THE LIGHT OF THAT CITY
Revelation 21:1-27
We will see the eternal glory of our Lord and Savior in the prepared eternal home He is preparing for those whose names are written in the Lamb’s book of life.And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 21:1-5 (KJV).
Throughout all of Scripture God thrives at making things new. He especially desires to make the hearts of people new.
We have virtually come to the conclusion of mankinds rule and dominion of earth. Christ set up His kingdom for one thousand years of utopia. Mankind – unredeemed – has stood before the great white throne and has been rewarded “according to their works” (20:13) and their reward was eternity in “the lake of fire”.
At or around the time of the final judgment the heavens and the earth (old) are destroyed (2 Peter 3:10-12). Chapter 21 begins with “a new heaven and a new earth”. The “new heaven” does not mean the abode of God, but the atmosphere and planets of, probably, earths solar system. Evidently the old earth and heaven is so polluted by the evil of man that it is destroyed. That is an amazing show of God’s grace – He redeems a segment of mankind, but destroys the old earth, and creates a new one on which the redeemed can dwell for all eternity.
Verses 3 and 4 provide us with eternal presence of God and His glory. “The tabernacle of God is with men” can refer back to John 1:14, “The Word became flesh and dwelt (tabernacled) among us…”. Just as Jesus put on flesh to dwell among us we will put on immortality (1 Cor. 15:53-54) in order that we might bear the glory of God eternally.
There will be no tears – God will wipe them away. There will be no death – it has been defeated. There will be no sorrow – for what reason would there be for it? No crying; this is different than tears in that crying involves sounds of sorrow – since tears and sorrow are no more. No more pain – this will be espcially great for those who are suffering pain from arthritus, or other sickness or disease. The old way is no more.
If God says He will “make all things new” we can trust that He will bring it to pass. He is Faithful and True (19:11).
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. vv. 6-8 (KJV).
The blessing of those who receive Christ and the damnation of the unbelieving.
Even while John is writing this blessed Revelation God says, “It is done”. Everything He had planned on doing is as good as done. Nothing that has taken place has happened against His will. From the beginning, in God’s mind, the salvation of man was as good as done. What God has said will be. A-MEN.
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife. v. 9 (KJV)
One of the angels that had part in the seven vials [bowls] of plagues came to John with an invitation.
The invitation was to see the “Bride, the Lamb’s wife”. Who is the Lamb’s wife? None other than the Church. Where is the Bride? Gathered in the holy city.
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25 And the gates of it shall not be shut at all by day: for there shall be no night there. 26 And they shall bring the glory and honour of the nations into it. 27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. vv. 10-27 (KJV).
The description of the abiding place of the Bride.
The description John gives is only as splendid and glorious as he could give in human terms. Whenever you try to communicate the holy to the unholy all you will do is come up far short of actuality. For instance, “the lake of fire” – the fire may indeed be a human description by symbol, however, the reality or the substance is greater than the symbol.
It is like a nuclear physicist who writes down all he knows and hands it to a kindergarten student. That student will have no idea of what he is looking at. God was showing John some wonderful things and inspired him to write the way he has so we could have a little understanding of the glory which awaits us.
In verse 10 the angel takes John “In the spirit” to a mountain where he sees the holy Jerusalem descending “out of heaven from God”. Warren Wiersbe writes, “The eternal city is not only the home of the bride; it is the bride! A city is not buildings; it is people” (from the BIBLE EXPOSITION COMMENTARY by Warren Wiersbe, Vol. 2, pg. 623).
The city is described as having foundations, walls and gates. FOUNDATIONS speak of permanence. The houses we build, though they do have foundations, are only temporary when marked by eternity. They are only the tents of “pilgrims and strangers” (Hebrews 11:8-10).
WALLS speak of protection. This wall of the city is eternal. Nothing wicked and vile can enter this city for the only entrance is by way of the blood of Jesus.
GATES speak of a way in – an entrance. God used Israel as an entrance for Christ to become flesh. Christ is the door through which man can come to God.
The bride of Christ would then seem to be made up of those of Israel who believe and the Church whom Jesus Christ “…hath made both one, and hath broken down the middle wall of partition between us” (Eph. 3:14).
Each gate of the city is named for one of the twelve tribes of Israel. Each of the twelve foundations are named for one of the apostles.
In chapter 11 John is commanded to measure the temple (a symbolic jesture of ownership). Here, he witnesses as the angel measures the heavenly city. The dimensions of the city are staggering. FOURSQUARE means the city is equal on all sides. The shape could be either a cube or pyramid. The length, height and breadth equals “twelve thousand furlongs” – a furlong is equal to 220 yards today – if we say a furlong is equal to 600 feet we would come up with a city fo 1,500 miles long, it would have a breadth of 1,500 miles and a height of 1,500 miles. To help us understand this – to place this city in perspective to the United States, it would cover over half of the contiguous states land mass. It is a large city, showing that God has provided plenty of room for all who will come to Him through His Son Jesus.
Now we come to the wall. It measured 144 cubits. If a cubit equals 18 inches, then the wall would be 72 yerds high or 216 feet.
The construction of the city is astounding; walls of jasper, city of pure gold, foundations decorated with precious stones (jasper, 2. sapphire, 3. chalcedony, 4. emerald, 5. sardonyx, 6. sardius, 7. chrysolite, 8. beryl, 9. topaz, 10. chrysoprasus, 11. jacinth, 12. amethyst). We can tell by this description that the bride of the Lamb is certainly arrayed in glory and beauty (Eph. 5:27a), the gates are twelve pearls, the street of pure gold. What a place to walk. The thing for which men crave most on earth will be under our feet in the new Jerusalem.
There is no temple (v. 22), “The Lord God Almighty and the Lamb are the temple of it”. Notice the plurality and the singularity of this verse concerning the temple, God, and the Lamb. We will forever be in Christ Jesus and He in us (John 17:21-22).
There is no ned of the sun or the moon. Verse 23 does not say a sun or moon does not exist. It appears to be saying that the glory of God and of the Lamb is the light of the new Jerusalem – the holy city come out of heaven from God. The glory of God will be so bright that the soon and moon will fade into the background – similar to how the other stars are unseen during the daylight hours, due to the “glory” of the sun.
Then, “nations” are probably those who dwell on the “new earth”. These have access to the city, but evidently do not live there. These walk in the light of the glorious city. These may be those who chose to remain faithfull to the Lamb of God during the thousand years of His reign and during the last attempt by satan to lead them astray. The very fact of their faith is the glory they bring into the city each time.
They are free to come and go as they please – the gates are always opened.
Only those whose names “are written in the Lamb’s book of life” can enter there.
What construction! What beauty! What a Savior! THE LIGHT OF THAT CITY is the LAMB