Between the Rooftop and the Desert…

“It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.”  Proverbs 21:9
“It is better to dwell in the wilderness, than with a contentious and an angry woman.” Proverbs 21:19  (KJB)

Between the Rooftop and the Desert – Proverbs 21:9-19

Verses 9, 19 –  In the days of ancient Israel rooftops were flat, and used quite often for relaxing in the evening, or early morning.  The husband or wife could go to the rooftop, without leaving home, to get away from the other.
The desert or “wilderness” was not home.  This is leaving the house entirely.

Verse 10 –  Between home and the wilderness are many temptations.  The wicked desire evil, and one of those evils is no love for their neighbor.

Verse 11 –  There is also much learning.  The “simple” (Naive, foolish, open minded) learn by seeing the “scorner” (One who mocks God and religion) punished for their evil mouth and behavior.  The wise seek every opportunity to learn of God, holiness, righteousness, salvation- through the writings of others and reading them and applying them to their own lives.

Verse 12 –  “The righteous maketh the house of the wicked to prosper.”  Gersom from John Gill Commentary  e-Sword.  A good example is the house of Potipher with Joseph (Genesis 39:1-7).  God has blessed the United States of America because of the Righteous.  In the end the wicked will be overthrown.  Not by the United States, but by the breath of the Lord Jesus Christ when He comes again.

Taking out the italicized words consider this for verse 12…

“The righteous wisely considers the house of the wicked, overthrowing the wicked for wickedness.” v.12

Verse 13 –  A stern warning about turning away from the cries of the poor.  To willfully neglect to hear and help the poor when it is in the power of our hand to do it could bring the same judgment on ourselves.  Luke 16:10-31

Verse 14 –  See Proverbs 17:8; 18:16.  “The Bible often reports facts without approving them. Thus it observes that an angry man will quiet down if the offender slips him a gift, and a man who is in a rage is appeased by a bribe tucked in his pocket.”  From Believer’s Bible Commentary

Verse 15 –  People who are just rejoice when Judgment or justice is done.  There is ruin or destruction to those who work iniquity.  It is proper to rejoice in righteous judgment.  It is iniquity to rejoice when evil is done.

Verse 16 – 18 –  The wandering individual, the one who goes astray from the paths of God and understanding find themselves with the dead.  When pleasure is all that one seeks they will not be rich.
For verse 18 consider Haman’s taking the place of Mordecai (Esther 7).

Verse 19 –  Between the Rooftop and the Desert there are many things to understand and learn.  There are sometimes troubles at home, and there are in the desert as well; with or without a spouse.  The thing is for the people of God to be faithful and true to Him who is with us always.

Heart and Life Directions

Heart and Life Directions – Proverbs 21:1-8

It is a staple of life to know that God can take the heart of a king and turn it the direction He chooses.  Even when the king is evil, from an evil empire or kingdom God uses kings to fulfill His will and purposes.

Verses 1 – 4 –  Streams of water are often changed in their courses due to flood waters.  In the early 1800’s [1811-1812] the Mississippi River flowed backwards for a period of 10-24 hours filling, forming the Reelfoot lake.  Even streams as massive as the Mississippi can be changed by the hand of God; so too can a king’s heart.
Examples of king’s hearts being changed can be seen in Pharaoh, Nebuchadnezzar, Belshazzar, Ahaseurus, Darius, Cyrus (Exodus 12:31;  Daniel 4;  5;  6;  10;  Ezra 1, 4;  Esther 9-10).
The Lord looks on and knows the hearts of mankind. Even Jesus is said to have known what was on the hearts of some people who wanted to force Him to be king (John 2:23-25; 6:14-15).
The “High look” and the “Proud heart” go like peas in their pod.  The plowing of the wicked, leads to the sowing of sin.  “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7)

Verses 5 – 8 –  There is contrast in v. 5 between the diligent and the hasty.  There is reward for diligence; while there is waste and want to the hasty.

“The getting of treasures by a lying tongue,…. By telling lies in trade; by bearing false witness in a court of judicature; or by preaching false doctrines in the church of God: is a vanity tossed to and fro of them that seek death: such treasures, though ever so great, are like any light thing, smoke or vapour, straw, stubble, chaff, or a feather, tossed about the wind; which is expressive of the instability uncertainty of riches ill gotten; they do not last long, but are taken away and carried off by one providence or another; and they are likewise harmful and pernicious; they issue in death: and those that seek after them, and obtain them in a bad way, are said to “seek death”: not intentionally, but eventually; this they certainly find, if grace prevent not; see Pro_8:36. Jarchi reads it, they are the “snares of death” to him; and so the Septuagint version.”  From John Gill Commentary

and the MacArthur Study Bible note

“21:5-7 These verses address the evils of ill-gotten gain.  They show three major defects in the way this gain is acquired: 1) hastily (v. 5; cf. 19:2;28:20);  2) deceitfully (v. 5 cf. 13:11); and 3) violently (v. 7; cf. 12:6).”

Verse 7 –  NKJV

“The violence of the wicked will destroy them, Because they refuse to do justice.”

ESV

“The violence of the wicked will sweep them away, because they refuse to do what is just.”

Verse 8 –  People without God, and walking in His paths live lives which are perverse, crooked, criminal, and guilt riden lives.  The path of those who walk with God, are pure through the purity of Christ Jesus and do right through Him.

The Power and Weakness of the Mind

The Power and Weakness of the Mind – Proverbs 20:1-30

Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.  The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.  It is an honour for a man to cease from strife: but every fool will be meddling. Proverbs 20:1-3 (KJB)

Verses 1 – 5 –  Wine, any beverage alcohol will affect the thinking and actions of any who allow it to.  Those who would allow it to are not wise affecting their relationship to leaders (v. 27).
It will also affect them in matters of strife, and work plans (vv. 3-4).
It will take a clear mind – understanding – to bring out wise counsel in one’s inner being.

Verses 6 – 11 –  In many cases it is also true that beverage alcohol will give a man or woman an higher opinion of themselves; high thoughts of themselves that they do not normally have.
There is an arrogance in humankind which causes most of us to exalt ourselves anyway.
Faithfulness, integrity is a rare find.  It would be especially rare among those who stimulate their minds with drugs, or other stimulants.
Those who walk in their integrity will have a good example for their children to follow.
The king whose mind is not messed up by booze or other drugs will have good judgment and scatter away evil with just his “eyes”  (vv. 26; 25:5;  Revelation 1:14)  “Winnows all evil” (ESV)
It is an evil mind who misuses measures to gain mammon for themselves without considering their neighbor (v. 23).  We all also know children by their behavior; whether it is pure and right.

Verses 12 – 17 –  While verse twelve seems to stand alone by telling us who made the ear and the eye verses 13 – 17 deal with wealth.  The ear allows us to hear and learn.  The eye allows us to see, learn, and enjoy what we see.
One who loves sleep will never be wealthy; nor will they ever be a happy, satisfied individual (v. 13).
In order to get something at a lower price the buyer will make little of an article they desire; then after the purchase build up the item, and make much of the value, and his/her cheap purchase (v. 14).
There is value in rubies; there is “Precious” value in the “Lips of knowledge” (v. 15).
The use of collateral was a part of early systems of finance; even one’s garment.  Receiving collateral is good advice if one secures a debt for another; especially if the other person is an immoral individual (v. 16).
Deceit may be “sweet” at the beginning but in the end it will be like “gravel” (v. 17).

Verse 18 –  Good planning comes by wise counsel.  The wise individual will seek counsel in matters of person, state, or nation.

Verse 19 –  The gossip or “talebearer” will be sure to tell one thing and another.  What someone says to you about someone else he/she will probably tell someone else of you.

Verse 20 –  For a child to curse parents is a sure warning of darkness in that life.

Verse 21 – This verse could be also pointing to any wealth gotten quickly; such as lotteries, gambling, or thefts.  Since it was not worked for it has little meaning.

Verse 22 –  Recompense belongs to the LORD.  It is of great benefit to the child of God to wait for His “vengeance”.  See Romans 12:19 and Deuteronomy 32:35

Verse 24 –  Though a man or woman is led by the LORD we may not know our path ahead.  We walk by faith, not by sight.

Verse 25 –  Be careful when vowing something to God.

Verse 28 –  Mercy and truth are good and godly qualities of a great king or a great leader.

Verse 29 –  Strength is the blessing of the young; while wisdom grows in the aging of mankind.

Verse 30 –  Probably referring to discipline, punishment in some cases.  The right use of corporal discipline/punishment will deter much evil behavior.  See Proverbs 10:13.

All of these ways of life have to do with the power and/or weakness of the mind.  The mind that is in the “Mind of Christ” will prosper in righteousness.

 

Unto Him Who is Able to Keep You from Falling

“Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, called: mercy unto you, and peace, and love, be multiplied.
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort that you should earnestly contend for the faith which was once delivered unto the saints.  For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.  And the angels which kept not their first estate, but left their own habitation, He has reserved in everlasting chains under darkness unto the judgment of the great day.  Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.  Likewise also these dreamers defile the flesh, despise dominion, and speak evil of dignities.  Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said, ‘The Lord rebuke you.’  But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.  Woe unto them! For they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.  These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.  And Enoch also, the seventh from Adam, prophesied of these, saying,

‘Behold, the Lord comes with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.’

These are murmurers, complainers, walking after their own lusts; and their mouth speaking great swelling words, having men’s persons in admiration because of advantage.
But, beloved, you remember the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.  But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.  And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Now unto Him that is able to keep you from falling, and to present faultless before the presence of His glory with exceeding joy, to the only wise God our Savior, glory and majesty, dominion and power, both now and ever. Amen.”  Jude 1:1-25

REFERENCES: 2 Peter 2:4, 6, 10, 17; 3:2, 12; Revelation 12:7-9; 20;10; Psalm 34:7; 104:4; Deuteronomy 34:6; Numbers 31:16; Isaiah 57:20; Philippians 3:19; 1 Samuel 2:3; Romans 8:26; Ephesians 3:20; 6:18; Zechariah 3:4, 5; Colossians 3:22; Hebrews 13:8

Have a glorious Resurrection Day.  Because He lives we live, and live eternally with Him.

Our Faith

“Whosoever believes that Jesus is the Christ is born of God: and every one that loves Him that begat loves him also that is begotten of Him.  By this we know that we love the children of God, when we love God, and keep His commandments.  For this is the love of God, that we keep His commandments: and His commandments are not grievous.  For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, our faith.  Who is he that overcomes the world, but he that believes that Jesus is the Son of God?  1 John 5:1-5

Faith is a much used word.  “You can accomplish anything, if you have faith”.  Many of us have heard such a phrase, maybe with a few variations.  That is in fact, having faith in faith.  It is not faith that accomplishes anything.

Let us look at the verses above…

  1.  Believing that Jesus is the Christ, one is born of God;
  2.  The ones who believe Him, having faith in Him keep His commandments, loving the children of God;
  3.  Who ever is born of God overcomes the world system, the devil; which is out to do evil, and tries to destroy all that is good and godly;
  4.  It is Our Faith in Christ Jesus that overcomes the world, the works of the flesh, and the devil.

Those who love Him keep His commandments.  These are the ones who have the faith that overcomes the world.

REFERENCES: 2:22; John 1:12; 3:1-21; 16:33; 1 Corinthians 15:57

When We Walk in the Light

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; for the life was manifested, and we have seen and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; that which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ. And these things write we unto you, that your joy may be full.
This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all.  If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanses us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make Him a liar, and His word is not in us.”  1 John 1:1-10

 

REFERENCES:  John 1:1, 9; 17:21; Acts 2:32; 1 Corinthians 1:9; 6:11; 2 Corinthians 6:14; Hebrews 9:14; 1 Kings 8:46; Proverbs 20:9; James 3:2; Psalm 32:5

On this Friday which Christians are remembering the crucifixion of our Lord and Savior let us also focus on the fact that in His suffering He won the victory over the devil whose head was crushed that day.  The victories of the cross are expressed in those seven sayings of Christ as He suffered, bled, and died.  He asked the Father to forgive us;  He told the thief “Today you will be with me in paradise; He cared for His mother;  He experienced the hell that should have been ours in the forsaking of His Father and God;  He finished the work He came to do; and lastly, He committed His spirit back to the Father.  His dying on the cross was the greatest of victories.

The devil was defeated His doom is sure.  The resurrection three days later was the proof and evidence of what took place – the victory – on Calvary.

Praise the LORD Jesus is risen.  He is alive.

Neither Barren Nor Unfruitful

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ: grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power has given unto us all things that pertain unto life and godliness, through the knowledge of Him that has called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity.
For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.  Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
Yes, I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance; knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me.  Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty.  For He received from God the Father honor and glory, when there came such a voice to Him from the Excellent Glory, ‘This is My beloved Son, in whom I am well pleased.’  And this voice which came from heaven we heard, when we were with Him in the holy mount.
We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake moved by the Holy Spirit.”  2 Peter 2:1-21

REFERENCES: 2 Corinthians 3:18; 4:4; Hebrews 12:10; 1 Peter 3:7; 5:12; Galatians 6:10; 1 John 1:7; 4:21; Ephesians 5:26; Romans 14:15; Psalm 119:105; Romans 12:6; Matthew 17:1-8

The Grace of Suffering

“Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you: who shall give account to Him that is ready to judge the quick and the dead.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.  But the end of all things is at hand: you be therefore sober, and watch unto prayer.  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging.  As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  If any man speak, let him speak as the oracles of God; if any man minister, as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when His glory shall be revealed, you may be glad also with exceeding joy.  If ye be reproached for the name of Christ, happy are you; for the Spirit of glory and of God rest upon you: on their part He is evil spoken of, but on your part He is glorified. But let none of you suffer as a murderer, or a thief, or an evildoer, or as a busybody in other men’s matters.  Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.  For the time that judgment must begin at the house of God: and if first at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Therefore let them that suffer according to the will of God commit the keeping of their souls in well doing, as unto a faithful Creator.  1 Peter 4:1-19

REFERENCES: 2:20; 3:19; Ezekiel 9:6; 44:6; Acts 10:42; 17:30; Romans 12:13; 14:10; 2 Timothy 4:1; Matthew 5:11; 24:13, 45; Proverbs 10:12; 1 Corinthians 3:13; James 1:2; 1 Thessalonians 4:11; Isaiah 10:12;

Today, Yesterday, and Tomorrow

“From where come wars and fightings among you? Come they not from this, of your lusts that war in your members?  You lust, and have not: you kill, and desire to have, and cannot obtain: you fight and war, yet you have not, because you ask not.  You ask, and receive not, because you ask amiss, that you may consume upon your lusts.
You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God. Do you think that the Scripture says in vain, ‘The spirit that dwells in us lusts to envy?’  But He gives more grace. Wherefore He says, ‘God rejects the proud, but gives grace unto the humble.’
Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse hands, sinners; and purify hearts, double minded.  Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and joy to heaviness.  Humble yourselves in the sight of the Lord, and He shall lift you up.  Speak not evil one of another, brethren. He that speaks evil of brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
There is one Lawgiver, who is able to save and to destroy. Who are you that judges another?
Go to now, you that say, ‘To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:’ you who do not know what shall be on the morrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.  For that you ought to say, ‘If the Lord will, we shall live, and do this, or that.’  But now you rejoice in your boastings: all such rejoicing is evil.  Therefore to him that knows to do good, and does not, to him it is sin.” James 4:1-17

REFERENCES: Job 7:7; 22:29; Proverbs 3:34; Ephesians 4:27; 1 Peter 2:1; 5:9; Matthew 7:1; Romans 1:20; 2:1; Acts 18:21; Luke 12:47

Faith Living

“James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when you fall into different temptations; knowing that the trying of your faith works patience.  But let patience have her perfect work, that you may be perfect and entire, lacking nothing.
If any of you lack wisdom, let him ask of God, that gives to all liberally, and reproaches not; and it shall be given him.  But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.  For let not that man think that he shall receive any thing of the Lord.  A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:  but the rich, in that he is made low: because as the flower of the grass he shall pass away.  For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower of it falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
Blessed, the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempts He any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.
Do not err, my beloved brethren.  Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.  Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man works not the righteousness of God.  Wherefore lay apart all filthiness and overflowing of evil, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholds himself, and goes his way, and immediately forgets what manner of man he was. But who ever looks into the perfect law of liberty, and continues, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.  Pure religion and undefiled before God and the Father is this, ‘To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.'”  James 1:1-27

REFERENCES: 4:8; Deuteronomy 32:26; Acts 2:5; 13:26; 1 Kings 3:9; Mark 11:24;  Job 5:17; 14:2; Numbers 23:19; Jeremiah 2:3; 1 Corinthians 4:15; 15:2; Matthew 7:21; Romans 2:13; Luke 6:47; Isaiah 1:16; John 8:31-32

Living Brotherly Love

“Let brotherly love continue.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.  Remember them that are in bonds, as bound with them; them which suffer adversity, as being yourselves also in the body.  Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.  Let your way of life be without covetousness; and be content with such things as you have: for He has said, ‘I will never leave you, nor forsake you.’  So that we may boldly say, ‘The Lord is my helper, and I will not fear what man shall do unto me.’
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their way of life.
Jesus Christ the same yesterday, and today, and forever.
Be not carried about with different and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied with them.”  Hebrews 13:1-9

REFERENCES: Genesis 18:3; 28:15; Matthew 25:36; 1 Corinthians 6:9; Ephesians 5:5; Revelation 22:14; Joshua 1:5; Romans 14:17; Colossians 2:4

The Mediator’s Own Blood

“Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.  And after the second veil, the tabernacle which is called the Holiest of all; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service; but into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people: the Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;  only in meats and drinks, and divers washings, and carnal ordinances, imposed until the time of reformation.
But Christ being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?  And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions under the first testament, they which are called might receive the promise of eternal inheritance.  For where a testament is, there must also of necessity be the death of the testator.  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
Whereupon neither the first testament was dedicated without blood.  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, ‘This is the blood of the testament which God has given unto you.’  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission; therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  For Christ is not entered into the holy places made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest enters into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once in the end of the world has He appeared to put away sin by the sacrifice of Himself.  And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:1-28

REFERENCES: 3:1; 5:3; 6:19; 8:5; 9:7; Exodus 16:33; 24:5, 8; 25:8, 18; 26:31; 29:12; 30:10; Leviticus 14:4; 16:2; Numbers 28:3; Daniel 9:24; Acts 20:28; Colossians 1:14; Romans 3:25; 1 Timothy 2:5; Galations 3:15; Genesis 3:19; 2 Corinthians 5:10; Matthew 26:28; Titus 2:13; 1 Peter 2:24

Jesus – The Anchor of the Soul

“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.  And this will we do, if God permit.  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.  For the earth which drinks in the rain that comes often upon it, and brings forth herbs fit for them by whom it is dressed, receives blessing from God: but that which bears thorns and briers rejected, and nigh unto cursing; whose end is to be burned.  But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.  For God is not unrighteous to forget your work and labor of love, which you have shown toward His name, in that you have ministered to the saints, and do minister.  And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: that you be not slothful, but followers of them who through faith and patience inherit the promises.
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, ‘Surely blessing I will bless you, and multiplying I will multiply you.’  And so, after he had patiently endured, he obtained the promise.  For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.  Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; where the Forerunner is for us entered, Jesus, made an High Priest for ever after the order of Melchisedec.”  Hebrews 6:1-20

REFERENCES: 2:5; 3:1; 10:29; Acts 8:14; 18:21; Psalm 65:10; Leviticus 16:15; Genesis 14:17-24; John 14:1-6

Captain of Our Salvation

“Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard; God also bearing witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to His own will?
For unto the angels hath He not put in subjection the world to come, whereof we speak.  But one in a certain place testified, saying,
‘What is man, that you are mindful of him, or the son of man, that You visited him? You made him a little lower than the angels; You crowned him with glory and honor, and didst set him over the works of Your hands: You have put all things in subjection under his feet.’
For in that He put all in subjection under him, he left nothing not put under him. But now we see not yet all things put under him.  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that He by the grace of God should taste death for every man.  For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  For both He that sanctifies and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren, saying,

‘I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.’

And again,

‘I will put my trust in Him.’

And again,

‘Behold I and the children which God has given Me.’

Since then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.  For verily He took not on angels; but He took on the seed of Abraham.  Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  For in that He Himself has suffered being tempted, He is able to rescue them that are tempted.”  Hebrews 2:1-18

REFERENCES: Numbers 15:30; Matthew 4:17; 28:10, 18; Luke 1:2, 74; Mark 16:20; Psalm 22:22; John 1:14; 1 Corinthians 15:54

For Christ’s Sake, Do Your Brother Well

“Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer, and to beloved Apphia, and Archippus our fellow soldier, and to the church in your house: grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of you always in my prayers, hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints; that the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.  For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.
Wherefore, though I might be much bold in Christ to enjoin you that which is convenient, yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.  I beseech you for my son Onesimus, whom I have begotten in my bonds: which in time past was to you unprofitable, but now profitable to you and to me: whom I have sent again: you therefore receive him, that is, mine own bowels: whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel: but without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that you should receive him for ever; not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?
If you count me therefore a partner, receive him as myself.  If he has wronged you, or owes anything, put that on my account; I Paul have written with mine own hand, I will repay, because I do not say to you, how you owe unto me even your own self besides.  Yea, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.  Having confidence in your obedience I wrote unto you, knowing that you will also do more than I say. But immediately prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
There, you salute Epaphras, my fellow prisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellow laborers.  The grace of our Lord Jesus Christ be with your spirit. Amen.” Philemon 1:1-25

REFERENCES: Ephesians 1:2; 3:1; 2 Corinthians 7:13; 9:7; 1 Corinthians 4:15; 16:17; Colossians 4:9; Genesis 45:5

Teaching a Young Pastor

“But you speak the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience.  The aged women likewise, that they be in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things; that they may teach the young women to be sober, to love their husbands, to love their children, discretion, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.  Young men likewise exhort to be sober minded.
In all things showing yourself a pattern of good works: in doctrine uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.  Servants to be obedient unto their own masters, to please well in all; not answering again; not stealing, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.
For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.
These things speak, and exhort, and rebuke with all authority. Let no man despise you.”  Titus 2:1-15

REFERENCES: 1 Timothy 2:9; 4:12; 1 Peter 3:3; 5:3; Ephesians 5:24; 6:24; Nehemiah 5:9; Matthew 5:16; Luke 3:6; Romans 5:15; Acts 24:15; 2 Timothy 4:1; Hebrews 9:28

Israeli election way too close to call. But let’s be clear: Netanyahu faces real legal and political jeopardy. Here’s the latest.

Joel C. Rosenberg's Blog

Bibi-Gantz

(Naples, Florida) — As I write this, I’m preparing to board a series of flights to get me home to Israel after a six week book tour for The Persian Gamble. I’m eager to see my wife and sons, and eager to join millions of my fellow Israelis who will turn out to vote on Tuesday in one of the most fiercely-contested and potentially most-consequential national elections in a generation.

No one really has any idea who will win, but many political analysts and most in the media believe we are about to enter a “post-Bibi era.” I certainly have no idea what the outcome will be, and I take the media’s predictions with a grain of salt. Most in the Israeli media hate Prime Minister Benjamin “Bibi” Netanyahu and have for years. They are rooting for Bibi’s chief rival, former IDF chief of staff Benny Gantz and his centrist Blue…

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Power, Love, and a Sound Mind

“Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, to Timothy, dearly beloved son: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of you in my prayers night and day; greatly desiring to see you, being mindful of your tears, that I may be filled with joy; when I call to remembrance the unfeigned faith that is in you, which dwelt first in your grandmother Lois, and your mother Eunice; and I am persuaded that in you also.
Wherefore I put you in remembrance that you stir up the gift of God, which is in you by the putting on of my hands.  For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.
You, be not therefore ashamed of the testimony of our Lord, nor of me his prisoner: but you be partaker of the afflictions of the gospel according to the power of God; who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began,  but is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel: whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.  Hold fast the form of sound words, which you have heard of me, in faith and love which is in Christ Jesus.
That good thing which was committed unto you keep by the Holy Ghost which dwells in us.  This you know, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: but, when he was in Rome, he sought me out very diligently, and found me.  The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, you know very well.”  2 Timothy 1:1-18

REFERENCES: 2 Corinthians 1:1; Titus 1:2; 1 Timothy 1:2, 10; Acts 9:15; 16:1; 19:10; 22:3; Galatians 1:14; 1 Thessalonians 1:2; 4:7; 5:19; Romans 1:16; 2:20; 3:20; 16:26; 1 Peter 1:20; Matthew 5:7; 25:34; Ephesians 6:20

Reminding the Brethren

“Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of demons; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer.
If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, which you have attained.  But refuse profane and old wives’ fables, and exercise yourself unto godliness.  For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.  This is a faithful saying and worthy of all acceptation.
For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.  These things command and teach.  Let no man despise your youth; but you be an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Till I come, give attendance to reading, to exhortation, to doctrine.  Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.  Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.  Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.” 1 Timothy 4:1-16  (KJB)

REFERENCES: 2 Timothy 3:1-5, 14; Daniel 11:35; John 16:13; Matthew 7:15; Romans 14:14, 20; 1 Corinthians 4:11; 8:8; 10:25; Ephesians 4:19; 5:23; Psalm 26:6; Acts 6:6

Purposes for Staying Put

“Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, our hope; unto Timothy, my own son in the faith: Grace, mercy, peace, from God our Father and Jesus Christ our Lord.
As I begged you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine, neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith.
Now the end of the commandment is charity out of a pure heart, and a good conscience, and faith unfeigned: from which some having swerved have turned aside unto vain jangling; desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.  But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.
And I thank Christ Jesus our Lord, who has enabled me, for that He counted me faithful, putting me into the ministry; who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.  And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief; but for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on Him to life everlasting.
Now unto the King eternal, immortal, invisible, the only wise God, honor and glory for ever and ever. Amen.
This charge I commit unto you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare; holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.”  1 Timothy 1:1-20

REFERENCES: Acts 3:17; 9:15; 13:39, 45; 16:1; 20:1; Colossians 1:27; 1 Peter 1:2; Galatians 1:6; 3:13; 5:14; Romans 13:8; 1 Corinthians 9:17; 7:25; Luke 23:34; 1 Chronicles 29:11; Daniel 7:14; 2 Timothy 2:2

The Name of the Lord Jesus Christ Be Glorified in You

“Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is right, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure: a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer: seeing a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Wherefore also we pray always for you, that our God would count you worthy of calling, and fulfill all the good pleasure of goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”  2 Thessalonians 1:1-12

REFERENCES: 1 Corinthians 1:3; 1 Thessalonians 1:2; 4:16; Revelation 6:10; 14:13; Psalm 68:35; 79:6; Deuteronomy 33:2; 2 Peter 3:7; 1 Peter 1:7

You Are Not In Darkness

“But of the times and the seasons, brethren, you have no need that I write unto you.  For yourselves know perfectly that the day of the Lord so comes as a thief in the night.  For when they shall say, ‘Peace and safety;’ then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.  But you, brethren, are not in darkness, that that day should overtake you as a thief.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.  Therefore let us not sleep, as others; but let us watch and be sober.  For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.  For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him.  Wherefore comfort yourselves together, and edify one another, even as also you do.  And we beseech you, brethren, to know them which labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
Now we exhort you, brethren, warn them that are unruly, comfort the feeble minded, support the weak, be patient toward all.  See that none render evil for evil unto any, but ever follow that which is good, both among yourselves, and to all.
Rejoice evermore.
Pray without ceasing.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Quench not the Spirit.
Despise not prophesyings.
Prove all things; hold fast that which is good.
Abstain from all appearance of evil.
And the very God of peace sanctify you wholly; and your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calls you, who also will do.
Brethren, pray for us.  Greet all the brethren with an holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.  The grace of our Lord Jesus Christ be with you. Amen.” 1 Thessalonians 5:1-28

REFERENCES: Matthew 24:3, 43; Acts 1:7; Isaiah 13:6; 59:17; Hosea 13:13; Romans 9:22; 13:12; 14:8; 16:16; Luke 21:34; 1 Corinthians 1:9; 2:11; 16:18; Leviticus 19:18; 2 Corinthians 6:10; Ephesians 5:20; Colossians 4:3, 16

Stedfastly Set Your Hearts Unblameable

“Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; and sent Timothy, our brother, and minister of God, and our fellow laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith: that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.  For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.  For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.
But now when Timothy came from you unto us, and brought us good tidings of your faith and charity, and that you have good remembrance of us always, desiring greatly to see us, as we also you: therefore, brethren, we were comforted over you in all our affliction and distress by your faith: for now we live, if you stand fast in the Lord.  For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you.  And the Lord make you to increase and abound in love one toward another, and toward all even as we toward you: to the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.”  1 Thessalonians 3:1-13

REFERENCES: 1 Corinthians 7:5; Acts 17:15; 18:1; 26:7; Philippians 4:1; 2 Corinthians 13:9; Zechariah 14:5

He Is Before All Things

“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that you might be filled with the knowledge of His will in all wisdom and spiritual understanding; that you might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long suffering with joyfulness; giving thanks unto the Father, which has made us meet to be partakers of the inheritance of the saints in light: who has delivered us from the power of darkness, and has translated into the kingdom of His dear Son: in whom we have redemption through His blood, the forgiveness of sins: who is the image of the invisible God, the firstborn of every creature: for by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist.
And He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all He might have the preeminence.”  Colossians 1:9-18

REFERENCES: Romans 12:2; Acts 5:41; 26:18, 23; Ephesians 1:7; 6:12; 1 Peter 2:9; 2 Corinthians 4:4; Revelation 1:5; 3:14; John 1:1

Our Lives are About God, Jesus Christ, Heaven

“Brethren, be followers together of me, and mark them which walk so as ye have us for an example.  (For many walk, of whom I have told you often, and now tell you even weeping, ‘The enemies of the cross of Christ: whose end is destruction, whose God is their belly, and glory in their shame, who mind earthly things.’)  For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself.” Philippians 3:17-21

REFERENCES: Galatians 1:7; Hosea 4:7; 2 Corinthians 11:12; 1 John 3:1-3

Getting Equipped for the Battle

“Finally, my brethren, be strong in the Lord, and in the power of his might.  Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.  Wherefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;  And your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, with which you shall be able to quench all the fiery darts of the wicked.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
But that you also may know my affairs, how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: whom I have sent unto you for the same purpose, that you might know our affairs, and he might comfort your hearts.  Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.  Grace with all them that love our Lord Jesus Christ in sincerity. Amen.” Ephesians 6:10-24

REFERENCES: Isaiah 11:5; 54:17; 59:19; Luke 22:53; 2 Corinthians 10:3-6; 1 John 5:4; Matthew 26:41; Philippians 1:4

O, The Blessings We Have in Jesus Christ

“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: grace to you, and peace, from God our Father, and the Lord Jesus Christ.
Blessed the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, wherein He has made us accepted in the Beloved.  In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; wherein He has abounded toward us in all wisdom and prudence; having made known unto us the mystery of His will, according to His good pleasure which He has purposed in Himself: that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; in Him: in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who works all things after the counsel of His own will: that we should be to the praise of His glory, who first trusted in Christ.  In whom you also, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that you may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set at His own right hand in the heavenlies, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and has put all under His feet, and gave Him the head over all to the church, which is His body, the fullness of Him that fills all in all.  Ephesians 1:1-23

REFERENCES: Romans 1:7; Galatians 1:3; Exodus 33:19; Matthew 3:17; 1 Peter 1:18; Acts 20:28; Colossians 1:26; 1 Corinthians 3:22; Isaiah 46:10; James 1:18; John 1:17; Luke 21:28; 1 Thessalonians 1:2; Psalm 110:1; Hebrews 1:4

Except In the Cross

“Brethren, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted.
Bear you one another’s burdens, and so fulfill the law of Christ.  For if a man think himself to be something, when he is nothing, he deceives himself.  But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.  For every man shall bear his own burden.  Let him that is taught in the word communicate unto him that teaches in all good things.
Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap.  For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.  And let us not be weary in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do good unto all, especially unto them who are of the household of faith.
You see how large a letter I have written unto you with mine own hand.  As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.  For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.  But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.  For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.  And as many as walk according to this rule, peace on them, and mercy, and upon the Israel of God.  From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.” Galatians 6:1-18

REFERENCES: 2 Timothy 4:22; 2 Corinthians 1:5; Romans 2:6; 6:6; 12:3; 15:27; Galatians 2:3; John 9:4; Matthew 24:13; Job 13:9

If Any Preach any Other Gospel

“Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead;)  and all the brethren which are with me, unto the churches of Galatia: grace to you and peace from God the Father, and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father:  to whom glory for ever and ever. Amen.
I marvel that you are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  As we said before, so say I now again, ‘If any preach any other gospel unto you than that you have received, let him be accursed.’  For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.  For I neither received it of man, neither was I taught, but by the revelation of Jesus Christ.  For you have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: and profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.  But when it pleased God, who separated me from my mother’s womb, and called me by his grace, to reveal His Son in me, that I might preach Him among the heathen; immediately I conferred not with flesh and blood: neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.  Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.  But other of the apostles saw I none, save James the Lord’s brother.  Now the things which I write unto you, behold, before God, I lie not.  Afterwards I came into the regions of Syria and Cilicia; and was unknown by face unto the churches of Judaea which were in Christ: but they had heard only, ‘That he which persecuted us in times past now preaches the faith which once he destroyed.  And they glorified God in me.” Galations 1:1-24

REFERENCES: Acts 2:24; Titus 1:3; 1 Corinthians 15:1; 16:22; 1 Samuel 24:7; 1 Timothy 1:13; Jeremiah 9:14; Matthew 16:17; Romans 9:1; 16:7

For Christ’s Sake

“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.  Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.  For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he sees me or he heareth of me.  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.  For this thing I besought the Lord thrice, that it might depart from me.  And He said unto me,
‘My grace is sufficient for you: for My strength is made perfect in weakness.’
Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:1-10

REFERENCES: Acts 14:6; 2 Corinthians 5:17; 10:8; 11:30; Luke 23:43; Deuteronomy 3:23; Romans 5:3

10 Ways to Fight Fear – Isaac Watts

I always have heard that when we fear God, we will fear nothing else. This post is a great lesson for us all. Thanks Doug Eaton for sharing it with us.

The Fight of Faith

Fear is an excellent provision of God to guard us from many dangers when fixed on a proper object and proper degree. When God is the object of our fear, we are able to maintain a holy awe of his majesty, and it awakens a constant desire in us to please him. But when fear ruffles the spirit, throws the soul into unrest, and turns us from a steady course of duty, it becomes a sinful and forbidden passion.

For some, fear is a constant tyrant over them. This ought to stir them up as far as possible to shake off this bondage that robs them of comfort. May the Spirit help the following methods to be happily successful.

1. Keep your faith awake and living.

Remember you are under the special eye and protection of your God and Savior! Brighten your faith and hope daily by a frequent examination…

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Approved By Whom?

“‘For letters,’ say they, ‘Weighty and powerful; but bodily presence weak, and his speech contemptible.’  Let such an one think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.  But we will not boast of things without measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond as though we reached not unto you: for we are come as far as to you also in the gospel of Christ: not boasting of things without measure, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, not to boast in another man’s line of things made ready to our hand.
But he that glories, let him glory in the Lord.  For not he that commends himself is approved, but whom the Lord commends.”  2 Corinthians 10:10-18

REFERENCES: 1 Corinthians 1:17; 3:5; 2 Corinthians2:1; 3:1; Isaiah 65:16; Proverbs 27:2; Luke 14:11; 18:14

The Building of God

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.  For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:  if so be that being clothed we shall not be found naked.  For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.  Therefore always confident, knowing that, while we are at home in the body, we are absent from the Lord:  (For we walk by faith, not by sight:) we are confident, and willing rather to be absent from the body, and to be present with the Lord.  Wherefore we labor, that, whether present or absent, we may be accepted of Him.  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether good or bad.” 2 Corinthians 5:1-10  (KJB)

References: Job 4:19; Revelation 3:18; 1 Corinthians 15:58; Isaiah 29:23; 2 Corinthians 1:22; Romans 8:24

God Always Causes Us to Triumph in Christ

“Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.  Now thanks unto God, which always causes us to triumph in Christ, and makes manifest the savor of His knowledge by us in every place.  For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.”   2 Corinthians 2:12-17  (KJB)

References: 2 Corinthians 7:5, 6; 1 Corinthians 1:23; 15:10; 1 Peter 2:7-8; Psalm 118:22; Isaiah 8:14

When He Shall Have Delivered Up the Kingdom to God

“But now is Christ risen from the dead, become the firstfruits of them that slept.  For since by man death, by Man also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.  Then the end, when He shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power.  For He must reign, till He hath put all enemies under His feet.  The last enemy shall be destroyed, death.  For He has put all things under His feet. But when He says all things are put under Him, it is manifest that He is excepted, which did put all things under Him.  And when all things shall be subdued unto him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all.” 1 Corinthians 15:20-28  (TKJB)

References: Acts 26:23; 1 Peter 1:3; John 11:25; Daniel 7:14; 2 Timothy 1:10; Psalm 8:6; 110:1; Hebrews 2:8; 1 Corinthians 3:23;

The Greatest of These

“Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.  And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.
Charity suffers long, is kind; charity envies not; charity vaunts not itself, is not puffed up, does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Charity never fails: but whether prophecies, they shall fail; whether tongues, they shall cease; whether knowledge, it shall vanish away.
For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  And now abides faith, hope, charity, these three; but the greatest of these, charity.”  1 Corinthians 13:1-13 (KJB)

References : John 3:16; 15:13; Luke 10:30-37; Matthew 7:22; Luke 17:6; 1 Corinthians 8:2; 10:24; Romans 15:1; 2 Timothy 2:24

That Spiritual Rock

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.  Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.  Neither be ye idolaters, as some of them; as it is written, ‘The people sat down to eat and drink, and rose up to play.’  Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.  Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.  Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.” 1 Corinthians 10:1-10  (KJB)

References: Exodus 13:21; 16:25;17:6; 12:23; 32:6 Deuteronomy 1:33; Nehemiah 9:12, 15; Numbers 11:4; 25:1; Psalm 106:14, 29

We Shall Judge Angels

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  Do you not know that the saints shall judge the world, and if the world shall be judged by you, are you unworthy to judge the smallest matters?  Know you not that we shall judge angels? How much more things that pertain to this life? If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren?   But brother goes to law with brother, and that before the unbelievers.  Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? Why do you not rather be defrauded?  No, you do wrong, and defraud, and that brethren.”  1 Corinthians 6:1-8 (TKJB)

References:  1 Corinthians 1:2;  Matthew 19:28;  Revelation 2:26;  2 Peter 2:4-10;  Proverbs 20:22;  Luke 6:29;  1 Thessalonians 4:6

Your Church Discipline

“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth.  I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.  For what have I to do to judge them also that are without? Do not ye judge them that are within?  But them that are without God judgeth. Therefore put away from among yourselves that wicked person.”  1 Corinthians 5:6-13  (KJB)

References:  1 Corinthians 3:21;  2 Timothy 2:17;  Exodus 12:15;  John 17:15;  1 John 5:19;  Deuteronomy 13:5

The Mind of Christ

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.  For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling.  And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, the hidden, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known they would not have crucified the Lord of glory. But as it is written, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’  But God hath revealed unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know because they are spiritually discerned.  But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.”  1 Corinthians 2:1-16  (KJB)

References: Galations 6:14; 2 Corinthians 4:7; Romans 16:25; Isaiah 64:4; Proverbs 20:7; 2 Peter 1:16