AND GOD SAID…Genesis 1:3-13

 

“In the beginning God…” clearly refutes all things which exalt themselves against God. “Pantheism” says all things are god and god is all things, but this is clearly refuted because if ‘all things are god’ then, how did they come to be? If God is all things, then, why create?

“Atheism” is repudiated by the Bible’s declaration of God.

“Materialism” is refuted because God’s material creation are distinguished as being separate by Scripture.

In these first few words God is seen as the All-Powerful (Omnipotent) One who is before all things and holds all things in His hand. It is declared that “…He is infinite and omnipotent, for no finite being possesses the power to ‘create’, and none but an Omnipotent Being could create ‘the heaven and the earth’.” A. W. PINK, From Gleanings In Genesis.

If we are to find the answers to the questions of life we must begin with God, as has been stated in the previous message. We must begin with Him, because it all began when He spoke things; seen and unseen; into existence.

There are those who follow the C. I. Scofield belief of a “Gap theory” between verses one and two. They believe this was the time of the dinosaurs, and gives allowance for the seeming contradiction of earth’s age, and other things, between science and Scripture. A look at Revelation 21:1, without question disputes the ‘gap theory’. “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea”.

The earth ‘without form and void’ would be much like a painters canvas. The artist has a picture in his mind, but no one else can see it until the work is almost finished. This was a creation which was only beginning. The painter had not yet began His work.

There does seem to be Scriptural evidence which supports the existence of large dinosaurs on earth, even during the time of Job. In Job chapter 40 we see a creature called ‘Behemoth’ beginning in verse 15 – “Behold now behemoth, which I made with thee; he eateth grass as an ox. Lo now, his strength is in his loins, and his force is in the navel of his belly. He moveth his tail like a cedar: the sinews of his stones are wrapped together. His bones are as strong pieces of brass; his bones are like bars of iron” Job 40:15-18. Some commentators say this is speaking of something like a hippopotamus. The description sounds to me to be much more than a hippo. In chapter 41 another creature call “Leviathan” is seen as a “fire breathing” creature, “By his neesings a light doth shine, and his eyes are like the eyelids of the morning. Out of his mouth go burning lamps, and sparks of fire leap out. Out of his nostrils goeth smoke, as out of a seething pot or caldron. His breath kindleth coals, and a flame goeth out of his mouth” Job 41:18-21. The Bible teachers of a few years ago declared that this was a crocodile. “Flame goeth out of his mouth…” a crocodile? Now, come on. Job must have lived sometime after the flood. This would have been when these creatures died off, because of the change of environment, after the flood.

At the initial creation the earth was covered with water. There was no light until the Spirit of God “Moved upon the face of the waters”. The Holy Spirit brooded, like a hen sits on her eggs bringing forth the desired result. PLEASE NOTE – God did nothing without the work of the Holy Spirit, or His Word which became flesh (John1:1, 14). This is so of individuals who find their lives void, and without purpose or meaning. God was not pleased with the darkness on the ‘deep’, and He is not pleased when our hearts are dark and void. God’s Spirit broods, and stirs our hearts to move us to God.

Without the moving of the Spirit there would be no light. NOTICE THE TRINITY AT WORK IN CREATION – 1. “God created…; 2. The Spirit moved…; and 3. God said…”; the Word went forth. When the Word went forth there was light.

Just as the Father, the Son and the Holy Spirit were at work in the first creation, they are also fully at work in the New Creation bringing purpose, meaning and light into every life who is drawn to God’s grace and salvation.