Matthew 6:1-33 continues…
“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:5-15
The second character we should have is concerning prayer. We ought always to PRAY WISELY. Jesus knew the heart of every one. He therefore, probably knew that the only time the hypocrites, He spoke of, prayed was when they were in public, and to call attention to their “Great wisdom and lofty words of speech”. I would imagine most of the people saw it too. We need to spend most praying in private. Each and every Christian should have a time of day when they meet with God, in His Word, in prayer seeking His counsel, His wisdom, and guidance for the day ahead.
Before praying in public you should have much time praying in private. Our Lord prayed privately (Mark 1:35). Elisha the prophet prayed privately (2 Kings 4:32-33). Daniel the prophet was also a man of prayer who spent time in prayer privately. There are some who will not pray in public and will say that the Bible tells them we are not to pray publicly. If that is how they really believe, and not just an act of self-righteousness, then, they better stick to it. There is nothing wrong with public prayer. It is public prayer that has had no private prayers backing it up from this individual’s heart and life.
We ought to pray genuinely and sincerely (vv. 7-8). God will not answer prayers which are not sincere, and yet He might not give you your answer, but if it is from a sincere and devoted heart He will answer. The “Vain repititions” are those using formed, liturgical, always repeating the same things over and over, as though the repeating of them has some magical formula to them. Jesus assures us that the Father knows our needs even before we asks them.
We ought to pray according to God’s will (vv. 9-13). Warren Wiersbe has stated, “Prayer prepares us for the proper use of the answer”. BE COMMENTARY p. 26. Jesus teaches His followers how we ought to pray. Here is something most marvelous and wonderful in all of scripture. The Lord teaching us how we ought to pray. These words are often referred to as THE LORD’S PRAYER, however, it seems to be more proper to entitle it THE MODEL PRAYER, because it is quite clear that He is teaching, and not praying. To see the Lord’s Prayer read John 17. There Jesus is praying. It is most marvelous too.
Here is how Jesus taught us to pray: 1)Praise and glorify the Father; 2) Ask for the things of His heart (you must know His heart in order to ask these things); 3) Ask for your daily needs, and I take this to mean shelter, food, clothing, health, peace, wisdom, grace, mercy; 4) Ask for forgiveness of sin debts that you owe, that would be against your fellow man and God; 5) Ask for the power of the Word of God to work in your life to keep you from falling, and keep you from the evil one; and finally, but not least, once again ascribe praise, honor and glory to God your Father and your Savior.
When we pray we ought to pray with forgiveness toward those who have wronged and even those we feel have wronged us. They should not be a hindrance to our prayer, but forgiven (vv. 14-15). Having experienced God’s forgiveness equips us, and gives us the ready mind to forgive. The lack of forgiveness shows a definite lacking of fellowship with God. That cannot be restored until all is forgiven. If God forgives you all your wickedness, depravity, and hatred, then, surely you can forgive any wrong done you.
Only because of Grace.