We hear much today of a universal church. Is there such a character as a universal church, or as some would call it “Invisible church”? Let’s see what the Bible says.
Consider this, Paul writing to the Local Church of Rome says, “To all that be in Rome, beloved of God, called saints…” (Romans 1:7) To the Local Church at Corinth he wrote, “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called saints…” (1 Corinthians 1:2). To the local churches of Galatia, he wrote, “And all the brethren which are with me, unto the churches of Galatia…” (Galations 1:2). To the church of Ephesus, Paul wrote, “Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus….” (Ephesians 1:1). To the church at Phillipi is written, “Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons…” (Philippians 1:1). Though, the letter to the Colossians is considered a circular letter to be passed on to all the other churches, even this tells us the message is for the local congregations who have pastors and deacons; to the church at Colosse it is written, “To the saints and faithful brethren in Christ which are at Colosse…” (Colossians 1:2).
Paul has put great importance upon the local church. As Baptist we also put great importance on the local congregation. The church is visible with pastors and deacons as its officers. It practices the ordinances which Jesus our Head gave us to practice. Those being the ordinance of baptism which is by emersion, ie., the putting of the whole saved individual completely under the water, as testimony of the death, burial and resurrection of Jesus Christ. The second ordinance only being received and participating following their obedience to the first, and that is the Lord’s Supper. The Lord’s Supper is given us as a reminder of the Body of Jesus Christ broken by the whips, the hair of His face pulled viciously out, and the bruises from the beatings apart from the tearing of the flesh by the cat o nine tails. These are ordinances and not sacraments. There is no legitimate participation of these apart from being administered by the local church.
How does Jesus feel about the local church? Well He established her. He calls pastors and He builds His Church. In the book of the Revelation are seven letters He has written to seven churches. These are local churches. He loves His Church which is seen in the visible local church. When you forsake the local church you forsake Christ.
The local church is to be autonomous, ie., having the right and privilege of self government. There can be no hierarchy which tells the local congregation what they must do. As Baptists we are independent of any governing body, save ourselves, and Jesus Christ as the Head. No higher power can tell the local church who their pastors shall be, who their deacons shall be, or what types of minsitry they shall have. These are the decisions of the local church.
With the advent of television we have many people sending their tithes and offerings to television ministries. If one is a Christian they should be in their local church; titheing and giving offerings in their local church; worshipping in their local church. It was/is the church our Lord has established.
How does one worship in a universal/invisible church? Where does one go? What does one do? How does one tithe or give offerings to that which is invisible? The invisible church is merely excuse for not being a faithful, worshipper in a local church, where you will find people who love the Lord, and will love one another, and where there is solid Biblical preaching and exposition of the Word of God.
I know that all Baptists will not agree with what has been written here, but this is my convictions that God has given me in the study of His Word. I pray that many who are faithful to His Word will agree with His Word.