THE PROUD MAN’S PROTECTION

“Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!  Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.  For the stone shall cry out of the wall, and the beam out of the timber shall answer it” Habakkuk 2:9-11 (KJV).

In this woe of lamentation concerning coming judgment upon the one’s whom God has used to chastise His children we have the continuation of the first. You could say this goes with the territory of covetousness. The Proud Man of Babylon has killed, maimed, claimed as his anything and everything which is God’s. He is basically fearful of the judgment which will come on him.

Surely there is no one who could think they can kill, maim, stomp upon, and take what belongs to God as their own, and think that they have no retribution coming. There is the law of sowing and reaping which is pretty common to all mankind. You do reap what you sow. Yeah. Even God declares that law (Galations 6:7).

With each victory of the Babylonians there was a new, and loftier home built, or at least greater security added to what they had. Each victory over their enemy/victim meant even more security systems for them. “That he may set his nest on high…” and “He may be delivered from the power of evil.” My how the wicked fear when everything is going their way. For every victory there is a new enemy. For every enemy there is a new alliance between the enemies. For every enemy there is the need for stronger and better walls [security].

These new securities cried out against them. The MACARTHUR STUDY BIBLE notes for verses 9-11 states, “The second charge, of premeditated exploitation borne out of covetousness, was a continuation of vv. 6-8. The walls of their houses, built with stones and timbers taken from others, testified against them (v. 11). For the notes on verse nine the MSB states, “set his nest on high. Wanting to protect themselves from any recriminations their enemies might seek to shower upon them, the Chaldeans had sought to make their cities impregnable and inaccessible to the enemy (cf. Is. 14:13,14).”

The thing the child of God – today’s Christian – can learn from this is that we must be just in our dealings with others. When we do so we have no fear. When we are unjust there will be fear and the utmost, urgent need for security; because God will not be our security. We will have left His arms and shadow of His care. When we practice mercy, justice; this is what God has promised those who will look to Him; “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8 (KJV)