As The LORD Lives…

The previous verse one we see that the call goes out to “Run…through the streets of Jerusalem…”, to seek for anyone who “executes judgment, who seeks the truth”, and if there is anyone then “I will pardon her”, God says. This takes us to the second verse:

“Though they say, ‘As the LORD lives,’ surely they swear falsely” Jeremiah 5:2 (NKJV).

The phrase “As the LORD lives” is one which the prophets often used to proclaim divine oracles, or by people swearing oaths. This was a city and a land which made great promises to God, and refused to believe that God would judge a nation, a city as Jerusalem, or its temple which was the “abiding place of God” for the people. The priests and people of Judah seemed not to view the LORD in any greater capacity than they did the gods the surrounding nations worshipped.

Due to this unbelief; this pluralistic thought; God holds them in contempt of the Laws of His name. The arrogance of the hearts of men and women of that day against the LORD was very similar to many of today.

To think that we could go to church or worship in any place and appease God for all our sin is at the height of arrogance, when we know that God sent His Son Jesus to die for our sins on the cross. To think that being baptized could appease the wrath of God against sin comes from the pride of a rebellious heart. To believe that to break the bread or drink the Lord’s cup would appease the judgment of God for sin is against the work of the Lord Jesus Christ. These things are for the genuine believer, and can never put away our sins; can never atone for sin.

The LORD lives; there is no doubt about that. Since we believe that, genuinely, then we must genuinely believe Him and follow Him and believe and practice the principles, testimonies, ordinances, laws, judgments, words, statutes, commandments of His Word. Just attaching His name on the end of prayer does not mean that it is prayed in His name; and just because you may attach His name to a sermon, or speech, does not mean that sermon or speech is of God or from His Word.

These people of Jeremiah’s day would speak in the name of the LORD, then lived their lives after the fashion of the surrounding nations. They were still worshipping God on the Sabbath, per se, and the rest of the week they worshipped the gods of the nations, either by practice or by neglecting the LORD.

We don’t do that: do we? It happens far, far too many times. Be sure when you use the LORD’s name it is in reverence, and in worship of Him whose name is reverend and holy –

“He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.” Psalms 111:9 (KJV)

-Tim A. Blankenship

Here I Am

Abraham had made an agreement/covenant with Abimelech of the Philistines, the inhabitants of the land, and the greatest thing I see in the previous chapter is and he “…called there on the name of the LORD, the everlasting God.” The land to which God had called Abraham was the land of the Philistines, it was not yet the land of Israel, but it was the promised land.

God calls out to Abraham again,

“And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.” Genesis 22:1 (KJV)

The great response of Abraham should be the response of everyone who knows the “Everlasting God”. The promises of God are good and grand. The promises of God are as good as God is good; they are as grand as God is grand. The promises of God are eternal. The promises are as eternal as God is eternal. “Behold, here I am”. This response was not to let God know where he was but to give God himself.

When he left Ur he left believing God was leading him to a land; in that land he would become the father of a mighty nation; to become a father of a mighty nation means that there would be a son born. The promise was true; the years passed; and eventually in God’s timing the son was born.

Abraham had grown over the years in his faith. He had grown to believe that the land which God had promised was going to belong to his children through a son that was to be born to him. He had grown to accept the fact that the conception, and birth of the promised son would be in God’s own timing; and not in his own. Abraham probably didn’t understand why it was taking “so long” in his estimation, but he had waited and continued believing; even after he and Sarah’s sin with Hagar. Now God was going to call on Abraham to do something that would stretch faith to the limits.

God, the “Everlasting God” (Genesis 21:33) only had to call his name, “Abraham”, and he responded in faith. Not knowing what lay in store again, he answers, “Behold, here I am.” This “Here I am” was not to let God know where he stood, lay or walked; but to give himself to God and His will. “Here I am; ready to go where YOU go.” “Here I am; ready to do what YOU want me to do.” Or, “Here I am; do what YOU will with me. I am in YOUR hands.” It was notification of submission, not information of his location.

The first test of faith is our response to God’s call. Do we respond, “Oh no! Not again!” or do we respond as did Abraham, “I am here LORD. I am willing, and ready to fulfill YOUR bidding.”?

-Tim A. Blankenship