My Observations 020611

Reading Leviticus 21 -23 today.

In the 23rd chapter of Leviticus we read about the seven feasts of Israel.   There have been some more feasts added to Hebrew living up through today; one of which is the “Feasts of Lights” also known as Hanukkah, and this one seems to be a feast which was celebrated in the time of Jesus Himself.

Let me correct myself on something I stated in a previous post.  I wrote that I believed the day of atonement was the final feast of the Jewish year.  In that I was wrong.  In this list that is given the “Feast of Tabernacles or booths” is the final one.

Something we need to understand in getting started is that Saturday was the Sabbath in any week; however, there were special sabbaths they were to remember, and these fell sometimes in the middle of a week.  These sabbaths were to be treated just as the Saturday (seventh day) Sabbath.  I mention this because there are a few sabbaths mentioned in chapter 23.

The first is the Passover which was to celebrated on the fourteenth day of the first month – Abib or Nisan (Exodus 12:2; 13:4;  Deuteronomy16:1).  This, of course, was in remembrance of God’s deliverance from Egypt by the blood of the lamb which was slain for every household and the blood placed on the door posts and lintels of every home.  This was the redemption for all the first born who was under the blood.  This blood is a type, a shadow, or a picture of the shed blood of Jesus Christ on the cross.

Then in verse six on the fifteenth day was the feast of unleavened bread.  This bread was made in haste and with great expectation of deliverance.  With no yeast it was not necessary for it to rise, to puff up, but was immediately ready following the baking of it to leave.  Yeast represents haughtiness, pride, or even the arrogance of believing one has plenty of time.  When God delivers; it is on His time, not of our own making.  The great picture for us to see is the life of Christ without sin or spot or blemish.

The next feast is the “Firstfruits”.  This was in celebration of the harvest.  It speaks of the resurrection of our Lord Jesus three days following His death

“Pentecost” was to come on the fiftieth day following the sabbath of firstfruits.  We know from the New Testament that on this day the Holy Spirit came upon the followers of Christ who were fearful, waiting in the upper room as the Lord had given them commandment (Acts 2).  This was the day the Holy Spirit came upon those believers and filled them with the Spirit of Jesus Christ.  They had no more fear of what they had previously experienced.  They had the power of God within them.  They were ready to worship, preach, and teach the gospel of Jesus Christ; no matter what would happen to their physical lives.  They loved Jesus as they never had before; with their lives.

The next feast was that of the Trumpets.  This took place on the first day of the seventh month.  The trumpets were often used to gather the people together; and this feast speaks of a great day coming when the Lord Jesus will call “all Israel” unto Himself (Romans 11:26).

The day of  atonement is the day of the offering of the “scapegoat” written about in chapter 16.  There is much more to it than the goats; one was to die, and the other was to live and be let go in the wilderness.  It is a glorious picture, shadow of the substitutionary death of Christ Jesus.  He took our place for sin on the cross; becoming sin for us (2 Corinthians 5:21) and making us “Just as just as He is just” [speaking of our justification through Christ Jesus].

The final feast mentioned in this chapter is the “Feast of Tabernacles”; it is also called “Feast of Booths”; it was called the “feast of ingathering (Exodus 23:16.  As the children of Israel wandered through the wilderness they would build “booths” and such to be protected from the heat or any cold they might experience at night.  This feast was a reminder of the wanderings; to be done for seven days.  The first day was one of these sabbath days, and the eighth day the one following the feasts was to be a sabbath day; no work was to be done.  This day foreshadows the day when there will be rest and reunion with our Lord Jesus Christ.

Be ready for that Great Reunion day when all who love our Lord will be with Him forever and forever.  “Whosoever will call on the name of the Lord shall be saved”  (Romans 10:13).

Read Leviticus 21 – 23

-Tim A. Blankenship

 

My Observations 020511

Reading Leviticus 17-20 today.

There have been many who have wondered why God would give the land of Canaan to the people of Israel.  The first promise of this comes through to Abram [Abraham], then it is promised to Isaac, and Jacob [Israel].  We are told, “Abraham believed God, and it was counted to Him for righteousness”  (Romans 4:3;  Genesis 15:6).  We see much from the reading of Leviticus.  God requires a holy people.  A people set apart, sanctified, different, trusting the LORD.

Chapters 17 – 20 deal with holiness, and gives explanation of why God gives these ordinances for Israel to believe and obey.

“Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.  Ye shall therefore keep My statutes and My judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you: (For all these abominations have the men of the land done, which were before you, and the land is defiled;) that the land spue not you out also, when ye defile it, as it spued out the nations that were before you.  For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.  Therefore shall ye keep Mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.”  Leviticus 18:24-30 (KJV)

The land we know as Israel is referred to by God Himself as a “Land of milk and honey” meaning that it is a prosperous, beautiful land.  The land needs water; and it is dependent upon rain.  The LORD even tells us at one point at least that that is where they should be dependent upon the LORD.

The laws/commandments given in these chapters deal with sexual immorality with family, neighbor’s spouses, same sex, and animals.  In reading the above verses, as well as 20:22-24 leads me to conclude that these were the sins of the people of Canaan.  God calls them abominations.  The laws also deal with sorcery, astrology (using the zodiac or stars to predict one’s future), speaking with the dead [necromancy].   My convictions tell me that if God called these abominations in the days of Canaan and Israel’s wandering in the wilderness; He still calls them abominations.

“It is just an Old Testament single passage that is no longer relevant to today or Christianity” is one phrase I have heard concerning passages such as these.  What should the Christian response be to these laws of holiness.  The Christian response should be one of godliness, holiness.  The Christian response should be of loving God which is obeying God from the heart and with one’s life.  The question the Christian will ask is not “How close can I get to sin and still be alright with God?”, but is a statement “I must stay as far away from sin as I can, lest I offend God, and sin against Him”.

Some might say, “Well why didn’t God just drive out the Canaanites, Amorites, Hittites, and the others when Abraham was in the land?”  Not only was God preparing a people; His people; for the land, but He was giving the people of the land ample time to repent.  To Abraham God spoke of a coming day when Israel would be in the land, but it would be after they had served a nation for 430 years (Genesis 15:13-16).  For 430 years God was giving mercy to the people of Canaan, the Amorites; they refused repentance and only grew more and more evil.

Let’s not be so quick to judge God’s holiness, righteousness, and Justice; by asking, “If God is so good why does He not judge and remove evil?”  I no longer ask that question because I have come to realize, that if God were to remove evil, then He would need to rid the world of me.  God is merciful.  He has shown us His mercy and grace through the death, burial and resurrection of Jesus Christ His holy Son.

Please read Leviticus 17 – 20.

-Tim A. Blankenship

My Observations 020411

Reading Leviticus 14 – 16.

Cleansing and forgiveness of sin are two of the main ideas we receive from these chapters.  From leprosy to the scapegoat on the day of atonement we find the provisions of God for these things; for His people.

One thing that I observe as I read these chapters is that I am glad these offerings, and cleansings have taken place in the perfect, sinless sacrifice of Jesus Christ.  All the law has been fulfilled in Him.  There is no more need for ritual and blood sacrifices.  It was all taken care of – not done away with – but fulfilled in Christ Jesus.

One of the sacrifices mentioned is that involving two birds.  One was to be slain; the other was to live and use the live bird to dip into the blood of the slain bird with cedar wood and hyssop with scarlet; and the living bird was to be let go.  This is for the cleansing of one’s house from a plague in the house.  This was probably some mold or something of that order.

There are  matters of issues of blood, and copulation; and the uncleanness of these, and how they were to be cleansed.

In chapter 16 we come to one of the most important events or Feasts of Israel.  I believe it is  the final one of their year.  This day of atonement is a once a year event.  It required particular care from the high Priest.

“And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.”  Leviticus 16:21-22 (KJV)

This day required much sacrifice.  The blood of a bullock was offered by the high priest; first slaying the animal at the altar of burnt offering, taking the blood into the holy of Holies, sprinkling the blood seven times upon the Mercy seat, then, coming out getting the two goats; killing one goat, shedding its blood, while the priests laid their hands (as they had done with the slain goat) on the live goat.  The live goat was then taken away by a “fit man”.   There are some who believe that the man who took the live goat into the wilderness would take the goat to a bluff and push the goat over the edge so the goat would not return.

This offering of the scapegoat was and is a picture, a shadow of the substitutionary death of Jesus Christ on the cross for the sins of mankind.  The dead goat shows Christ Jesus as becoming our sin, paying the ultimate price for sin.  The living goat being taken into the wilderness could be a shadow of His burial, taking our sins away; never to see them; never to be bound by them again; always having forgiveness for sins committed; never to have them held against us.

One of the elements of the gospel that I see is much overlooked is the “burial”.  We say the gospel is “The death, the burial and bodily resurrection of Jesus Christ”, but we never hear it mentioned.  The message of the cross and resurrection is powerless without the burial of Christ.  First, it shows that He died.  Second it shows that there is the cleansing and removal and forgiveness of sin; which God will never hold against us.

When we put our faith in Christ Jesus and His finished work on the cross; and  this includes the burial and bodily resurrection; then all our sins are cleansed; we are forgiven; and made righteous, just and holy in the sight of God.  As Paul the apostle has written;

“There is therefore now no condemnation to them who are in Christ Jesus…”  Romans 8:1

Please read Leviticus 14-16

-Tim A. Blankenship

The Betrayal and Arrest of Jesus

“And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46 And they laid their hands on him, and took him. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50 And they all forsook him, and fled. 51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked.”  Mark 14:43-52

Judas goes about doing his dirty, dispicable, dastardly deed.  He betrays Jesus with the highest symbol of friendship in that society.  This kiss was the way best of friends greeted one another, but Judas’s was an act of hypocrisy, betrayal.

They come with a large mob, to take the one who offered nothing to them except peace, hope, love, mercy, grace, and joy.  They came as though He were a murderer, or a thief.  The real thief was leading the way, and betraying the Master.

The lowly, miserable, sinful, unclean, wicked, deceitful, betraying, mob took hold of the sinless, perfect, holy, just, righteous, Son of God to take Him to a “trial” and then to take His life.

Peter’s response was to take the sword and attack, which he did and cut off the ear of a servant to the “High priest”.  Other Gospel accounts tell us that Jesus healed this man’s ear (Luke 22:50-51).  Peter was brave, but at a time when it was not necessary to act so brashly and without thought, but then, this was the character of Peter.

Jesus was always for the fulfillment of Scripture.  In order for Him to be the true Christ [Messiah of Israel] all Scripture must be fulfilled.  Not one “jot” or “Tittle” could go unperformed.  God does not leave anything undone which He has spoken, nor will His Son.  Jesus’s life, work, death and resurrection fulfill all Scriptures concerning Him and those events.  Not one thing has been left undone.  Just as the Scriptures had declared, and Jesus had said Himself all the disciples fled for their lives.

There is a young man, who is not identified,  in the garden, and he flees without any garment.  This “Young man” has been thought by some to have been John Mark – the writer of this Gospel.  I see no problem believing that.  Mark not wanting to draw any great attention to himself just identifies himself as a “Young man” who flees from the mob.  He may have been hiding in the trees and rocks, looking onto the events of Jesus and His disciples, and was there when the mob came to take Jesus away.

Do we often try to hide when conflict comes?  Jesus was willing to face the shame of the cross for our sins, and He willingly offered Himself for our sins.

-Tim A. Blankenship

My Observations 020311

The Bible reading for today is Leviticus 11 – 13.

We are now into matters of foods; in particular meats; that the people of Israel are commanded to eat.  In the mind of the Gentile man or woman these may seem quite archaic or unnecessary; however, these are commandments for Israel; not Gentiles.  That may be partially why these commandments on eating meats, leprosy, and others following are given.

It is not for the people to understand why these laws were given; it is for the people to obey God.

“Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.  For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.  For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.  This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: to make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.”  Leviticus 11:43-47 (KJV)

In these verses above it seems that the LORD gives us the most important reason for obedience to these laws.  It is God’s command to “be holy”.  Leviticus is about holiness.  God’s call to His people is to be holy as He is holy.  Holiness is cleanliness.

Let me quote from the MacArthur Study Bible on these verses,

11:1-47 This section contains further legislation on the consumption of animals.  Abel’s offering hints at a “post-Fall/pre-Flood” diet of animals (Gen. 4:4).  After the Noahic flood, God specifically had granted man permission to eat meat (Gen. 9:1-4), but here spelled out the specifics as covenant legislation.  All of the reasons for the prohibitions are not specified.  The major points were: 1) that Israel was to obey God’s absolute standard, regardless of the reason for it, or the lack of understanding of it; and 2) such a unique diet was specified that Israel would find it difficult to eat with idolatrous people around and among them.  Their dietary laws served as a barrier to easy socialization with idolatrous peoples. Dietary and hygienic benefits were real, but only secondary to the divine purposes of obedience and separation.

FROM THE MACARTHUR STUDY BIBLE NKJV p. 168

There is an example here for Christians to follow as well.  We are commanded in the New Testament, “Come out from among them, and be ye separate” (2 Corinthians 6:17), and “Be ye holy for I am holy” (1 Peter 1:15, 16).  The world in which we live today is shouting for Christians to be holy, separate, and clean; yet we have professing Christians dressing as the world dresses, eating as the world eats, entertaining as the world entertains; the world sees no difference in the way we live and their way of life; and we wonder why there is a decrease in the numbers of people coming to Christ.

We don’t have to copy the world’s music, dress, entertainment, and worship styles to “win the lost”.  We must, however, be holy and separate from them, and then they may just have a reason to hear the message that only Christ can change us.  If we love Jesus Christ let’s let our lives show what only Christ can do.

Take time to read Leviticus 11 – 13.

-Tim A. Blankenship

My Observations 020211

Today’s Bible Reading is for Leviticus 8 – 10

There are three things I want us to see in today’s reading.  The first two have to do with the fire of God found in verses 23 and 24 of chapter 9; at least the first three verses of chapter 10 and verses 16 – 20 of the same chapter.

The fire of God is very repetitious; and usually when God’s word repeats something it is due to the fact of God’s making a very clear statement.  It matters.  It matters very much.  Part of the reason that it matters is because of God’s holiness, power, and you could even add His awe-inspiring ways.  It is enough to strike fear into the heart of those who would follow Him, believing Him.

There are many today who are teaching that God does not desire us to fear Him; but I beg to differ with that.  We should shudder at the thought of offending the Creator GOD who has made all things and even sustains them by His own power (Colossians 1:17)

“And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.  And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.”  Leviticus 9:23-24 (KJV)

It is a fear and reverence which realizes a greater power and presence than one’s self.  It is a fear that causes one who is loved by Him and loves Him to seek to know Him better; and to get closer to Him.

The tabernacle is starting its operation with the  offering, the glory of the LORD appears to all the people.  Fire comes out from before the LORD and consumes the burnt offering and fat.  Where did the fire come from?  It came from God, the LORD.  The people who witnessed this marvelous event were awe-struck and fell on their faces.   Ever an act of humility, reverence, and worship.  They recognized the presence and power of God.

Many times when we see God move in a powerful way there are some so eager to see it again, that they will try and manipulate the act of God all over again.  This may be what happens with Nadab and Abihu in 10:1-2,

“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.  And there went out fire from the LORD, and devoured them, and they died before the LORD.”  Leviticus 10:1-2

“Strange fire” had been offered to the LORD by Aaron’s two sons.  What this entailed is not fully explained in the text.  There have been several suggestions:  1) is that they were intoxicated and that is why the warning of verse 9 is given concerning the drinking of wine; 2) that they may have made their own concoction for a fiery event of their own.

It really seems to me that the event of the last two verses of chapter 9 leading up to these verses in chapter 10 may suggest that they were so zealous and eager to see this miraculous event again that they violated God’s clear direction on entering the tabernacle and the offerings that God showed Himself strong for His righteousness.  This clearly made an impact on the people and Aaron.

From this we go to verses 16-20 where we find that God’s commandment concerning the “goat of the sin offering”:

“And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying, ‘Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.’  And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?  And when Moses heard that, he was content.” Leviticus 10:16-20

It seems that Eleazar and Ithamar had not taken the meat of the sin offering  to eat it as God’s commandment had said.  They had broken the commandment to do so.  Moses was rightly angry with the sons.  Aaron has quickly stepped in behalf of his sons and spoke of the grief of the day.  Their may have been fear in Aaron’s and his son’s minds and heart for the events and what they had witnessed God doing as well as grief  over losing his two sons. When Moses heard Aaron’s grief he went no further with the issue, thus we see the mercy of God.

When fire comes out from God; it must come from God alone.   When we – God’s people – try and manipulate the power of God; or try and imitate the power of God strangely; ie., in our own flesh;  for our own benefit, or notoriety; then, why should we be shocked to see God claim it for Himself.  I believe it was Charles H. Spurgeon who said, “God will not allow His children to sin successfully”.

Someone has said, “When we fear God; we need fear nothing else.”  The right fear of God; not a fear that keeps us from God; but the fear that draws us to Him for salvation, solace, peace, and His glory will cause us to fear nothing the world can throw at us.

The fire of God is a consuming fire (Hebrews 12:29).

Join us in reading Leviticus 8 – 10

-Tim A. Blankenship

My Observations 020111

Reading today from Leviticus 4 – 7.

In the reading for today we read about the “sin offering” and its laws; personal sins; trespass offerings; and laws of holiness.

There is within the commandment concerning the fire on the altar, that it is to be ever burning.  It is to never go out.  This is the place of the burnt offering.  Every offering was offered here and was to be completely burned to ash.

“And the LORD spake unto Moses, saying, ‘Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.  And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.  And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.  The fire shall ever be burning upon the altar; it shall never go out.'”  Leviticus 6:8-13 (KJV)

This brazen altar is to have special care taken with it.  It is the place where the blood of the sacrifice is shed.  The blood is poured out here as an offering to God for sin, trespass, peace.  We must keep in mind as we read the Old Testament that all these are shadows of what was to come.  These are only earthly pictures of the heavenly person who was to come and die; shedding His own blood for our sins, trespasses and to give us peace.

The fire ever burning shows the way God is always waiting for the sinner to come to Him for forgiveness and cleansing.  He has planned for all the years of earth; at least sin the fall of Adam and Eve; to redeem all who will come to Him believing through His Son Jesus.

In the first epistle [letter] of the apostle John we read,

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”  1 John 1:9 (KJV)

The sin was placed figuratively on the sacrifice; by the laying of the hands of the priests on the head of the animal; then the animal was slain, its blood shed, then, burned on the altar.  This showed that the sin was forgiven, and there was cleansing and forgiveness from God.  This, of course, looking forward to the cross of Jesus.

God’s consuming fire is still burning.  His grace is still large and is much larger than our sin.  His mercy is everlasting.

Remember to read Leviticus 4 – 7

-Tim A. Blankenship