Spurgeon – Go Again Seven Times

The following is the evening devotion by Charles H. Spurgeon from Morning and Evening for September 28.

1 Kings 18:43
Go again seven times.

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Let’s avail in prayer.

-posted by Tim A. Blankenship

Enemies of the Cross

Enemies of the Cross

Philippians 3:17-21

1.  Paul addresses the brethren of Phillipi.

2.  Paul as a “pattern” in example.

3.  Weeping for the enemies of the cross.

4.  Heavenly citizenship.

5.  The enemy will be conquered.

I.  THE BRETHREN ARE TO FOLLOW PAUL’S EXAMPLE (v. 17).

II.  BEWARE THE ENEMIES OF THE CROSS OF JESUS CHRIST AND WEEP (vv. 18-19).

III.  OUR EARTHLY AND OUR HEAVENLY CITIZENSHIPS (v. 20).

IV.  A TRANSFORMATION AND CONFORMATION (v. 21)

i.  We are to be an example for those who will come after us;

ii. Let us be defenders of the cross, living for Christ;

iii.  Live as citizens of Heaven;

iv.  Live as though the Kingdom is already come.

-T.A.

This is the sermon outline for the Sunday morning message at Carr Lane Baptist Church on 09/25/11.

Psalm 80:1

“Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth.”  Psalm 80:1 (KJV)

“The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
I. He entreats God’s favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.”  From Matthew Henry Commentary

-posted by Tim A. Blankenship

Psalm 71:1

The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

Make Much of Prudence

Make Much of Prudence

Proverbs 16:21

references –   Proverbs 12:16, 23;  13:16; 14:8, 18;  15:5;  18:15;  22:3;  27:12;
New Testament –  Matthew 11:25;  Luke 10:21; John 14:6;  Romans 13:11-14; 2 Timothy 3:1-7

1.  In our text the word “wise” is used of those who hearts are upon the ways of the LORD.
2.  Again, the heart speaks of the inward man, the emotions, will, feelings, and even intellect.
3.  The word “prudent” means to separate, distinguish, discern, to understand; and instruct.
4.  The wise and prudent learn and are able to teach others wisdom and prudence.

I.  WITH THE WORLD IN DARKNESS OF SIN THERE IS MUCH NEED FOR DISCERNMENT (Prov. 16:21).

II.  GODLY WISDOM AND PRUDENCE ARE HIDDEN FROM THE WORLDLY WISE AND PRUDENT (Matthew 11:25;  Luke 10:21).

III.  THE WISE AND DISCERNING KEEP THEMSELVES FROM APPROACHING EVIL (Prov. 22:3; 27:12).
A.  That means the wise are aware of evil.
1.  What it is.
2.  Where it is.
3.  How to deal with it; or at least willing to learn how to deal with it.
B.  It is the business of the LORD, His people to educate people about being discerning.

IV.  THE DISCERNING WATCH THEIR STEPS – STEPS IN THE WAY OF THE CROSS OF THE LORD (Prov. 14:15; John 15:6; Romans 13:11-14;  2 Timothy 3:1-7).

Application –
i.  With evil growing worse and worse; it is time for wise and discerning hearts to prevail against evil;
ii.  We must realize that any “wisdom” or “prudence” which is against the Word of God is not godly wisdom or discernment; and rebuke it when it is spoken as the equal of the Word of God.
iii.  As Christians we must maintain time with the Lord in His Word; His Word, not our emotions, or intellect dismissing or adjusting His Word.
iv.  In this time of darkness and much dispair we must abide in the truth – what is truth for one is truth for all – keep your feet on the right path – and that is Christ Jesus.

-T.A.

These sermon notes are from a sermon preached by Tim A. Blankenship at Carr Lane Baptist Church morning worship 09/11/11

The Truth: Creation

The following is a quote from Dr. Al Mohler, President of the Southern Baptist Theological Seminary in Louisville, KY.

The denial of a historical Adam and Eve as the first parents of all humanity and the solitary first human pair severs the link between Adam and Christ which is so crucial to the Gospel.
If we do not know how the story of the Gospel begins, then we do not know what that story means. Make no mistake: a false start to the story produces a false grasp of the Gospel.

You may read the articles by clicking here and here.

The whole of the Bible is at stake, if the first nine chapters of Genesis are not historically true.  Then, the message of sin, and the good news of the gospel of Christ and His cross would not be needed.

The Bible, including the first nine chapters of Genesis are literally true, the gospel is the good news needed for the world, and Jesus Christ is Lord of all.

-Tim A. Blankenship

Keeping Your Heart

Keeping Your Heart

Proverbs 4:23-27
Matthew 6:21; 12:34; Philippians 4:7

1.  Giving care to your very being. (Matt. 6:21)

2.  Cause you to speak righteously from your mouth. (Matt. 12:34)

3.  Will set your eyes on the prize ahead of you with distractions.

4.  With your eyes on the prize your feet will walk the same direction. (Heb. 12:13

5.  A right heart will give you the mind to refrain from evil. (Philippians 4:7)

-T.A.

These are some sermon thoughts from Sunday morning (09/04/11) sermon preached by Tim A. Blankenship at Carr Lane Baptist.

Signs and Wonders

The following is the evening reading of Charles H. Spurgeon’s Morning and Evening devotional for the evening of September 02.  I pray you will hear God speak hear, believe and obey.

Evening …

John 4:48
Except ye see signs and wonders, ye will not believe.

A craving after marvels was a symptom of the sickly state of men’s minds in our Lord’s day; they refused solid nourishment, and pined after mere wonder. The gospel which they so greatly needed they would not have; the miracles which Jesus did not always choose to give they eagerly demanded. Many nowadays must see signs and wonders, or they will not believe. Some have said in their heart, “I must feel deep horror of soul, or I never will believe in Jesus.” But what if you never should feel it, as probably you never may? Will you go to hell out of spite against God, because He will not treat you like another? One has said to himself, “If I had a dream, or if I could feel a sudden shock of I know not what, then I would believe.” Thus you undeserving mortals dream that my Lord is to be dictated to by you! You are beggars at His gate, asking for mercy, and you must needs draw up rules and regulations as to how He shall give that mercy. Think you that He will submit to this? My Master is of a generous spirit, but He has a right royal heart, He spurns all dictation, and maintains His sovereignty of action. Why, dear reader, if such be your case, do you crave for signs and wonders? Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish”? Surely that precious word, “Whosoever will, let him come and take the water of life freely” and that solemn promise, “Him that cometh unto Me, I will in no wise cast out,” are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie? The devils themselves declared Him to be the Son of God; will you mistrust Him?

-posted by Tim A. Blankenship