Month: November 2011

What the Preacher has to Say

/ Tim A.

There are some who have much to say but say little biblically.  There are some who build up the hearts of men with their words, but build not up the heart of God with His Word.  Then, there are those who are like Jeremiah who heard the LORD speak,

“Say not, I am a child:  for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.”  Jeremiah 1:7

Consider this before you enter the sacred desk next time.

What does the preacher have to say?  Only the Word of God; nothing else.

-T.A.

Preachers; Particularly Baptist Preachers

/ Tim A.

Be careful not to water down the word of God and the Gospel of Jesus Christ.  The same blood of Jesus that was shed on His cross, that saved then, still saves today.  The Gospel, nor the Word of God has changed one dot or tittle since the day it was given.

“Preach the Word.  Be instant;  in season and out of season; reprove, rebuke, exhort with all longsuffering and doctrine”. 2 Timothy 4:2

-T.A.

Spurgeon: “Thou hatest wickedness”

/ Tim A. / 2 Comments

The following is from “Morning and Evening” devotions by Charles H. Spurgeon.  The morning reading for May 29.

Psalm 45:7
Thou hatest wickedness.

“Be ye angry, and sin not.” There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, “Get thee behind me, Satan.” He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer.” He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, “Depart, ye cursed” which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.

My prayer is that God will use these words to convict us to hate sin as He hates sin.

-posted by Tim A. Blankenship

The Scarlet Thread – Joshua Worships

/ Tim A. / Leave a comment

The example given today is not a type, but in truth the very Son of God; which was yet to become flesh; as He speaks with Joshua after they have entered into the Promised Land.

“And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a Man over against him with His sword drawn in His hand: and Joshua went unto Him, and said unto Him, ‘Art Thou for us, or for our adversaries?’  And He said, ‘Nay; but as Captain of the host of the LORD am I now come.’ And Joshua fell on his face to the earth, and did worship, and said unto Him, ‘What saith my Lord unto His servant?’   And the Captain of the LORD’S host said unto Joshua, ‘Loose thy shoe from off thy foot; for the place whereon thou standest is holy.’ And Joshua did so.”  Joshua 5:13-15 (KJV)

This was the evening before the LORD gives the children of  Israel Jericho as a victory.  Joshua has probably experienced some amount of anxiety.  This is his first battle with a city as the new leader of Israel.  He is evidently alone and the LORD appears to him.

We know it is the LORD because Joshua bows in worship to Him, and He accepts the worship.  If it had been only an angel the angel would have quickly had Joshua stand; as the angel did with John in the Revelation 19:10.

This “Man” is none other than a theophany or preincarnate appearance of the Lord Jesus Christ Himself.

He refers to Himself as “Captain of the host of the LORD”.  He is the same one who will lead the armies in the final battle on that Lord’s day when all evil will be put away; and Jesus Christ shall reign forever and forever (Revelation 19:11-20:15).

When Joshua sees the LORD He has His sword drawn in His hand, ready for battle.  Joshua asks Him, “Are you for us, or our adversaries?”  The answer the LORD gives is not a yes I am for you, or I am for your enemy; it is rather, “I am Captain of the host of the LORD”.  Joshua submitted his will to the LORD’s will; and thus it should be for all who will be right with God.

It is not a matter of the LORD being on my side; it is however, a matter of me being on His side.  The prophet Amos asked the question, “Can two walk together, except they be agreed?”  The answer to that question is NO!  If we are to be participants in the Scarlet Thread of redemption we must agree with God, His Word, His commandments, and His salvation.

Fall today at the feet of the only one worthy of our worship.  The only one who makes all things right with God.  The Son of God Jesus Christ who died on the cross, was buried carrying sin away, and rising again for our justification.

-Tim A. Blankenship

Comfort For Hard Times

/ Tim A. / 1 Comment

No one needs reminded of the times in which we live; I am pretty sure of that.  Unless of course you are living on a deserted island somewhere and you would not be reading this anyway.

The economy is in ruins, and the only promises for change is in words of men, it seems at times.  Except for those who find their comfort in the Lord of all creation.  He is our Sustainer, Provider, Protector, Sword and Shield from the enemy who seeks to destroy, maim and kill.

The prophet Isaiah prophesied of judgment coming on Israel in the first 39 chapters of the prophecy; warning them of the coming wrath of the LORD of hosts.  Babylon was coming as God’s agent of judgment on a nation that had forsaken God.  Then we reach chapter 40 and the prophecy changes.

There are scattered words of hope and comfort in those first 39 chapters, however from chapter 40 through chapter 66 there is much more on comforting the people, encouraging the people, and the LORD encourages Isaiah to “Comfort My People!”

“Comfort ye, comfort ye My people’, saith your God.  ‘Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’S hand double for all her sins.”  Isaiah 40:1-2 (KJV)

The world right now is being judged slightly because of flagrant living, loose living, and God’s people forsaking Him and His word.  When I say “God’s people” now I mean those who are Christians.  Those who proclaim they are followers of Christ yet are indulging in the sins of the flesh along with the other bar hopping, lascivious living, and yet announcing to the rest of the world, “I am a Chrisitan”.  If you can live like the world, enjoy its sinful ways, and never hunger for righteousness; you are no Christian.  At the least you are a deceived Christian.  At the worst you are yet in yours sins, and hell is your eternal resting place; unless you turn to Jesus Christ with all your heart, soul, mind and strength.

Well, that does not sound much like comfort does it?  There is comfort for those who live for Jesus.

Just as the prophet was told to comfort God’s people of that day; I can comfort  those who are living for the glory of Jesus Christ today.  There is hope in Christ and living for Him.  There is comfort from the turmoil of this world and its economic distress, diseases, fears and failures.

If you are a Christian and you are miserable living in sins of the flesh, you have left your love for Jesus, His word, and have been disobeyed the leadership of  the Holy Spirit; you are miserable,  and the Lord Jesus is waiting for you to turn back to Him.  He loves you.  He died for you, and rose again from the dead.  Sin no longer controls your life.  Look to Jesus and be free.

The warfare is accomplished – Jesus Christ has conquered sin and death.  Your iniquity has been pardoned – Jesus paid our sin debt on the cross.  O, how marvelous is the grace of our God.  Jesus Christ lives forever more.

Jesus is the only true comfort.

-Tim A. Blankenship

Spurgeon: “I will pour water on him that is thirsty”

/ Tim A. / 4 Comments

November 6
Morning…
Isaiah 44:3
I will pour water upon him that is thirsty.

When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle’s wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus’ bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, “Restore unto me the joy of Thy salvation”? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, “I will pour water upon him that is thirsty.” You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be-the thirsty land shall be springs of water.

-posted by T.A.

God of Purer Eyes

/ Tim A. / 1 Comment

Habakkuk 1:12-17

“Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation by the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.

-Tim A. Blankenship

Originally published January 12, ’08