The Humility of the Kingdom

The Humility Of The Kingdom

“And Jesus called a little child unto Him, and set him in the midst of them, and said, ‘Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.’” Matthew 18:3-6

Matthew 18:1-35

Five things we can learn from Matthew 18.

This is the fourth of five sermons which Matthew records of those which Jesus preached. The first is the Sermon on the Mount chapters 5-7; the second is in chapter 10 which is the the Commissioning of the Twelve; the third was the Parables of the Kingdom; now the fourth which is the Sermon on a Childlike faith.

There are five qualities of humility which we see in chapter eighteen:

I. TRUSTING THE LORD BECAUSE WE HAVE NO RESOURCES OF OUR OWN (vv. 1-5).

II. HARMING OR OFFENDING ONE OF THESE HUMBLED ONES IS A SERIOUS OFFENSE (vv. 6-9).

III. CARING FOR THE OFFENDED ONES AS A SHEPHERD DOES HIS SHEEP (vv. 10-14).

IV. DISCIPLINE AND RECONCILIATION OF AN OFFENDING OR OFFENDED BRETHREN (vv. 15-20).

V. THE HUMBLED CHILD; A FORGIVEN CHILD; A FORGIVING CHILD (vv. 21-35).

-Tim A. Blankenship

Use Your Words Wisely

“The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Proverbs 18:4
“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” 18:21

Using Words Carefully – Proverbs 18:1-24

Verses 1-4 –  These verses carry over from verses 27 and 28 of chapter 17.  There is much in the Proverbs of speech, the tongue and words.  We are taught to choose and handle words carefully; and not deceitfully.  The fool is one who cares only for his own words; is in the process to thought while another is talking; and only to have something further to say.
On a first look verse 1 could seem to have a positive intent; however with the word “intermeddleth” it means that the individual contends with wisdom.
Verses two and three then show the intent of the heart of verse one.  On verse 4 see Proverbs 20:5

Verses 5 – 9 –  Speaking good of evil, and evil of good to overthrow the righteous is not good.  Backbiting,  and slander is the heart of the destruction of the fool’s mouth.
A lazy individual is akin to the great waster (v. 9).

Verses 10 – 11 –  Many a wealthy individual has all their hopes in their wealth, investments, and possessions.  An island of safety in the midst of words of warning and hope (v. 10).

Verses 12 – 21 –  You can see that the words of the foolish individual is more important to him/her than listening to others in verses 13, 17.  Verses 16 speaks of giving gifts – not bribes to buy off judges, law enforcement, etc.  Probably could be likened to a gift someone might bring to the King’s birth.
In verse 18 there seems to be some wisdom in “casting lots” for the ceasing of contentions.
There is reward or destruction in our use of words.  They can be the difference in life and/or death; destruction or building up.

Verses 22 -24 –  See Proverbs 12:4; 19:14.  Marriage is good if it be found in the way of God.  For a marriage to be good the man and a woman must choose and use words carefully.  Good communication is a key.
In verse 23 we have a contrast between the poor and the rich.  The poor is humble before others when asking something from them.  The rich have no need of anything so they speak roughly to others.  Again whether one is rich or poor really makes no difference when it comes to our choosing and use of words.
In verse 24 we have a sentence which is familiar, “And there is a friend who sticketh closer than a brother”.   Before that we learn that if one is to have friends, then, we must be a friend.
Friends choose and use words carefully.  The choosing and using words carefully has nothing to do with “Political Correctness”; but using words to build up.  A lot of times hard/truth words need to be used to bring out good quality in another.

The Church at Ephesus

Ephesus: Left Their First Love

Revelation 2:1-7
“…The church of Christ persecuted has been the church of Christ pure. The church of Christ patronized has always been the church of Christ impure.” G. Campbell Morgan
(2 Tim. 3:12)
REFERENCES – John 14:21, Genesis 2:9; 3:2-3, 22-24,

INTRODUCTION –
I. IN THIS LETTER TO EPHESUS JESUS REVEALS HIMSELF AS THE ONE WHO HOLDS THE SEVEN STARS, AND WALKS IN THE MIDST OF THE SEVEN CANDLESTICKS.
II. JESUS COMMENDS THEM FOR THEIR LABOR, SACRIFICE, AND PATIENCE.
III. ALL IS NOT WELL IN EPHESUS – THEY HAVE ABANDONED THEIR FIRST LOVE.
IV. THEY ARE IN NEED OF REMEMBERING, REPENTANCE, AND REPEATING.
V. THROUGH THEIR LOVE FOR CHRIST THEY CAN RECEIVE THE FRUIT OF THE TREE OF LIFE.

I. Jesus Reveals Himself as Holding the Stars In His Right Hand and Walking in the Midst of the Candlesticks (v. 1)
A. Scripture has previously spoken so (1:12, 13, 16, 20); but note that to Ephesus He says, “…who walks in the midst of the seven golden candlesticks”.
B. Possibly saying that He is not just some ornament in the midst of the churches.

II. Ephesus is Commended For its Works of Labor, its Sacrifices, and Their Patience (vv. 2-3).
A. They were very busy doint their works of service.
B. They were busy unto it becoming burdensome – near to fainting mentally and physically.
C. They were enduring in their labors unto the end. Warren Wiersbe said, “Just think of it: it is possible to serve, sacrifice, and suffer “For My name’s sake” and yet not really love the Lord Jesus Christ.” From BE Commentary pg. 572

III. The Condemnation of Ephesus Was That They Had Left Their First Love (v. 4; John 14:21).
A. Warren Wiersbe said, “Just think of it: it is possible to serve, sacrifice, and suffer “For My name’s sake” and yet not really love the Lord Jesus Christ.” From BE Commentary pg. 572
1. One can get so busy, and tired they neglect to feed on their source of love for the Savior – The Scriptures and prayer.
2. One can become so overcome by the glamors, and distractions of the world of the flesh that they neglect to love the good and to hate evil.
3. Evil as is defined by God and Scripture; not by the world, the flesh, and the devil.
B. The Way of Renewal for Ephesus.
1. Remember from where you came.
2. Repent.
3. Repeat those things that you did when you loved Him
C. They are commended again in verse six for their stand against the Nicolaitans.
1. Known as “Conquerors of the people” they have been seen as the beginning of a dividing of powers in the Church.
2. A heirarchy of leadership – the priest over the people – or “Priest/Pastor” over the “Laity” ie. the people.

IV. If They Will Hear They Will Overcome and be Given the Tree of Life (v. 7; Gen. 2:9; 3:2-3, 22-24).
The phrase “Tree of Life” is used 9 times in Scripture. Four of those are in Proverbs 3, 11, 13 and 15. The other 5 are used in Gen. 2 and 3; and the Rev. 2 and 22.
A. The Tree of Life is for those who will hear and overcome.
B. The way to the Tree of Life is through the Lord Jesus Christ.

Words of the Prophets – Jeremiah (5)

Your Own Wickedness

 

“Is Israel a servant? Is he a homeborn slave? Why is he spoiled? The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant. Also the children of Noph and Tahapanes have broken the crown of thy head. Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when He led thee by the way? And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? Or what hast thou to do in the way of Assyria, to drink the waters of the river?
‘Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that My fear is not in thee,’ saith the Lord GOD of hosts.” Jeremiah 2:14-19

Words of the Prophets – Isaiah (2)

All Nations Will Flow Unto It

“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, ‘Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
O house of Jacob, come ye, and let us walk in the light of the LORD.”  Isaiah 2:1-5  (KJB)

His Kingdom Coming

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” 
Matthew 13:44-50 (KJB)

The finished result of the kingdom of heaven will be the final putting away of all that is evil and false. The complete redemption of all who are bought and claimed by the Redeemer. All the parables of Matthew 13 give us an outline, together, of the Church Age. First of all in the parable of the “Sower” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.

I. In the parable of the “Wheat and the tares” the field is the world (v. 44).

* + In this world “a man” is God in the person of His Son, and the “treasure” is true Israel.
* + When God called Israel to be His people and Nation He had a plan for them, and He still does.

Warren Wiersbe says, “That nation was placed in the world to bring glory to God, but it failed. It became a nation hidden, a treasure not being invested to produce dividends for God. Jesus Christ gave His all to purchase the whole world in order to save the nation (John 11:51). On the cross, Jesus died for the whole world; but in a special way, He died for Israel (Isaiah 53:8). The nation suffered judgment and seeming destruction, but in God’s sight it is ‘hidden’ and will be revealed again in glory.” From the Bible Exposition Commentary by Warren W. Wiersbe, p. 47, VOL. 1.

II. Pearls are made through the much tribulation of the oyster (vv. 45-46).

* + I don’t know all the mechanics behind the making of the pearl, but what we have all heard is that it begins with a grain of sand being on the sensitive part of its body.
* + In the parable of the “pearl of great price” (vv. 45-46), it has seen the similar interpretation as the above “treasure”, the “pearl” being Christ Jesus and those who give up all they have, and purchase the pearl have made a great bargain.

” Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJV). “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Ephesians 2:11-13 (KJV). “There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:4-7 (KJV). “The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Psalms 14:2-3 (KJV).

III. In this parable of the precious pearl the “Merchant man” is surely representing Jesus Christ (vv. 45-46).

* + Jesus saw the Church as being a precious pearl, and gave up the splendors and glory of heaven to come and redeem fallen men to God.
* + In Scripture we always have God seeking for men.
* It was Jesus who said, “I came to seek and save that which is lost” (Luke 19:10).
* + The pearl which the Merchant man seeks is the Church.
* + The growth of the Church is unseen by the world, just as the pearl within the oyster.

IV. Jesus once again goes to the sea, only in a bigger way (vv. 47-50).

* + Keep in mind that we are to understand that the “kingdom of heaven” contains both the good and the bad [evil]; the true and the false.
* + The good and true ae the ones who are genuine believers.
*  (Daniel 7:1-3; Revelation 13:1; 17:15).
* + The time of this judgment is at the end of the age, when God is going to make all things right.
* It is not the end of the Church Age, but the end of the age of a “Mixed Multitude”.

-by Tim A. Blankenship
For further study and reading

A Merry Life

Having a Merry Heart – Proverbs 17:21-28

21  He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
25  A foolish son is a grief to his father, and bitterness to her that bare him.
28  Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding

Verses 21, 25, 28 –  To beget a fool seems to be a doing of the father in the context of this verse.  The NKJV refers to this son as a “Scoffer”; the Hebrew “kes-eel’

From (Strongs’ Concordance) H3688; properly fat, that is, (figuratively) stupid or silly: – fool (-ish).”  No joy for the father of the fool.

22  A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
24  Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
27  He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

Verses 22, 24, 27 –  There are three things mentioned in these verses (20-22) which are devastating to a “Merry heart”: 1) A crooked and deceitful life;  2) A foolish son; and 3) Discouragement.

Having a “Merry heart” requires that one have these: 1) A sound and guiltless heart and mind;  2) Children growing and walking in the grace of God; and 3) Encouragement by the Spirit, the Word and others.

23  A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
26  Also to punish the just is not good, nor to strike princes for equity.

Verses 23, 26 –  These two verses speak of perversions of justice.  Bribery is a culprit of an evil giver and an evil judge.  It blinds what could have been righteous judgment.  Bribes take place in many forms.

One could be a friendship with strings attached.  Another could be a job which requires lying on forms of acquisition or payroll.  Still another could be… ______________________  I will let you fill in the blank.

It is a grave and evil thing when evil judges and evil people call evil good.  It is evil when good people are punished for what evil people have done.  On this think of the only good man who ever lived.  His name is Jesus.  He went to the cross, suffering at the hands of evil men; and in His death He took the penalty for sin, bearing the wrath of God the Father, and was buried; then three days later arose from a borrowed grave justifying forever all who will believe.

Gaza Aftershocks: Hamas fires 460 rockets. Netanyahu chooses cease-fire rather than invasion. Israeli Defense Minister resigns. Now, early elections look imminent. Here’s the latest.

Joel C. Rosenberg's Blog

Gaza-rockets3

(Jerusalem, Israel) — It’s been a dramatic week here in the Holy Land. But buckle up. Far more drama lies ahead. Here are the highlights, followed by some analysis.

MONDAY:

TUESDAY

  • The terrorist group, the Palestinian arm of the Muslim Brotherhood, fires 460 rockets at Jewish civilians in southern Israel in less than 24 hours.
  • Never have so many rockets been fired at Israel in a single day — at times, they are being fired one per minute.
  • Thankfully, the Iron Dome system shoots down many of the incoming rockets. Others fall harmlessly in empty fields…

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A Church Without Walls

Amazing read. Get to know some history of people you have never heard of? Possibly.

Nephos

A Common Tradition

The year was 287 A.D.  The place was the Swiss Alps.  Roman troops were fighting insurgents and the Emperor Maximian called in the Theban legion under the command of Maurice of Thebes. The legion comprised completely of Christians was ready to fight for the empire, but refused when ordered to attack a local Christian village.

The emperor first ordered the punishment of decimation in which every tenth soldier in the legion was killed. Still they refused and a second decimation was ordered. Orders were again given and again they refused. General Maurice responded to the emperor, “We cannot obey you without denying God, the Creator of all things, our Master as well as yours, whether you acknowledge it or not.” In response, the emperor ordered the execution of the entire legion.

Nearly thirty years earlier, Cyprian, bishop of Carthage refused to sacrifice to pagan deities and denounce…

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Words of the Prophets – Genesis (8)

Separation and Promise

And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? eparate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. But the men of Sodom were wicked and sinners before the LORD exceedingly.
And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD” Genesis 13:1-18 (KJV).

Growing by the Numbers

Matthew 13:31-33

Another parable put He forth unto them, saying, ‘The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.’
Another parable spake He unto them; ‘The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.’” Matthew 13:31-33 (KJB)

These two parables if you will notice are placed between the parable of the wheat and the tares, and the explanation of the wheat and the tares. This was intentional so that we might see His intent of the two parables. He is warning us of the deception of the enemy. We all like to see growth in our churches. Hopefully we mean by growth – people being called to Christ through faith in the shed blood of Jesus’s death, His burial, and resurrection. Too many times churches have crowds, members, and numbers, but no salvations. “But Oh, we had a great crowd. There was excitement in the air.” something along this line said, and everybody is feeling great; but is Jesus truly praised, worshiped, and glorified?

I. The growth of the mustard seed in this parable would normally be to become the bush of an herb.

* + It, however, becomes like an “Oak tree”.
* + How is it that the power, popularity, and prestige of Christianity has increased in past years?

II. The devil likes nothing better than for the church and the kingdom to have an unholy, ungodly, supernatural growth.

* + We are accepting people into congregations that call themselves Christian, but they have had no personal experience with Jesus.
* + They are still in their sins, unforgiven, unredeemed.
* + They have not been regenerated by the power of the Spirit of God, they have not been justified, there is no sanctification, and until they have these things they certainly will not be glorified in the presence of Jesus.

III. The Psalmist wrote in the song, “Except the LORD build the house, they labor in vain who build it.” (Psalm 127:1).

* + Rather than relying on “fire under the altar” (1 Kings 18:23, 25) why can the church not depend on the fire of God?
* +We depend too much on the methods of the flesh.
* + May God forgive us, and may we get on our knees, rebuild our altars and seek the power and the face of God.

IV. Leaven, in every case in Scripture, Old and New Testaments, is seen as a symbol of evil.

* + There is not one instance where it is seen as a symbol of a good growth of puffiness.
* + Some have taken Leviticus 23:17, and taught that this is a picture of the leaven being good.
* + The woman represents false religion; she could even be represented by Jezebel who was the wife and queen of Ahab.

V. Jesus told His disciples, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”

* + Jesus was referring to their legalism and false doctrine that had bound them in their sins and iniquities.
* + Paul the apostle warns of the dangers of letting iniquity/sin stay and permeate a congregation in 1 Corinthians 5:6-7

“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us”.

VI. The kingdom of heaven grows in every individual who knows, who has a personal relationship with Jesus Christ.

* + Yet, numerically, it can grow in pretense and hypocrisy.
* + False doctrine destroys unity, while those who teach false doctrine talk of uniformity – you give up the truth and we will have unity – and accuse those who stand for truth as the ones who cause disunity.

-by Tim A. Blankenship
For further study you can go here and here

Words of the Prophets – Genesis (7)

The Separation

“And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

 

And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let Us go down, and there confound their language, that they may not understand one another’s speech. So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth” Genesis 11:1-9 (KJV).

Words of the Prophets – Genesis (6)

After Judgment

“And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. And he stayed yet other seven days; and again he sent forth the dove out of the ark; And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. And in the second month, on the seven and twentieth day of the month, was the earth dried.

And God spake unto Noah, saying, Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee. Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. And Noah went forth, and his sons, and his wife, and his sons’ wives with him: every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the LORD smelled a sweet savour; and the LORD said in His heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” Genesis 8:1-22 (KJV).

The Raised One Speaks

Preached at Shiloah Baptist Church on Nov. 04,2018

The Raised One Speaks

Revelation 1:17-20

INTRODUCTION –
I. THE RAISED ONE IS NO OTHER THAN JESUS CHRIST – THE FIRST AND THE LAST.
II. HE COMING AS A LIVING MAN DIED FOR OUR SINS, WAS DEAD, AND HE ROSE AGAIN.
III. THE OUTLINE OF THE REVELATION IS GIVEN
IV. THE EXPLANATION OF THE PRESENT SITUATION WITH THE CHURCH.

I. THE ONE SPEAKING IS THE ONE WHO CAME AS A MAN, TO LIVE, THEN DIE, AND TO BE RAISED FROM THE DEAD (vv. 17-18).

II. OVERCOMING THE GRAVE HE CONQUERED DEATH AND HELL, THEREFORE HAS THE KEYS OF HELL AND DEATH (v. 18).
A. He is the everlasting One; there was nothing but God, and He made everything.
B. Because of His death on the cross, His burial, and bodily resurrection; He defeated death and the grave (1 Cor. 15:55-56).
C. He who has the keys has the authority to let in, keep outl
III. THE RAISED ONE GIVES US UNDERSTANDING IN HOW TO READ THE REVELATION (v. 19).
A. The things which you have seen – the past (chapter 1).
B. The things which are – the present (chapter 2-3).
C. The things which shall be hereafter (chapters 4-22).

IV. THE SEVEN STARS, AND THE SEVEN CANDLESTICKS [lampstands], ARE THE ONES TO WHOM THE FOLLOWING SEVEN LETTERS ARE WRITTEN (vv. 20).
A. Addressed to the seven stars (messengers) and are the angels (pastors).
B. The seven candlesticks are the seven churches representing the church throughout the Church age; also called the age of grace.

1. Be sure you know the One who was living, who died for your sins, was then alive again.
2. He came out alive to give us evidence, proof of who He is, and forever shall be – open your heart.
3. There is an opening of the heart and the eyes that helps us see Jesus and His purposes for the past, the present, and the future.
4. These letters to the pastors of the seven churches are also relevant and needed for today’s pastor, people, and the Church.

Words of the Prophets – Genesis (5)

The Beginning of Sin

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Unto the woman He said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam called his wife’s name Eve; because she was the mother of all living.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So He drove out the man; and He placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” Genesis 3:1-24 (KJV)

The Tongue of the Wise

The Peacemaker Has a Wise Tongue – Proverbs 17:14-20

The verses of these Proverbs warn us of the folly of strife, wickedness, evil, injustice, adversity, and the peril of those who follow that way of living.  I want us to look at the opposite side of these warnings.

Verse 14 –  A dam may start to break with just a pinhole in it, and if it is left untended it becomes a flood of water.  Think of the flooding of the biggest part of New Orleans a few years ago.  Most of the damage was caused by the breaking of the dikes that held back water from the city.  When they broke the breaks got larger until there was no stopping the flow. That is likened to someone loving strife.
The answer to that is when we see the beginning of strife it needs mended.  If it is passed that point then we should probably leave it alone and walk away.

Verse 15 –  As God’s children we should always honor justice, and condemn injustice whenever we see it.  There is a great tendency in this 21st century to vilify the righteous, and justify wickedness.  From this verse we see that that is an abomination to God.  (Isaiah 5:20).

Verse 16 –  Biblically wise people will pay any price for godly wisdom.  If it takes money we will pay it.  If it takes study of God’s Word, then we will study God’s Word; if it takes listening to others, then we will listen to others.  The price we will pay for wisdom is worth it.
For those who have no heart for wisdom he/she will spend their money, time and listening to other things.

Verse 17 –  John Gill says of the first part of this, “A friend loveth at all times,…. A true, hearty, faithful friend, loves in times of adversity as well as in times of prosperity: there are many that are friends to persons, while they are in affluent circumstances; but when there is a change in their condition, and they are stripped of all riches and substance; than their friends forsake them, and stand at a distance from them; as was the case of Job, Job_19:14; it is a very rare thing to find a friend that is a constant lover, such an one as here described;”  SEE Proverbs 18:24; 27:10;  Ruth 1:16;  Job 6:14.

I am thankful for the Friend who sticks closer than a brother.  His name is Jesus.

Verse 18 –  A true friend would not ask a friend to be “surety” on a debt; at least in my mind.  Why would a friend want to make a friend do a foolish thing.  The proverb author says this is only the act of “A man void of understanding”.
The Believer’s Bible Commentary states, “17:18  This verse modifies the previous one by showing that love should not be without discernment. It would be a case of bad judgment to agree to guarantee a friend’s debts in the event that he should default. Any man who needs a surety is a bad credit risk. Why be surety for a bad credit risk?”

Verses 19-20 –  This verse takes us back to verse 14.  Transgression is the treasure of one who loves strife.  The obedient and humble hate transgression as well as strife.
The froward heart is as the one who loves transgression, and finds no good.  The heart of a man or woman who loves God not only will find good, but also be the source of good to others; even those who do not seek it.

Why I Do Not Preach “Attractional” Sermon Series

Real Bible Preaching

Tyler Ramsbey

Scriptures

(Some of you (especially pastors) are already mad at me because of the title. That’s okay. Read the post and then leave a comment telling me why I am wrong so we can enter into a conversation on this!)

The vast majority of churches similar to Renovation Church (i.e. contemporary & outward focused) fill their preaching calendar with short sermon series around “felt-needs.” Generally, each year the church preaches about the same exact topics just in slightly different ways (Marriage, Parenting, Finances, etc.). This is usually done by beginning with a topic or main point, finding a verse that backs up the main point, and then continuing the process for the entire sermon series.

At Renovation Church this morning, I just finished preaching Week 48 in our “Gospel of John” sermon series… and we are only in chapter 16!

People occasionally ask me why I am so passionate about…

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A Mother Bear and Her Cubs

Reproof, Rebellion, and Mother Bears – Proverbs 17:10-13

“A reproof entereth more into a wise man than an hundred stripes into a fool. An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Whoso rewardeth evil for good, evil shall not depart from his house.”

Proverbs 17:10-13

Verse 10 –  “Reproof” means “Blame or censure for a fault” (MIRRIAM/WEBSTER DICTIONARY).  Good criticism is of benefit to those who have wisdom and understanding.
A man or woman is foolish who will not heed criticism; nor the sting of a good lashing.

Verse 11 –  Let us define evil.  “Evil”, again from the MIRRIAM/WEBSTER dictionary, “1. Wicked, 2. causing or threatening distress or harm: Pernicious”    In our text it would mean displeasing – Displeasing to God.  Contrary to the heart and will of God.
The heart of sin does seek rebellion against God.  The Wise writer says that this “wicked person will be met by the cruel messenger” probably sent by the king.

Verse 12 –  One of the most tragic events that I have heard of happening is a hiker and his spouse getting caught between a mother bear and her cubs.  In saving her life [the life of his spouse], the mother bear took his.  It is a dangerous thing.
The writer of Proverbs saw it as better to be met by a mother bear separated from her cubs as to be caught in company with a foolish individual.

Verse 13 –  (Psalm 35:12;  109:4-5; Proverbs 20:22;  Matthew 5:39).  King David rewarded evil to Uriah after the good and faithful service he had provided in the king’s military forces.  David paid dearly for that grave evil.
We can also see from David’s evil act what happened to his house after his death.  It could be that Solomon has these matters in his mind as he penned these words to the scroll.

Words of the Prophets – Genesis (4)

The Tragic Results of Sin

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the LORD said unto Cain, Why art thou wroth? And why is thy countenance fallen? If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? And he said, What hast thou done? The voice of thy brother’s blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.” Genesis 4:1-12 (KJV)