Fishermen of Men

“From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He saith unto them, ‘Follow Me, and I will make you fishers of men.’ And they straightway left their nets, and followed Him. And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him.  Matthew 4:17-22  (KJB)

Men, probably fairly young men, who had the trade and business as fishermen with their brothers; and another two with their father, and planning on spending their lives as fishermen are confronted with the decision of their lives.

The man who approached them had been preaching.  His message is written above, but I share it with you again…

‘Repent: for the kingdom of heaven is at hand.’

In the day which we live (2019) the message of repentance is not very well heeded, and certainly not desired.  It is, however, sorely needed.

Jesus’s message for the four men was one of a calling. In short Jesus’s message for them was “Follow Me”.

That is His message for all who will hear His call.  Leave the nets behind.  Leave your father behind, and follow Me.

Following Jesus is not an easy calling.  It is rewarding in that He blesses with His presence, power, and glory. Following Jesus is not without cost.  Your life and mine has been bought with a price (1 Corinthians 6:20;  7:23).

The kingdom of heaven is at hand.  He is very near.  His name is Jesus, and He died so that all who come to Him might be saved from sin and its condemnation and shame.  Believe Him.  Follow Him.

You, Follow Me

“Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on His breast at supper, and said, ‘Lord, which is he that betrayeth thee?’ Peter seeing him saith to Jesus, ‘Lord, and what shall this man do?’
Jesus saith unto him, ‘If I will that he tarry till I come, what is that to thee? Follow thou me.’
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, ‘He shall not die;’ but, ‘If I will that he tarry till I come, what is that to thee?'” John 21:20-23  (KJB)

Remember, if you will, that at the trial of Jesus, and Peter standing with the crowd outside denied our Lord three times.  I am positive that Peter grieved over that when he heard that rooster crow, and it hit him like a rock, and he remembered what the Lord said.

Jesus is giving Peter some assurance, and reassurance in much of this chapter.  Giving him renewed faith, and strength.

The Lord has revealed to Peter what his life is going to be like for Him; and so he asked the Lord the question concerning John, “What shall this man do?” He receives the Lord’s answer, “If I will that he tarry till I come, what is that to thee? Follow thou me.

Peter was not given words concerning John’s life, his calling, or his last day on earth. Peter was given Peter’s life.

The same is true of all Christians.  We are not to be anxious about another’s life, their calling, neither their last day or days.  Not that we do not care for them; but that we are not using them to excuse our own weaknesses, sins, and faults.

Jesus’s answer to Peter could be said to be “You, follow Me”.  That is what the Lord’s answer to me is; and so for all who call Him Lord and Savior.

The King Rejected

“When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the Passover, and about the sixth hour: and he saith unto the Jews, ‘Behold your King!’ But they cried out, ‘Away with Him, away with Him, crucify him.’ Pilate saith unto them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ Then delivered he Him therefore unto them to be crucified. And they took Jesus, and led Him away.”  John 19:13-16  (KJB)

This is a very sad event.  It would seem that even Pilate recognized Jesus as the Sovereign that He was and is; yet he was more devoted to Caesar, and fear of the accusation of not being a friend of Caesar, than he was to freeing an innocent Man.  Pilate goes on and declares Jesus, “King of the Jews”, but condemns Him to crucifixions death.

As I read these verses I thought of and think of the following verses from the first chapter of John…

“He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received him not.” John 1:10-11

Jesus Christ will one day, and possibly soon, rule as the King of all the earth.  O, in His precious Holy name, do not be found rejecting the King.

A Little While

“A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father.
Then said some of His disciples among themselves, ‘What is this that He saith unto us, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me: and, Because I go to the Father?’ They said therefore, ‘What is this that He saith, A little while? We cannot tell what He saith.’
Now Jesus knew that they were desirous to ask Him, and said unto them, ‘Do ye enquire among yourselves of that I said, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me? Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.’
” John 16:16-22  (KJB)

In a little while there were events which were about to happen which would cause the disciples great sorrow and they would not be with Him, or see Him; also, in a little while they would rejoice to see Him again.

The world rejoiced at His death.  They still try to destroy, steal, and kill as does their father.

It should be clear to us that He is speaking of His death, burial, and the rejoicing at His bodily resurrection.

The following is from the commentary of Jamieson, Fausset, and Brown…

“A little while, and ye shall not see me; and again a little while, and ye shall see me, because I go to the Father — The joy of the world at their not seeing Him seems to show that His removal from them by death was what He meant; and in that case, their joy at again seeing Him points to their transport at His reappearance amongst them on His Resurrection, when they could no longer doubt His identity. At the same time the sorrow of the widowed Church in the absence of her Lord in the heavens, and her transport at His personal return, are certainly here expressed.” From the JAMIESON, FAUSETT AND BROWN COMMENTARY

We Christians of 2019 have great cause for rejoicing.  Jesus is risen.  He is alive. He is coming; He is returning soon.  For any and all who do not yet know Him; call on His name He will save you; you will be born again, and have eternal life.

The Unknowing Prophet

“Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on Him.
But some of them went their ways to the Pharisees, and told them what things Jesus had done. Then gathered the chief priests and the Pharisees a council, and said, ‘What do we? For this Man doeth many miracles. If we let Him thus alone, all will believe on Him: and the Romans shall come and take away both our place and nation.’ And one of them, Caiaphas, being the high priest that same year, said unto them, ‘Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.’ And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; and not for that nation only, but that also He should gather together in one the children of God that were scattered abroad.
Then from that day forth they took counsel together for to put Him to death.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with His disciples.” John 11:45-54  (KJB)

I wonder sometimes how many times an unbelieving man or woman has made a prophetic statement, and not even realized that what they said was prophetic, and would come to pass?  The high priest, Caiaphas, was such a man.  His prophecy came as a hatred for Jesus and His followers, but it was fulfilled, and is still being fulfilled in every detail

Hear what F. B. Meyer says…

The friends of the family who had come to lament with them, were disposed toward Jesus and believed; but the mere spectators hastened with the news, to inflame the hatred of the Pharisees. The Romans dreaded the power acquired by permanent office, and often exchanged one high priest for another. Hence the expression, being high priest that year. By his vote Caiaphas may be said to have appointed and sacrificed his victim, who in that memorable year was to bring in everlasting righteousness, and to cause the sacrifice and oblation to cease. See Dan_9:24; Dan_9:27.
Caiaphas professed to fear that Jesus would presently gain such an ascendency over the people as to lead a revolt against Rome, which would cause a deluge of blood in which the whole nation would perish. Therefore he recommended that they should compass the death of Jesus. But, as the evangelist puts it, he spoke more widely and truly than he knew, because the death of Jesus is gathering into one the children of God who are scattered abroad-that is, the heathen who were living up to their light, as in Joh_10:16 -that of the twain He might make one new man.” F. B. Meyer THROUGH THE BIBLE DAY BY DAY

Believe in the Lord Jesus Christ today, and call on His name, and you will live eternally with Him.

Before Abraham Was…

“They answered Him, ‘We be Abraham’s seed, and were never in bondage to any man: how sayest Thou, ‘Ye shall be made free?’ Jesus answered them, ‘Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.
I know that ye are Abraham’s seed; but ye seek to kill Me, because My word hath no place in you. I speak that which I have seen with My Father: and ye do that which ye have seen with your father.’

They answered and said unto him, ‘Abraham is our father.’ Jesus saith unto them, ‘If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill Me, a Man that hath told you the truth, which I have heard of God: this did not Abraham. Ye do the deeds of your father.’ Then said they to Him, ‘We be not born of fornication; we have one Father, God.’
Jesus said unto them, ‘If God were your Father, ye would love Me: for I proceeded forth and came from God; neither came I of Myself, but He sent me. Why do ye not understand My speech? Because ye cannot hear My word.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe Me not. Which of you convinceth Me of sin? And if I say the truth, why do ye not believe Me? He that is of God heareth God’s words: ye therefore hear not, because ye are not of God.’

Then answered the Jews, and said unto Him, ‘Say we not well that thou art a Samaritan, and hast a devil?’ Jesus answered, ‘I have not a devil; but I honour My Father, and ye do dishonour Me. And I seek not Mine own glory: there is one that seeketh and judgeth. Verily, verily, I say unto you, If a man keep My saying, he shall never see death.’ Then said the Jews unto Him, ‘Now we know that thou hast a devil. Abraham is dead, and the prophets; and Thou sayest, If a man keep My saying, he shall never taste of death. Art Thou greater than our father Abraham, which is dead? And the prophets are dead: whom makest Thou Thyself?’ Jesus answered, ‘If I honour Myself, My honour is nothing: it is My Father that honoureth Me; of whom ye say, that He is your God: yet ye have not known Him; but I know Him: and if I should say, I know Him not, I shall be a liar like unto you: but I know Him, and keep His saying. Your father Abraham rejoiced to see My day: and he saw it, and was glad.’
Then said the Jews unto Him, ‘Thou art not yet fifty years old, and hast Thou seen Abraham?’ Jesus said unto them, ‘Verily, verily, I say unto you, Before Abraham was, I Am.’
Then took they up stones to cast at Him: but Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by.”  John 8:33-59  (KJB)

I have some homework for you today.  Please read the above chapter 8; not just the verses above.

Further assignment:

“If Thou be the Christ, tell us plainly.” John 10:24. Also John 10:32-33.  See also Exodus 3, and especially note verse 14.

When You Hear the Father

“It is written in the prophets, ‘And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me. Not that any man hath seen the Father, save He which is of God, He hath seen the Father. Verily, verily, I say unto you, He that believeth on Me hath everlasting life.” John 6:45-47

When you hear the Father; that is Jehovah [YHWH]; then you will know Jesus the Christ.  If or when you know Jesus you will hear and know the Father.

Believing Him

“And many of the Samaritans of that city believed on Him for the saying of the woman, which testified, ‘He told me all that ever I did.’ So when the Samaritans were come unto Him, they besought Him that He would tarry with them: and He abode there two days.
And many more believed because of His own word; and said unto the woman, ‘Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.'” John 4:39-42  (KJB)

It is the testimony of Scripture that Jesus went through the land of Samaria; a forbidden journey for the Jew; and by Divine providence encountered this woman at the well. He told her all that she had ever done (that is her testimony in verse 39).

She is so excited she forgot what she came to the well for; because she had met the One who gave her living water.  You know she did leave her waterpot behind (John 4:28).

People of the city came out to meet this Man who knew people’s hearts, minds, and their lives.  No one could do that except Deity – the One True God.

When the people meet Jesus their minds, and hearts are persuaded by His words.  The woman who first believed told where to find Him, and they heard Him and believed.

One of the first things the Christian does upon our salvation, our coming to faith in Him, is that we want to tell people about Him.  People need to know the Lord God.  We know the Way.  Let us love Jesus so much that we cannot keep our mouths shut concerning Him.  We cannot make people believe; neither do we desire to force them, or make them; but we can tell them.  Then possibly they be Believing Him and loving Him.

Our Hearts Burn Within Us

“And their eyes were opened, and they knew Him; and He vanished out of their sight. And they said one to another, ‘Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?’
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, saying, ‘The Lord is risen indeed, and hath appeared to Simon.’ And they told what things were done in the way, and how He was known of them in breaking of bread.” Luke 24:31-35  (KJB)

When we are first introduced to these two from Emmaus we are told, “But their eyes were holden that they should not know Him” (v. 16).  On the way the resurrected Lord spoke the Scriptures of Moses and the Prophets, and taught them of the Christ.  It was not until He broke bread with them in their home that their eyes were opened.

Jesus disappears from their sight.  They get up from their table, and return to Jerusalem to find the others, and share with them about their personal encounter with Jesus.

As I read this, this morning, it was fresh and new to me like I was reading it for the first time.  Though nothing new was revealed to me, but it was like the Lord Jesus was very very near to me, and He always is, but like a refresher filling of the Spirit. He is near.  He is always near.

He is risen just as He said.  Remember the Scriptures.  They tell us of Him.  That is when our hearts burn within us.  Our hearts burn, yearning, longing, desiring to see our Lord, and to hear Him speak to us.  Is your heart burning for Him?  The fuel for the fire is the Scriptures.

When Things are Tough and You Sit Down With the Crowd

“And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, ‘This man was also with Him.’ And he denied Him, saying, ‘Woman, I know Him not.’ And after a little while another saw him, and said, ‘Thou art also of them.’ And Peter said, ‘Man, I am not.’ And about the space of one hour after another confidently affirmed, saying, ‘Of a truth this fellow also was with Him: for he is a Galilaean.’ And Peter said, ‘Man, I know not what thou sayest.’ And immediately, while he yet spake, the cock crew.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, ‘Before the cock crow, thou shalt deny Me thrice.’ And Peter went out, and wept bitterly.”  Luke 22:55-62 (KJB)

Peter had said to the Lord, “I will not deny You.”  Jesus had confirmed that Peter would; Peter did (Matthew 26:31-35).  Is there any way Peter could have avoided this tragedy of denying the Lord?

The first thing Peter did wrong was doubt the Lord’s words when He spoke it concerning his denial.  The second thing is at Jesus’s trial at the house of the high priest; he sits with the crowd who is wanting Him crucified.

If we desire to walk with the Lord and to be faithful to Him when we sit with the crowd in times of trial, and trouble we will cave to the pressure of the crowd.

O, Lord, give me strength to always stand and to be faithful to  You.  Amen.

7 Lessons When Prayer Seems Unanswered

The Fight of Faith

Sovereign Lord, what I most desired you have denied, yet I praise you! On what account, I know not, yet I praise you. You have done it; that silences me. Your will makes it indisputable, and renders it my indispensable duty to your wise determinations. Hitherto I have had no complaint on the conduct of providence; nor shall I complain until all the mazes are explained. Do, then, all your counsel, though all my counsels should come to nothing. Can a person expect favors from God–who will not wait for God’s way and time?

But what does it matter how the affairs of a present world go, if the interests of the next world are secured? The weather-vane is whirled about with every blast, but the iron spire is still at rest, because it cannot be displaced. So, what does it matter though the outward man decays–if the inner man…

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The Visitation

“And when He was come near, He beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! But now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.’” Luke 19:41-44  (KJB)

I looked up the word “Visitation” and it is found at least 15 times throughout the Bible; from Numbers through First Peter.  Much of the time it is speaking of God’s showing Himself unto His people in mercy; however when they do not hear, and believe Him the visitation is in judgment.

The following is from exposition by Alexander MacLaren…

“Who can venture to speak of that infinitely pathetic scene? The fair city, smiling across the glen, brings before His vision the awful contrast of its lying compassed by armies and in ruins. He hears not the acclamation of the crowd. ‘He wept,’ or, rather, ‘wailed,’-for the word does not imply tears so much as cries. That sorrow is a sign of His real manhood, but it is also a part of His revelation of the very heart of God. The form is human, the substance divine. The man weeps because God pities. Christ’s sorrow does not hinder His judgments. The woes which wring His heart will nevertheless be inflicted by Him. Judgment is His ‘strange work,’ alien from His desires; but it is His work. The eyes which are as a flame of fire are filled with tears, but their glance burns up the evil.
Note the yearning in the unfinished sentence, ‘If thou hadst known.’ Note the decisive closing of the time of repentance. Note the minute prophetic details of the siege, which, if ever they were spoken, are a distinct proof of His all-seeing eye. And from all let us fix in our hearts the conviction of the pity of the judge, and of the judgment by the pitying Christ.” From the EXPOSITION OF HOLY SCRIPTURE by Alexander MacLaren Luke19:41-44

May the Lord always remember mercy toward us.  The cross of Christ is the evidence that He does.

Will you repent of your sins today, turn to Him and be delivered from the guilt and condemnation of your sins?

The Kingdom of God

“And the Pharisees also, who were covetous, heard all these things: and they derided Him. And He said unto them, ‘Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. And it is easier for heaven and earth to pass, than one tittle of the law to fail.’” Luke 16:14-17  (KJB)

Be blessed today reading God’s Holy Bible, His Word to us today; which shows the way to Himself, and to life eternal.

The Gate

“And He went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto Him, ‘Lord, are there few that be saved?’ And He said unto them, ‘Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know you not whence ye are: then shall ye begin to say, We have eaten and drunk in Thy presence, and Thou hast taught in our streets. But He shall say, I tell you, I know you not whence ye are; depart from Me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and the west, and from the north, and the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.’” Luke 13:22-30  (KJB)

The gate is narrow.  Jesus speaks of the narrow gate in another place as well (Matthew 7:13-14) which seems to imply with difficulty, due to blockages, hindrances, or obstacles in the way.

The needle’s eye passage of Scripture could apply here as well,

Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Matthew 19:23-24

Though this passage is speaking directly of the rich who are encumbered with the dangers of wealth toward the spirit; it can also apply to the religious but lost crowd.  Letting, like the Pharisees, the knowledge of Scripture, theology, and pride keep them from knowing the Person of the great salvation that is available to all who will receive Him as a little child.

The end result of rejecting God’s plan of grace and salvation is not good.  Read again the words of Jesus.  Jesus is God’s plan of grace and salvation.

The Greatest

“Then there arose a reasoning among them, which of them should be greatest. And Jesus, perceiving the thought of their heart, took a child, and set him by Him, and said unto them, ‘Whosoever shall receive this child in My name receives Me: and whosoever shall receive Me receives Him that sent Me: for he that is least among you all, the same shall be great.’” Luke 9:46-48 (KJB)

Within the world in which we live there are many who seek to be seen, and known as “The Greatest”.  This notion even fell upon the disciples of Jesus; and in many cases; it still does.  Jesus was dealing with this in the above verses.

When I was a child there was a man in the sports world who liked to see himself as the greatest; he was the one who used the poetic phrase, “Float like a butterfly; sting like a bee”. He is no longer the greatest, neither was he ever the greatest.  He met death as well; and just as every human being will.

Who is the greatest? Jesus answers that question above.  Whoever receives a child in His name receives Him, and whoever receives Him receives Him (God the Father) who sent Him.  The least among us is the same who shall be great.

Let us think on that one for awhile, believe it, receive it, and do it.

Forgiving Most

“And Jesus answering said unto him, ‘Simon, I have somewhat to say unto thee.’ And he saith, ‘Master, say on.’
‘There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?’
Simon answered and said, ‘I suppose that he, to whom he forgave most.’ And He said unto him, ‘Thou hast rightly judged.’”  Luke 7:40-43  (KJB)

To get a better look at the story I pray you have read Luke 7.

Simon, a Pharisee, a very religious Jewish leader in the Law, has invited Jesus into his home, and has shown him no hospitality as was the expected thing of the day – washing the feet of their guest, etc.

Comes in a woman off the street who breaks a very expensive alabaster box of fragrant anointing oil, and this cause a ruckus with Simon.

This woman knows who Jesus is.  Her very act puts her in the category of the “one forgiven most” that is concerning the parable Jesus speaks.  Simon has not demonstrated the respect to Jesus that would be given to any other guest, but this woman brings a perfume that would, by some accounts, be as costly as a years wages.

This woman demonstrates her faith, and shows she needs forgiveness.

Simon NO!  The woman Much forgiveness.

Let us demonstrate our need for forgiveness by loving Jesus with all our hearts, all our souls, all our minds, and all our strength.

He Preached With Authority

“And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at His doctrine: for His word was with power.” Luke 4:31-32 (KJB)

Speaking of Jesus of course; He spoke amazing things.  His doctrine [teaching] was with power and authority which is probably a redundancy, but for strength and clarity it is repeated.

I pray that I will grow so in love with the Lord Jesus and His word and walk [live] in the fullness of His Spirit [the Holy Spirit] that I too will have that authority.  I do not desire it for myself, but for His name’s sake; and that others might come to know Him as their own personal Lord and Savior.  I pray this for every pastor, every man and woman of God, and every youth who has given their lives to Him.

Let us grow in the Spirit and power of Christ our Savior and Lord.  Amen.

Access to Heaven Gained

“And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, ‘Eloi, Eloi, lama sabachthani?’ which is, being interpreted, ‘My God, My God, why hast Thou forsaken Me?’ And some of them that stood by, when they heard it, said, ‘Behold, he calleth Elias.’ And one ran and filled a spunge full of vinegar, and put it on a reed, and gave Him to drink, saying, ‘Let alone; let us see whether Elias will come to take him down.’ And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.”  Mark 15:33-39 (KJB)

For three hours Jesus experienced the darkest time of His life as a Man.  He spent it separated from His Father. Up to this point when He spoke to the Father He always called Him “Father”; in this prayer, an exact quotation from Psalm 22, Jesus calls Him “My God”, asking why He has been forsaken.

Jesus had become sin for us (2 Corinthians 5:21), and had just been judged for the sins of the world.

When Jesus cried and gave up His spirit to the Father we are told that “…the veil of the temple was torn from the top to the bottom”.  That tells us no man tore the veil which separated the Holy place in the temple from the Holy of Holies, the place where the ark of the covenant would be placed had it been present.  The tearing of the veil by God shows that through the death of Jesus all of Adam kind now has access to God and Heaven.

Access to God is only gained through the death, burial, and resurrection of Jesus Christ, the Son of God, God the Son.

The Treasure of Giving

“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And He called His disciples, and saith unto them, ‘Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, all her living.’” Mark 12:41-44  (KJB)

Jesus was watching people give into the container where the offering for the temple was received.  Many of the wealthier ones gave out of their abundance; this poor widow gave all that she had.

Who gave the most?  The poor widow did.

Several years ago a couple of billionaires of the U. S. of A. announced that they were going to give half of their wealth to aid the poor.  That was noble thing to do.  Both of their worth was around or over 50 billion dollars apiece. If they were giving half of that would they not still have 25 billion.  Such sacrifice.  Smile.

The widow gave all she had.  It is said, that our Lord said, “It is more blessed to give than to receive” and so it is.  One of our greatest treasures is giving.  Giving from a willing heart.  Giving; not from what we do not have, but from what we have; with that willing heart.  That in itself is a treasure.

Our Lord Himself gave His best, His all to redeem us from our sins. He died on the cross.

The Case of the Hypocrite Fig Tree

“And on the morrow, when they were come from Bethany, He was hungry: and seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, ‘No man eat fruit of thee hereafter for ever.’ And His disciples heard it.” Mark 11:12-14

“And in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto Him, ‘Master, behold, the fig tree which thou cursedst is withered away.’ And Jesus answering saith unto them, ‘Have faith in God. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive, and ye shall have. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.’” Mark 11:20-2 (KJB)

Do you desire to accomplish great things for God?  Do you desire having power with God in prayer?  Do you desire to be able to move mountains, and cast them into the sea?  It could also be asked, “Do I desire to have power to deliver people from demon possession?”

Jesus was able to curse the fig tree, and the next day was a teaching moment for the disciples to learn; and for us too.  Why would Jesus curse the fig tree?  It was saying it had fruit when it did not.  It was a hypocrite fig tree. The leaves on the tree, even though it was not the season for figs; was declaring that it had figs.  It did not.  Thus Jesus cursed the tree, and it died.

Jesus’s words when they see the tree died away was “Have faith in God…”.  Jesus then proceeds to describe the power of faith in God for those who are forgiven, and forgiving.

Here is a thought for you.  The fruit of being forgiven is forgiving.  If you cannot forgive what someone has done to you; you have not experienced forgiveness.  Can we figure out the rest?

Blessings Under the Table

“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.
But Jesus said unto her, ‘Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.’ And she answered and said unto Him, ‘Yes, Lord: yet the dogs under the table eat of the children’s crumbs.’ And He said unto her, ‘For this saying go thy way; the devil is gone out of thy daughter.’
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30  (KJB)

For the commentary today I turn to Alexander MacLaren’s Expositions of Holy Scripture…

“CHILDREN AND LITTLE DOGS
Our Lord desired to withdraw from the excited crowds who were flocking after Him as a mere miracle-worker and from the hostile espionage of emissaries of the Pharisees, ‘which had come from Jerusalem.’ Therefore He sought seclusion in heathen territory. He, too, knew the need of quiet, and felt the longing to plunge into privacy, to escape for a time from the pressure of admirers and of foes, and to go where no man knew Him. How near to us that brings Him! And how the remembrance of it helps to explain His demeanour to the Syrophcenician woman, so unlike His usual tone! Naturally the presence of Jesus leaked out, and perhaps the very effort to avoid notice attracted it. Rumour would have carried His name across the border, and the tidings of His being among them would stir hope in some hearts that felt the need of His help. Of such was this woman, whom Mark describes first, generally, as a ‘Greek’ (that is, a Gentile), and then particularly as ‘a Syrophcenician by race’; that is, one of that branch of the Phoenician race who inhabited maritime Syria, in contradistinction from the other branch inhabiting North-eastern Africa, Carthage, and its neighbourhood. Her deep need made her bold and persistent, as we learn in detail from Matthew, who is in this narrative more graphic than Mark. He tells us that she attacked Jesus in the way, and followed Him, pouring out her loud petitions, to the annoyance of the disciples. They thought that they were carrying out His wish for privacy in suggesting that it would be best to ‘send her away’ with her prayer granted, and so stop her ‘crying after us,’ which might raise a crowd, and defeat the wish. We owe to Matthew the further facts of the woman’s recognition of Jesus as ‘the Son of David,’ and of the strange ignoring of her cries, and of His answer to the disciples’ suggestion, in which He limited His mission to Israel, and so explained to them His silence to her. Mark omits all these points, and focuses all the light on the two things-Christ’s strange and apparently harsh refusal, and the woman’s answer, which won her cause.
Certainly our Lord’s words are startlingly unlike Him, and as startlingly like the Jewish pride of race and contempt for Gentiles. But that the woman did not take them so is clear; and that was not due only to her faith, but to something in Him which gave her faith a foothold. We are surely not to suppose that she drew from His words an inference which He did not perceive in them, and that He was, as some commentators put it, ‘caught in His own words.’ Mark alone gives us the first clause of Christ’s answer to the woman’s petition: ‘Let the children first be filled.’ And that ‘first’ distinctly says that their prerogative is priority, not monopoly. If there is a ‘first,’ there will follow a second. The very image of the great house in which the children sit at the table, and the ‘little dogs’ are in the room, implies that children and dogs are part of one household; and Jesus meant by it just what the woman found in it,-the assurance that the meal-time for the dogs would come when the children had done. That is but a picturesque way of stating the method of divine revelation through the medium of the chosen people, and the objections to Christ’s words come at last to be objections to the ‘committing’ of the ‘oracles of God’ to the Jewish race; that is to say, objections to the only possible way by which a historical revelation could be given. It must have personal mediums, a place and a sequence. It must prepare fit vehicles for itself and gradually grow in clearness and contents. And all this is just to say that revelation for the world must be first the possession of a race. The fire must have a hearth on which it can be kindled and burn, till it is sufficient to bear being carried thence.
Universalism was the goal of the necessary restriction. Pharisaism sought to make the restriction permanent. Jesus really threw open the gates to all in this very saying, which at first sounds so harsh. ‘First’ implies second, children and little dogs are all parts of the one household. Christ’s personal ministry was confined to Israel for obvious and weighty reasons. He felt, as Matthew tells us, that He said in this incident that He was not sent but to the lost sheep of that nation. But His world-wide mission was as clear to Him as its temporary limit, and in His first discourse in the synagogue at Nazareth He proclaimed it to a scowling crowd. We cannot doubt that His sympathetic heart yearned over this poor woman, and His seemingly rough speech was meant partly to honour the law which ruled His mission even in the act of making an exception to it, and partly to test, and so to increase, her faith.
Her swift laying of her finger on the vulnerable point in the apparent refusal of her prayer may have been due to a woman’s quick wit, but it was much more due to a mother’s misery and to a suppliant’s faith. There must have been something in Christ’s look, or in the cadence of His voice, which helped to soften the surface harshness of His words, and emboldened her to confront Him with the plain implications of His own words. What a constellation of graces sparkles in her ready reply! There is humility in accepting the place He gives her; insight in seeing at once a new plea in what might have sent her away despairing; persistence in pleading; confidence that He can grant her request and that He would gladly do so. Our Lord’s treatment of her was amply justified by its effects. His words were like the hard steel that strikes the flint and brings out a shower of sparks. Faith makes obstacles into helps, and stones of stumbling into ‘stepping-stones to higher things.’ If we will take the place which He gives us, and hold fast our trust in Him even when He seems silent to us, and will so far penetrate His designs as to find the hidden purpose of good in apparent repulses, the honey secreted deep in the flower, we shall share in this woman’s blessing in the measure in which we share in her faith.
Jesus obviously delighted in being at liberty to stretch His commission so as to include her in its scope. Joyful recognition of the ingenuity of her pleading, and of her faith’s bringing her within the circle of the ‘children,’ are apparent in His word, ‘For this saying go thy way.’ He ever looks for the disposition in us which will let Him, in accordance with His great purpose, pour on us His full-flowing tide of blessing, and nothing gladdens Him more than that, by humble acceptance of our assigned place, and persistent pleading, and trust that will not be shaken, we should make it possible for Him to see in us recipients of His mercy and healing grace.” EXPOSITIONS OF HOLY SCRIPTURE Alexander MacLaren

Be Not Afraid, Only Believe

“While He yet spake, there came from the ruler of the synagogue’s house certain which said, ‘Thy daughter is dead: why troublest thou the Master any further?’ As soon as Jesus heard the word that was spoken, He saith unto the ruler of the synagogue, ‘Be not afraid, only believe.’ And He suffered no man to follow Him, save Peter, and James, and John the brother of James. And He cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when He was come in, He saith unto them, ‘Why make ye this ado, and weep? The damsel is not dead, but sleepeth.’ And they laughed Him to scorn. But when He had put them all out, He taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying. And He took the damsel by the hand, and said unto her, ‘Talitha cumi;’ which is, being interpreted, ‘Damsel, I say unto thee, arise.’ And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And He charged them straitly that no man should know it; and commanded that something should be given her to eat.”  Mark 5:35-43  (KJB)

In the previous verses of this chapter they include the woman with an issue of blood for twelve years, and she had no healing from the physicians who had taken all she had financially.  The child of only twelve, was dead, by the testimony of these who had came to find their ruler, and those present at the home of Jairus who had been waiting.

A woman, a child. One an adult; the other a child.  Both are affected by sin.  There is no living individual who does not have sin affecting their lives.  Adults die.  Children die.  Death is the wages of sin (Romans 6:23).

The adult can willingly reach out to Jesus and be healed.  The child cannot; at least this daughter could not;  she is dead.

Folks, we who are Christians were all dead in the trespasses of sin (Ephesians 2:1), and Jesus called us by name, and gave us new life in Him.  Like the little girl.  Jesus raises us to life.

In a Solitary Place; There He Prayed

“And in the morning, rising up a great while before day, He went out, and departed into a solitary place, and there prayed. And Simon and they that were with him followed after Him. And when they had found Him, they said unto Him, ‘All men seek for Thee.’ And He said unto them, ‘Let us go into the next towns, that I may preach there also: for therefore came I forth.’ And He preached in their synagogues throughout all Galilee, and cast out devils.” Mark 1:35-39  (KJB)

O, how Jesus longed to fulfill His Father’s will.  Jesus knew it involved much committed time with Him in prayer.  My how I fall so short on committed time to prayer.  I do try to stay in touch with God through my day, but I lack power with Him; at least it seems so with me.  Lord help me with my praying.  I need You in my life in power and glory.  I am weak, but you are Mighty.

The following is from the Jamieson, Fausset, and Brown Commentary on verse 35 of Mark 1…

And in the morning — that is, of the day after this remarkable sabbath; or, on the first day of the week. His choosing this day to inaugurate a new and glorious stage of His public work, should be noted by the reader.
rising up a great while before day — “while it was yet night,” or long before daybreak.
he went out — all unperceived from Peter’s house, where He slept.
and departed into a solitary place, and there prayed — or, “continued in prayer.” He was about to begin His first preaching and healing circuit; and as on similar solemn occasions (Luk_5:16; Luk_6:12; Luk_9:18, Luk_9:28, Luk_9:29; Mar_6:46), He spent some time in special prayer, doubtless with a view to it. What would one not give to have been, during the stillness of those grey morning hours, within hearing – not of His “strong crying and tears,” for He had scarce arrived at the stage for that – but of His calm, exalted anticipations of the work which lay immediately before Him, and the outpourings of His soul about it into the bosom of Him that sent Him! He had doubtless enjoyed some uninterrupted hours of such communings with His heavenly Father ere His friends from Capernaum arrived in search of Him. As for them, they doubtless expected, after such a day of miracles, that the next day would witness similar manifestations. When morning came, Peter, loath to break in upon the repose of his glorious Guest, would await His appearance beyond the usual hour; but at length, wondering at the stillness, and gently coming to see where the Lord lay, he finds it – like the sepulchre afterwards – empty! Speedily a party is made up to go in search of Him, Peter naturally leading the way.” JAMIESON, FAUSSET, AND BROWN COMMENTARY

Just Sitting There

“And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear His cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink.
And they crucified Him, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet, ‘They parted My garments among them, and upon My vesture did they cast lots.’ And sitting down they watched Him there; and set up over His head His accusation written, THIS IS JESUS THE KING OF THE JEWS.” Matthew 27:32-37  (KJB)

After the rigged “evidence” and very falsified testimony at an unjust trial, and conviction the soldiers had flogged Jesus, beaten Him nearly to death, and physically weakened.  On the way to the place of crucifixion, He carrying His cross gave way under the load, and they compelled Simon to carry His cross the rest of the way to Golgotha.

Jesus giving His life for the sins of the world; for my sins and for yours; had willingly gave Himself for us; and He is now in the Scripture hanging, bleeding, and dying.  The soldiers just sit down to watch Him die.  There are two others who are dying too, but the soldiers are watching Jesus die.

The King of the Jews was dying for the Jews, and the Gentiles.  He is not only the King of the Jews; He is the King of kings.

The King did not stay on the cross; He was buried, and He rose again from the grave.  He is alive (Please read Matthew 28).  He lives that we all might live too.

Believe Him.

Beware of the Hypocrite Authorities

“Then spake Jesus to the multitude, and to His disciples, saying, ‘The scribes and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.’
” Matthew 23:1-12  (KJB)

The “Seat of Moses'” was the authority given to the teachers of the Law of Moses (Genesis through Deuteronomy).  These teachers had the responsibility to teach it.  They were responsible for being able to quote it without reading it.  They need to be applauded for the work of memory required to do that. However, they laid a load of condemnation on their people, and did little of nothing for their own holiness, and sanctification.

Most of the good works they did was for popularity with the people; to be seen of them. They sought the higher places to be seen of men.

Jesus tells His disciples, the multitude, and us, “Do what they teach according to the Law of Moses; but do not as the Pharisees do.”  Instead of exalting God; they exalted themselves.

As Christians, as followers of Jesus Christ we are to live to exalt the Lord Jesus Christ.  When we exalt Him we exalt the Father.

Believe Him

The Rejected Cornerstone

‘Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another.
Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, ‘They will reverence my son.’ But when the husbandmen saw the son, they said among themselves, ‘This is the heir; come, let us kill him, and let us seize on his inheritance.’ And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

They say unto Him, ‘He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.’
Jesus saith unto them, ‘Did ye never read in the Scriptures, ‘The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?’ Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.’
And when the chief priests and Pharisees had heard His parables, they perceived that He spake of them. But when they sought to lay hands on Him, they feared the multitude, because they took Him for a prophet.” Matthew 21:33-46  (KJB)

Jesus is that Cornerstone rejected by His own people.  It has been said that in the building with large stones that the cornerstone’s shape and size determines the shape and size of the building.

The religious establishment of Jesus’s day was Judaism but they rejected the Cornerstone, therefore it passed to the Gentiles, the Church; which is the Body of Christ; and He is still building that building.

Yes! Jesus Christ is that Cornerstone on which if you fall you will be broken; but if He falls on you will be ground to powder.

Believe Him.

After Being Forgiven Much; and We Do Not Forgive

“Then came Peter to Him, and said, ‘Lord, how oft shall my brother sin against me, and I forgive him? Till seven times?’ Jesus saith unto him, ‘I say not unto thee, Until seven times: but, Until seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, ‘Lord, have patience with me, and I will pay thee all.’ Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, ‘Pay me that thou owest.’ And his fellowservant fell down at his feet, and besought him, saying, ‘Have patience with me, and I will pay thee all.’ And he would not: but went and cast him into prison, till he should pay the debt.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, ‘O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?’ And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
So likewise shall My heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.’
” Matthew 18:21-35 (KJB)

Yes! A little bit of a lengthy parable.

As a man, and as all who will admit and confess to it we need forgiveness from our transgressions.  God has forgiven me more than I could ever repay.  How can I not forgive another who owes me very little?  Or owes me nothing?

Something we all need to think hard about if we ever want to be unforgiving toward another.

Out of the Heart

“And He called the multitude, and said unto them, ‘Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.’ Then came His disciples, and said unto Him, ‘Knowest Thou that the Pharisees were offended, after they heard this saying?’ But He answered and said, ‘Every plant, which My heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.’ Then answered Peter and said unto Him, ‘Declare unto us this parable.’ And Jesus said, ‘Are ye also yet without understanding? Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile a man: but to eat with unwashen hands defileth not a man.’” Matthew 15:10-20  (KJB)

Some thoughts from F. B. Meyer…

“It is good to study our Lord’s list of the sources of soul-pollution. Evil thoughts come first. We cannot prevent an evil suggestion being presented to our minds, but we can refuse to dwell on it. To resist the inclination to dwell on it strengthens us in the opposite direction; to yield to it is to commit the sin in our heart, which, in God’s sight, is equivalent to the outward act. Notice that railing, that is, unkind and uncharitable speech, is in this black-list.
The heart, rather than the body, is the source of sin. Out of the heart! The body is the dial-plate on which the soul registers its improvement or deterioration. Do not find fault with your members: look to your heart and keep it beyond keeping, for out of it are the issues of life. Ask God to create in you a clean heart. See that you distinguish between the first Adam and the second. Deny what you inherit of human weakness and sin, and affirm all that is of Christ’s imparting. The cross of Calvary and the uprising of the living Christ are facts of perpetual experience.” F. B. Meyer Through the Bible Day by Day on Mat. 15:10-20

What About the Place, the City, the Country Where I Live?

“Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not:
‘Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.’
”  Matthew 11:20-24  (KJB)

I have read this passage of Scripture, the words of Jesus here many times, and never has it caused me to ask the above question of today.  The work and presence of the Spirit of God has been at work in this land for centuries now.  Our country is not, neither has it ever been a land of perfection.  No man or woman is perfect.  We are all evil at heart.

We have witnessed the power of God in our Nation (United States of America), our States (my State of Missouri and the forty nine others), and in my home town of Jenkins.  I have seen the work of God in my own family and my life.  What about the place I live?

Will you ask that question with me?  Have you rejected power of God?  Have you rejected the work He has don in the place where you live?  There are places; cities and countries which will be and are condemned because they have rejected the work of Christ Jesus.

Let us not hear the “Woes” of Jesus upon our townships, towns, cities, States and countries.

May God forgive our sloth, slack, and attitudes of rejection of His power and works among us.

The Power of God in Christ Jesus; Yet Unwanted

“And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, ‘What have we to do with Thee, Jesus, Thou Son of God? Art Thou come hither to torment us before the time?’
And there was a good way off from them an herd of many swine feeding. So the devils besought Him, saying, ‘If Thou cast us out, suffer us to go away into the herd of swine.’ And He said unto them, ‘Go.’ And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus: and when they saw Him, they besought Him that He would depart out of their coasts.” Matthew 8:28-34 (KJB)

“The demon spirit seems still to tenant the lives of human beings. To what else can we attribute the paroxysms of passion, the awful cruelties and inhumanities of men? There is only one devil, but many demons; only one prince of the power of darkness, but many emissaries. Take heed, lest you open the door of your nature to the spirit of evil and he possess you. Watch and pray, and trust the keeping of your soul to the hands of Christ. He is stronger than the strong man.
Notice that the demon is set upon destruction. If he may not destroy the souls of men, he will destroy swine. This is the mark of evil. It is always destructive; whereas the Spirit of God is constructive and builds up from the ruins of Satan’s work a new heaven and a new earth, both in the soul and in the universe.
All the city besought Jesus to depart, because men count their gains more valuable than His presence. The same spirit rules in the commercial world of today. Let us beware. What shall it profit to gain the world, if we lose our souls?” From F. B. Meyer’s Through the Bible Day by Day on Mat. 8:28-34

Surah Al Fatiha (the Christian comentary)

I found this to be an interesting read.

Kingdoms Collide

I am not a big fan of the Quran. Nearly all of my friends, neighbors, and co-workers respond to this simple statement with some level of shock and horror. Of course, the next question is always, “Have you actually read the Quran?” More shock and dismay when I respond, “I have. Three times, in three different English translations, all recommended by Muslims” (Yusuf Ali, Pickthall, and Saheeh International) To this the next statement invariably will be: “It doesn’t really count unless you can read it in Arabic.” Once or twice, I have turned around and caught someone with, “Can you read the Quran in Arabic?” Not many of my Turkish friends can answer that affirmatively. The fact is, I can’t read Arabic, neither can 95% of the world’s population (at least) and any “holy” scripture that is only meant to be read and understood in one obscure language is clearly…

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Not the End; The Fulfillment

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”
  Matthew 5:17-20  (KJB)

Remember this you who make an end of the Law and the Prophets.  These are the words of Jesus from the Sermon on the Mount

The Coming and Fulfillment of Righteousness

“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, ‘We have Abraham to our father’, for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost, and with fire: whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner; but He will burn up the chaff with unquenchable fire.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad Him, saying, ‘I have need to be baptized of Thee, and comest Thou to me?’ And Jesus answering said unto him, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered Him. And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: and lo a Voice from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.'” Matthew 3:7-17  (KJB)