Redeemed With Judgment

“Therefore saith the Lord, the LORD of hosts, the Mighty One of Israel, ‘Ah, I will ease Me of Mine adversaries, and avenge Me of Mine enemies: and I will turn My hand upon thee, and purely purge away thy dross, and take away all thy tin: and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. Zion shall be redeemed with judgment, and her converts with righteousness…” Isaiah 1:24-27 (KJB)

Even though there were some kings who did what was right in the eyes of the LORD, there was still wicked hearted people. So it is in every age, and every nation.

God redeems His people  through Judgment.  I am so thankful that Jesus Christ took the judgment of God for our sins upon Himself, and suffered hell; that we might be redeemed unto God the Father.

Seven Letters to Seven Churches-Ephesus Part 8

Good word for 2918. O how the Christian people need to hear and take heed.

Truth in Palmyra

Revelation 2:1-7

“But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate” Revelation 2:6

Jesus offered some commendations for the church at Ephesus, followed by some negative issues He also had; this further commendation is sort of tacked on at the end, after the corrective action.

Why is this commendation tacked on after the initial commendation and the correction? I have no clue. So, if you have one feel quite free to share it; I would value your thoughts.

So, who were these guys, the Nicolaitanes? Nobody seems to know exactly, but there are several opinions around from different commentators.

It seems clear that they were heretical in some way, we just can’t say the way that was dogmatically.

There is a school of thought that says the Nicolaitanes were some who followed the teachings of Nicolas of Antioch, who may have been…

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Building Up Yourselves On Your Most Holy Faith

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 20-21 (KJB)

The most holy faith is that we receive through the death, burial, and resurrection of Jesus Christ.  There is no faith without Him.

After warning His readers in this letter of the false teachers, the wolves coming into their church or churches; Jude, our Lord’s half brother, tells them to build themselves in the faith.

Trust the words of the apostles of our Lord.  Jude does not consider himself an apostle, and he quotes from the words of Peter’s epistles, and it is likely from the apostle Paul, as well.

Let us not fall for the lies, deceptions, and traps of the chief demon who is doomed for Hell.

Evidence Given Us From God

“This is He that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.  For there are three that bear record in Heaven, the Father, the Word, and the Holy Ghost: and these three are one.  And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

If we receive the witness of men, the witness of God is greater: for this is the witness of God which He hath testified of His Son.

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.  And this is the record, that God hath given to us eternal life, and this life is in His Son.

He that hath the Son hath life; and he that hath not the Son of God hath not life.” 1 John 5:6-12 (KJB)

From the Geneva Bible Translation Notes for 1 John 5:6…

“(8) This is he that came by water and blood, [even] Jesus Christ; (9) not by water only, but by water and blood. And it is the (g) Spirit that beareth witness, because the Spirit is truth.

(8) He proves the excellency of Christ, in whom only all things are given us by six witnesses, three heavenly, and three earthly, who wholly and completely agree together. The heavenly witnesses are, the Father who sent the Son, the Word itself, which became flesh, and the Holy Spirit. The earthly witnesses are water, (that is our sanctification) blood, (that is, our justification) the Spirit, (that is, acknowledging of God the Father in Christ by faith) through the testimony of the Holy Spirit. (9) He warns us not to separate water from blood (that is sanctification from justification, or righteousness, begun from righteousness imputed) for we do not stand on sanctification, but so far as it is a witness of Christ’s righteousness imputed to us: and although this imputation of Christ’s righteousness is never separated from sanctification, yet it is the only matter of our salvation.

(g) Our spirit which is the third witness, testifies that the holy Sprit is truth, that is to say, that that is true which he tells us, that is, that we are the sons of God.” Geneva Bible Translation Notes

 

Eternal Life

“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.  And this is the promise that He hath promised us, even eternal life.” 1 John 2:21-25 (KJB)

Eternal life is only  through the death, burial, and resurrection of Jesus Christ. Any who deny the incarnation of  Deity of Christ is a liar, and antichrist.

…Be Found Of Him In Peace…

“…Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.

Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.  And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction.

Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.  But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and for ever. Amen.” 2 Peter 3:13-18 (KJB)

Seven Letters to Seven Churches-Ephesus Part 7

Wally Fry hits another nail right on the head…

Truth in Palmyra

Revelation 2:1-7

“I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted” Revelation 2:2-3

The church at Ephesus was, at the time this letter was written, an exemplary example of a doctrinally sound church. They not only understood what was correct and incorrect doctrinally but were willing to examine teachers and speak against those teaching falsehoods.

In some ways, their doctrinal purity might seem surprising. Being in a place which was, as we discussed earlier, the center for the worship of the goddess Artemis(Diana,) would have made the struggle to stay pure both doctrinally and morally difficult. The economic and social pressures in such a…

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The Glory and Honor of Jesus Christ

“For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty.  For He received from God the Father honour and glory, when there came such a voice to Him from the excellent glory, ‘This is My beloved Son, in whom I am well pleased.’  And this voice which came from Heaven we heard, when we were with Him in the holy mount.

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the Daystar arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake, moved by the Holy Ghost.” 2 Peter 1:16-21 (KJB)

The Eyes, the Ears, and the Face of the Lord

“For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

And who is he that will harm you, if ye be followers of that which is good?  But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” 1 Peter 3:12-16 (KJB)

 

Also consider reading 2 Chronicles 16 and note verses 7 – 10 especially: and Romans 8.

Waiting Patiently

“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.  Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7-8 (KJB)

The farmer prepares the land, the ground where he is sowing a crop, then he sows the seed, and he waits.

What does he wait for? A harvest of much more than he/she has sown in seeds planted.  Some call it a gamble or chance. I call it faith that is based on the basic promise of the rewards of sowing and reaping.

The deeds we do, good and bad, are as seeds we sow.  The good seeds we sow will bring a harvest; but also the bad seeds will bring a harvest.

As I sit here writing this post it is raining.  It is a blessing to the beef,  dairy, and grain farmers around near and far.  The reason I mention this is because it is August, and usually  the month of August is hot and we are in the midst of a drought, or at least really dry. The farmer is very dependent upon the mercies and graces of  our God and Father to even have a crop of hay or grains. Cattle need it to live and produce milk, and meat that is used by billions of people around the world.

The grain farmer waits for months to bring in the harvest from the seed he/she has sown; and the typical gardener as well waits for several weeks before they see a good harvest.  The the average beef farmer produces more cattle through the cattle they have through reproduction, then when those calves are born, they wait until they reach the preferred weight, then they take them to the stockyards for sale to the meat packers.  These also have waited several months.

Anyway, I hope you may be asking; it you do not understand where I am going with this; “What has this farming got to do with me?”  You too are sowing seeds.

There are good seeds in your life’s living; and there are bad seeds in your life.  If you have not been redeemed by the death, burial, and resurrection of Jesus Christ your seeds are bad, and your harvest will be weeds and destruction (Galatians 6:7-8). Your harvest will be delayed too. Someone has said, “There are many sowing their wild oats, and then pray for a crop failure.” I understand that.  There will, however be a harvest; one without great reward.

Good seed comes from the word of God through the Living Word who is Jesus Christ. There is a bountiful, beautiful harvest for all the good seed sown.  Again there will be waiting. Believer, let us wait patiently for that harvest.  We will not know how much, or how great until Jesus comes again; but we wait.

Waiting does not mean sitting down, and doing nothing.  We must be all the more diligent in our labors for life, living, and our witness for Jesus Christ. Let us be faithful in our living to Jesus.  He is coming, and could be very soon.

Sin and Temptation

“Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempteth He any man: but every man is tempted, when he is drawn away of his own lust, and enticed.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15 (KJB)

From F. B. Meyer…

“The word temptation may stand for trial and testing, without implying that there is any necessary impulse toward evil; or it may stand for the direct impulse of the evil one. Here, however, it is used in this latter sense. But of whatever kind the temptation is, whether upward or downward, whether of pain and sorrow at the permission of God, or of direct solicitation to evil at the suggestion of Satan, those who refuse to swerve from their high quest of nobility attain to higher levels of life. In the words of this paragraph, they receive the crown of life “here” and hereafter.

Notice the genealogy of sin, Jas_1:15. Lust is the parent of sin, and sin when matured is the parent of death. How different to the blackness of this dark picture is the light and glory of our Father’s home and realm! All the good things of our lives are from His good hand. He is not fickle and changeable. Even our sin cannot make Him turn away. His sun still shines on the evil and the good, and His rain descends on the just and the unjust. See Mat_5:45. We are His children; let us be sweet to the taste as the grapes of Eschol!”  Through the Bible Day by Day by F. B. Meyer

There are many accusing Holy God of tempting  us, and even of sin. Let God be true and every one else a liar. God does not tempt anyone, neither is He tempted.

When you think about it it is like the clay calling the potter ‘Evil’ (Jeremiah18).

The race of Adam is evil at heart (Jeremiah 17:9), and needs a Redeemer. That Redeemer was sent unto us by our loving Father, and that Redeemer is Jesus Christ.  He died a horrendous  death on a cruel cross, was buried in a borrowed tomb, and in three days He rose again; and He forever lives and is seated at the right hand of power in glory. He will hear you when you call on His name.

He is the Same

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8 (KJB)

Jesus Christ the second member of the Holy Trinity, the Son of God, God the Son is Immutable just as the whole of  the Godhead.

This verse is referring back to  verse 7, and prepping the reader for verse 9.  This is the same Jesus Christ who worked in the  Old Testament; died, was buried, and rose again according to the gospels; ascended into Heaven; and He lives forevermore.

The following commentary is from the  Jamieson, Fausset, and Brown Commentary…

“This verse is not, as some read it, in apposition with “the end of their conversation” (Heb_13:7), but forms the transition. “Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages).” The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end “yesterday” (in times past), being at once “the Author and the Finisher of their faith” (Heb_12:2), remains still the same Jesus Christ “to-day,” ready to help you also, if like them you walk by “faith” in Him. Compare “this same Jesus,” Act_1:11. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory (Rev_1:18). “As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the “suffering” did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. He is the same yesterday, before He came into the world, and to-day, in heaven. Yesterday in the time of our predecessors, and to-day in our age” [Bengel]. So the doctrine is the same, not variable: this verse thus forms the transition between Heb_13:7 and Heb_13:9. He is always “the same” (Heb_1:12). The same in the Old and in the New Testament.”

The High Priest of Good Things to Come

“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?” Hebrews 9:11-14 (KJB)

Chapters 7 – 9 of Hebrews deals much with the priesthood of a mysterious man, called the High Priest of God in Genesis 14; Melchizedek. The priesthood of Jesus far exceeds even Melchizedek.

The following study is one I shared from Genesis 14, and I pray will aid us in seeing better “The High Priest in Good Things to Come”…

LOOKING FOR JESUS – GENESIS (3)

“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the Most High God. And he blessed him [Abram], and said, ‘Blessed be Abram of the Most High God, Possessor of heaven and earth: And blesssed be the Most High God, which hath delivered thine enemies into thy hand. And he [Abram] gave him tithes of all.” (Genesis 14:18-20).

We can see Jesus on every page of Scripture when we have the heart for Him. We have seen Him in creation. We have seen Him in the fall of Adam and Eve, and in God’s provision for them through the death of the victims of that first sin of rebellion. Now I want us to see a shadow of Christ in the person who is named above. That is Melchizedek, king of Salem.. Just who is this king of Salem. He is a mysterious character who is mentioned only about three times in all of Scripture. He is first mentioned in the above text. He is mentioned again in Psalm 110:4, and then, there is practically a whole chapter in the book of Hebrews dealing with him. He is a shadow of Jesus in His priesthood.

Jesus’ priesthood is not after that of the Levitical system. He is like that of Melchizedek whose priesthood was unchanging.

The Levitical system required a changing priesthood. Hebrews speaking of Melchizedek says,

“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Hebrews 7:3

Let me try and make this as simple and easy to understand as I possibly can.

The system of the Levitical priest required a continuing offering for sacrifice. The priests had daily duties to fulfill for themselves, and for the people concerning their sins. Daily they would offer a burnt offering at the altar of burnt offering, wash their hands and feet at the brass laver, then proceed to the lampstand (Menorah) making sure there was plenty of oil, and then putting fresh bread on the table of showbread, and keeping the altar of incense fragrant before Holy God. It was a daily task. Once each year the high priest would enter the Holy of Holies with the blood sprinkled upon the Mercy Seat, which served as a cover for the Ark of the covenant. Now, I do not know about you, but it would have been very difficult for me to remember all of that ritual ceremony. It would have been amazing just to get out of the tabernacle alive. Daily offerings, daily sacrifices, daily ministry in the holy place, and no place to rest. That is right there is no place to sit down. The duties of the Levitical priesthood was never finished. There was also a change which happened within the priesthood. There would be a new priest ever so often.

The priesthood of Melchizedek was eternal in type, because there is no genealogy for him – “Without father, without mother, without descent, having neither beginning of days, nor end of life…”. It is my opinion that there is no record of Melchizedek’s lineage for this specific purpose – Scriptures are inspired by God. He gave us what we needed to know.

He was a Gentile, because there were no Jewish people as of yet. He is said to be the Priest of God Most High, possessor of heaven and earth. He was appointed a priest by God.

It is a promise given to the Son of God,

“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4).

The Priesthood of Jesus is unchanging.

“…But this man [Jesus], because He continueth ever, hath an unchangeable priesthood. Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them…” (Hebrews 7:24-25).

Jesus finished the work of salvation. He has entered the Holy of Holies. The veil of the Temple was torn from top to bottom to show us that, now there is a way to God. This happened as Jesus became the sacrifice for sin, died, taking the wrath of the Father for the judgment of sin. This was what all the sacrifices of the lambs, goats, bulls, red heifers, doves, and unleavened cakes were about. Jesus fulfilled the demands of the law.

When the sacrifice was finished and Jesus was in the Most Holy Place He sat down. That is why, “There remaineth no more sacrifice for sin…” (Hebrews 10:26). When you have trusted Jesus the work for salvation is done. How do we know Jesus sat down? When Stephen was being killed by the angry mob, we see Him “standing on the right hand of God” (Acts 7:56), which in my thinking means, that before the event with Stephen, He would have been seated at God’s right hand.

There is so much more that could be written of Melchizedek and his being a shadow of Jesus, but I will not attempt to go any further. Trusting Jesus and His finished work on the cross will give you an unchanging Priest, who cares for you, who intercedes for you, and will see that you will spend eternity with Him.

The Sword of the LORD

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12 (KJB)

The Holy Bible is the written word of God, verbally inspired by God (2 Timothy 3:16-17), penned down by common men chosen by God, and upon whom the LORD had poured His Spirit upon.  Around 40 of these men from Job and Moses to the apostle John; and over a period of many hundreds of years; were called by God to write these words for the guidance, direction, conviction, inspiration, encouragement and comfort of His people.

With the word of God being questioned by so many it reminds me of the first question ever asked to turn a couple of people away from what God had said.  That question was, “Yea, has  God said…?” (Genesis 3:1).  That tells me where the questions of doubt; and it is not honest doubt; but doubt which leads to the destruction of faith in God.

Honest doubt and questions of such are to gain knowledge and wisdom concerning God and His word.  The enemy’s question was meant for destruction, not learning and growth.

Now, I will get to the above text for today.

  1. The word of God is living and that means it is set, it is settled in Heaven (Psalm 119:89), it is immutable – never changing; it is God’s word, and is just as reliable as God Himself;
  2. It is powerful/active; through this living word God changes lives; He has sent His son who is the physical incarnation of His word, Jesus Christ, and is the Living Word of God, and cannot be separated from the written word; the word of God has power to give life and to take away life;
  3. Sharper than any two edged sword; the sword of the soldier of the day was one with a double edge; it cut which ever way it was swung; in a forward thrust it pierced with great fierceness; the word of God is likened to that, but is said to  be sharper, and is a divider of the soul and spirit, on “the dividing asunder of soul and spirit, and of the joints and marrow,” John Gill’s Exposition says,  “…the apostle’s meaning seems to be this, that whereas the soul and spirit are invisible, and the joints and marrow are covered and hid; so sharp and quick sighted, and so penetrating is the divine Word, that it reaches the most secret and hidden things of men: and this sense is confirmed by what follows,” John Gill’s Exposition of the Bible;
  4. The word of God is also a discerner of the thoughts and intentions of the heart of men, women, and children; the psalmist prayed in Psalm 139:23, “Search me, O God, and know my heart: try me and know my thoughts…”; O how wicked and vile the human heart and mind can be.

When we know God, and trust His word we can trust Him to reveal our wickedness to ourselves; and that leads the heart of the child of God to repentance, and forgiveness.

The word of God is living, and active, never changing. We must pattern our lives after the Book; not try changing the  book to fit our lives.

Seven Letters to Seven Churches-Ephesus Part 6

More news on the Church of Ephesus by a brother in Christ, fellow blogger, and friend Wally Fry.

Truth in Palmyra

Revelation 2:1-7

“I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted” Revelation 2:2-3

Well, here we are, still in the second verse; in reality, we are slipping into verse three briefly also. We may poke around here for a few posts. I suspect after Ephesus we may move through the others some quicker, as there may be some thoughts common to them all. I really don’t know yet!

Here we continue with Jesus’ commendations for this church; they are many. We just have some good things going in in the Church at Ephesus. They had been around for probably 40 years at the time…

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Like His Brethren

“For verily He took not on Him the nature of angels; but He took on the seed of Abraham.

Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.” Hebrews 2:16-17 (KJB)

As I read these words this morning the word “behoved” asked the question, “What is the meaning of this word?”  Behooved is the modern spelling. I found this…

BEHOOVE, v.t. behoof’. To be necessary for; to be fit for; to be meet for, with respect to necessity, duty, or convenience.

And thus it behooved Christ to suffer. Luke 24.” 1828 Websters Dictionary

So we can learn from these verses above that Jesus our Savior saw it as necessary that He die for the sins of the world that He might redeem unto Himself a people. There was, and there is no other way of redemption.

When God says there is no other way; whether it involve the giving of His son, or the salvation of Adam kind; then there is no other way.

Jesus Christ died for our sins; He was buried carrying away all our sin, shame, guilt, and condemnation; then He rose victorious over the grave. Call on His name He is  the only Savior of the world.

Dealing with the Heretic and Heresy in the Church

“A man that is an heretick after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.” Titus 3:10-11 (KJB)

Let me leave you with John Gill’s Exposition of the Bible…

A man that is an heretic,…. An heretic, according to the notation of the word, is either one that makes choice of an opinion upon his own judgment, contrary to the generally received sense of the churches of Christ, and prefers it to theirs, and obstinately persists in it; separates from them, forms a party, and sets himself at the head of them, whom he has drawn into the same way of thinking with himself: or he is one that removes and takes away a fundamental doctrine of Christianity, which affects particularly the doctrine of the Trinity, the deity, and personality of Father, Son, and Spirit, and especially the doctrines relating to the person, office, and grace of Christ; one that brings in, or receives damnable doctrines; speaks or professes perverse things, and draws away disciples after him; or is among such disciples: for though schism and heresy do differ, and every schismatic may not be an heretic, yet every heretic is a schismatic; he makes a rent in the doctrine of Christ, and makes parties and divisions in his church; and such are not always to be contended and disputed with, but to be avoided and rejected:

after the first and second admonition reject; have nothing to do with him; have no society with him; admit him not to private conversation; and eject him from church communion, after he has been publicly admonished twice by the order of the church; for this is not to be understood of private admonition, by a particular person or persons; as in the case of private offences, Mat_18:15 but of public admonition, in the name of the church. An admonition with the Jews did not continue less than seven days (a); some say (b) thirty; that is, there were so many days before it was out, or between one and another.

(a) T. Bab. Moed Katon, fol. 16. 1. (b) Bereshit Rabba, sect. 33. fol. 28. 3.”

And verse 11…

Knowing that he that is such is subverted,…. Or overturned and demolished; he is like an edifice, that is not only decaying, and falling, but is entirely everted, and pulled down; so that there is no hopes of a restoration or recovery; he is in a desperate condition, having opposed the person, or office, or sacrifice of Christ; having either trodden the Son of God underfoot, or counted his blood common, or done despite unto the spirit of grace; in either of which cases there is no more sacrifice for sin:

and sinneth; not practically, but doctrinally, and wilfully after he has received the knowledge of the truth; by denying the truth he received, in which he continues, notwithstanding the evidence of the word of God is against him; and; notwithstanding the arguments taken from it by the ministers of the Gospel, to convince him; and notwithstanding the admonitions of the church to recover him out of the snare of the devil:

being condemned of himself; not that an heretic is one that is convinced in his own conscience that he is in an error, and that that is a truth which he opposes; and yet he obstinately persists in the one, and continues to set himself against the other; for then, none but an hypocrite, that conceals his true sentiment, can be an heretic; nor can any man be known to be one unless he accuses himself; since no man can know the heart of another; and it would be impracticable in a church to deal with heretics, or reject and excommunicate them: but either the meaning is, that he is such an one, who by his own practice has condemned himself; for whereas he has separated himself not only from the faith of the church, but from the church itself; by so doing he practically condemns himself, or judges himself unworthy of the communion of the church, and so justifies the church in their rejection and exclusion of him: or rather, an heretic is one who having professed Christianity, and received the Scriptures as the only rule of faith and practice, and still professes to abide by the same, and that all doctrine is to be tried by them, and to be approved or condemned as that agrees or disagrees with them, stands condemned by those Scriptures, which he himself allows to be the rule of decision and determination; and so may be said to be self-condemned.” John Gill’s Exposition of the Bible.

 

What To Do When Evil Surrounds Us

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” 2 Timothy 3:12-15 (KJB)

Christians who live godly lives will suffer persecution. Have you ever been laughed at because of the simplicity of your faith in  Christ, the power of the gospel of Jesus Christ to cleanse, to heal, to redeem, and get us into the presence of Holy God? Have you ever been threatened for your faith in Him? How about beaten and maybe left for dead?

Evil abounds in this world. Anyone who has eyes and ears knows there is evil in this  world; and it is in the hearts of the people who live on this planet.  As Christians we must guard our own hearts and minds through the word of God and prayer.

The Apostle tells us that “Evil men and seducers shall become worse and worse…” The evil ones are not only those who would do us physical harm; but also those who would do us spiritual harm by teaching lies, deceiving, and themselves being deceived.

So what do we do when evil surrounds us?

  1. Remember the things you have been taught from Scripture;
  2. Continue in those things applying them to your life, living for Jesus Christ and standing on His word;
  3. Always remember that those teachings you have learned in the word are the words of wisdom and for your salvation;
  4. There is absolutely no instruction to identify (to participate) with the world around us.

Always remember the gospel – the good news is – that Jesus Christ died for our sins, was buried and He rose again.

Being Content

“But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:6-10 (KJB)

Covetousness is a sin, a grave sin which besets many men, women, and even children.  It is not absent from the one who is writing this post.  I find myself wanting things which I can live without; or I can find an excuse for getting just about any thing that I decide I want.

I know God’s word.  God and His word is very dear to my heart. He has given us the Ten Commandments,  and they clearly show us that we definitely need a Savior, and God has shown us pictures, types, and or shadows of our Savior throughout the Old Testament; and is fully  revealed, unveiled to us in the New Testament.

I heard a new  preacher come on the scene several years ago who, in the message he was preaching, said, “The lack of money is the root of all evil”.  That statement is clearly against the verse of God’s word above.  “Let God be true, and every man a liar” (Romans 3:4).

Covetousness is idolatry. Being Content is God’s prescription for His people. Covetousness is a transgression of God’s law.  The tenth commandment is “Thou shalt not covet…” (Exodus 20:17).

“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry…” Colossians 3:5

The 1828 version of Webster’s Dictionary defines “Contentment” as…

CONTENTMENT, n.

  1. Content; a resting or satisfaction of mind without disquiet; acquiescence.

Contentment, without external honor, is humility.

Godliness with contentment is great gain. 1 Tim 6.

  1. Gratification.

At Paris the prince spent a day, to give his mind some contentment.”

I judge no one who is reading this. My intent is to help those who love the Lord Jesus Christ and the word to live with contentment in the life God  has given you. I am not talking about being content with a sinful lifestyle.  If you are living contrary to God and His word, I pray the Spirit of God will make you miserable until  you surrender your life to His life for you.

Contentment is great gain.  Be content with such things as you have.

  1. Start being thankful for God’s blessings in your life.
  2. Give of your blessings to others who are less fortunate than you.
  3. Also start by recognizing that it all belongs to God; and give back at least a tenth to your local church.
  4. Begin by recognizing you are not the owner of the things you possess, but rather a steward who is caring for the blessings God has given you.

Covetousness is the root of all evil.  Why do you suppose it is the last of the ten;  it is not because it is the least.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Hebrews 13:5

The things of this world and the desire for them only lead to all forms of evil. Every murder, every theft, every mass shooting is the result of coveting of something that someone wants.

Be content by coming to the One who loved you so much He sent His only Son to die for our sins.  He died on the cross, was buried, and He rose again conquering sin, death, hell, and the grave.  Turn from your sin to Jesus Christ Son of the Living God, God the Living Son.

The Pillar and Ground of Truth

“These things write I unto thee, hoping to come unto thee shortly: but if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:14-16  (KJB)

I will give you some words for study and thought. It is a bit lengthy, but well worth reading.  Be blessed.

From Matthew Henry’s commentary on 1 Timothy 3:14-16…

He concludes the chapter with a particular direction to Timothy. He hoped shortly to come to him, to give him further directions and assistance in his work, and to see that Christianity was well planted, and took root well, at Ephesus; he therefore wrote the more briefly to him. But he wrote lest he should tarry long, that Timothy might know how to behave himself in the house of God, how to conduct himself as became an evangelist, and the apostle’s substitute. Observe,

  1. Those who are employed in the house of God must see to it that they behave themselves well, lest they bring reproach upon the house of God, and that worthy name by which they are called. Ministers ought to behave themselves well, and to look not only to their praying and preaching, but to their behaviour: their office binds them to their good behaviour, for any behaviour will not do in this case. Timothy must know how to behave himself, not only in the particular church where he was now appointed to reside for some time, but being an evangelist, and the apostle’s substitute, he must learn how to behave himself in other churches, where he should in like manner be appointed to reside for some time; and therefore it is not the church of Ephesus, but the catholic church, which is here called the house of God, which is the church of the living God. Observe here, 1. God is the living God; he is the fountain of life, he is life in himself, and he gives life, breath, and all things to his creatures; in him we live, and move, and have our being, Act_17:25, Act_17:28. 2. The church is the house of God, he dwells there; the Lord has chosen Zion, to dwell there. “This is my rest, here will I dwell, for I have chosen it;” there may we see God’s power and glory, Psa_63:2.
  2. It is the great support of the church that it is the church of the living God, the true God in opposition to false gods, dumb and dead idols.
  3. As the church of God, it is the pillar and ground of truth; that is, either, (1.) The church itself is the pillar and ground of truth. Not that the authority of the scriptures depends upon that of the church, as the papists pretend, for truth is the pillar and ground of the church; but the church holds forth the scripture and the doctrine of Christ, as the pillar to which a proclamation is affixed holds forth the proclamation. Even to the principalities and powers in heavenly places is made known by the church the manifold wisdom of God, Eph_3:10. (2.) Others understand it of Timothy. He, not he himself only, but he as an evangelist, he and other faithful ministers, are the pillars and ground of truth; it is their business to maintain, hold up, and publish, the truths of Christ in the church. It is said of the apostles that they seemed to be pillars, Gal_2:9. [1.] Let us be diligent and impartial in our own enquiries after truth; let us buy the truth at any rate, and not think much of any pains to discover it. [2.] Let us be careful to keep and preserve it. “Buy the truth, and sell it not (Pro_23:23), do not part with it on any consideration.” [3.] Let us take care to publish it, and to transmit it safe and uncorrupted unto posterity. [4.] When the church ceases to be the pillar and ground of truth, we may and ought to forsake her; for our regard to truth should be greater than our regard to the church; we are no longer obliged to continue in the church than she continues to be the pillar and ground of truth.
  4. But what is the truth which the churches and ministers are the pillars and grounds of? He tells us (1Ti_3:16) that without controversy great is the mystery of godliness. The learned Camero joins this with what goes before, and then it runs thus: “The pillar and ground of the truth, and without controversy great is the mystery of godliness.” He supposes this mystery to be the pillar, etc. Observe,

(1.) Christianity is a mystery, a mystery that could not have been found out by reason or the light of nature, and which cannot be comprehended by reason, because it is above reason, though not contrary thereto. It is a mystery, not of philosophy or speculation; but of godliness, designed to promote godliness; and herein it exceeds all the mysteries of the Gentiles. It is also a revealed mystery, not shut up and sealed; and it does not cease to be a mystery because now in part revealed. But,

(2.) What is the mystery of godliness? It is Christ; and here are six things concerning Christ, which make up the mystery of godliness. [1.] That he is God manifest in the flesh: God was manifest in the flesh. This proves that he is God, the eternal Word, that was made flesh and was manifest in the flesh. When God was to be manifested to man he was pleased to manifest himself in the incarnation of his own Son: The Word was made flesh, Joh_1:14. [2.] He is justified in the Spirit. Whereas he was reproached as a sinner, and put to death as a malefactor, he was raised again by the Spirit, and so was justified from all the calumnies with which he was loaded. He was made sin for us, and was delivered for our offences; but, being raised again, he was justified in the Spirit; that is, it was made to appear that his sacrifice was accepted, and so he rose again for our justification, as he was delivered for our offences, Rom_4:25. He was put to death in the flesh, but quickened by the Spirit, 1Pe_3:18. [3.] He was seen of angels. They worshipped him (Heb_1:6); they attended his incarnation, his temptation, his agony, his death, his resurrection, his ascension; this is much to his honour, and shows what a mighty interest he had in the upper world, that angels ministered to him, for he is the Lord of angels. [4.] He is preached unto the Gentiles. This is a great part of the mystery of godliness, that Christ was offered to the Gentiles a Redeemer and Saviour; that whereas, before, salvation was of the Jews, the partition-wall was now taken down, and the Gentiles were taken in. I have set thee to be a light of the Gentiles, Act_13:47. [5.] That he was believed on in the world, so that he was not preached in vain. Many of the Gentiles welcomed the gospel which the Jews rejected. Who would have thought that the world, which lay in wickedness, would believe in the Son of God, would take him to be their Saviour who was himself crucified at Jerusalem? But, notwithstanding all the prejudices they laboured under, he was believed on, etc. [6.] He was received up into glory, in his ascension. This indeed was before he was believed on in the world; but it is put last, because it was the crown of his exaltation, and because it is not only his ascension that is meant, but his sitting at the right hand of God, where he ever lives, making intercession, and has all power, both in heaven and earth, and because, in the apostasy of which he treats in the following chapter, his remaining in heaven would be denied by those who pretend to bring him down on their altars in the consecrated wafers. Observe, First, He who was manifest in flesh was God, really and truly God, God by nature, and not only so by office, for this makes it to be a mystery. Secondly, God was manifest in flesh, real flesh. Forasmuch as the children are partakers of flesh and blood, he also himself likewise took part of the same, Heb_2:14. And, what is more amazing, he was manifest in the flesh after all flesh had corrupted his way, though he himself was holy from the womb. Thirdly, Godliness is a mystery in all its parts and branches, from the beginning to the end, from Christ’s incarnation to his ascension. Fourthly, It being a great mystery, we should rather humbly adore it, and piously believe it, than curiously pry into it, or be too positive in our explications of it and determinations about it, further than the holy scriptures have revealed it to us

The Church is a visable entity seen in the local assembly through the Biblical teaching of its pastor, teachers, each faithful individual; also the worship of each congregation in singing of hymns, songs, spiritual songs, and being stewards in giving of our time, and God given resources.

Just to point out  one more thing.  Each of the  apostle Paul’s letters to churches – Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica – were written to the local congregation of that city.

 

Seven Letters to Seven Churches-Ephesus Part 5

Another good study from Wally Fry.

Truth in Palmyra

Revelation 2:1-7

“I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:” Revelation 2:2

But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate” Revelation 2:6

Yay, we finally made it to our 2d verse!

Jesus starts here with some commendations, some kudos, for this church. He had something good to say to six of the seven churches; only the church at Laodicea received no positive words from our Lord.

I know thy worksJesus knows. I have said this before: I am absolutely not any sort of Greek scholar. However, even cursory use of a good concordance and word study, or inter linear Bible, can really shed light on deeper meaning…

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Pray That the Word May Run

 “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: and that we may be delivered from unreasonable and wicked men: for all have not faith.” 2 Thessalonians 3:1-2 (KJV)

When I think about the running of the word, I think of the runners in Old Testament days running to tell the king the outcome of a battle (2 Samuel 18:24-27).

Paul is speaking of the word of the Lord, the gospel of Jesus Christ.  Prayer for the word to be spread with haste, with speed, and certainly we need that in 2019.

If any of you are of the type who like to see good in everyone; we need to always keep in mind that there are those who are not in the faith of  our Lord Jesus, and some of these try and twist the word of God to suit their own ends and means.

Christian all we have to stand on is Christ our Rock; and we do that through faith in Him and all that He has said. His word is His way, His law, His commandments, His statutes, His testimonies, His judgments, His  holiness, and His righteousness.

Let us stand upon that Rock or we will be crushed by Him (Matthew 21:44).  Pray for the speed of the work of the word of the Lord.

Recycled Nourishment

Cameron this is a great lesson of the need for our own personal reading and study of God’s word.

Nephos

Mother birds feed their young by chewing, swallowing, carrying, then regurgitating the food into the mouths of their babies. That may work fine for baby birds, but if Christians want to mature, we have to learn to feed ourselves. Many church-goers only get one spiritual meal a week. They are like baby birds; sitting, waiting for the pastor to feed them what he has already chewed up and digested. While I will never outgrow my need for spiritual food to be served by a pastor or teacher, I must be able to provide nourishment for myself if I wish to grow.

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We must spend personal time in the Bible daily. Otherwise, we’re just baby birds waiting on recycled nourishment.

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A Joy of the Heart

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” 1 Thessalonians 2:13 (KJB).

Paul was a thankful man.  It gave his heart joy to see people come to saving faith in Jesus Christ through the  preaching, and teaching of the word of God.  Remember what he preached was from the Old Testament. That was what they had. Some of the New was out there, but not readily available.

These people had been people bound in darkness. The Apostle had come to them with the good news of the gospel – the death, burial, and resurrection of Jesus Christ – and they had heard, and believed.  Lives had been changed.  There was true repentance; a complete turn around, a change in their lives.

All the talking and powers of persuasion are not always effective at changing someone’s mind or heart.  With the gospel it is only the power of the Holy Spirit who can reveal the truth of the gospel, the power of the gospel, and the light of the glory of Jesus Christ; that He is the Son of God, God the Son.

Will you be the joy of someone’s heart today?  Has the Spirit of God revealed to you the truth of who Jesus is?  Turn to Him, away from sin, believe Him, and be saved.

It’s Not About You

Thank you Tyler Ramsbey. To you I said “Amen. Great words of assurance and peace.

Tyler Ramsbey

devilsgulch Credit: Charlie Wilson (http://charleslwilson.smugmug.com)

A few weeks ago, I took my daughter Ava (who is 2) to Devil’s Gulch in Garretson for the first time. For those unfamiliar with Devil’s Gulch, it is a hiking destination filled with many imposing and jagged cliffs. It is both a beautiful and yet exceedingly dangerous place – especially for a Toddler. As we entered the park and began to hike through the tall grass and pass over the famous metal bridge, I instructed Ava to hold onto my hand. I explained to her that the cliffs were dangerous and if she were to fall from the side, she would be seriously injured.

Thankfully Ava listened to me as we explored the different areas of Devil’s Gulch but here’s the thing – she could not have fallen off a cliff even if she wanted to. Ava may have been gripping my hand but I…

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Continuing Prayer

“Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: that I may make it manifest, as I ought to speak.” Colossians 4:2-4 (KJB)

The Apostle has just dealt with Christians who have in their employment people of lesser wealth. Masters were to treat their servants or employees rightly (Colossians 3:22-4:1).  The verses above could also be  Paul’s words for them; but even the words of Paul in the previous chapter are words for Christians in every age.

What was the Apostle encouraging the saints at Colossae to do?  To continue in prayer.  The request was for Paul to have an open opportunity to preach the gospel of Jesus Christ, and that all about Jesus would be revealed as the word went forth.

How we need that continuing prayer today.

As I read these words this morning I got to wondering about the phrase the apostle Paul used “Pray without ceasing”.  Is there any difference between “Continue in prayer” and “Pray without ceasing”?

I found this note from the Matthew Henry Commentary on 1 Thessalonians 5:17, “Pray without ceasing…

Note, The way to rejoice evermore is to pray without ceasing. We should rejoice more if we prayed more. We should keep up stated times for prayer, and continue instant in prayer. We should pray always, and not faint: pray without weariness, and continue in prayer, till we come to that world where prayer shall be swallowed up in praise. The meaning is not that men should do nothing but pray, but that nothing else we do should hinder prayer in its proper season. Prayer will help forward and not hinder all other lawful business, and every good work.

Pray for those who are standing in the place of sharing, of preaching the gospel of Christ. Pray for the anointing of the Holy Spirit, for an open door of opportunity, and His work in revealing the word of God to the hearers.

In Jesus Christ alone is there honest sincere prayer heard by the throne of God; and that through the blood of Christ shed at Calvary’s cross, His burial, and resurrection.

The Gift of Suffering

For unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake…”  Philippians 1:29 (KJB)

A major automotive company has a commercial of a new medium size truck. In that commercial they show people doing many different things to show how the race of Adam puts  himself through a lot of suffering, and all for the fun and adventure of it.

People go to gyms every day of the week to “work out” for the purpose of “staying in shape”, getting in shape, and to be physically fit.  They do this then they have aches, and pains, and have even been overheard saying, “I have to go to the gym today.”  Some run, many walk pushing themselves to their limit.  They suffer with a goal in mind.

We often think nothing of suffering to gain our intended goal; but did you guess that; or did you know that suffering for Jesus Christ and His gospel is a gift from Him…

“…It is given in the behalf of Christ… to suffer for His sake…”

No one enjoys suffering.  I am recovering right now from a whole day spent yesterday helping two of my sons put in laminate flooring in our house.  We did two rooms.  I am grateful to the men for actually doing it; I merely helped supplying the planks, doing saw work, etc.  We got it done.  The outcome is wonderful.

We could say that the outcome of our suffering for the name of  Christ is marvelous, wonderful, and magnificent.  When we suffer for the sake of Christ, He is glorified.

I cannot say that I have ever suffered too much for Christ.  We do have brothers and sisters in Christ in countries like some of the nations of Africa, India, even Saudi Arabia, and many more.  Hang on brethren in those nations.  Continue in faith believing not only in Jesus Christ, but also in suffering for Him.

Lord Jesus, I pray that I too will be faithful in times of suffering for Your name. Amen.

Seven Letters to Seven Churches-Ephesus Part 4

Truth in Palmyra

Revelation 2:1-7

“Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks” Revelation 2:1

Yes, yes…we are STILL there! I’m really not in any rush, and all I am doing here is sharing things that come to mind as I read, write, and even talk about these posts.

A couple of comments were made that are worth looking at. If you want to see them in context, head back to Part 3. Click on the names, and you will go to their blogs.

I believe that the correct translation of “candlesticks” would be a Menorah.

I agree – those Jewish Christians would have immediately recognized “seven lampstands” as a reference to the Tabernacle/Temple, which was to them (as Jews) the place where Gods…

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Quench the Fiery Darts

“Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Ephesians 6:16 (KJB)

As if to say “Don’t forget the shield of faith” the Apostle  gives instruction on using our faith in the spiritual battle we face. We cannot face the enemy without it.

“…The wicked” of the verse above is definitely speaking of the enemy of God (who is Satan), and ours; but we must not forget that wickedness, evil can be found in the people who live around us, and are pawns of the evil one. As Christians we are warned to guard our own hearts and minds; if we do not, then evil can come into our own lives.

Wickedness is all around us.  Can you see it?  There are people who call what is good “evil” and call what is evil “good”.  As Christians we must stand for what the Bible, the Holy Bible, the Holy Scriptures say; the word of God stands sure.  Without Scripture we can have no genuine faith.

Christians, Stand by faith in  the finished work of the Lord Jesus Christ.

From the Commentary of Jamieson, Fausset, and Brown…

Above all — rather, “Over all”; so as to cover all that has been put on before. Three integuments are specified, the breastplate, girdle, and shoes; two defenses, the helmet and shield; and two offensive weapons, the sword and the spear (prayer). Alford translates, “Besides all,” as the Greek is translated, Luk_3:20. But if it meant this, it would have come last in the list (compare Col_3:14).

shield — the large oblong oval door-like shield of the Romans, four feet long by two and a half feet broad; not the small round buckler.

ye shall be able — not merely, “ye may.” The shield of faith will certainly intercept, and so “quench, all the fiery darts” (an image from the ancient fire-darts, formed of cane, with tow and combustibles ignited on the head of the shaft, so as to set fire to woodwork, tents, etc.).

of the wicked — rather “of the EVIL ONE.” Faith conquers him (1Pe_5:9), and his darts of temptation to wrath, lust, revenge, despair, etc. It overcomes the world (1Jn_5:4), and so the prince of the world (1Jn_5:18).”

Do not remain blind to the Truth of who Jesus Christ is.  Jesus died on the cross, was buried, and He rose again.  He will one day return and put away all evil; and it will be what He declares as evil; not what men say.

 

…To Know the Love of Christ…

“Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him glory in the church by Christ Jesus throughout all ages, world without end. Amen.” Ephesians 3:13-21  (KJB)

This was the apostle  Paul’s prayer for the Ephesus Church, and all saints of God.  Let it be my prayer for the Lord’s Church where I serve, and all the Body of Christ.

Seven Letters to Seven Churches-Ephesus Part 3

Wally Thanks for the light on this subject. Great word from God.

Truth in Palmyra

Revelation 2:1-7

“Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks” Revelation 2:1

Well, here we are, still in the first verse! We have briefly talked about some of the symbology of Jesus walking among the candlesticks, particularly as it applies to the idea of seven representing the completeness of God and how this probably indicates the applicability of these letters to all churches at all times; we also covered that it seems the idea of Him walking among, and being with His churches. Why candlesticks though? He could have walked among something else, right?

What do candlesticks provide? Well, light of course. I have made reference to Scripture, from start to finish, as being a tapestry of redemption through Jesus Christ from start to finish. I…

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The Law and Faith

“For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” Galatians 3:10-11 (KJB)

From John Gill’s Exposition of the Bible on Galatians 3:11…

But that no man is justified,…. There are some that are justified, as all God’s elect are, in his own mind and will from eternity; which will of his to justify them, upon the righteousness of his Son, undertook by him to bring in, is their justification in the court of heaven; and all that believe in Christ are openly and manifestly justified in the court of conscience, under the testimony of the Spirit of God: but no one is justified

by the law; it is in the Greek text, “in the law”; there were many justified before the law was given, as Noah, Job, Abraham, and all the Ante-Mosaic believers; and there were many justified “in”, or under the legal dispensation; but none of them were justified by their obedience to the law, but by the righteousness they believed they had in the Lord: especially no man is justified

in the sight of God; who sees the heart, knows the spring of actions, and whose judgment is according to truth; that is, by the law and the deeds of it, however they may before men:

it is evident; it is a clear case, out of all dispute, as appears from Hab_2:4

for the just shall live by faith; which may be read either, “the just by faith, shall live”: that is, the man who is just by faith, or justified by faith, not by it as a principle or act, or as the cause or matter of his justification, but by the object of his faith, Christ and his righteousness apprehended by faith, and so not just or justified by works; he shall live a life of justification, through that righteousness his faith receives; he shall live comfortably, with much peace and joy in the Holy Ghost, as the result of his being justified by faith; and shall live eternally, and never die the second death: or the “just shall live by faith”; he that is righteous, not by his own works, but by the obedience of Christ, shall live not upon faith, but by it on Christ, and his righteousness, which is revealed from faith to faith; and this makes it a clear point, that he is not justified by the law, for if he was, he would not live by faith on Christ, but in and by the deeds of the law.”

Since the law cannot save, and was never intended to save but rather to be a “school master” to show us our need of a savior. Points us to Jesus Christ as the Savior of all who will call on His name.

The Righteous and Just One became sin for us on the cross that we might be made the righteousness of God in Him (2 Corinthians 5:21). Jesus Christ died for our sins, was buried, and He rose again.

The Truth

“For we can do nothing against the truth, but for the truth.” 2 Corinthians 13:8 (KJB)

The truth is what Scripture and the Gospel of Jesus Christ is about. Jesus is the Persona of Truth (John 14:6).  The apostle was not going to use the truth to control those who were walking, living in the truth.

Neither can  the Pastor, teacher, preacher of today.  The word of God is the truth.

I will leave you with some thoughts from a couple of sources:

From F. B. Meyer…

“None can really injure the truth or stop its victorious progress. As well try to stop the sunrise. We often help others most in our weakness, because then we rely most on the Spirit of God. It is the noblest end of life to build up others through our own expenditure, even to the draining of our strength and resources. The world is apt at destruction; and indeed not much art is required for pulling down. But the divine work is to build; we have God’s authority for that.”

and from the Jamieson, Fausset, and Brown Commentary…

“Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power (2Co_13:10).”

The truth of  the gospel is that  Jesus Christ came into the world to save sinners; of whom I am the chief sinner. He died for me, and gave me a brand new life.  He died on the cross that all who would believe on Him might be saved (John 3:15-18).  He was buried, and He rose again.

He lives. He lives. He lives. That is the truth.

The Day I Ran From God

The Fight of Faith

“If a man does not repent, God will whet his sword; he has bent and readied his bow.” – Psalm 7:12

I could feel the tension. I knew he had drawn his bow, and it was aimed directly at me. I was the target. The slightest tinge of my guilty conscience made the creaks and groans of the bow string howl in my ears as it strained for release. I looked for places to hide, but wherever I went, he was there. I first tried to find refuge in morality. I thought, if I could be upright from here on out, then that should atone for my sin. There were two problems with this. First, I was unable to live a righteous life. What I had imagined was the standard, fell far short of what was required, and I wasn’t even able to live up to my own demands. This continued failure only multiplied…

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Treasure

“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 2 Corinthians 4:7  (KJB)

Gold, silver, precious stones, or metals; is that what I write of today?  There is a treasure so great that it is greater than ourselves. It is greater than houses or lands.  It is even greater than family or a multitude of friends.

I write of the presence, the power, the grace, and knowledge of God in our lives. Our greatest treasure is knowing the All-Powerful, All-present, and All-Knowing One who has created all things, and is greater than the universe itself; and that He is Immutable, and that He knows those who are His.

Our treasure is where our hearts and minds dwell; for Jesus said,

“For where your treasure is, there will your heart be also.” Matthew 6:21

I will finish this by leaving with you the commentary of Jamieson, Fausset, and Brown on 2 Corinthians 4:7…

“Lest any should say, How then is it that we continue to enjoy such unspeakable glory in a mortal body? Paul replies, this very fact is one of the most marvelous proofs of God’s power, that an earthen vessel could bear such splendor and keep such a treasure” [Chrysostom, Homilies, 8.496, A]. The treasure or “the light of the knowledge of the glory of God.” The fragile “earthen vessel” is the body, the “outward man” (2Co_4:16; compare 2Co_4:10), liable to afflictions and death. So the light in Gideon’s pitchers, the type (Jdg_7:16-20, Jdg_7:22). The ancients often kept their treasures in jars or vessels of earthenware. “There are earthen vessels which yet may be clean; whereas a golden vessel may be filthy” [Bengel].

that the excellency of the power, etc. — that the power of the ministry (the Holy Spirit), in respect to its surpassing “excellency,” exhibited in winning souls (1Co_2:4) and in sustaining us ministers, might be ascribed solely to God, we being weak as earthen vessels. God often allows the vessel to be chipped and broken, that the excellency of the treasure contained, and of the power which that treasure has, may be all His (2Co_4:10, 2Co_4:11; Joh_3:30).

may be of God … not of us — rather, as Greek, “may be God’s (may be seen and be thankfully [2Co_4:15] acknowledged to belong to God), and not (to come) from us.” The power not merely comes from God, but belongs to Him continually, and is to be ascribed to him.Him continually, and is to be ascribed to him.”

The Great Treasure is to have this treasure in these flesh and blood bodies,  and know that He has saved us, He has redeemed us, and thought this body is decaying He is being glorified in and through us.

Jesus Christ died on the cross to redeem us unto the Father, was buried, and He rose again.  Will you believe this?  Turn from your sins and to Jesus.

Triumph in Christ

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place.” 2 Corinthians 2:14 (KJB)

The thankful apostle which has written this second letter to encourage the Church at Corinth to forgive the sins of their members who had repented of their acts of immorality (1 Corinthians 5); their acts of pride over their spiritual gifts (1 Cor. 12-14), and other issues as well.  He is still unable to be with them.

In looking at the above verse we see Paul giving the glory to our Lord.

Any victories we have is due to the victory of Jesus Christ on the cross, His burial, and His triumph over death, and the grave in His resurrection.

“…Having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it.” Colossians 2:15

The Church had much; and presently has much to rejoice in.  Jesus gives us the victory we must walk in it.

Father in Heaven, forgive our sins, our flimsy excuses for our sins. Forgive also our cheapening of grace; which is given us to free us from sin, and is now used as a license for sinning.

May we realize that Jesus died for our sin, in our place, paying the redemption price for our sin. We must turn from our excuses and our sin to triumph in Christ.

Fill us with Your Spirit, for then we will not walk in sin. Draw us nearer You, for then we will see our sinfulness and our greatest need of You.

Glorify Jesus Your Precious, Holy Son. Amen.

Seven Letter to Seven Churches-Ephesus Part 2

Truth in Palmyra

Revelation 2:1-7

“Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;” Revelation 2:1

Friends, grab a cup of coffee, pull up a chair and sit a spell; we are going to be in the Seven Letters to Seven churches for a bit. I keep finding as I study for this that there is far more detail and so many rabbit trails to chase, that we may never get done. So, we are going to take things really slow. We won’t be too long on any particular section, as I know most people’s blogging attention span short, and nobody really tends to read 2000 words. I know I tend not to unless I am just totally captured; since I don’t suspect I will totally capture anybody, short and…

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Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

The Best Gifts

But covet earnestly the best gifts: and yet shew I unto you a more excellent way. 1Corinthians 12:31
And now abideth faith, hope, charity, these three; but the greatest of these is charity. 1 Corinthians 13:13 (KJB)

The Corinthian Church was laden with Christians who were competing for who they considered the best preacher, teacher, and the best spiritual gifts.  One gift in particular was one that was causing the greatest stir.

Corinth was a troubled Church.  The apostle Paul sent this letter, because he was not able to come and see them.  The purpose of the letter is to address and endeavor to correct the problems of jealousy, envy, immoral conduct, and selfishness.

The apostle had dealt with the issue of tongues.  It was a sign gift, probably for the unbelieving Jews to see the Old Testament fulfillment, but they would not understand (Isaiah 28:11; 1 Corinthians 14:22).  Now that I have dealt with that let us consider the best gifts.

The best gifts are those that edifies the Church.  They build up, they encourage, they motivate the Church; and lead the Church in building up the name of Jesus Christ.

The greatest thing to have is love; it is the “more excellent way” as Paul describes godly love in chapter 13.  Many people, Christian and non-christian knows of 1 Corinthians 13, but know little or nothing of the chapters preceding it, or the three chapters following.

Spiritual gifts are good, even great; but if you do not have love you are empty.  The love spoken of by the apostle is not the feel  good love many think of.  It is love that acts when a wrong is witnessed, or a need is seen as one drives by a neighbor’s home, and you stop to help.  It is the love that acts without thought of recovering the cost of the effort.

There is also faith and hope and love, Paul says, “but the greatest of these is love”.

Father in Heaven fill me with Your Spirit so that I might love like You do.  That I might love my neighbor as I love myself.