“I will praise You, O LORD, with my whole heart; I will show forth all Your marvellous works. I will be glad and rejoice in You: I will sing praise to Your name, O You Most High. When my enemies are turned back, they shall fall and perish at Your presence. For You have maintained my right and my cause; You sat in the throne judging right. You have rebuked the heathen, You have destroyed the wicked, You have put out their name for ever and ever. O you enemy, destructions are come to a perpetual end: and you have destroyed cities; their memorial is perished with them. But the LORD shall endure for ever: He has prepared His throne for judgment. And He shall judge the world in righteousness, He shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know Your name will put their trust in You: for You, LORD, have not forsaken them that seek You.” Psalm 9:1-10 (KJB)
“Wisdom hath builded her house, she hath hewn out her seven pillars: she hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
She hath sent forth her maidens: she crieth upon the highest places of the city, ‘Whoso is simple, let him turn in hither:’ him that wanteth understanding, she saith to him, ‘Come, eat of my bread, and drink of the wine which I have mingled. Forsake the foolish, and live; and go in the way of understanding.’ ” Proverbs 9:1-6 (KJB)
“O LORD our Lord, how excellent is Your name in all the earth, who have set Your glory above the heavens! Out of the mouth of babes and sucklings have You ordained strength because of Your enemies, that You might still the enemy and the avenger.” Psalm 8:1-2 (KJB)
“Doth not wisdom cry, and understanding put forth her voice?
She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors.
Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.” Proverbs 8:1-6 (KJB)
“My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye. Bind them upon thy fingers, write them upon the table of thine heart.
Say unto wisdom, ‘Thou art my sister;’ and call understanding thy kinswoman: that they may keep thee from the strange woman, from the stranger which flattereth with her words.
For at the window of my house I looked through my casement, and beheld among the simple ones, I discerned among the youths, a young man void of understanding, passing through the street near her corner; and he went the way to her house, in the twilight, in the evening, in the black and dark night: and, behold, there met him a woman with the attire of an harlot, and subtil of heart. (She is loud and stubborn; her feet abide not in her house: now is she without, now in the streets, and lieth in wait at every corner.)
So she caught him, and kissed him, and with an impudent face said unto him, ‘I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: he hath taken a bag of money with him, and will come home at the day appointed.’
With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Hearken unto me now therefore, O ye children, and attend to the words of my mouth. Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded: yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.” Proverbs 7:1-27 (KJB)
“O LORD my God, in You do I put my trust: save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.” Psalm 7:1-2 (KJB)
“My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. Give not sleep to thine eyes, nor slumber to thine eyelids. Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.” Proverbs 6:1-5 (KJB)
“O LORD, rebuke me not in Your anger, neither chasten me in Your hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed: but You, O LORD, how long? Return, O LORD, deliver my soul: oh save me for Your mercies’ sake.” Psalm 6:1-4 (KJB)
“Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto You will I pray.” Psalm 5:1-2 (KJB)
“My son, attend unto my wisdom, bow thine ear to my understanding: that thou mayest regard discretion, and thy lips may keep knowledge.
For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: but her end is bitter as wormwood, sharp as a twoedged sword. Her feet go down to death; her steps take hold on hell. Lest thou shouldest ponder the path of life, her ways are moveable, thou canst not know.” Proverbs 5:1-6 (KJB)
“Hear, ye children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake ye not my law.” Proverbs 4:1-2 (KJB)
“Hear me when I call, O God of my righteousness: You have enlarged me in distress; have mercy upon me, and hear my prayer.” Psalm 4:1 (KJB)
“My son, forget not my law; but let thine heart keep my commandments: for length of days, and long life, and peace, shall they add to thee.” Proverbs 3:1-2 (KJB)
“LORD, how are they increased that trouble me! Many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But You, O LORD, are a shield for me; my glory, and the lifter up of mine head.” Psalm 3:1-3
“My son, if thou wilt receive my words, and hide my commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the LORD, and find the knowledge of God.” Proverbs 2:1-5 (KJB)
“Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against His anointed…” Psalm 2:1-2 (KJB)
“The proverbs of Solomon the son of David, king of Israel; to know wisdom and instruction; to perceive the words of understanding; to receive the instruction of wisdom, justice, and judgment, and equity; to give subtilty to the simple, to the young man knowledge and discretion.” Proverbs 1:1-4 (KJB)
“Blessed is the man that walks not in the counsel of the ungodly, nor stands in the way of sinners, nor sits in the seat of the scornful.” Psalm 1:1 (KJB)
We, of Adam’s race are impressed by power and authority. We even crave it for ourselves. We often do not understand that genuine power requires great responsibility, and we see too many times in governments, and presidents, kings, and such that become despots and dictators.
When Jesus stood before Pilate, the governor, asked Jesus,
“Then saith Pilate unto Him, ‘Speakest Thou not unto me? Knowest Thou not that I have power to crucify Thee, and have power to release Thee?’ ” John 19:10 (KJB)
He supposed that he was powerful enough to prevent Jesus from the crucifixion. Just where do the ruling authorities get the power, the authority which they have? According to the words of one of the wisest kings,
“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.” Proverbs 21:1
So Pilate needed to realize that he needed to not be prideful, and arrogant about his position of authority, but to submit to the will of the Almighty God.
Jesus Christ as the God-Man had submitted Himself to the Father’s will, His word, and His way all the way to dying on the cross for the sins of the world.
“Thou couldest have no power against Me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.” John 19:11
Jesus knew what was taking place was the plan for the redemption of the race of Adam, and was submitted to it. He was the One who could have called twelve legions of angels and stopped it (Matthew 26:53), and a legion of Roman soldiers was about 6 thousand men. He could have stopped it. He did not because of His great love for you and me.
Now, that is Power and authority with responsibility.
“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJB)
Though I have changed the title this post is a repost from September 14, 2010. Though there may be many who think Jesus prayed only for Himself, His disciples of that day, it is quite clear to us in the words above that He prayed for those who would believe on Him through their word. Though many years have passed their word is still being passed from one person to another.
There will probably be some who read the posts on Jesus’s prayer for His followers/disciples, and think, and believe, that this prayer was only for those 12 or so disciples who walked with Him through the streets of Jerusalem, along the shores of Galilee, and over the roads of Judea. If that would be the case then, the prayer is almost without merit. That would invalidate the promises, and you had just as well take away the cross and resurrection as well.
Now, hear what Jesus prayed next:
“Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJV).
There are at least a couple of things which Jesus requests in this portion of the prayer. First He lets it be known that this prayer is not just for Peter, James, and John; but also for Tim, Tom, Jane, and Jill. All those who have believed in Jesus through the words of the disciples. That means all those believers who have believed since the day Jesus prayed this High Priestly prayer.
The second request of this prayer (of these two verses) is that we might be one in Himself and the Father. To begin with; when anyone reads this prayer how can they deny what Jesus asked for. Jesus was admitting to being one with the Father. He has requested that we may all be one in Himself and the Father. Having been separated; in the darkness, on the cross; from the Father because of sin, Jesus’s death, burial and resurrection made this possible for all who will believe and follow Him.
Too many times young people in the faith jump to conclusions about the following words of Jesus, and assume that we can ask for anything we want, and God is obligated to give it. First, let me say this; God is obligated to no one. Now to the verses for today.
“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.
If ye shall ask any thing in My name, I will do.” John 14:12-14 (KJB)
Now I leave with you the last points of an exposition delivered by Alexander MacLaren…
From Alexander MacLaren’s EXPOSITION OF HOLY SCRIPTURE:
“These are two, faith and prayer.
‘He that believeth on Me, the works that I do shall he do also.’ Faith, the simple act of loving trust in Jesus Christ, opens the door of our hearts and natures for the entrance of all His solemn Omnipotence, and makes us possessors of it. It is the condition, and the only condition, and plainly the indispensable condition, of possessing this divine Christ’s power, that we should trust ourselves to Him that gives it. And if we do, then we shall not trust in vain, but to us there will come power that will surpass our desire, and fill us with its own rejoicing and pure energy. Faith will make us like Christ. Faith is intensely practical. ‘He that believeth shall do.’ It is no mere cold assent to a creed which is utterly impotent to operate upon men’s acts, no mere hysterical emotion which is utterly impotent to energise into nobilities of service and miracles of consecration, but it is the affiance of the whole nature which spreads itself before Him and prays, ‘Fill my emptiness and vitalise me with Thine own Spirit.’ That is the faith which is ever answered by the inrush of the divine power, and the measure of our capacity of receiving is the measure of His gift to us.
So if Christian individuals and Christian communities are impotent, or all but impotent, there is no difficulty in understanding why. They have cut the connection, they have shut the tap. They lack faith; and so their power is weakness. ‘Why could we not cast him out?’ said they, perplexed when they had no need to be. ‘Why could you not cast him out? Because you do not believe that I, working in you, can cast him out. That is why; and the only why.’ Let us learn that the secret of Christians’ weakness is the weakness of their Christian faith.
And the other condition is prayer. ‘Whatsoever ye shall ask in My name I will do it,’ and He repeats it, for confirmation and for greater emphasis. ‘If ye shall ask anything in My name,’ or, as perhaps that clause ought to be read with some versions, ‘If ye shall ask Me anything in My name I will do it.’
Three points may be named here. Our power depends upon our prayer. God’s and Christ’s fullness and willingness to communicate do not depend upon our prayer. But our capacity to receive of that fullness, and so the possibility of its communication to us, do depend upon our prayer. ‘We have not because we ask not.’
The power of our prayer depends upon our conscious oneness with the revealed Christ. ‘If ye shall ask in My name,’ says He. And people think they have fulfilled the condition when, in a mechanical and external manner, they say, as a formula at the end of petitions that have been all stuffed full of self-will and selfishness, ‘for Christ’s sake. Amen!’ and then they wonder they do not get them answered! Is that asking in Christ’s name?
Christ’s name is the revelation of Christ’s character, and to do a thing in the name of another person is to do it as His representative, and as realising that in some deep and real sense-for the present purpose at all events-we are one with Him. And it is when we know ourselves to be united to Christ and one with Him, and representative in a true fashion of Himself, as well as when, in humble reliance on His work for us and His loving heart, we draw near, that our prayer has power, as the old divines used to say, ‘to move the Hand that moves the world,’ and to bring down a rush of blessing upon our heads. Prayer in the name of Christ is hard to offer. It needs much discipline and watchfulness; it excludes all self-will and selfishness. And if, as my text tells us, the end of the Son’s working is the glory of the Father, that same end, and not our own ease or comfort, must be the end and object of all prayer which is offered in His name. When we so pray we get an answer. And the reason why such multitudes of prayers never travel higher than the roof, and bring no blessings to him who prays, is because they are not prayers in Christ’s name.
Prayer in His name will pass into prayer to Him. As He not obscurely teaches us here (if we adopt the reading to which I have already referred), He has an ear to hear such requests, and He wields divine power to answer. Surely it was not blasphemy nor any diversion of the worship due to God alone, when the dying martyr outside the city wall cried and said, ‘Lord Jesus! receive my spirit.’ Nor is it any departure from the solemnest obligations laid upon us by the unity of the divine nature, nor are we bringing idolatrous petitions to another than the Father, when we draw near to Christ and ask Him to give us that which He gives as the Father’s gift, and to work on us that which the Father that dwelleth in Him works through Him for us.
Trust yourselves to Christ, and let your desires be stilled, to listen to His voice in you, and let that voice speak. And then, dear brethren, we shall be lifted above ourselves, and strength will flow into us, and we shall be able to say, ‘I can do all things, through the Christ that dwells in me and makes me strong.’ And just as the glad, sunny waters of the incoming tide fill the empty places of some oozy harbour, where all the ships are lying as if dead, and the mud is festering in the sunshine, so into the slimy emptiness of our corrupt hearts there will pour the flashing sunlit wave, the ever fresh rush of His power; and ‘everything will live whithersoever it cometh,’ and we shall be able to say in all humility, and yet in glad recognition of Christ’s faithfulness to this, His transcendent promise, ‘I live, yet not I, but Christ liveth in me,’ ‘because the life which I live in the flesh I live by faith of the Son of God.’ “
The reactions of people are wide a varied. When Lazarus had died, and was buried four days Jesus came and spoke to the dead man, and Lazarus got up, and came out.
There were many Jews who saw this and believed in Jesus. Some, not only sought to kill Jesus, but also Lazarus. Religious envy often raises the Ire, the anger, of some religious leaders; and this was one of those cases.
“Much people of the Jews therefore knew that He was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom He had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death; because that by reason of him many of the Jews went away, and believed on Jesus.” John 12:9-11 (KJB)
You would think that seeing Jesus raise Lazarus from the dead would have opened the eyes of all the Jewish people. Why did it not? Because of their hard heart of unbelief. They trusted a religious system; not God. They loved the attention of the crowds; not God. They loved to have power over the people; not surrendering themselves to the power of God.
Do we not know, that every time a soul comes to Jesus in faith, that is a resurrection from the dead. That is the greatest miracle of all. That a man, a woman, boy, or girl who calls on the name of Jesus Christ in faith is doing so because they have heard Jesus say “Come”, and because He has made the spirit of that individual hear, just as dead Lazarus did.
Redemption is given us by the grace of God through the death, burial, and resurrection of Jesus Christ the Son of God, who is God the Son.
“I am the Good Shepherd: the Good Shepherd giveth His life for the sheep.” John 10:11 (KJB)
Today, on this topic of the Good Shepherd I will share with you the thoughts said by brighter minds than my own…
From F. B. Meyer on John 10:7-18:
“He who came in by the door which John the Baptist opened has become the door. It stands open to all comers-if any man. The salvation here mentioned refers to the entire process of soul-health: go in for fellowship; go out for service.
Wherever destruction is uppermost in speech or act, you may detect the presence of the great enemy of souls. Christ is ever constructive, saving, life-giving. Let us not be content until our life has become abundant life. Our life cost the Shepherd’s life. He did not hesitate to interpose Himself between the sheep and the wolf of hell. There is possible between our Lord and ourselves an intimacy of knowledge which can be compared to nothing less than that which subsists between the Father and Himself.
Note how our Lord looked beyond the hurdles of the Jewish fold and thought tenderly of the Gentile sheep that were far away. In the revelation committed to the Apostle Paul He gave vent to His love, and through the succeeding centuries He has ever sought them. There may be many folds, but there can be only one flock. Men die because they cannot help it; Christ was born that He might die; He died because He would.” THROUGH THE BIBLE DAY BY DAY
From John Gill on John 10:11:
“I am the good shepherd,…. A shepherd of his Father’s appointing, calling, and sending, to whom the care of all his sheep, or chosen ones, was committed; who was set up as a shepherd over them by him, and was entrusted with them; and who being called, undertook to feed them; and being promised, was sent unto the lost sheep of the house of Israel; and under the character of a shepherd, died for them, and rose again, and is accountable to his Father for everyone of them; the shepherd, the great and chief shepherd, the famous one, so often spoken and prophesied of, Gen_49:24. And discharging his office aright, he is the good shepherd; as appears in his providing good pasture, and a good fold for his sheep; in protecting them from their enemies; in healing all their diseases; in restoring their souls when strayed from him; in watching over them in the night seasons, lest any hurt them; in searching for them, when they have been driven, or scattered in the dark and cloudy day; in caring for them, so that he lose none of them; and in nothing more than in what follows,
the good shepherd giveth his life for the sheep: not only exposes it to danger, as David did his, for the sake of his father’s flock, but gives it away freely and voluntarily, for the sake of the sheep; in their room and stead, as a ransom for them, that they may be delivered from death, and might have eternal life: the Ethiopic version renders it, “the good shepherd gives his life for the redemption of his sheep”; so Nonnus paraphrases it, the “ransom price of his own sheep”: this belongs to Christ’s priestly office, and with the Jews priests were sometimes shepherds hence we read (q) of רועים כהנים, “shepherds that were priests”. Philo the Jew speaks (r) of God as a shepherd and king; and of his setting his word, his firstborn Son, over the holy flock, to take care of it: and a good shepherd is thus described by the (s) Jews;
“as רועה טוב, “a good shepherd”, delivers the flock from the wolf, and from the lions, (see Joh_10:12) so he that leads Israel, if he is good, delivers them from the idolatrous nations, and from judgment below and above, and leads them to the life of the world to come, or eternal life; (see Joh_10:10).”
Which description agrees with Christ, the good shepherd; and so the Lord is said to be רועה טוב, “the good shepherd”, and merciful, and there is none like him (t).” John Gill’s EXPOSITION OF THE WHOLE BIBLE
To let the readers of Broken Pieces know… I have been doing mostly a reading and study of the gospels for the year of 2019. I read through and studied Matthew through John January through March, then I read and studied them again April through June, then the Acts through Jude; following that I read the Prophets Isaiah through Malachi.
For the month of December I am reading and doing a study in the gospels once again, but dealing mostly with the gospel of Luke from December 1 – 24. Here is what I did. I would read chapter 1 and 2 in Matthew on December 1, and chapter 1 of the gospel of Luke.
Now we are a day past Christmas, and my posts will be on the gospel of John, so I share with you all today the following…
“Then said some of them of Jerusalem, ‘Is not this He, whom they seek to kill? But, lo, He speaketh boldly, and they say nothing unto Him. Do the rulers know indeed that this is the very Christ?’ ” John 7:25-26 (KJB)
He that is of God heareth God’s words: ye therefore hear not, because ye are not of God.” John 8:47
The question was being asked by some of the people, “Do the rulers know indeed that this Jesus is the very Messiah?” I wonder that as well. Did they know? Were they just fearful of the change He would or could bring if He was indeed the Christ – the Messiah?
I pray everyone reading this today realizes that Jesus is the Messiah of Israel, and the only Savior and Lord God of the world, and of all the created order.
If they knew they were stubbornly being stiffnecked, hard headed people indeed. That was much like those who refused to hear the words of Moses and the Prophets of old.
Jesus makes it clear in John 8:47 that those who hear – meaning those who hear the word and take His words into their hearts and minds, doing them they are of God. Those who do not hear and do them (James 1:22) these are not of God; they are in fact enemies of God and have no hope.
Where do you fit in this word of the Messiah?
Christmas day. That means a whole lot to many people. It is a holiday and you can get off from work. It is a time of families gathering together, and enjoying one another’s laughs, jokes, and hearing of some different life situations from each other.
Christmas is about the birth of a King. His name is Jesus. He is called Immanuel or Emmanuel meaning “God with us”.
This day each year is a reminder each year that God came down, in the Person of His Son, was born as a baby, and laid in a manger, because there was no room for them in the inn. We also need to remember why He came down to us.
He came to redeem us to Himself. He did that by living a sinless life; without spot or blemish He obeyed God the Father in all things; went to the cross, shedding His own blood to give us a relationship with the Creator of all that is – the Heavenly Father.
I sometimes hear people speak of Jesus in the past tense. I have a few times caught myself doing the same, and I speak to myself, and or others and say, “He is”. He was there with the disciples, and He was in the manger. He died, was buried, and He rose again. Because He rose from the dead we can rest assured that He not only was; but Jesus is, as well.
Have a very Merry Christmas and I hope you remember each day that Jesus is.
“And He said unto them, ‘Why are ye troubled? And why do thoughts arise in your hearts? Behold My hands and My feet, that it is I myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.’ ” Luke 24:38-39 (KJB)
Here we are on the Eve of Christmas and there are many of us who are troubled. Most of our trouble is dealing with material things; such as financial debt, did I get the right gift for some loved one; or could be even troubled because of inability financially to buy gifts for loved ones.
The trouble of which Jesus addresses above is concerning His appearance to His followers whom He has just appeared to in this room. The door was locked, and He came in. Keep in mind all of the life of Jesus was about fulfilling the word and will of His Father, purchase our salvation, our redemption by His death on the cross, be buried – not just to prove His death, but to fulfill the type of the scapegoat of Leviticus 16:20-28. When that portion of the Law was fulfilled He rose from the grave alive with “flesh and bone”.
The disciples, followers were troubled because they thought they were seeing a ghost, a spirit, but Jesus quells that by telling them to look at His hands and His feet. His hands still had the scars from the nails of the crucifixion; His feet as well. Then He confirmed His body by speaking of being flesh and bone. He even invites them to touch Him… “Handle Me”
Why are we troubled? We are not mindful enough of the presence of the Lord Jesus, the bodily resurrected Lord Jesus alive, and seated at the right hand of the Father; and that He has given us the earnest of His Holy Spirit abiding in all those who are His (Romans 8:9; 2 Corinthians 1:22; 5:5); awaiting that day when we shall be glorified with Him.
The One was born of a virgin, lay in the manger in Bethlehem, grew to be the Man that would give His life as the sacrifice for all our sin. He was buried, and He rose from the dead. He died for you and me. Why? Because He loves us so much He gave.
Child of God; if you are troubled about things in this world, your family situation, your finances, your health, or your eternal condition, then look to the One who has showed Himself alive forevermore.
“And Pilate, when he had called together the chief priests and the rulers and the people, said unto them, ‘Ye have brought this Man unto me, as one that perverteth the people: and, behold, I, having examined before you, have found no fault in this Man touching those things whereof ye accuse Him: no, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto Him.
I will therefore chastise Him, and release.’ ” Luke 23:13-16 (KJB)
During the first days and months of Jesus’s ministry there were those who despised His life and His teaching. For years they sought how they might destroy Him. When we first note this in Scripture is when Jesus stands in a synagogue and reads the prophecy from Isaiah (Luke 4:17-19; Isaiah 61:1-2). There they tried to kill Him.
There are two gospels that tell us that Pilate saw that it was for envy they sought to kill Him (Matthew 27:18; Mark 15:10). They were envious of His power, authority, and His closeness with God. He was, and is in fact God become flesh – God Incarnate. That alone sent them into a tizzy fit.
Now, they have succeeded in a trial of their own making, in secret, very early in the morning, and these have found Him guilty based on false witnesses that their testimony did not even agree. Yet the religious leaders can not condemn any to death; they must get Him before the governor, who is by Roman appointment, and he must declare Him guilty and sentence Him to die by crucifixion.
Pilate, nor Herod found any fault, neither guilt for any crime in Jesus. Pilate wanted to release Him. The people cried “Crucify Him. Crucify Him.” They even chose the release of a guilty murderer over the sinless Son of God.
Pilates verdict was “Not guilty”. Jesus the Man who was the Son of God, born of the virgin Mary lived a life without sin, was guilty of nothing, sentenced to die because He was perfect.
Dying on the cross He took the curse that was ours. He was judged by His own Father as guilty, because on the cross He became sin for us, that we might be made the righteousness of God in Him (2 Corinthians 5:21). He lives. All who will come to Him He gives eternal life.
Jesus Christ paid the sin debt that was mine and yours. He carried away our sins in His burial. He rose victoriously declaring the sin debt fully paid.
“For I say unto you, that this that is written must yet be accomplished in Me, ‘And He was reckoned among the transgressors:’ for the things concerning Me have an end.” Luke 22:37 (KJB)
Jesus’s life is about to take a turn that would put the world in a tizzy. He was about to fulfill the most difficult part of His work, calling, and ministry for the glory of His Father.
That difficult work was His death on the cross; but there was more to take place there than the human eyes can see. The hate, and unbelief of the religious mob would be brought to light. The hatred of the world toward what is holy and righteous would be revealed as well.
Jesus knew that His life, and ministry as He walked among His brethren, the Jewish people, was always questioned; there were many doubts, and much unbelief concerning who He was; and today after 2000 years, of who He is. He also knew, and was willing to fulfill Scripture.
The quotation He gives in Luke 22:37 is from the following passage from the prophet Isaiah:
“Therefore will I divide Him with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors.” Isaiah 53:12
If in the life of Jesus as He walked among Adam’s race He was about the fulfilling of God’s word, the prophecies concerning Himself; shouldn’t His people of 2019 love the word, the prophecies, the law, and the poetry of Scripture as well? Most surely. We should also be looking for the fulfillment of all that has not yet been fulfilled, and living accordingly for His honor, power, and glory.
Of the last part of Jesus’s words in Luke 22:37 John Gill wrote:
“for the things concerning me have an end. The Syriac version renders it, “all of them”; or “the whole of it”, as the Ethiopic version; all that were concerning him; all the counsels, purposes, and decrees of God, relating to his sufferings and death; to the manner in which his death was brought about, by one of his disciples betraying him; to the several indignities he should be used with, by Herod, Pontius Pilate, the Jews, and Roman soldiers; and to his death itself; all which were by the determinate counsel, and foreknowledge of God, and now were about to have, and quickly had their fulfilling end; as also all his own covenant engagements and agreements he entered into with his Father, to bear the sins of many, to make his soul an offering for sin, to be numbered with transgressors, and pour out his soul unto death; and likewise all the types and shadows of the law, all sacrifices in general, and the daily sacrifice in particular, with the passover, brazen serpent, and other things, even the whole law, both moral and ceremonial, had their full and final accomplishment in him; together with all the prophecies of the Old Testament relating to this matter, particularly Gen_3:15.” John Gill’s EXPOSITION OF THE BIBLE
If you profess to be a Christian, and yet you are unbelieving toward the word of God, then you need to examine your heart and life to be sure you are in the faith.
“And He looked up, and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in thither two mites. And he said,
‘Of a truth I say unto you, that this poor widow hath cast in more than they all: for all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.’” Luke 21:1-4 (KJB)
It seems that the wealthy; many of them; like to make much to do about their giving. Though any giving to aid those who are less fortunate, or are experiencing difficult financial times is generous. Being noticed for it, or seeking applause from the populace is not applauded by God.
Jesus, in the verses of Luke above, was sitting near by where the giving box was located, and He must have heard the jingling of the coins as they went into the metal receiving. Those who were more able to give wanted it to sound as though they were giving much, and Jesus noticed a poor widow who put in all that she had.
When it comes to giving who gives more the man with a million dollars who only gives a tenth of his wealth? or the one who lives from week to week on wages, whose take home pay maybe 400 dollars, and he/she tithes from that? I will let you answer that.
A few years ago there was two very well known billionaires who made the announcement, and quite publicly that they were going to give half of their wealth to aid the poor. Now there is no doubt in my mind that that was a very noble act. Let us think about that for a moment. At that time the younger one of the two had a net worth of over 50 billion dollars. Now let us think of that. If he was giving half of that to aid the poverty stricken, he still has a net worth of 25 billion. There is absolutely no sacrifice in the giving.
These people that were putting their money in the box were giving from their wealth; that is what Jesus said. The widow was giving all she had, and Jesus applauded this woman for doing so.
At this time of year many people get generous with giving. Giving gifts to family, friends, work associates, etc. Organizations give food, clothing, and gifts because of the time of year it is. That is wonderful. Why do we not make it a year round policy to give sacrificially to others in need? One month in a year. That is good. Great giving would be doing it from January 1 through December 31.
Think of this. Genuine generous giving is when you give until it hurts; and you need to cut back on something for yourself to give.
Jesus Christ gave us all He had. He gave His life, dying on the cross for our sins, He was buried, and He rose again. In Him and through His is life everlasting.
“Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For He is not a God of the dead, but of the living: for all live unto Him.” Luke 20:37-38 (KJB)
When He was asked by the Sadducees about a spurious thought, that was only being used to try and trap Him, the Master of life and death gave them that answer.
The Sadducees were a group who did not believe in anything spiritual – no angels, no spirits, no resurrection of the dead. Someone said, “That is why they are sad you see”.
Jesus uses the quotation from Exodus 3:6…
” ‘…Moreover He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God.” Exodus 3:6
Jesus confirms that there is a resurrection; that when this body of flesh and blood dies and lies in the grave, returns to the dust from which it came, that there is life after death. He clearly states that “God is the God of Abraham, the God of Isaac, and the God of Jacob”, and that would include all the other saints who are with Him.
There are many people who do not believe in the resurrection. They are part of the same group of Sadducees, and desperately in need of a change of heart and mind. Hear the voice of the Master today.
You can believe Him, and live forever. You can reject Him and die forever. Jesus died on the cross for our sins, He was buried, and He rose again. He is one day returning to separate the believing from the unbelieving. Where do you fit in?
God is the God of the living.
“And He answered and said unto them, ‘I tell you that, if these should hold their peace, the stones would immediately cry out.’ ” Luke 19:40 (KJB)
Jesus had come into Jerusalem fulfilling Scripture riding on a donkey. This was a presentation of the humble King, not a conquering king, but a servant King (Zechariah 9:9). The people who had some wisdom, recognized the Scriptural significance, laid palm branches down as a coronation and worshiped Him, saying,
“Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.” v. 38
The response Jesus gives to the spiritually blind Pharisees is one that sounds quite odd, and we might think and say, “Well, that would be impossible”. We need to remember that nothing is impossible with God.
If people will not recognize the King of kings, then the rocks of God’s creation can and will.
Let me leave you today with thoughts from teachers from the more recent past:
From John Gill –
“And he answered and said unto them, I tell you,…. As a truth, which may be depended on, and you may be assured of; this he spake with great earnestness, fervour, and courage:
that if these should hold their peace; be silent, and not sing the praises of God, and ascribe glory to him, and profess the Messiah, and make this public acknowledgment of him:
the stones would immediately cry out; either against them, or in a declaration of the Messiah: by which expression our Lord means, that it was impossible it should be otherwise; it would be intolerable if it was not; and rather than it should not be, God, who is able out of stones to raise up children to Abraham, would make the stones speak, or turn stones into men, who should rise up and praise the Lord, and confess the Messiah; hereby commending his disciples, and tacitly reflecting upon the Pharisees, for their stupidity; and also giving a hint of the conversion of the Gentiles, who might be compared to stones, especially in the opinion of the Jews.” From John Gill’s EXPOSITION OF THE BIBLE
From John Wesley –
“If these should hold their peace, the stones, which lie before you, would cry out – That is, God would raise up some still more unlikely instruments to declare his praise. For the power of God will not return empty.” From John Wesley’s NOTES ON THE BIBLE
Have you cried out to the Lord for His mercy and grace in salvation? His presentation that day was as the Servant King to serve as a sacrifice for the sins of Adam’s race. He died, was buried, and He rose again. Call on His name. He will hear. He will save.
“Then He took the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished…’ ” Luke 18:31 (KJB)
Since the day of His birth the salvation story was for Jesus to go to Jerusalem, and die for the sins of Adam’s race, thus the world (John 3:16). Jesus’s heart was to glorify the Father, and accomplish all that the Father gave Him to do.
All that the Law had spoken condemned Adam kind, and provided no hope but only complete obedience to it, without flaw, or blemish. The prophets spoke of One who would come, to be the sacrifice for sin, One who was without sin, without flaw, who would fulfill all the commandments of God (Isaiah 51 – 53), and Jesus was the fulfillment of those prophecies.
At this time of year we are reminded of the birth, the first coming of our Redeemer. Lest any forget Christmas is not just a holiday, it is a Holy day, to remind us that Jesus was born in a manger in Bethlehem to one day (33 years later), go up to Jerusalem, to be falsely accused, wrongly and evilly judged, and found guilty of nothing more than being the perfect, sinless Son of God. He was sentenced to die on a Roman cross on that hill called the “the Skull”. He bled, He died, was buried, and He rose again.
We need to always remember that if God has said it; it shall be done. We do not need to go up to Jerusalem to meet Jesus, and to call on His name. He is as close as you speaking a word. Call on His name. He will hear. He will save.
“And when He was demanded of the Pharisees, when the kingdom of God should come, He answered them and said, ‘The kingdom of God cometh not with observation: neither shall they say, ‘Lo here!’ or, ‘Lo there!’ for, behold, the kingdom of God is within you.’ ” Luke 17:20-21 (KJB)
Please note who is asking this of Jesus. The Pharisees, a sect of religious leaders who did not even see the signs of the coming of the Messiah. The one’s who should have not missed the obvious.
They were more concerned with rituals, and religious observances, etc. than they were with the presence of God, or the kingdom of God.
To their question Jesus answers. His answer is probably not what the Pharisees wanted to hear. He is basically telling them, “It is here, near you, and you are missing it”. They missed all the Scriptural signs of Jesus’s birth. They are missing the signs they have actually heard and seen Him do.
The kingdom of God is not announced like a business advertisement. It is not brought in by demonstration and fanfare. God is present all around; within His people, and within creation. It is revealed in the person of Jesus Christ.
If you refuse and reject Jesus Christ for who He is you miss the kingdom of God. He died on the cross for our sins, was buried, and He rose from that grave and forever lives within the hearts and lives of those who love Him, and is seated at the right hand of the Father.
“Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.” Luke 16:18 (KJB)
Most Christians know the words of Jesus on marriage, divorce, and remarriage, so I am not going to spend a lot of time explaining or demolishing what He said. We Christians of the United States of America have done that quite well.
I would like to remind you though, that John the Baptist went to prison for confronting the wicked Herod for marrying his brother Philip’s wife (Matthew 14:3-6; Luke 3:19). He eventually was beheaded because the adulterous wife called for it. Who am I, or who are we to question the word of Jesus concerning marriage?
Let me end this thought, and the truth of Jesus with the verse previous to this one –
“And it is easier for heaven and earth to pass, than one tittle of the law to fail.” Luke 16:17
“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” Luke 15:20 (KJB)
In Luke 15 Jesus tells us three beautiful stories. The first is of a Lost Sheep; the second of a Lost Coin; and the third of a Lost Son. I am dealing with the third today, knowing it is the most remembered one often called the story of the Prodigal Son.
Please read the whole chapter. I will deal mostly with this one verse.
The lost son was lost because he decided to leave the father’s house and go out on his own living (In riotous living), on his inheritance, make friends, and be set for life. He finds himself broke, busted, and bankrupt; and feeding swine, and eating with the very hogs he was feeding. His “friends” had forsaken him, since his money ran out. Something we should all remember is that even as money, the material is temporary; so are people who are friends when you have money.
I like the phrase in verse 17 which states, “And when he came to himself”. He got to thinking. His mind cleared up, and he got to thinking about his father, and the way it could be at home. He humbled himself, went back to his father, to submit to him; not as his son; but to be a servant.
He heads home, and we can see something quite clearly. The father was watching for his son’s return. I can imagine everyday, several times a day he would look down the road in the direction his prodigal son would be coming from, longing to see him treading the way back.
We see the father spotting his son at a far distance, had compassion on him; and I would imagine tears joy and happiness flowing from his eyes; and he runs to greet him. The father prepares a great feast, a party welcoming the son home.
This father represents the God of Heaven. The lost son is anyone who is away from God; out of fellowship with God, and have no joy, peace, or love in their life.
The Father of our Lord Jesus Christ longs for your return. Come to your senses, and know that the Father is waiting for your return. When you start that return He will run to greet you.
When does God run? When ever His wayward child comes home.
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” Luke 14:33 (KJB)
Jesus has dealt with the cost of following Him in verses 25-33 of Luke 14. Many who have or are thinking of themselves as followers of Christ have truly sacrificed, and given themselves for that great name – the name of Jesus.
There is a cost to being a disciple of Jesus Christ. First of all, your heart and life become His – you are His possession. You are no longer your own. You are bought with a price (1 Corinthians 6:20; 7:23). Secondly, you see as He sees, you believe as He believes. If He has declared something a sin; it is sin. You are in agreement with Him and His word. Human opinion is moot against the word of God. Third, you love Jesus Christ more than family, friends, work, play, sports, deer hunting, hunting, wife, children, grandchildren, and more than your own life (Luke 14:26). In this there are times when you will stand for the truth of God and His word at the disdain of these. Fourth, not the least of these is your greatest treasure is Jesus Christ Himself (Matthew 6:21; Luke 12:34).
The cost of discipleship – of following Jesus – is the cross we must choose to pick up. Let us keep in mind the price He paid that we could do so. He went to the cross, laid down His life, took the judgment that was yours and mine, died, was buried, and then He rose again. Through Him, there is life everlasting.
“And when Jesus saw her, He called, and said unto her, ‘Woman, thou art loosed from thine infirmity’. And He laid hands on her: and immediately she was made straight, and glorified God.” Luke 13:12-13 (KJB)
As Jesus was in the synagogue on the Sabbath day is not an oddity. It is in fact a normal part of His life. He sees this woman bent with a physical, even a weakening ailment that has afflicted her for eighteen years (v. 11).
She does not cry out to Him for help or healing; rather He calls her to Himself, lays His hands on her, after He says to her “Woman, you are loosed from your infirmity”.
Jesus later in His “discussion” with the hypocrites says this affliction was from Satan who has bound her for eighteen years (v. 16). So she is not only healed of a physical ailment which has kept her in pain, weak, and unable to do many things for herself; but she is now also free from the spiritual torment caused by Satan.
The Lord Jesus saw her, called her, He healed her, and loosed her from her bondage. He has done that for all who will come to Him through His death on the cross, His burial, and resurrection. He went all the way to fulfill all the Scripture concerning Himself; and to redeem unto Himself, all who would come to Him. Freeing us from our infirmities and all that binds us.
“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32 (KJB)
Anxiety can be a huge problem for many people. It is in fact a growing problem with people.
At the beginning of this let me say that planning ahead is not a bad thing. There is much in the Proverbs which we can learn in the matters of planning for our future; but it cannot, should not be done with fear or anxiety.
For the follower of Jesus Christ the words of Luke 12:22-34 are directed toward us. Jesus had just told the parable of the rich man who tore down his “barns” to build greater ones without one thought of God or his soul. He had no sooner completed the planning, and he died (Luke 12:13-21). Wealth without God is a foolish sin, that cost you your eternal soul. Your soul is eternal. Material riches are temporary.
Jesus was sending out His “Little flock” to do ministry; preaching the gospel, repentance, and faith toward God. They; as do we today; need to hear these words, “Fear not”.
We cannot let the cares, the fears, the anxiety of this word weigh on us. It is a load too heavy to bear. Why do we worry about things we have no control over? After all that is what most fear and worry is about.
For those who have been redeemed through the cross of Jesus Christ – His death, burial, and resurrection we are promised the kingdom. The kingdom is His, and we are in fact, “Joint heirs with Christ” (Romans 8:17). It is The Good Pleasure of The Father to give the kingdom to His Little Flock. We need always remember also the apostle Paul’s words in Philippians 4:6-7.
“And as He said these things unto them, the scribes and the Pharisees began to urge vehemently, and to provoke Him to speak of many things: laying wait for Him, and seeking to catch something out of His mouth, that they might accuse Him.” Luke 11:53-54 (KJB)
The things Jesus had said about the Sadducees, Pharisees, and the lawyers was what they needed to hear. Did they like it? Not hardly. They became angry, even bitter, and were seeking how they might trap Jesus in His words.
Jesus had denounced them with “woes”, and telling them of their judgment coming. They had opportunity to repent and to see who Jesus really was; but that would upset their way of rule, take power away from them over the people.
Political maneuvering, and posturing to get what they wanted. It has been going on for centuries. It does not matter where or when. It goes on. It was going on over the life of Jesus Christ; and these men, though they were not politicians, they had influence in the lives of political leaders.
They with an urgency urged Jesus, with vehement, hot, and flashy words trying to provoke words with which they could hang Him.
When we see this and we now know the outcome of it we know that all that happened was under the sovereign hand of the Almighty. What was about to happen within a short time was for the redemption of Adam’s race.
Jesus, the Son of God, became the Son of Man, that the sons of men, might become the sons of God. Jesus the God-Man; fully God, and fully man. God the Son. Jesus knew what He was doing. Every word He spoke; every word He speaks is true, righteous, and holy.
You can trust Him. You can put your life in His hands. Call on the name of Jesus “For whosoever shall call on the name of the Lord shall be saved (Romans 10:13). No politician can stop it. No political action, neither anything else can stop the power of the cross of Jesus Christ.
“He that heareth you heareth Me; and he that despiseth you despiseth Me; and he that despiseth Me despiseth Him that sent Me.” Luke 10:16 (KJB)
Hearing the words and teachings of Jesus, and hearing the gospel is the pathway to knowing the holy, righteous, and Just God. Jesus has pronounced “Woe” upon some cities because of their refusal to hear (Luke 10:13-15).
Many times Jesus says, “He that hath ears, let him hear” (Matthew 11:15; 13:9; Luke 8:18; 14:35). Of course our ears are for hearing. However, too often we do not hear what is being spoken to us by others even though we are looking them in the face, hearing the words, and their sounds; yet we do not hear.
In the verse above Jesus likens hearing the disciple to hearing Him. It would seem that the “Not hearing” is the despising of the disciple, thus the Lord Himself.
The words of the Lord, even spoken by His children; a born again child of God; is as spoken from the Lord Himself. To reject the word of the Lord is to despise Him. The Dictionary.com site defines “Despise” = “Despise = “to regard with contempt, distaste, disgust, or disdain; scorn; loathe.”
That is certainly not the way a disciple of Jesus Christ should be about hearing the word of the Lord. It is, however, the attitude of many.
Let us who are of Christ Jesus have our hearts and minds and ears open to the word of the Lord. Let us have hearing ears, not despising Him. When we hear Jesus Christ we hear the Father as well.
Hear the word of Jesus Christ the Son of God today. Hearing, call on His name in repentant faith believing that He died on the cross for your sins, was buried, and He rose again.