Baptists

Through the Bible in a Year – 022413

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THROUGH THE BIBLE IN A YEAR

Things That Really Count
Numbers 11 – 30

In our world today everything is digital. What does that mean. Some how the “experts”, at least those in the know about such things have figured out how we can have cell phones digitally; with their towers digitally; televisions are digital now; the computers are digital.

A “digit” is defined in the MIRRIAM/WEBSTER DICITONARY as “any of the figures 1 to 9 inclusive and usually the symbol 0.”

Some how the numbers 1 and 0 are the link to it all. When you have the right equipment you can place those numbers in “cyber space”, pull them out with a CD player, DVD player, or HDTV picture, and you have music, movies in your home and over the air, sattelite TV.

We look in the Bible and we see Digital is nothing new with God. Numbers or Digits do count with God.

1. The People Count;

2. The Sacrifices Count;

3. Disobedience Counts toward Judgment (Chapters 11-16);

  • We see complaining of hunger in the numbers (11);
  • We see unbelief in the numbers (12-14);
  • We see envy of leadership (16);

4. There is a Prophet who Counted for Profit (23-25);

5. The Rock in the Wilderness Counts (20:7-11; Exodus 17:6; 1 Corinthians 10:4);

6. The Inheritance Counts for All (26-30; Romans 8:16-17).

-Tim A. Blankenship

Blessed is the People…

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The following is the sermon p0ints from the sermon I preached Sunday November 18, 2012.

Blessed is the People…

Psalm 89:15-18

1.  The people who know the joyful sound;
2.  The people who are in fellowship with the LORD;
3.  The people who are in the light of His countenance;
4.  The people rejoice all day;
5.  The people are exalted in His Righteousness;
6.  The people have the LORD as the glory of our strength and power;
7.  The people have the LORD as King and Defender.

-tim

For God So Loved the World…

/ Tim A.

Within the Southern Baptist Convention there is a great controversy over Calvinism and Arminiamism.  I only use these because in the end they are the extreme side of both ends.  I know that my little bit will not help the debate, but it will be my two cents nevertheless.

Calvinism is based partly on the teachings of John Calvin, a reformer; born in 1509 and died in 1564.  I am not a follower of John Calvin, nor would I call myself a Calvinist, but neither am I an Armenian.  Just to get to the nitty gritty of the matter Calvinism teaches the sovereignty of God in salvation, and there is no Biblical problem with that.  No one can be saved except the Spirit of God draw an individual to God (John 6:44).

The problem with this belief is when it is carried to the extreme by living as though there is no human responsibility in taking the message of the gospel to the lost of the world.  We are commanded by Jesus Himself to “go into all the world…”  Many of those who have fallen into this lie will say that this is spoken only to the disciples, or apostles of Jesus and has no merit for today’s believers.  I guess the rest of Scripture, then, has no merit for us.  That is the only conclusion one can reach with that belief.

The extreme calvinist will tell you too that God only sent Jesus into the world to die for the elect; thus the title of this post.  According to Strong’s Concordance “world” is from the word “kosmos, cosmos” which takes in all of creation, the universe, and every thing and everyone upon planet earth.  Especially those made in His image and after His likeness, but He does not leave out the rest of His creation.  The extreme calvinist will also deny the freewill of man.

Yes God is sovereign in salvation of mankind.  No Christian can deny that and believe Scripture; however, one cannot deny that Christ came and died, was buried, and rose again from the grave, that “Whosoever believeth in Him should not perish, but have everlasting life.”  To deny that is to deny the Scripture as well.

It is my understanding that the extreme of Arminianism is that an individual can of his/her own will decide to be saved.  The logical conclusion of that is; if one can on their own merit decide to be saved, in their own time, place and way; then, they could at any time, any place, and any way they choose decide not to be saved as well.

What amazes me about the sovereignty of God is that God saves by His discretion and grace; and that His will is and will be done no matter what we may say or do.  The sovereignty of God, and the freewill of man are both taught in Scripture.  To deny one or the other is to deny the Word of God.  They work together to accomplish the will of God on earth and for His glory.

In the end neither one of these man made soteriologies are going to get anyone to God or heaven;

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.  For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

As Baptist we need to agree that the Scriptures are true; and that we do not understand all there is to know about God, His sovereignty, or His salvation by grace.  We are called to trust and believe on His Son, His death, burial and resurrection.

Let us get together, and get it together.

-Tim A. Blankenship

Judgment from the North

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Judgment From The North

For the nation of Israel it seems that the North was the direction from which judgment would come. I think it interesting to note a Psalm that directs our attention to the North without naming the North. It is Psalm 75, and it says, “Do not lift up your horn on high; do not speak with a stiff neck.’ For exaltation comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one, and exalts another.” (vv.5-7). You notice the silence concerning North? Does Judgment come from the North? In the case of Israel and Judah it does.

Hear what the LORD spoke to Jeremiah:

“Then the LORD said to me: ‘Out of the north calamity shall break forth on all the inhabitants of the land. For behold, I am calling all the families of the kingdoms of the north,’ says the LORD; ‘They shall come and each one set his throne at the entrance of the gates of Jerusalem, against all its walls all around, and against all the cities of Judah. I will utter My judgments against them concerning all their wickedness, because they have forsaken Me, burned incense to other gods, and worshiped the works of their own hands.” Jeremiah 1:13-16

The judgment of which Jeremiah warned was coming on all the inhabitants of the land. It seems that the noble people, those of notable birth, or those who have great wealth sometimes think, “Oh, that won’t happen to us” or “We can become a part of the upper society people, and we can just fit in”, but the prophet’s message from the LORD is judgment on “all the inhabitants of the land”. Judgment is not a pleasant thing to talk about, but when the LORD calls you and gives you a message to proclaim, and tells you not to withhold a word, then you better obey.

Every preacher, and especially pastors would love to spend all their preaching, preaching of the goodness, love, grace, mercy of God. We would be thrilled just to always be preaching about the good we see in our fellow human beings, because there are good things done, there are good lives lived, and people saving physical lives; and encouraging others. The preacher, the pastor is not the man of God he should be, if he preaches not that we are sinners; condemned, dying and that our only hope of salvation is through the death, burial and resurrection of Jesus. To preach the cross of Jesus you must tell why He died on the cross, that means talking about our darkness of sin. We must tell why the Father had to judge His own perfect, sinless Son, turn His back on Him; and why Jesus went through that horrible three hours of total darkness while He was stretched between heaven and hell. We must preach that God made Him to be sin for us, that we might be made the righteousness of God in Him.

The judgment coming on Judah was coming from the north. It was in fact, coming from God. It was the plan of Jeremiah’s father, his family, and Jeremiah that he would be a priest in Jerusalem. That was a ministry that was much respected in Jeremiah’s day, and that of his family. Jeremiah even had plans of marriage, but that was not to come about. We will see that in a later word from God to the prophet. Prophets of God do not choose to be prophets; they are called by God to be prophets. That is the prophet Jeremiah. Prophets who call themselves serve themselves, lead others astray, and despise God’s prophets.

The judgment coming to Jerusalem was like all the kingdoms of the north were coming to set up quarters, homes, or shop right in the gates of the city. They would be encamping all around. The people of Judah would no longer be free. Not only is this against the city of Jerusalem but all the cities of Judah. This would include Bethlehem and Bethel.

The coming of these people of the kingdoms of the north was God’s utterance against their forsaking the LORD. There were those who were worshipping the LORD, but few and far between. Those who were worshipping were probably remaining silent. The priests who were praising God in their hearts and worshipping him, must have been silent concerning the condition of the hearts and lives of the people; thus were allowing them to continue to live in their sin and rebellion. Therefore, they were not the priests of God that they should have been. Take the offering the people bring no matter the true condition of their heart, or that they had been to the temple of Baal, and participated in those rituals. They will be okay as long as they are faithful to the temple of God. LIES, LIES, LIES. God is not glorified except with total devotion, commitment, and worship to Him and to Him alone.

Even though a man and/or woman may attend worship on Sunday morning, evening, Wednesday evening, and anytime the church house door is open, but they live for themselves the other days of the week, the rest of the time, and glorify not God with their life and living; they worship not, and love not the LORD with all their heart, soul, mind and strength. They have, in fact, forsaken the Lord, and “worship the works of their own hands”.

-Tim A. Blankenship

Flame of the LORD

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Flame Of The LORD

2 Samuel 11:6-17

In this story of the fall of king David is also the story of a man who was faithful, to God, to his wife, to his country and to his king. In this event in the life of David, Uriah is a contrast to David, and gives those of us who aren’t born into a godly home, or godly atmosphere some hope.

It is very likely that Uriah, being a Hittite; had come to believe and trust in the God of Israel and David; and had given himself to the service of God, the people and the king. His name means, “Flame of Jah”, thus the title to the message being “Flame Of The LORD”. Oh, that the Christian of today had the fire of Uriah.

I. URIAH WAS FAITHFUL; THEY KNEW WHERE HE WAS (vv. 3, 6).

A. “It is 10-O-Clock. Do you know where your children are?”

B. Uriah was known as a good soldier, even a “mighty” soldier (23:39).
1. He is called one of David’s “thirty mighty men” (23:8-39).

C. God is faithful; He will always be faithful to His Word, His will, His children and His promises.

“Faithful is he that calleth you, who also will do it.” 1 Thessalonians 5:24 (KJV)

“Watch ye, stand fast in the faith, quit you like men, be strong.” 1 Corinthians 16:13

“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck…” 1 Timothy 1:18-19 (KJV)

II. URIAH WAS OBEDIENT TO THE KING’S COMMANDMENT TO RETURN HOME (v. 7).

A. Uriah was probably wondering about the purpose of his being called back to Jerusalem.
1. He may have thought, “The king desires that I get some rest and relaxation”, but his heart had no desire for it.

B. Uriah was obedient to the king’s call.

C. Christian, let us who have been called by our King, hear His voice, do His bidding and when He calls us home do so with the earnestness of this hero of Jerusalem, Israel and Judah.
1. We can rest assured that when our King Jesus calls us to His home He will not have some devious intent in His heart and mind.

III. URIAH WAS LOYAL TO THE KING AND ALL THE OTHER SOLDIERS WHO WERE FAITHFULLY FIGHTING THE BATTLES (vv. 8-13).

A. He is not only loyal to his king, but loyal and faithful to the other soldiers who are not getting the call from the king that he received.
1. Uriah would have made a good United States Marine Corp Officer or soldier. “Semper Fi” or “Always Faithful” is the motto of the Marine Corp, and that seems to have been Uriah’s creed as well.

B. Uriah would not go home to his wife, his heart was on the welfare of the king and his troops on the field.
1. The good soldier is thinking about the safety of the others, and their leader and nation.
2. The heart of Uriah at this point in time puts the heart of king David to shame.

C. David jumped headlong into this adulterous relationship with Uriah’s wife, because he was not doing what he should have been doing.
1. The first verse of chapter eleven includes the following words, “at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah.
2. But David tarried still at Jerusalem.”

IV. URIAH IS FAITHFUL TO GOD, HIS WIFE, HIS COUNTRY AND HIS KING EVEN UNTO DEATH – CARRYING HIS OWN DEATH WARRANT (vv. 14-17).

A. King David upon realization that he would not convince Uriah to get home anytime soon; sent a death warrant by Uriah’s own hand to the General in the field – Joab.
1. Unknowingly, most likely, Uriah takes the hand written message written by the hand of the king that would cause him to die.

B. We have a Savior who was faithful to His Father; all the way to Jerusalem; all the way to Calvary; all the way to the cross; all the way to the tomb; and all the way to His glory which He had with the Father from the beginning (John 17:5).
1. We by faith in Him and His finished work on the cross put on His righteousness, His garments, and take on the characteristics which led Him to the obedient, faithful, loving life that led to His cross; His place of death and dying for the sins of the world.

C. Uriah means “Flame of Jah” or “Flame of the Lord”, and surely he was the flame of God burning in Israel when the “man after God’s own heart” had plunged into darkness of sin.

D. Oh, Christian when we see a brother or sister in Christ; who has plunged headlong into sin; whether they be a church leader, leader’s wife, or the man or woman in the pew; that is the time to be the “Flame of the LORD”. (Galations 6:1-2)
1. Stand as an example of faith and light, be faithful to God, and don’t let the darkness of sin pull you in and down.
2. Jesus said, “I am come to send fire on the earth; and what will I, if it be already kindled?” Luke 12:49 (KJV). His Holy Spirit within His followers are the possessors of that Fire; and that Fire possesses us as well. Let us walk in the light of that flame.

Praying For Knowledge

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Colossians 1:9

I. THERE IS A DESTRUCTION FOR LACK OF KNOWLEDGE.

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.“ Hosea 4:6 (KJV).

A. “Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.“ Prov 19:2 (KJV).
B. “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men (be mature).“ 1 Cor 14:20 (KJV).
C. Without knowledge you cannot know what is truth.

“Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.“ Isaiah 5:13 (KJV).

II. BE FILLED WITH THE KNOWLEDGE.

A. The Bible speaks of being ‘Filled with sorrow’ – “But because I have said these things unto you, sorrow hath filled your heart.“ John 16:6 (KJV).
B. The Bible speaks of being ‘filled with fear’ – “And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. Luke 5:26 (KJV).
C. There is the term ‘filled with rage’ – “And they were filled with madness; and communed one with another what they might do to Jesus.“ Luke 6:11 (KJV).
D. Then, last but not least of which is ‘Filled with the Spirit – “And be not drunk with wine, wherein is excess; but be filled with the Spirit;“ Eph 5:18 (KJV).

1. The filling represents total control.
2. Being filled with knowledge would then, have you and me under control of knowledge.

a. That means when we are ‘filled with knowledge’ when the “Know-it-alls” [Gnostics] surround us; when they overwhelm us; when they belittle us; and tell us, “You know nothing”, we are knowledgeable and can stand on the truth of the knowledge we have of God from His Word.

III. KNOWLEDGE OF HIS WILL.

A. Sometimes, it is a struggle to find and know the will of God.
B. There are seven things for which we can be certain is the will of God for our lives:

The first time I heard of these seven things I believe, were from a message by John MacArthur, then I read them in a study of Spiritual Gifts.

It is God’s will that we be Saved – “ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.“ 2 Peter 3:9 (KJV). “Who will have all men to be saved, and to come unto the knowledge of the truth.“ 1 Tim 2:4 (KJV).

It is God’s will that we be Spirit filled – (Eph. 5:18);

It is God’s will that we be Sanctified – “For this is the will of God, even your sanctification, that ye should abstain from fornication:“ 1 Thess 4:3 (KJV).

It is the will of God that we be Submissive – “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;  Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:“ 1 Peter 2:13-15 (KJV);

It is the will of God that we be Suffering – “Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.“ 1 Peter 4:19 (KJV);

It is the will of God that we be Serving – “ As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.“ 1 Peter 4:10 (KJV); “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,” Eph 4:1 (KJV);

If we are faithful in following these six elements of God’s will then it is what ever we desire. “Commit thy works unto the LORD, and thy thoughts shall be established.“ Prov. 16:3 (KJV); and “Delight thyself also in the LORD; and he shall give thee the desires of thine heart “ Psalms 37:4 (KJV).

John MacArthur writes,

“How does a person obtain knowledge? First, he must desire it. In John 7:17 Jesus says, ‘If any man is willing to do His will, he shall know of the teaching, whether it is of God, or whether I speak from Myself.’ That thought is echoed in Hosea 6:3, “Let us know, let us press on to know the Lord.’ Second, he must depend on the Holy Spirit. It is through Him that we know the things God has revealed to us (cf. 1 Cor. 2:10-12). Finally, he must study the Scriptures, for they make the believer ‘adequate, equipped for every good work’ (2 Timothy 3:16-17). Perhaps the most graphic text related to the pursuit of divine truth is Job 28.”  From The MacArthur New Testament Commentary -Colossians & Philemon p.29

IV. WISDOM AND SPIRITUAL UNDERSTANDING.

A. In an age of careless theology where people make their own god and interpretation of Scriptures the wisdom of God is greatly needed.

1. Scriptures, nor personal experiences can be properly understood by the question – What does this say to me?.
2. Scripture must interpret Scripture, comparing spiritual with spiritual, and personal experience in light of Scripture (1 Cor. 2:13-14).

B. With wisdom we collect and organize principles taught in Scripture.
C. With understanding we apply these principles to daily living.

John MacArthur writes,

“Having the knowledge of God’s Word control our minds is the key to righteous living. What controls your thoughts will control your behavior. Self-control is a result of mind-control which is dependent on knowledge. Knowledge of God’s Word will lead to all spiritual wisdom and understanding.” Ibid p. 29ff

SUMMARY –

I. CHRISTIANS WILL FILL THEIR HEARTS AND MINDS WITH THE KNOWLEDGE AND WISDOM OF GOD AND HIS WORD.
II. BEING FILLED WITH THE KNOWLEDGE OF GOD…WILL ENABLE US TO DEFEND THE TRUTH, STAND FOR RIGHTEOUSNESS, AND BE VIBRANT AND DILIGENT WITNESSES FOR CHRIST.
III. HAVING THE KNOWLEDGE OF HIS WILL WILL FULFILL OUR BEING AND WE WILL BE MOST SATISFIED IN CHRIST, AND WILL GLORIFY HIM.

“God is most glorified in us when we are most satisfied in Him”. John Piper

IV. WISDOM AND SPIRITUAL UNDERSTANDING IS NECESSARY IN A WORLD THAT IS FULL OF DARKNESS, AND THE COMING OF CHRIST DRAWS NEARER.
V. IF YOU DO NOT KNOW JESUS CHRIST AS YOUR SAVIOR YOU NEED HIM NOW.

-T.A.

The King’s Messengers Going

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These sermon notes were originally posted at Fire and Hammer.

The King’s Messengers Going

As we look at this tenth chapter of Matthew’s Gospel, we will see some great things concerning those who were Jesus’s disciples during that time while He walked as man among mankind whom He created. We also see some great things concerning disciples of Jesus through all of time.

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:5-15 (KJV)

The disciples of the King are sent forth and they go where He sends them. He tells them not to go to the Gentiles. His message is first to the house of Israel; His people by birth (“He came unto His own, and His own received Him not” John 1:11 KJV). This was a “Command” of the King. “Go rather to the lost sheep of the house of Israel”, and as Paul the apostle wrote, “to the Jew first, and also to the Greek”.

Jesus will not always send His disciples to the most comfortable places. For the most part the places where it is needed that we go may be the most uncomfortable, and seemingly forsaken. It is the King’s command to go. He sends us to where He will.

Of all the people who should have known and recognized Him it should be the house of Israel. Why? They had the writings of the Word of God. They were a called out people to a special task. They had been chosen by God to receive the oracles of God, preserved them, present them to the world, and to live them for the glory of the Lord. They had continually received the mercy and the grace of God; and were on display to the world of the graciousness of God.

The very fact that their Messiah would send His messengers to the house of Israel shows that He saw their greatest need. That greatest need was not miracles. It was Himself; but they finally would reject Him, try Him, find Him guilty, mock Him, crucify Him, but ultimately they will be delivered by Him.

The message of the heralds/disciples is that the kingdom of the King is at hand. The kingdom for which Jesus addresses is His kingdom, and it is near. The time of His rule on earth is coming soon. Some may look at this and think, “Well! It has been nearly 2000 years since He spoke these words and it is not here yet”. On that I would differ. He has said that it is near and that it is “In you”. The message of John the Baptist was “Repent ye: for the kingdom of heaven is at hand” Matthew 3:2 (KJV). The message of John and Jesus were the same. A call to repentance because the kingdom was approaching soon.

My idea of the kingdom of heaven is probably unlike many of our day, particularly in Baptists circles. The kingdom of heaven is the rule and reign of Jesus Christ in all creation. It is not the salvation of the lost, though, it could include that. It is not a program to get Christians active in doing the “work of the kingdom”. It is the present activity and reign of Jesus Christ in the hearts and lives of people, and all the created order. We cannot help but be involved in it. We can decide whether we will be active or passive in our involvement, in proclaiming the message of His kingdom. The message of repentance for the kingdom of heaven is at hand is still a needed, and pertinent message. We must proclaim the kingdom of our King.

Usually when we decide to go somewhere, particularly if it is of some distance and will take some time, we prepare and get ready to go. This commissioning/sending is urgent. It requires leaving without preparation, packing, and there is certainly no time for parking. People are perishing is the urgency of the call. This is not saying that one does not need to be prepared with knowledge of the Word of God, and dealing with people. When you have got filled up body, mind and soul, the work of the gospel of the kingdom is not one that requires a lot of baggage. The beginning of Abraham’s journey of faith shows us quite clearly that when we begin the journey with excess baggage God has a way of getting shed of it. On the beginning of his journey his father died. When they got into the Promised Land to stay the herds of Lot and Abraham grew where the herdsmen of both men began to quarrel, and so they separated there, thus Abraham is now without the baggage he began with.

The things Jesus spoke of in verses 9-10 was baggage. Baggage they would only have to keep up with. It was a way of dealing with only what is important in life. It is the way of the King to say, “You will need to trust Me on this mission. You may not understand, but I will provide all your need, as you walk with Me”. There will be those on the journey who will come to your aid, and you will not be tied to all those worldly possessions. It allows us to do what we must do with diligence and haste, in the fear of the LORD.

Wherever the disciple/herald of the King goes he needs to be a stable influence on the people where he/she is. If the disciple moves from one good home to another there is absolutely no picture of stability. John Gill writing on this writes:

“and there abide till ye go out; of that city or town, to another city or town: for to be often changing houses would bring upon them an ill character, as if they were difficult to be pleased, not content with the provision made for them; and would look as if they sought to serve their own bellies, and gratify their appetites, more than to do good to the souls of men; and besides, moving from the house of a bountiful man, might bring some reproach upon his character, as if he had not used them well, and therefore left him. In short, Christ’s meaning is, that he would not have his disciples be difficult, and dainty, or fickle, and inconstant, but be content with such things they should have provided for them; and not seek for other, and better quarters, nor fear being troublesome where they were.” From e-Sword commentary on Matthew 10:11.

The disciple is to be a source of faith and stability, and not one that seems to be always uneasy, unsure, and dissatisfied. How stable do the Christians of 2007 and beyond appear before a world who needs the message of the King, and the King Himself.

One thing that is most needed by the disciple of Jesus Christ is discernment. It looks to me like there are many Christians who are laying “discernment” aside for the sake of “Unity” so called. Giving up on presenting the Christ like life as one of holiness, sound thinking and a sound mind. Many are more concerned with what draws a crowd than they are with holiness, and being separate from the world. Use it if it draws the people is the pragmatic approach in “ministry” of the day. The early disciple never used that approach. What did they do? They proclaimed the message of the King, and left the results up to the Spirit of God and each individual heart who heard the message of the kingdom.

Most of us, I am fairly certain, have been in the home of an individual where you had been invited in, but you just did not feel at all comfortable. As a matter of fact your thoughts were, “I am getting out of here just as quickly as I can”. It is sad to say, but in far too many homes the Christian and the message of Jesus Christ is not at all welcome. They do not want to hear it, most of them will tell you so, and there is no light in that house at all. The disciple of Jesus is not to have any part in that house, but go to the other where there is a warm welcome waiting.

When those disciples went into a house or a city and they were not welcomed warmly, that place was to be treated as though they were heathen by the Jews. “Shake off the dust of your feet” was the words of Jesus. Sodom and Gomorrah would be treated better in the day of judgment than that house or city who does not welcome the disciple of Jesus. Some do not agree, but the Bible does teach degrees of punishment in eternal hell. Verse 15 here in our text, and others. From Vine’s Word Study of e-Sword:

“Mat 10:14 – Shake off (ἐκτινάξατε) “The very dust of a heathen country was unclean, and it defiled by contact. It was regarded like a grave, or like the putrescence of death. If a spot of heathen dust had touched an offering, it must at once be burnt. More than that, if by mischance any heathen dust had been brought into Palestine, it did not and could not mingle with that of ‘the land,’ but remained to the end what it had been – unclean, defiled and defiling everything to which it adhered.” The apostles, therefore, were not only to leave the house or city which should refuse to receive them, “but it was to be considered and treated as if it were heathen, just as in the similar case mentioned in Mat_18:17. All contact with such must be avoided, all trace of it shaken off” (Edersheim, “Jewish Social Life in the Days of Christ”). The symbolic act indicated that the apostles and their Lord regarded them not only as unclean, but as entirely responsible for their uncleanness. See Act_18:6.“

The disciple of Jesus the King needs to realize the tragedy of rejecting the message of the King and His kingdom. We should also warn all those who are in the way of rejection. God is never pleased that the wicked perish. (Read Ezekiel 18. See verses 23 and 32). Thus, the message of the King’s kingdom must continue. Receive the King and His kingdom.

-T.A.

Not all the elect will hear

/ Tim A.

To give some background for the above title I will tell you that my wife, some of our family and I attended an ordination to pastoral ministry in a Primitive Baptist church on Saturday.  It was a blessing to see our son ordained into the ministry with the questions and the pressure that was put on him.

I decided there that I would not be considered a good candidate for the Primitive [Old] Baptist beliefs, or ordination.  My answers to many of those questions would have been rejected flat out.  The questions as to “Who does God love?” and their acceptable answer for that question is “Only the elect”.  According to my Bible we are told that God so love the world, that He gave His only Son.

Any way the thing that really caused me to question is the title statement, “Not all the elect will hear”, and I took that to mean the gospel.  Does that mean the “elect” as they call them will be in heaven anyway?  Again according to Romans, “Faith comes by hearing and hearing by the word of God” (Romans 10:17); that means they will hear.  God will send a messenger to his “elect” that they might hear.

I do not call myself a “Calvinist”.  I do believe in the sovereignty of God in salvation.  It is solely a work of God; and somehow by grace God gives enlightenment and life for faith, and the faith, to hear, believe and receive eternal life through His Son Jesus Christ.

But “Not all the elect will hear”.  That puzzles me.

-T.A. Blankenship

The Prophet Cries Aloud

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The following was a post by Jack Woodard on Facebook.  It is so true:

“Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgressions, and the house of Jacob their sins.” [Isaiah 58:1]
“Preach the Word; be instant (diligent) in season, out of season…” [2 Timothy 4:2]

True Prophets never wait to be asked for a comment when it comes to the sins of their people and their Nation, they are quick to make sure the Lord’s Authoritative Voice is heard. America should not be waiting on a Prophet to cry out against the open and blatant sins and sinners among us. There is no more pitiful sight than to see our Nation overrun with Bold Sinners and our Pulpits filled with Timid Preachers.
~Jack Woodard

Preach it Jack.

T.A.

The SBC and/or the GCB

/ Tim A.

Some of you who come here are probably more in the know than I on the proposed “name change” or whatever you want to call it of the Southern Baptist Convention.  I, myself, have no problems with the Southern Baptist Convention name.  Why change it?  How many times has that been asked?

It seems to me we are proposing the change for those who hate God and Jesus Christ to call attention to the idea that we are willing to change to get them come and see what we are about.  Now, that could just be a gross misstatement, or mis-understatement; if anything to me it is understated.   It says to me that we are willing to change our name that we might just be willing to change some other things in order to accommodate the masses.  Now I probably will be unable to attend the convention in New Orleans in June, but I know some of you, at least, will do the right thing and vote against the “change”.

By the way keep in mind that ABC television has a new show coming out that is called the GCB, about what I understand to be about professing Christian women who are nothing more than hypocrites.  Mockery of Christ and His own.  GCB for ABC means Good Christian B_ _ _hes (the word for a female dog).  Used in that context I refuse to use the term.  I find it very disrespectful to women of any class.  Even if some do not mind being called “female dogs”.

It has been some time since I posted here at ALL THINGS BAPTIST, but I think this is about as Baptist as you can get.

-T.A. Blankenship

The Sin Offering

/ Tim A.

The following is from BibleGateway.com

‘If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish, unto the Lord for a sin offering.’ Leviticus 4:3

Those who would preach Christ, but not Christ crucified, miss the very soul and essence of our holy faith. ‘Let him come down from the cross, and we will believe in him,’ is the Unitarian cry. Anything but a crucified God. But there, indeed, lies the secret of that mystery, and the very core and kernel of our confidence. A reigning Saviour I do rejoice in: the thought of the splendour yet to come makes glad our eyes; but after all, it is a bleeding Saviour that is the sinner’s hope. It is to the cross, the centre of misery, that the sinner turns his eyes for comfort rather than to the stars of Bethlehem, or to the blazing sun of the millennial kingdom. I remember one joining this church, who said, ‘Sir, I had faith once in Christ glorified, but it never gave me comfort: I have now come to a faith in Christ crucified, and I have peace.’ At Calvary there is the comfort, and there only. That Jesus lives is delightful; but the basis of the delight is, ‘He lives who once was slain.’ That he will reign for ever is a most precious doctrine of our faith, but that the hand that wields the silver sceptre, once was pierced, is the great secret of the joy. O beloved, abide not in any place from which your eye cannot behold the cross of Christ. When you are thinking of the doctrines of the gospel, or the precepts of the Word, or studying the prophecies of Scripture, never let your mind relinquish the study of the cross. The cross was the place of your spiritual birth; it must ever be the spot for renewing your health, for it is the sanatorium of every sin-sick soul. The blood is the true balm of Gilead; it is the only catholicon [remedy] which heals every spiritual disease.

From a sermon at the Metropolitan Tabernacle #739, March 10 (1867)

Preacher, we ought always preach the cross of Christ.

-T.A.

A Challenge to Pastors

/ Tim A.

It is, I believe, a very important thing that we as pastors lead our people to know God through knowing His Word.  There is far too much ignorance of Scripture in our churches; and some of that responsibility lies on the steps of her leadership.

Do you read  the Bible daily, or do you just study it to prepare for sermons?  I can tell you that if you do not spend time reading to learn the word; your preaching will not matter much; for you or your people.

My challenge is this.  Start today, or as soon as possible to endeavor to read through the Bible in 90 days.  You can do it by reading 14 chapters per day, leaving you some room for being short of time a few days.  It will bless your life, your ministry and your preaching.

If you want to know God; you must begin by hearing His Word.  Begin in Genesis and read through Revelation in 90 days.

Join me.

-T.A.

Praying and a Safe Church

/ Tim A.

The following is a quote from E. M. Bounds; from a chapter titled “Praying Men and Personal Purity”;

“Praying men keep the church safe from the materialism that is affecting all its plans and policies, and that is hardening its lifeblood.  By this I mean that the secret and poisonous insinuation circulates, that he church is not so dependent on purely spiritual forces as it used to be–that changed times and changed conditions have brought it out of its spiritual straits and dependencies and put it where other forces can bear it to its climax.”

Men, Pastors, Evangelists, Preachers we ought always to pray, and not faint (Luke 18:1).

-T.A.

Men and Wilberforce

/ Tim A.

The following is a quote from E. M. Bounds on Prayer;

“Men of Wilberforce’s character are needed today –praying men, who know how to give themselves to the greatest task demanding their time and their attention, men who can give their whole heart to the holy task of intercession, men who can pray through.”

Lord, may I be one of those men.

-T.A.

Ignorant Preachers

/ Tim A.

It is a shame that professing Christians are ignorant of God’s Word.  Sometimes it amazes me how ignorant some preachers are concerning the Word of God.  I do not mean to belittle or be derogatory with them, or toward them, but come on men; what do we preach?  Our ignorance of Scripture is a personal detriment; as well as great harm to those we lead.  There is no shame in ignorance, just in choosing to remain ignorant.  That is stupidity.

-Tim A. Blankenship

What the Preacher has to Say

/ Tim A.

There are some who have much to say but say little biblically.  There are some who build up the hearts of men with their words, but build not up the heart of God with His Word.  Then, there are those who are like Jeremiah who heard the LORD speak,

“Say not, I am a child:  for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.”  Jeremiah 1:7

Consider this before you enter the sacred desk next time.

What does the preacher have to say?  Only the Word of God; nothing else.

-T.A.

Preachers; Particularly Baptist Preachers

/ Tim A.

Be careful not to water down the word of God and the Gospel of Jesus Christ.  The same blood of Jesus that was shed on His cross, that saved then, still saves today.  The Gospel, nor the Word of God has changed one dot or tittle since the day it was given.

“Preach the Word.  Be instant;  in season and out of season; reprove, rebuke, exhort with all longsuffering and doctrine”. 2 Timothy 4:2

-T.A.

Psalm of the Creator

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Psalm of the Creator

Psalm 104:1-35 (1-23)

Colossians 1:16;  John 1:1-3

I.  THE CREATOR OF THE HEAVENS AND THE EARTH (vv. 1-9; Genesis 1:1-8).

II.  THE CREATOR MEETS THE NEEDS OF HIS CREATURES (vv. 10-18; Genesis 1:11-13).

III.  THE CREATOR PROVIDES THE LIGHTS OF NIGHT AND DAY (vv. 19-23; Genesis 1:14-19).

part 2 –

Psalm of the Creator

Psalm 104:1-35 (24-35);  Genesis 1: 20-31

IV. THE CREATOR MADE THE SEA AND OCEANS OF THE WORLD (vv. 24-26; Genesis 1:20-23).

V.  THE CREATOR CARES FOR HIS CREATION (vv. 27-30;  Genesis 1:24-31).

VI.  PRAISE AND BENEDICTION TO OUR CREATOR (vv. 31-35; Revelation 21:22)

-T.A.

These are sermon points from the sermons preached at Carr Lane Baptist Church on Sunday August 28, 2011.

B F & M – The Family

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This will be the final article on the Articles of our Statement of Faith, called the “Baptist Faith and Message”.

This Article was added to the 1963 version of the BF&M in the 1998 Southern Baptist Convention.  It was a needed article.  It clarifies where we as Southern Baptists stand on family issues.  It does make clear that marriage is to be one man and one woman, thus ruling out homosexual or same sex marriage and/or conduct, and all sexual immorality.

The family is the foundational institution which God created from the beginning.  God saw that it was not good for Adam to be alone, and He created the woman from the rib of Adam, making her his wife, friend, confidant, and lover.  The family was instituted before the Church, it was instituted before human government; thus it is an integral part of humanity and godliness.

Here is our Statement of Faith on “The Family”:

“XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.”

This Article shows the order for the Biblical/Christian family.  If there is to be order in any business, church, government, or organization; there will of necessity be leaders who will be designated to make decisions based on recommendations from others.  The same is true in families.  God has ordained that the man be the “Head of the wife”, as Christ is the “Head of the Church” (Ephesians 5:22-23), and I like the way this is worded in the BF&M statement, “A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.”; especially “…to the servant leadership of her husband…”.  Men this is not a matter of having your way.  It is a matter of love, and “Servant leadership”.

This Article also deals with the children, and their discipline.  One of my thoughts on the things we give our children is, and I have often told others; “The best thing we can give our kids, is to let them see Dad loving and cherishing their Mother”.  A marriage should never be divided by the children.  The marriage came first, in the Biblical situation, and you will be living with your spouse for the rest of  your life.  That should not be so of your children.  They are to go out from your home and make a life for themselves.

In the healthy, godly home there will be no abusive situation.

-T.A.

Limiting God

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Limiting God

Psalm 78:41

1.  A maschil of Asaph – a song/poem of instruction.
2.  The people had flattered God with their mouth and lied to Him (v. 36)
3.  Yet the Lord is gracious to them (v. 38).
4.  The people provoke the LORD (v. 40).

 

I.  TURNING BACK FROM THEIR GOD GIVEN DESTINATION – TO EGYPTIAN’S WAYS.

II.  TO TEMPT GOD IS TO DO THE THING YOU KNOW IS CONTRARY TO THE WILL OF GOD.

III.  DOUBTING THE POWER AND ABILITY OF GOD TO PERFORM WHAT HE SAYS HE WILL DO.
“Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:5
“Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.”  Matthew 4:7

IV.  WE ARE TALKING ABOUT THE HOLY ONE OF ISRAEL – GOD, CREATOR, SUSTAINER, ALMIGHTY GOD, EVERLASTING FATHER, PRINCE OF PEACE.

Summary –

i.  We all need the instruction of the word of God in song/Psalms, hymn, and/or the Written Word;
ii.  We tempt God by our lack of obedience and choosing our way rather than His way.
iii.  “‘And limited the Holy One of Israel,’ Doubted his power and so limited him, dictated to his wisdom and so did the same. To chalk out a path for God is arrogant impiety.  The Holy One must do right, the covenant God of Israel must be true, it is profanity itself to say unto him thou shalt do this or that, or otherwise I will not worship thee. Not thus is the Eternal God to be led by a string by his impotent creature. He is the Lord and he will do as seemeth him good.”  From Treasury of David e-Sword edition

-T.A.

These are sermon points of a message preached by Tim A. Blankenship at Carr Lane Baptist Church on 08/21/11 morning worship.

B F & M – Religious Liberty

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The freedoms which the United States of America revere and cherish are due to the hearts and minds of godly forefathers who came to this land seeking freedom from government which had become unfriendly to religion.  The Constitution of the United States was written and signed by many men who believed in freedom of religion.  That is “Freedom of religion” not ‘freedom from religion’.

It is written, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof”.  The government of the USA is never to tell any church what they can do, and it is never to recognize any one denomination over another.  There is to be no State sanctioned religion.

This freedom which we have is endorsed and espoused by Baptists.  We love freedom.  Maybe because it comes from our Creator, and He is the One who gives the true freedom from sin, which is available through His Son Jesus Christ.

Our Statement of Faith on Religious Liberty:

“XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1 Peter 2:12-17; 3:11-17; 4:12-19.”

Baptist churches are dependent upon the Lord for our support.  We receive tithes and offerings from members of our congregation, and believe that is how the church and its ministries are to be funded.  We are not, nor will not be dependent upon the government for our support.

We believe each Christian is responsible to our government to pay taxes, for the support of law enforcement, and maintaining services available for the benefit of our Nations people.  We are to obey our government when the things required of us do not violate our conscience or God’s Word, which should coincide with one another.  One of our responsibilities as citizens of the United States of America is to go and vote at every opportunity.  In our vote we have a voice, and can change the course of a Nation which is drifting away from God.

We also believe that prayer is the greatest means of changing the way our government operates.  The change of heart in our leaders is the only thing that will turn our Nation back to God.

-T.A.

B F & M – Peace and War

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Voicing our opinions and convictions are some things we Baptists are known for.  Every Christian has an opinion about anything, and sometimes everything.  There are some pretty heavy and hard debates over some things as well.  I believe that we can disagree without being disagreeable.  Or, you might even say, Without going to war over it.

As Christians we should never desire war.  Whether it is in a foreign land or within our own; war should be avoided when, and if it is possible to maintain freedom, and preserve life.

It is my opinion and I believe also one of Scripture that the passive approach to war is futile to our existence.  When we are faced with extinction by an invader in our homes it would be right to protect our family.  There are not too many USA citizens who would disagree.  The same is true when our Nation is attacked.  Rather than being defensive there must be an offensive attack.

As with the war in Iraq, we are supposed to be there in an offensive war, due to the attacks of September 11, 2001.  I realize many do not see it that way, and that is okay.  Saddam Hussein was a threat to the people of Iraq, the United States of America, and to the world.  He needed to be dealt with.  God does not frown on us defending our lives and our liberty; and/or the lives and liberty of others.

Here is our Statement of Faith on the subject of “Peace and War”:

“XVI. Peace and War

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2.”

Some time ago I was listening to a News interview of a former Muslim terrorist.  He was asked, how terrorist are convinced to stop being terrorists?.  His answer was enlightening and encouraging.  He said, “Most cease being terrorists because of Christianity”.  He is actually saying that these former terrorist, including himself, stop being terrorists because they had trusted Jesus Christ as Savior.

If we desire peace rather than war with those who are terrorists; those who are threatening to destroy America; those who hate our freedom, our faith, our culture, and really our God; then, we must pray for God’s intervention in their hearts.  Only a changed heart for Christ Jesus will convince them to cease and desist from their terror on the world.

We must pray for peace.  We must pray for the Prince of Peace, who is our Lord and Savior, to come and give peace in the world.  He is the only true source of peace on earth.

Come quickly Lord Jesus.

-T.A.

B F & M – The Christian and the Social Order

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For the most part down through the history of Baptists we have been economically poor people.  That is not to say that we have not had well to do people in our churches.  We have been a hard working, devoted class of people, who would give to anyone in need.

In some cases, and maybe in many ways we still are.  Our National and State Conventions offer aid to victims of storms accross our Nation.  When our Nation was attacked on September 11, 2001; and there was cleanup work to be done of nearby appartments we had cleanup crews cleaning, at no charge, to the residents of those appartments in order for them to return to a somewhat normal life.  We also had crews feeding people, at the same time.

I heard the other day that the Southern Baptist Convention had the third largest Crisis Team in the United States with the Red Cross being number one, Salvation Army second.  Why do it?  Because we are caring people who care for other people.  Most of all, because we love Jesus Christ and want others to know our Savior.

Baptists people are also people who see problems in the society we live in and are quick to point out the dangers we see.  Things involving immorality; such as all forms of sexual sins, and things which cause harm to our families.

Here is our Statement of Faith:

“XV. The Christian and the Social Order

All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8.”

As you can see by our Statement of Faith we are a people who cherish life.  We believe that life begins at conception.  I insert here that, if life is not sacred before the child is born, then, he/she will not be sacred after she/he is born.  God gives life and only He has the right to take life away, and sometimes that is done through human government, by way of capital punishment; for capital offenses.

In Micah 6:8 the God inspired prophet wrote, “He has shown you, O man, what is good; and what does the LORD require of  you, but to do justly, to love mercy, and to walk humbly with your God?”  That is the belief of faithful, committed Baptists.  That should be the attitude of all Christians.

-T.A.

B F & M – Cooperation

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We as Baptists are many times a quarrelling people.  We have even been known to have fights over certain matters, and that is a truth we do not try to hide.  Is it right?  Sometimes, but most of the time we fight over trivial things.  Things that will not matter in eternity.

For the most part we as Baptists are also a forgiving people.  When we have our fights the heart of Christ in the truly regenerate will forgive the wrongs done to us, and/or to one another.  Most of all we believe in the forgivness of Christ.

The truth of Jesus Christ, and His death, burial and resurrection is what binds us together as Baptists, and what gives us the desire to cooperate with all Christians no matter what denomination they are of; as long as their actions and beliefs do not cause us to compromise our Bible doctrine, and beliefs in Christ.

Our Statement of Faith states:

“XIV. Cooperation

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.”

Though sometimes we have difficulty getting along with one another we also know the Biblical mandate to love our brothers and sisters in Christ.  We know the strength of being united with others who are strong in the Lord, and the support we can give and receive by being united in Christ.

There are times we may be slow at joining in with another group of Christians, but that is not without merit.  Those who are doctrinally sound will be diligent to discern the situation, to pray and seek God’s guidance.  We should not desire to end up with a similar situation as Joshua when he was deceived by the Gibeonites (Joshua 9).

We pray for our brethren of other churches.  We will join with them when we see the need, and it does not compromise our faith.  We know that our Lord has other flocks, than Baptists alone.  We just happen to believe that Baptists are closer to Biblical doctrine than the others.  That is partly why we are Baptists.

-T.A.

B F & M – Stewardship

/ Tim A. / Leave a comment

Many people, and even some Baptists flinch at the word “Stewardship”.  A pastor stands behind the pulpit, and proclaims his subject as “Stewardship”, and the first thing that goes through many minds is, “Here comes a sermon on giving our money”.

Stewardship involves much more than money.  It entails the care of what has been given us for use.  I have lived in a rented house.  I am a steward of this house.  We now live in a house of our own [and the mortgage companies], along with a few acres of land.  It is the place God has provided my wife and I to live.  We have a 2000 and 2001 model Mercury Grand Marquis automobiles.  They too, were given us by God, to care for and maintain, and to keep in as good of care as we possibly can.  We are stewards of these things.

We are also all stewards of this planet called earth which we live on.  We are to give of our tithes and offerings.  Our Statement of Faith does not mention “Titheing” per se, but rather, “…binding stewardship in their possessions”.  We should count titheing as a privilege.  One hundred percent of our income is God’s, and all we are asked to return to acknowledge God’s ownership is 10% of it.  Gifts and offerings come above this.

Here is our Statement of Faith on the matter of Stewardship:

“XIII. Stewardship

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19.”

The tithe shows our recognition of God’s ownership.  There are many who want to tell us that the tithe is an Old Testament principle.  Jesus has taught it in the New.  Jesus tells us:

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy and faith: these ought ye to have done, and not to leave the other undone.”  Matthew 23:23 (KJV).

If you noticed He commends the tithe, but is condemning them for not practicing other matters of the law.  If Christians, and Baptists in particular would tithe to their local congregation, there is no church in the USA which would be hurting financially with the wise use of their resources, and missions and evangelism would be supported more effectively as well.

Be careful to take good care of the resources God has blessed you with.  Practice judgment, mercy, and faith, and take care of what God has blessed you with materially; and recognize God’s ownership of your income.

-T.A.