Bible Study

The Scarlet Thread – Joshua Worships

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The example given today is not a type, but in truth the very Son of God; which was yet to become flesh; as He speaks with Joshua after they have entered into the Promised Land.

“And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a Man over against him with His sword drawn in His hand: and Joshua went unto Him, and said unto Him, ‘Art Thou for us, or for our adversaries?’  And He said, ‘Nay; but as Captain of the host of the LORD am I now come.’ And Joshua fell on his face to the earth, and did worship, and said unto Him, ‘What saith my Lord unto His servant?’   And the Captain of the LORD’S host said unto Joshua, ‘Loose thy shoe from off thy foot; for the place whereon thou standest is holy.’ And Joshua did so.”  Joshua 5:13-15 (KJV)

This was the evening before the LORD gives the children of  Israel Jericho as a victory.  Joshua has probably experienced some amount of anxiety.  This is his first battle with a city as the new leader of Israel.  He is evidently alone and the LORD appears to him.

We know it is the LORD because Joshua bows in worship to Him, and He accepts the worship.  If it had been only an angel the angel would have quickly had Joshua stand; as the angel did with John in the Revelation 19:10.

This “Man” is none other than a theophany or preincarnate appearance of the Lord Jesus Christ Himself.

He refers to Himself as “Captain of the host of the LORD”.  He is the same one who will lead the armies in the final battle on that Lord’s day when all evil will be put away; and Jesus Christ shall reign forever and forever (Revelation 19:11-20:15).

When Joshua sees the LORD He has His sword drawn in His hand, ready for battle.  Joshua asks Him, “Are you for us, or our adversaries?”  The answer the LORD gives is not a yes I am for you, or I am for your enemy; it is rather, “I am Captain of the host of the LORD”.  Joshua submitted his will to the LORD’s will; and thus it should be for all who will be right with God.

It is not a matter of the LORD being on my side; it is however, a matter of me being on His side.  The prophet Amos asked the question, “Can two walk together, except they be agreed?”  The answer to that question is NO!  If we are to be participants in the Scarlet Thread of redemption we must agree with God, His Word, His commandments, and His salvation.

Fall today at the feet of the only one worthy of our worship.  The only one who makes all things right with God.  The Son of God Jesus Christ who died on the cross, was buried carrying sin away, and rising again for our justification.

-Tim A. Blankenship

Comfort For Hard Times

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No one needs reminded of the times in which we live; I am pretty sure of that.  Unless of course you are living on a deserted island somewhere and you would not be reading this anyway.

The economy is in ruins, and the only promises for change is in words of men, it seems at times.  Except for those who find their comfort in the Lord of all creation.  He is our Sustainer, Provider, Protector, Sword and Shield from the enemy who seeks to destroy, maim and kill.

The prophet Isaiah prophesied of judgment coming on Israel in the first 39 chapters of the prophecy; warning them of the coming wrath of the LORD of hosts.  Babylon was coming as God’s agent of judgment on a nation that had forsaken God.  Then we reach chapter 40 and the prophecy changes.

There are scattered words of hope and comfort in those first 39 chapters, however from chapter 40 through chapter 66 there is much more on comforting the people, encouraging the people, and the LORD encourages Isaiah to “Comfort My People!”

“Comfort ye, comfort ye My people’, saith your God.  ‘Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’S hand double for all her sins.”  Isaiah 40:1-2 (KJV)

The world right now is being judged slightly because of flagrant living, loose living, and God’s people forsaking Him and His word.  When I say “God’s people” now I mean those who are Christians.  Those who proclaim they are followers of Christ yet are indulging in the sins of the flesh along with the other bar hopping, lascivious living, and yet announcing to the rest of the world, “I am a Chrisitan”.  If you can live like the world, enjoy its sinful ways, and never hunger for righteousness; you are no Christian.  At the least you are a deceived Christian.  At the worst you are yet in yours sins, and hell is your eternal resting place; unless you turn to Jesus Christ with all your heart, soul, mind and strength.

Well, that does not sound much like comfort does it?  There is comfort for those who live for Jesus.

Just as the prophet was told to comfort God’s people of that day; I can comfort  those who are living for the glory of Jesus Christ today.  There is hope in Christ and living for Him.  There is comfort from the turmoil of this world and its economic distress, diseases, fears and failures.

If you are a Christian and you are miserable living in sins of the flesh, you have left your love for Jesus, His word, and have been disobeyed the leadership of  the Holy Spirit; you are miserable,  and the Lord Jesus is waiting for you to turn back to Him.  He loves you.  He died for you, and rose again from the dead.  Sin no longer controls your life.  Look to Jesus and be free.

The warfare is accomplished – Jesus Christ has conquered sin and death.  Your iniquity has been pardoned – Jesus paid our sin debt on the cross.  O, how marvelous is the grace of our God.  Jesus Christ lives forever more.

Jesus is the only true comfort.

-Tim A. Blankenship

God of Purer Eyes

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Habakkuk 1:12-17

“Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation by the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.

-Tim A. Blankenship

Originally published January 12, ’08

God’s Answer to Habakkuk’s Questions

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GOD’S ANSWER

“Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.  They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.  Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.  They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.  And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.  Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.” Habakkuk 1:5-11 (KJV)

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.

“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

This begs the question will God refrain from judging those who turn their backs on the nation of Israel today?  Will He count guiltless those who say that God is finished with Israel?  We could also ask, If this nation called the United States of America, was truly built on Biblical, Christian/Judeao principles and values; will we be any less guilty before God, than was Israel for turning their backs on God?

-Tim A. Blankenship

Originally published January 03, 2008

The Embracer

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Some of you will  probably notice that these are reposts from November 2007.  I thought it might do us all some good to read again.  Be blessed.

WHO IS HABAKKUK?

The meaning of the name “Habakkuk” is derived from a Hebrew word which means “embrace” or “embracer”. It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.

Let me quote here from the Criswell Study Bible. “Realizing Israel’s iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children.” I can understand his dilemma. In looking at God’s holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell – “God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk’s theme is faith triumphant over apparent difficulties.”

Habakkuk was a prophet who had a heart for God’s people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.
The prophecy of Habakkuk was a “burden”, ‘a heavy load’, and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.

Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?

Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God’s Word, and the gospel do the same.

-Tim A. Blankenship

The Prophecy of Habakkuk

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 A Short Overview of Habakkuk

Habakkuk was a prophet who did not understand and the question he asked was very similar to the question many people ask today. Why does God let evil go unpunished? Why does He not rid the world of all evil?
My thoughts on a few verses –

Verses 1:1-4 – The prophet had a burden for God’s holiness. It was as though God was not hearing the prophet’s cries to vindicate His holiness. As I read these verses the wickedness of the time seems very similar to the wickedness of 2006 – 2007 in the United States and the world.

Where are the men of God crying out for God to be vindicated? I will. Is it because we understand God’s rule over all, and we know how God will be vindicated in the end? If that were only true; we would still be crying out for God to move us.

“The law is slacked” (v. 4). Certainly sounds a lot like some verdicts judges are handing down to guilty men.  A year or so ago a 50 year old man in Nebraska was convicted of sexually assaulting a child and the judge ruled that he was “too short to make it 10 years in prison” So she sentenced him to 10 years of probation.

Chapter 1:13 – It almost seems that the prophet has not yet come to realize the complete sovereignty of God. But, then, God’s sovereignty is no excuse for tolerance of evil.

He knows God’s purity and holiness, and is surprised that God can just let the sin and abuse of God’s people continue by the wicked.

Chapter 2:6, 14, 15 – It seems the prophet is really concerned that God be glorified. He sees God’s people as in need of judgment.

Some are increasing materialy at other’s expense (2:6). There seems to be an evergoing party where drunkenness is practiced and caused by the merchant of “drink” (2:15 & 16).

There are 5 “Woes” mentioned in this chapter. Verses 6, 9 12, 15, and 19

  1. “Woe to him that increaseth that which is not his!” (v. 6).
  2. “Woe to him that coveteth an evil covetousness to his house…” (v. 9).
  3. “Woe to him that buildeth a town with blood…” (v. 12).
  4. “Woe unto him that giveth his neighbor drink…” (v. 15).
  5. “Woe unto him that sayeth to the wood, ‘Awake’…” (v. 19).

Gloriously, there are also 5 promises – 1:5; 2:3, 4, 14, and 20

  1. “I will work a work in your days, which ye will not believe, though it be told you.” (1:5).
  2. “For the vision is yet for an appointed time…, though it tarry wait for it; because it will surely come…” (2:3).
  3. “But the just shall live by his faith.” (2:4).
  4. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (2:14).
  5. “But the LORD is in His holy temple: let all the earth keep silence before Him.” (2:20). This has to do with the place of God, and being silent, reverent, before Him, “Be still and know that I am God…” (Ps. 46:10).

Chapter 3 – Habakkuk’s prayer for God’s glory.

In verse 2 He asks God “Revive Thy work in the midst of the years…” and “…In wrath remember mercy”. In his prayer, the prophet has three requests. The first and third already listed, but the second one is that God manifest Himself to His people, “In the midst of the years make known” I believe referring to the ‘Reviv(ing) of Thy work…” previously mentioned. God’s glory will be revealed.

Verses 17 – 19 – The prophet, in the prayer, declares his trust will be in the LORD, even when desolate (v. 17). He declares God as his “strength” and believes the LORD to be his encouragement (vv. 18-19).

The prayer is a Psalm/Song. Note the way this chapter begins and ends “…upon Shigionoth.” Some musical instrument? The final words, “To my chief singer on my stringed instruments.”

There is much more study to do of Habakkuk. There is one thing I see that where he started with a question he ends with God.

-Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

B F & M – The Family

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This will be the final article on the Articles of our Statement of Faith, called the “Baptist Faith and Message”.

This Article was added to the 1963 version of the BF&M in the 1998 Southern Baptist Convention.  It was a needed article.  It clarifies where we as Southern Baptists stand on family issues.  It does make clear that marriage is to be one man and one woman, thus ruling out homosexual or same sex marriage and/or conduct, and all sexual immorality.

The family is the foundational institution which God created from the beginning.  God saw that it was not good for Adam to be alone, and He created the woman from the rib of Adam, making her his wife, friend, confidant, and lover.  The family was instituted before the Church, it was instituted before human government; thus it is an integral part of humanity and godliness.

Here is our Statement of Faith on “The Family”:

“XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.”

This Article shows the order for the Biblical/Christian family.  If there is to be order in any business, church, government, or organization; there will of necessity be leaders who will be designated to make decisions based on recommendations from others.  The same is true in families.  God has ordained that the man be the “Head of the wife”, as Christ is the “Head of the Church” (Ephesians 5:22-23), and I like the way this is worded in the BF&M statement, “A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.”; especially “…to the servant leadership of her husband…”.  Men this is not a matter of having your way.  It is a matter of love, and “Servant leadership”.

This Article also deals with the children, and their discipline.  One of my thoughts on the things we give our children is, and I have often told others; “The best thing we can give our kids, is to let them see Dad loving and cherishing their Mother”.  A marriage should never be divided by the children.  The marriage came first, in the Biblical situation, and you will be living with your spouse for the rest of  your life.  That should not be so of your children.  They are to go out from your home and make a life for themselves.

In the healthy, godly home there will be no abusive situation.

-T.A.

B F & M – Religious Liberty

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The freedoms which the United States of America revere and cherish are due to the hearts and minds of godly forefathers who came to this land seeking freedom from government which had become unfriendly to religion.  The Constitution of the United States was written and signed by many men who believed in freedom of religion.  That is “Freedom of religion” not ‘freedom from religion’.

It is written, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof”.  The government of the USA is never to tell any church what they can do, and it is never to recognize any one denomination over another.  There is to be no State sanctioned religion.

This freedom which we have is endorsed and espoused by Baptists.  We love freedom.  Maybe because it comes from our Creator, and He is the One who gives the true freedom from sin, which is available through His Son Jesus Christ.

Our Statement of Faith on Religious Liberty:

“XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1 Peter 2:12-17; 3:11-17; 4:12-19.”

Baptist churches are dependent upon the Lord for our support.  We receive tithes and offerings from members of our congregation, and believe that is how the church and its ministries are to be funded.  We are not, nor will not be dependent upon the government for our support.

We believe each Christian is responsible to our government to pay taxes, for the support of law enforcement, and maintaining services available for the benefit of our Nations people.  We are to obey our government when the things required of us do not violate our conscience or God’s Word, which should coincide with one another.  One of our responsibilities as citizens of the United States of America is to go and vote at every opportunity.  In our vote we have a voice, and can change the course of a Nation which is drifting away from God.

We also believe that prayer is the greatest means of changing the way our government operates.  The change of heart in our leaders is the only thing that will turn our Nation back to God.

-T.A.

B F & M – Peace and War

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Voicing our opinions and convictions are some things we Baptists are known for.  Every Christian has an opinion about anything, and sometimes everything.  There are some pretty heavy and hard debates over some things as well.  I believe that we can disagree without being disagreeable.  Or, you might even say, Without going to war over it.

As Christians we should never desire war.  Whether it is in a foreign land or within our own; war should be avoided when, and if it is possible to maintain freedom, and preserve life.

It is my opinion and I believe also one of Scripture that the passive approach to war is futile to our existence.  When we are faced with extinction by an invader in our homes it would be right to protect our family.  There are not too many USA citizens who would disagree.  The same is true when our Nation is attacked.  Rather than being defensive there must be an offensive attack.

As with the war in Iraq, we are supposed to be there in an offensive war, due to the attacks of September 11, 2001.  I realize many do not see it that way, and that is okay.  Saddam Hussein was a threat to the people of Iraq, the United States of America, and to the world.  He needed to be dealt with.  God does not frown on us defending our lives and our liberty; and/or the lives and liberty of others.

Here is our Statement of Faith on the subject of “Peace and War”:

“XVI. Peace and War

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2.”

Some time ago I was listening to a News interview of a former Muslim terrorist.  He was asked, how terrorist are convinced to stop being terrorists?.  His answer was enlightening and encouraging.  He said, “Most cease being terrorists because of Christianity”.  He is actually saying that these former terrorist, including himself, stop being terrorists because they had trusted Jesus Christ as Savior.

If we desire peace rather than war with those who are terrorists; those who are threatening to destroy America; those who hate our freedom, our faith, our culture, and really our God; then, we must pray for God’s intervention in their hearts.  Only a changed heart for Christ Jesus will convince them to cease and desist from their terror on the world.

We must pray for peace.  We must pray for the Prince of Peace, who is our Lord and Savior, to come and give peace in the world.  He is the only true source of peace on earth.

Come quickly Lord Jesus.

-T.A.

B F & M – The Christian and the Social Order

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For the most part down through the history of Baptists we have been economically poor people.  That is not to say that we have not had well to do people in our churches.  We have been a hard working, devoted class of people, who would give to anyone in need.

In some cases, and maybe in many ways we still are.  Our National and State Conventions offer aid to victims of storms accross our Nation.  When our Nation was attacked on September 11, 2001; and there was cleanup work to be done of nearby appartments we had cleanup crews cleaning, at no charge, to the residents of those appartments in order for them to return to a somewhat normal life.  We also had crews feeding people, at the same time.

I heard the other day that the Southern Baptist Convention had the third largest Crisis Team in the United States with the Red Cross being number one, Salvation Army second.  Why do it?  Because we are caring people who care for other people.  Most of all, because we love Jesus Christ and want others to know our Savior.

Baptists people are also people who see problems in the society we live in and are quick to point out the dangers we see.  Things involving immorality; such as all forms of sexual sins, and things which cause harm to our families.

Here is our Statement of Faith:

“XV. The Christian and the Social Order

All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8.”

As you can see by our Statement of Faith we are a people who cherish life.  We believe that life begins at conception.  I insert here that, if life is not sacred before the child is born, then, he/she will not be sacred after she/he is born.  God gives life and only He has the right to take life away, and sometimes that is done through human government, by way of capital punishment; for capital offenses.

In Micah 6:8 the God inspired prophet wrote, “He has shown you, O man, what is good; and what does the LORD require of  you, but to do justly, to love mercy, and to walk humbly with your God?”  That is the belief of faithful, committed Baptists.  That should be the attitude of all Christians.

-T.A.

B F & M – Cooperation

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We as Baptists are many times a quarrelling people.  We have even been known to have fights over certain matters, and that is a truth we do not try to hide.  Is it right?  Sometimes, but most of the time we fight over trivial things.  Things that will not matter in eternity.

For the most part we as Baptists are also a forgiving people.  When we have our fights the heart of Christ in the truly regenerate will forgive the wrongs done to us, and/or to one another.  Most of all we believe in the forgivness of Christ.

The truth of Jesus Christ, and His death, burial and resurrection is what binds us together as Baptists, and what gives us the desire to cooperate with all Christians no matter what denomination they are of; as long as their actions and beliefs do not cause us to compromise our Bible doctrine, and beliefs in Christ.

Our Statement of Faith states:

“XIV. Cooperation

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.”

Though sometimes we have difficulty getting along with one another we also know the Biblical mandate to love our brothers and sisters in Christ.  We know the strength of being united with others who are strong in the Lord, and the support we can give and receive by being united in Christ.

There are times we may be slow at joining in with another group of Christians, but that is not without merit.  Those who are doctrinally sound will be diligent to discern the situation, to pray and seek God’s guidance.  We should not desire to end up with a similar situation as Joshua when he was deceived by the Gibeonites (Joshua 9).

We pray for our brethren of other churches.  We will join with them when we see the need, and it does not compromise our faith.  We know that our Lord has other flocks, than Baptists alone.  We just happen to believe that Baptists are closer to Biblical doctrine than the others.  That is partly why we are Baptists.

-T.A.

B F & M – Stewardship

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Many people, and even some Baptists flinch at the word “Stewardship”.  A pastor stands behind the pulpit, and proclaims his subject as “Stewardship”, and the first thing that goes through many minds is, “Here comes a sermon on giving our money”.

Stewardship involves much more than money.  It entails the care of what has been given us for use.  I have lived in a rented house.  I am a steward of this house.  We now live in a house of our own [and the mortgage companies], along with a few acres of land.  It is the place God has provided my wife and I to live.  We have a 2000 and 2001 model Mercury Grand Marquis automobiles.  They too, were given us by God, to care for and maintain, and to keep in as good of care as we possibly can.  We are stewards of these things.

We are also all stewards of this planet called earth which we live on.  We are to give of our tithes and offerings.  Our Statement of Faith does not mention “Titheing” per se, but rather, “…binding stewardship in their possessions”.  We should count titheing as a privilege.  One hundred percent of our income is God’s, and all we are asked to return to acknowledge God’s ownership is 10% of it.  Gifts and offerings come above this.

Here is our Statement of Faith on the matter of Stewardship:

“XIII. Stewardship

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19.”

The tithe shows our recognition of God’s ownership.  There are many who want to tell us that the tithe is an Old Testament principle.  Jesus has taught it in the New.  Jesus tells us:

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy and faith: these ought ye to have done, and not to leave the other undone.”  Matthew 23:23 (KJV).

If you noticed He commends the tithe, but is condemning them for not practicing other matters of the law.  If Christians, and Baptists in particular would tithe to their local congregation, there is no church in the USA which would be hurting financially with the wise use of their resources, and missions and evangelism would be supported more effectively as well.

Be careful to take good care of the resources God has blessed you with.  Practice judgment, mercy, and faith, and take care of what God has blessed you with materially; and recognize God’s ownership of your income.

-T.A.

B F & M – Education

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In Baptist life education is important.  The education of our children concerning the Bible, God the Father, God the Son and God the Holy Spirit is a part of Christian growth.  The Bible is very clear concerning education.  God is for education and not ignorance concerning Himself.

Hear the words of the prophet Hosea:

Hear the word of the LORD you children of Israel, for the LORD brings a charge against the inhabitants of the land: ‘There is no truth or mercy or knowledge of God in the land.”  Hosea 4:1 (NKJV).

And he continues in the sixth verse:

My people are destroyed for lack of knowledge.  Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of God, I also will forget your children.”  Hosea 4:6 (NKJV).

The idea of ignorance in a Baptist family, church, or institution of learning should be anathema.  Further Paul wrote to Timothy,

“Study, to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth” 2 Timothy 2:15.

Any Christian man or woman should give themselves to the education of God’s Word.  That begins first of all by one’s own personal commitment to Jesus Christ, then a commitment to the daily feeding of God’s Word in private and personal devotions.  If the Christian man or woman is following God’s call for ministry then, that should include the study of God’s word from those who have been trained to teach it.  If that is in a Bible School, Seminary, or elsewhere, then that individual should be sure that the education they receive will be sound in the truth of God’s Word.

The Christian man and woman should be the intelligent ones in any conversation.  I am not saying “Know it all”.  Just to be wise and sensible; espcially in the things of God.

Here is our Statement of Faith on Education:

“XII. Education

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. The new birth opens all human faculties and creates a thirst for knowledge. Moreover, the cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian education is necessary to a complete spiritual program for Christ’s people.

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job 28:28; Psalms 19:7ff.; 119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11; 15:14; Ecclesiastes 7:19; Matthew 5:2; 7:24ff.; 28:19-20; Luke 2:40; 1 Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3,8-9; 1 Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3; James 1:5; 3:17.”

Fathers and mothers be sure to teach your children the way of the Lord. The Bible should not be a strange book in your house.  It should be opened, read from, taught, and practiced.  It is the life of the child of God, that will lead your children to follow your God.

-T.A.

B F & M – Evangelism and Missions

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The greatest joy of my life was meeting Jesus as my Lord and Savior. It was due to a faithful father and mother who loved me, took me to a church where I heard of Jesus, the death, burial and resurrection of Jesus, and had faithful pastors who proclaimed it in a Baptist Church.

The second greatest joy of my life is having been used by the Lord to see others trust Him as their personal Lord and Savior.  It is a joy to be a pastor and watch those who have been saved grow and mature more into the image of Jesus our Savior.  One thing every Christian must understand is that we are all missionaries.  It is just that some of us have not been called to go overseas, but we have been called to go next door to our neighbor, our families, and our work associates.

Here is our Statement of Faith on Evangelism and Missions:

“XI. Evangelism and Missions

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53; John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3; Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.”

The one Scripture which is foremost for the calling for going and being missionaries and evangelist for Jesus Christ and the Gospel is Matthew 28:18-20.

“And Jesus came and spoke to them saying, ‘All authority has been given to Me in heaven and on earth.  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.”  (NKJV).

We count it a privilege, an honor, and it is the Great Commission of our Lord as well.  A commandment to go and make disciples for Jesus.  We are not called to use force, or threat, but the love of Jesus for mankind as He took our place on the cross.  We are not called save;  for we cannot; we are called to proclaim, and leave the saving to our Lord.

-T.A.

B F & M – Last Things (Eschatology)

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The study of “Last things” is one of my own favorite lines for ruminating Scriptures.  There are a vast aray of differences of the understanding of “Last thing”, that the BF&M of 2000, covers most of what we as Baptists believe concerning the return of Jesus Christ.

Studying the Revelation, the Major and Minor Prophets of the Old Testament, and their prophecies concerning the first coming of Jesus, and also concerning the second coming of Jesus is a fascinating endeavor.

There is blessing and reward for those who love the appearing of the Lord: “Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” 2 Timothy 4:8 (NKJV).  This is clearly concerning the appearing of Christ when He comes in all His glory, and becomes King of Jerusalem, and the world.

Our Statement of Faith:

“X. Last Things

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.”

There are many things which happen before the appearing of Jesus in His glory.  There are several views concerning these events, and some views which do not believe in some of the events that I do.

Some believe in the “Rapture of the Church” which there are probably three views concerning this as to the timing of the rapture.  There is the “pre-tribulation rapture” view; then, the “mid-tribulation rapture” view, and some who believe in a “post-tribulation” view.  There are some who do not believe in a rapture.

There are some of us who believe in a millennial [one thousand year] reign of Christ on earth when He comes in His glory.  There are some who believe that all prophecy has been fulfilled.  I will not get into that study here.  The study of “Last things” is called – “Eschatology”

For my beliefs on these “Last things” you can go to Fire and Hammer, or click Revelation or Thessalonians in the sidebar called Gleanings (categories).

-T.A.

B F & M – The Kingdom

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There is a kingdom coming on earth which is unlike any kingdom to ever exist.  It seems that the “Crusades” which were foolish “Christian” attempts to bring the kingdom of heaven to earth has brought legend and myth to the idea of a heavenly kingdom.

When Jesus was with us on earth, He said to His disciples as He sent them to preach, “…As you go, preach saying, the kingdom of heaven is at hand”.  That meaning, of course, that it was very near.  The Gospel of Matthew uses the phrase “Kingdom of Heaven”.  “Kingdom of God” is used mostly by the other Gospel writers.  There are some who believe that means it is speaking of two realms of divine reign; and most believe one encompassing the other.

Here is our Statement of Faith concerning the Kingdom:

“IX. The Kingdom

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God’s will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6; Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29; Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2; 12:31-32; 17:20-21; 23:42; John 3:3; 18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1 Corinthians 15:24-28; Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13; Revelation 1:6,9; 5:10; 11:15; 21-22.”

There is one thing we can know for sure and that is that Jesus Christ is the King of the kingdom of heaven, and His kingdom which will come on the earth.

In His kingdom on earth, there will be no more wars, but peace will abound.  There will be no more sickness, health will abound.  There will be only beauty, joy, and love.  His kingdom will be an everlasting kingdom.

Those who refuse Jesus as their King will be cast alive into everlasting fire.  The blessed kingdom reign of Jesus is coming when Jesus comes again.

-T.A.

B F & M – The Lord’s Day

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In the Old Testament the people of Israel were to worship God, and rest on the seventh day of the week.  It is called the sabbath day.  It was on the seventh day that God ceased in His work of creating.

As Baptists we do not see the First day of the week as the sabbath, but as the day of remembering the resurrection of our Lord.  It is the beginning of a new week.  It represents a New Life, and particularly New Life in Jesus Christ.  We are living resurrected lives, no longer condemned under the law lives.

The following is our Statement of Faith:

“VIII. The Lord’s Day

The first day of the week is the Lord’s Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord’s Day should be commensurate with the Christian’s conscience under the Lordship of Jesus Christ.

Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke 24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.”

Though this day is not the sabbath day of the Old Testament, nor one of the other sabbath days the Israelites were required to honor, we must still respect a day of rest.

The Lord’s Day has always been a day of rest in my family.  We have attended worship services on Sunday morning and evening.  It is a wonderful day for remembering the wonder of our Lord Jesus Christ.

It is surely a sign of our departure from the Lord, that everything in the business world is doing business on this day.  One day there will be the Day of the Lord where there will be judgment and that day will not be pleasant.

-T.A.

B F & M – Baptism and the Lord’s Supper

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As Baptists we do not consider Baptism or the Lord’s Supper as sacraments – or as being necessary for one’s salvation – that would be an addition to grace.  Baptism is a command of Scripture, but if it is not obeyed from a heart of love for Christ, then it would be without meaning and purpose.  The following is the Statement of Faith concerning these ordinances:

“VII. Baptism and the Lord’s Supper

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.

The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.”

Baptism is also the confession of our faith in Christ, His death, burial and resurrection.  It is symbolized by the putting under the water – the death and burial, and the resurrection by coming up from the water.  The celebration of Baptism should be just that a Celebration of one’s faith in Christ.  When you are baptised invite your saved and lost friends to declare unto them your faith in Jesus Christ, and proclaim it by the baptism into Christ Jesus and the local church.

The Lord’s Supper can only legitimately be received by those who have followed the Lord faithfully into the baptismal waters.  Jesus Himself, commanded us to partake of the Lord’s Supper in remembrance of Him until He comes again.  Every time we take the bread which reminds us of his body, bruised from the beatings, broken, and bleeding we are to do it with the expectation of His soon return.  We take the cup of the ‘fruit of the vine’, we are reminded of that precious blood that was shed for our salvation.  “The life of the flesh is in the blood”, and “it is the blood that maketh atonement for the soul” (Leviticul 17:11).

The blood of Jesus Christ sufficient to save the whole world, but only efficient enough to save those who will believe.

-T.A.

B F & M – The Church

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I heard of a man who walked into the pastor’s office and began telling the pastor that he was a missionary for the “Invisible church”.  He was asking for support in his “Mission work”, to which the pastor of the local church responded, by giving him an invisible check.

Most Baptist believe in the authority of the local church.  The local church is visible congregation.  It has a visible congregation, with officers pastors and deacons, and members who serve the other duties of that congregation.

When you look at the epistles [letters] which Paul the apostle wrote, they were written to local churches.  The letters of Jesus Christ in the Revelation chapters two and three, is addressed to local congregations.  There is much more emphasis put on the local church than on the idea of an “Universal or invisible church”.  The Body of Christ functions in local churches.

The following is our Statement of Faith concerning the church:

“VI. The Church

A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.”

As Baptists we do believe that the office of pastor is reserved for men.  There is plenty of Scriptural evidence for this belief.  In First Timothy 3:1-7 the qualifications of the elder/bishop/pastor is related directly to the male gender.  For instance; “A bishop then must be blameless, the husband of one wife…”.  I have a friend who pointed out, “When a woman can be the husband of one wife, then I can accept her as a pastor”.   I believe he would have meant as long as she met the other qualifications.

The local church was established by the Lord Jesus.  Each local church is made up of born again, baptized believers in Jesus Christ as Lord and Savior.  Every member is regenerated by the Spirit of God, reborn in Christ Jesus, and baptized in the name of the Father, the Son, and the Holy Spirit and into the local church.

This will be addressed later: Baptism is by immersion, ie., putting under the water.

-T.A.

B F & M – God’s Purpose of Grace

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Here is our SBC Statement of Faith on “God’s purpose of Grace”:

“V. God’s Purpose of Grace

Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.

Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2.”

There are some who want to tell us that people who were saved in the Old Testament were saved by their works.  That is not so.  They were all saved by faith looking forward to the cross of Jesus Christ.  People today are saved looking back to the cross of Jesus.

It is said of Noah, “But Noah found grace in the eyes of the LORD.” Genesis 6:8 (KJV).  The word ‘Grace’ is found more often in the book of Genesis than in all four New Testament Gospels combined (12 times in Genesis; 4 times in Luke and John with 3 of those in John).  Now, would someone tell me that the Old Testament people were saved by their works.  Go figure.

The one New Testament Scripture that stands out as a favorite for all Christians is Ephesians 2:8-10.  That is right I include verse ten.  It is one we too often leave out.  “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.  For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”  Trust the God of grace.

-T.A.

B F & M – Salvation

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Living in this world we  often hear people ask the question, “What do we need salvation from?”  As mentioned in the previous post concerning our Statement of Faith on “Man” we do believe that man is a fallen being; meaning that we have fallen out of fellowship with our Creator, and therefore, we are a condemned race.  We need the salvation which only our Creator can provide us.

Here is our Statement of Faith concerning Salvation:

“IV. Salvation

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.”

Let me try and clarify the meaning of “Justification”.  It is the act of God declaring righteousness on the believer.  It is the same as God’s declaring us as “Saints”.  It is certainly undeserved on our part.  It is God’s declaration and the placing of the righteousness of Jesus Christ on us.  Jesus Himself taking our unrighteousness while on the cross and putting it to death at His death.

It is truly a marvelous salvation.

-T.A.

B F & M – Man

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The estate of man is often questioned and discussed.  When it comes to knowing the truth of the matter concerning humankind, there is only one reliable source of information and that is God’s Word – the Bible.  Below you will see the Baptist Faith and Message statement concerning Man:

“III. Man

Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.

Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.”

Originally, man was created in the state of innocence, with no sin.  God breathed into his nostrils the breath of life, and made him a living soul.

In our Statement of Faith (BF& M) we say, “endowed by his Creator with freedom of choice”.  Adam, the first man, used that freedom, sinned against God, thus condemning the whole human race – his children, grandchildren; all who would come from his seed.

Man is a totally depraved race.  Without God’s grace we are a condemned race.

-T.A.

B F & M – God – The Holy Spirit

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There seems to be many professing Christians who are not seeing the Trinity of God in Scriptures.  The teaching is clearly revealed throughout the Word of God.  The Holy Spirit is the one that many want to leave out of the picture.  They only see Him as a power, an influence, but not a person of the Godhead, or the final person of the Trinity.

We Baptists believe in the Trinity, because it is a doctrine of Scripture.  Many will say, “That word ‘trinity’ is nowhere used and the Bible”, and they would be correct, yet the idea is clearly presented as I declared in an earlier post.  The Father, the Son and the Holy Spirit are all at work “In the beginning” (Genesis 1:1-3); the Father, Son and Holy Spirit are again clearly seen at the baptism of Jesus (Matthew 3).

The following is from our Statement of Faith concerning the Holy Spirit:

“C. God the Holy Spirit

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.

Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.”

It was by the Spirit of God, also known as the Holy Spirit, that we have Holy Scripture and by these we can know God, His Son Jesus, and the power of the Spirit.  It is because of the Spirit that we are “Sealed until the day of redemption”,

“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”  Ephesians 1:13-14 (NKJV).

Without the Holy Spirit of God moving there is no one who would ever be saved and delivered from sin and its temptations.  Jesus was dependent upon the Holy Spirit.  It was the Spirit who led Him into the wilderness and strengthened Him for those 40 days and nights.  It is by the presence of the Holy Spirit in our lives that we know we are the children of God.

“Now if anyone does not have the Spirit of Christ, he is not His.”  Romans 8:9b (NKJV).

The Spirit of Christ is, of course, the Holy Spirit.  It is also the Holy Spirit who equips Christians to serve the Lord Jesus.  He points all to Christ, glorifying Him and Him alone.  He does not call attention to Himself, but to Christ.  We can know that anytime anyone is magnifying the gifts of the Holy Spirit in their lives they are completely out of line with Scripture, and out of fellowship with God.

We as Baptists have often been accused of neglecting the work of the Holy Spirit, but that is not really the case.  We see Him as being quietly, peaceably, behind the scenes glorifying our Savior, giving us power to live for the honor and glory of Jesus, and calling no attention to ourselves, but Jesus alone.

-T.A.

B F & M – GOD

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There are many beliefs about “God”, and some could and would say, ‘gods’, but there is only one God.  The one God is the LORD.  He is the Creator of all that exists.  There is nothing that exists which He did not create.  He created all things, even that which He made in His own image, and after His likeness; for His own glory.

The Baptist Faith & Message statement:

“II. God

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

A. God the Father

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7.”

This statement of faith is just that, and it gives we Baptists a means of cooperating together.  Most Christians can agree with the statement given above, no matter what their denomination is.

In Genesis 1:1 we read, “In the beginning God created the heavens and the earth.” (NKJV).  The name “God” given here is in Hebrew ‘Elohim’ a plural name for our Creator, and tells us that He is One yet has a plural personality.  Most Christians believe that is made up of the Father, the Son, and the Holy Spirit.  That is where we stand as Baptists.  He is God.  We can actually see the Persons at work in the creation.  “God said”, that is His Word going forth to create, ie., the Living Word; “In the beginning was the Word, and the Word was with God, and the Word was God” John 1:1.  Then, we see the Spirit, “Hovering over the face of the waters” Genesis 1:2.

In the New Testament there are at least two instances we see the trinity manifested, one of which is at the baptism of Jesus.

“When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.  And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.”  Matthew 3:16-17 (NKJV).

This clearly shows the presence of the Father, the One who spoke from heaven; we see the Spirit who descended in the form of the dove; and the Son is the One who was just baptized.  This is not only a Baptist teaching, but clearly a Biblical teaching.  We are a Biblical people.  Let’s continue to stand on the Biblical principles and teachings.

-T.A.

Originally posted at All Things Baptist (June ’07)