Bible Study

Whatsoever Thou Hast Given Me…

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We are already at Memorial Day of 2010, and there are many things which can concern and worry us.  What is dear to you?  What do you cherish more than anything else?  Is it health, family, your children, your grandchildren, your spouse, your career?  There was something dear and cherished by Jesus, and He shared them with those He knew and loved.

“Now they have known that all things whatsoever Thou hast given Me are of Thee.  For I have given unto them the words which Thou gavest Me; and they  have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me”  John 17:7 (KJV).

If you look at the first sentence of these two, you must ask the question “What has the Father given the Son?  That question is quickly answered by the following statement.  God’s Word is a very precious item to the Lord.  Jesus lived to glorify the Father/God by living according to His Word, preaching it, and giving it to those who followed Him.

Giving the Word of God to others is still a priority of God’s people.  It must be given.  We must ask ourselves the begging question, “Have I received the Words the Father gave the Son?”  The disciples did, and it was  His disciples for whom He prayed, “They have received them”.  It is because they had “Received them” that they were able to know, “Surely I came out from Thee, and they have believed that Thou didst send Me”.  If you are a follower of Jesus Christ; you are His disciple, and this prayer is for you too.

When you want to know the Personal Truth personally you will hear, and receive His Word.  It will be precious to you.  Jesus Christ, the Living Word; will especially be precious to you.

-Tim A. Blankenship

Mark Twelve – Thirteen through Seventeen

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“And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. 17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.”  Mark 12:13-17 (KJV)

THEY TRY TO TRICK JESUS CONCERNING TAXES.

“Shall we pay taxes to Caesar or not?”  That is a question many still ask this day and time.

Is it lawful, is it right, is it godly to pay taxes?  Jesus said, “Render to Caesar, the things which are Caesars, and to God the things that are God’s”.  What kind of society did Jesus live in?  Roman rule was the law.  Did Jesus protest taxes because the Romans were unjust, wicked, and boisterous?  No!  He said, “Pay your taxes”.

Jesus asked for a “penny”, and He looked at the image on the penny.  He asserted that since Caesar’s image was on the penny then it needed to be given to Caesar.  Whose image is on man?  God’s.  Therefore, give to God what is God’s.  That means yourself.

Jeremiah the prophet told the people how they were to live as captives in Babylon, and under Babylonian captivity.

“Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon; 5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; 6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished. 7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.”  Jeremiah 29:4-7 (KJV)

Also consider Romans chapter 13:1-7

Whether we as Christians want to admit it or not; like it or not; makes little difference if we are subjects of our Lord.  We submit to Him, and the laws of our captive land.  We are “captives” of a sort in this world until our redemption in Jesus Christ is completed at His coming.

-Tim A. Blankenship

…Which Thou Hast Given Me…

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We continue looking at our Lord’s Prayer as He was nearing the day of giving Himself as a sacrifice for the sins of the whole world.

“I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word.”  John 17:6 (KJV).

The very thing that Jesus came to do was to reveal the Father unto men.  Of course, the men of whom Jesus is speaking are those who were following Him that we know as the disciples.

Jesus had told Phillip, “If ye have seen Me, ye have seen the Father” (14:9).  Everything which Jesus did He did to glorify His Father, and do the works which the Father had sent Him to do.  He had called these men to follow Him, and He recognized that the Father had given them to Him.  When the men looked at Jesus they were seeing the works of the God of all creation.  They had been extremely blessed by seeing first hand  His power over the elements.

Only God could cause the storms at sea to cease.  Jesus had merely spoken, “Peace; be still”, and all was calm – immediately.  Three of them had seen Him speaking; and in His glory ; with Moses and Elijah on the mountain.  It is a personal longing desire that I have to see my Jesus face to face and behold Him in His glory.

Jesus prays, “…and they have kept Thy word”.  They have taken the things which Jesus has said, held them in their hearts, and they would one day, by the presence and power of the Spirit come forth in written words for all to read, and hear.

Let’s be thankful today, for those men who were faithful to follow the Lord Jesus.  No!  They were not perfect.  They were people just like you and myself.  They stumbled and fell, but my oh,  my; to have Jesus pray so for us.  This prayer is for all who will follow Him.

God bless you.  Bless the Lord, O my soul; and all that is within me; bless His holy name.

-Tim A. Blankenship

His Glory… Before the World Was

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Today we will look solely at the glory of Jesus.  It is His glory for which we live and move and have our being.

“And now, O Father, glorify Thou Me with Thine Own self with the glory which I had with Thee before the world was”  John 17:5 (KJV).

Notice the faith and confidence in Jesus’s praying.  He is eternal with the Father.  He possessed glory before the world, or the universe ever was.  His glory is His greatness, His power, His strength, His song, His priority. His Father’s glory.  Where I have fallen short; where you have fallen short of His glory; Jesus is the Father’s glory.

Jesus is praying for His own glory.  It seems quite clear.  This is His High Priest prayer, and He has come to accomplish His Father’s glory by the sacrifice of Himself for all the world.  The task He came to do required that He lay His creation glory aside, take on the flesh of man, and die.  How can God die?  He cannot.  Becoming flesh He could become sin, paying the price of sin, being put to death – the penalty for sin – and then rise again victoriously over death.

The glory is seen by His resurrection from the grave.  The Father restores His glory in the resurrection, and He is alive for all the world to see.  Did the Father answer His prayer; this prayer?  Most assuredly He did

Jesus is alive and in His glory.

-Tim A. Blankenship

Mark Twelve – One through Twelve

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“And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3 And they caught him, and beat him, and sent him away empty. 4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5 And again he sent another; and him they killed, and many others; beating some, and killing some. 6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8 And they took him, and killed him, and cast him out of the vineyard. 9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11 This was the Lord’s doing, and it is marvellous in our eyes? 12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.”  Mark 12:1-12 (KJV)

In the fifth chapter of Isaiah, the prophet likens the nation of Israel to a “Vineyard”.  It to is a parable.  It is the story of a man who plants the vineyard, builds a fence around it, cleaned up the rocks, even built a tower for the vineyard, but then the vineyard does not produce anything but “wild grapes” – that is “worthless grapes”.  The vineyard brought forth no useful fruit for its owner.

It seems that these religious leaders were reminded that they were the vineyard.  Jesus is showing them as a prosperous vineyard, producing much fruit, but not giving the “Owner” what is due Him.  In this parable Jesus speaks of a “Landowner” who prepared the vineyard, and then “leased” it out to others.  The idea was that the “Owner” would collect his due when the harvest was over.

The story is really one of Israel, and their trek down through about 1500 years – from the time of Abraham.  They had had prophet after prophet come to them with the message of God and His Word, but would often refuse the word of the prophet, and beat, abuse him and drive him from their presence.  Just as the people leasing the land would not give the “owner” his due, these so called “People of God” would not yield to the “Messengers” which God sent them.

The message Jesus gives through this parable is that since they would not give God what was due Him, then the Kingdom would be given to others.

We might should pause and think about that.  Have we heard God and surrendered to His Word and His will?  Have we sent away His “Messengers” without even a thought of what He said?  Are we making a mess of God’s kingdom?  Have we sent His “Messengers” away empty handed, injured and bleeding?  Maybe not physically, but spiritually?

Jesus tells us in the parable that these “Husbandmen” would do the same with the “son” when he would come to collect his due.  The prophets of God were rejected, and ultimately the Son would be rejected and put to death on Calvary’s cross.

-Tim A. Blankenship

Glorify The Lord

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Glorify the Lord.  Now that is a grand statement, and it is one that describes how our lives are to be.  The Bible tells us in Romans 3:23, “For all have sinned, and come short of the glory of God.”  How can we who are born sinners, then, glorify the Lord?  Of ourselves we cannot.

“I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.”  John 17:4 (KJV).

Now that is a bold statement coming from a man who some would say, and are saying that He is not deity.  No mere man could make such a claim, but Jesus does in His prayer to the Father.  How could He make such a claim were He not equal with the Father?  He could not.  It would be the height of pride and arrogance for anyone else to say such a thing.  It would be next door to blasphemy.

To glorify the Lord would be to be obedient to Him in all things, and fulfill every thing that God has for you and me to do.  There would be no disobedience.  There would be no mistakes.  There would be a life completely “Sold out” to doing the Father’s business.  Jesus has lived a life of complete obedience to all the Father had for Him to do, and all the way to Calvary; the cross of sacrifice.

The desire of every Christian is to live for the glory of the Lord.  The only way of doing that is to live the life of Christ in you, the hope of glory.  We do that by realizing that it was by the sacrifice of the life of Jesus that God has reconciled us to Himself, and given us means to glorify Him in Jesus.

Tim A. Blankenship

…He Should Give Eternal Life…

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We continue to look at THE LORD’s PRAYER

“As Thou has given Him [the Son of verse 1] power over all flesh, that He should give eternal life to as many as Thou hast given Him.”  John 17:2 (KJV).

Since Jesus had come for the most distinct purpose of glorifying the Father He also realizes that the salvation of many is dependent upon the Father.  The Father has given His Son Jesus “Power over all flesh”.  He will give eternal life to as many as the Father has given Him.

We must understand that no one can be delivered from sin and given life eternal except it be given from above.  The man or woman on the street or in church, cannot, just with his, or her own accord, decide that they are going to follow Jesus.  It must be given to them of the Father.  It is the Father who will open their eyes, and their hearts, make them aware of their sin, their lostness, then they have desire to know God, and to call on Him for salvation.

Salvation or eternal life is given by the Father and the Son as a free gift.  It cannot be earned, nor bargained for.

These verses, and this whole prayer declares to us the very sovereignty of God in our salvation.  It is solely of God.  Our part is only in receiving the gift.

“For by grace are ye saved through faith, and that not of yourselves: it is the gift of God: not of works, lest any man should boast.  For we are His workmanship created in Christ Jesus unto good works; which God hath before ordained that we should walk in them.” Ephesians 2:8-10 (KJV)

-Tim A. Blankenship

The King and Offenses

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We last saw Jesus speaking of receiving children, and whoever receives one of them in His name receives Him; but what about those who offend?

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!”
Matthew 18:6-7 (KJV)

Jesus tells us that it would be better for that person to drown, than for that person to live.

This is a reference to those who would attack and abuse those who are the followers of Jesus Christ.  There is also much to be concerned with small children as well.

As Christians we should know that there are going to be those who wish us harm and who will seek to defraud us.  We can see it going on every day with special rights given to some groups, with unholy agendas.  This is expected, but certainly not our desire.  Jesus did say, “In the world you will have tribulation…” and I am fairly certain that included the offenses of the wicked.

Our response can be and should be to pray for those who offend us.  For their salvation, for God to intervene in a glorious way for His honor and glory.  And forgive them.

-Tim A. Blankenship

Jesus…Lifted Up His Eyes To Heaven…

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This will begin a focus on the “Lord’s Prayer” as given in John 17 –

“These words spake Jesus, and lifted up His eyes to heaven, and said, ‘Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee:” John 17:1 (KJV).

There is a teaching the Lord gave concerning how His disciples are to pray in Matthew 6.  It is often called “The Lord’s Prayer”; however it should in reality be called something like “The Model Prayer”, because Jesus in that prayer was teaching His followers how to pray.  It was not a prayer He would pray.

This beginning of His prayer in John 17, is the beginning of “The Lord’s Prayer”.  This is the prayer that He prayed for Himself, and those who follow Him.

Jesus, realizing that the time of His death is approaching asked the Father to glorify Him.  A time of trial was approaching in the life of Jesus unlike anything He had ever experienced.  It was a trial that was going to be for His glory and the glory of the Father.  Jesus asked for something He knew the Father had willed for His life.  He fully believed and trusted the Father to see this matter through to the end.

When we pray in the Father’s will we will be asking for His glory to be seen in our trials, and our joys of life.  That is the heart of Jesus.

Let’s begin to follow Jesus in our praying.

-Tim A. Blankenship

Mark Eleven – Twelve through Twenty six

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“And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16 And would not suffer that any man should carry any vessel through the temple. 17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19 And when even was come, he went out of the city. 20 And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.”  Mark 11:12-26 (KJV)

IN THE FIG TREE JESUS SHOWS US THE FRUITLESSNESS OF A DEAD RELIGION AND CONFRONTS IT.
As Jesus and the disciples were  leaving Bethany, back toward Jerusalem, Jesus spots a fig tree with leaves on it – advertising that it had fruit.  When Jesus arrives there they discover it has no fruit.  Jesus curses the fig tree.  To some this may seem unnecessary for Jesus to have done, but it seems to me that there is a message we must hear and heed.

  1. “There was a voice in it for the JEWISH CHURCH. Rich in the leaves of a formal religion, but barren of all fruits of the Spirit, that Church was in fearful danger, at the very time when this withering took place. Well would it have been for the Jewish Church if it had had eyes to see its peril!”
  2. “There was a voice in the fig tree for all the branches of Christ’s VISIBLE CHURCH in every age, and every part of the world. There was a warning against an empty profession of Christianity unaccompanied by sound doctrine and holy living, which some of those branches would have done well to lay to heart.”
  3. “There was a voice in the fig tree for all the branches of Christ’s VISIBLE CHURCH in every age, and every part of the world. There was a warning against an empty profession of Christianity unaccompanied by sound doctrine and holy living, which some of those branches would have done well to lay to heart.”   From J. C. Ryle commentary on Mark’s Gospel.

Dead religion offers nothing but leaves, and like the “fig leaves” which Adam and Eve tried to cover themselves with were inadequate, so are the “fig leaves” of a dead religion.  In Scriptures the “Fig tree” often represents the nation of Israel and/or its religion (See Hosea 9:10; Nahum 3:12;  Zechariah 3:10).  It is somewhat intrigueing that we have Jesus’ strong words to this fig tree just before He enters the Temple compound and finds them “Buying and selling”.  You will also notice that when Jesus and the disciples pass by the fig tree again that it is dead.

Why did Jesus “curse” the fig tree.  First of all “it was not the season for figs” according to the text, but it had leaves, and most usually the leaves and the figs grew together.  Secondly, by having leaves but no figs it was “advertising” it had fruit when it did not.

There are many people who do not believe that Jesus ever became angry.  Those who think that must have never read of the two times Jesus cleansed the temple.  He cleansed the temple once when He had just began His ministry three years prior to this, and then He does it again here.  You can read about the first “Cleansing” in John chapter two, verses thirteen through seventeen.

Here is what was going on in the Temple compound.  It was expected that the animals brought to the Temple for sacrifice would be inspected by the priest, but it had became a practice to find fault when there was no fault.  It may have been something like this – A priest would say an animal was at fault then sell the owner of the “faulty” offering an “approved” offering, and then, he would sell this man’s animal as “approved” to someone else.  Some people who travelled great distances may expect to buy a Temple approved offering at the Temple.  It was nothing more than theft, and dishonesty that was taking place in the name of God.  There was no holiness, righteousness, or godliness in the place.  The “House of prayer” had been turned into a “Den of thieves”, and Jesus would not tolerate it.

The money changers would charge great fees for exchanging Greek and Roman monies for the Temple money.  They made a great deal of profit by this deed, and took advantage of many poor people by the selling of doves for an extravagant  profit.

The Church of the Lord Jesus this day needs to pay careful attention to this.  The things of God are not for the making of profit.  Using the name of God to attach a price on things is theft, and dishonors the name of the Lord.  There are business men today who attend church so as to maintain a base for their business, and to keep a good name in the community they are in.  Some will even try to conduct a little business in the church.  There are some who think the church should be conducted like a business, when it is not a business, nor should it be conducted as such.  It is the Church of the Lord Jesus Christ and is to be conducted by His guidelines and for His purposes, and glory.

In looking at the fig tree this is how we could define “Dead religion” – 1.  It offers much but delivers little;  2.  It is cold and formal;  3.  It seems alive by its much activity [its buying and selling], but God is not there;  4.  Its leaves cover its fruitlessness, but not to God’s eyes.

In verses 20 through 26 Jesus gives us a lesson in faith.  The fig tree He “cursed” the day before has already withered – it is dead.  It was so dead that even its roots were dried up.  “Have faith in God” is the statement Jesus issues to the disciples.  It is faith in God that makes all things possible.  Someone has said, “Where God guides, He provides”.  Is that true.  Yes! it is.

Faith is believing in what you cannot see, touch, smell, taste, or hear in the physical realm.  You can see evidences of faith in God, for instance; the rising of the sun, and its setting; the order of the universe; the intricacies of the human body, and the bodies of animals as well;  the singing of the birds;  and all the other details of life.  Faith believes in God, even when there is no possible way of something happening.  Jesus’ words on prayer are strong, and is telling us to ask as if we have already received it “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24(KJV).

That is genuinely the prayer of faith.  Believing you have received it before you do.

Notice the importance Jesus places on “Forgiveness”.  Without forgiveness we cannot expect answer to our prayers.  God is so good to forgive us, we ought also to forgive those whom we believe responsible for offending us.

Remember this, NO FORGIVENESS, NO ANSWER TO PRAYER.  KNOW FORGIVENESS, KNOW ANSWER TO PRAYER.

-Tim A. Blankenship

Mark Eleven – One through Eleven

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THE FINAL WEEK OF JESUS’ LIFE IS BEGINNING, AND HE COMES TO JERUSALEM, TO PRESENT HIMSELF AS A SERVANT OFFERING FOR SIN.

“1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.”  Mark 11:1-11 (KJV)

This event is often called the “Triumphal Entry”, but it seems more appropriate to call it a “Servants entry”.  Of course, this is the event that leads to His death, burial and resurrection, and this is exactly what He is doing.  He is not coming into the city as a conquering King, but as a lowly servant.

He is riding a borrowed donkey, not a gallant steed.  The donkey is known as a surefooted, strong, burden carrier, but certainly not an animal for war or for conquering anything.

This is actually a first for Jesus.  He has previously been only with His disciples, and occasional crowds wanting to see His mighty works and miracles.  He has not ran seeking the attention of others, but now He is coming presenting Himself as a lowly, suffering servant.  For the week that is ahead the people will need to make their final dicision as to who Jesus is.  Is He the promised Messiah, or is He a fraud who is faking it all?

Jesus sends two of His disciples to find a donkey colt tied just as Jesus said it would be.  The events happen just as Jesus told them it would.  They begin untying, and someone asked them what they were doing and they told them what the Lord said to say.  Everything was fine with them then.

One of the things we can see from this text is that Jesus never owned anything in this world.  He said He had no place to lay His head.  Any time He was sleeping it was a borrowed place.  To preach to people along the shore of the Sea of Galilee He borrowed a boat.  He died and was buried in a borrowed tomb.  Jesus had no earthly wealth.  Who are we to castigate, ridicule, and despise the poor, when Jesus was poor when He walked among us.

As Jesus came into the city of Jerusalem the people began to pay homage to Him as He rode on this unbroken donkey.  They lay their garments in His path, they cut palm leaves and lay  in the path, and they were singing.  What were they singing?  “Hosanna!Blessed is He who comes in the name of the Lord.”  They worship and praise Him now, but in a few days, some of these same people will be crying out, “Crucify Him, crucify Him”.

The people as they sing praise to Jesus are singing Psalms 118:26.  How is it that a multitude of people can praise Him one day and just a few days later, many are willing to “Crucify Him” just because their religious leaders lead it.  It was ordained by God that Jesus die for the sins of mankind, that He be buried – carrying our sins away; never to be seen again;  and the He rise again from death for our justification.  It was the ugliness of man’s sin that caused Him to be their; it was His love that kept Him there; and it was God in His wrath toward sin that struck Him, taking His life, turning His back on His own Son.  It was Joseph of Arimethea who loaned Jesus a tomb in which to be buried, and it was the power of God that raised Him to life again, coming out of the tomb after three days.

-Tim A. Blankenship

Presentation Of The King

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The Presentation Of The King

Matthew 21:1-16

This study and message is from a study of the final days of our Lord’s life walking among mankind.  This is in fact the beginning of the final week of His life, before His crucifixion.  My intent is to do a study of the final week of Christ before the death on the cross.

This study will consist of about ten sermons, preached on Sunday morning and evening through the fourth of April, 2010.  It will cover chapters 21 through 23; chapters 26 through 28; and must keep in mind that this will not be an exhausted study – there will be much more to learn when my study is finished on this matter.  Of course, the final messages will deal with our Lord’s resurrection, and His appearances to His followers, and the Great Commission.

We see from other passages of Scripture that Jesus had a mind set for Jerusalem in those final days of His life.  He saw the goal in sight; and that goal was to do His Father’s will, and glorify His name; and to provide salvation and redemption for the people of the world.

For three years Jesus had avoided being forced to be the king (John 6:15), and forced into an early death (Luke 4:28-30).  Now, it is as though, He realizes that it is time to present Himself as the servant King who comes to die for His people.  More than a king He is the Lamb, and will die as the Passover Lamb for the sins of the people.

OUTLINE –

I.  THE KING’S REQUESTS (vv.1-5).
II.  THE PRESENTATION OF THE KING FOR PASSOVER (vv. 6-11).
III.  THE KING AND THE TEMPLE THIEVES (vv. 12-16).

THE KING’S REQUESTS (vv. 1-5).
The heart of Jesus from the time He was a boy was to do the will of His Father (Luke 2:49).  He has lived, believed and known that all things were in His Father’s hands; even the time of His sacrifice; and trusted Him to that purpose and goal.  It may not seem; to us; like much of a goal – to come to die – however, for Jesus that was His purpose for being on earth, and always to glorify the Father.

When Jesus and His disciples came to Bethphage, near the Mount of Olives, then Jesus sent two disciples to a certain place where there were two donkeys tied.  They were to bring them to Jesus.  If the owners of these donkeys asked what they were doing, then they were to respond, “The Lord has need of them”, and the men would let them go.  When the disciples arrived at the designated spot, they found the donkeys just as Jesus had said, and sure enough the owners asked, “What are you doing loosing the colt?” (Mark 11:5).  This was an act of the sovereign mind and will of God; directing the affairs of His holy Son.

The requests was for the donkeys.  Though there was actually no asking necessary we are not told who owned the donkeys.  We do however know that God is the Owner of all things, thus, He directs their use and purpose for His glory.  The thing we must realize in this matter is that Jesus’s heart was to fulfull the word of God,

“All this was done, that it might be fulfilled which was spoken by the prophet, saying,  Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass”  21:4-5 (KJV)  and this is a quote from

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”  Zechariah 9:9 (KJV)

THE PRESENTATION OF THE KING FOR PASSOVER (vv. 6-11).
This has been called the “Triumphal Entry”, “King’s coronation” and maybe other things as well.  Those are probably two of the most popular.  It is more like the “King’s Offering”, than one of triumph or coronation.

Traditionally, this day has been believed to have been on Sunday – Palm Sunday, the Sunday before we celebrate Easter.  It is, however, believed by some that this was on Monday and Jesus entered Jerusalem exactly four days before Passover.  Let’s consider that this was Monday 10th day Nisan [Abib] and Passover was on the 14th Nisan [Friday].  Whether it was Sunday or Monday there would still be the four days, and fulfillment of the requirements of the law according to Exodus 12:2-6.  Verse 6 there tells us;

“And ye shall keep it up [the lamb] until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.”  Exodus 12:6 (KJV)

When the King came into Jerusalem through the East gate on that donkey colt, never been rode before; I just suspect that colt recognized His Master; and humbly submitted to His sovereign rein on him.  It appeared that the people who were present for His appearance were into the “coronation”.  There was much praising, celebrating; spreading their garments on the road, cutting off palm branches for the way.  The multitude who was praising Him was also shouting “Hosanna” which means “save now”; and was expecting a quick solution to their problems.  It is sad to think how fickle people are, and that many of these same ones who were at this moment ready to crown Him King would in a few short days be in the crown screaming, “Crucify Him. Crucify Him” when they are asked, “What shall I do with Jesus?”.

“Son of David” is a Messianic title and the Scripture Jesus gives reference to is from Psalm 8 verse 2.  Psalm two is in fact a messianic Psalm speaking of the Messiah who will come and save the world.

THE KING AND THE TEMPLE THIEVES (vv. 12-16).
Early in the ministry of Jesus He entered the court of the Gentiles and cleansed it lighting the fuses of hostility among the religious leaders.  His house was being violated; and in the last days of His ministry He finds that it needs done again.  He enters the court and in anger drives out the moneychangers, sellers of doves, and lambs for sacrifice, overthrew the tables.  Jesus calls this house “My house” (v. 13).  However in Matthew 23 Jesus says,

“Behold, your house is left unto you desolate.”  Matthew 23:38 (KJV)

The court of the Gentiles was a place for all nations (Mark 11:17) to gather and learn from Israel about the Lord God, and for prayer.  Now it was not anything more than a place of business for the greedy merchants taking advantage of the weary travelers who needed to buy their sacrifices for the Passover.  It is quite possible that the merchants even would condemn a perfectly healthy lamb in order to sell one of theirs to the owner of the condemned lamb.  Then, they would turn around and sell the formerly condemned lamb as a clean lamb to another weary traveler.  They had quite the scam going, and Jesus knew it.

Those who think it is alright to take advantage of other peoples situations for profit need only see the reaction of Jesus to these acts of thievery.  It is sad to admit and say, but some of this stuff goes on in “Christian” Book stores, and in some churches too.  It is too often seen on what calls itself “Christian television” with “Send in your offering, and you will be healed” statements.  Making extreme profit in the name of Jesus is still thievery, and Jesus is not pleased by it.

Still the religious leaders just don’t get it.  They question Jesus, as though to get Him to rebuke the people for crying out to Him.  Perfected praise in the mouths of “babes and sucklings”.  Now that is something we must consider.  The humble, dependent heart of the child is what the religious leaders of that day and our needs.

application –

i.  We must hear the King’s requests or commands, obey them and also have the heart for fulfilling the word of the Lord in our lives and the world.
ii.  Recognize that the King has presented Himself as a sacrifice for sin; trust Him, believe Him, yield to Him, and let Him rule and reign in your life.
iii.  The house of our King is holy; our body is the temple of the Lord (1 Corinthians 3:16-17); it is the “House of prayer”; keep it from becoming a den of thieves.

-Tim A. Blankenship

Daniel 2:24-49

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GOD WILL TAKE CARE OF YOU…
1 Peter 5:7

…In The Rule, And Fall Of The Kingdom’s Of Men

Daniel 2:24-49

purpose – To show the peril and fallacious thinking in putting confidence in the rule of man; and the wisdom in putting your confidence in God and the rule of God.

“The reason we have democracy is because we don’t have righteous-rule monarchy. We need some kind of checks and balances, which is why our government is established as it is.” Dr. David Jeremiah THE HANDWRITING ON THE WALL pg. 62.

The following  is a quote from Professor Alexander Tyler which he wrote concerning the fall of the Athenian republic which fell over a thousand years ago. He said,

“A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves money from the public treasure. From that moment on the majority always votes for the candidates promising the most money from the public treasury, with the result that a democracy always collapses over loose fiscal policy followed by a dictatorship. The average age of the world’s great civilizations has been two hundred years. These nations have progressed through the following sequence: from bondage to spiritual faith to great courage, from courage to liberty, from liberty to abundance, from abundance to selfishness, from selfishness to complacency, from complacency to apathy, from apathy to dependency, from dependency back to bondage.” IBID. pg. 62.

One of the things we can see from the dream of Nebuchadnezzar and its interpretation is that man’s kingdoms are not eternal, they will fall; and that those who believe God and live for Him are promised a future eternal kingdom.  God’s King will overthrow the kingdoms of this world.  Now, for those who are “inhabiters of this world”, ie., those who love this world; they will be angry at our King, however,  their anger will go to naught.

INTRODUCTORY OUTLINE –

I.  DANIEL WAS A MAN WITH A HEART FOR OTHERS, AND A HEART FOR GOD (vv. 24-30).
II.  DANIEL WAS THE REVEALER GOD CHOSE TO REVEAL THE SECRETS OF THE KINGS MIND (vv. 31-35).
III.  DANIEL WAS GIVEN THE SECRET OF THE DREAMS INTERPRETATION (vv. 36-45).
IV.  DANIEL WAS THOUGHTFUL OF HIS FRIENDS AND WAS REWARDED (vv. 46-49).

During the rule and fall of the kingdom’s of men we must follow the heart of our Savior and Lord.  It was also the heart of Daniel.

I.  AS CHRISTIANS WE HAVE THE ANSWER FOR MANKIND’S PROBLEMS; WE MUST  BE LOVING TOWARD OTHERS (vv. 24-30).
The answer to governments who rule, and don’t rule well is Jesus Christ.  The answer for an empty bank account, is to trust the Lord.  These answers may not put food on the table or money in the bank, but it is the answer to peace of mind and heart.  Jesus saving the soul of troubled people changes the minds and hearts of government, eventually, Jesus will rule and reign on the earth.  Peace of mind, and especially “peace with God” is the greatest thing in this world to possess.

Do we sincerely believe that Jesus is the means of mankind’s salvation?  Do we sincerely believe that He [Jesus Christ] died on a cross, was buried, and three days later came out of that grave alive?  Christian, if you sincerely believe that then we need to be sharing that message.  Daniel had the answer for the king, but when he received the answer his immediate response wasn’t to run in declaring, “I have the interpretation.  I know the dream and its interpretation.”   His immediate response was for the lives of the “wise men”.  We live under the governments of men; which at any time could turn on its people and declare anything unlawful, and with a mad ruler could declare “Christians are unfit to live.  We declare it just and legal to kill anyone who calls themselves ‘Christian'”.  Let’s pray that doesn’t happen; but it could.

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved”  Acts 4:12 (KJV)

When Arioch hears of Daniel’s revelation he immediately tells the king, “I have found a man…”.  It seems as though he is trying to assume at least part of the responsiblity for discovering the secret.  I guess we all want some approval for what we do.

As Daniel we to should not take credit for what God has done.  We must give Him the glory for the answer for our hearts problems, and fears, and declare along with Daniel, “There is a God in heaven…”, and this is as opposed to statues, cash, bank accounts, health care, investments, bonds, any material possession; even family; which are temporary.  There is a God in heaven who has made all things, holds them together, and saves His prized creation from the death brought on by our sin.

We cannot avoid the issue of the “Latter days”.  What days is Daniel speaking of.  It seems that those latter days which the Old Testament speaks of is those days which referr to the coming of Jesus Christ; and beginning with His first coming where He died for our sins and rose from the dead, until the time He returns and sets up His kingdom upon earth; ruling and reigning from Jerusalem.  We are in those latter days.  If people don’t know Jesus Christ trusting Him for their eternity and life, then, they will be part of those who are crushed by the “stone cut out without hands”.

II.  WHEN UNGODLY RULERS SEE THE GREAT IMAGE, CHRISTIANS SEE THE GREAT MOUNTAIN (vv. 31-45).

“For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.”  Habakkuk 2:14 (KJV)

When Nebuchadnezzar had dreamed of this great image, which may be the inspiration for the design of the image he erects in his own honor in chapter three; we find that Daniel sees these things as “Beasts” in chapter seven when he begins to dream of these things.  We will cover this more when we get to chapter seven, however, the beasts which Daniel sees are devouring beasts, and that is how governments of men behave.  Not only do they devour people, but they devour people’s goods and gold.  Ruling men often see their empires as “great images” to pattern others by; God sees them as devouring beasts.

Rulers often see their kingdoms brightly arrayed, and glorious; and Daniel was respectful.  Nebuchadnezzar was a proud man, and “pride goes before destruction”.  How long will it take for wicked rulers to realize that their kingdoms cannot defeat the power and authority of God?  Only until Jesus comes again and defeats wicked men’s hearts will they continue on their slippery slope to destruction.

You will notice in the interpretation of the dream that the metals become less and less precious; less and less valuable.  The most valuable being gold down to the feet which are “iron mixed with clay”.  The kingdoms become more and more inferior.  John Calvin in his commentary of Daniel writing of the kings following writes,

“We see then that his kingdom is not called inferior through having less splendour or opulence in human estimation, but because the general condition of the world was worse under the second monarchy, as men’s vices and corruptions increase more and more.”  John Calvin Commentary pg. 173 Daniel 2:39

If this be the case and I believe that it is then, how far have we slid since then?  Kings and kingdoms seem even more set on setting themselves over all men and over all the earth and over God’s Word and will.

In the dream Nebuchadnezzar saw an image with a head of gold; arms and chest of silver; belly and thighs of brass [bronze]; legs of iron; and feet of iron mixed with clay.  These are representative of five nations which succeed one from the other, having great power, but deteriorating in moral strength and character.  The head of gold is representative of Babylon and Nebuchadnezzar; the arms and chest of silver represent the Medo-Persian empire; the belly and thighs of brass represent Greece; the legs of iron represent Rome; and the feet of iron and clay represent the future  new world order.

It is a wonderful and gracious thing to have the assurance, that all the kingdoms of this world are under the authoritative hand of Almighty God.  The world and her “rulers” may see an “great and awesome” image, but in the eyes of the Almighty they are devouring beasts.  Sounds like Jesus’s description of the “thief”,

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”  John 10:10 (KJV)

The Psalmist tells us where we are not to put our trust; and that is in the princes of this world; including the “prince of darkness”,

“Put not your trust in princes, nor in the son of man, in whom there is no help.”  Psalms 146:3 (KJV)

There is no help in man or beasts.  Our help and our hope is in the Lord God Almighty.

III.  THERE IS REWARD AWAITING THE FAITHFUL CHRISTIAN IN THE KINGDOM OF JESUS CHRIST (vv. 46-49).
Jesus said, “Great is your reward in heaven” when referring to the blessed who are persecuted in Matthew 5:12.  There are other places He mentions reward; having “their own reward”, or not receiving “reward” because it was already received.  (See Matthew 5:46; 6:1-18;  10:41-42; 16:27).  God will always honor faithfulness to Himself and His Word.  He has promised rewards to the faitful.  The greatest reward is not escaping hell, death, punishment; not walking on “streets of gold” or through “gates of pearl”, or living in a “mansion” in heaven;  the greatest reward will be beholding the face of our Lord who bled, died, was buried, and rose again that we might be saved.

There is nothing wrong with expecting reward for faithfulness in ministry.  It is wrong if that is the only reason, or the main reason for doing the ministry.  The main reason for serving the Lord in ministry is loving Him, and giving the opportunity to others to love Him.  Remember we can only love Him, because He first loved us;

“We love Him, because He first loved us” 1 John 4:19.

Loving Him can stand alone; even with no other reward; because we cannot love Him, except we first realize His great love for us in dying on the cross for our sin, being buried, then rising again from the grave paying the debt that was ours to pay.

God loves you and me enough to send the very best; His Son.  He loves you so much to save us as we are; He loves us too much to leave us the way we are.

There is fear and dread in the rule of the kings and kingdom’s of men.  However, there is peace in knowing that God rules in the political, economical, social, and national affairs of kings.  The King of all kings reigns supremely.

application –

i.  Christians love others through Christ Jesus, and stand for their rights and their lives.
ii.  Christians are committed to the King of kings, and will loyally serve the kings of earth, in Christ.
iii.  Christians serve the Lord; the King of kings; because of love for Him, and are expecting the rewards He has promised.
iv.  Christians, by faith, know and believe that all things are in the hands of the Almighty God.

-Tim A. Blankenship

Daniel 1:17-21

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…Giving What You Need For The Task

Daniel 1:17-21

Purpose –  To see and show that when God calls us to certain tasks; even as captives in a foreign land; He provides what we need for those tasks.

OUTLINE –

I.  GOD PROVIDED DANIEL, HANANIAH, MISHAEL, AND AZARIAH THE GIFTS THEY NEEDED FOR THE TASKS THEY HAD (v. 17).
II.  GOD PROVIDED THAT THE FOUR HEBREW BOYS FOUND FAVOR WITH THE KING (vv. 18-19).
III.  GOD EVEN PROVIDED THAT THE WISDOM AND KNOWLEDGE HE GAVE TO THEM EXCEEDED THAT OF THE OTHERS (v. 20).
IV.  THE TIME OF DANIEL’S SERVICE WAS REWARDED BY ALLOWING HIM TO SEE ISRAELITES RETURNING TO THE PROMISED LAND (.v. 21).

Daniel, Hananiah, Mishael and Azariah had shown themselves faithful to the Lord’s commandments.  They had done so without causing too much of a rift within the court; and they had God’s approval and blessing.  When we honor God, by keeping His word, applying it to our lives on a daily basis, He will also honor us and bless us.  There is, however, no promise of that blessing being immediate; nor, should we be obedient, nor attempting to honor God because we know we will be blessed for it.
We honor and bless and obey the Lord and His Word because He is worthy; and we thank Him for the priviledge of such service.  By the blood of Jesus Christ we have the right to be called “The sons of God” (John 1:12).  It is still a service we thank Him for, because He gifts us for that purpose.

I.  AS GOD EQUIPPED THE FOUR HEBREW BOYS FOR THEIR TIME IN BABYLON; SO GOD HAS EQUIPPED THE CHURCH FOR THE DAYS IN WH ICH WE LIVE (v. 17).
The text we look at tells us that it was God who gave them “knowledge and skill in all learning and wisdom:”, and we must acknowledge that it comes from no one else except the one who designed and continues to give good minds to those He will.  Even to the astonishment and dismay to the educational elite; God oft times speaks by confounding the “wise”

“But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;”1 Corinthians 1:27 (KJV).

We learn from this that it is God who gave Daniel the power of understanding dreams and visions.  This by itself qualifies Daniel as a prophet of God.

“And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.”  Numbers 12:6 (KJV)

These things which Daniel and His friends learned were not from the Chaldean educational system, nor the education they received.  There were many things they learned which were in grave error; and they knew it to be error.  They learned about astrology, and how it worked; they did not practice it.  Astrology – interpreting the astrological charts, and the zodiac was very familiar to the Babylonian citizens.

The child of God today; the Christian of today needs to be grounded and stable in the riches of the Word of God.  I want to stress that before I say what I’m going to say with some reservation.  You and I need first and foremost to study, hear, practice, and heed the gospel of Jesus Christ, and the whole counsel of God’s Word.  When we are able, then, it would be beneficial in some ways to learn about the deceptions and lies that permeate society; not practicing them in any fashion or form, but learning of them, to know where some of these people are coming from, and to know how to rebuke and rebut them.  Some Christians of our day frown on the though of rebuke or rebutting some other belief system or religion; however, if we are to be salt, light, and an influence in society, then we must correct in love those we see in error with Scripture.

We have also been equipped for service to God in the day in which we live.  The apostle Paul writes,

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:”  Ephesians 4:11-15 (KJV)

The above gifting is basically dealing with church leaders, however, every Christian is responsible to use the gift God has given you.  Paul has also written,

“But now hath God set the members every one of them in the body, as it hath pleased him.”  1 Corinthians 12:18 (KJV)

“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”  James 1:17 (KJV)

“For the gifts and calling of God are without repentance.”  Romans 11:29 (KJV)

The gifts and calling of God are given to us for the benefit of the day in which you and I live.  We need to rejoice in the gifts of others without desiring their gift or gifts for ourselves.  Every Christian is gifted by God to do the work of ministry.

II.  IT IS GOD WHO BRINGS FAVOR BEFORE THE KINGS AND PRESIDENTS OF THE WORLD (vv. 18-19).
King Nebuchaddnezar was most likely educated in the ways of the “wise men” of Babylon, and could carry on quite a conversation with them, and all the ones who had been educated in the Babylonian institution of learning.  It was after the three years of training was over that the king had them all brought into him.  The king discovered four young men, possibly twenty years of age now; who “…among them all was found none like Daniel, Hananiah, Mishael, and Azariah” (v.19).  These four were chosen to stand in the king’s presence.

Daniel and his friends had spent the past three years learning the ways of Babylon, and remained faithful to the LORD.  They were diligent in the task of living the life which God had given them; and they did it without complaint; and with praise. Even though they were in enemy territory God had given them peace without compromising their beliefs.  Solomon, the writer of Proverbs has written,

“When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.”  Proverbs 16:7 (KJV)

“Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.”  Proverbs 22:29 (KJV)

Looking at those two verses we can see that, first of all “Peace” is more than the absence of war.  Peace comes from God.  When we are at war with God we will most likely be at war with everyone.  Daniel, Hananiah, Mishael, and Azariah were at peace with God, so God gave them peace with their enemies.  Secondly, they were diligent with God’s business, faithful in obedience to Him and they were the ones who found favor with the king Nebuchadnezzar.

It is said of our Lord and Savior Jesus Christ when He was around twelve years of age, that He was found in “…favor with God and man” (Luke 2:52).  Who makes it possible for us to be found in favor with God or kings?  Only God can do that.  God exalts one and brings down another.  In doing so God accomplishes His will and maintains the order of the powers of man.

III.  THERE IS GREAT WISDOM AND KNOWLEDGE FOR THOSE WHO WILL TRUST THE LORD IN ALL OF LIFE (v. 20).
There is much learning, knowledge and so called wisdom in our world.  Education is a good thing, when it is guided by a godly heart and life.  When “education” turns hearts away from God, and that is its sole purpose it is evil and and should be avoided at all cost.  Everyone has the right to learn what they want to learn; but they don’t have the right to force me to learn godless evolution, evil monetary practices, and/or evil practices of law.

One man of year gone by made the statement, and I pray I am getting this correctly, or close at least, “Education without justification and sanctification is an abomination”.  He meant by that word “justification” that all sin was paid for in the death, burial and resurrection of Jesus Christ, and that all the righteousness of Christ Jesus was ours through Him.

The writer of  Proverbs speaks much of wisdom giving all of two chapters to wisdom, even personifying wisdom.  In chapter eight wisdom is personified, and we can see wisdom in our Lord in His teachings, in His living, in His dying, and in His resurrection.  The ninth chapter deals more with wisdom, and when you read this chapter you see the worth and value of wisdom, ie., godly wisdom versus worldly wisdom.

There is absolutely no doubt in my mind that these young men were smart, and wise in God.  They could carry on a conversation with the king about the things of  Babylon, and why, what and how he was the king of Babylon.  It is a sad thing, but there are many people who have no care what so ever about “wisdom”.  They speak without thought, act without thought; but merely to circumstances, and the behavior of others.

Who desires wisdom?  The wise.  How do we receive wisdom?

“Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.” Proverbs 9:9 (KJV)

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”  James 1:5 (KJV)

IV.  GOD IS FAITHFUL WHO HAS PROMISED; THERE IS REWARD FOR ALL WHO WILL BELIEVE AND RECEIVE (v. 21).
Though this verse is placed in the beginning of the book of Daniel doesn’t mean that this event tool place here.  We are being told that Daniel was blessed by God and prospered under several kings while a captive.  Daniel even lived to see his people returning to the Promised Land of Israel.  He may have had a part in speaking with Cyrus and his leadership in the rebuilding of the temple in Jerusalem under Ezra’s ministry and work.  We see clearly from Scripture that God is guiding the affairs of His people.

“A man’s heart deviseth his way: but the LORD directeth his steps.”  Proverbs 16:9 (KJV)

Daniel, Hananiah, Mishael and Azariah could not have planned such lives for themselves.  Neither can you or I.  We can scheme and plot and plan, and many a time those things just don’t work for us.  We must understand that GOD WILL TAKE CARE OF YOU, and He gives us what we need to perform the tasks He has for us to do.

God will never fail to fulfill His plans.  He does have a plan for your life through His Son Jesus Christ.

APPLICATION –

i.  God has equipped us through the gift of His Son Jesus Christ, and His Holy Spirit to live for Him, and serve Him in the time which we live;
ii.  When you and I live for the Lord, faithfully serving, praising, thanking Him; then He will give us peace in our hearts, a pure conscience, and raise us in favor with the people of the world to accomplish His purposes;
iii.  Let us be wise to seek godly wisdom; and to seek it from God by asking Him for it, then, use it rightly for His glory;
iv.  You and I must trust the Lord to be faithful in CARING FOR YOU, and you what you need to do His will.

-Tim A. Blankenship

Mark Ten – Thirty Two through Fifty Two

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“32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36 And he said unto them, What would ye that I should do for you? 37  They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41 And when the ten heard it, they began to be much displeased with James and John. 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”  Mark 10:32-45 (KJV)

There are at least three things we should note that Jesus taught.  First of all, He taught that he would be delivered over to the spiritual leaders of Jerusalem and be put to death, and then the third day he would rise from the dead.  Secondly, when the disciples were asking to sit on His right and on His left hand in His kingdom, He taught them that they were asking something difficult for them, and that it was not for Him to grant their petition, but would be given to the ones for whom it had been prepared.  Thirdly, Jesus taught that even He had not come to be served by the masses of people, but to serve them and to give His life for the salvation of all who would believe in Him.

It is amazing how easily the idea of servanthood is lost and so quickly among political leaders and sometimes even church leaders.  The idea can get into a persons head that they are in that position because they deserve to be, and every body else is there to serve them.

Jesus would teach the disciples contrary to this when He would wash their feet and dry them with a cloth.  Jesus:  What a Servant – What a Savior.

“46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50 And he, casting away his garment, rose, and came to Jesus. 51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.”  Mark 10:46-52 (KJV)

A blind man or any blind individual is one who cannot see.  That is a clear statement that everyone should understand.  There are some who are blind, and do not realize it.  That is, those who cannot see the truths of God, and of His Son Jesus Christ.  There were probably many in the crowd who were following Jesus who did not realize who He was, but were following Him merely because they wanted to see His miracles, or they wanted something from Him.

Here was a blind man who was known as the “son of Timaeous” or “Bar-Timaeus”.  He had been cared for by his parents probably most of his life.  Now his parents have  probably died, and he has to beg to get anything to eat, or for clothing and shelter.  He has heard of Jesus.  He has heard Him called, with contempt, “Jesus of Nazareth”.  He has heard the stories of how Jesus has, caused the lame to walk, healed the lepers, cast out demons, and caused the “dumb” to speak, and the deaf to hear.  He has even heard of Jesus raising the dead to life again.

He has probably only hoped to one day get any where near Jesus and ask him to open his eyes that he might see.  Now, He is passing near to where he is sitting by the roadside begging.  His anticipation is bubbling over.  He is anxious, and can hardly wait.  He calls out to Jesus.  Others try to silence him, and that only makes him call out louder and bolder.  Note, he does not call out the name of contempt – Jesus of Nazareth – rather he cries, “Jesus, thou son of David, have mercy on me.”  He sees Him for who He is without eyes to see the physical, he sees the spiritual, and recognizes Him as the Messiah who was promised years and years earlier, even before anyone who was present was ever conceived in their mother’s womb.

This man used the term “Jesus, thou Son of David.”  twice.  The first time to call Jesus’ attention to himself, and it seems, the second time, to inform the crowd that Jesus, the Son of David was the only one who could opern his eyes and give him physical sight.

O, what a thrill and honor it is to have Jesus call your name, and say “Come”.  Jesus calls us to come to him.  We were, before we knew Jesus, without sight, and we could not see the things of God.  When Jesus called to us to “Come” and we went, then we received our sight and we saw Jesus as the virgin born Son fo God, without sin, holy, blameless, undefiled, righteous, and worthy of praise.

I just imagine that when Jesus called to Bartimaeus, he would have ran to him as best he could.  He was thrilled to hear the Master’s voice.  He was thrilled to hear that the Master had called to Him.  Even though the theme of Mark is Jesus as a Servant, we see Him performing a great kindness to this man in great need.

When Jesus asked Bartimaeus what he wanted Him to do for him, he said, “That I might receive my sight”.  O, how blind are those who see, and yet, do not see.

Jesus did not touch him, He only told him, “Go thy way, Thy faith hath made thee whole.”  The Scripture tells us, that as he was leaving the eyesight came and he was healed, and he followed Jesus “…In the way”.  Was he only following Jesus as He walked this road?  He was following Jesus, “…In the way”; that is the life of Jesus.  In every way He would follow Jesus.

-Tim A. Blankenship

Daniel 1:8-16

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GOD WILL TAKE CARE OF YOU
1 Peter 5:7

When You Purposely Stand For Him

Daniel 1:8-16

Purpose – To see by faith, that God cares for His people when we must take a purposeful stand to forward His name and His faith.

OUTLINE –
I.  DANIEL TOOK A PURPOSEFUL STAND NOT TO EAT OF THE KING’S PROVISIONS (v. 8).
II.  DANIEL IS REMINDED OF THE POSSIBLE COST OF TAKING THIS STAND – ESPECIALLY FOR HIS FRIEND (vv. 9-10).
III.  DANIEL IS NOT STANDING ALONE – HANANIAH, MISHAEL, AND AZARIAH ARE STANDING WITH HIM (vv. 10-13).
IV.  GOD BLESSES THEIR FAITH AND THEIR STAND (vv. 14-16).

We must all consider the fact, as Christians, that we are strangers in a foreign land.  Some may not like, nor appreciate that statement, but if our citizenship is in heaven, and with God, then, we are indeed strangers in this land.  It matters not what nation we live in; we are strangers in a foreign land.  We are even “captives”, yet ambassadors in this foreign land, until the Lord returns to call us home to be with Him.

Daniel, Hananiah, Mishael and Azariah were ambassadors of God in Babylon.  It seems, that they were about the only godly witness there.  That is not so however.  There was Ezekiel the prophet; and Esther and Mordecai [evidently cousins] (Esther 2:5-7).  These were captives in Babylon, and there could have been many more.  We have the four teenage boys taking a stand which was probably unheard of.  It is a very encourageing thing to see teenagers take a stand for their godly convictions; not in rebellion, but in obedience to God.

I.  THERE ARE TIMES AND SOME THINGS THAT HAPPEN IN THIS WORLD THAT CALL US TO PURPOSELY STAND FOR GOD’S RIGHTEOUSNESS (v. 8 ).
In Daniel’s and his friend’s world it doesn’t seem that there were too many who were seeing a problem with eating the “king’s meat”.  There were other youth who evidently took and enjoyed the lush, and rich foods they were not accustomed to.  These young men had been brought up in the Hebrew culture with strict meat restrictions; this mean certain bleeding principles which would drain the dead animal of all its blood.  They were not to eat blood (Leviticus 17:10-16) .  They were not to eat meat that had been offered to idols. Read Leviticus 11.  To receive this meat was the same for them as recognizing the idols as deities.

You can notice that Daniel did not reject this food by a callous, and stubborn refusal; disrespectful of his caregiver.  As Daniel had a plan in taking a stand there are also ways Christians can take a stand and not be offensive.  We can stand with our lives everyday.  Let the light of Jesus Christ shine forth from our lives by developing friendships (as much as is possible) with the people you are around.  As Daniel had developed a good relationship with the melzar [the steward].  (Rather than being a proper name “melzar” is probably a title such as servant or steward; one appointed by the chief eunuch to care for the Hebrew youths.)

II.  IT IS GOD WHO BRINGS HIS PEOPLE INTO GOOD FAVOR WITH OTHERS, AND WE SHOULD BE LIVING TO GIVE THEM CAUSE TO SUPPORT OUR STAND (vv. 9-10).
Matthew Henry has written of verses eight and nine, “Whoever are in favour, it is God that has brought them into favour; and it is by Him that they find good understanding.  Herein was again verified that word (Ps. cvi. 46), ‘He made them to be pitied of all those that carried them captives.’  Let young ones know that the way to be acceptable is to be tractable and dutiful” MATTHEW HENRY’S COMMENTARY Vol IV. pg 1019.  “When a man’s ways please the LORD He maketh even his enemies to be at peace with him.” (Proverbs 16:7).

If we are going to stand and we live in a condition where what we do may harm another it seems that we better have their permission before we proceed.  Daniel and his friends not only had permission, but he provided their veggies for this ten day period.  Of course, we need to be in good terms with them for God to direct their paths too.  That is not to say that should Daniel have been refused in this matter that he shouldn’t have did something, but he did what was necessary and God gave him close communion with a man in charge who was, himself, willing to take the risk along side Daniel, Hananiah, Mishael, and Azariah.

There are times to stand when no one will help you.  No one will stand beside you.  You may have plenty that will say, “I am [We are} behind you all the way.”  Those who stand behind you can “stab you in the back”.  That may sound suspicious, un-nerving, un-trusting, and/or negative.  It is, however, the truth.  In most cases, those who will walk beside you, can be trusted.

You will notice that there is an early reference to all Daniel’s friends with him in verse ten, “…why should he see your faces”.  So Daniel had at least Hananiah, Mishael and Azariah standing with him in this faith experience.

III.  LIKE THE CONVICTIONS OF DANIEL AND HIS FRIENDS TRUE CONVICTIONS CANNOT BE LAID ASIDE (vv. 10-13).
Daniel had the convictions that should they eat the “king’s meat” they would be sinning against God, thus he, Hananiah, Mishael, and Azariah chose to refrain from eating the king’s dainties.

Matthew Henry write again, “Perhaps it was not in itself  unlawful for them to eat of the king’s meat or to drink of his wine.  But, 1.  They wer scrupulous concerning the meat, lest it should be sinful.”  MATTHEW HENRY COMMENTARY  Vol. IV pg. 1020.  They were wise to seek to be kept from even the temptation of the food.  “How far can you go until it is sin?”  is a question often asked.  The answer to that is “If you have to ask that you have probably already sinned”.

What many people call convictions are often on preferences.  A conviction is something you will die for, and maybe even another’s life.  A preference is nothing to die for.  Let me give you an idea of what a preference is.  I prefer to drive Ford trucks and cars, but I wouldn’t fight you over it.  I could drive a Chevrolet, Buick, Toyota, etc., if I had no other choice.  My conviction is that God’s Word, the Bible is the inerrant, infallible, God breathed word of God; and that is something I will give my life for and that my Savior Jesus Christ is the God/Man, incarnate Son of God, died on the cross for my sins and the sins of the world, that Jesus is the only way to God and to heaven, and Jesus is coming back one day to call his children home to be with Himself.  Those are my convictions, some of them, and I will hold them until I draw my last breath;  with the power and strength of God.

It is great knowing that we have family, friends, other relatives, and neighbors world wide who hold these convictions and have found that “Hill on which to die”, and land in which to live.  As it is written, “Man shall not live by bread alone, but by every word that proceeds out of God” (Deuteronomy 8:3; Matthew 4:4).

IV.  GOD PROVES OUR FAITH WHEN WE ARE FAITHFUL (vv. 14-16).
Remember Daniel and his friends were in a three year program (v. 5) for training and the food regimen.  All Daniel was asking for was a ten day trial period to prove that the vegetables, etc., was better for them in their appearance and probably their minds too.  Maybe there is something we could learn from following such a diet; but is anyone among us interested?

The faith they express in God is astounding, and God honors and proves their faith.  Faith is not something we boast of; it is what we live, how we speak, where we go, what we do, and how we live.  Faith is not just believing God when things are going good, but keeping on believing Him even when He doesn’t seem to hear.

It seems that the utmost goal of Daniel’s heart was that God be glorified in the king of Babylon, and the people of Babylon.  His heart was set on obedience to the word of the LORD; and even if the cost was his life.  God came through for Daniel, Hananiah, Mishael, and Azariah; proving that their obedience was blessed by the God of Israel and all that is.  “And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.”  Daniel 1:15 (KJV)

The LORD honored Enoch’s faith, by translating him; He honored Joseph’s faith by making him a ruler in Egypt; He honored Moses’ faith by leading the children of Israel out of Egypt; and many more in the Old Testament.  The LORD honored Peter’s faith when he walked on the water with the LORD;  He honored John’s faith by giving him the letters of the revelation and the Revelation of Jesus Christ.  God will honor the faith of all who will give their all to the Lord Jesus Christ.

APPLICATION –
i.  Take a purposeful stand for God and all that is godly and righteous in the world, even if no one else does.
ii.  Take a purposeful stand and trust the LORD for the good favor of others.
iii.  Take a purposeful stand all the time on your convictions; and stand when they are being attacked as well.
iv.  When we take that purposeful stand trust that the LORD will reward the faith of the faithful – I suppose that is what Paul; inspired by God; meant when he wrote, “Moreover it is required in stewards that one be found faithful.” 1 Corinthians 4:2 (NKJV)

-Tim A. Blankenship

Mark Ten – Seventeen through Thirty One

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“17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26 And they were astonished out of measure, saying among themselves, Who then can be saved? 27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31 But many that are first shall be last; and the last first.”  Mark 10:17-31 (KJV)

There is an inheritance which we have through Jesus Christ, but it is not obtained, it is given as a gift.  It is not earned, or purchased.  It is a gift that has been paid for in full by its giver.

This man, asking Jesus what he must do to “inherit” eternal life, is assuming that he must do something to earn it.  Sadly, that is an assumption that many people make in this day and time.  Jesus asks  the man if he knew the commandments.  The one’s which Jesus mentioned all have to do with our fellow man, not one had to do with God – the first four of the commandments.  The man  says, “I have observed these from my youth”.  Had he?  Jesus did not question him about it, but put him to a test.  “One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.  Mark 10:21 (KJV)”.

If this man would have followed the Lord in these words this man would have eternal life – the very thing he was asking for – but he would not put Jesus Christ in first place.  He would not put God first in his life.  There can be nothing between those who have eternal life and God.  If there is something between there is another God whom that one is trusting.  This man went away grieved because he had “great possessions” and was not willing to surrender them to the Lord.

There are some people who believe that the “Eye of the needle” to which Jesus is referring is a spot in the wall of Jerusalem where if a person was to enter through that “gate” – with his camel – he would need to unload his camel, then take the camel through.  It is my belief that Jesus was referring to the eye of a needle – as for sewing clothing.  With the former interpretation it is possible for a man to get the camel through the eye of “The needle”, with some effort.  With the sewing needle’s eye it is impossible for man, but with God “Nothing is impossible”.  As long as an individual is looking to his wealth and his own efforts there is absolutely no way to enter the Kingdom of Christ Jesus, but with God, and his laying his burdens down he may enter in.  In this man’s case his burdens were his riches which he would not give up.

There are wonderful blessings to those who give their all for the glory and life of Jesus Christ.  There is nothing this world can offer that can take the place of faith in Him.  He has promised to those who have given up all for Him; and for this time, houses, family, and land.  We must note, however, that He does mention that there will be persecution, and they will have eternal life.

Jesus’ last sentence here may be further mention of servanthood (v. 31).

-Tim A. Blankenship

King Jesus and Children

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Children are precious.  It still boggles the mind, for me, to hear of people abusing children, whether it is physically in anger or sexual molestation.  That also causes me to get a “little” angry down inside.  To think a “mature” individual could do harm to a child is beyond my understanding.

Children are trusting, caring, unless they have their minds twisted by twisted adults.  Don’t take me wrong; I am not saying children are perfect, but they are young, dependent upon those who are mature, and trust them with their welfare.

Jesus the King loved children and he calls them to Himself.  We see an example of that in Matthew’s gospel,

“And Jesus called a little child unto him, and set him in the midst of them,  And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.  Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.  And whoso shall receive one such little child in my name receiveth me.”  Matthew 18:2-5 (KJV)

In verse one the disciples had come to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”  That is the question many are asking today.  Maybe not with words, but in their actions and behavior.  Government actions offering more money for their state if they will go along with one thing or another.  Men offering their wives more money to stay with them rather than going public with a divorce.  Police taking money to turn their heads at crime.  It all has to do with someone being the “greatest” in their kingdom.

Upon hearing the question Jesus calls a child to Himself, set this child in the middle of them all and proceeded to tell them who was the greatest.  His answers violates the answers that the world system offers us.  “Boast of your personal assets and abilities”.  That is what the world wants of you  and I.

However consider Jesus’s words, “Except you be converted, and become as little children…”  There must be a life changing event that has happened in your life which has changed you; particularly becoming a loving/obedient follower of Jesus Christ; and that will give you the heart of a child.  Children are loving, trusting, humble; having no personal accomplishments, no real life achievements, in which to commend themselves.

When one is truly converted to Christ they lay all the self accomplishments aside, all their failures, all their sins are put away.  The life of faith is growing to become more childlike in faith.  In the physical world we grow from childhood to maturity; at least that’s the idea.  In the life of Christ we go from being mature in ourselves to growing in childlike faith.  From maturity to childhood.

That may sound a bit backwards for some, however, that is the way we are to grow.  Into completely trusting our Lord and Savior.

The ones who have this type of faith are the only ones who will even enter the kingdom of heaven.

Put aside, lay aside your achievements and personal accomplishments, and trust the King of kings and Lord of lords who has given His life on the cross for our sins.  You can trust Him for your needs.  Your greatest need is salvation from the condemnation of this world and sin.  Jesus has made the only way possible for salvation.

“Whosoever  calls on the name of the LORD  shall be saved” (Romans 10:13)

-Tim A. Blankenship

Mark Ten – Thirteen Through Sixteen

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“And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16 And he took them up in his arms, put his hands upon them, and blessed them.”  Mark 10:13-16 (KJV)

Jesus loves children.  There is much adults could learn from children, if we would only listen and watch them.  We could learn to trust again.

Our area of the world collapses at times; friends forsake us by lying about us, betraying us, and our parents even can let us down at times.  As parents we get disappointed by our children’s behavior at times, and we need to discipline them to show them the right and correct way.  We can learn from them when we don’t see them as being in the way.

Little children are not without sin, because we are all born into sin.  One thing we can learn from children is “Trust”.  When a child trusts their parents, mother or father, they rely on them completely.  If a dad says to his son, “Come on now and jump off the end of the porch, and I will catch you.”;  most of the time the boy will jump into his daddy’s arms (unless daddy  has caused the son not to trust him).  That is the kind of trust we must put in our Heavenly Father, and the finished work of Jesus on the cross.  Children are dependent upon their parents.  They trust them to provide their food, shelter, clothing, and security.  Children are secure with their parents.  The only way this would not be so is, if the parent(s) are brutal, mean and abusing to their children.   I think it would be a bad parent who would teach a child not to trust anyone; even themselves.

When we become adults we often forget about trusting God.  Troubling things happen, and we can find no help in our own abilities, our own strength; like in a sickness, a debilitating accident, a major life changing event; something we had no control over.  When these things happen we need the “faith of a child”, and put our trust completely in the Lord.

“Receiving the kingdom of God as a little child” would be trusting so completely that they look no where else for security or any other need.  Is God able to supply our need for salvation?  Most assuredly.  Is He able to supply our “Daily bread” [our daily needs]; again, most assuredly.  Some of us get a little off on this latter thing, though.  We can believe that God is able to provide our salvation, but when it comes to meeting daily needs, we kind of tend to leave that in our own hands.  Is that the heart of a child.  These verses are not talking of remaining immature in faith, but having that unwavering trust in the Lord no matter what the case may be.

Without this kind of faith no one can enter the kingdom of God.

-Tim A. Blankenship

Daniel 1:1-7

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I realize I have done a previous study on the prophet Daniel.  However, the following are study notes for a new series of sermons I am preaching at Carr Lane Baptist Church beginning January 03, 2010.  I will include hear a link to my previous study and to only the points on our church site.

GOD WILL TAKE CARE OF YOU

“Casting all your care upon Him; for He cares for you.”  1 Peter 5:7

A STUDY IN DANIEL

Purpose – To unveil and see the sovereign hand of God at work in the history of the nations of mankind, of men, and to know and trust God to be sovereign in directing our individual lives.

When Your World Crumbles Around You

Daniel 1:1-7

Purpose – To know and trust God to care for us even when nations, our own, and others are falling; God will take care of us, and meet our needs.

OUTLINE –
I.  THE FALL OF A NATION (v. 1).
II.  THE CAPTIVITY OF A KING, AND KINGDOM’S RELIGION (v. 2).
III.  THE CAPTORS ATTEMPT TO MOLD AND CONTROL MINDS (vv. 3-5).
IV.  THE SOVEREIGN HAND OF GOD IN FOREIGN AFFAIRS (vv. 6-7).

Isaiah the prophet had prophesied over one hundred years before of the impending doom coming on the nation of Israel.  They had grown rich, soft, comfortable, complacent, and apathetic.  “No harm will come to us.” they would say, “After all we are God’s nation, God’s people.  We have the temple of God”; and oh so foolish in their hearts turning from God.

There is security with the LORD so long as the LORD is honored, revered, trusted and obeyed by His people.  When God’s people forsake Him, He does not forsake His people, however, He will discipline, correct, and rebuke them to get them back under His care.

I.  PEOPLE FALL AWAY FROM GOD (v.1)
Jehoiakim king of Judah was the son of Josiah, who was the son of Amon, the son of Manasseh (2 Kings 21:18-26).  Johoiakim was born Eliakim, but the king of Egypt changed his name to Jehoiakim and appointed him king of Jerusalem (2 Kings 23:34).  This falling of the kingdom had begun a few years earlier when the prophet Isaiah was warning of the hard heartedness, and their straying from God.

The reason for the captivity that we are reading about in this text is because of the people’s forsaking God, His Word and His commandments (Ezekiel 20:13, 16; 23:38).

When God had spoken throught he prophet Jeremiah to call the people to go out to Nebuchadnezzar and surrender that was their last opportunity to remain in their land (Jeremiah 27:1-11).

II.  A KING IS TAKEN AND A KINGDOM’S RELIGION IS CAPTURED (v. 2).
This was the first invasion by Nebuchadnezzar.  He took the king from his throne, and to Babylon.  He also took some of the “articles of the house of God”.  It seems to have been a way to imply that the power of the gods of a nation are determined by the conquering nations taking these articles with them, and housing them with their religious articles.  This is seen earlier in the nation of Israel’s history when the Philistines took the Ark of the Covenant and put it in the house of Dagon (1 Samuel 4:11; 5:1-9)

One thing we as Christians must know and keep in mind; just because our place of worship may be destroyed, in shambles, and the place of the “Lord’s Supper” be stolen does not mean that God is destroyed or stolen.  He is larger than our pieces of religion which are used to remember Him.  When the world may take the sign of the cross and abuse it, misuse it, and/or mock it that does not deminish the power of the cross of Jesus Christ.  Several years ago a man, believing he was designing some sort of artistic piece placed a designer cross in a jar of urine, and photographed it.  That did not affect the power of the cross of Jesus one iota.  It was saccreligious.  It caused an outrage among many, and it seemed with some that it was almost the end of the cross of Christ.  Not so however.  The power of the cross of Christ Jesus cannot be captured, destroyed, or diminished.

Religions of men can be captured, destroyed, diminished, and cast out; but the cross of Christ will continue in its power to save and change lives until Jesus Christ returns.

III.  THE WORLD ATTEMPTS TO MOLD AND CONTROL MINDS (vv.3-5).
In the day of Babylon’s captivity of the Jews and others they would take the captives and change their names, and give them a new diet.  For the Jewish people it would mean eating swine, and other unclean foods for them.  In the eyes of many of the world this rich food would be a “blessing” over what they had been eating.
Ashpenaz, a eunuch for the king, was to pick out choice youth from the kingdoms, including Israel, and give them a new diet, and teach them new things.  Fill their heads with new thoughts, divert them from what they had been taught, and gain their loyalty.

Even in a free country such as the USA our public schools, many colleges, and universities, endeavor to redirect minds from the basics of what they have been taught by their parents, churches, and private schooling; directing them to more liberal thought and leadership styles.  They do these things by calling basic life truths, Bible truths, and moral truths into question, and ridiculing any and all who will stand on those basics.

This thought is seen in the science of the thought of “Global warming”.  When some scientist began questioning the authenticity of the theory and its truth these men and women were called all sorts of insulting names; “Unlearned, ignorant, fools” and not even given a chance to prove their points.  The world is attempting, even now, to control the minds, and beliefs of the people.

IV.  THE SOVEREIGN HAND OF GOD IN FOREIGN AFFAIRS (vv. 6-7).
A changing of the names of these Jewish youth.  We are told of only four.  Daniel, Hananiah, Mishael, and Azariah; probably because they were four who stood for what they had been taught, never followed the path of evil in Babylon, and stood their ground.  We do not hear them called by these names until a later chapter.  They are called by their Hebrew names at least 5 times from chapter one through chapter two, and yet most people only know them by their Babylonian names?   God wants us to know them by their names Hananiah, Mishael, and Azariah.  Daniel is referred to as Daniel most of the way through the book; why do we not continue to know Hananiah, Mishael, and Azariah by their true names?

Daniel means “God is my judge” … Belteshazzar means “the keeper of the treasure of Baal”;  Hananiah means “Jehovah is gracious”  …Shadrach means “command of the moon god”; Mishael means “Who is like Jehovah” … Meshech means “the goddess Shach”;  Azariah means “Jehovah is my helper” … Abednego means “the fire god”.

Part of the reason and answer to the question above is that we too have been conditioned by what we have been taught.  Let’s begin retraining our thinking to direct ourselves to the thoughts of godly thinking, and living; and trusting that kings and kingdoms are ordained by God; they rise and fall by His decree; and that no king, kingdom, man or woman can stand without the hand of God ordaining it. “The king’s heart is in thehand of the LORD, as the rivers of water: He turneth it whithersoever He will” Proverbs 21:1

APPLICATION-
i.  Let’s stand upon the Word of God; reading, studying, hearing, and applying it to every area of our lives (2 Timothy 3:15-17; 1 Timothy 4:2).
ii.  Putting our faith and trust in the finished work of Jesus Christ on Calvary’s cross, and guarding our hearts and minds from religion of men (Psalm 118:8).
iii.  Filling our minds with the things of God, holiness, righteousness, God’s glory, justice, peace, His love, mercy, goodness, bearing the fruits of the Spirit (1 Corinthians 2:16;  Ephesians 5:18; Galations 5:22-23).
iv.  Always keeping in mind the power of the sovereign hand of God over the affairs of men and nations will help us realize everyday, that, God is directing the events and circumstances of  our lives; that, He does not have a plan A and a plan B (Daniel 29, 37, 47).

-Tim A. Blankenshi

You may find my previous study posted on Fire and Hammer and the article on Daniel, Hananiah, Mishael, and Azariah and the other Daniel: The Educating Of The Youth.

Mark Chapter Nine

/ Tim A. / Leave a comment

Mark 9:1-50

“And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11 And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.”  Mark 9:1-13 (KJV)

THE GLORY OF JESUS IS SEEN BY A FEW WHILE JESUS SPEAKS TO ELIJAH AND MOSES ABOUT HIS DEATH (Luke 9:31).

In verse 1 Jesus is most likely speaking of those who would see His “Transfiguration” which is about to happen, and it happened only before the three disciples – Peter, James, and John.  In Luke’s account of this glory the three disciples had fallen asleep.  There are times to sleep and times to fight going to sleep, and this seems like it was one of those times to fight sleep.  They almost missed it.

The two to whom Jesus was speaking were considered dead and gone.  Moses died and Elijah had just “gone” by the power of a “chariot of fire”.  Moses represents the “Law” of God, and Elijah represents the “Prophets” of God.  It is important for us to catch the message which the “Voice from Heaven” speaks.  “This is my beloved Son: hear Him.”  Those words tell us that the most important thing we can hear is Jesus.  The “Law” and the “Prophets” speak of Jesus.  John the apostle wrote in the Revelation of Jesus Christ, “…For the testimony of Jesus is the spirit of prophecy.” (REV. 19:10).

According to Luke 9:31 Jesus was speaking to Moses and Elijah of His coming death.  No other of the gospel writers mention this.  It tells us clearly that was the direction Jesus was headed – to Jerusalem to die, and make atonement for the sin of mankind.

In Matthew and Luke the text tells us it was “Moses and Elijah”.  Mark is the only one who writes “Elijah and Moses”.  It is important for us to remember the history of these two men.  Moses died and was buried by God, and no one knew where he was buried (DEUT. 34:5-6); and Elijah never died.  He was carried to Heaven by a fiery chariot (2 Kings 2:11), and Elisha, his pupil in the prophetic ministry, received a “double portion” of Elijah’s spirit.  There is quite a picture given here to us.  That is that at the future coming of Jesus Christ in His glory all that know Jesus, the living and the dead, will be raised to share in that eternal glory with Him.

“And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23  Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”  Mark 9:14-29 (KJV)

ALL THINGS ARE POSSIBLE TO THEM THAT BELIEVE.

It is apparent by our text that the young man of whom it is speaking was afflicted by an “evil spirit”.  He has been afflicted for several years, even from early childhood.  We can see from this that children are not exempt from evil or even the devil or his demons.  Children can be susceptible to Satan from a very early age, but then, all are born into sin, and none are without sin.

This boy had often been thrown into the fire, and into the waters.  This demon hated this boy, and that is something we all need to remember that the devil and his hordes hates mankind, and will do whatever it takes to destroy the human race.

Notice, Jesus’ rebuke of the “Faithless generation”.  He is probably referring to “scribes” who are there in argument with the disciples, accusing and excusing their own actions and accusing the disciples of not having power to help this boy.

When Jesus calls for the boy and they bring him to Him the boys goes into a “fit”; falling on the ground and foaming at the mouth.  You will notice the father is not only asking Jesus to help his son, but also himself; he says, “Have compassion on us, and help us.”  The father later says, “I believe; help thou mine unbelief”.  This father new to whom to bring his son, but he had not witnessed the power of Jesus before, but he was about to.  He had the faith to bring his son to Jesus, and that was a good starting point.

There are many psychologists who probably would reckon this boy to have epilepsy, or some neurological disorder, but not demon possessed.  Notice though why it must be demon possession;  1) this personality recognized Jesus because he did not want to come before him, thus causing the boy to throw himself on the ground and foam at the mouth;  2) Jesus spoke to the spirit and commanded him to come out, and to stay out;  3) the spirit cried out through the boy and wreaked havoc on him one last time, evidently fighting for his “territory” but could not fight against his creator and win.

Note Jesus’ final words on this matter, “This kind can come forth by nothing, but by prayer and fasting. Mark 9:29 (KJV)”.  The matter of this boy’s well being hinged on the battle of two worlds, and who was to overcome.  There is a spiritual warfare we must wage everyday.  It is not an easy fight.  We must commit ourselves to prayer, and at times we must give ourselves to it diligently even to the point of forsaking our food and nourishment for the day or a period of time.  We cannot win spiritual battles if we are weak in the Spirit of God.  That was the problem with the disciples, and why they could not help this man or his son.  It is a battle we wage to keep the souls of men from eternal torment.  We must pray for them to have opened eyes to see the death of Christ on the cross, his resurrection; and that they will have an open heart to receive the glorious salvation of God through Jesus Christ.

It is an imperative  that we remember the words of Jesus, “All things are possible to him/[her] that believeth”.  It is not just believing in the event as history, but in the person of Jesus Himself.

“And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part.”  Mark 9:30-40 (KJV)

A GRASPING FOR POWER BRINGS A REBUKE FROM JESUS, AND AN ANSWER TO THEIR PROBLEM.

Jesus is teaching a valuable lesson in these verses about service and “Greatness” or power and position.  He says He is going to die and then He will be glorified by resurrection.  He will die for our sins, and then by resurrection be given all that was His from the beginning.  By His death Jesus was serving the human race by providing our eternal salvation.

There are many people today looking for a longevity to life; they look for power and prestige, and position; but they look to themselves, when all that is needed is to bow at the feet of Jesus and call Him Lord, and wash the feet of our fellow man by service.  What great privilege it is to serve the Lord and bless our fellow man.

Jesus does enlist a small child as an illustration of humility and service.  A child will subject themselves to an older person, and most of the time trust in their care.  We are to come to Christ as little children, and we are to always receive our fellow man as if they were “little children”.  In receiving the “child” we receive Jesus and the One who sent Him.  And that is the Father.

When we see others working in the name of the Lord do we grow jealous, protective of our own work, or do we say, “Great!  Someone else is working in His vineyard.”  The latter should be our attitude and we should be an encouragement to all who are serving the Lord, and living for His glory.  This is not to be a blanket statement that approves of all who claim to be working in the name of Jesus, but to those who are Biblically sound, and those who are truly in Christ Jesus.

“For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.”  Mark 9:41-50 (KJV)

THE HORRENDOUS, ETERNAL CONSEQUENCES OF SIN.

What is the price of sin?  “Sin will take you farther than you want to go; slowly but wholly taking control;  sin will leave you longer than you want to stay;  sin will cost you far more than you can ever pay.”  ANON.  It is something that Jesus took quite serious.  He took it so seriously that He went all the way to the cross and died, taking all our sin on Himself, paying the price that was mine and yours to pay.

How seriously does Jesus take sin?  Let us look at these verses.  Do not offend a “little one” for it would be better that a millstone were tied around your neck and be thrown into the sea.  “If your hand offends you, cut it off”;  “If your eye offends you pluck it out”.  It seems to me like Jesus takes sin quite seriously.  He was willing to pay the price for our sin that we might have eternal life in His eternal presence.  Jesus is not advocating the torture, or destruction of our bodies, but He is showing us the degradation of sin and its costliness and the price we should pay.  Simply cutting off a hand will not keep you from sinning.  Plucking out an eye will not keep you from the sin of lusting.   We saw in chapter seven that it is in the heart of man where we must deal with sin.  How much are you willing to pay to rid your life of sin?  Jesus was willing to give His life.

Jesus uses here the illustration of Gehenna – the garbage, trash, waste dump of the city of Jerusalem – that burned continually and the fire was never out.  There is an eternal fire that burns, where no desires are ever met, and there is nothing but pain, sorrow, hatred, vileness, hostility, and war.  Is that the place you want to be?  Is that the place where you want your friends and neighbors to spend eternity?  It is the place Jesus described as “Where their worm dieth not, and the fire is not quenched. Mark 9:46 (KJV)”.  He mentions this twice.  Is there a Heaven?  If Jesus said He was preparing a place for us, and that He was coming to take us to that place; then, yes there is a Heaven.  Is there a place called Hell?  Jesus mentions more about Hell than He does about Heaven.  He spent a whole story of a rich man and a poor man named Lazarus to tell us of the reality of Hell.  He describes it as a place of flames, torment, and a place you would not want to be.  This is in Luke chapter sixteen.

Hell is the place we all deserve to be.  We do not deserve Heaven, but because of the gift of Jesus’ death on the cross and by the power of His resurrection we can go to Heaven for all eternity, but not without Jesus as our personal Lord and Savior.

In the beginning of this chapter we see Jesus in His glory and speaking with Elijah and Moses.  In between this picture of the glory of Jesus and this warning of Hell we find a child being tormented by a demon, disciples arguing about who is the greatest will be the greatest among them, and one disciple wondering about a man who is doing the work of Jesus who is not a part of their group.  These are the things that happen between Heaven and Hell.  As a matter of fact when Jesus died on the cross His head was toward Heaven and His feet were toward Hell, and His arms were outstretched to the world in invitation to come to Him.

What a Servant.  What a Savior.  For His arms are still outstretched to all so we may come to Him.

-Tim A. Blankenship

Trust Not In Lying Words…

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In an economy which has lost many people millions of dollars for people involved in Wall Street, the stock market, investing, and housing you would think people would learn where to place their trust, but not yet; I guess. Trusting politicians; whether they be President, Congressman or woman, Senator, or dog catcher we need to constantly keep in mind that all things on this earth, of this earth are temporal or temporary; and do not endure forever.

The people of the prophet’s day were believing that the temple of Jerusalem would endure forever. Had they forgotten that it was made of earthly materials just as their own homes were made or were they vainly trusting the promises of God (Understand I mean their trust is vain; not that God’s promises are vain). In the prophet’s day the people would vainly worship God on the Sabbath day; then forget Him the other six days of the week.

The people of Judah would live for themselves. They would do their business and take advantage of the poor, the widows and orphans; and anyone else there was to take advantage of. During times of tragedy the merchants would increase prices on needed goods; and think they were doing God a service. They cheated people with weights and measures, and chalked it up to and would say, “It’s just business”. Their hearts were far away from God, godliness, and thinking Biblically. They thought rather of “business”, and making more and more.

The prophet Jeremiah tells us:

“Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.” Jeremiah 7:4 (KJV)

The prophet called by God, the door of the Temple, proclaimed to the people to “Amend your ways…” because they were going about their personal and business affairs as though they could get by with their evil deeds because God had promised that their kingdom, and the temple would be forever. Afterall they were the recipients of the word of God, the law of God, the ordinances of God; they need not worry about devotion to God or anything like that.

Lies, lies, and more lies is what the “gainsayers” were saying. “Gainsayers” could be those who are all for profit at the expense of godliness, Biblical living, and righteousness. They are out to make a profit at the expense of the public they supposedly serve. These false prophets are in the business for a profit, and to make as much profit as they possibly can, and to take advantage during times of trouble.

The prophet is calling for Judah to repent of neglecting godliness, repent of their listening to the lying words of the prophets for profit who would tell the people something like, “O, the temple will stand forever. Don’t worry about godliness, righteousness. We are sure and secure in the temple.” Lies, lies and more lies, and the people were perishing, headed for a captivity that would last for 70 years, and destroy the city of Jerusalem, and the temple.

Professing Christians, and deceived-sidetracked Christians of 2009, especially here in the USA can be found trusting in what we call capitalism. Capitalism is about profit; and the businesses of our country are in business to make a profit. There is nothing wrong with making profit; except when it begins to hurt others. When a profit making business does not pass its profits to its employees through bonuses, raises in wages, etc; or when they begin to raise their prices to make it hard or impossible for the poor, widow, orphan or lower wage earner to have a needed product they have become ungodly, and even greedy. Greed is not good. It may be American, but I personally want no part of greed.

Greed is officially taking trust away from God, His Word, and His ordinances, and putting trust in the power [seeming power] of wealth. Just as the people of Jeremiah’s day were trusting in the temple, because of the promise of God, they had made His promises vain by neglecting the right and godly things; trusting in the lies of the lying prophets. They did not amend their ways and ended up in captivity.

If the USA, and especially Christians, fail to amend her ways we too shall fall. We have received warning. We have fallen in status of world leadership to a small extent; but that will become greater. We are in captivity of sorts. Many are in captivity to debt.

The proper place to put our trust is in the Lord our God, the one who died for our sins on the cross of calvary, was buried, and rose again from the grave. He is coming again. Put your trust in Him. “Whosoever will call on the name of the Lord shall be saved”. He is your RIGHTFUL TRUST.

-Tim A. Blankenship

Mark Chapter Eight

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Mark 8:1-38

From J. C. Ryle, for verses 1 – 13, “Let us observe in this passage how great is the kindness and compassion of our Lord Jesus Christ.”  “Let us observe, in the second place, from this passage, that with Christ nothing is impossible.”  “Let us observe, in the last place, how much sorrow unbelief occasions to our Lord Jesus Christ.”

“In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away.” Mark 8:1-9 (KJV)

There are some who want us to believe that the feeding of the “five thousand” and the feeding of the “four thousand” are actually the same feeding “Miracle”.  If they were they would not be mentioned back to back with one another.  Mark 6:34-43 contains the miracle of the feeding of the “five thousand”, and then Matthew 14:15-21 does as well.  Then, we have the feeding of the “four thousand” here in chapter 8 of Mark with the feeding of the “four thousand” also mentioned in Matthew 15:32-38.  The questions of the legitimacy of Scriptures only come from those who do not want to believe it.  I am not talking of “honest” questions which are for information and not for placing doubt.

We see that Jesus had “Compassion” on the people who were following.  His heart was moved with sympathy and called for them to be fed.  The question came up again, “How are we going to feed them?”  “How many loaves have we?” was the question Jesus asked.  Their answer was “seven”.

As I sit and study this passage I find myself wondering why these disciples were wondering how these people were going to be fed.  Then, I stop to think about how many times I have seen the wonder of the power of God in Christ and I wonder no more at the “doubts” of the disciples.  It is “hardness of heart”.  Why is it we can witness the power of God and His intervention in our lives one day, and then, just a few days later we are in doubt again and wondering, “Where is God in all of this?”

We must note  that in Matthew’s Gospel of this account he writes in verse 38, “Now those who ate were 4,000 men, besides women and children.  Matt 15:38 (HCSB)”.  Seeing how there were four thousand men it would be quite reasonalble to assume there could have been 12,000 – 15,000 or more there to eat of the bread and fish of the Creator.  That would only be a wife and one child for every man who was present.

The compassion of Jesus is wonderful, and it is sure that nothing is impossible for Him.

“And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.”  Mark 8:10-12 (KJV)

The unbelieving will not believe even though they see a sign.  If they will not believe “Moses and the Prophets” they will not believe though one has risen from the dead.  Jesus made a similar statement in Luke 16:31.

Jesus had done many mighty works and the Pharisees were witnesses to many of them.  Their problem was jealousy.  Jesus had a following and they did not.  Jesus was doing mighty works, and they could not.  Jesus lived a life without fault, and they did not.  Jesus lived a life without sin, and they did not.  Jesus was the Son of God, and they were the children of Satan.

In Matthew 12:38-40 Jesus said, “An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. Matt 12:39-40 (KJV)”.  When these religious leaders were not even believing the Scriptures (Moses and the Prophets), why would they believe even though they had the Son of God standing before them doing miracles.  They “Could not see the forest for the trees”.  As we saw in the last chapter (chapter 7) they added their tradition to their laws, thus, in effect cancelling out the Scriptures – at least for themselves.  Because of that the Word of God had no effect on their lives, and it would not have any effect on others as they looked at the Pharisees.  The sign of the prophet Jonah was that he had been three days and nights in the “Fish’s belly”, and Jesus would be three days and nights in the “Heart of the earth”.

Jesus rose from the grave after three days, and rather than believe it they tried to make it into a lie, by telling lies, and bribing officials to tell lies.  They were blind, so they could not see.  They were deaf, so they could not hear.

Seeing miracles does not give faith.  They may assure it, but faith comes by hearing the word of the Lord (Rom. 10:17).  Faith stands when there is no miracle.  Faith grows without a miracle, and by the word of the Lord.

“And he left them, and entering into the ship again departed to the other side. 14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16 And they reasoned among themselves, saying, It is because we have no bread. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21 And he said unto them, How is it that ye do not understand?”  Mark 8:13-21 (KJV)

(SEE Matthew 16:12).

As we saw in the last chapter the Pharisees made themselves “loopholes” in order to escape the clear teachings of the law.  Only the religious leaders knew these “loopholes”, thus the people knew nothing of them.

The “Leaders” had a Sabbath law of a “Sabbath days journey”.  By this they limited the distance a person could travel on the Sabbath.  They exempted themselves by interpreting that law to mean from your property, so they could take a chair, stool, saddle, sandal, piece of clothing out a normal “Sabbath days journey”, then take another piece of personal property another “Sabbath days journey”, and place another item, and could go on and on.  These actions were, thus, a form of “False doctrine” and “False living”.  They were condemning themselves by their very lies and the lives they lived.

J. C. Ryle on verses 14-21,  1)

“Let us notice the solemn warning which our Lord gives to His disciples at the beginning of this passage.”  2) “Let us notice the dull understanding of the disciples, when our Lord gave the warning of this passage.”

 

“And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.”  Mark 8:22-26 (KJV)

J. C. Ryle gives us four thoughts concerning these verses,

1) “it is well to remember, in reading passages of this kind, that the Lord is not tied to the use of any one means.”;   2) “One thing in the passage demands our special observation. That thing is the gradual nature of the cure which our Lord performed on this blind man. He did not deliver him from his blindness at once, but by degrees.”;   3) “Let us see then in this gradual restoration to sight, a vivid illustration of the manner in which the Spirit frequently works in the conversion of souls. We are all naturally blind and ignorant in the matters which concern our souls. Conversion is an illumination, a change from darkness to light, from blindness to seeing the kingdom of God.”;   4) “Finally, let us see in the gradual cure of this blind man, a striking picture of the present position of Christ’s believing people in the world, compared with that which is to come. We see in part and know in part in the present dispensation. We are like those that travel by night. We know not the meaning of much that is passing around us.”

 

“And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30 And he charged them that they should tell no man of him. 31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32 And he spake that saying openly. And Peter took him, and began to rebuke him. 33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.”  Mark 8:27-33 (KJV)

Things J. C. Ryle writes that we as Christians need to observe,

1) “Let us observe the variety of opinions about Christ, which prevailed among the Jews. Some said that He was John the Baptist–some Elijah–and others one of the prophets. In short every kind of opinion appears to have been current, excepting that one which was true.”;   2) “Let us observe the good confession of faith which the apostle Peter witnessed.”;   3) “Let us observe the full declaration which our Lord makes of His own coming death and resurrection. We read that “He began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.”;   4) “Finally, let us observe in this passage the strange mixture of grace and infirmity which may be found in the heart of a true Christian. We see that very Peter who had just witnessed so noble a confession, presuming to rebuke his Master because He spoke of suffering and dying.”

 

“And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37 Or what shall a man give in exchange for his soul? 38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.”  Mark 8:34-38 (KJV)

J. C. Ryle’s commentary on these verses,

1) “We learn, for one thing, from these verses, the absolute necessity of self-denial, if we would be Christ’s disciples, and be saved. What says our Lord? “Whoever will come after Me, let him deny himself, and take up his cross, and follow Me.”;   2) “Let us often ask ourselves whether our Christianity costs us anything? Does it entail any sacrifice? Has it the true stamp of heaven? Does it carry with it any cross? If not, we may well tremble and be afraid. We have everything to learn. A religion which costs nothing, is worth nothing. It will do us no good in the life that now is. It will lead to no salvation in the life to come.”;   3) “We learn, for another thing, from these verses, the unspeakable value of the soul. What says our Lord? “What shall it profit a man if he shall gain the whole world, and lose his own soul?” These words were meant to stir us up to exertion and self-denial. They ought to ring in our ears like a trumpet, every morning when we rise from our beds, and every night when we lie down. May they be deeply engraved in our memories, and never effaced by the devil and the world!”;   4)  “We learn, in the last place, from these verses, the great danger of being ashamed of Christ. What says our Lord? “Whoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of Man be ashamed when He comes in the glory of His Father with the holy angels.'”

 

-Tim A. Blankenship quoting much from J.C. Ryle

The Servant, The Word, and Traditions of Men

/ Tim A. / Leave a comment

Mark 7:1-37

“1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?” Mark 7:1-5 (KJV)

If there is fault to find the fault would be with those who seek to find fault with that which is perfect.  The disciples, or followers of Jesus are not perfect, but they do follow a perfect Lord and Savior.  The “Nay-sayers” and “fault finders” are simply without any evidence of truth, and so object to any one who is living out the truth; which is the life of Jesus.

In the day we live in there are good health reasons for washing of hands.  To wash hands after using the restroom is certainly a means of preventing disease, illness, or sickness.  Washing one’s hands after using a handrail or shaking hands with people is a good idea, to prevent colds, the Swine flu [h1n1] threat of the day, or other sickness.  There is much sickness that is passed from one person to another just by the hands, so washing them often is a good idea, but let’s not be obnoxious about it.

There are a lot of people who believe the saying, “Cleanliness is next to godliness” is in the Bible.  It is not.  I think the religious leaders of Jesus’ day must have thought that it was.  They had developed a tradition of “Handwashing” which they had elevated over Scriptures.  Not only had they done that, but they had neglected to practice the practical teachings of Scripture concerning caring for parents (vv. 10-11).

Verse 3 –  “except they wash”

G3538
νίπτω
niptō
nip’-to
To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: – wash. Compare G3068.

v. 4 – “except they wash”

G907
βαπτίζω
baptizō
bap-tid’-zo
From a derivative of G911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: – baptist, baptize, wash.

In verses three and four we have the word “wash” used in  two different ways.  The one in verse three has to do with the washing of hands before eating their meal in a ceremonial fashion.

“The ceremony involved someone pouring water out of a jar onto another’s hands; whose fingers must be pointing up.  As long as the water dripped off at the wrist, the person could proceed to the next step.  He then had water poured over both hands with the fingers pointing down.  Then each hand was to be rubbed with the fist of the other hand.” FROM MACARTHUR STUDY BIBLE pg. 1473.

Verse four is our word for “Baptism”, and it leaves us with the idea that after these men had been to the market, around a lot of people, they were required to take a ceremonial bath [it could be only the immersing of their hands in water] before they could even eat a meal.  That seems like a whole lot of trouble to eat a meal.

The disciples were eating without the ceremonial cleansing of their hands.  The question was brought up by the Pharisees as to why this was so.  Nit pickers is the word I would use concerning them.  Eating without washing the hands defiles no one.

The Pharisees were actually accusing Jesus of teaching the disciples against the “traditions of the elders”.
For verses 1 – 13 J. C. Ryle wrote, 1)

“The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth.”;   2) “The second thing, that demands our attention, is the uselessness of mere lip-service in the worship of God.”;   3)  “The last thing that demands our attention in these verses, is the tendency of man’s inventions in religion to supplant God’s word.”

“6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.”  Mark 7:6-23 (KJV)

When the traditions of men become as important or in the case of the Pharisees more important than the clear teachings of God’s Word, then hypocrisy had crept in and the Word of God has no affect on the heart.  These were, in effect, honoring God with their lips, but their heart was unclean and far from God – “Wherefore the Lord said, ‘Forasmuch as this people draw near Me with their mouth, and with their lips do honor Me, but have removed their heart far from Me, and their fear toward Me is taught by the precept of men…” (Isaiah 29:13).

The Pharisees were teaching the traditions of men as though they were “doctrine” with the same authority and inspiration of Scriptures.  They were wrong.  Are there ways by which we can put “traditions” above Scripture?  How about some rules concerning our buildings, area of worship, music in worship, giving of offerings in worship, our dress, physical appearance, etc.?  Can a born again/Christian be a hypocrite?  NO!  Can we be hypocritical?  YES!

G5273
ὑποκριτής
hupokritēs
hoop-ok-ree-tace’
From G5271; an actor under an assumed character (stage player), that is, (figuratively) a dissembler (“hypocrite”): – hypocrite.

A “Hypocrite” is, “an actor under an assumed character”.  Basically someone pretending to be something they are not.  They can boast long and loud of their faith and character, but there is no fruit, proof, or evidence of it.  Jesus called these men “You hypocrites…”.  They were “Hypocrites” not just hypocritical.  They put on a good religious front, but had nothing of the heart.

They had even taken the commandment of God which says, “Honor your father and mother” and put a tradition with it which allowed them to withhold support from their elderly parents if they had designated the support need as “a gift”.  “Corban” was the phrase they used to exonerate themselves from supporting their parents.  That is one of their traditions which had taken the place of Scripture.  They had in affect made of “None effect” by their traditions.

The heart of man is desperately wicked.  It is from the heart that man is defiled and made unclean.  Nothing from without us can make us unclean.  It is due to an unclean heart that we stand condemned by God, to a Christless eternity.  “The heart is deceitful above all things, and desperately wicked: who can know it?  Jeremiah 17:9 (KJV)”.   Can we hear the words of Jesus as He tells us that He is more concerned with the depraved heart of man than He is with “sacrifice”; “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.  1 Samuel 15:22-23 (KJV)”.  Although this is Old Testament it certainly portrays the depraved heart, in thinking that an act of “sacrifice” is greater than the written Word of God.

J. C. Ryle writes for verses 14 – 23, 1)

“We see in the beginning of this passage, how slow of understanding men are in spiritual things.”;   2)  “We see, in the second place, from this passage, that the heart is the chief source of defilement and impurity in God’s sight.”;   3)  “We see, in the last place, from this passage, what a black catalogue of evils the human heart contains.”

“24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. 25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 26  The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. 28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. 29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”  Mark 7:24-30 (KJV)

The “dogs” to which Jesus refers is not a derogatory term of meaning “mean, vicious, or mangy”, but most likely a family pet.  Jesus ministry was to be to the household of Israel, and this woman was a Gentile, “And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.”  Matthew 15:22 (NASB)”, and He viewed this woman and her child as part of the household, but not a prominent part of it.  The “dogs” were under the table.

This was a test of the woman’s faith.  How would she respond?  Would she leave disappointed or would she keep on believing, and trust the Savior to do His work in her and her daughter?  She would believe.  The woman’s daughter was another one who was demon possessed.  It does not go into any details to tell us the situation of the daughter – how this demon effected her life – it just simply tells us she “had an unclean spirit”.

Just by His Word Jesus delivers the daughter, and the mother leaves believing the saying to be true.  That is a wonderful faith.  Concoction of rules does not a righteous person make.  Believing the Word of God and obeying is the path of righteousness.

J. C. Ryle on verses 24 – 30,

1)  “In the first place, this passage is meant to encourage us to pray for others.”;   2)  “In the second place, this passage is meant to teach us to persevere in praying for others.”

“31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.”  Mark 7:31-37 (KJV)

Someone has said, “We have two ears and one mouth, so that means we are to do twice as much listening as we do speaking”.  That is really good advice.  It is with that that it seems Jesus may have thought the same thing, because He opened up his hearing first.  Part of that would be because most people who do not hear cannot speak, or cannot speak well also.

It is important that we listen; especially to the Word of the Lord; so that we might faithfully and powerfully proclaim it to a world that is lost and condemned by sin.  Hear the Word of God then proclaim it.  Jesus said above, “If any man have ears to hear, let him hear.” (v.16).  All that Jesus said and taught is worth our hearing and doing.

The Lord opened the ears so me might hear the Gospel of Christ and be saved, and He gave us speech so that we might praise Him, and sound forth the glorious gospel of Jesus Christ.  Do you have redeemed ears, and a redeemed mouth?  If you are in Jesus Christ you have.

Ryle wrote,

1)”The first thing that demands our notice in these verses, is the mighty miracle that is here recorded.”;   2)  “The second thing which demands our notice in these verses, is the peculiar manner in which our Lord thought good to work the miracle here recorded.”;   3)  “But there is one simple lesson to be learned from our Lord’s conduct on this occasion. That lesson is, that Christ was not tied to the use of any one means in doing His works among men.”;   4)  “We see the same thing going on still in the Church of Christ. We see continual proof that the Lord is not tied to the use of any one means exclusively in conveying grace to the soul.”;   5)  “The last thing which demands our notice in these verses, is the remarkable testimony which was borne by those who saw the miracle here recorded.”

If we do not do what we hear we are hypocrites and do not glorify the Lord of life. The miracle of your changed life is what others will see.

-Tim A. Blankenship

Rejected and Proven

/ Tim A. / Leave a comment

“And he went out from thence, and came into his own country; and his disciples follow him. 2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. 4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages, teaching.”  Mark 6:1-6 (KJV)

We look at the life of Jesus in red, white and black and can believe and know that He is a great man, a great teacher, a great prophet – even greater than John the Baptist, a great preacher, but even so much more.  We learn from these letters that He is the very Son of God, and in fact is the very God incarnate – God come to us in flesh.  He is the Savior of the world.
Those who grew up around Him and those who saw Him growing up put no stock in Him.  They were witnesses of His life, but it was not important to them that He had never done anything wrong, had never sinned, never spoken back to his “parents”.  He in fact had never caused those who were raising Him any grief whatsoever, unless it was the things which Mary “pondered in her heart”.  To the people of Nazareth Jesus was nothing more than a carpenter, and did not deserve any credit as a teacher.
Here is what J. C. Ryle had to say of this matter.  1)  “We see, in the first place, how apt men are to undervalue things with which they are familiar.”  2)  “We see, in the second place, how humble was the rank of life which our Lord condescended to occupy before He began His public ministry.”  3)  “We see, in the last place, how exceedingly sinful is the sin of unbelief.”  Unbelief is still sin.  It is actually the very first sin that was committed.  Eve did not believe God when He had said “The day you eat of this tree you will surely die”, and she believed a lie.  It is because of the sin of “unbelief” that Jesus could do no mighty work in Nazareth.  Even Jesus was surprised “amazed” by their unbelief.

“And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 9 But be shod with sandals; and not put on two coats. 10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. 11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. 12 And they went out, and preached that men should repent. 13 And they cast out many devils, and anointed with oil many that were sick, and healed them.”  Mark 6:7-13 (KJV)

Mark notes that Jesus sent them out “two and two”.  It is important that we remember that, because their is strength in twos.  When one is discouraged the other can be a source of encouragement.  They can learn from one another.  They sharpen one another, “Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. Prov 27:17 (KJV)”.  One is there to keep the other from falling, and if one does fall the other can pick him up.
Jesus told them they were to take nothing with them, except their staff, and the clothing on their backs.  It was to be a journey and ministry of faith.  (The word “scrip” could be seen as what we would call a “backpack”.)  When people heard their words, and saw their works they would support and care for their needs.  When they entered a city  or village they were to stay in one home, and not be moving from home to home.  If they were not received they were to leave shaking the dust from their feet, “as a testimony against them”.  They would have rejected God’s messengers, thus God’s message, so judgment could be coming their way.  The shaking of the dust from the feet is almost as to say, “Since you will not listen and hear the Word of God you have no hope”, thus it is time to move on to other people and places.

“And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. 16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her. 18 For John had said unto Herod, It is not lawful for thee to have thy brother’s wife. 19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.”  Mark 6:14-29 (KJV)

“For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.  Luke 7:28 (KJV)”
Herod hears of the great and mighty works of Jesus, and begins questioning the identity of Jesus.  “Who is this Jesus?”  “Is he John the Baptist come back from the dead?”;   “…John reincarnated?”.  You can tell by this that Herod was a troubled man.  He had been troubled in his heart by the preaching of the prophet.
Mark goes into some details to tell us why he is troubled about John.  The Baptist had warned Herod that  “It Is not lawful for you to have your brother’s wife.”  Herodias was her name.  Herod’s brother was Philip known as “Herod Philip II”.  Herodias was a nephew to Herod Antipas (the Herod of our text).  John the Baptist,  prophet of  God hated to see sin even in a Gentile ruler, and he told him so.  John got thrown into the dungeon for it, but yet Herod would not harm him, because the words rang true.
One of the main things a minister of God ought to do is rebuke sin wherever he sees it.  When it is seen in the ungodly it should be rebuked.  When it is seen in the redeemed it should be rebuked.  Sin is the  problem that infects and causes problems in every society.  For a man to take his brother’s wife is adultery, and that is the charge that John brought against Herod.  It matters not if it is a king, or the man in the gutter, sin must be rebuked.
What was the charge leveled against John?  It was for proclaiming the Word of God and rebuking the sin of the lands governor.
We see in Herod, “The amazing power of truth over the conscience”.  He has heard the words John preached and he is haunted by them, even after he has killed the man.  We can also see “How far people may go in religion, and yet miss salvation by yielding to one master – sin”.  In John we see, “How boldly a faithful minister of God ought to rebuke sin.  We see finally, “How bitterly people hate a reprover, when they are determined to keep their sins”.
When the Word of God is proclaimed it will accomplish that which God pleases.  It caused Herod to be very troubled.  For someone to even think that Jesus was John the Baptist risen from the dead, or “reincarnated” is on the border of lunacy.

“And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38  He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42 And they did all eat, and were filled. 43 And they took up twelve baskets full of the fragments, and of the fishes. 44 And they that did eat of the loaves were about five thousand men.”  Mark 6:30-44 (KJV)

Jesus knowing the disciples needed some rest and food led them to leave to go to a deserted place, and get some rest.  There was so much ministry activity that they had not even had time to eat.
The disciples and Jesus leave by “boat” to go someplace quiet but then are overwhelmed by a great multitude of people.  The disciples have not yet learned what Jesus can do.  Evening [“the day was now far spent”] was coming on them quickly now, and there was no food, and there were thousands and thousands of people to feed.  It must have been going through the disciples minds, “There is no way these people can be fed; we need to send them home”.  Jesus had another idea, though.  He with the Shepherd’s heart had compassion on them and taught them.  When evening had come and the disciples were doubting and scheming on how to get rid of these people Jesus just said, “Let’s feed them”.
According to the Gospel of John there was a boy who had his “lunch” with him.  Would he share it with the multitude?  Here is what John says,

“One of His disciples, Andrew, Simon Peter’s brother, said* to Him, 9 “There is a lad here who has five barley loaves and two fish, but what are these for so many people?” John 6:8-9 (NASB)”.

Stand back and see what Jesus can do.  When it seems like the chips are down, and there are too many people to feed, and the world is against you, just let Jesus move in and take over.
Jesus as the Shepherd that He was and is  commands the people to sit down in the “green grass”.  In the twenty third Psalm it says, “He maketh me to lie down in green pastures”, an assurance of plenty for “sheep” to eat.  It would not surprise me to find out that there was a still, calm body of water near by also.  Mark’s Gospel is the only one of the gospels which tell us that Jesus “With  compassion toward them, because they were as sheep not having a shepherd” (v. 34).  That is Mark’s way of declaring Jesus as the Shepherd of God’s sheep and He will tend and care for those who are His.
The number of men is all that is given.  The word “men” in verse 44 is not a generic term for all humanity; it is specifically refering to the male gender.  If these men came with their wives and children which most probably did with a few exceptions, then this number could range from 15,000 to 20,000 or more.  This was of Divine origin.  If anyone doubts the origin of the earth and all created things, then they will doubt the miracles of Jesus.  If God can create from nothing, then He can easily perform a “miracle” – that is what we call it – because during “miracle” the laws of nature are suspended; God overrules.   He has the power to take the molecules, atoms, protons, neutrons, etc. – all those unseen elements which He created, and turn them into more bread, and more fish, and He did it to feed thousands of people.

WOW!  Do not doubt, but be believing what God can do, and what He has done, and what He is going to do.
There are some who profess Christ as Savior who want to dismiss all the miracles with human understanding, by saying things like, “Jesus already had the food hidden away in a nearby cave”, or “The little boys generosity inspired all the others to bring out what they had, and so all were fed”.  None of that explains the “twelve basketfuls” that were left over.  Now, you talk about the Lord providing for His disciples.  Now they each had a basket of bread and fish to take home with them.  Remember they had not eaten, so they must have been hungry.
There did not have to be five loaves and two fish, there could have been nothing, or stones.  Remember when Jesus was being tempted by the devil in the wilderness for forty days.  The first temptation was to fill His need for sustenance.  “If you are the Son of God, turn these stones into bread”, but Jesus did not yield to the temptation.  He said instead, “It is written, Man shall not live by bread alone, but by every word which proceeds from the mouth of God”.  For Jesus to turn the stones to bread would have been to yield to the devil, and now, as then, He is yielding to the leadership of the Father.  He is acting as a Shepherd toward His caring for the sheep.
JESUS CARES FOR YOU.

“And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46 And when he had sent them away, he departed into a mountain to pray. 47 And when even was come, the ship was in the midst of the sea, and he alone on the land. 48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52 For they considered not the miracle of the loaves: for their heart was hardened. 53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54 And when they were come out of the ship, straightway they knew him, 55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.”  Mark 6:45-56 (KJV)

Jesus sent the disciples away by boat while He sent the people on their way.  After that had been accomplished he departed to a “Mountain to pray”.  There is a lesson here for all of us who are His;  there is a time to be alone with God and Him alone.  Jesus, in human flesh, needed to recoup and spend time with His Father.  So do we.  Where Jesus could communicate with the Father face to face we must rely on the written Word, so it is wise to communicate with God while you have His Word at hand, and open before you.
As the disciples were rowing across the Sea of Galilee a boisterous wind came up, and it was a head wind which caused them to fight against it and evidently not gain much if anything in distance.  Jesus saw them rowing and struggling against the wind and went out to help them, and what a way He travelled to help.  It was sometime after midnight when Jesus came to them walking on the water.
This passage of Scripture even tells us that He “Would have passed by them”.   He came “Along side” of them to check their faith.  Would they recognize Him in His supernatural power and walking on the water?  They thought He was a ghost.  They still were dealing with a lot of personal superstition, if they were believing in ghosts.
Jesus recognizes their fear and assures them it is Himself, and He went up into the boat and it tells us that the wind ceased.
Jesus comes to us in the midst of our storms, but do we recognize Him or do we depend on our own methods and strength?   How would we react, even this day and age, if we were on the water in a boat and someone came walking in the midst of the night on the surface of the water, across a deep hole?
Many times, we as human beings, fear what we do not understand.  Seeing Jesus, and not knowing who it was is only a thing which is innate in every human being – fear of the unseen, unknown beyond.  Which is only evidence that God put in each of us the desire for that which is eternal.
In verse 52 Mark reminds us of the miracle of the loaves and fish, “For they considered not the miracle of the loaves: for their heart was hardened. Mark 6:52 (KJV)”.  Had they really understood about the miracle of the loaves and the fish they would not have been “amazed” about Jesus’ ability to walk on water.  Both actually show His power and authority over nature [as we call it], and that He was and is the Creator of all that is.
When Jesus and the disciples arrive at Gennesaret [the other side] the people there knew who Jesus was and they began to bring the sick, and they thinking, “I only need to touch the hem of His garment”, and all who touched Him were healed.  This faith they showed was very similar the lady in chapter 5 who had had the bleeding for 12 years.  Jesus and the disciples minister to them, and great things are done

-Tim A. Blankenship