The Appeal of Wisdom

Wisdom’s Appeal – Proverbs 8:1-36

Verses 1 – 11 –  In dealing with the title here I want to point out the definitions of the word “appeal”.  First of all it can be a “request for aid; a petition, or a plea.  Secondly, it can be a legal term; as in “to appeal a lower courts, or another judges ruling” and; thirdly, it can be the “power or ability to attract, interest, amuse or stimulate the mind or emotions”.

In the matter of Wisdom; it would seem to fit all three of those meanings.  “Wisdom cries” She cries out for the simple, naive, and foolish to hear her.  The crying out is the first meaning; though she needs no aid; she is petitioning all who hear her to follow.

Something to think about here is that previously in this study of Proverbs we have seen a wicked woman who calls the simple, naive youth to her bed; and he follows like an ox to the slaughter; and is like a bird taken in a snare (7:22-23).

In the second, we must see that Wisdoms judgment is higher than that of any court of the land.

In the third, we also can see Wisdom stirring the mind and emotions to follow our God and Saviour.  Wisdom is of greater value than any material thing; even gold or rubies cannot equal her value.  The Christian is in fact given aid by Wisdom.

Verses 12 – 21 –  Justice is found through Wisdom.  Remember the wisdom of Solomon when he took a sword, and would divide the child, due to the dispute between two mothers (1 Kings 3:16-28).  To the erring mind that judgment would seem harsh; however there was prudence, discretion, subtilty, in that judgment.

You could also use that event to show that wisdom “find’s out knowledge of witty inventions”.

Wisdom hates what God hates; loves what God loves.  Here in verse 13 we see some of what God hates again, through Wisdom – Pride, arrogance, evil paths, and a froward mouth.  The “froward mouth” is a perverse mouth.  You ever hear someone that when they speak all that comes out of their mouth is rot, stink and filth.  That is not just dealing with vulgarity of language, but assassination of anothers life and character, gossip – whether it is from a bitter heart or not.

True and good “counsel” belongs to Wisdom (v. 14).  Leadership of sponsored by Wisdom is a leadership fo Justice.  The Judge of all promises riches and righteousness, and will fill the treasures of those who follow Wisdom.

Verses 22 – 31 –  We see in these verses that Wisdom was present in the Creation of all that is.  From the Matthew Henry Commentary we read…

“That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such expressions as could agree to no other than the Son of God, and would lead us into the knowledge of great things concerning him. All divine revelation is the revelation of Jesus Christ, which God gave unto him, and here we are told who and what he is, as God, designed in the eternal counsels to be the Mediator between God and man. The best exposition of these verses we have in the first four verses of St. John’s gospel. In the beginning was the Word, etc.”

Verses 32 – 36 –  Part of the “appeal” of the Person of Wisdom are the blessings she gives.  What we can find in Wisdom is life, favor of the LORD.  In order to obtain Wisdom one must hear the instruction of Wisdom and not refuse it.  Keep her ways.

-Tim A. Blankenship

The Precious of Your Eye

The Apple of Your Eye – Proverbs 7:1-27

Verses 1 – 5  –  The keeping, protecting power of the Commandment.  A commandment to “guard”, “give heed to”, “wait for”, “retain”, “treasure”

v. 2 – “Keep me as the apple of the eye, hide me under the shadow of thy wings…” Psalm 17:8, See also Deuteronomy 32:10;  Lamentations 2:18;  and Zachariah 2:8.  The pupil of the eye is a sensitive part of the eye, thus the faithful Christian is one who will treasure, retain, “Keep” the commandments, the word of God as precious in life, for life.

v. 4 –  “Sister” Part of the family, one dear to the heart.  See Song of Solomon 4:9, 10, 12; 5:1, 2. The way of evil is to keep one from holiness, and to move the naive toward unrighteous and evil deeds.

Verses 6 – 23 –  The path of the simple minded and ignorant.

v. 9 – “The eye also of the adulterer waiteth for the twilight, saying, ‘No eye shall see me: and disguiseth his face.” Job 24:15

v. 14 – See Leviticus 7:11-18.  “Peace offerings” were a part of the Hebrew worship.  This is the way of evil.  There is probably more evil within the churches of the USA than most of us would like to admit, or think.   Hypocrisy is pretending to be something one is not.  Whether it is a wolf acting as a sheep; or a sheep acting as a wolf it is hypocrisy.

“…Ye know what commandments we gave you by the Lord Jesus.  For this is the will of God, even your sanctification, that ye should abstain from fornication: that every one of you should know how to possess his vessel in sanctification and honour…” 1 Thessalonians 4:2-4

There is a much greater danger than the husband returning home (vv. 19-20).  There is first the offense of God; there is the offense to one’s self; there is the offense of one’s future spouse; and the offense of the offended spouse.  There is also possible reference to disease in verse 23.

Verses 24 – 27 –  God’s plea for knowledge and wisdom to control one’s thinking.  Matthew Henry Commentary states,

“Take fair warning when it is given you.’’ (1.) “Look back, and see what mischief this sin has done. The adulteress has been the ruin not of here and there one, but she has cast down many wounded.’’ Thousands have been undone, now and for ever, by this sin; and those not only the weak and simple youths, such as he was of whom he had now spoken, but many strong men have been slain by her, v. 26. Herein, perhaps, he has an eye especially to Samson, who was slain by this sin, and perhaps to David too, who by this sin entailed a sword upon his house, though so far the Lord took it away that he himself should not die. These were men not only of great bodily strength, but of eminent wisdom and courage, and yet their fleshly lusts prevailed over them. Howl, fir-trees, if the cedars be shaken. Let him that thinks he stands take heed lest he fall. (2.) “Look forward with an eye of faith, and see what will be in the end of it,’’ v. 27. Her house, though richly decked and furnished, and called a house of pleasure, is the way to hell; and her chambers are the stair-case that goes down to the chambers of death and everlasting darkness. The cup of fornication must shortly be exchanged for the cup of trembling; and the flames of lust, if not quenched by repentance and mortification, will burn to the lowest hell. Therefore stand in awe and sin not.”  From the Libronix Digital Library System.

-Tim A. Blankenship

Security

The Security of The Word – Proverbs 6:1-35

Verses 1 – 5 –  Warning or caution against being the security for anothers debt; or “co-signing” for others.  From the ESV Study notes,

“The main point of the appeal begins in v. 3: save yourself from the whim of the one in debt and plead urgently with him. The point of such pleading is made clear by the comparison to game caught in a trap: focus all your energy and seek to get out of such a situation and thus save yourself (v. 5) from ruin.”

See Proverbs 11:15; 17:18; 20:16;  22:26; and27:13

Verses 6 -11 –  Sloth or laziness is not commended by the wise.  God has created that human kind be the intelligent ones; however the wise can also learn from the creatures of God’s creation.  It should have a humbling affect on us.

If there is a tie between verses 1-5, and verses 6-11; it is in that the “ant” needs no surety from another; but is wise to save for that “rainy day”.

There is no wrong in providing a co-signature for a friend; not so wise in providing one for a stanger; and even more foolish to provide one for a slothful and lazy individual.

See Prov. 10:5;  24:33-34.

Verses 12 – 15 –  The walk of the wicked leads to destruction.  The whole body of the wicked man or woman communicates evil.  His mouth, eyes, feet, and hands [fingers].  It begins in the heart.  Jeremiah the prophet said,

“The heart is deceitful above all things, and desperately wicked: who can know it?”  Jeremiah 17:9

Prov. 10:10;  16:27;  Psalm 35:19.  See also Matthew 6:31;  12:35.

Verses 16 – 19 –  Seven things which God hates.  These seven things are directly related to the heart of evil.

From the ESV Study notes we read of verse 16,

“This numeric literary device presents a representative rather than exhaustive list (cf. 30:15–16, 18–19, 21–31) that seeks to draw particular attention to the final item as the focus of God’s hatred. It is easy to agree that God hates the first six items; it is also easy to overlook the seventh (v. 19b), and thus the author pulls the reader up short.”

From the Matthew Henry Commentary we find,

“God hates sin; he hates every sin; he can never be reconciled to it; he hates nothing but sin. But there are some sins which he does in a special manner hate; and all those here mentioned are such as are injurious to our neighbour. It is an evidence of the good-will God bears to mankind that those sins are in a special manner provoking to him which are prejudicial to the comfort of human life and society. Therefore the men of Belial must expect their ruin to come suddenly, and without remedy, because their practices are such as the Lord hates and are an abomination to him, v. 16. Those things which God hates it is no thanks to us to hate in others, but we must hate them in ourselves.”

Verses 20 – 35 –  Make the Word of wisdom and of God familiar, that sin be not familiar.  We are told often about the preciousness of the Word of God.  It is valuable.  It is eternal.  It is to be cherished and counted a treasure.

These verses show why.  The words of wisdom from parents, received from Scripture, are eternal gifts to be received and practiced.

See these Scriptures:  Matthew 24:35; 1 Peter 1:25;  Psalm 19:7-11;  Psalm 119:9, 11, 89, and 105

-Tim A. Blankenship

Faithfulness in Marriage to God

Faithfulness in Marriage – Proverbs 5:1-23

Verses 1 – 6 –  The path of adultery leads to death.  We can see by these wise words that there is a likeness in marriage of one man and one woman to the relationship between men and God.

“Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that he might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of His body, of His flesh, and of His bones.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  This is a great mystery: but I speak concerning Christ and the church.  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Ephesians 5:22- 33

Verses 7 – 14 –  Give diligence to keep yourself from the strange woman.  I think it would be correct to say that any man who cannot be faithful to his wife; will probably not be faithful to God; in fact; is not faithful to God by the very act of adultery.  Not only is the man, or woman committing adultery against their spouse, but against God, because they are holding something dearer to their heart than the commandment of God.

“But our God is in the heavens: He hath done whatsoever He hath pleased. Their idols are silver and gold, the work of men’s hands.  They have mouths, but they speak not: eyes have they, but they see not: they have ears, but they hear not: noses have they, but they smell not: they have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.”  Psalms 115:3-8

Verses 15 – 20 –  The wife, or husband is  to be the source of the man’s, or woman’s physical intimacy, refreshing, and intoxicating.  Likewise the Lord GOD is to be the source of the man’s and womans spiritual intimacy, refreshing, and intoxicating;

“And be not drunk with wine, wherein is excess; but be filled with the Spirit…” Ephesians 5:18

Verses 21 – 23 –  The LORD sees and knows the ways of man.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him…”  2 Chronicles 16:9

Since the eyes of the LORD run to and fro througout the whole earth; it shoud be obvious that they will also see the wicked and know their hearts.
The best of human relationships can be found in the marriage of a man and woman who are happily serving the Lord together, in their lives individually, and in their faithfulness in marriage.

-Tim A. Blankenship

Hear and Hold On

Hearing and Holding On – Proverbs 4:1-27

Verses 1-13 –  Hold on to wisdom; like a family heirloom.  Children are the fruit of marriage, and the responsibility of their teaching, their learning is that of the father and mother.  It is, however the responsibility of the child to learn the teachings which they are taught.  Hearing instruction; godly instruction; as lived by the parent is necessary for the child to see as well as hear.

When God is our Father, our Instructor/Teacher we know that His teaching is never in error.  If we err from His teaching it is the child who errs not the Father.  Remember Wisdom is personified in Proverbs, and is seen in the New Testament as Jesus Christ, Son of the Living God.

Verses 14-19 –  There are two paths which each individual must choose from.  “The way of wisdom” is mentioned in verse 11.  We are shown that there are two  paths people can take.  “…The path of the wicked…” (v. 14), and “…The path of the just…” (v. 18).

The just and wise person is warned not to enter the path of wickedness.  It is the path of darkness and the way of evil men.  The path of the just is “…as the shining light…”.  The way of darkness is filled with dangerous, headlong, falls, that lead to death, destruction, deception, and eternal despair.  Most of all eternal darkness, separated from God, and His grace, mercy and love.

The path of the just is light filled with visibility.  There are falls, but the righteous can fall and rise again to continue in the way of light (Proverbs 24:16).  Decisions are made with clarity, and with a cause that will glorify the LORD.

Verses 20- 22 –  The child must give heed to the teaching of the parent’s wisdom received from God.

“Then Jesus said unto them, ‘Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.” John 12:35 KJV

There is life and light for all who choose wisdom, justness, and righteousness.

“For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” (1 Timothy 4:8;  also see Psalm 16:11).

Verses 23-27 –  From the e-Sword edition of the Pulpit Commentary we find,

“WHAT IS TO BE KEPT. The heart. In the Bible the “heart” represents what we call the “head” as well as the affections and conscience to which we confine the word “heart;” i.e. it stands for the whole inner nature, the life of thought, feeling, and will. This is the “Town of Mansoul,” and it has the various constituents of a town.
1. Entrance gates. The soul is always receiving thoughts and impulses from without. It is important to see that no adulterated article, no poison, no subject of infectious disease comes in. Debased, false, and immoral impressions must be warded off.
2. Ways of exit. The broad river bears on her bosom argosies from the busy city to many a distant port. Let us see that the cargo is of good wares, in good measure, honestly realizing professions, containing no injurious things. Some hearts export only sham products, some deadly poisons. Deeds, words, even smiles and glances carrying thought and influences out of the soul must be carefully guarded.
3. Internal thoroughfares. The town is a network of streets and passages. Busy thoughts run to and fro in the heart. Let the traffic be orderly, the road well preserved, lest pure thoughts should be smirched with the mire of an unwholesome mental habit.
4. Storehouses. Memory has her treasuries, warehouses, granaries. Let us see that they are not crowded with rubbish, left in disorder, made fever nests by the corruption of any unhealthy contents. Nourishing truths and beautiful ideas should stock them.
5. Factories. In the heart we weave fine webs of fancy see that the pattern has the beauty of holiness; there, too, we forge great engines for future work see that they are constructed on safe and serviceable principles.
6. Halls of amusement. Let them be places of recreation, not of dissipation.
7. Shrines for worship. See that no idol takes the place of the true God, no hypocrisy does service for the incense of spiritual prayer and praise.
8. Graveyards of dead hopes and loves; keep them beautiful with flowers of tender memory. Are there also graves of dead sins? Plant weeping willows of penitence over them.” Pulpit Commentary; e-Sword edition

“A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.”  Matthew 12:35

The point of verses 25 – 27 is for the just to keep their eyes open so as not to end up on the path of darkness and wickedness.   See Deuteronomy 5:32.

-Tim A. Blankenship

The Road of Wisdom

The Road of Wisdom, and Her Blessings – Proverbs 3

Verses 1 – 12 –  In these verses we find that there are conditions for traveling the road of wisdom.

vv. 1-4; In these verses we find that we are expected to learn the “law of God”, keep His commandments; hang on to mercy and truth.  They are important enought to “write on the table of thine heart”.  The Psalmist says, “Thy word have I hid in mine heart, that I might not sin against Thee.”

vv. 5-6;  Trust is a complete surrender to His way.  It is like the defeated warrior submitting to the conquering king, or general, and putting your life into their hands.  Submission, Commitment, Obedience to God.
When we choose our own way, we are unruly, uncommitted, and disobedient.

vv. 7-10;  The following is excerpts from the Matthew Henry Commentary; Matthew Henry was born October 18, 1662 and died June 22, 1714.  He was born, raised, and lived and preached in England.

“We have here before us three exhortations, each of them enforced with a good reason:—I. We must live in a humble and dutiful subjection to God and his government (v. 7): “Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your religion and subject to the divine will.’’
II. We must make a good use of our estates, and that is the way to increase them, v. 9, 10. Here is,
1. A precept which makes it our duty to serve God with our estates: Honour the Lord with thy substance. It is the end of our creation and redemption to honour God, to be to him for a name and a praise; we are no other way capable of serving him than in his honour….
2. A promise, which makes it our interest to serve God with our estates. It is the way to make a little much, and much more; it is the surest and safest method of thriving: So shall thy barns be filled with plenty.
III. We must conduct ourselves aright under our afflictions, v. 11, 12. This the apostle quotes (Heb. 12:5), and calls it an exhortation which speaks unto us as unto children, with the authority and affection of a father. We are here in a world of troubles.”  MHC on Proverbs.

For the Christian, is there; or should there be a difference between spiritual and material?

vv. 11-12;  As Christians we must submit to God’s discipline; His chastening (Hebrews 12:6-8).

Verses 13 – 35 –  In these final 23 verses we will see the blessings of those who are willing to walk the “Road of Wisdom”.

vv. 13-18;  The wealth of wisdom.

“3. It is the happiness of paradise (v. 18): She is a tree of life. True grace is that to the soul which the tree of life would have been, from which our first parents were shut out for eating of the forbidden tree. It is a seed of immortality, a well of living waters, springing up to life eternal. It is an earnest of the New Jerusalem, in the midst of which is the tree of life, Rev. 22:2; 2:7. Those that feed and feast on this heavenly wisdom shall not only be cured by it of every fatal malady, but shall find an antidote against age and death; they shall eat and live for ever.”  MHC on Proverbs.

vv. 19-20;  In peace and harmony with God’s creation.

“This should make us in love with the wisdom and understanding which God gives, that the Lord by wisdom founded the earth, so that it cannot be removed, nor can ever fail of answering all the ends of its creation, to which it is admirably and unexceptionably fitted. By understanding he has likewise established the heavens and directed all the motions of them in the best manner. The heavenly bodies are vast, yet there is no flaw in them—numerous, yet no disorder in them—the motion rapid, yet no wear or tear; the depths of the sea are broken up, and thence come the waters beneath the firmament, and the clouds drop down the dews, the waters from above the firmament, and all this by the divine wisdom and knowledge; therefore happy is the man that finds wisdom, for he will thereby be thoroughly furnished for every good word and work.” MHC on Proverbs

vv. 21-26; God cares for His own.  Those who have the wisdom of God and rest in His provisions, faith, His word, His precepts, His laws; need not fear at all.  He will take care of you [us] who are in Him (1 Peter 5:7).

vv. 27–35; The Christian has positive and caring relationships with their neighbors.  The second commandment which Jesus gives, “Love your neighbor as you love yourself” (Matthew 22:37-40) could come into focus here.  Who is our neighbor?  Jesus answered that question with the story of the “Good Samaritan” (Luke 10:25-37).

Of verse 35 Matthew Henry has written,

“4. The end of sinners will be everlasting shame, the end of saints endless honour, v. 35.”

-Tim A. Blankenship

Deliverance from the Evil, and from the Strange

The notes below are taken from the BELIEVER’S BIBLE COMMENTARY.

Deliverance From the Evil and the Strange – Proverbs 2:10-22

Verses 10 – 11 –   “The reason this happens is that wisdom takes control of one’s mind or heart, and the knowledge of what is right becomes pleasant rather than distasteful. To the true believer, God’s commands are not irksome. Christ’s yoke is easy and His burden is light.

2:11  Discretion, or the ability to make wise decisions, saves a person from many a “bad trip.” Sound judgment delivers us from involvement with wicked men. None of us realizes the extent to which we are daily preserved from spiritual, moral, and physical perils. The Christian enjoys a well-guarded life, having escaped the corruption that is in the world through lust.” From the Believer’s Bible Commentary – Libronix Digital Library System

Verses 20 – 22 –  “Link verse 20 with verse 11. Wisdom preserves not only from evil men and the strange woman, but, on the positive side, it encourages companionship with those who are worthwhile and upright.

2:21, 22  Under the Law of Moses, men of integrity—the upright and the blameless—were rewarded with a secure place in the land of Canaan. When we come over to the NT, these material blessings in earthly places give way to spiritual blessings in the heavenlies. But the fact remains that righteousness and decency are rewarded in this life as well as in the life to come.
It is equally true that the wicked will be cut off from the land of blessing. There is no lasting inheritance there for the treacherous.”  Ibid.

-Tim A. Blankenship

Finding the Knowledge of God

You Shall Find the Knowledge of God – Proverbs 2:1-9

Verses 1 – 5 –  “…If thou wilt receive my words…”  The “ifs” of learning and instruction.  Using the affectionate term “my son” the parent, the teacher continues the instruction.  The “ifs” state a conditional teaching.

“Receive” means to seize, take hold of when they are heard and taught.  It is as though to be taken and applied as it is your very own. “Hide” to hoard them, protect them; meaning do not let anything pervert or change them.  This word is used again in verse 7 as “Layeth up”.

The “commandments” are those things which are being taught; the Law, Ordinances, precepts.

These should be sought as though it was the most excellent treasure; “silver” “hid treasures”.  When these “ifs”; ie. these conditions are met, then you will “find the knowledge of God” (v. 5).

Verse 6 –  “The LORD giveth wisdom”  The source of wisdom and knowledge.  Since it is the LORD who gives wisdom, it must be clear that knowledge and understanding; closely associated with wisdom; then must also be given by the LORD through wisdom.

“…Out of His mouth”  The study note from the MacArthur Study Bible states,

“His mouth. The words of His mouth are contained in Scripture.  It is there that God speaks (cf. Heb. 1:1-2;  2 Pet. 1:20, 21).  Wisdom comes only by revelation.”

Knowledge in our current society is associated with having received an education at a college, university, etc.  The knowledge we read of here is that knowledge which only God Himself gives.

Verse 7 –  “He layeth up sound wisdom”  The Hebrew word for “layeth up” is the same as that for hide as in verse 1.  Sound wisdom is thus stored up by God for the righteous.

It could have much to do with Amos’s words,

“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets.”  Amos 3:7

and even Jesus’s words to Peter at his confession of Christ (Matthew 16:17).

“He is a buckler” – Buckler is a shield, a form of defense.   The LORD is a defense, our whole defense against the wicked and the peril of the wicked.

Verses 8 – 9 –  “He keepeth the paths..”  The LORD guards and maintains.   From the Pulpit Commentary this note,

“It is God who “keepeth the paths of judgment,” as he alone has the power to do so. He watches over all that walk therein, guides, superintends, and protects them.”  e-Sword edition.

“Preserveth the way of His saints” is as the LORD putting a hedge around to protect the righteous as they walk in Him.

Verse 9 then, tells us that in His keeping and preserving (Hedging us in) we “understand” righteousness, judgment, and equity (which is equality, or fairness).

Our understanding of equality, righteousness, judgment; God’s keeping us, and preserving us must come from the wisdom of God.  When we receive correct instruction we should hide it within our hearts and minds; keeping it for use in life’s situations.

-Tim A. Blankenship

Wisdom’s Voice

Wisdom’s Voice – Proverbs 1:20 – 33

Verses 20 –  The Voice of Wisdom.  Matthew Henry in the commentary has written,

“I. By whom God calls to us—by wisdom. It is wisdom that crieth without. The word is plural—wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel. 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries. 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents [viceregents?]. God by David had said to the fools, Deal not foolishly, Ps. 75:4. In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform. 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18. 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.”  MATTHEW HENRY COMMENTARY (From the Libronix Digital Library System)

Verses 21-23 –  The Places Wisdom speaks.  Alexander MacLaren wrote many years ago,

“The call of Wisdom in this passage begins with remonstrance and plain speech, giving their right names to men who neglect her voice. The first step in delivering men from evil-that is, from foolish-courses is to put very clearly before them the true character of their acts, and still more of their inclinations. Gracious offers and rich promises come after; but the initial message of Wisdom to such men as we are must be the accusation of folly. ‘When she is come, she will convict the world of sin.’

The three designations of men in Pro_1:22 are probably arranged so as to make a climax. First come ‘the simple,’ or, as the word means, ‘open.’ There is a sancta simplicitas, a holy ignorance of evil, which is sister to the highest wisdom. It is well to be ignorant as well as ‘innocent of much transgression’; and there is no more mistaken and usually insincere excuse for going into foul places than the plea that it is best to know the evil and so choose the good. That knowledge comes surely and soon enough without our seeking it. But there is a fatal simplicity, open-eared, like Eve, to the Tempter’s whisper, which believes the false promises of sin, and as Bunyan has taught us, is companion of sloth and presumption.”  (e-Sword edition)

Verses 24-33 –  The cries to which Wisdom listens.  John Gill, an associate of Charles H. Spurgeon wrote,

For the turning away of the simple shall slay them,…. Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the “simple” and “foolish” persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, “the rest” or “quietness of the simple” (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them;

and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews.” (e-Sword edition)

-Tim A. Blankenship

Man of Understanding

THE MAN OF UNDERSTANDING

Hearing Wisdom From Human Sources – Proverbs 1:8-19

Verse 8 –  The first line of defense against evil for the child is the parents and their wisdom concerning good, right, wrong, godliness, evil, Righteousness and unrighteousness.

If the parents are not wise in the things of God, then their children are in danger of great peril.  The child is to listen to their parents teaching with interest in what they are teaching.
“Obey the correction, discipline, chastisement of your father.  Do not throw away, cast off the law of your mother.”

Verse 9 –  By hearing, obeying your father, and grasping hold of your mother’s teaching, and cherishing her teachings they will be like a golden chain around your neck (Genesis 41:42-43).

For they (shall be) an ornament of grace unto thy head. The sentiment here expressed is put forward as an inducement to youth to observe obedience towards the instruction of the father and the law of the mother, and the meaning is that, just as in popular opinion ornaments and jewels are supposed to set off the personal form, so obedience towards parents in the ways of virtue embellishes the moral character (Bayne, Cartwright, Holden).  From The Pulpit Commentary (e-Sword edition).

Could it be that a child who grows in wisdom will be seen as having a “Good head on his shoulders”?

Verses 10-19 –  The enticements, alluring and greed of the evil will lead to murder.

There is temptation which comes from outside the individual sinner.  Those who “lay wait for blood”  There is a certain greed, lust, thirst for power which cares not whose life it may harm.

This greed for blood comes from lustful desire for material gain to be seen as powerful, famous, and beautiful.

Within these verses are two warnings to “consent thou not”, and of what this evil does.  Verse 10, and verse 15 is a call to “walk not in the way with them”.
The Pulpit Commentary gives us a point to think about,

“HOW THE TEMPTATION IS TO BE MET. “Consent thou not.” Let no man deem himself the helpless victim of temptation. “God is faithful, who will not suffer you to be tempted above that ye are able,” etc. (1Co_10:13) We have wills. We can say “Yes” and “No.” We are not responsible for meeting with temptation, since even Christ felt the cruel force of this trial, but we are responsible for the way we behave under it. one thing to be tempted, Another thing to fall.

Psalm 119 gives some words of wisdom and instruction as well, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.  With my whole heart have I sought Thee: O let me not wander from Thy commandments.  Thy word have I hid in mine heart, that I might not sin against Thee.”  Psalm 119:9-11 (KJV)

-Tim A. Blankenship

Understanding and Wisdom

A study through Proverbs.

THE MAN OF UNDERSTANDING

Contents of Wisdom – Proverbs 1:1-19

FIVE QUESTIONS by Warren Wiersbe –

1. What is the major theme of the Book of Proverbs?
2. Who wrote the Book of Proverbs and how is it written?
3. What is the key verse that helps “unlock” the book? [1:7]
4. What does Proverbs say about Jesus Christ? [Colossians 2:3; 1 Corinthians 1:24, 30
5. What must we do to get the most out of the book?

From BE SKILLFUL BY Warren W. Wiersbe

“Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life.”  Wiersbe

“As you study, keep in mind that Hebrew proverbs are generalized statements of what is usually true in life, and they must not be treated like promises.”  Wiersbe

Verse 1 – This verse tells us that these are “Proverbs of Solomon”, however, as we proceed through these words of wisdom we will see that he is not the author of all the Proverbs, but he is probably responsible for compiling them into a book. There are also some of the proverbs which were copied by Hezekiah’s men (25:1), and then there are those called “the wise” (22:17; 24:23), a man named Agur (30:1-33), and Lemuel (31:1-9), and then who wrote 31:10-31 “The Virtuous Woman”?

It is quite clear that with the exception of those mentioned Solomon is responsible for these proverbs.

Verses 2 – 6 – The purpose of the Proverbs is explained by these verses. “To know wisdom”, and I would add here that he is speaking of godly wisdom, not earthly wisdom as James contrast the two (James 3:13-18).

One thing that comes out in Proverbs is that those who have wisdom will listen to others; especially those in authority; such as parents.
For understanding the Proverbs one needs the Spirit of Christ (1 Corinthians 2:12-16; Romans 8:9).

Verses 7 -9 – Having a reverence for God is a theme of Proverbs. “The fear of the LORD…” is not being afraid of making a bad choice.

The MacArthur Study Bible notes verse 7 in part –

“The fear of the LORD is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps. 42:1)”

Instruction is important for learning; there are some who refuse instruction in wisdom. You can be sure they are not wise.

Verses 10 – 19 – Advice is given by wise parents to a learning son. Shun evil. These not so wise people will make evil sound so pleasant, and even apear pleasant, and enjoyable it could be a lure to do the evil, rather than the right and good.

-Tim A. Blankenship

 

Expressing the Love of Christ

An Expression Of Love

Romans 16:1-27

Love is a very powerful and important quality. It shows character, concern and caring. Love is one of the characteristics of God. It is a characteristic that is modeled in God’s people. Love is much more than simple emotion. It is an act, a decision, an expression.

Paul demonstrated much love. His commendations toward his brothers and sisters in Christ – fellow workers and ministers of the gospel – expresses much love and appreciation. Many of these people – Priscilla and Aquila for example – risked their very lives for Paul (vv. 3-4). Anyone should recognize the sacrifice which must have been made by them. How can you keep from loving someone who has given so much. Some of these people had the church meeting in their homes. Some were prisoners with Paul. Some were servants in noblemen’s households. All were loved by Paul.

It is also noted that there was some room for confrontational correction. Love warns, instructs, encourages, and corrects. Those who cause division by false teaching, working against the leadership, and the mission of the Church, or cause strife with the church leaders are to be avoided.

Coming near the end of the letter Paul speaks of those who had worked along side of him doing and preaching the word of the gospel of Jesus Christ. Then last, but not least, the apostle gives honor and glory to whom honor and glory is due and belongs. The One to whom honor and glory is due and belongs is, of course, God. We honor and glorify Him by hearing His Son Jesus and believing Him.

1. Love Is Expressed In The Family Of Faith (vv. 1-16).

*God is love (1 John 4:8b). That love is seen and expressed by the love of His people.
*Because there is so often conflict within the church does not mean we must be disagreeable with one another. Disagreements happen in the homes of Christians, but they stay together.
*Phebe was a sister, the one delivering the letter of Romans to the Christians of Rome, and most likely came to know Jesus through Paul’s ministry.
*Priscilla and Aquila – husband and wife – hazarded their own lives for Paul’s.
*Andronicus and Junia were fellow prisoners with Paul at one time or other. They too stood for Jesus Christ and the gospel. They too were messengers of the gospel.
*People who were servants of “Caesar’s household”, and the households of Aristobulus and Narcissus. These households were probably well-known, high society people. God has a way of placing His people in strategic locations. We are to serve God wherever He has placed us.
*We, as Christians, ought always greet one another with warm affection, the love of Christ.

2. Love Exposes Sources Of Division In The Family Of Faith (vv. 17-20).

*There are people in some churches, or even who seek out churches where they can cause division; by teaching false doctrines, by the error of Balaam, ie., causing others to fall, etc..
*The one who teaches the truth of God’s Word and the gospel, and who labors for God and the people of God, and the ministry is not the source of division. The ones who come in trying to bring in heresies, and division are truly the dividers
*Unwillingness to be taught, false teaching, hatred envy, going outside God’s guidelines causes division in the local Church. An unwillingness to cooperate with godly leadership; a malicious, slanderous spirit and tongue are sources of division. The loving leader will expose, and correct those who are trouble makers within the Church.
*Do that which is good in the local Church. Be wise toward evil, its way and its harm.
*Grace is the element that sets Christianity apart from world religions.

3. Love Honors The Faithful Servants Of The Lord (vv. 21-24).

*Paul now names those who have been faithful servants serving with him. Timothy for one, and we know from 1 Timothy 1:2 that Paul referred to him as, “My own son in the faith”. Timothy was discipled by the apostle to the Gentiles.
*The apostle desired the church of Rome to know about Lucius, Jason, and Sosipater who may have been brothers by physical birth, or at least brothers in the faith. They were admirers of the Roman Christians.
*Tertius was Paul’s secretary. He has penned down all the letters. He also sends a salute to Rome.
*Gaius is the homeowner where Paul is the guest. Gaius is a man of hospitality, and loves the Lord Jesus Christ, and His servants.
*Erastus was possibly the city treasurer of Corinth.
*Quartus was a brother in Christ who loved Paul, and was a devout supported of his ministry.

4. Love Honors And Lauds The God Of All Power, Glory, And Grace (vv. 25-27).

*Doxology are words of praise to the One and only who is worthy of worship and praise. He has revealed a great mystery. The mystery of the Old Testament is revealed in the New Testament. The Holy Spirit in Paul has given GOD’S PLAN OF SALVATION more clearly than we deserve.
*God alone is the One of power to set us firmly in the security of the gospel. He alone is worthy of our faith. Faith alone calls us to obedience to the commands of God, because faith believes and trusts that God is over all; He is sovereign.
*“To Him be glory through our Lord Jesus Christ for ever. A-men.”

-by Tim A. Blankenship

God of Our Hope

The God of Hope

Romans 15:1-33

The chapter begins with summing up of the previous teaching of considering others in our demeanor, actions, and deportment. We need to act in accordance with what will glorify our Lord, and keep our brother or sister in Christ from falling.

Paul even means that we go much further than tolerating a brother’s weakness, but rather do all possible to strengthen them in faith. Carry their load. Carry them when necessary.

We are to see to it that we with one mind and one mouth glorify God together, “even the Father of our Lord Jesus Christ. Having the heart, mind, and mouth like unto that of Jesus Himself. Being likeminded together, with Him (vv. 1-7).

Paul was obviously a believer in God’s promises. He understood that Jesus was the fulfillment of the promises of God, and their confirmation.

1. The Confirmation of the Promises came by Jesus Christ (v. 8). The Old Testament is full of promises. Promises of the coming One. A Deliverer. The Messiah. A Savior who will save the people from their sins.

In Jesus’s birth He confirmed Scripture. Born a Jew. Born in Bethlehem. Called a Nazarene. He fulfilled the law.

He was a healer; healing the lame, and the blind. Lepers were freed from their sores, the dead were raised to life. He walked on the water, stilled storms, fed multitudes, and cast our demons

Only few followed Him, and still chose to go to the cross and die for our sins as the suffering servant (Isaiah 53).

2. Jesus Confirmed the Promises by Opening the Gate for all people. Paul reminds his readers that God’s plan has always been to include all people no matter what their race or nationality or culture (vv. 9-13).

“Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.” Psalms 18:49 (KJV) v. 9.

(v. 10) “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Deut 32:43 (KJV).

(v. 11) “O praise the LORD, all ye nations: praise him, all ye people.” Psalms 117:1 (KJV).

(v. 12) “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” and “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Isaiah 11:1, 10 (KJV)

All our hope and power is from the Spirit of God; the Holy Spirit who lives in us.

3. Something in which to Boast (vv. 14-21). When is it right to boast? We can boast of the faith, work, patience, boldness, and goodness that others do through Christ Jesus.

We can boast of the goodness of God, and what He has done in us, and through us.

To boast of anything concerning Jesus’s mighty deeds is a good boast.

4. Through Prayer for the Sovereign Leadership of the Lord in our lives and other’s lives we can grow in trusting The God of Hope (vv. 22-33). The following was the desire of Paul’s heart, and his requests from the Roman Christians.

To be delivered from the unbelieving Jews in Jerusalem;

That his work and ministry for Jerusalem would be accepted by the believers;

That he would be able to visit them – at Rome – in the will of God and be “refreshed” = renewing joy, peace and rest; with them.

God is the sovereign One. He directs the affairs of all people in all lands. His will will be done despite our arrogant, self-styled, self-willed disobedience.

Pastors and Preaching the Word

The Bible says, or ‘Thus saith the LORD’,

“Preach the Word; be instant in season, and out of season; reprove, rebuke, exhort with all longsuffering and doctrine.  For the time will come when they will not endure sound doctrine; but after their own lusts shall heap to themselves teaches, having itching ears.” 2 Timothy 4:2-3

Paul said,

“For I have not shunned to declare unto you all the counsel of God.  Take heed therefore unto yourselves, and to all the flock, over the which the Holy Spirit hath made you overseers, to feed the church of God, which He hath purchased with His own blood.” Acts 20:27

Having read these passages of Scripture, the ‘Thus saith the Lord’ how, in the name of God and His Son Jesus, can a pastor dare stand in the pulpit every Sunday, and preach nothing but words which comfort and encourage people.  We definitely are to preach Jesus, His death, His burial, and His resurrection.  There was a reason for His death, burial and resurrection, and that was that we are sinners, God in His love and grace desired to save us, in order that we might glorify His name.

A pastor/preacher who never confronts the sins of his people, or the sins of our society or culture is no man of God at all.  He is either a puppet of the people he professes to serve, or he is a man after the devil’s heart.  A few years ago I was told of a pastor, whom I  knew, who was asked about the stem cell issue by one of the members of his congregation, and his answer was, as it was told to me, “There are two sides to this issue…”  The all around implication was “I am not going take a stand on this issue”.  Is that the attitude of a pastor or a coward who is posing as a preacher?  I will say that he did later come to a change of mind.

There are other issues in 2018 we need to speak of, and the Biblical declaration for and against a thing.  God’s word never changes.  If it was declared sin by God; it is still sin.

Our churches, our people, the States we live in and serve, and our Country needs men of God who will without fear or favor to men, stand in the pulpit with God’s Word in their hand and on their heart, speak the Word as clearly, distinctly, with conviction, boldness and courage that the people will know they have heard the Word of God.

The man of God will preach the Word of God to get conviction in the hearts of the people.  There must be a conviction of sin in God’s people.  If God’s people will not be convicted of sin, how do we expect to ever see anyone be saved.  Why would we even pray for anyone to be saved since we have no conviction of sin, thus no need for salvation.

Wake up pastors, Preach the Word.  It is not a time for slacking in the Word.  It is time to preach for conviction.  It is time to preach holiness, righteousness, and judgment.  Let the people see the plight of sin, and the blight of sin.

Preachers and pastors – PREACH THE WORD, not comfort.  Now is the time to be uncomfortable.

-Tim A. Blankenship

Christian Love and Liberty

Christian Love and Liberty

Romans 14:1-23

In question are things to which there are not clear Biblical answers. These are problems which Scripture gives little to no guidance, or to which the rituals or ceremonies no longer have meaning.

In the church of Rome there were people from diverse backgrounds, similar to our nation of the USA today. It was pluralistic, and divided by many cultures. Some of the Christians were Jewish and had been subjected to many ceremonial laws and rituals. Just how was a Jewish Christian to view these matters now? These laws included certain meats which were not lawful to eat. Another culture was pagan and they worshipped idols and could eat the meats.

Becoming Christian, and not realizing the new freedom they had in Christ; they might feel guilt for not participating in the Jewish ceremonies, holy days, and no longer rejecting certain meats. They were still weak, and of an immature faith. They would also judge others for their lack of participation as well.

The pagan/Gentiles becoming Christians would forsake their idols they had worshipped, refuse to eat any meat that had been offered to those idols. Because of their immaturity they would pass judgment upon the other Christians who had the liberty to purchase the meat and eat it.

Paul addresses these issues in this chapter. For the immature Christian to participate in something they believe to be sin it is sin. For the mature Christian to participate in something they know will offend the immature Christian; it is sin. The mature Christian is at liberty to live for Christ, and will not be offended by the acts of others.

1.  The Christian in Love Receives the Weak (vv. 1-3).

Not for the purpose of argument. To love, strengthen, encourage, and teaching the doctrines and truths of God’s Word. If the one who does not eat does not judge the one who does eat, but the one who does eat judges the one who does not; which of the two is the mature one? It is the one who has not judged.

2. The Christian in Love Refrains from Judging the One Who is Bound (4-14).

We are all accountable to God. He is our judge. If I judge a fellow Christian a sinner because they have no conviction against drinking beverage alcohol, and they drink it in my presence or not, then, am I judging rightly? Only if they are drunk. My conviction is that Christians should refrain from imbibing in beverage alcohol, but it does not offend me, or cause me to stumble if others do.

3. The Christian in Love Restrains the Freedom Which May Offend the Weak (vv. 15-23).

One of the greatest acts of love is freedom which will not offend or harm others. New Christians may not understand some of the freedoms we have in Christ. We never have the freedom to offend weaker brothers and sisters in Christ. There is no law that can empower us to live a righteous life (Gal. 5:22-23). “Where the Spirit of the Lord is, there is liberty” (2 Cor. 3:17).

-Tim A. Blankenship

Christian Responsibilities

Christian Responsibilities

Romans 13:8-14

In the last study and in verses 1 – 7 we looked at “The Christian and Government” and could have called it the “Christian’s Responsibility to Government”. We also have responsibilities to others. Those we know and to those we do not know. To those we love, and to those we should love.

The words of verse eight, “Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” are not against owing money as in a debt for a legitimate financial transaction. It has to do with keeping our debts paid, and especially the debt of love. It is what we owe to all. In loving one another we fulfill the law, and it is a debt that is never paid in full.

God’s love paid in full the debt which we owed Him. That debt of sin was paid by Jesus’s death on the cross, and the evidence of that paid debt was the resurrection of Jesus Christ, and God’s declaring by Him, our justification.

In verse nine Paul gives us five of the Ten Commandments; all having to do with human relationships. Jesus summed up the Ten Commandments into two. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength…”, and “Thou shall love thy neighbor as thyself “ (Mark 12:30-31).

Paul sums these five laws up in much the same way; “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”

One motivation for not committing these sins would be to think about how we would feel if someone committed these sins against us. Asking ourselves the question before we sin against a neighbor: “How would I feel if this was done against me?”

Love does not seek to do harm to neighbors. It rather seeks to do good. To love one’s neighbor seeks better for them than for one’s self. This is the fulness of the law.

Not only do we as Christians have responsibilities with our neighbors, but

WE ALSO HAVE RESPONSIBILITY WITH THE TIMES IN WHICH WE LIVE.

The time which we live requires and urgency due to the nearness of the return of Jesus Christ. We are nearer to the completion of our salvation than we were at the beginning.

It is time to cast off the works and deeds of the flesh, and be clothed in the “armor of His light”

Walking honestly, that all things may be seen, as in the light;

With lives of purity, holiness, and not debauchery, rebellion and sin;

Loving one another as we have been given commandment; approving the good of brothers and sisters in Christ; and promoting them;

Putting on Christ Jesus requires and act of the heart and soul and mind; Walking in the Holy Spirit – “Walk in the Spirit, and ye shall not fulfill the lusts of the flesh” (Gal. 5:16).

-Tim A. Blankenship

The Christian and Government

The Christian And Government

“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.  Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.  For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same:  For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.  Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.  For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.” Romans 13:1-7 (KJV)

In this study of Romans Paul is continuing to apply the basics of the gospel to all of the Christian life. He is teaching us that human government is of divine origin, and that we are subjects of human government.

Some may think that there are some forms of government which we do not have to obey. If so that is in error. Paul lived under an oppressive form of government which was persecuting Christians, and part of that was due to some of the people who were of Israel; Paul’s own flesh and blood.

In this study I pray we can come to an understanding of what being “subject” to government actually means. What are the Christian’s duties to government? What are the Government’s duties to its subjects? Hopefully these questions will be answered by this study.

Since Paul begins with the Christian’s duties, that is where we begin:

Christian’s are subjects to the “higher powers” – in this case that is government. The government under which we live is our “higher power” and under God’s rule ultimately. As a Christian we are first subject to our God, and must obey Him, as does the government in which we live.

What forms of governments are in our world?

A. Democracy.
B. Republics.
C. Communism.
D. Theocracy.
E. Anarchy.

2. God’s Government is the Supreme Government over all governments, and they are subject unto Him.
3. Resisting the government is in itself resisting God, when that government is only performing its God-given duties.

Any time a Christian gets to the place of resisting a government it should be done with extreme caution, and only resist when the government is violating the law of God.

We are still subject to the government, though resisting a policy, or an act of ungodliness on the part of our government. Subject when they come to arrest us; we go without resisting or protest.

The following is a Biblical example of being subject to the government:

“Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;  Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;  Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.  And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.” Jeremiah 29:4-7 (KJV).

In that illustration we see God’s command to Jeremiah for the people in captivity to go on with life, subjected to the government that they were living under, which would have been Chaldean, and was their enemy.

We are also to be faithful in supporting our defenders with our taxes.

The government’s responsibilities/duties to its people:

A. A defender of good, and a terror to what is evil.
B. A minister of God for good.
C. An avenger of what is evil.

2. There are times when governments of men become unjust, cruel, and unlawful toward God’s laws.

A. Around the time of the birth of Moses (Exodus 1-2).
B. Hananiah, Mishael, and Azariah were commanded to bow to an image of the king (Daniel 3).
C. Daniel, and others forbidden to pray to anyone but the king (Daniel 6)
D. Peter and John commanded not to speak in the name of Jesus (Acts 4:17-18).

3. When the government gets to perpetuating its own agenda instead of God’s agenda, and starts persecuting the people of God, then they have violated the Supreme Government. Yet, we are still subjected to them.

Governments are to be a hindrance to evil. With the exception of anarchy – no law or rule – crimes are restrained in any form of government. Those who obey laws have no fear of the policeman or the courts. There are times however, when men make laws that legalize perverse acts, and legitimize persecution of believers, and the killing of unborn babies. Believers should never disobey with a flippant attitude. “Civil disobedience” when needed would certainly call unjust laws to the attention of good government rulers, and if it is an unjust rule/law, cause them to reconsider, or at least think about overturning that rule/law.

-Tim A. Blankenship

Treatment of Others

Believer’s Treatment of Others

Romans 12:9-21

Jesus told us, “By this shall all men know that you are My disciples, if you have love one to another.” John 13:35. There is no question about it God/Christ has established one Church – His Body. Those who are in His body love one another. It cannot be otherwise. No believer can love God and hate another. To say one loves God, and to hate another is hypocrisy.

To love God is to hate evil. Paul uses the word “Abhor”. The true believer will hate evil just as our holy and righteous God hates it. We will hate evil because we see evil as the hyenas. They are mortal enemies, and so should the Christian and sin be also.

1. Christian love is to be without hypocrisy. To say you love and do not show love is hypocrisy, and does nothing to aid or help the brethren in need. Christian love does not speak ill of another. Does not speak one way to one, and different way to the one spoken of. Christian love prefers others over self. (vv. 9 – 10).

2. Christian diligence. When a Christian sees the need of a brother/sister they will react to with haste to see that need is filled. They will act to the point of taking care of that need themselves when they are able to do so. Hospitality is caring for the needs of others (vv. 11 – 13).

3. Christian grace. Show grace to those who will persecute you (v. 14).

4. Christian rejoicing. We ought to rejoice when our brother/sister is rejoicing. We may not be able to always understand our brother’s grief, but we can still be sympathetic and weep with them when they are weeping. Never thinking of ourselves more highly, because we are not the one who is suffering; you will (vv. 15 – 16).

5. Christian treatment of the ungodly. There is no doubt Christians will have those who could be our enemies. However, our real enemy is Satan. He uses others to spew forth his venomous hatred of all that is godly.

* Therefore, it is good for us to remember not to do evil deeds against evil. Our first reaction is to strike out, but the nature of Christ in us enables and empowers us to love.
* The believer is to seek peace with all people. We know however, that is not always possible.
* We are to seek forgiveness for any wrong we have done; not hold a grudge, nor seek to avenge wrongs done to us. If we are bitter it is a sign of a lack of peace with the one we are bitter toward.
* If we seek to avenge a wrong done to us; eye for eye, tooth for tooth, life for life, then we enter the realm that belongs only to God and government. We must realize that God’s justice is far greater than our own. We need to keep in mind that in this passage of Scripture he is writing of the individual not society or government. God has given authority to human government to avenge (Romans 13:4). Vengeance belongs to God alone.

6. Do good things to and for those who mistreat you. If he/she is hungry give them something to eat and drink. If you see a bad neighbor’s cow in the road, open the gate and put it back in his pasture. Bake a cake and take it to them. These kind acts may just gain you a brother or sister and maybe both, in Christ.

7. Contrary to what some and many may think there is much more power in love than in hate. Trying to overcome evil with evil only adds fuel to an already blazing fire. Love has a calming affect. “Overcome evil with good.”

The Gifted Believer

Every Believer Gifted

Romans 12:3-8

God has placed each believer in the church to serve Him and other believers. He has not done so, and left us without desires and gifts which enable us to serve.

These gifts are not given for any to boast superiority over another, as has so often been the case with the mystical gifts; such as healing, tongues, miracles; which were reserved for the apostles, as an evidence of their call and appointment by God. These gifts of the Spirit to which we are speaking of in this study are given for the Church to have balanced ministry. No one spiritual gift is of any greater importance than the other.

Since God is the Giver of these “Grace gifts”, there is really no way any one believer has the right to think more “Highly [of himself], than he ought to thing” (v. 3). We are each responsible for the use of the gift(s) God has given us. They are, however, to be used in conjunction with other’s gifts; not separate from them. When believers use their gifts without the balance of the other gifts you have unbalanced churches.

Churches cannot operate properly if everyone is a “Lone Ranger”. Where there is unity of purpose, yet understanding of diversity; with the proper use of spiritual gifts God gives a balanced healthy, growing church.

The gifts Paul mentions in Romans and the ones which are practical for everyday Christian living for today –

1.  Prophecy – This is the “Speaking forth” of the Word of God and the Gospel of Jesus Christ. That is its greatest meaning. In the Old Testament even, the prophet was a “Forth-teller” more than a forteller of the future. This gift is abused by taking on oneself more than God has spoken.

2.  Ministry or Serving – This is a ministry given most of the time for deacons, for the deacons of the early church were servants and serving the widows of the church; but it includes being a servant where ever the servant sees the need. One with the servants heart is usually always looking for an opportunity to serve others. Often can become selfish and not letting others help out.

3.  Teaching – This is teaching which goes beyond just a Sunday School teacher, but does include it. The one with this gift enjoys the study of God’s Word just as much or even more than presenting it to others, and is able to present it clearly and understandably to others. Can become full of his/her own knowledge, and become distant from others.

4.  Exhortation – This gift is the gift that is able to show others in a step by step approach ways of correcting wrongs done, or encouragement in right things done, and to do right things. If not cautious can become a “Know it all” even correcting when others don’t want to hear it, nor need to hear it.

5.  Giving – Most of the time people with this gift are usually gifted in making money too, and strongly desires to use their wealth for the glory of the Lord, and the growth of His kingdom. They are also concerned greatly with how God’s money is used or spent. If the heart is not right can become selfish with the wealth, begin to hoard it and not share it with others or give it to the Lord’s work.

6.  Ruler or Leader – The ones with this gift is able to give direction for a group of people and set an example for others to follow. If not controlled by the Spirit of the Lord can become like a dictator rather than a leader pushing.

7.  Mercy – The people with this gift are very kind, non-judgmental, always willing to accept others on their word and testimony, and they can be very gullible, and weak in the discipline department concerning sin.

-Tim A. Blankenship

I Do Not Like the New Testament Either…

I Do Not Like the New Testament Either…

 

Just as with the Old Testament I do not like; there are elements of the New Testament I do not like as well. It tells us of the Sacrifice we needed to have. The very fact of Jesus dying for me repulses the humanity in me. It offends the flesh, the human pride, the helplessness of man for his salvation.

Yes, there are things about the Old and New Testaments that I do not like. However, just because I do not like them does not negate the evidence and fact of their being truth without any error, perfect, infallible, and inerrant. It does not take away from the basis of the word of God being “given by the inspiration of God, and is profitable for doctrine, reproof, correction, and instruction in righteousness.”

I read the Scriptures, not because I like it, but because I need it.

This too is from 2013 while studying the New Testament; Loving the Scriptures is a grace God has given to me.

Since God Be For Us

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Since God Is For Us

Romans 8:31-39

When you get to thinking about the goodness, grace and mercy of God, and you see things taught us in Scripture as, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (5:8); and, “For if when we were enemies we were reconciled to God through the death of His Son…” (5:10); would it not be perfectly fitting of God to do even more wondrous things for those who are no longer His enemies.

Things we can see which God has done for us, and gives us, and continues to do in and through us:

1.  Christ was given as our Substitute for sin; to freely give us all things; that is basically forgiveness. That is the most wondrous thing, along with the fellowship which we can have with the Father. We no longer have guilt, excusing us to flee from God’s presence, and we now have the presence of God within us who calls us to the throne of grace to receive forgiveness (vv. 31-32);
2.  There is no charge that can be brought against us. The only Ones who can bring any legitimate charge against us will not, because we have been cleansed and forgiven by them. When you forgive someone a debt owed to you by them; you are the one who paid the debt. That is actually what forgiveness is. Until a debt is paid; it is owed. God could charge us with sin, but instead He has justified us; Jesus could also, but He died for us, rising again, is seated at the right hand of God and intercedes for us (vv. 33-34);
3.  There is absolutely nothing that can separate us from the love of Jesus Christ. Sin has been the source of all our separation from God; now sin has been dealt with in a death blow that is for all eternity; It is the love of Jesus Christ which is being spoke of in verse thirty five – in all these things mentioned they are rather sources of strength building rather than sources of separation and they are building blocks of our faith. We are at our Lord’s mercy, and for His glory (vv. 35-36);
4.  The term, “More than conquerors” is one that is sometimes heard in other places other than church and Christian atmosphere. It is heard on school campuses. It is heard in youth discussions; Come what may, let the devil beware we will stand. We must understand that we cannot overcome, we cannot be “Conquerors” in our strength – it is in the power, Spirit and glory of Jesus Christ that we conquer (v. 37);
5.  There are many things which Paul uses here to show us that there is nothing that can separate us from the “love of God…in Christ Jesus”; Notice if you will the first two – “Death nor life”; now death is separation of life from the body; but what is this doing here – especially ‘Life’? There are times we can let life get between us and God; however, if we are God’s that is not the end; “…angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing (even yourself), shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

O, what a wonder and glory it is; this thing called grace, this privilege called grace; this merciful eternal act of God. None deserve it. Few receive it. All who receive it will glorify Jesus. “Since God be for us, who can be against us”? No not one.

-Tim A. Blankenship

Promise and Expectations

Joyful Promise and Expectations

Romans 8:10-17

In the last study we looked at the truth of NO CONDEMNATION, and now we look at the glorious promise and expectation of our inheritance in Christ Jesus.

A JOYFUL EXPECTATION IN THE FATHER (vv. 10-17).

Remembering as we looked at verses 1-9 the last time and we find that there is “No condemnation to them which are in Christ Jesus…”, and that there is change in those who have trusted Jesus as their Lord and Savior. One of those changes being the dwelling of the Spirit of God in those whom He possesses.

In verse 10 then, we find that “If Christ be in you, the body is dead because of sin…”. This body has no life of its own any longer. It is the last place where sin can cause us grief. The body is also a place for life through the Holy Spirit. The life the Holy Spirit gives will make the body live holy, and not apart from God.

The Spirit of God raised Jesus from the dead [bodily], and He is the same Spirit which dwelt in Him while He did His ministry on earth. It was by the Holy Spirit that Jesus was strengthened when He was tempted by the devil. It was by the Holy Spirit that He healed people. It was by the Holy Spirit that He was able to go to the cross. It was by the Spirit that He was raised from death. It was by the Spirit that He ever lives. The same Spirit that raised Jesus from the dead lives in all those who know Jesus. He dwells within us, and gives life to our mortal bodies, enabling us to do things that are holy, just, and right. (Read verse 11).

An important thing concerning verses 12 – 15 is we must realize that, only the sons of God can be led by the Holy Spirit. Let me explain the idea of “Sons of God”. In the Gospel of John we are told, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” John 1:12. Something we need to remember in looking as this is that sons, especially firstborn sons were given the best of the inheritance. Because of Jesus, and His work on the cross all who believe in Jesus receive the Spirit of God, and all the inheritance that goes with it. Female and male both put into the position of the elder son. Because of this we are not debtors to the flesh to live after the flesh – by it and living so would be death. We are in the Spirit and by the power of the Spirit we put the works of the flesh to death; we “Mortify the deeds of the body”. Being led by the Spirit of God is evidence that you are a ‘Son of God’

The ‘Son of God’ has freedom and immediate access into the presence of God the Father. In fact the child is never without the Father’s presence. The relationship is an intimate relationship that is as personal as a child referring to his/her physical father as “Dad”. My earthly father is my father and the father of my siblings. We all call him “Dad”. There is no disrespect in that. It is actually an endearing term of personal relationship. My wife also calls him “Dad”. No one calls him “Dad”, except those in the family; nor do they have the rights or privileges to do so. It is an intimate term for those in the family. How did we get into the family? My brother, three sisters and I were born into it. My wife married me and became a part of the family, receiving the rights and privileges of a child through me.

If we are in God’s family it is because of the New Birth. Positionally we have been “adopted” to receive the rights and privileges of Jesus Himself. Because of Jesus we are “Joint-heirs” with Him. That means when we suffer with Him we will also be glorified with Him. In verses 16-17 we see that the Spirit of God bears witness with our spirit when we are ‘sons of God’. This joint ‘Heirship’ we have with Jesus is not without responsibility. We will suffer with Him and for His glory when we are His joint heirs.

We have great joy in God’s presence. We love God’s presence. We expectantly await and long for the day when we will be able to be in His bodily presence. That will be sharing in His glory. That will be glory.

-Tim A. Blankenship

No Condemnation

NO CONDEMNATION
Romans 8:1-9

In this study of Romans we have had Paul take us from the total depravity of sinners, to justification, and then, to sanctification. He took a moment to let us know that the work of sanctification was not easy (chapter 7), and now he tells us how we can be victors through the battles of being set apart for Him. Paul wants the believer to know that in Jesus Christ, by the Holy Spirit there is victory.

The “Spirit” has only been mentioned one time up until this present text. In this chapter alone ‘Spirit’ is mentioned at least 19 times. Without the Holy Spirit we are weak, miserable, and failures. We cannot know Christ personally without the Spirit. We can have no eternal victory whatever without the Holy Spirit’s abiding presence. Jesus promised He would send Him (John 16:7). Jesus also told us about His ministry and work (John 16:8-15). His presence abides with us forever (John 14:16). Paul writes elsewhere, “…Ye were sealed with that Holy Spirit of promise, which is the earnest (guarantee) of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Eph. 1:13-14).

In this study we will see the importance of the work of the Holy Spirit. Without the Spirit there can be no salvation, there could be no sanctifying work, and there would be no glorifying work. We would be without God (v. 9).

If we will study these next few lessons carefully we will see at least six things which reveal to us that we are walking in the Spirit. Remember the absence of these reveal the opposite. First of all we see…

NO CONDEMNATION – THE EVIDENCE OF A RESURRECTED LIFE AND LIVING (vv. 1-9).

The first verse tells us that there is no condemnation to those who are in Christ Jesus and walking in the Spirit of God. When you are walking in the Spirit you do not hear those voices telling you that you are no good. Walking in the Spirit means you are rejoicing in the fact that you are walking in the good grace and mercy of the Living Lord who died for your sins.

In these nine verses we see a contrasts between “Walking in the flesh” and “Walking in the Spirit“. If you walk in the flesh there is condemnation. Even when you are saved and you have experienced walking in the Spirit, and you backslide into self and just get sidetracked; you will experience condemnation. There will be guilt, shame, embarrassment, and just an all out feeling of disgrace. It is God’s way of letting you know where you should be.

When we were “Dead in trespasses and sin” (Eph. 2:1) we were “Walking dead”; we were outside of God. In fact this part of this chapter tells us clearly that “to be carnally minded is death” (v. 6), and “the carnal mind is enmity against God…” (v. 7). Those who are carnal are walking in the flesh, and are opposed to God. How sad it is for a redeemed individual to be walking in opposition to the One who redeemed them from their life of darkness. Oh, how the Christian must need to remain watchful, diligent, and earnest in daily Bible reading and prayer.

Before we were redeemed by the blood of Jesus we did not know God; and could not know Him without Him reaching out to us. We did not even care about the things of God, nor for God Himself. We were condemned to die, and deserving of death. The works that we worked were the works of death. Our condemnation was certain, sure, and sealed without God’s intervention.

The power and strength of the law’s condemnation was sin. This condemnation was taken away by the shed blood of Jesus Christ our Lord. Take note. It is true only for those “Who walk in the Spirit”. It is not God’s desire to condemn; as a matter of fact He does not; sin condemns us, and God offers us His salvation. Jesus Himself said, “God sent not His Son into the world to condemn the world; but that the world through Him might be saved” (John 3:17). If God sent His Son to save the world, then, it would stand to reason that the world – people – were/are condemned.

When Jesus came He became sin – when He was hanged on the cross (2 Cor. 5:21). That is, He took on Himself the sins of the whole world, and received the judgment of God on behalf of the condemned. In His work on the cross; “…In the likeness of sinful flesh…’ ‘…He condemned sin in the flesh”. In the death of an innocent, sinless, blameless, spotless, Lamb sin was defeated. It can no longer condemn anyone who puts their faith in Jesus Christ.

The person who has trusted Jesus is indwelt by the Spirit of Jesus. The Spirit is the same Holy Spirit that empowered Jesus, as a man, to walk with God. The Holy Spirit causes the inhabited person to desire to know God in a greater way. The person desires to love God, to walk with Him, and to please Him – not to obtain His favor, but because of His favor already given.

The attitude of the person who does not know Jesus, and does not have the Spirit of God; is one of the flesh. Doing only what pleases themselves; doing good only to achieve recognition from others, and maybe even trying to obtain the favor of God. These have a “carnal mind” or are worldly oriented and cannot please God. They are, in fact, hostile toward God (v. 7). They will fight, kick, and bite against the will of God all the way to Hell, and then some of those will cry out for His mercy, but too late.

The Spirit of God in you empowers you to put the flesh to death: “ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (6:11). The believer is no longer subject to sin because of the Spirit’s power. It is not the power of the individual believer, but of the Spirit. The very same Spirit that raised Jesus from the dead, “Shall also quicken [make alive] your mortal [earthly] bodies, by His Spirit that dwells in you” (v. 11). Death truly awaits all who are in the flesh – following its passions and lusts. If, by the Holy Spirit’s power we put to death our selfish passions, desires, and deeds, then, we shall live eternally. That is the work of the Spirit of God and every believer walking in the Spirit.

NO CONDEMNATION is experienced and evidenced by the faith of the child of God. In the darkest, bleakest, most severe tests and trials of life faith is strengthened. It is evidenced by following the Spirit’s direction – in accordance with Scripture – to faithfulness to Him, His ministry, and His Church.

In verse nine we are told clearly, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”. One thing is for certain, and that is that we are to be perfect, and perfection is a work of God’s Spirit. In the flesh there is no perfection. In the Spirit, if the Spirit dwells in us. If any does not have the Spirit we are not His. Without Him we stand condemned.

-Tim A. Blankenship

The Law, the Warfare, and the Victory

THE LAW, THE WARFARE, AND THE VICTORY

Romans 7:1-25

OUTLINE –

I. THE AUTHORITY OF THE LAW (vv. 1-6).
II. THE MINISTRY OF THE LAW (vv. 7-13).
III. THE INABILITY OF THE LAW (vv. 14-25).

In the book of Romans Paul speaks much about the law. The same continues to be true in chapter seven.

Those who believe that by keeping the law one can attain God’s favor are “Legalists”. A “Legalist” has a set of do’s and don’ts that he/she tries to maintain, and more often expects others to maintain. Instead of obtaining God’s favor, however, she/he obtains her/his own and becomes condemning to others who do not meet their standards. The “Legalist” also soon discovers some things about himself which they may or may not confess.

The Christian is not under the ‘dominion’ or rule of the law; he/she is under grace. The ‘Old law’ was written in stone. The new becomes new, now, and only because it is written in our hearts. It is no longer an obligation, duty, nor means of gaining God’s pleasure, but longing desire, and pleasure of the Christian.

THE AUTHORITY OF THE LAW (vv. 1 – 6).

“To be under the law means that I must do something for God; to be under grace means that God does something for me.”

The laws authority is over us only so long as we are unredeemed, and it is condemning us. The unredeemed man is still totally self-ruled, and the law does hold him/her in its dominion.

Paul uses an illustration of this in marriage. According to the law, when a woman is married; and this applies to men too; to a husband – or a man to wife – she/he is bound to their spouse as long as the spouse lives. If they marry someone else while the spouse is still living the man or woman commits adultery. If the spouse dies they are no longer married, and are free to marry another. Paul is not addressing the issue of divorce and/or remarriage; he is using a known and familiar law to illustrate the authority of the law.

Notice, that, nowhere does Paul say that the law is dead. Instead, he writes, “Ye also are become dead to the law by the body of Christ.” No longer are we under the dominion – the rule, and condemnation – of the law, but under the majestic love and grace of Almighty God; Jesus Christ having lived in complete obedience to the demands of the law, and met the requirements of the law in His death on the cross. On the cross all the demands of holy God to redeem fallen mankind was finished.

Believing Jesus Christ, trusting Him we are born again. We have received a ‘New Spirit’. It is not the spirit of man, but the Spirit of God, and He revives or resurrects our spirit and empowers and enables us to walk in the Spirit, rather than trying to please God through obedience to the law.

THE MINISTRY OF THE LAW (vv. 7 – 13).

Some might think that if God never gave any laws we all would be better off. However, we would not know sin, unless there is law. The law was given for the benefit of mankind, not to harm us. Without law we would still be condemned, separated from God, and miserable.

Is the law sin? Paul writes, “God forbid”, “By no means”. Before Paul trusted Jesus he believed he was blameless before the law. He knew the words of the law forwards and backwards, and believed himself right with God, because he ‘Kept the law’ – outwardly.

The law causes sin to come into the open. It opens eyes to see how far we are from God’s expectations. Sin even increases with the law. As human beings we do not like rules and regulations; so when we know of a law instead of obeying it we see if we can get away with disobedience. Doing so increases the condemnation of the law.

The ministry of the law, then, is to show us that we are sinners; we are condemned, and fall far short of God’s expectations. When sin becomes sinful to us, then, the law has done its work.

THE INABILITY OF THE LAW (vv. 14 – 25).

Sin is enjoyed by the unredeemed. They enjoy their ‘freedom’ of living without realizing their actual blindness and bondage. They can enjoy sin until the law of God awakens them to their plight.

Even Paul enjoyed the life of a Pharisee. As a Pharisee he enjoyed the honor and respect given him by people. His ego was really sailing, because he knew the law. He prided himself in his ability to be ‘Pleasing to God’ by keeping the law.

Remember the law is good and holy. It does not cause sin, but neither can it deliver the sinner from sin.

When a person becomes a believer something amazing takes place. This redeemed individual receives a desire to walk with God – in agreement with Him. He no longer desires his own selfish way, but God’s way. He realizes that he cannot please God by doing, but only by believing.

With this reborn person a war, a struggle, if you will begins also. Although no longer under the dominion of the law the body of flesh desires sin while the mind – the will – desires God. The things my mind wants to do for God, I do not do. The things I do not want to do that are displeasing to God, I do. This struggle was not there before a person is redeemed. This is clearly a reference to a redeemed individual. She/he has a desire for what is godly, holy, and good. She/he has the desire to shun all that is evil. These are not in the life of the unredeemed.

This brings us to realize that the law is unable to redeem us; it only condemns us.

Who can deliver us from this struggle? Like Paul, “Thank God through our Lord Jesus Christ”.

-Tim A. Blankenship

Nation of Promise

What Of The Jew?

Romans 3:1-8

I. THE COMMITTED WORDS OF GOD (vv. 1-2).

A. Christianity owes much to the Jew.

1. Abraham – father of nations.
2. Abraham – friend of God (James 2:23).

B. The law, which came through the Jew reveals all to be sinners.
C. The precepts of God tell us what we are to do.
D. God’s Word is enduring, “Forever, O LORD, Thy Word is settled in heaven.” (Psalm 119:89).

1. Jesus said, “Heaven and earth will pass away, but My Words shall not pass away.”

E. The Word being committed to the Jew is also their condemnation if not obeyed.
F. Do they (the Jew) have any advantage?

1. Paul says, “Yes!” “Much every way…” It is basically the promises of God to Abraham and the nation.
2. God’s promises will not fail.

II. THE CONSISTENCY OF GOD’S TRUTH (vv. 3-4).

A. The Jewish teachers/leaders had a problem with the gospel of Jesus because it seemed to them, to negate God’s promises to Israel.

1. Will some people’s unbelief make God’s promises null and void?
2. Paul’s answer is “No!”

B. Man often breaks promises, whether it is intentional or unintentional
C. God is Truthful, He never lies; man on the other hand, is a noted liar.

1. God always keeps His promises.
2. We, as humankind are known for not keeping our word faithfully.

D. Since God’s Word is true, we can have confidence that He is who He says He is; we are who He says we are, and we are in need of what He says we are in need of.

III. THE COMMENDATION OF GOD’S RIGHTEOUSNESS.

A. The questions presented thus far, which Paul has asked, prove the righteousness of God.
B. By what Paul previously has written, he has shown that the unrighteousness of mankind shows the very righteousness of God.
C. The unrighteousness of man commends God’s righteousness.

1. If God judges unrighteousness does this make Him unrighteous when he is commended by unrighteousness?
2. Of course, the answer to this question is an unequivocal NO!
3. His judgment of unrighteousness proves Him to be righteous, and holy.
4. If God does not judge the sins of mankind, how would it be possible for Him to Judge the wicked at the last day.

D. Paul was probably being accused of teaching people to sin in order that God would be glorified.

1. There is nothing here to give us that idea.
2. Those who would teach or believe such and declare God unrighteous, because He is commended by unrighteousness, and yet judges unrighteousness is boiling in condemnation.

E. Man’s condemnation is sure, if he rejects God’s call to repentance, to Jesus Christ, and to righteousness.

IV. WHAT OF THE JEW?

A. They have disobeyed God’s Word time and time again, but yet, they too can be made right with God through the Lord Jesus Christ.
B. One day the whole living nation will repent and follow Jesus (Romans 9 – 11).

-Tim A. Blankenship