Provoked Jealousy

Provoked To Jealousy

Romans 11:7-14

Many Israeli people who live in the land, most of them calling themselves Jewish, have no convictions concerning God, or promises of the land. More of those who profess to be orthodox Jews are growing toward that.

National Israel is in a state of unbelief. They adhere to the old forms of ritualism and laws, but are unable to practice them, and they do not know God, The ones who do know God have been chosen by Him, and through their faith in Jesus Christ; the true Messiah of Israel. The old forms were relying upon their rituals, Sabbaths, and holy days to achieve righteousness.

THEY HAD NOT OBTAINED THAT FOR WHICH THEY HAD SOUGHT (vv. 7-8)

“What then? Israel hath not obtained that which he seeketh for:”

They, the orthodox Jew, was seeking the righteousness of God by their rituals. When their means of salvation presented Himself to them they crucified Him.

2. “…But the election hath obtained it, and the rest were blinded” The one’s who were chosen and elected by God to faith in Jesus Christ were the one’s who truly obtained the righteousness of God. They met Jesus, believed Him, and followed Him; and through them established what we know as the Church.

3. “(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.” Romans 11:8 (KJV). The one’s who continued to reject did so because their eyes were blinded, but as we shall see later in this study of chapter 11 it was for the benefit of Gentiles blessing.

DAVID EVEN HAS SOMETHING TO SAY CONCERNING UNBELIEVING ISRAEL (v. 9- 10; Psalm 69:21-23).

“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:  Let their eyes be darkened, that they may not see, and bow down their back alway.” Romans 11:9-10 (KJV).

1. The very things in which these trusted would become a snare unto them. The table usually thought to be a place of safety, because of their rejection of Messiah would become a snare, a trap, and a stumbling block. The very things they believed in were the source of their blinding.

2. In the source of Paul’s quotation even David says this of those who would give our Savior gall to drink.

3. Can we as Christians become so knowledgeable or stringent on ordinances or law that we miss our Lord and Savior?

IF THROUGH THE FALL OF THE JEW WE HAVE BEEN SAVED, HOW MUCH MORE RICHNESS SHALL THERE BE WHEN THEY REACH FULFILLMENT IN CHRIST (vv. 11-12)?

“ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?” Romans 11:11-12 (KJV)

1. It seems implied that the question is “Have they fallen to never rise again?” And, Paul’s answer to that is “God forbid!” or “NO!”. Salvation came to the Gentiles through their fall, and to make them jealous. We have received what they have long sought for, the righteousness of God.

2. The kingdom of Christ will be full with the household of Israel coming into the kingdom fold. This will be a blessing to the whole Church.

PAUL’S CONTINUED DESIRE TO SEE HIS BRETHREN IN THE FLESH COME TO CHRIST (vv. 13-14)

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:13-14 (KJV)

1. Though Paul, as a Jew, is an apostle to the Gentiles; he has not given up on the Hebrew people. When we have been called to faith in Jesus there are people that we will no longer have close associations with. That should not mean that we forget them, and never share the faith of Jesus Christ with them.

2. To have desire that others would be saved, and do what we can to see them saved, is more than admirable it is our commission.

-Tim A. Blankenship

Not Forsaken; Not Forgotten

Set Aside; But Not Forgotten

Romans 11:1-6

Paul has now pointed out clearly Israel’s rejection of Jesus as Messiah. Israel is a very religious people, but lost as a nation. Is this not enough evidence to prove to us that the rejection of Jesus is also rejecting God and His righteousness. It should be enough.

In this portion of this study of chapter eleven we learn that God has not forsaken, or cast away Israel. Paul, an Israelite, is evidence of that, along with Peter, James, John, Matthew… They are part of the remnant to which Paul is referring.

CAN GOD BE TRUSTED TO FULFILL HIS WORD TO HIS PEOPLE (v. 1)?

“I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.“ Romans 11:1 (KJV).

‘Cast away’ – the meaning is to be cast out to never be blessed with God’s presence again. The idea is presented by some that God is finished with Israel for all time. That the only hope for Israel is to come into the Church, and of course that would be ideal. That is the purpose of Jesus’s death, burial and resurrection; however, the house of Israel rejected Jesus, but they will, one day look on Him whom they pierced.

‘I also am an Israelite’ – The fact of Paul’s presence in salvation through faith in Christ is promise to the Jewish people, that a remnant of them will be saved. Paul’s conversion is evidence that Israel is not forsaken. God still desires the whole Nation of Israel to trust His Son Jesus.

WHAT THE SCRIPTURES SAY OF ELIJAH (v. 2).

“ God hath not cast away His people which He foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,…” Romans 11:2 (KJV).

Elijah was praying against the nation of Israel. He was grieved by their rejection of God and how they had turned to Baal (Read 1 Kings 19:10-18). Elijah following the victory on Mount Carmel ran for his life from the queen [Jezebel], and believed himself to be the only true follower of Jehovah. Even prophets can allow the flesh to intervene and ruin their lives, but God will set them straight; just as He did Elijah.

‘God has not cast away His people’ – There is not much clearer statement in all Scripture that God will fulfill His Word and save His people.

THERE ARE MANY WHOM GOD HAS RESERVED, AND KEPT AS WORSHIPPERS OF MESSIAH (vv. 3-4).

“Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life.  But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal.” Romans 11:3-4 (KJV).

‘Killed Thy prophets…’ – It had been the order of queen Jezebel to kill the prophets of Jehovah, God of Israel, thus many of the men of God had died. There were also many who were hiding out in some of the caves. Obadiah a servant to king Ahab was a God-fearing man, knew the treachery of Jezebel – that she had killed many prophets – thus, he hid a hundred in two different caves and fed them (See 1 Kings 18:1-4).

‘Digged down Thine Altars’ – It was Jezebel’s intent to destroy the worship of Jehovah. She loved her pleasure, power and pomp. She was the one who ruled the throne of Israel – the Northern Kingdom. Everywhere there was an altar to Jehovah it was torn down, but she could not control the hearts of Elijah, nor the other prophets being hid, nor the 7,000 who had bowed their knee to Baal – Jezebel.

ACCORDING TO THE ELECTION OF GRACE (vv. 5-6).

“Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” Romans 11:5-6 (KJV).

‘At this present time’ – During the days of Paul. Paul and the other Jews who had been saved are evidences of the grace of God.

‘There is a remnant’ – Just as God had a remnant who believed Him in Elijah’s day He had one for the days following the resurrection of Jesus, and He has a remnant for the return of Jesus. The remnant are “Children of the seed” or of ‘the Promise’(9:6-7). God’s children became God’s children by God’s promise. It was not by their own efforts. Is a baby born by his/her own choosing? NO! Is it born by God’s choice? YES! No one, who is physically born had a choice in the matter. It was determined by an act of the mother, the father and the sovereignty of God. The Scofield Study Bible defines “Remnant” as ‘A spiritual Israel within the national Israel” (p. 1205).

‘No more of works’ – We often say that we are saved by grace alone. Sometimes we say, or at least I do, that “We are saved by grace alone, plus nothing, minus nothing”. Since we are saved by “Grace alone” there can be no works which redeem us. If we are saved by grace, we are kept by grace, grow by grace, and appear before Jesus by grace.

‘No more grace’ – If we attribute any part of the saving work of Christ to our works, then, there is no more grace. Grace cancels out works, and/or works cancels out grace. The two are exclusive. You can be saved only by works alone, or by Grace alone. We are saved by grace alone. There is no other way of being right with God.

-Tim A. Blankenship

Salvation Preaching, Hearing, and Unbelief

Salvation, Preaching, and Unbelief

Romans 10:9-21

The leaders of Israel had been so blinded by their religion that they missed the very one for whom their Scriptures had foretold. It seems they had been searching, searching, looking in the stars, over the seas, over lands, and in their own righteousness, but to no avail. Paul tell them and us that it is near, “But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;“ v. 8 ; Deut. 30:12-13 (KJV). Jesus even told them, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.  And ye will not come to me, that ye might have life.” John 5:39-40 (KJV). They had the truth of Jesus before their faces and missed it.

SO WHAT IS NEEDED FOR SALVATION?

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.  For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:9-11 (KJV).

Confession – this includes an admission of one’s sins; it also includes confession of God,

“…a deep personal conviction, without reservation, that Jesus is that person’s own master or sovereign. This phrase includes the repenting from sin, trusting in Jesus for salvation, and submitting to Him as Lord.” The MACARTHUR Study Bible pg. 1712 study notes.

Believe the resurrection as the validation of the ministry of Jesus Christ; it proves beyond doubt that Jesus is all and everything He claimed to be.

For those who will confess and believe there is no shame.

All who call on the name of the Lord shall be saved.

THE NEED FOR PREACHING.

“How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  So then faith cometh by hearing, and hearing by the word of God.” Romans 10:14-17 (KJV)

If we are going to preach we must be sure of the message we proclaim.

Those who know the truth of the Gospel have a responsibility to proclaim it.

God has called every saved individual to live as a witness, and proclaim the Gospel to the people they know and come in contact with.

Those who hear the Word and believe have received faith by grace through hearing the Word of God.

“So then faith cometh by hearing, and hearing by the Word of God” v. 17.

THE PERIL OF UNBELIEF

“But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.  But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.  But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.” Romans 10:18-21 (KJV)

Israel was a Nation who had been born under the message of their Messiah, yet when He came they would not believe Him. They had Moses telling them (Deut.32:21), and the prophets; Isaiah which is mentioned by Paul here (Isaiah 65:1).

God’s patience with Israel is not without notice.

Because of their blindness their hearts have been hardened

Unbelief is a peril that leads to darkness.

Page after page of the Old Testament is filled with His patient call to return. His promise of sustenance for them. His promises of returning them to their land. Yet, they harden their hearts. God has always had a remnant.

No Christian can or will abide in unbelief.

-Tim A. Blankenship

The Righteousness of God

God’s Righteousness

Romans 10:1-8

Paul is still in his parenthetical statement, and now addresses the unbelief of the nation of Israel. Many of these things in reference to Israel are a means of warning, and also encouragement for Christians of all ages.

In chapter nine we see that this statement exposes the nation’s rejection of Jesus as their true Messiah. Jesus, as a matter of fact, became a stumbling stone to them, and opened the way for the whole world to be saved.

Israel rejected Jesus and the Gospel, but God is not through with His nation. He has a remnant being prepared to return to Him.

Much of the problem with Israel was and is their unbelief. It is a peril to anyone. Unbelief kept Israel from entering the Promised Land the first time they had the chance to enter (Numbers 14; Hebrews 3). Unbelief keeps people from trusting God’s Word. Unbelief keeps people from faith in Jesus. Unbelief will mean failure to enter into the promises of God through His Son.

Things we need to see in this study of chapter 10 –

Though Paul is the apostle to the Gentiles he is still burdened for the people of Israel, even though he knows of their hard, obstinate, and unbelieving hearts (vv. 1-3).

What everyone needs to know is that when one is trusting the Lord Jesus Christ; there is no longer any need to search any further for righteousness: He is “the end of the law for righteousness to everyone that believeth” (v. 4).

The Jews in their zeal set out to obey the commandments, and have the righteousness of God, but failed to see the intent of the law – if one wants to live by the law then, he./she must obey it completely – righteousness is unobtainable through our own righteousness, because we have none (v. 5).

The righteousness of ‘Faith’ trust completely in the work of Jesus Christ and His shed blood on the cross – there is no need of looking in heaven above, or the earth below, because this message is very near us, even at the door (vv. 6-8);

“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.  It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14 (KJV).

No one needs to look any further for righteousness, ie., being made right with God, than to the cross of Jesus. He has fulfilled all righteousness. Any other righteousness is self- righteousness, and that is a stench in the nostrils of holy God.

-Tim A. Blankenship

I Do Not Like the Old Testament…

I Do Not Like the Old Testament, Especially Leviticus

(Reading Exodus 38 – Leviticus 18) Exodus 39:30-32; 40:34-38; Leviticus 13:1-3

I just recently realized that I do not like Leviticus. It is painful to read. It is hard to understand. It is judgmental about human life and living. It condemns me.

Even if I do not like Leviticus there are some things I can learn from it. Then I need to apply that to my life.

1. We are continually reminded that God is Holy, and that He is the LORD.
2. We are reminded again and again that we are unholy and unclean.
3. We are reminded again and again that there must be a sacrifice, or there is no approaching God.
4. We are reminded that that the most basic sacrifice is the blood of a Lamb.

I wrote this in 2013 while I was studying Leviticus.

So that you may know; I do love the whole of the word of God from Genesis – Revelation, and that has been given me as God’s gift of grace.

No People Group Left Out

NO PEOPLE LEFT OUT
Romans 9:25-33

There may have been accusations against Paul’s teaching, claiming that He was preaching an unjust and unrighteous God. That is not what Paul preached, nor is it the teaching of Scripture.

Because God is holy, righteous, and just He has every right to be “Merciful to whom He will be merciful” and to “Have compassion on whom He will have compassion”. He has did everything that His glory, holiness, righteousness, and justness allowed Him to do in order that the lost might be saved.
Hosea’s wife Gomer is brought into this picture of God’s salvation. She had become a harlot, yet God commanded Hosea to love her, and redeem her from her slavery (Hosea 2:1-22; 3:1-5). Paul quotes the prophet Isaiah saying, “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth”. (vv. 27-28; Isaiah 10:22-23). These quotations make it quite plain that God’s intentions has always been to save people from every tribe, tongue, and nation. He has blessed the nation of Israel with the blessing of giving the world His Word and the Living Word [His Son Jesus], and is blessing them again, by bringing them back to Himself, though they have strayed, and not believed Him. (See Isaiah 1:9 and 13:9).

Hosea 2:23 Paul has given as the Word of God for calling people for Himself from the Gentile nations.

Vv. 25-26 — The quotation from Hosea concerning those not “My people” and called “Children of the living God”;

Vv. 27-29 — The numerous number of Israel shows God’s fulfillment to make of them a “Great Nation”, however, due to their unfaithfulness, there will only be a small number (a remnant) from that number who will be delivered; thus, He will finish the things which He has said concerning Israel, and He will fulfill His word in short order. Except the Lord saved a remnant the Nation would have been like Sodom and Gomorrha, in destruction;

Vv. 30-32 — You can almost begin to see that there have been questions concerning the Jews about what Paul is teaching, and he is answering them; “What about these Gentiles who never pursued righteousness, and now are righteous?” It is theirs because of faith, ie., trusting God implicitly, and no other – no works – just a simple faith that realizes that it is solely by grace through faith we are saved. Israel, on the other hand, had the law, pursuing it by their works, and deeds and failed to attain righteousness by the law. The reason Israel failed is they were seeking to obtain it by the keeping of the law, rather than trusting the Lord and His grace; they had not the faith; and when it came to Jesus, their Messiah/Christ, He was a “Stumbling stone”;

v. 33 — In Isaiah 8:14 and 28:16 the prophet tells us basically what Paul is quoting; Jesus, the One who died on the cross to may a way for “His own”, and the nations, was rejected, because the cross was and still is an “Offense”. It is not only an offense to the Jew it is an offense to many who are Gentiles.

In 1993 the Barna Research Group conducted a poll on beliefs among those who professed being born again, as compared to the total population. The statement, “All good people, whether they consider Jesus Christ to be their Lord and Savior or not, will live in Heaven after they die on earth” was read to those who participated. Of those who professed to be “Born again” thirty two percent [32%] agreed with the statement. Forty eight [48%] of those churched agreed, along with forty four percent [44%] of the total population.
“All good people, whether they consider Jesus Christ to be their Lord and Savior or not will live in Heaven after they die on earth.”

Professing Born again …. 32 percent agreed;

Those who attend church …. 48 percent agreed;

Total population …. 44 percent agreed.

It is evident even today [2007] that this has not improved. It has most likely worsened. How terrible it would be to stand before Jesus one day and have our only answer being, “I thought I could make it on my own. I was a good man/woman.” Then, to hear Jesus say, “I never knew you. Depart from me, you worker of iniquity”.

There will be no shame for those who take God at His Word and believe in Jesus. We will be able to stand before Him with confidence in His finished work and all the glory will belong solely to Him, and that will be our glorification.

God’s Will of Mercy

God’s Will Of Mercy

Romans 9:14-24

Is God unrighteous because He chooses some and not others? NO! NO! NO! NEVER! He is God. He is the Creator of all things. He is not limited in any way. If He cannot choose whom He will, then, He is not sovereign and is not God.

God told Moses, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion” (v. 15; Exodus 33:19). Pharoah was even chosen by God to be an instrument of God’s glory by his hardened heart (v. 17; Exodus 9:16).

Anyone rejecting God’s way will be an instrument of His glory and a vessel of His wrath. Pharoah had rejected the word of God through His servant Moses, therefore He was used in His rebellion to fulfill God’s will and glory.

God is the potter, we are the clay. If God chooses to save some, then, we ought to rejoice rather than question His character. Honest questions due to lack of understanding and knowledge are acceptable, but bringing charges by frivolous questioning; against our Maker; of unrighteous conduct is blasphemous.

God is patient and waits for “Vessels of wrath” to repent. He does this to show the “Riches of His glory”. From every tribe, tongue, and Nation He does this.

v. 14 — There is no unrighteousness in God because He chooses one rather than another. His grace and His mercy is far beyond our understanding. The only thing we should say is, “Thank You Father”;

v. 15 — Paul here quotes Moses from Exodus 33:19 establishing the Old Testament link of God’s mercy and compassion on whom He chooses;

v. 16 — Paul is reasserting the fact of God’s grace fully given in salvation. No one wills on their own to be saved. No one can pick the day they choose for salvation; that is of God alone – If you aren’t saved the day He calls, then, you could be condemned forever;

v. 17 — God chose Pharoah for His own glory to be a vessel of wrath; God had given Pharoah ample opportunity to do the right thing and let the people go, but he would not;

v. 18 — Mercy had been extended to Pharoah in God’s offer, through the word spoken by Moses, “Let My people go, that they may serve me”. God did not have to go to Pharoah in this manner, but he did in order to show mercy; after Pharoah hardened his heart to God and His Word, God hardens his heart;

v. 19 — If God does this, why are we charged with sin? If this be so does that, then, mean that God is the author of sin? NO!!! It means that sin has no authority over God; it can also mean that our own sin will be our judge (SEE Jeremiah 2:19); We are all guilty of sin. We all stand accountable to God;

vv. 20-21 — Making charges of such foolishness against God is unrighteous in itself; If you built a house and that house could question you and ask you, “Why did you make me a quarter inch off square?” It would not have a right to do so. Maybe a better question would be, “Why did you spend so much time in building me, and then, decided to live elsewhere?” God is as our potter, and we are the clay; He has power to appoint us as He wills and chooses. One can be chosen for honor, and another to dishonor;

vv. 22-24 — Within Paul’s question is much to think on. It is a lengthy question. The answer is within the question, and the previous remarks. By His mercy, He has extended the opportunity to others to come to faith in Jesus Christ. God has extended long periods of patience in mercy toward the evil ones, and given them ample opportunity to repent and believe, but they have not.

Mercy has been extended to all the world. Many seem to believe that God is not merciful, but if you could see through the eyes of mercy you could see that mercy is everywhere. When you have experienced mercy, there is mercy for others from you. God has called and chosen not only from the Jews, but also from the Gentiles.

God will have mercy on whom He will have mercy, and upon whom He wills He will have compassion. Mercy = God’s not giving to us what we truly deserve; and that is His wrath.

-Tim A. Blankenship

Word of Promise

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The Word Of Promise

Romans 9:6-13

Remembering that we are looking at a parenthetical statement, which gives a clearer understanding of what Paul is writing about in chapter 8 and assuring the Roman Christians that the promises of God are good, and that He will not break or void any of them; we come to a passage which causes some difficulty among Christians.

Part of the problem Jesus had when He walked the city of Jerusalem, and along the shores of the Jordan River and the Sea of Galilee were the scribes, Pharisees, a Sadducees not recognizing Him for who He is. They were supposed to be men of the Word of God, yet they denied Him and even worse, tried to kill Him, and eventually had Him crucified; and that only because He gave Himself for that purpose. These religious rulers claimed to be ‘Children of Abraham’, but did not know the One whom Abraham knew (See John 8:37–41a).

Paul’s heart yearns for his brethren ‘according to the flesh’ to be saved. In verse six he then proceeds to write that just because one is born into a Hebrew family does not necessarily make one Hebrew – “They are not all Israel, which are of Israel“. It is not because they are the ‘seed of Abraham’ but it is in that they are born according to the promise – “Children of the promise are counted for the seed”. If you were born in a garage, that would not mean you are a car. Just because you were born into a Christian family – meaning with a saved Mom and Dad – does not mean you are a Christian. You must be born according to the promise.

Three of the worlds main religions can espouse that they are descendents of Abraham, either by physical birth or by faith. Islam claims to be descendants through Hagar; the Egyptian maiden whom Abraham took to himself to have a son, and named him Ishmael. The Jews/Hebrews claim Abraham as their “father” through Sarah, but at the present time only see a physical relationship more than a spiritual, and put more value in their being born of Abraham than in the faith of Abraham. Christianity sees faith as the link to Abraham, Isaac as the son of promise, and Jesus Christ being the actual Son of Promise fulfilling the type which Isaac was.

*v. 6 – It would almost seem that because Israel had not trusted Jesus as their Messiah that the Word of God had failed – it had not; it was only that many of those who had been into Israel were not of the heart and faith of Abraham;
*v. 7 – Isaac was the promised son – in shadow or type he was the coming Son of Promise through whom all the world could be saved;
*v. 8 – The children of the promise are the true seed of Abraham and the promise is the regenerating power of the Spirit of God;
*v. 9 – Sarah was barren and without any child, yet God’s promise would not be void; she would bear a son, and at the set time that the Lord prescribed;
*v. 10 – The commentary of Paul turns to Rebecca and her conception of Jacob and Esau;
*v. 11 – A parenthesis within a parenthesis concerning God’s promise to Rebecca, and God’s ordained plan for Jacob – before Jacob or Esau either one had ‘done any good or evil’, that God might show that His salvation is all by grace, not of works, “But of Him that calleth”;
*v. 12 – The promise of God was that the ‘Elder shall serve the younger’, and this was against the way things were supposed to be;
*v. 13 – Probably one of the most controversial verses in all of scripture – “Jacob have I loved, but Esau have I hated”.

We should not let the above passage trouble us, but rather rejoice in it. Remember, we are all born into this world in sin, condemned and on a path set for Hell. We should marvel and rejoice that God would be so gracious as to redeem any of us who are condemned. God is perfectly just to “hate” any of us, but He chooses to love us instead, and offered us all the Way to Himself, and His presence and glory.

-Tim A. Blankenship

A Burden

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A Great Heaviness

Romans 9:1-5

In chapters 9 – 11 Paul adds a parenthetical statement concerning the Nation of Israel – the chosen Nation of God. Chapter nine shows us God’s past work with Israel, chapter ten, shows us God’s work with Israel during what is called the Church Age – our day included; and chapter eleven deals with God restoring Israel – His future work in fulfilling all those yet to be fulfilled promises.

In this “Parenthesis” there is promise for all who are trusting Jesus now. It assures us that since God is going to fulfill His promises to Israel, even though, they were a rebellious, and stubborn people; so too God will carry out those promises He has made concerning our salvation.

In chapter nine we will see that Jesus is an offense to the Jew, and that this is not outside the will of God. It is for the purpose that many more could be saved – particularly the Gentiles. In chapter nine we will also see God’s will concerning matters concerning Israel:

*God’s will for a rebellious people who have received many blessings (vv. 1-5);
*God’s will in His compassion and mercy toward this people (vv. 6-13);
*God will have mercy on those whom He chooses (vv. 14-24);
*God’s will in redemption becomes a stumbling block to the self-righteous (vv. 25-33a);
*Jesus is that Rock of Offense – But those who believe will not be ashamed (v. 33b).

It is not God’s will that any should perish. He has provided a way for all mankind to be saved, if they would only hear the message of the Gospel of Jesus, believe and be saved. It is not God’s fault that any are lost. It is not His fault that all were condemned. Even if God had chosen to do nothing for our salvation He would have been perfectly just, holy, and righteous in doing nothing. However, God had done something really big in sending His Son Jesus to die in our place.

Paul has A HEAVINESS OF HEART for his people; 1) he mentions this heaviness in vv. 1-2; 2) he even goes so far as to say that if it would redeem them, he himself would be willing to be accursed for them in v. 3. Let’s see some things which Paul mentions of how they [Israel] have been blessed:

1.  They are adopted (v. 4);
2.  They have received glory (v. 4);
3.  They received the covenants (v. 4);
4.  They received the law (v. 4);
5.  They received the service of God (v. 4);
6.  They were recipients of the promises (v. 4);
7.  They are the Nation from which Christ came (v. 5);
8.  They are blessed of God forever (v. 5).

SEE also Deut.7:6-10; 10:12-15;

-Tim A. Blankenship

Since God Be For Us

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Since God Is For Us

Romans 8:31-39

When you get to thinking about the goodness, grace and mercy of God, and you see things taught us in Scripture as, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (5:8); and, “For if when we were enemies we were reconciled to God through the death of His Son…” (5:10); would it not be perfectly fitting of God to do even more wondrous things for those who are no longer His enemies.

Things we can see which God has done for us, and gives us, and continues to do in and through us:

1.  Christ was given as our Substitute for sin; to freely give us all things; that is basically forgiveness. That is the most wondrous thing, along with the fellowship which we can have with the Father. We no longer have guilt, excusing us to flee from God’s presence, and we now have the presence of God within us who calls us to the throne of grace to receive forgiveness (vv. 31-32);
2.  There is no charge that can be brought against us. The only Ones who can bring any legitimate charge against us will not, because we have been cleansed and forgiven by them. When you forgive someone a debt owed to you by them; you are the one who paid the debt. That is actually what forgiveness is. Until a debt is paid; it is owed. God could charge us with sin, but instead He has justified us; Jesus could also, but He died for us, rising again, is seated at the right hand of God and intercedes for us (vv. 33-34);
3.  There is absolutely nothing that can separate us from the love of Jesus Christ. Sin has been the source of all our separation from God; now sin has been dealt with in a death blow that is for all eternity; It is the love of Jesus Christ which is being spoke of in verse thirty five – in all these things mentioned they are rather sources of strength building rather than sources of separation and they are building blocks of our faith. We are at our Lord’s mercy, and for His glory (vv. 35-36);
4.  The term, “More than conquerors” is one that is sometimes heard in other places other than church and Christian atmosphere. It is heard on school campuses. It is heard in youth discussions; Come what may, let the devil beware we will stand. We must understand that we cannot overcome, we cannot be “Conquerors” in our strength – it is in the power, Spirit and glory of Jesus Christ that we conquer (v. 37);
5.  There are many things which Paul uses here to show us that there is nothing that can separate us from the “love of God…in Christ Jesus”; Notice if you will the first two – “Death nor life”; now death is separation of life from the body; but what is this doing here – especially ‘Life’? There are times we can let life get between us and God; however, if we are God’s that is not the end; “…angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing (even yourself), shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

O, what a wonder and glory it is; this thing called grace, this privilege called grace; this merciful eternal act of God. None deserve it. Few receive it. All who receive it will glorify Jesus. “Since God be for us, who can be against us”? No not one.

-Tim A. Blankenship

Glory

GLORY: Our Destination
Romans 8:26-30

So many times as we have our struggles with life and living; facing the sicknesses, diseases we wonder, “Is it worth all this to believe? Is it worth the suffering to continue to trust the Lord? Is it worth the doing without, just to remain honest and/or moral?” There are many questions asked in this life. Some we cannot answer. Some we must answer; at least for the peace of our own hearts.

My prayer is that all who will ever read this message, or hear it, will know their eternal destination. It is by knowing the person of Jesus Christ, the Son of the living God, that we know our eternal destiny.

There are some things we must know and realize about this destiny we have in Jesus:

1.  We do not always know how to pray concerning our path in life, but the Holy Spirit – the person of Christ in you – knows our hearts, sorrows, and infirmities, and intercedes for us; and with “Groanings which cannot be uttered” (v. 26);
2.  It is God who searches the heart and knows the mind of the Spirit, and because of this He prays according to God’s will (v. 27);
3.  If we believe that the Spirit of God is praying through us, then we should realize that then “All things work together for good…”, and God is glorified (v. 28);
4.  We can know that God is sovereign over all things, even His people – in God’s foreknowledge He predestinated those who follow Christ to be conformed to the image of Jesus Christ, and because of this He is placed as ‘firstborn among many brethren’ (v. 29) placing Him as the Heir apparent (this is one who cannot be legally kept from the throne), fulfilling the will and the glory of God;
5.  Those who have been predestined ‘to be conformed to the image of his Son’, “them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” (v. 30).

Those who have been called to Jesus’s salvation – the saved, are justified, and the justified, have the promise of God of being glorified. We can rest assured that God will get us to that destination, because His own glory is at stake; and it would not be possible for the glory of God to dim, die, or be disposed of.

-Tim A. Blankenship

Expectation for Redemption

Earnest Expectation For Redemption
Romans 8:18-25

In our last study of Romans 8:10-17 we looked at “A Joyful Expectation In The Father”. That Joyful Expectation is due to His promise that we are “Joint heirs” with Jesus Himself. “Joint heir” means; everything that is His is ours. I am glad to be a joint heir with Christ. We must always know that we are not joint heirs due to our behavior, our goodness, or anything else of us. It is due solely by the Grace of God.

The Father has given us the Right, the Privilege to call God Father, Abba [Daddy]. We have been adopted into the family of God and given all the rights of the elder Son.

EARNEST EXPECTATION AND THE REDEMPTION OF CREATION – INCLUDING OUR PHYSICAL BODIES.

Looking at these memorable verses (18-25) we see and learn some wonderful things. First of all in verse 18 we see that there is going to be “Glory” for those who have believed on Jesus. He has written in verse 17, “… That we may be also glorified together.” and he is speaking, of course of Jesus. There is no glory apart from Jesus.

Paul is making a bold declaration. Notice he says, “For I reckon…” He is declaring something to be so, because the Spirit of Christ has already declared it to be so. We need this mindset, which actually begins in the heart of the believer.

The statement Paul makes in this sentence is a strong statement concerning our glory we share with Christ. The glory we will have in heaven is far beyond any suffering we have received while here on this earth. Stop and think about the suffering you have endured, whether for Christ or because of illness, or even some things of suffering you may have brought on yourself. Those will all be forgotten when we see Jesus in His glory, and receive His glory; the glory we have with Him.

In verse 19 we find that the “creation” all created things, are personalized by Paul making it almost human. It is as though the creation is waiting – waiting expectantly – for the ‘Sons of God to be revealed’. This is the revelation to all of creation who are the children of God. They will receive the glory, then, they shall know. “All have sinned and fallen short of God’s glory”: How then, can we receive glory? By way of Jesus and His cross – His death, burial and resurrection.

On verses 20 thru 22 the MacArthur Study Bible note states,

“futility’ (NKJV). This refers to the inability to achieve a goal or purpose. Because of man’s sin, God cursed the physical universe (Gen. 3:17-19), and now, no part of creation entirely fulfills God’s original purpose”.

I am going to have to agree with this comment. I have stated in sermons and other things, that, “Man is the only part of God’s creation that does not fulfill God’s original purpose”. In thinking about what the study note says from the MacArthur Study Bible I believe that statement is correct, because when Adam and Eve sinned the earth was cursed. The lamb and the lion no longer lie down together; the calf and the wolf no longer eat together; the child can no longer play on the serpent’s den. And they could before the earth was cursed by the sin of mankind. Through no fault of the creature, ie., creation with the exception of man, thus, the futility, the ‘subjection’ ‘to vanity’. The creation had not sinned, but because of grace, God provides for Adam and Eve and all mankind; who is made after His image and likeness. For the redemption of man, the whole universe is cursed; and because of Jesus Christ, not only is man redeemed but also all of creation. Now isn’t that great or what? In the personification of the creation you can almost see the expectation. Listen as she cries. There was an earthquake at the crucifixion, and the veil of the temple was torn from the top to the bottom (Matthew 27:51). There was darkness over the whole earth from noon to three in the afternoon when Jesus was suffering for the sins of the world (Matthew 27:45). She is still groaning today. Listen as the storms rage. In some parts of the earth she is disturbed and we can feel her torment. Mount Saint Helens blew her top in 1980, and people died. Just last week Tsunami hit leaving 50,000 plus people without a home. On December 26, 2004 over 300,000 people were killed by a Tsunami as it ravaged Thailand and areas around it. You get the picture. Creation when personified is looking for that day when all things will be set right and made brand new.

In verse 23 we are told that those who have received the gifts of the Spirit; or, the “First fruits of the Spirit” are also longing or groaning for that day when the redemption will be complete. Now, know that, if you have been saved, you are no more saved than you ever will be, nor are you any less saved than you are right now. The point is there is coming a day when our redemption will be completed when we see Jesus face to face, then, we will be home. We are waiting for that ‘adoption’ when we receive our inheritance, and the redemption of our bodies. When Jesus comes for His Bride; the Church; all those who have died will be resurrected from their graves, and it does not matter where that grave may be. Those will be raised in their redeemed bodies, then, those who are alive and remain will be changed, and receive their redeemed bodies. Now I am groaning even more. I have had some people ask me, “Don’t you dread getting old?” to which I have replied, “Not at all. The older I get the closer I get to home”. That is the day I am living for.

Verses 24 & 25 speak of the “Hope” we have now. “Hope that is seen is not hope” seems like a bold statement of sorts. It is quite sensible. If we have the new car of our dreams, we do not hope to get one. We have it in our possession. The hope Paul speaks of, of course is much different than is ‘wishful thinking’, or even thinking that has merit to back up the hope. This hope; of which Paul speaks, is based on the trustworthiness of God and His Word. It is based on the worth of God. Therefore, we can know quite assuredly that though what we have now is hope for that day when He comes; it is as good as accomplished, because God has said it. He has promised it. Because He has promised it, “We eagerly wait for it with perseverance” (NKJV), or “We with patience wait for it”. God did not, does not, nor will not make idle or empty promises. His Word will come to pass, therefore, it is worth looking for and well worth the wait.

Promise and Expectations

Joyful Promise and Expectations

Romans 8:10-17

In the last study we looked at the truth of NO CONDEMNATION, and now we look at the glorious promise and expectation of our inheritance in Christ Jesus.

A JOYFUL EXPECTATION IN THE FATHER (vv. 10-17).

Remembering as we looked at verses 1-9 the last time and we find that there is “No condemnation to them which are in Christ Jesus…”, and that there is change in those who have trusted Jesus as their Lord and Savior. One of those changes being the dwelling of the Spirit of God in those whom He possesses.

In verse 10 then, we find that “If Christ be in you, the body is dead because of sin…”. This body has no life of its own any longer. It is the last place where sin can cause us grief. The body is also a place for life through the Holy Spirit. The life the Holy Spirit gives will make the body live holy, and not apart from God.

The Spirit of God raised Jesus from the dead [bodily], and He is the same Spirit which dwelt in Him while He did His ministry on earth. It was by the Holy Spirit that Jesus was strengthened when He was tempted by the devil. It was by the Holy Spirit that He healed people. It was by the Holy Spirit that He was able to go to the cross. It was by the Spirit that He was raised from death. It was by the Spirit that He ever lives. The same Spirit that raised Jesus from the dead lives in all those who know Jesus. He dwells within us, and gives life to our mortal bodies, enabling us to do things that are holy, just, and right. (Read verse 11).

An important thing concerning verses 12 – 15 is we must realize that, only the sons of God can be led by the Holy Spirit. Let me explain the idea of “Sons of God”. In the Gospel of John we are told, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” John 1:12. Something we need to remember in looking as this is that sons, especially firstborn sons were given the best of the inheritance. Because of Jesus, and His work on the cross all who believe in Jesus receive the Spirit of God, and all the inheritance that goes with it. Female and male both put into the position of the elder son. Because of this we are not debtors to the flesh to live after the flesh – by it and living so would be death. We are in the Spirit and by the power of the Spirit we put the works of the flesh to death; we “Mortify the deeds of the body”. Being led by the Spirit of God is evidence that you are a ‘Son of God’

The ‘Son of God’ has freedom and immediate access into the presence of God the Father. In fact the child is never without the Father’s presence. The relationship is an intimate relationship that is as personal as a child referring to his/her physical father as “Dad”. My earthly father is my father and the father of my siblings. We all call him “Dad”. There is no disrespect in that. It is actually an endearing term of personal relationship. My wife also calls him “Dad”. No one calls him “Dad”, except those in the family; nor do they have the rights or privileges to do so. It is an intimate term for those in the family. How did we get into the family? My brother, three sisters and I were born into it. My wife married me and became a part of the family, receiving the rights and privileges of a child through me.

If we are in God’s family it is because of the New Birth. Positionally we have been “adopted” to receive the rights and privileges of Jesus Himself. Because of Jesus we are “Joint-heirs” with Him. That means when we suffer with Him we will also be glorified with Him. In verses 16-17 we see that the Spirit of God bears witness with our spirit when we are ‘sons of God’. This joint ‘Heirship’ we have with Jesus is not without responsibility. We will suffer with Him and for His glory when we are His joint heirs.

We have great joy in God’s presence. We love God’s presence. We expectantly await and long for the day when we will be able to be in His bodily presence. That will be sharing in His glory. That will be glory.

-Tim A. Blankenship

No Condemnation

NO CONDEMNATION
Romans 8:1-9

In this study of Romans we have had Paul take us from the total depravity of sinners, to justification, and then, to sanctification. He took a moment to let us know that the work of sanctification was not easy (chapter 7), and now he tells us how we can be victors through the battles of being set apart for Him. Paul wants the believer to know that in Jesus Christ, by the Holy Spirit there is victory.

The “Spirit” has only been mentioned one time up until this present text. In this chapter alone ‘Spirit’ is mentioned at least 19 times. Without the Holy Spirit we are weak, miserable, and failures. We cannot know Christ personally without the Spirit. We can have no eternal victory whatever without the Holy Spirit’s abiding presence. Jesus promised He would send Him (John 16:7). Jesus also told us about His ministry and work (John 16:8-15). His presence abides with us forever (John 14:16). Paul writes elsewhere, “…Ye were sealed with that Holy Spirit of promise, which is the earnest (guarantee) of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Eph. 1:13-14).

In this study we will see the importance of the work of the Holy Spirit. Without the Spirit there can be no salvation, there could be no sanctifying work, and there would be no glorifying work. We would be without God (v. 9).

If we will study these next few lessons carefully we will see at least six things which reveal to us that we are walking in the Spirit. Remember the absence of these reveal the opposite. First of all we see…

NO CONDEMNATION – THE EVIDENCE OF A RESURRECTED LIFE AND LIVING (vv. 1-9).

The first verse tells us that there is no condemnation to those who are in Christ Jesus and walking in the Spirit of God. When you are walking in the Spirit you do not hear those voices telling you that you are no good. Walking in the Spirit means you are rejoicing in the fact that you are walking in the good grace and mercy of the Living Lord who died for your sins.

In these nine verses we see a contrasts between “Walking in the flesh” and “Walking in the Spirit“. If you walk in the flesh there is condemnation. Even when you are saved and you have experienced walking in the Spirit, and you backslide into self and just get sidetracked; you will experience condemnation. There will be guilt, shame, embarrassment, and just an all out feeling of disgrace. It is God’s way of letting you know where you should be.

When we were “Dead in trespasses and sin” (Eph. 2:1) we were “Walking dead”; we were outside of God. In fact this part of this chapter tells us clearly that “to be carnally minded is death” (v. 6), and “the carnal mind is enmity against God…” (v. 7). Those who are carnal are walking in the flesh, and are opposed to God. How sad it is for a redeemed individual to be walking in opposition to the One who redeemed them from their life of darkness. Oh, how the Christian must need to remain watchful, diligent, and earnest in daily Bible reading and prayer.

Before we were redeemed by the blood of Jesus we did not know God; and could not know Him without Him reaching out to us. We did not even care about the things of God, nor for God Himself. We were condemned to die, and deserving of death. The works that we worked were the works of death. Our condemnation was certain, sure, and sealed without God’s intervention.

The power and strength of the law’s condemnation was sin. This condemnation was taken away by the shed blood of Jesus Christ our Lord. Take note. It is true only for those “Who walk in the Spirit”. It is not God’s desire to condemn; as a matter of fact He does not; sin condemns us, and God offers us His salvation. Jesus Himself said, “God sent not His Son into the world to condemn the world; but that the world through Him might be saved” (John 3:17). If God sent His Son to save the world, then, it would stand to reason that the world – people – were/are condemned.

When Jesus came He became sin – when He was hanged on the cross (2 Cor. 5:21). That is, He took on Himself the sins of the whole world, and received the judgment of God on behalf of the condemned. In His work on the cross; “…In the likeness of sinful flesh…’ ‘…He condemned sin in the flesh”. In the death of an innocent, sinless, blameless, spotless, Lamb sin was defeated. It can no longer condemn anyone who puts their faith in Jesus Christ.

The person who has trusted Jesus is indwelt by the Spirit of Jesus. The Spirit is the same Holy Spirit that empowered Jesus, as a man, to walk with God. The Holy Spirit causes the inhabited person to desire to know God in a greater way. The person desires to love God, to walk with Him, and to please Him – not to obtain His favor, but because of His favor already given.

The attitude of the person who does not know Jesus, and does not have the Spirit of God; is one of the flesh. Doing only what pleases themselves; doing good only to achieve recognition from others, and maybe even trying to obtain the favor of God. These have a “carnal mind” or are worldly oriented and cannot please God. They are, in fact, hostile toward God (v. 7). They will fight, kick, and bite against the will of God all the way to Hell, and then some of those will cry out for His mercy, but too late.

The Spirit of God in you empowers you to put the flesh to death: “ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (6:11). The believer is no longer subject to sin because of the Spirit’s power. It is not the power of the individual believer, but of the Spirit. The very same Spirit that raised Jesus from the dead, “Shall also quicken [make alive] your mortal [earthly] bodies, by His Spirit that dwells in you” (v. 11). Death truly awaits all who are in the flesh – following its passions and lusts. If, by the Holy Spirit’s power we put to death our selfish passions, desires, and deeds, then, we shall live eternally. That is the work of the Spirit of God and every believer walking in the Spirit.

NO CONDEMNATION is experienced and evidenced by the faith of the child of God. In the darkest, bleakest, most severe tests and trials of life faith is strengthened. It is evidenced by following the Spirit’s direction – in accordance with Scripture – to faithfulness to Him, His ministry, and His Church.

In verse nine we are told clearly, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”. One thing is for certain, and that is that we are to be perfect, and perfection is a work of God’s Spirit. In the flesh there is no perfection. In the Spirit, if the Spirit dwells in us. If any does not have the Spirit we are not His. Without Him we stand condemned.

-Tim A. Blankenship

The Law, the Warfare, and the Victory

THE LAW, THE WARFARE, AND THE VICTORY

Romans 7:1-25

OUTLINE –

I. THE AUTHORITY OF THE LAW (vv. 1-6).
II. THE MINISTRY OF THE LAW (vv. 7-13).
III. THE INABILITY OF THE LAW (vv. 14-25).

In the book of Romans Paul speaks much about the law. The same continues to be true in chapter seven.

Those who believe that by keeping the law one can attain God’s favor are “Legalists”. A “Legalist” has a set of do’s and don’ts that he/she tries to maintain, and more often expects others to maintain. Instead of obtaining God’s favor, however, she/he obtains her/his own and becomes condemning to others who do not meet their standards. The “Legalist” also soon discovers some things about himself which they may or may not confess.

The Christian is not under the ‘dominion’ or rule of the law; he/she is under grace. The ‘Old law’ was written in stone. The new becomes new, now, and only because it is written in our hearts. It is no longer an obligation, duty, nor means of gaining God’s pleasure, but longing desire, and pleasure of the Christian.

THE AUTHORITY OF THE LAW (vv. 1 – 6).

“To be under the law means that I must do something for God; to be under grace means that God does something for me.”

The laws authority is over us only so long as we are unredeemed, and it is condemning us. The unredeemed man is still totally self-ruled, and the law does hold him/her in its dominion.

Paul uses an illustration of this in marriage. According to the law, when a woman is married; and this applies to men too; to a husband – or a man to wife – she/he is bound to their spouse as long as the spouse lives. If they marry someone else while the spouse is still living the man or woman commits adultery. If the spouse dies they are no longer married, and are free to marry another. Paul is not addressing the issue of divorce and/or remarriage; he is using a known and familiar law to illustrate the authority of the law.

Notice, that, nowhere does Paul say that the law is dead. Instead, he writes, “Ye also are become dead to the law by the body of Christ.” No longer are we under the dominion – the rule, and condemnation – of the law, but under the majestic love and grace of Almighty God; Jesus Christ having lived in complete obedience to the demands of the law, and met the requirements of the law in His death on the cross. On the cross all the demands of holy God to redeem fallen mankind was finished.

Believing Jesus Christ, trusting Him we are born again. We have received a ‘New Spirit’. It is not the spirit of man, but the Spirit of God, and He revives or resurrects our spirit and empowers and enables us to walk in the Spirit, rather than trying to please God through obedience to the law.

THE MINISTRY OF THE LAW (vv. 7 – 13).

Some might think that if God never gave any laws we all would be better off. However, we would not know sin, unless there is law. The law was given for the benefit of mankind, not to harm us. Without law we would still be condemned, separated from God, and miserable.

Is the law sin? Paul writes, “God forbid”, “By no means”. Before Paul trusted Jesus he believed he was blameless before the law. He knew the words of the law forwards and backwards, and believed himself right with God, because he ‘Kept the law’ – outwardly.

The law causes sin to come into the open. It opens eyes to see how far we are from God’s expectations. Sin even increases with the law. As human beings we do not like rules and regulations; so when we know of a law instead of obeying it we see if we can get away with disobedience. Doing so increases the condemnation of the law.

The ministry of the law, then, is to show us that we are sinners; we are condemned, and fall far short of God’s expectations. When sin becomes sinful to us, then, the law has done its work.

THE INABILITY OF THE LAW (vv. 14 – 25).

Sin is enjoyed by the unredeemed. They enjoy their ‘freedom’ of living without realizing their actual blindness and bondage. They can enjoy sin until the law of God awakens them to their plight.

Even Paul enjoyed the life of a Pharisee. As a Pharisee he enjoyed the honor and respect given him by people. His ego was really sailing, because he knew the law. He prided himself in his ability to be ‘Pleasing to God’ by keeping the law.

Remember the law is good and holy. It does not cause sin, but neither can it deliver the sinner from sin.

When a person becomes a believer something amazing takes place. This redeemed individual receives a desire to walk with God – in agreement with Him. He no longer desires his own selfish way, but God’s way. He realizes that he cannot please God by doing, but only by believing.

With this reborn person a war, a struggle, if you will begins also. Although no longer under the dominion of the law the body of flesh desires sin while the mind – the will – desires God. The things my mind wants to do for God, I do not do. The things I do not want to do that are displeasing to God, I do. This struggle was not there before a person is redeemed. This is clearly a reference to a redeemed individual. She/he has a desire for what is godly, holy, and good. She/he has the desire to shun all that is evil. These are not in the life of the unredeemed.

This brings us to realize that the law is unable to redeem us; it only condemns us.

Who can deliver us from this struggle? Like Paul, “Thank God through our Lord Jesus Christ”.

-Tim A. Blankenship

We All Have a Master

RECOGNIZING YOUR MASTER

Romans 6:1-23

OUTLINE –

I. LIKENESS OF HIS DEATH; LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

II. TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

III. SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

IV. WAGES OF SIN; AND THE GIFT OF GOD (v. 23)

Does grace give a license to sin? That was the basic question Paul had to answer from his critics – the critics of the true gospel of grace. Does a dead person sin? Not any longer. They are free from sin, but not necessarily from sins wages.

If grace abounds ‘much more’ because of sins intensity, brought about by the law, then, does it not seem that to willfully and deliberately sin would be good? However, for one to be made alive in Christ there must be death and resurrection. This death is the putting away of sin (Col. 3:5). The resurrection is the ‘newness of life’ that only happens through faith in Jesus.

Paul has revealed to us that all people are sinners; “There is none righteous…”, “There is none who seeketh after God…”. He then tells us that the only way for us to please God is by grace through faith. By grace, God declares righteous [right with Himself], those who believe in His Son Jesus. Now, in chapter six Paul turns to the continuing work of God’s grace in those who believe. The Word is sanctification. To be sanctified is a process, a daily process, by which God works in the believer’s life to make us in ‘the image of His Son” (Rom. 8:29).

If a person is still controlled by sin that individual has not yet died, nor been resurrected to life by power of Jesus’s resurrection. Before resurrection there must be death. The question we must ask is, “WHO IS YOUR MASTER”?

Is there anything which you desire/crave more than anything else which is not a necessity for living and life? Are you addicted to it? If it is something that causes you to become irritable, rude, obnoxious and angry to be without, then, it is probably something that controls you. “WHO IS YOUR MASTER?”

IN THE LIKENESS OF HIS DEATH, AND THE LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

“Where do my good deeds fit into the scale for salvation?” Do they fit into salvation at all? Here is what Paul has previously said, “If it is of works, it is no more by grace; God becomes indebted to us” (Paraphrased from Rom. 4:4).

By faith the believer trusts God for their salvation, and not their own works. Good works, for the glory of God are a by-product of our faith. God produces fruits in us as we root ourselves in Him.

Trusting Him completely; means that we die to ourselves, and our own believed abilities to

earn God’s favor. There must be a death to self rule in order for God to rule in peace and harmony.

“Baptized into Jesus” is speaking of becoming immersed in Him. By faith we are baptized into Jesus. The word ‘Baptized’ means to immerse – to put under. We have all probably heard the expression, “He is immersed in his work”, meaning, of course, that he is totally given to his job or enterprise. When we are ‘Baptized/Immersed into Jesus’ it means we are totally given to Him.

There is death that has taken place. A separation of the spirit and soul from the body of sin. Notice I say, “From the body of sin”, not from the body of flesh. The ‘Body of sin’ is really the old Adamic nature. It, by faith, has been crucified with Jesus Christ in His death on the cross.

The ordinance of water baptism every obedient Christian practices is a public confession, and testimony by symbol of the actual event that has already taken place in the believer’s life.

This baptism into Jesus is “Reckoning” of ourselves dead in His crucifixion, and raised with Him by His resurrection. To be “Crucified with Christ” (Gal. 2:20) is to put to death everything that is an abomination to God and take away its power to condemn (John 3:18); Rom. 8:1). By His resurrection we are “Raised up” to “Walk in newness of life”. It is a “New life”, not the old life warmed over. In God’s work of “Sanctification” He makes us holy. There are no left-over’s.

If we have died with Jesus we will also live with Him. If death has no more dominion over Him, it does not have dominion over those who believe. Death is an enemy, but is not to be feared by saints of God. It is inevitable that we will die, but death has no holding power. Being dead to sin we are no longer the servants/slaves of sin.

TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

There is a continual struggle with sin, and we have been given the means of having victory over it. Within these three verses we have the answer to the question of why we struggle with sin, even after we have, by faith received God’s gracious gift of salvation. Within these same verses we have the answer of how we can have victory over sin.

Even before Jesus physically died on the cross He knew that His very purpose in being the incarnate Son of God was to become sin for us, receive judgment for our sin, to pour out His life’s blood for our redemption and do it to fulfill the demands of the holy law of God, and for His glory. He, while living for the glory of His Father, had already “Reckoned” Himself dead. Do you know what happened when He “Reckoned” Himself dead for the cause of His Father? He was able to fulfill all His Father’s will in His life.

The very reason people get out of the will of God is because we do not “Reckon” ourselves dead in Christ, and we are alive for ourselves.

The best life that we could live is lived through Jesus Christ our Lord.

Even after a person has received Jesus as Lord and Savior there is still sin in the world. Its temptations are strong; and often much stronger than we are – physically speaking. “Do not let sin…reign in your mortal body…” is speaking of the physical body. By the Spirit of Jesus in us we are to take control of physical appetites that cause us to sin. Some of these appetites are natural – we were created with them – but if left uncontrolled they become perverted and sinful.

One example is our strong desire to eat food, especially when we are hungry, but unless we control our appetite we will become “Gluttons”, make ourselves sick, and become overweight. We must eat to survive, but we must control the eating, and not let the eating control us. Someone has said, “Eat to live, not live to eat”. Everything must come under the reign of our own will as it has been changed by the “Newness of life” in Christ Jesus.

Notice these commands – “Reckon…yourselves…dead”, “Do not let sin reign your mortal body”. These are two directives given to aid us in living in victory over sin. There is a third one, “…Yield yourselves unto God…”. If we continue to desire to do our own thing we have not yet yielded to God’s will. We are still in rebellion against Him.

The very reason sin continues to reign in many professing Christians is because of this very thing. Jesus is not Lord. He is merely a “Life insurance policy”, or “Fire insurance policy”, only to call on in a time of great need and emergency. Like a spare tire. GOD IN A BOX.

Once again we can ask the question, “Who is your master?”

SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

The law condemns us. It offers us nothing in the way of escaping the wrath of God. It clearly shows us we are sinners unable to please God. As long as anyone is dependent upon the works of the law for the favor of God, they are under the dominion of the law, and are condemned.

Since, by faith, the believer is under grace and not the law we are no longer under the laws condemnation. Under grace we no longer desire to rebel against God. We desire to grow closer to Him, and become more like Jesus in our commitments, and living. As was previously stated, we are dead to sin (v. 11). Why would anyone who has experienced God’s grace, and newness of life in Jesus, desire to continue in sin?

You will, however, give yourself to whomever is your master. If your master is sin, then, you are a slave to sin and death is the continuing and end result. When Jesus is your Master, and in His righteousness, there is continuing growth in Him, and at the end of your physical life eternal life continues with Him.

At one time everyone who is a Christian – born again – was a servant/slave to sin. When the Spirit of God called we heard and obeyed, “That form of doctrine”, which is the doctrine of the gospel of Jesus Christ. Now, being made free from sin we are the servants of righteousness. We can only be servants of righteousness as we yield to the One who is the embodiment of Righteousness, and that is Jesus.

The fruit of being a slave of sin is death and shame. “Being made free from sin”, the fruit is holiness. God will do whatever it takes to make us holy. Holiness is accomplished by the work of God, through sanctification. I believe that every event, every test, every trial, and every temptation of every day is a work of sanctification, and we are being made holy for God and His glory. Just as salvation is a work of God’s grace, so too is the work of sanctification a daily grace of God. “Who Is Your Master?”

WAGES OF SIN; AND THE GIFT OF GOD (v. 23).

This verse has long been one within the passages of Scriptures which are used in what has been called “THE ROMAN ROAD” for leading others to faith in Jesus.

We hear of “Wages” in every day living. If one has a job, vocation, avocation, or occupation, they know what ‘wages’ are. Wages are given for what has been earned and deserved. Humanity without God is a dying race. There is no life for we humans apart from God. Even physical life, as short as it is, is given by Him. He gives life and He takes it away.

Every one of the members of the human race is born in a condemned state – apart from God and is dying. God offers us a personal relationship with Him in order that we might glorify Him, and live. If we reject God’s free gift of grace we only get what we were born deserving – death; eternal separation from God, and Hell.

There are two absolutes given in this verse. 1) If you continue in your sin, and rebellion against God; death awaits you; 2) If you receive, by faith, Jesus Christ, believing He died and rose again for the glory of the Father, and has declared you justified and righteous by God, you have eternal life.

WHO IS YOUR MASTER?

-Tim A. Blankenship

When People Get Right With God

WHAT HAPPENS WHEN PEOPLE GET RIGHT WITH GOD
Romans 5:1-11

OUTLINE –

I. THEY HAVE PEACE WITH GOD (v. 1).

II. THEY HAVE ACCESS TO GOD (v. 2a).

III. THEY HAVE A GLORIOUS HOPE (v. 2b).

IV. THEY HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

V. THEY HAVE GOD’S LOVE WITHIN (vv. 5-8).

VI. THEY HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

VII. THEY HAVE ‘ATONEMENT’ WITH GOD (v. 11).

Warren W Wiersbe’s Bible Exposition Commentary is mostly responsible for the above outline.

Many legalist of Paul’s day may have asked the question, “If justification/salvation is by grace through faith alone, then, how can they remain saved without keeping the law?” Is it not flabbergasting how people do not understand that the law condemns? It offers us no hope at all. Yet, there are those, even professing Christians, who believe that the keeping of our salvation is by the works of the law.

Now we must understand that the person who is justified by grace through faith is now free to obey and keep the law to the honor of Jesus Christ. Where once we were bound by sin, we knew nothing else, now in Christ we can freely choose to obey and follow Jesus.

Did you know that sinful, unredeemed people are at war with God? Early in the Romans letter Paul shows us the war all sinful people have declared against the all powerful, all knowing, and all present God (Rom. 1:18-32). Continuing in that state of war brings utter disaster and destruction. It does not need to end that way.

In these first eleven verses of chapter five we will see some of the fruit of justification or “What Happens When People Get Right With God”.

JUSTIFIED PEOPLE HAVE PEACE WITH GOD (v. 1).

These people are precious in God’s eyes and He is glorious in their eyes. They are no longer at war with God. They are at peace with Him.

The person who is right with God desires to please God. They are no longer seeking to rule and reign their own lives, and the lives of others, bur are rather seeking God’s rule and reign in all things.

The person who is at peace with God also seeks peace with his brothers and sisters in Christ. He does not sow seeds of discord, and if he sins he asks God’s forgiveness, and the forgiveness of those he/she has wronged. No individual who is at peace with God can hate others – especially a brother or sister in the family of Jesus.

The people who are right with God no longer kick, bite, scream, and fuss against the direction of God or the Word of God. They recognize God has placed a man as the leader of the local church, and that he is the one who leads them to follow God’s direction. The justified individual follows God’s leadership He has called to their church. The fight against God’s leadership is sure evidence that there is no ‘peace with God’.

Those who are in this peace relationship with God love Him. They adore, admire, worship, praise, and live for Him from that love. They want others to know Him and have this peace relationship also.

Can justified people, can Christians lose this peace? YES!!! Can they lose the justification? NO!!! Christians, because of worldly influences, lack of prayer, lack of Bible study, and lack of spending personal time with God can again be at war with Him. God will not, however, let it continue without discipline and correction. If you can fight against God, and not experience His chastisement you are not His child (Heb. 12:8).

JUSTIFIED PEOPLE HAVE ACCESS TO GOD (v. 2a).

In the Old Testament there are many pictures of Jesus and God’s glorious salvation. There are also pictures of man’s way to God being blocked. One of those pictures is the veil of the tabernacle and the Temple. The veil being between the holy place and the most holy place where the Ark of the Covenant was placed which was a picture of the abiding presence of God.

The priests were at work daily in the holy place. They placed the ‘shewbread’ on the table, and would eat it at the required time; they kept the menorah lit for light, they offered up prayers for the people at the altar of incense. They could not enter the most holy place; through the curtain, but once a year on the ‘Day of Atonement’; and then, only the high priest could do so, but not without blood.

The veil was thick and heavy. I have heard that it was as much as six inches to one foot thick. It speaks of man’s inability to approach a holy God.

On the day Jesus died on the cross, that veil was torn from the very top to the bottom by the hand of God; showing that by way of His Son Jesus we can have access to God (Matthew 27:51; Mark 15:38; Luke 23:45). How important do you think this access is to God? It was important enough to God that the only means to open the way was for Him to sacrifice His only Son. How important is this access to you? Is it important enough to give up the condemnation of sin? Is it important enough for you to give your whole self to Him? Is it important enough to consider your life, but only a garbage heap without Jesus?

JUSTIFIED PEOPLE HAVE A GLORIOUS HOPE (v. 2b).

Those who have peace with God are also people who have a hope that is established upon the promises of God. This hope is not ‘Wishful thinking’. It is substantial, and the evidence is the fulfillment of promises God has made and kept. He does not break His promises.

This is a glorious hope. God promises glory – His glory – to all those who will trust in Him, and to those who trust in Him.

JUSTIFIED PEOPLE HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

For the person who has peace with God they are also at peace with their circumstances. When we rest in God we can ‘Glory in tribulations’. That does not mean that we enjoy our troubles and sorrows, but that we, by faith, are trusting God to do what is best for our lives.

How can a Christian be unthankful, and be at peace with God? That is why Paul wrote,

“In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18).

Only the person who is right with God can be at peace with God, even during times of sorrow and tribulation.

“Tribulation” is the mans God uses to build a patient Christian. One Christian lady who saw her son dying, in anger cried out, “God you do not know what it is like to lose a son”, but she had no sooner finished the statement when she clasped her hands over her mouth realizing it was God who saw His perfect, sinless Son die.

Jone Eareckson Tada in her book co-authored by Steven Estes wrote,

“The greatest good suffering can do for me is to increase my capacity for God” From the book “WHEN GOD WEEPS” pg. 137.

If you are a Christian we need to realize that the words of John MacArthur, “God will do whatever it takes to make us holy” is true. You can yield yourself to God and be at peace in every trial, or you can continue the warfare with God and lose.

Patience is a characteristic we all need. God is certainly patient. He is patient to let sin run its course (Gen. 15:16; 2 Peter 3:9; Rom. 11:25). The Scriptures of the last sentence show two examples of God’s patience and the other words of His patience. Jesus was patient as He walked among us on earth. It was a quality, a characteristic of His Father. It must be a character trait of those who believe Him also.

The character we have shows our experiences and how we have responded to them. If during trials and tribulations you grow cold hard, and bitter; you will be cold, hard and bitter toward those who are joyful; especially toward those who are trusting and serving the Lord. If, on the other hand, you yielded to God, and was thankful during those troubled times you will be patient and kind to others, and will love those who are trusting and serving the Lord.

There is a vast difference between the former and latter person in the above paragraph. The former has no hope, but is resting in his own strength, doomed to failure. The latter has every hope in God, His Word, and is certain of eternity with God.

JUSTIFIED PEOPLE HAVE GOD’S LOVE WITHIN (vv. 5-8).

With our hope in God there is no reason to be ashamed. Having peace with God we are unashamed to tell others of His grace. We are unashamed to let others see the love of God in us.

The love of God is seen as sacrificial. God was willing to give the very best in order to redeem us. If we have that type of love we too will do, and give our very best to see others justified by faith. Only the love of God could send His Son to die for His enemies.

God does not desire man to remain His enemy. He demonstrated His love by sending His Son to die. “While we were yet sinners [God’s enemies], Christ died for us.”

The person who is at peace with God will express that love toward others in the likeness of Christ.

JUSTIFIED PEOPLE HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

The justified person who is in right fellowship with God need not fear the wrath of God. If a justified person is not in a right fellowship with God they probably will fear the future wrath. That ought to be a warning signal to them of their broken fellowship.

The future wrath of God is withheld from all who believe as in the example of Abraham. The blood of Jesus Christ was shed for our justification. In God’s eyes, because of faith in Christ, He sees only the righteousness of His Son.

The wrath of God awaits all who are unbelieving; all those who reject God’s grace and trust their own morality, goodness and sense of decency. The enemy of God is one who aserts his own efforts over the goodness of God and thumbs his/her nose and says, “If God cannot accept me on my terms then, phooey on Him.” There is no bargaining with God. The unbeliever comes out the loser.

Unredeemed people hate God, or they would believe Him.

God, in His love, reconciles us to Himself. It is the “Goodness of God” that leads us to repentance (Rom. 2:4b). We are reconciled to God by the death of Jesus on the cross. Our sins kept us from the presence of God. We were deserving of eternal judgment. God must judge sin. He judged sin while Jesus was dying on that cruel, old wooden cross. Because sin is judged God can now accept us on the merit of the work of Jesus Christ.

If we are reconciled by the death of Jesus, then, certainly we are kept through all eternity because Jesus lives. He lives never to die again. If Jesus cannot keep us, then, His death and living is powerless and vain.

JUSTIFIED PEOPLE HAVE ATONEMENT WITH GOD (v. 11).

Christians should be the most joyous people on earth. We have reason to rejoice. That reason is Jesus died to save us. That salvation means we have been brought to a place where we can know God personally.

“Atonement” is also reconciliation. To reconcile is to bring two opposing parties together. God did this for us, because He is the only One who was able to do so. He was the offended party, and He is the One who opens the way for reconciliation.

That ‘atonement’ was not without price. Because God is holy, righteous, and just He could not simply declare us righteous, and be righteous Himself. Sin’s debt had to be paid, and be paid in full. The only wages for sin is death (Rom. 6:23). In order to pay that debt in full and defeat the power of sin was for a sinless person to die. That sinless man was Jesus. He died as our sin, received our judgment, was buried, and rose again, thus defeating sin’s power to hold anyone again.

The only way of salvation is God’s way. Agree with God and eternity will agree with you.

AT – ONE – MENT = By the grace of God we are at peace with God through the atoning blood of Jesus Christ. The peace of God is peace with God.

-Tim A. Blankenship

The Reckoning

Here is the final study for Romans 4.  The last time I only published for verses 1-4.  It is included in this study as well. Be blessed.

The Reckoning

Romans 4:1 – 25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What does the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshipped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace. “Wonderful grace of Jesus; greater than all my sin, how can my tongue describe it; where shall my praise begin.”

THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).

You are deeply in debt. There is no way out. The banks and loan companies will neither one loan you money. The creditors are calling, writing wanting the money that is due them. You do not have it. You are barely putting food on the table, your house needs repairs, but where are you going to get the money necessary to make them? The only way out is bankruptcy. You do not like it, but you finally admit to yourself, “I can’t do anything else, I am bankrupt.” In despair you tell a friend that you are bankrupt. The friend asks you, “How much do you need to get back on your feet?” You have not got a clue as to what is going on in this friends mind. A few weeks later you get your bank statement, but instead of being overdrawn you have a balance sufficient enough to pay all your debts.

The amazing part about it is you learn your friend sold some properties – prize properties – and deposited the money into your account. What a friend. Your friend gave his very best to help you out of your bondage of debt. He credited your account with his assets.

What happened above is a description of imputing or imputation. The friend above took the responsibility of paying the debt for his bankrupt friend. He took the burden of the bankruptcy himself and, and imputed, reckoned, accounted his riches to his friend.

Guess what, or maybe you do not have to guess. You are the bankrupt friend, and Jesus is the friend who gave up the riches of Heaven to deliver you from your bankruptcy of sin.

The word ‘counted’ or ‘accounted’ used in verse five (5) is the same word as ‘imputeth’ of verse six (6), and ‘impute’ in verse seven (7). It is also the same as ‘reckoned’ in verse ten (10).

David, the ‘Man after God’s own heart’ is also given as an example of a man of faith. Paul quotes from Psalm32:1-2 as an example of David’s faith (vv. 7-8). Iniquities forgiven, sins covered. The man who is forgiven and sins covered is the one the Lord declares righteous. He deserves imputed imputed sin, but rather receives imputed righteousness by the sacrifice of Jesus who paid the sin debt and imputed to the bankrupted account righteousness. The individual who is declared righteous by God is truly a blessed and happy person.

THE CREDITED ACCOUNT IS NOT DUE TO AN ORDINANCE PERFORMED (vv. 9-12).

Abraham was and is the ‘father’ of the nation of Israel, the people called Hebrews or Jews. In much of the life of the nation; especially in Jesus’s time; they prided themselves of their identity with Abraham by circumcision. As long as they had kept the ordinance they were fine with God. Afterall, God had promised Abraham many things and He was obligated to fulfill them.. Only to a nation of those who believed in Him. Only to a nation who had the faith of Abraham. A faith of fear, obedience, love and admiration of God. The afore mentioned ‘fear’ is the fear of God’s wrath on sin, which leads to a desire to be delivered from sin and a personal hatred for all sin.

In looking at the history of Abraham we find that he was declared righteous by God, at least fourteen years before he was circumcised. So we see Abraham was declared righteous by faith in God, not by the keeping of ordinance or law (Gen. 15:6, “And he [Abraham] believed in the LORD; and he [God] counted it to him for righteousness”). When God called Abraham to leave Ur of the Chaldees he believed God and departed (Gen. 11:31). When God told him he would have a son of promise he believed God (Gen. 15:1-5; 17:19). When God called him to sacrifice Isaac; the promised son; he believed God (Gen. 22:1-14). He did it because he believed that since God had made the promise – “In Isaac will thy seed be called” (Gen. 21:12); that God could raise him from the dead (Heb. 11:18-19).

By Abraham’s faith he became the ‘father’ of the circumcised who are in the faith and the uncircumcised in the faith. Faith recognizes our need of grace – God’s sufficient grace – and of God’s desire to give grace.

To Abraham circumcision was only a sign of righteousness given to him by God. As circumcision is the cutting away of flesh, so too is faith in Jesus Christ. Only by faith in Christ Jesus is the flesh of the heart cut away. The power of sin is cut away. Without the finished work of Jesus on the cross, by His death, burial, and resurrection, the cutting away of the flesh of the heart is impossible. Ordinances can only be signs or tokens of the actual event. Ordinance without faith is vain.

THE JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).

A promise is nothing without faith. Faith in the Promissor is necessary for the promise to have effect.

What good is a promise; particularly an unconditional promise; if you must earn its fulfillment? The promise to Abraham and his descendants was not going to be granted to them by keeping the law, nor was it based on the law. The promise is awarded by faith in God.

The ‘righteousness of faith’ (v. 13) is the only righteousness that is declared by God and upon all who will receive it.

The only promise of the law is wrath. The law declares all to be unrighteous, unworthy of God’s goodness, kindness, mercy, and grace. So the law could not bring in the promise of ‘Heir of the world’; not even to mention the salvation of wicked men.

Grace works only by faith. Remember faith is our quitting the attempt to please God on our own merit, and pleasing Him only through the work of Jesus Christ. Grace would not be grace, if we could earn it. It would be a debt owed us by God. He owes us nothing. Faith gives to God everything He deserves from His highest of all creation. He does not need it, but He deserves it.

Seeing the unseen, knowing the unknowable, believing what seems to be unbelievable – that is the faith of Abraham. When Sarah was 89 and Abraham was 99; God promised them anew, that He would give them a son. They believed. In other words, God brought life from death. O, will you believe God? He does what He says He will do. Justification is good for all through faith alone. No amount of works, nor law kept, no ordinance performed can justify you in God’s sight. Only by His Word are you justified, and that by faith – faith He alone gives. His faith’s object is only Jesus.

IT IS THE POWER OF GOD, NOT HUMAN EFFORT (vv. 18-25).

Did Abraham believe in resurrection power? Did he believe in the power of the resurrection? YES! and YES! again. To he and Sarah the chance of them having a child of promise looked hopeless. Sure Abraham and Sarah made a mistake, slipped into doubt, or really thought they were helping God out, for awhile; but it did not endure. Their faith in God did endure.

“Unbelief” verse 20 is a complete refusal of faith – refusal to believe. It was because of ‘unbelief’ that Israel, led by Moses, did not enter the Promised Land at Kadesh Barnea (Num. 13:26 – 14:4; Heb. 3:16 – 4:13). Despite the waiting Abraham believed. At times it probably seemed that God was pushing faith to its limits, but when Abraham realized his physical body and Sarah’s was dead he knew all he had was God’s promise. That is faith.

When you have reached a point in your life where your realize all you have is faith that God will keep His promise; that is when God will work. He did in Abraham and Sarah, and a 100 years old man and a 90 years old woman had a baby boy. That was a miracle birth. There are not very many miracle births. There are only three in the Bible – Isaac, John the Baptist, and Jesus; and possibly four if you counted Samson.

Faith is believing that God is completely able to do what He said. He is able to perform it, bring it to pass – in His way, in His time and through whomsoever He pleases; if He pleases to use a whomsoever. Because of this faith – not human effort – God declares Abraham ‘Righteous’, clean, pure, sinless before God.

Since Abraham was declared righteous by faith so is everyone who believes God. Do you want to walk with God? Then, you have to agree with Him. You have to agree with Him about your sin [your bankruptcy]. You have to agree with Him that there is a wall of separation between you and Him. You must agree with Him about His Son Jesus. You must agree with Him concerning His Word – written and living.

“How can two walk together unless they be agreed” (Amos 3:3)?

Abraham was declared righteous by God, because he agreed with God. That just simply means he believed what God said.  He agreed with God.

Justification is not by human effort or obedience to law, and ordinances, or faith and grace have no merit. Justification is by grace through faith in the death of Jesus Christ on the cross and raised from death as evidence of God’s approval upon His life and sacrifice giving us God’s righteousness by faith.

-Tim A. Blankenship

Unique Saving Faith

This began our study of Romans chapter four.  We covered the first four verses.

Unique – Saving Faith

The Outline is for Romans 4:1-25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What do the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves, God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshiped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace.

“Wonderful grace of Jesus; greater than all my sin. How can my tongue describe it? Where shall my praise begin?”

-Tim A. Blankenship

The Law Fulfilled

The Fulfilling Of The Law

Romans 3:21-31

OUTLINE –

I. ALL WHO BELIEVE DECLARED RIGHTEOUS BY FAITH (vv. 21-26).

II. THERE IS NO BOASTING WHEN ONE IS JUSTIFIED BY FAITH (vv. 27-28).

III. THERE IS ONE GOD WHO JUSTIFIES ALL (vv. 29-30).

IV. THE LAW IS HONORED THROUGH FAITH (v. 31)

There are a few words in these eleven verses that are very important Biblical terms. Righteousness, faith, justified, redemption, grace, propitiation, remission. They are all favorable toward the sinner.

These are more than just words. They are a description of God and His love for humankind. Righteousness describes God and His requirements of pure worship. Faith is the only thing a person can do to be declared righteous by God; and God gives the faith too (Eph 2:8-9). Justification [justified] is God’s declaration to the repentant believing sinner that he is righteous. God declares the believer righteous because of faith: he believes God. Justification; the word justified may be easily remembered as God making me “Just-as-if-I’d” never sinned. Redemption is a term related to slave auctions where the purchaser pays the agreed price to set the slave free. The only adequate price to be paid for the slave of sin was/is the death of Jesus on the cross; because the law commands death for sin. Grace of course is God’s unmerited favor toward sinners. Sinners are undeserving of grace. God in His love grants it to all who believe. Propitiation is a word sometimes hared to pronounce, but it is a beautiful word. It describes the work [sacrifice] of Jesus on the cross. It describes the hatred of God for sin, yet the depths He is willing to reach to redeem fallen man. Jesus was our propitiate. He lovingly, and willingly went to the cross to be the sacrifice for our sin. Not only was Jesus the sacrifice, but He was “Made…to be sin for us…” (2 Cor. 5:21). All God’s hatred for sin was poured out upon the sinless Son of God who was now ‘made to be sin for us’.

“In this case Christ’s violent death satisfied the offended holiness and wrath of God against those for whom Christ died.” MACARTHUR STUDY BIBLE note on 2:25; page 1698.

In pagan worship it is the worshipper who must appease the wrath of their offended deity. The only way sinful man can appease the wrath of God is by spending eternity in Hell. The final word is Remission which means forgiveness. God accepted, for the forgiveness of sin; the sacrifices of blood that were offered in faith until the true sacrifice for sin would die for sin. The sacrifice for all sin is paid in full. There is no more sacrifice for sin. God’s forgiveness is available for all who will repent and believe in Jesus.

ALL WHO BELIEVE ARE DECLARED BY GOD TO BE RIGHTEOUS (vv. 21-26).

The ‘righteousness’ unobtainable by the law is revealed by the faith in Jesus Christ. This same righteousness of God is witnessed to by the written revelation of God in the law and the messages of the prophets.

This righteousness is for all who will believe and trust only Jesus for it. The previous verses of chapter 1:18 – 3:20 plainly tell us who is righteous. NONE!!! Now we see that God’s righteousness is available for all – that is the pagan, the moral pagan, the immoral pagan, the moral religious, the immoral religious, the religious; the Jew, moral and immoral. All are included in God’s invitation to His righteousness.

“There is no difference” in the Gentile and the Jew – “For all have sinned and come short” – miss the mark – “of the glory of God”. The glory of God is the place where God desires for us to be . A man just as well try to pick up an automobile and throw it to China from the east coast of the United States of America, as to try to gain God’s favor by keeping the law. We fall short; we miss God’s ‘bull’s eye’.

“Being justified” means being declared righteous by God. It is far superior to be declared righteous by God Himself, than for me to declare myself righteous. God’s declaration is true. Mine only a vain attempt. We might make note of the word “freely”. This wonderful justification is free to us. But that is because God already paid the price. His ‘grace’ – the undeserved favor of God – is the reason it is free. The ‘redemption’ price for our freedom from sin, and its penalty and bondage was paid by God’s Son, Jesus Christ as He willingly laid His life down for our sins.

In truth Jesus became the very object of God’s wrath. On the cross Jesus became sin; my sin and yours. We could not endure God’s wrath because we would only die and spend eternity in Hell. The law commands death for sin. Jesus had no sin, but took the wrath that was ours. Since He had no sin, but bore our sins God struck Him (“…stricken, smitten of God…” Isaiah 53:4), He died – sin was condemned (Rom 8:3), by the flesh of a sinless. The law did require death for sin – He died. YES! He died, but rose again conquering the power of sin and as evidence of who He is (Rom 1:4).

Through the sacrifice [propitiation] of Jesus God declares us righteous; He forgives our sin; and justifies all who believe in Jesus.

THERE IS NO BOASTING WHEN SINNERS ARE JUSTIFIED BY FAITH (vv. 27-28).

Human beings love to boast of their accomplishments and things which they achieve.

There are many things in which the human ego can be boosted. There is one area however in which there is no room to boast. That is our worship. We fall far short. We have everyone, turned from the true way to our own way (Isaiah 53:6). When we try to worship God in our own way it is evident we have turned from God.

Since true righteousness is a gift from God we have nothing in which to boast; except in the grace of God. We ought to boast loudly and clearly of the goodness, mercy and grace of God who loved His enemies so much He would sacrifice His holy Son to reconcile us to Himself. That is someone in whom to boast.

If anyone could obey the law he would have much to boast about, and would deserve the praise of God; but only God deserves the praise of God (Ps. 110:1), thus God became flesh – “the Word became flesh”. By faith in the work of Jesus Christ – the Word (John 1:1-5, 14) – on the cross we are saved (delivered from the penalty of the demands of God’s law). There is therefore no room for boasting because someone else paid our debt of sin. That Person has the praise of God – He kept; He fulfilled the whole law – and gives to all who believe eternal life.

Reading the book of Romans was the thing that pointed Martin Luther to Christ. He was a catholic priest in Germany, and felt something was missing in his religion. The liturgies, rosary, indulgences, confession, etc.; the whole ritual scheme left him empty. While reading Romans he read 1:17, “The just shall live by faith”. He read 3:28, “We conclude that a man is justified by faith without the deeds of the law”. In his translation he wrote, “by faith alone…” which is a proper interpretation. To add anything to faith is to nullify faith.

Remember ‘justification’ is the act of God by which He declares the believing sinner righteous. It is the act and declaration of God; not of any man. It is received by faith and God alone is the giver of faith.

THERE IS ONE GOD WHO JUSTIFIES ALL (vv. 29-30).

Just as all mankind is condemned in the law by sin, so too, all who are justified (declared righteous by God) are so by faith.

Te color of one’s skin, their culture, their morality (Moral or immoral), their religion, etc. does not negate the fact of one God who justifies all who believe.

God is not only the God of the Jews, but the God of all – believing and unbelieving – people. He is the God of the Jew and the Gentile whether He is recognized by them or not.

Faith in Jesus Christ and His death for the atoning of sin; His burial for the carrying away of sins dominion; the resurrection of His body from the grave as the evidence of the conquering of sins power, and proof of His deity and Son-ship; and His return [a promise of God yet to be] to totally redeem all who have believed Him and to put an end to sin, and to reign in the hearts and lives of men on earth for all eternity: is the only way of salvation for all mankind. Any who add anything to faith or take away from faith teach a false gospel.

THE LAW IS HONORED THROUGH FAITH (v. 31).

Since people are justified by faith without the law does that void the law? Paul says, “NO!” The law was given to show mankind his condemnation; to cause him to fall on his knees before our righteous and holy God in repentance, calling on Him by faith.

In the work of Jesus Christ on the cross the demands of the law were fulfilled, thus, by faith it is possible for a sinner to be made righteous before God; not on his own merit, but on the merit of Jesus Christ.

In Christ the holiness and righteousness of God toward sin is intact. His love for His enemies is shown. All who believe Him are declared righteous. That is an amazing salvation

Actually the law is firmly established. All God desired is accomplished. Sinners; by God’s declaration; become saints.

When a person puts their faith in Jesus Christ the desire of their heart is to be with Him; to be like Him; to serve Him whenever and however possible. We desire to learn more about Him. We desire to be around others who love Him. We grieve over our sins and seek forgiveness quickly and diligently. We grieve over lost sinners who are condemned and pray for them, witness to them, and lead them to personal faith in Jesus. We seek to worship God with all our heart, soul, mind, and strength, and to love our neighbor as we love ourselves. That certainly sounds like the establishment/fulfillment of the law to me.

-Tim A. Blankenship

No Excuses

Every Mouth Stopped

Romans 3:9-20

Nature loudly proclaims that there is a Maker of all this creation. The very fact of the order of our universe declares an intelligence must have designed it all. It could not work with such precision otherwise. I write this to say that because of this no one who is has an excuse before God. If man has only the law of nature, and a conscience that teaches him right from wrong – a law in his heart – and that we, as human beings are to worship God we are responsible, and unless we believe God we shall perish.

There is, however, a greater responsibility upon those who have the written revelation of God. The Law, the Scriptures, the Word of God tells us what nature and conscience do, but also much more. We have previously seen that those without law (the written revelation) shall perish without law, and those with the law shall be judged [or perish] in the law (2:12). There are none who are guiltless. The only hope for any in repentance from sin to God for His righteousness.

IN READING THE SCRIPTURES; GOD LEAVES US NO DOUBT THAT SIN IS UNIVERSAL. (v. 9). “…Both Jews and Gentiles, that they are all under sin…”

Is the Jew better than the pagan Gentile? Is the religious better than the Non-religious? Is the moral individual better than the immoral individual? NO! Not as far as sin and its condemnation is concerned.

In the previous chapters we have seen every level of humanity, and that we are all without excuse before God. Contrary to what any legalist may say, the Law offers no hope; it only shows us death.

WITHOUT THE REDEMPTION OF JESUS CHRIST THE WHOLE INNER BEING OF MAN IS CONTROLLED BY SIN (vv. 10-12). The mind, the heart and the will of unredeemed mankind are all under the control of sin. It is the inner being that affects the way we live our lives.

With the unredeemed mind we have no “Understanding” of God”, “…There is none that understandeth.” With the unredeemed heart, “There is none that seeketh after God”. With the unredeemed will of man, there is “None that doeth good”.

Are we to understand by the phrase “None that doeth good” that no lost, unredeemed person ever does anything good? No! It means that he/she does no good that glorifies the Lord. Nothing good that is done by an unredeemed person will affect God’s judgment of them for their good.

No one seeks God, except God seeks them first. No one has “understanding” of God until God gives them that understanding. It is all by grace, and none of you or I. God Himself, receives the glory.

The word “Righteous” means God’s standard. That is the standard we must meet if we are to gain God’s approval. That righteousness is not obtainable in ourselves. It is only obtained through faith in Jesus Christ.

The words “No, not one” is mentioned twice in three verses – ten and twelve. God says, that there is absolutely “No one” who meets His standard for righteousness. In order for us to please God we must see as He sees. We must see that sin is a stench in His nostrils. It offends His sense of holiness and purity. We most certainly must see that it separates us from Him. If we have trouble seeing the devastation sin causes in human relations and in the creation, then, there is no fellowship with God.

THESE VERSES SHOW THAT WE ARE ALL CONDEMNED FROM THE TOP OF OUR HEAD TO OUR TIPS OF OUR TOES (vv. 13-18). The mouth as all know is part of the head. The throat is the area that provides air for the ability to make sounds, and swallow food (I could not forget that part on food). Paul says that the throat of depraved man “Is an open sepulchre”, “an open tomb”. The sepulchre or tomb was a place for the buried dead. Unredeemed man is incapable of speaking words of life.

There is deceit from their tongues. Lying is a common practice of people who do not know God. Sad to say it is of some professing Christians too. If your heart is indulged in your own way, then, your words will show your own way. These will be the main mode of communication. No words will glorify the Lord. Your mouth will speaks words of life or words of death.

Christians must maintain a close fellowship with the Lord, and on a daily basis. We are to walk in the Spirit, not the flesh. No Christian can walk in the Spirit if they do not maintain a daily fellowship with God in prayer, Bible reading and study, walking with God His way.

Speaking of the feet Paul says, “Their feet are swift to shed blood”. This is because of an unredeemed heart, mind and will. Paul has a positive thing to say of the feet of those who preach the gospel (Rom. 10:25).

The real reason “…feet are swift to shed blood” is because, “There is no fear of God before their eyes.” When nations, kings, rulers, citizens, and believers in Christ no longer fear God there will be no more respect for life, and Human life in particular. The love of God has been abused, misused, and misunderstood. “God is love”, but He also hates sin and will judge it. Because, God is love, He judges sin. “The fear of the LORD is the beginning of knowledge” (Prov. 1:7).

ALL “WHO ARE UNDER THE LAW”, EVERY MOUTH STOPPED, AND “ALL THE WORLD… GUILTY” (vv. 19-20). Every man, woman, boy and girl is responsible to God for their sin. The Gentile people of the world (all who are not Hebrew” are responsible and worthy of death because they have the law of conscience and of nature. Both of these are a law declaring a holy, righteous, and all powerful God who is worthy of worship and praise. The conscience and nature condemns us.

The written law given to the Jews, was and is a clear revelation of God to man; to show man’s need for God. This written law also condemns us. It has no life of its own to save or deliver us from sin.

Let’s say your family physician tell you one day, and some of you have experienced this, “You have cancer”, and then, he tells you, “I am only your family physician, I am not a specialist, nor a surgeon”. This doctor is performing the work of the law. He cannot help you, but he will point you toward the one who can – the surgeon or specialist.

Doctor Law says, “You have sin in your life. I can’t help you, but Doctor Grace can.”

This law; written, nature, or conscience declares the righteousness of God. Because of sin we are cut off from God. Because of law we are made knowledgeable of this eternal separation.

No one has an excuse for sin. There is no amount of good deeds, religious ritual, or moral behavior that can gain God’s favor. We have God’s favor by His grace through faith. No work, but God’s work is sufficient to deliver us.

The law stops every mouth from saying, ‘I am good enough. Look at what I have done. I have been faithful in church attendance, and Sunday School. I never beat my wife or cheated my neighbor. My good deeds will out weigh my bad ones.” Jesus, Himself will say to you in that day, “I never knew you; depart from me ye worker of iniquity”.

You and I have absolutely nothing which God wants, except faith in Him. He gives us that too.

-Tim A. Blankenship

Religion Without Jesus

Religion Without Faith

Romans 2:17-29

In our previous studies of chapter one and the first sixteen verses of chapter two it has been made abundantly clear that the pagan Gentile is vile, wicked, and evil.  In the last study we saw that even the religious Jews were wicked, vile, and evil. In our study of the rest of chapter two we see that there is no hope for the religious person who is wrapped up in their religion.

Let me say at the start here that religion is man’s attempt to gain God’s favor.  What religion actually does is exalt the religious, and steals the glory that belongs solely to the Maker of those who are religious.

Here is an outline of our study –

I. RELIGION HAS A FAULTY CONFIDENCE OF POSITION (vv. 17-20).

1. The Jews had their position in Abraham, loving the position, but despising the responsibility.
2. We all must understand that the law was given to ‘drive’ humankind to God’s grace. See Galations 3:24-25.
3. Overconfidence in the flesh is seen from the prophet Jeremiah’s words to a confident people who were about to go into captivity, “Trust ye not in lying words saying, ‘The temple of the LORD, the temple of the LORD, the temple of the LORD are these.” (Jeremiah 7:4).
4. They believed themselves to be secure because they were in the presence of the temple of God, and God would not destroy His temple – so they thought.
5. Just because one does good things, lives a good life, and possesses religious objects does not mean they are right with God.

II.  THE CONDEMNATION OF THE LAW (vv. 21-24).

1. The Hebrew religious leaders saw the importance of teaching the law, but did not live it themselves.  They were quick to condemn their people, but would not see their own sin.
2. They developed loopholes for themselves.  With these loopholes – they condemned the people who failed to keep them. You can see one loophole they had for themselves in Mark 7:10-11.
3. These teachers were “proud possessors of the law”.  They were not “doers of the law” (James 1:22-25).  They taught to “Abhor” (hate, despise) idols, but saw no problem with raiding pagan temples, taking the idols within and selling them at a profit, thus, committing sacrilege.  How do we as Christians do some thing which we may despise, yet make profit doing it?

III. RELIGION IS OF THE FLESH; GODLINESS IS OF THE HEART (vv. 25-29).

1. Jewish circumcision was a sign of God’s covenant people.  A mark of being God’s possession. The Jews were to worship and adore God alone, no other.
2. A Gentile who keeps the law has better standing before God – if indeed they could keep the law – than does the Jew who does not keep it.
3. This was a sign of sin which God was dealing with.  There is no salvation in circumcision.  There is, likewise, no salvation in baptism.  Any confidence in these to save is purely religion, and will condemn rather than save.
4. We become the people of God when our stony heart becomes soft and supple before Holy God.

-Tim A. Blankenship

Judge Not

Romans 2:1-16

In thinking back about chapter one we see that the heathen, pagan, ungodly are condemned by sin. Those who are moralist will say, “Yes! They deserve the judgment they get, and they will get it.”

Then we come to chapter two. The first verse says, “Therefore thou are inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”

In these first three chapters Paul the apostle is laying out the thought of the guilty. Who are the guilty when it comes to sin? The pagan, heathen, and godless deffinitely. So many today think that because of their morality they will be okay with God.

Let me give an outline for this study.

I. THOSE WHO JUDGE OTHERS ARE WITHOUT EXCUSE (vv. 1-4).

These are without excuse because they are able to make judgments of others. Why does the religious, moralist think they shall escape the judgment of God? (v.3). They will not. There are three things mentioned in these verses about our gracious God.

1. His goodness;
2. His forbearance; which is His tolerance of us;
3. His longsuffering.

His longsuffering is patience. Patience = the duration which God demonstrates His goodness and forbearance for long periods of time. He deliberately shows us patience even when we think we are so moral that He has nothing to judge us for.

II. JUDGMENT WILL BE MADE ACCORDING TO MAN’S WORKS – DEEDS (vv. 5-6).

One thing we need to remember is that God does not have a set of scales to weigh our good versus bad moral deeds. If we beg to be judged for the deeds we have done, then God will certainly honor that request.

Those who are trusting in their own good works and nothing more; that is what they will be judged by. You will come up short. The dependence by you of your works throws what Jesus did on the cross out the window, and declares to God my deeds are good enough. God will say to you in the day of judgment, “I never knew you; depart me ye workers of iniquity”.

III. JUDGE BETWEEN GOOD AND EVIL (vv. 7-11).

If you want to be saved or judged on the merits of keeping the law, then, there is one thing required. You must obey every tenet of the law. There must be no slacking in it. It must be obeyed to the letter. You cannot, nor are you able to do so. If you attempt it you will perish.

One thing about it. There is no one that will be special by the keeping of it. According to verse 11, “For there is no respect of persons with God”. All who choose to live by the law will be judged by it.

IV. THE JUDGMENT OF THE LAW FOR JEW AND GENTILE (vv. 12-15).

Those who have the law (the Jew) will be judged by the law on which they so depend. They will give an account to God, and will fail miserably. Any religious person who depends on the keeping of the law for their salvation will also fail miserably. Those who do not have the law, “Having not the law, are a law unto themselves…” will be without excuse also.

V. THE JUDGE WHO KNOWS THE MOTIVES OF OUR HEARTS (v. 16).

I personally believe that when Jesus said, “Judge not, lest ye be judged”, that He was speaking of judging others motives. No one knows the motives of another. We are all guilty of making judgments on others motives.

Many, like me, when Bill Gates made mention of leaving Microsoft to work in benevolent work thought, “He is only doing that to show how good of person he is”, or “Is he trying to be the President of our nation, or the world”. That is judging another’s motives.

One day the Judge of our motives will make a righteous judgment concerning our motives. They will be just and righteous. He knows the intents of our hearts.

Let me end with this. Judging others shows we have the right and ability to judge ourselves. Let’s begin at home – in our own heart.

The only hope we have for salvation and reconciliation with God is by the cross of Jesus Christ. No amount of moral living will get us into Heaven, only Jesus Christ.

When God Gives Up #3

We have been studying the first chapter of Romans, and have made it all the way through verse 27 as of the 16th of August.

In looking at these previous verses we have seen What Happens When God Gives Up?

Truth is repressed by unrighteousness (vv.18-23);

God releases them to their own decay and filth of immorality (vv. 24-25);

God releases them to shameful passions (vv. 26-27).

“For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.” Romans 1:26-27 (KJV).

These ‘vile affections’, ’shameful passions’ are the shameful acts of homosexuality. Women with women going against the God created order. Women are usually the last to fall morally.

“Men with men” against the nature created in them.

This debauchery certainly reaps what it sows. (v. 27b).

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Galations 6:7).

Physical and bodily problems. Sexually transmitted diseases one of which is AIDS, and it has no cure. Before this disease took on political overtones it was known as GRIDS “Gay Related Imunno Dificiency Syndrome”. There is certainly spiritual blindness.

God “gives them up” when they refuse Him. This abhorrent behavior does not cause God’s judgment, but is the result of God’s already judging. His judgment is already on us, when His hand or restraint is gone from such wicked behavior. This decadence will be judged in and by the hand of God. It actually shows us the levels of wickedness humankind will sink when left without God’s restraints.

-Tim A. Blankenship

Ready to Preach the Gospel

Romans 1:8 – 15

Praying for others is an expression of concern for them, and of trusting them to His care. It is first of all, for God’s guidance, providence, and personal spiritual growth. Secondly, that their witness [ good witness] may be seen and spoken of by all.

Prayer lets others know you are praying for them. We encourage others in the faith for the believer, and lets the lost know you are concerned for their eternal well being. It bonds the people with one another and to the one praying for them. In the Latter (above): it give strength for greater service.

In prayer we accept God’s grace toward all (v. 12). Our faith is mutual – no one is greater than the other. The faith that saves me is the faith that saves you – the faith from God.

In prayer we acquire a desire for spiritual fruit. Spiritual fruit characterize the Spirit-led believer. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galations 5:22-23. Righteous actions. ” For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. ” Philippians 4:16-17. ” By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Hebrews 13:15. We desire to see people come to Jesus as their personal Lord and Savior. These fruits will be seen, known and recognized by others.

We have a glorious message to proclaim (vv. 14-15). To the Greeks – these were considered the civilized and wise. To the barbarians – considered unwise because they could not speak the Greek language nor were they assimilated to Greek culture. The message of the gospel is for the “Wise” and for the “Unwise” – the culturally correct and incorrect – the rich and the poor. We ought always: by prayer, supplication, and the study of God’s Word, be ready to preach the gospel wherever God may call us.

-Tim A. Blankenship

Salvation Through Works

Romans 1:1 – 7

Romans – God’s Gospel of Grace

OUTLINE OF ROMANS –
I. Introduction (vv. 1:1 – 17).
II. The sinfulness of man (vv. 1:18 – 3:20).
III. Salvation – Justification throught the righteousness of Christ (3:21 – 5:11).
IV. Death and Life with Christ and walking in the Spirit (5:12 – 8:13).
V. The fulness of the Blessing of the Gospel (8:14-39).
VI. Covenant promises of Israel are secure (Chapters 9 – 11).
VII. The life of Christian living and service (12:1 – 15:33).
VIII. Christian love in overflow (16:1-27). In verses 1 – 7 we see several things concerning the apostle Paul and our own calling.

Verse 1 – Paul was a willful slave/servant. He was appointed by God as an apostle of Jesus Christ to proclaim the gospel. He could do no other thing
To proclaim the goodness of Christ he was “Separated” unto Him for a lifetime of faithfulness and blessing.

Verse 2 – The promise of the gospel was given by all the prophets. They all foretold of a Deliverer who would come, and deliver them from their captors, but ultimately from the sin which called them into captivity.
The law would be “written in their hearts” and put in the “inward parts”. See Jeremiah 31:33-34. The gospel is also a call to all people of the earth to repent and turn to Christ (Joel 2:32).

Verse 3 – God’s Son was made flesh. Made in the likeness of men, yet without any sin. He always did those things which pleased His Father, even to the death on the cross.

Verse 4 – Jesus’s life was lived in wisdom and grace. His words were spoken from the heart of God. His miracles were done by the power of God. There was no life which came into contact with Him who was not touched in some way or other.
He spoke of His death; His disciples did not want to hear that. He said, “Destroy this temple [speaking of His body] and in three days I will rise again.” He promised He would come again. Just as He came the first time He will come again. How can we know this to be true?
By His resurrection from the dead. This confirmed every word He had spoken. The resurrection confirmed the works which He did. The power of the resurrection proved beyond any doubt for those who have eyes to see, that this is the Son of God, and glory belongs to Him alone.

Verse 5 – It is by Jesus – His death, burial and resurrection that we have received grace and calling. You are called to Him. You are called “saint” – not by some religious heirarchy, but by the God of creation Himself. It is solely by His grace we have this calling. It is by this grace alone we are called to service.

Verse 6 – You and I may not be an apostle like Paul, but we are still called by Christ Jesus to faith and eternal life, and all the blessings and spiritual gifts that go with it. Think of all that we have in Jesus. Peace with God, joy, love, patience, self control, daily filling of the Spirit of God is available for all of us; another thing is that we have the power to say “NO!” to sin, and “YES” to Christ.

Verse 7 – Remember you are called “Saint” by God Himself. Not for any good you have done, but because of the righteousness of Jesus.

Grow in this wonderful grace of our God and Savior Jesus Christ.

May God bless you richly.

-Tim A. Blankenship

That the World Will Know

“That all the people of the earth may know that the LORD is God, and that there is none else.” 1 Kings 8:60  (KJB)

King Solomon had just ended a prayer during the dedication of the temple. During this dedication he now speaks to the people, and informs them that through these things which he mentioned in prayer the people of the earth may know that the LORD is God…  What are those things by which they may know?  It has to do with the way God loves His people:

  1. He chastises or disciplines His people when they sin;
  2. He hears and answers their prayers when they pray;
  3. He forgives their sins and delivers them out of their troubles;
  4. He keeps them in His hand, and protects them in their enjoying their blessings;
  5. He always reminds them, lets them know that there is no other God; all the others are powerless and false.

Now the question could come to us who are Christians, “How can all the people of the earth know that the LORD is God through us?”  We know and love Jesus, yet, the above things are for you and me as well.

It does say in the book of Hebrews chapter 12…

“But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Hebrews 12:8

Just wanted to remind you that no Christian can sin without consequences. We still are disciplined for our sin.

Let us let the world know of God’s holiness, righteousness, love, mercy, and grace. The cross of Jesus is where all of these were put on display by holy God.  Let the world know.

The Power of GOD Over the Enemy

The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid? When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”  Psalm 27:1-2  (KJB)

The commentary today is from Charles H. Spurgeon’s Treasury of David on Psalm 27:2…

This verse records a past deliverance, and is an instance of the way in which experience should be employed to reassure our faith in times of trial. Each word is instructive. “When the wicked.” It is a hopeful sign for us when the wicked hate us; if our foes were godly men it would be a sore sorrow, but as for the wicked their hatred is better than their love. “Even mine enemies and my foes.” There were many of them, they were of different sorts, but they were unanimous in mischief and hearty in hatred. “Came upon me” – advanced to the attack, leaping upon the victim like a lion upon its prey. “To eat up my flesh,” like cannibals they would make a full end of the man, tear him limb from limb, and make a feast for their malice. The enemies of our souls are not deficient in ferocity, they yield no quarter, and ought to have none in return. See in what danger David was; in the grip and grasp of numerous, powerful, and cruel enemies, and yet observe his perfect safety and their utter discomfiture! “They stumbled and fell.” God’s breath blew them off their legs. There were stones in the way which they never reckoned upon, and over these they made an ignominious tumble. This was literally true in the case of our Lord in Gethsemane, when those who came to take him went backward and fell to the ground; and herein he was a prophetic representative of all wrestling believers who, rising from their knees shall, by the power of faith, throw their foes upon their faces.

Whenever we are in the throes of the wicked, the enemy of God and all that is righteous and holy we can trust in the LORD to see us through.  God will not allow the wicked to triumph ultimately.

The Shout of Creation

“Day unto day uttereth speech, and night unto night shows knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them has He set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.” Psalm 19:2-6 (KJV)

The declaration of creation is that God is. There are those who look at the order of this ordered creation and somehow, though very illogically, proclaim that “It just happened”.  Really?

Would you say that your new car was formed when a tornado tragically went through a salvage yard, or even a steel mill, and suddenly that car landed there fully formed.  Now, that is just plain illogical; if not just plumb dumb.

Creation shouts of the glory of God.  The size of the universe is beyond my comprehension.  Yet we have scientists who are trying to figure out just how large it is.  All they have is a wild guess.  No matter how big the universe; God is bigger.  He created it.  He spoke the world, and the stars, the planets, and any other solar system which exist, into existence (Psalm 33:6).

The apostle Paul clearly proclaims…

For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse.  Romans 1:20

“They that are without excuse” are those who cannot hear the shout of creation telling loudly and clearly that God is.  The creation is even groaning waiting for the deliverance from corruption (Romans 8:21-22).  Do you not hear the groaning in the fires, floods, earthquakes, volcanic eruptions, and the evil of Adamkind in the world.

When you have one of our own political parties that are more concerned will illegal aliens in our nation, and definitely not concerned about the legal murder of 63,000,000 unborn babies; there is something desperately wrong, and evil in the minds and hearts of this world, and this country.

Can you hear the shout of creation?  Can you hear the shout of the gospel of Jesus Christ that a good, righteous, holy, just, and innocent gave His life for the evil, unrighteous, unholy, unjust, and guilty race of Adamkind?  He died, was buried, and He rose again.  He is returning again to receive His own unto Himself.  O, will you hear Him?

Precious Faith

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:1-4 (KJV)

Simon Peter a very close friend of the Lord Jesus Christ as He walked, worked, and lived and died on the cross is the Spirit-inspired writer of both First and Second Peter.  He is one of the apostles of Christ.  At one time he was influenced by the devil when he told Jesus that He would not die (Matthew 16:23;  Mark 8:33).

Peter writes of the Precious Faith that we receive “through the righteousness of God and our Savior Jesus Christ”; so then we must know that “Faith” also is the “Gift of God” (Ephesians 2:8).  The work of faith and salvation are the gift of God.  They are in fact the same.  When you have faith in Him then you are saved.  When you are saved, then you have faith in Him.  It is the gift of God.

Paul the apostle wrote in Romans 3 that “…All have sinned, and come short of the glory of God…” (Romans 3:23), but in Christ Jesus, we have been called into that glory and the virtue of it.  We are no longer separated from God, and even more, because we are in Christ we are recipients of the “exceeding great and precious promises… that by these we might be partakers of the divine nature.”  Having the “divine nature” means that we have been given the heart and mind of Christ. The will to think, to act, to live like Christ.  That means we no longer have the heart of sin, but we hate sin just as Jesus does, and we love righteousness, holiness, and righteousness.

We are delivered from the corruption that is in the world, and our desires are what God desires for us.

If you are still desiring to live in your sinful passions and lust, you enjoy living in sin, then you have not been delivered from the corruption of this wicked world.  You are still bound in sin and death, and you are on the road to eternal destruction and hell.  You need to call on the name of Jesus who died on the cross for your sins, was buried, and He rose again.  One day He will come again just as He said He would (John 14:1-3).  Call on Him today, even now.

The Kingdom’s of Men and Bible Prophecy (2)

 “And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the Pleasant Land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the Prince of the host, and by him the daily sacrifice was taken away, and the place of His sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:9-14 (KJV)

Please read Daniel 8:9-27

In the first installment we looked at Daniel, Cyrus and Alexander – the first of three of the personages of Daniel 8.  In this final installment we look at Antiochus Epiphanes, and the Antichrist who will come during the final week of Jeremiah’s prophecy.

ANTIOCHUS EPIPHANES (vv. 9-14). One ‘great leader’ comes from out of the four heads. Antiochus (Epiphanes being a name he gave himself who ruled from 175 B.C. to 165 B.C.. Known as a very cruel tyrant. He called himself ‘Epiphanes’ because he believed himself to be god. Epiphanes means, “Manifestation of Light”.

The cruelty of Antiochus was he would not allow worship to any god but to himself – not even the Jews could escape giving him worship. He prohibited the Jews from honoring the Sabbath, practicing circumcision, and from obeying the Levitical dietary laws. Any Jew found with a copy of the Mosaic law would be slaughtered.

Antiochus helps us to better understand the text of Daniel’s prophecy. He attacked the Jews in their ‘Pleasant land’. He stopped their religious practices. He declared himself to be god. He desolated the temple by offering a pig on an altar of Zeus – THE ABOMINATION OF DESOLATION. He foreshadows the fearsome, last Gentile leader of the earth [Antichrist].

Judas Maccabeus and his followers defeated Antiochus in 165 B.C.. Because of Antiochus’s words and actions he was afflicted with a dreadful disease which ate away at his body, causing him to have a stench he himself could not tolerate. The cleansing of the temple took place as it was predicted. The twenty three hundred days is most likely numbered from the time Antiochus replaced the legitimate priest of the temple until the temple was cleansed. With the cleansing of the holy place began the “Feasts of Lights” what is known today as “Hanukkah”, and takes place around the time we celebrate the birth of our Savior Jesus Christ.

Antiochus is most definitely an antichrist of his time. He was not the Antichrist. The evil one to come will make Antiochus (Make Believe Epiphanes) look like a Sunday School teacher.

THE ANTICHRIST (vv. 23-27). What Daniel learns and writes for us to read in these verses relates to the end times when Antichrist will oppose God and His people. The “king of fierce countenance” is the Antichrist, not Antiochus Epiphanes. Antiochus does parallel those of Antichrist;

Both begin modestly, but increase in power and influence;

Both blaspheme God;

Both persecute the Jewish people;

Both claim godhood and place images in the temple;

Both impose their own religion upon people;

Both are opposed by a believing remnant that knows God;

Both are energized by the devil and are great deceivers;

Both appear successful and seem invincible;

Both are finally defeated by the coming of a redeemer – Judas Maccabeus defeated Antiochus; and Jesus will defeat the Antichrist.

This beast; disguised as a man; will be so vile, and evil that he will try to defeat Jesus Christ as He descends to earth with His saints, but notice what the prophet says in verse 25, “And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand”. This beast will promote evil, witchcraft, demonism, and will demand that the world worship him.

As Jesus descends upon the earth this devil incarnate will raise his hand against the one who created hands, and no hand of man will defeat this beast. How will he be defeated? By the Word going forth from the mouth of our Savior, and this is what the apostle John sees, and describes for us, “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God” Revelation 19:15 (KJV). If you will remember when Jesus was beginning His ministry, being led by the Spirit into the wilderness He was tempted by the devil. How did Jesus defeat the devil? By the Word of the Lord (See Matthew 4:1-11 and Luke 4:1-13).

This “Prince of princes” (v. 25) is none other than Jesus Christ – also known as King of kings, Lord of lords, and God of gods. The Antichrist will oppose Jesus. He [the Antichrist] will ultimately be cast into the lake of fire. The fire which burns forever and forever.

These prophecies are given to show us that “…The LORD is God”, and there is no other.  He knows the beginning from the end.  He alone is Alpha and Omega, and there is no other. When you familiarize yourself with Scripture you will begin to see and realize that Jesus Christ is seen from before creation to the final sentence of the Revelation.  Do you know Him?  To you, who is Jesus Christ?

Prophecy is, also, to equip God’s people to live for the Lord as a vibrant witness for Him. To warn many that do not know of the soon coming of Jesus in judgment upon a wicked world. To call God’s people to repentance and the lost to faith in Jesus Christ.

Three facts every Israeli should know about Good Friday and Easter.

Joel C. Rosenberg's Blog

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Jesus-onthecross(Central Israel) — It is fascinating to live in Israel and discover how little Israelis know about Easter and the impact of the Easter story on humanity.

Whether Israelis choose to believe the claims of Jesus to be the Messiah or not, it would certainly behoove all Israelis to read and to know the Messianic prophecies laid out in the Hebrew Scriptures, the basic New Testament story of Jesus’ life, and to better understand how the story of the most famous and beloved Jewish man in human history continues to impact the world.

To that end, here are three specific facts that every Israeli — and every Jewish person around the world — ought to know.

  1. An Israeli scholar from Hebrew University says First Century Jews awaited a Messiah who would die and rise again from the dead, and argues that “third day resurrection” is a Jewish concept that pre-dates Christianity.
  2. More former Muslims are celebrating Easter this year as devout followers of Jesus than at any other time in human history.

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The Offense of the Cross…

“And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the cross ceased.” Galations 5:11 (KJV)

Because Jesus died for our sins He then arose from the grave; and because He lives we live eternally with Him.  The following is a sermon excerpt from a sermon preached by George Henry Morrison…

“Then is the offence of the cross ceased.” Galations 5:11

“There is a great lesson there for Christian teachers, and for all who are trying to advance Christ’s kingdom. The more earnest and eager they are to have men saved, the more willing they are to go all lengths to meet them. And that is right, for we must be all things to all men–to the Jews as a Jew, to the Romans as a Roman; but remember, there are a few great facts we cannot yield, though they run counter to the whole spirit of the age. It were better to empty the church and preach the cross, than to fill it by keeping silent like a coward. It were better to fail as Paul failed with the Jews, than to succeed by being a traitor to the cross. And that is why I look with such uncertainty on much thatthe church is trying to do today. Religion can never be a pleasant entertainment. When the offense of the cross ceases, it is lost.”
A sermon preached by George Henry Morrison who lived 1866 – 1928

Without the cross of Jesus there would not have been the resurrection from the dead.  Have a Blessed Resurrection day.

 

The Great Attraction…

The following is a portion from a sermon preached by Reuben Archer Torrey titled “THE GREAT ATTRACTION: THE UPLIFTED CHRIST”.

“And I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32 (KJV)

Note, in the third place, the words, ‘Draw all men.’

Does “all men” mean all individuals or men of all races? Did Jesus mean that every man and woman who lived on this earth would be drawn to Him, or did He mean that men of all races would be drawn to Him?  The context  answers the question.  The Greeks, as we have seen, came to one of the apostles, Philip, and said, ‘We would see Jesus,’ and Philip had gone and told Andrew, and Andrew and Philip had gone and told Jesus.  Our Lord’s ministry during His earthly life was  to Jews only, and in coming of these Greeks so soon before His death, our Lord saw the presage of the coming days when by His death on the cross the barrier between Jews and Gentiles would be broken down and all nations would have their opportunity equally with the Jews, when by His atoning death on the cross men of all nations would be drawn to Him. He did not say that He would draw every individual, but that all races of men: Greeks as well as Jews, Romans, Scythians, French, English, Germans, Japanese, Americans, and mean of all nations.  He is a universal Savior, and true Christianity is a universal religion.  Mohammedanism, Buddhism, Confucianism, and all other religions of a restricted application. Christianity, with a crucified Christ as its center, is a universal religion that meets the needs of all mankind.  It meets the needs of the European as well as the needs of the Asiatic, the needs of the Occident as well as the needs of the Orient, the needs of the American Indian and the needs of the African Negro; and so our Lord said,

‘And I, if I be lifted up from the earth, will draw all men unto Myself.’

Three Hours of Darkness

Today I want to share with you a quotation from G. Campbell Morgan. From a sermon he preached called “The Darkness of Golgotha”.

“Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast Thou forsaken me?” Matthew 27:45-46 (KJV)

“From the very beginning of the shining of that Light, focused in history by the Incarnation, the one supreme purpose of the enemy was to apprehend it, to comprehend it, to extinguish it, to put it out. And in these three hours of darkness we are brought face to face with the time when all the force of evil was brought to bear on the soul of the Son of God, and all the unutterable intent and purpose of evil wrapped Him about in darkness that is beyond our comprehension.” G. Campbell Morgan from the sermon “THE DARKNESS OF GOLGOTHA”

Hold On to Wisdom

In the study of Proverbs we must keep in mind that these proverbs are not promises.  They are rather a collection of sayings  which do happen in the general sense of things.

“Hear, ye children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake ye not my law. For I was my father’s son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. Hear, O my son, and receive my sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: keep her; for she is thy life.” Proverbs 4:1-13 (KJV)

Hold on to wisdom; like a family heirloom. Children are the fruit of marriage, and the responsibility of their teaching, their learning is that of the father and mother. It is, however the responsibility of the child to learn the teachings which they are taught. Hearing instruction; godly instruction; as lived by the parent is necessary for the child to see as well as hear.

Cramming Scripture into the child’s life; especially for correction; will make the child hate it rather than love Scripture and God.  When they see their mother and father reading and studying Scripture, praying, and living their lives like they teach them then it will have an affect on the child’s life as well.

When God is our Father, our Instructor/Teacher we know that His teaching is never in error. If we err from His teaching it is the child who errs not the Father. Remember Wisdom is personified in Proverbs, and is seen in the New Testament as Jesus Christ, Son of the Living God; God the Living Son.

Citizenship Responsibilities

I have been blessed to have been born in the United States of America.  It has been called “The land of the free, and the home of the brave”.  Some have called the U. S. of A.  a “Christian nation”, some “Not a Christian nation”.

I want all to know, however, that I am a citizen of two Nations.  The nation in which I was physically born; and the Nation of Heaven into which I was born again through faith in the death, burial and resurrection of Jesus Christ.  I could not; neither can any other person, get into that nation without new birth through faith in Christ Jesus (John 3:3).

Now to the point of Acts 22…

“The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.” Acts 22:24-29 (KJV)

The apostle Paul was also the citizen of two, actually  three nations, though one [Israel] was not recognized as a nation at that time.  He was on trial for his witness; his testimony he has shared in verses 1 – 22 of this chapter.  They were about to beat him with a whip, and he was a Roman citizen, a born free Roman citizen.

As a citizen he was not to be beaten, whipped; at least not without a legal trial.  Yet, that is what was about to happen; so Paul uses his Roman citizenship.

In many nations the citizens of that country has rights and freedoms foreigners do not have in that country.  Citizens of the U. S. of A. have rights and freedoms that foreigners do not have.  That is being tried daily in our press, and in our government; and of that I will say only this.  Rights and freedoms of this country belong to citizens of this country.

Our earthly citizenship is a tool of God to bring others to Christ Jesus; so we can use our rights and freedoms to see others gloriously redeemed through the blood of Jesus.  As with Paul,  “God was using the great power of the Roman Empire to protect His servant and eventually get him to Rome.  God’s missionary did get to Rome — and the Romans paid the bill.”  Warren Wiersbe

Our earthly citizenship – not matter what nation we live in – should not be used to cause shame toward our Savior, or to our heavenly citizenship.  Let us live faithfully for our Lord and Savior in this world.  Our first responsibility is to our Lord.  That means being good citizens in the world in which we live.

Committed to the Gospel

The apostle Paul was greatly burdened for his people Israel.   He was burdened for Jerusalem, and was set to return there, despite continued warnings from others who were speaking for the Holy Spirit (Acts 21:4).

Paul’s response to loving people for him is a breaking heart, yet he is determined to go to Jerusalem.

“Then Paul answered, What mean ye to weep and to break mine heart? For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done.” Acts 21:13-14 (KJV)

The following is the commentary from the Believer’s Bible Commentary…

  • 21:12–14 When the apostle’s companions and the Christians in Caesarea heard this, they pleaded with him not to go up to Jerusalem. But he could not sympathize with their concern. Their tears only served to break his heart. Should the fear of chains and imprisonment restrain him from doing what he considered to be God’s will? He would have them know that he was ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. All their arguments proved of no value. He was determined to go, and so they simply said, “The will of the Lord be done.”
    It is difficult to believe that Paul’s parting words were spoken by a man who was knowingly disobeying the guidance of the Holy Spirit. We know that the disciples in Tyre told him through the Spirit that he should not go to Jerusalem (v. 4). But did Paul know they spoke through the Spirit? And did not the Lord later seem to approve his trip to Jerusalem when He said, “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome” (23:11)? Two things are clear: First, Paul did not think his personal safety was the main consideration in serving the Lord. Second, the Lord overruled all these events for His glory. From the BELIEVER’S BIBLE COMMENTARY

Paul is the one who inspired by the Holy Spirit wrote….

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galations 2:20

Let us live faithfully for the Lord Jesus Christ that we might die faithfully in His name.

The Only Bible They Had

Several years ago I read a book by Philip Yancey titled “The Bible Jesus Read”, and it opened my eyes concerning the Scriptures.  I began looking at the Bible in a whole new way.

When we read the New Testament which is the revelation of the Lord Jesus Christ to mankind, we see Jesus.  The Old Testament was the only Scriptures which Jesus had, and the only Scriptures which the apostles had; because the New Testament was only a work in progress.

Many a New Testament Christian in our day wants to shun the Old Testament, and not even use it for reading, or study; however, the Christian does herself, or himself a great disservice by doing so.  Let us look at the last five verses of Acts 18…

“And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: for he mightily convinced the Jews, and that publickly, shewing by the Scriptures that Jesus was Christ.” Acts 18:24-28 (KJV)

Apollos was a Jew who was an eloquent speaker, and “Mighty in the Scriptures” meaning that he was quite familiar with them, could quote much, if not the whole of them, and defend them.  He, in our day, might have been called an “Apologists of the Scriptures”.  However, this is not about Apollos.  I want us to focus on the Person of the Scriptures.

After Priscilla, and Aquila had “Expounded unto him the way of God more perfectly” then the Scriptures did a work in him, and by his greater understanding and the presence of the Holy Spirit convinced other Jews that Jesus was the Christ.

The Scriptures, the Old Testament, is about Jesus the Christ – the Messiah of Israel, the Savior of all mankind.  Some have said that you can find Jesus Christ on every page of the Old Testament.  In the Law;  In the Prophets;  In the Historical books;  In the Wisdom/Poetry books you find Jesus.

Someone put it this way:  “The Old Testament is the New Testament concealed; and the New Testament is the Old Testament revealed.”

The human author of the Revelation of Jesus Christ has written;

“And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”” Revelation 19:10 (NKJV)

When we read the Old Testament we read of Jesus who was to come to die for the sins of the world; then to return as a reigning King.  When we read the New Testament we read of Jesus who had come, who died on the cross for our sins, was buried, and arose from the grave; and has said, “I will come again, and receive you unto myself…” (John 14:3).  So, as Christians, we await His return.  Be ready by getting into the Scriptures, and grow in Him.

The Saving of Sinners

“And so were the churches established in the faith, and increased in number daily.” Acts 16:5 (KJV)

The early Church of the Lord Jesus Christ is reaching further and further into the then known world.  People are coming to faith in Jesus in notable numbers.  Lives are being changed wonderfully, powerfully, and God is being glorified.

They are being “Established in the faith”,  they are also “Increasing in number daily”.  If we stop to think about it the Church of 2017 is being established in the faith more and more, and increasing in number as well.  We are just not so aware of it; maybe as we ought to be.

In chapter sixteen we have the witness of three individuals being delivered from the power of evil and sin;

  1.   There is Lydia (vv. 14-15) who has been called “A Cultured Sinner”;
  2.   Then, we have the sorceress (vv. 16-24) who has been called “A Captive Sinner”;
  3.   Finally, there is the Philippian Jailer (vv. 25-34) who has been called “A Calloused Sinner”.

As the Christians of that day went about sharing the gospel of Jesus Christ many people came to Jesus believing that He alone paid their sin debt.

The Philippian Jailer came asking, “What must I do to be saved?” (v.30).  That is an appropriate answer for all to ask.  You may need to ask that today; and the answer is… “Believe on the Lord Jesus Christ, and you will be saved, and your house.” (v. 31).  When the jailer believed, then his whole household believed too.

God is still saving souls through the death, burial and resurrection of Jesus the Christ, Son of the Living God, God the Living Son.

“Believe on the Lord Jesus Christ, and you will be saved, and your house”.