Christianity

LORD, How are YOU Going to Fulfill YOUR Promise?

/ Tim A. / 2 Comments

LORD, How are YOU Going to Fulfill YOUR Promise???

“And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the LORD; and he counted it to him for righteousness.” Genesis 15:2-6 (KJV).

There is a new name for God which comes into the picture at this point. That name is “Lord GOD” or “Adonai YHWH”. The “YHWH” is where we get the word Yahweh or Jehovah. God introduced Himself as Jehovah previously in chapter two as LORD God or Jehovah Elohim. Jehovah is the personal name of God, and this name, as you will see by reading chapter two was during the time we learn of how God made Adam and Eve and names them. With His giving His personal name He gives personal names to His crown of creation. “Adonai” means = master, lord, or ruler. By using “Adonai Jehovah” Abraham is ascribing to the GOD he knows personally, as also being his Master, Lord, and Ruler.

This question is asked with faith. In other words, Abraham has believed the promises of God, and he is curious as to how the promise of an heir is going to come about. The man even offers God a way out. The “steward of my house is this Eliezer…”. “God, you have given me no heir, but there is a man who was born in my house. You could have him as my heir”. I see in this the element of faith. He knows God’s promise, and has not seen it happen yet, so he is concerned about God’s keeping His attributes in tack. It seems that the man would have kept on beliving the Lord GOD, even if he and Sarah adopted Eliezer as their own son. Abraham still had to learn that God says what He means, and means what He says. God will fulfill His Word just as He has spoken it.

God is not pleased when we try and dance around His promises. There are too many professing Christians today who try and do dances around the teaching of salvation by grace through faith in Jesus Christ, and His death, burial and resurrection. They do dances around it by saying things such as we believe it, then we must keep it by our good works. They do dances around it by taking the glory, by their good works, that belongs only to our Lord and Savior. Then there are those who trample all over the Lord’s promise of grace. They trample upon it by giving license to sin. They would not dare call it that, though, they use a good Biblical term like “Christian liberty or freedom”. Since when does the Christian have license to sin? Never. Christian liberty is for the purpose of growing in Christ, loving Him, following Him, serving Him. Where we were once the servants of sin we are now the servants of righteousness – His righteousness.

“This shall not be thine heir”, God says to Abraham. Your heir will be your’s and Sarah’s own son. God had said it some time ago, but God’s promises never fail. It matters not for how long you wait. God will come through and just at the time that really counts. You and I cannot see the total picture, or the “Big Picture” which God sees. He sees the beginning and the ending. Think of it this way. You have watched the very end, the winning moment of a NASCAR race at Taledega Speedway. You watched that exciting moment while you were at a friends home, and you happened to come in, turned on the TV, and there it was. You had your own recorder on at home recording the whole event, now you see the end. Now you know the end. You can go home turn on your television and recorder/player tivo or what ever you use, and you see a whole lot different race than the one you saw, but you still know who is going to win. Well, God is even better than that. He not only knows the beginning and the end, but He also directs the events that goes on in between. He is involved, and committed to fulfilling His own Word. He will not allow one word to fail, or neglect to accomplish His purposes.

God took Abraham outside of the tent to behold the stars. This would be one of Abraham’s great events in His life. At least it would be to me; for God to speak to me and say, “Look now toward heaven…” that would really mean much to me. I am always looking at the stars in wonder, knowing that such a wonderful matchless, glorious Creator could place that within my eyesight, to behold its beauty, and to glorify His name. Could Abraham number the stars? Can you? Some Scientists have come up with a computer generated guess. I do not recall what that number is, but it is an enormous number. “…If thou be able to number them… so shall thy seed be”. An innumerable amount of people coming from the lineage of Abraham is the promise of God.

Abraham, then, we are told, “Believed in the LORD; and He counted it to him for righteousness”. This is a tremendous declaration promise. Abraham has done nothing, but believe God, and God declares Abraham “Righteous”. The only way to the righteousness of God is by God declaring us so. He declares us so through the death, burial and resurrection of His Son Jesus Christ. The death of Jesus paid the sin debt that was ours. His burial carried the guilt, the shame, and filth or sin far away, never to be seen again. The bodily resurrection is the evidence that Jesus was victorious on the cross in defeating sin, death, and the devil and his minions of hell. If you do not believe in the only means of atonement for your sin, there is no salvation.

Of What was Abram Afraid?

/ Tim A. / 2 Comments

Of What Was He Fearful???

“After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” Genesis 15:1 (KJV).

There is a possible clue as to why Abraham was fearful. “After these things…” could be referring to, and most likely is referring to the events which have just transpired. He has fought a great battle, delivering his nephew Lot, Lot’s family, the people of the cities of the plain, and taken back their possessions. There could possibly have been some very angry family members of those defeated kings. Abraham may have been fearful of a reprisal from those sons, daughters, uncles, and cousins.

One of the things which seems to be prominent throughout Scriptures is that when a man of faith has won a victory in one thing, he is immediately prone to fall into fear following it. Take for example Elijah the prophet in 1 Kings, and his victory on Mount Carmel in chapter eighteen, then his fear in chapter nineteen. We have many things about Abraham which reminds us he was a human man, capable of sinning, capable of failing, and falling. We find him faithful through his whole life – faithful.

God, in a vision came to Abraham, speaking to him, calling his name, “Fear not, Abram…”. Does it not do your heart good to know that people of higher office or position knows you by name, and not in a disciplinary way. Well, here we have the God of creation, calling one of His creation by name. You know what? The day I received Jesus as my Lord and Savior, He called me by name; and He called you by name; or is doing so right now. He knows you and He knows your heart. He knows your joys, fears, doubts, and unbelief.

Abraham had experienced great victory against the kings who captured Lot and the people of the cities. God seems to be reminding him of who it was that actually gave him the victory. It was not with swords, spears, or arrows; it was by the hand of God. Abraham was trusting the Lord as he went into the insurmountable numbers of enemy soldiers of the battle. He would not have entered into the battle without the great assurance of faith in the God who called him here.

The “Friend of God” had seen the power of the Shield of God which protected him and his servants who went and fought beside him. Rather than taking the bounty of the war he refused it; trusting the Lord instead to provide his exceeding great reward, and in fact be Abraham’s exceeding great reward.

The Embracer

/ Tim A. / Leave a comment

WHO IS HABAKKUK?

 

The meaning of the name “Habakkuk” is derived from a Hebrew word which means “embrace” or “embracer”. It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.

Let me quote here from the Criswell Study Bible. “Realizing Israel’s iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children.” I can understand his dilemma. In looking at God’s holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell – “God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk’s theme is faith triumphant over apparent difficulties.”

Habakkuk was a prophet who had a heart for God’s people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.
The prophecy of Habakkuk was a “burden”, ‘a heavy load’, and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.

Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?

Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God’s Word, and the gospel do the same.

The King’s Messengers Going

/ Tim A. / Leave a comment

The King’s Messengers Going

As we look at this tenth chapter we will see some great things concerning those who were Jesus’s disciples during that time while He walked as man among mankind whom He created. We also see some great things concerning disciples of Jesus through all of time.

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:5-15 (KJV)

The disciples of the King are sent forth and they go where He sends them. He tells them not to go to the Gentiles. His message is first to the house of Israel; His people by birth (“He came unto His own, and His own received Him not” John 1:11 KJV). This was a “Command” of the King. “Go rather to the lost sheep of the house of Israel”, and as Paul the apostle wrote, “to the Jew first, and also to the Greek”.

Jesus will not always send His disciples to the most comfortable places. For the most part the places where it is needed that we go may be the most uncomfortable, and seemingly forsaken. It is the King’s command to go. He sends us to where He will.

Of all the people who should have known and recognized Him it should be the house of Israel. Why? They had the writings of the Word of God. They were a called out people to a special task. They had been chosen by God to receive the oracles of God, preserved them, present them to the world, and to live them for the glory of the Lord. They had continually received the mercy and the grace of God; and were on display to the world of the graciousness of God.

The very fact that their Messiah would send His messengers to the house of Israel shows that He saw their greatest need. That greatest need was not miracles. It was Himself; but they finally would reject Him, try Him, find Him guilty, mock Him, crucify Him, but ultimately they will be delivered by Him.

The message of the heralds/disciples is that the kingdom of the King is at hand. The kingdom for which Jesus addresses is His kingdom, and it is near. The time of His rule on earth is coming soon. Some may look at this and think, “Well! It has been nearly 2000 years since He spoke these words and it is not here yet”. On that I would differ. He has said that it is near and that it is “In you”. The message of John the Baptist was “Repent ye: for the kingdom of heaven is at hand” Matthew 3:2 (KJV). The message of John and Jesus were the same. A call to repentance because the kingdom was approaching soon.

My idea of the kingdom of heaven is probably unlike many of our day, particularly in Baptists circles. The kingdom of heaven is the rule and reign of Jesus Christ in all creation. It is not the salvation of the lost, though, it could include that. It is not a program to get Christians active in doing the “work of the kingdom”. It is the present activity and reign of Jesus Christ in the hearts and lives of people, and all the created order. We cannot help but be involved in it. We can decide whether we will be active or passive in our involvement, in proclaiming the message of His kingdom. The message of repentance for the kingdom of heaven is at hand is still a needed, and pertinent message. We must proclaim the kingdom of our King.

Usually when we decide to go somewhere, particularly if it is of some distance and will take some time, we prepare and get ready to go. This commissioning/sending is urgent. It requires leaving without preparation, packing, and there is certainly no time for parking. People are perishing is the urgency of the call. This is not saying that one does not need to be prepared with knowledge of the Word of God, and dealing with people. When you have got filled up body, mind and soul, the work of the gospel of the kingdom is not one that requires a lot of baggage. The beginning of Abraham’s journey of faith shows us quite clearly that when we begin the journey with excess baggage God has a way of getting shed of it. On the beginning of his journey his father died. When they got into the Promised Land to stay the herds of Lot and Abraham grew where the herdsmen of both men began to quarrel, and so they separated there, thus Abraham is now without the baggage he began with.

The things Jesus spoke of in verses 9-10 was baggage. Baggage they would only have to keep up with. It was a way of dealing with only what is important in life. It is the way of the King to say, “You will need to trust Me on this mission. You may not understand, but I will provide all your need, as you walk with Me”. There will be those on the journey who will come to your aid, and you will not be tied to all those worldly possessions. It allows us to do what we must do with diligence and haste, in the fear of the LORD.

Wherever the disciple/herald of the King goes he needs to be a stable influence on the people where he/she is. If the disciple moves from one good home to another there is absolutely no picture of stability. John Gill writing on this writes:

“and there abide till ye go out; of that city or town, to another city or town: for to be often changing houses would bring upon them an ill character, as if they were difficult to be pleased, not content with the provision made for them; and would look as if they sought to serve their own bellies, and gratify their appetites, more than to do good to the souls of men; and besides, moving from the house of a bountiful man, might bring some reproach upon his character, as if he had not used them well, and therefore left him. In short, Christ’s meaning is, that he would not have his disciples be difficult, and dainty, or fickle, and inconstant, but be content with such things they should have provided for them; and not seek for other, and better quarters, nor fear being troublesome where they were.” From e-Sword commentary on Matthew 10:11.

The disciple is to be a source of faith and stability, and not one that seems to be always uneasy, unsure, and dissatisfied. How stable do the Christians of 2007 and beyond appear before a world who needs the message of the King, and the King Himself.

One thing that is most needed by the disciple of Jesus Christ is discernment. It looks to me like there are many Christians who are laying “discernment” aside for the sake of “Unity” so called. Giving up on presenting the Christ like life as one of holiness, sound thinking and a sound mind. Many are more concerned with what draws a crowd than they are with holiness, and being separate from the world. Use it if it draws the people is the pragmatic approach in “ministry” of the day. The early disciple never used that approach. What did they do? They proclaimed the message of the King, and left the results up to the Spirit of God and each individual heart who heard the message of the kingdom.

Most of us, I am fairly certain, have been in the home of an individual where you had been invited in, but you just did not feel at all comfortable. As a matter of fact your thoughts were, “I am getting out of here just as quickly as I can”. It is sad to say, but in far too many homes the Christian and the message of Jesus Christ is not at all welcome. They do not want to hear it, most of them will tell you so, and there is no light in that house at all. The disciple of Jesus is not to have any part in that house, but go to the other where there is a warm welcome waiting.

When those disciples went into a house or a city and they were not welcomed warmly, that place was to be treated as though they were heathen by the Jews. “Shake off the dust of your feet” was the words of Jesus. Sodom and Gomorrah would be treated better in the day of judgment than that house or city who does not welcome the disciple of Jesus. Some do not agree, but the Bible does teach degrees of punishment in eternal hell. Verse 15 here in our text, and others. From Vine’s Word Study of e-Sword:

“Mat 10:14 – Shake off (ἐκτινάξατε) “The very dust of a heathen country was unclean, and it defiled by contact. It was regarded like a grave, or like the putrescence of death. If a spot of heathen dust had touched an offering, it must at once be burnt. More than that, if by mischance any heathen dust had been brought into Palestine, it did not and could not mingle with that of ‘the land,’ but remained to the end what it had been – unclean, defiled and defiling everything to which it adhered.” The apostles, therefore, were not only to leave the house or city which should refuse to receive them, “but it was to be considered and treated as if it were heathen, just as in the similar case mentioned in Mat_18:17. All contact with such must be avoided, all trace of it shaken off” (Edersheim, “Jewish Social Life in the Days of Christ”). The symbolic act indicated that the apostles and their Lord regarded them not only as unclean, but as entirely responsible for their uncleanness. See Act_18:6.“

The disciple of Jesus the King needs to realize the tragedy of rejecting the message of the King and His kingdom. We should also warn all those who are in the way of rejection. God is never pleased that the wicked perish. (Read Ezekiel 18. See verses 23 and 32). Thus, the message of the King’s kingdom must continue. Receive the King and His kingdom.

The Power of the Disciples

/ T. A. Blankenship / 2 Comments

The Power of the Disciples

“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.” Matthew 10:1-4 (KJV).

We could look at the disciples as ambassadors for the King. Ambassadors are chosen by the ruler of their nation, and sent to be representatives of other nations. They are given power by the ruler of the nation they represent. The ministry they do is in the name of the ruler of their country.

According to Matthew Jesus had called unto Him His twelve disciples. We have seen where He called some of them previous to this account. Matthew is called in chapter nine beginning in verse 9. In chapter 4 we see where Jesus called Peter, Andrew, James and John, and these four are always mentioned first. Peter and Andrew are brothers; and James and John are brothers. These were fishermen, and when they were called were fishing, and mending their nets.

When we have come to faith in Jesus Christ by the power of the Spirit of God, it is because we have been called or chosen by King Jesus to be His disciple as well as a child of God. A disciple is a follower. There are many who do not like to be followers, but that is what a faithful disciple of Jesus Christ is. The disciple of Jesus Christ is a follower of the King.

It is a great honor and priviledge to be called and chosen by the King of heaven, the King of Jerusalem, and the King of souls. This King Jesus is the Lord of our Salvation. He is our Redeemer. When you have been called by Him and chosen by Him it should be counted as a gift of grace, because we are unworthy servants. We are condemned and dying sinners. To be called and chosen by the King means we have been called to turn from our sins and past to follow the King into a the life of grace, faith, glory and power.

If the disciple is also an ambassador representing the King and His kingdom, we are then equipped with the power and authority of the King. There are several times in the New Testament where we are told, “All power/authority has been given to Me in heaven and on earth” chapter 28:18. “But you shall receive power…” (Acts 1:8). Paul writes to Timothy and said, “God has not given us a spirit of fear, but of power and of love and of a sound mind.” (2 Timothy 1:7). This power comes only from the King Himself. There is another verse which I must not overlook, and that is John 1:12, “But as many as received Him, to them gave He power/the right to become the sons of God, to those who believe on His name”. Where does this power come from? The King.

It seems that we the people of God’s creation are a hungry lot. The thing for which many crave is power to rule. There are some who crave it for the popularity. Some crave it to lord over others, and have all the material possessions that they can cheat or steal away from others, and sometimes that is done by evil governments through taxes. The greatest power of all the the power that is Jesus Christ Himself, and He will not allow His chosen ones to lord over people or to take from them. Those who try will quickly fall.

Resting in the power of Jesus Christ our King, and Him alone is the way of blessing and the glory of the King.

The ministry of King Jesus is the ministry of His disciples or ambassadors. An Ambassador of the United States in the country of Israel is there not representing Israel, but the United States of America. When he appears before the ruling agencies of Israel he presents the desires of the President of the USA, or at least he should. The same is true of an Ambassador to any other country.

What is the ministry of the disciples of the King? They are listed here. The disciple of Jesus Christ has the ministry of casting our “unclean spirits”, and this is done through the power of Jesus’s name. Another ministry is that of healing “all manner of diseases”, and we are not healers, but God in His sovereignty and will does so at His own will and discretion. There is also the ministry of “healing sicknesses”, this is sicknesses such as fevers, even leprosies, etc., but by the power, will and discretion of the Lord Jesus. Now with the first disciples they had that power for the purpose of showing forth the power of Jesus Christ, preparing people for the coming kingdom. It would not surprise me to find out that many of those who applauded Jesus for His healing power and miracles may have been at His trial crying our “Crucify Him, crucify Him”, and they had received such wonders from Him.

These first disciples were given this power to show forth the glory of Jesus as the God-man come to earth. Would the Jews receive Him as their Messiah? He gave orders to the disciples that they take the message only to the “house of Israel” (vv. 5-6). The nation saw the power of Jesus, their Messiah, but they hated Him, rejected Him, tried Him, then hung Him on a cross where He died for the sins of the world.

We may ask what is in the names of these disciples. The first four mentioned are always mentioned first, and are the ones who seemed to have participated most in ministry with Jesus. Jesus’s home base of ministry was in Peter’s home at Capernaum. From the MacArthur Study Bible note on the names,

“10:2 the names of the apostles. The 12 are always listed in a similar order (cf. Mark 3:16; Luke 6:13-16; Acts 1:13). Peter is always named first. The list contains 3 groups of 4. The 3 subgroups are always listed in the same order, and the first name in each subgroup is always the same, though there is some variation in the order within the subgroups–but Judas Iscariot is always named last. Peter…Andrew…James…and John. The first subgroup of 4 are the most familiar to us. These two sets of brothers, all fishermen, represent an inner circle of disciples often seen closest to Jesus.” MACARTHUR STUDY BIBLE, p.1409, (NKJV).

Jesus knew these disciples by their names. It is a representative thought that He knows all those who are His by name. He choses and calls us by name; equips us by name, and sends us out by name.

If your name is not known by the King of all creation, then you are in a bad lot. There are some who are going to say, “Well! He knows all people by their names.” I Biblically beg to differ. There is a day coming when He will say, “I never knew you. Depart from me; ye workers of iniquity” (7:23; 25:12; Luke 13:27). We are also told of a book where the names of all He knows are written called the Lamb’s book of life. If your name is not written there, then He does not know you (Revelation 20:27). With Jesus you are not a number, but a name. When you are in Christ Jesus you are as good as in heaven.

Man of Mystery

/ Tim A. / 3 Comments

Man of Mystery

“And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.” Genesis 14:17-24 (KJV)

It is with fascination that I notice that when one has his treasure in this world he falls with its kings and is captured like all the possessions. However, if the heart is on the Lord you will never fall.

Lot, backsliden, his heart drawn away by the pleasures of the world, worshipped the material, and went into captivity with the material. Abraham worshipped the God of Heaven and delivered all the people and their possessions from the captivity.

It is also interesting to notice that when Bera, the king of Sodom shows up, that Melchizedek king of Salem, and priest of the Most High God [El Elyon] comes to Abraham’s aid. Bera comes offering Abraham great material wealth as a reward for his victory. Abraham has, however, vowed to God that he would not take any reward from these perverse and rebellious people, lest they claim they have made Abraham rich (vv. 22-23).

Mechizedek’s appearance is reward enough for the “Friend of God”. Who is this Melchizedek? He is only mentioned twice in the Old Testament – here in Genesis and in Psalm 110:4; and the most mentioned of him is in the New Testament book of Hebrews. This scarcity makes him somewhat of a mystery character. Who is he? This Old Testament account calls him the king of Salem [present day Jerusalem]. He is called “the priest of the most High God [El Elyon] = “Possessor of heaven and earth”.

It seems that we are given license in Scripture of Melchizedek as a “type” of the Christ. “Thou art a priest forever after the order of Melchizedek” is written in a messianic Psalm (110) prophesying of the throne at the Father’s right hand, and His judgment on the nations.

There are good and godly scholars and pastors who believe Melchizedek to be a pre-incarnate visitation of Jesus Christ. The problem with that is he appears as an earthly king to Abraham – a highly honored one to be sure – yet he is the king of an earthly city. Another problem is Paul spaks of him in Hebrews 7:3 as, “…Made like unto the Son of God”. This certainly implies “type” or “Shadow” rather than substance.

In understanding who Melchizedek is we must first realize the mystery involved. Understand also, that, Scriptures were “God breathed” inspired by the Holy Spirit, and sometimes what is missing is, or can be a clue to correct interpretation. In Melchizedek’s case we have no record of his genealogy; “without father, without mother, without descent, having neither beginning of days, nor end of life”. Yet, the Holy Spirit gives us a genealogy of our Lord’s human birth.

Let’s compare the two. Melchizedek: “Without mother or father”; no birth, nor death; A gentile priest of God; King of righteousness; King of Salem; A priest continually. Now let’s look at the One who is the substance of the shadow – Jesus Christ: without mother or father – in his deity only; no birth, nor death – also in deity only; a priest of God from the tribe of Judah (Both Melchizedek – Gentile priest of God, and Jesus – are declared by God to be priests); King of righteousness; King of Jerusalem; a priest continually – “after the power of an endless life” (Hebrews 7:16).

The comparisons are many. The one, however, is a shadow of the substance.

Abraham worships the “Most High God” by giving “tithes of all”. A tithe is one tenth. It is encouraging to notice that the tithe was initiated before the law of Moses. Not being subject to the law makes it a wonderful starting place for giving. To give less would be to insult the grace of God. Giving God ten percent of all acknowledges Him as Lord of all. We are to give willingly, cheerfully, proportionately, and promptly. Ten percent is a good starting place, but as God blesses the one’s who have a giving spirit will want to increase their giving for the glory of our Lord (1 Corinthians 16:1-2). This is proportionate giving, “…as God has prospered him”.

The true worshipper of God gives all to God, and withholds nothing.

Set the Captives Free

/ Tim A. / Leave a comment

Captives Set Free

“And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.” Genesis 14:13-16 (KJV).

Paul the apostle of the New Testament wrote, “I have fought a good fight…” Faith requires fighting. It is not a fight against those who are of like mind and faith. It is faith’s fight agains all that is evil and wrong. Abraham had a warrior faith. We Christians use to sing a song quite often, “Onward Christian Soldiers”, but I do not hear it much anymore. According to some the soldier analogy is not a good one for the day. A good Greek word for that is “Baloney”. We are in a constant war. It is a war that will never cease until Jesus the Captain of our salvation is come. So sing on with the song, “Onward, Christian Soldiers” onward.

It does not appear to have taken Abraham long to prepare for battle. We too should always be prepared (Ephesians 6:10-20). All the preparations needed seem to have been just getting the men and weapons together and travelling approximately 120 miles to fight the battle.

Notice some great spiritual truths here in this historical event:

1. These servants were “born in his own house”; Abraham’s house was a house of faith. Every born again child of God is a soldier in Christ’s army. There are no exceptions from battle. Paul’s command inspired by the Holy Spirit in the book of Ephesians is not just to the church of Ephesus, but for all who are in Jesus Christ. Also see Romans 13:11-14. Those who are born of God overcome the world (1 John 5:4).

2. These servants were armed for battle; The Christian is also given weapons for our warfare. Our weapons are not carnal (2 Corinthians 10:4), and equal to only two. Some will say one, but I believe their are two, and they are all we need, because Jesus is the source of them both. The first one is the Sword of the Spirit, “which is the word of God”, and the second one is prayer (Ephesians 6:17-18). The Sword is an offensive weapon and is of no benefit unless it is read, studied and activated in the Christian life. There is nothing magical about the leather and paper on which the Word of God is written. The Sword of the Spirit – the Word of God is for the purpose of fighting the deception of the devil and his lies, and overcoming all evil. Prayer is the place from which we are encouraged, empowered, and the place before the Captain’s station for receiving our orders.

The deception and lies of the devil includes the doubts, and fears we struggle with.

3. The servants were trained; “One of hte purposes of the local church is to train God’s people how to use the Bible effectively, how to pray, how to recognize the enemy, and how to follow orders as soldiers in the army of Christ.” Warren Wiersbe.

If we fail in the battle it is only the fault of the soldier, not of the Captain. And if we do fail it will be for our good and the glory of the Captain/King.

4. The servants believed in their leader; Our leader, like was Abraham’s is to be the Lord. When we follow the Lord’s direction there can only be victory. If we expect to defeat the enemy and win victories we must trust the Lord and obey His orders.

5. The servants were united; There are three kingdoms united for a common cause. They were one army, not three, and they had one commanding officer – Abraham.

The Church cannot serve Jesus Christ effectively unless there is unity. Far too many times in our local churches there are power grabbing mongrels who want things their own way and cannot be unified for anything. Battles cannot be won and captive souls set free when the Church is not in unity.

6. The servants were single minded; Their focus was on warfare, setting Lot and his family free; not on getting back home, or the material possessions they might gain from a victory. Rather, they were focused on the victory and setting the captives free.

When it comes to battles in the Church it is often with one another, rather than the enemy. There are brothers and sisters in Christ who are in bondage to worldly things. They were caught in the middle and carried away captive by their selfish desires. Not only do we need to focus on setting captive saints free, but also setting the imprisoned souls of the damned free.

Abraham had a right attitude. He had a prepared army. By the hand of God he conquered the enemy as his achievement.

The picture or image of the “Onward Christian Soldiers” is still a good one.  Maybe more so in our day than many would like to think.  Not soldiers for killing, maiming or destroying; but soldiers of the grace, mercy and love of God; fighting the attacks of the devil against our fellow man, and his attempts to destroy, kill or maim.  My brothers and  sisters in Christ let’s stand strong in the battle against the evil one, and set the captives free.

The King and the Sheep

/ Tim A. / Leave a comment

The King Meets the Need of the Sheep

“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38 (KJV).

Jesus has gone through the cities and villages and taught and preached and given healing, deliverance from the evil of demons. Yet, he looks with compassion on all and sees a great multitude in need. He sees them as being in need of a shepherd. They have no shepherd. Jesus sees a “Harvest”, a time for reaping, and bringing in the crops. This harvest represents people who are ready to be delivered from their condemned status. Their sins weigh heavy on them and they are eager to trust Jesus as their Savior, their Deliverer.

Multitudes of people stand awaiting judgment from our holy and righteous God. How will they stand before Him? On the right hand or on the left hand? Does it make a difference? It seems to make a difference according to Matthew 25:33 – “And He will set the sheep on His right hand, but the goats on the left.” (NKJV); “Then He will say to those on the left hand, ‘Depart from Me, you cursed, into everlasting fire prepared for the devil and his angels…” (Matthew 25:41 NKJV).

The abundance of the harvest exceeds the sufficiency of the laborers. Jesus says, “Pray for laborers for the harvest”. One cannot sincerely pray for laborers without eventually realizing they are being sent. This word “Sent” can mean; to thrust out. Awakened to the need; out of our comforts; out of our apathy; out of our complacency. We ought to be praying that we lose everything that hinders us from being laborers to a people who are on the wrong end of God’s judgment. A double barrel, twelve gauge shotgun is a wonderful instrument; unless you are on the wrong end of it. The same with the judgment of God. The only way of being on the right end of His judgment is to be in Christ Jesus.

Family and Housing

/ Tim A. / Leave a comment

Last evening I watched the evening news on NBC with Bryan Williams.  One of the top news stories had to do with housing and foreclosures.  According to that report hundreds of families had to leave their homes due to foreclosure, and the houses were just left vacant.

This is the TWO FOR TUESDAY time and space I realize and what I am about to write has to do with marriage, family, and human decency. 

The homes which were being shown on NBC were not high cost homes, but were common homes which would provide shelter, for most families.  Some of these homes had been purchased by first time home buyers and had been thrilled to have a home of their own.  The excuse given for foreclosure was “The buyer over extended themselves”, and though that may be so to some extent; I blame the mortgage companies who lure the buyer in with low interest, then hit them with higher interest to suit themselves.

Many of those people who purchased their homes saved up for a down payment, and lost it all with the foreclosure of their home.  What does God have to say about these matters?  I think He has much to say:

“If you lend money to any of My people who are poor among you, you shall not be like the moneylender to him; you shall not charge him interest.”  Exodus 22:25 (NKJV)

“If one of your brethren becomes poor, and falls into poverty among you, then you shall help him, like a stranger or a sojourner, that he may live with you.  Take no usury or interest from him; but fear your God, that your brother may live with you.  You shall not lend him your money for usury, nor lend him your food at a profit.  I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan and to be your God.”  Leviticus 25:36-37  (NKJV).

Many will say, “That is to the nation of Israel”, and I wholeheartedly agree with that.  These principles are given to us to follow as well.  God cannot bless any nation who mistreats those less privileged than the wealthy.  Besides, to myself, this foreclosure thing especially in Cleveland, Ohio where this NBC story was located; is very foolish. 

While those homes are setting vacant, they are being vandalized, running to decay and destruction, while all the time the mortgage companies are still losing their money.  It seems to me, that it would make more financial sense to let the buyers keep their homes, and working out a financial resolution with them.  Let us say you cut their interest rates where they can afford it.  Let them pay just on the premium for as long as they need with no interest charges if they need that.  Work with them.  At least in doing these things you are getting some of the money back, a home is not going down in decay, and most likely will not be vandalized with someone living in the house.

In doing this you increase the marketable value of the community these homes are in, as well.

It just does not make sense to me to throw people from their homes, to only watch that house decay, and lose its value, and watch a community lose its worth.  Are these Financial institutions so full of pride they cannot see the value of letting the people keep their homes.  There would actually be more value in forgiving them their debt, than raising the interest on their mortage, and watching them lose it.

These houses are where marriages are made stronger, children are raised, and churches and communities are strengthened.  In my thinking on this the government needs to stay out of it.  To practice this should be the desire of the Mortgage Companies, not a law.  It would be a good and godly thing to do.

I used to not believe it was so, but have changed my mind in hearing the stories I hear of foreclosures on families, and their homes.  The saying, “The rich get richer; and the poor get poorer”.  Now I am seeing that the rich are getting richer on the backs of the poor.  God will not turn his eyes away forever.  One of the things that causes me to say that is that rather than being concerned for those who have lost their homes, or are in the process of losing their homes; our government is more concerned for the Financial Institutions who are foreclosing.  This will and does affect us all.

The King, and a Mute

/ Tim A. / 2 Comments

The King Meets the Need of a Speechless Man

“As they went out, behold, they brought to him a dumb man possessed with a devil. And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. But the Pharisees said, He casteth out devils through the prince of the devils.” Matthew 9:32-34 (KJV).

The blind men who have received their sight do the obvious thing. They go and bring a demon possessed, mute man to the Lord. They had gone and told this mute of a man who could heal him, and brought him to Jesus. We are told to go and tell, but we won’t. Have we forgotten, or did we ever know the greatness of our Lord and Savior and King?

When Jesus cast out the demon the man was able to speak. It seems probable that the man was deaf and mute caused by demonic possession. Very often deaf people – especially those born deaf – are unable to speak. They have no means to learn to speak if they cannot hear. When Jesus casts out the demon the man now can speak, so if we assume that this man was deaf as well as mute he is now completely healed, no more oppressed by the demon; he can now hear and he can speak.

There is a man in this scene who is even worse off than the demon possessed. The man is controlled, not by a single demon or a number of demons, but controlled by hatred, fear, and the holding of tradition of his religion over truth. He attributes the works of Jesus to the works of satan. He is blind to the truth of who Jesus is, and those who condemn Jesus, thus condemn themselves. They are sentenced to the same destiny as the devil and his demons. To blaspheme the name of Jesus puts one in great peril, but to equate the work of Christ to the devil is to blaspheme the Spirit of Christ, and there is no repentance for that.

Arkansas Baptist Convention – Update

/ Tim A. / Leave a comment

The following is from Ben Stratton of the Landmark Southern Baptist Group list:

“Several of us have been eagerly following the annual meeting of the Arkansas State Baptist Convention that was held earlier this week in Van Buren, Arkansas.  Messengers were to vote on the proposed amendment to delete the phrase “The Baptist Faith and Message shall not be interpreted as to permit open communion and/or alien immersion” from the ASBC Articles of Incorporation.  The amendment needed a 2/3 majority vote (67%) to pass.  After discussion on Tuesday, November 6, the vote was taken on Wednesday, November 7.  There were 608 total ballets cast with 383 voting for the amendment (63%) and 225 voting against the amendment (37%).   By failing to get a 2/3 majority vote, the phrase “The Baptist Faith and Message shall not be interpreted as to permit open communion and/or alien immersion” will remain in the ASBC Articles of Incorporation.”

“While I am thrilled that the Articles of Incorporation were not changed, conservatives in Arkansas must be ever diligent.  Those wanting to delete the phrase can bring the issue back up in two years and probably will.  They came within 24 votes of getting the Articles of Incorporation changed.  We must be stronger in teaching doctrine to our churches members and encouraging fellow Baptist pastors to stand for doctrinal truth.  We will speak more about this important issue in the weeks to come on the LSB.” 

Should things like this come about Baptists would quickly begin losing the things which set us apart and identify us as Bible believing Baptists Christians.  The Bible would be the thing which will come into question, yet again.

The King and Blind Men

/ Tim A. / Leave a comment

The King Meets the Need of Sightless Men

“And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. But they, when they were departed, spread abroad his fame in all that country.” Matthew 9:27-31 (KJV).

There are two not so blind blind men who have follwed Jesus from a distance. The reason I say, “Not so blind blind men” is that they had clearer vision of the identity of Jesus than that of those who professed to seeing. The Pharisees had physical eyesight, but no spiritual eyesight; these two who were blind, had no physical eyesight, but they had 20/20 spiritual vision. They who had eyes to see, see not. The blind men recognized Jesus. They must have heard and known the prophecies of the “Son of David”.

They believed Him even though they were blind. Others were believing because of His powers, and instead of the Scriptures. As soon as He is gone they are practically unbelieving. Many of the crowd who later cried out for His crucifixion, and the release of Barrabus were those who had followed Him only because of the signs. Those who follow Him because of His Word are faithful without the signs.

Jesus gave these men their physical sight. Now, they had vision for this world and the world of new life in Jesus Christ.

Jesus gave these men a “Charge” to tell no one about this event. I wonder how they could remain silent. They did, however, disobey the Lord, though I really doubt that it will be held against them. The following is commentary from the Gill Commentary on this topic —

“and Jesus straitly charged them, saying, see that no man know it. This was a very strict charge, and according to the signification of the word here used, it was given with great austerity of countenance, and severity of expression, in a very rough and threatening manner; which Christ might be the rather induced to, because he had given such like orders already, and they had not been observed: the reasons for concealing the miracle are not very obvious; it seems likely, that with the same view he took no notice of these blind men in the street, but went into an house, and cured them; which seems to be, to shun all appearance of vain glory, or seeking popular applause, that he gave these orders; or it may be, he did not choose to be made more known by this miracle, or at this time, or by these men; he might foresee that it would be attended with ill consequences; either the more to irritate the resentments of some persons against him; or to put others on doing things which were disagreeable to him; as setting him up for a temporal prince among them, being David’s son.“

It could be that these are not being commanded to be quiet about the miracle of their healing. Their healing would be obvious for all to see. They might have been told, rather, to be quiet of His identity as “The Son of David”. At least that is a thought to consider. To have gone and boldly proclaimed His divinity as the Son of David would have caused Him greater discomfort, larger crowds, distraction from what His main reason for coming was. Remember His purpose for coming in the likeness of sinful man, yet without sin, was to die on the cross to put away sin, and reconcile God and mankind. These were actually some of the things the devil would have used to sidetrack Him from His task.

Doing good things, and giving good words and acts can often be distractions to doing the will of God. That is something we all need to be aware of. Is it possible that doing good things are not always the godly way?

Baptists and Beverage Alcohol

/ Tim A. / 47 Comments

There is an age old controversy in Christianity waging over the issue of beverage alcohol.  Is it proper or allowable for Christians to drink socially, as long as they do not get drunk?  Does Scripture say anything against the drinking of beverage alcohol?  These are questions that are being asked by many Christians, and even Baptists Christians.

For many years Baptists have been known to be “Tea-totalers”.  Personally, I do not think that to be a bad thing.  In recent months and years the idea of Baptists being temperant concerning beverage alcohol has come into question.  It has been a source of controversy at the Southern Baptist Convention’s annual meeting and recently at the Missouri Baptist Convention’s annual meeting.

To my point of view it has become a question due to the fact that many younger pastors are saying that the Bible says nothing against a social drink of beverage alcohol.  There are several of us, young and old, who disagree with that assessment.  There is example after example in Scripture of the danger or the drink.  In articles I have written at Fire and Hammer I have written of two examples.  The first is of Noah who having come off the ark, grows a vineyard, drinks too heavily of its fruit, and becomes drunkened by it, and brings a curse on a member of the family.  The second is of Lot, after being delivered with his two daughters from the destruction of Sodom and Gomorrah, is given wine to make him drunk, by his daughers for the purpose of incestual impregnation; another evidence of moral decay, and Lot goes along by allowing himself to become drunk.

There are also verses which argue against the drink of beverage alcohol.  For example Proverbs 20:1; 23:29-35; and 31:1-6.  Every time these verses are presented the one’s who are in favor of “License” or “Freedom in Christ” as they want to call it, will run circles around these and do everything they can to explain them away.  There are also some New Testament Scriptures concerning a “sound mind” which needs to be taken into consideration concerning beverage alcohol (Ephesians 5:18; 2 Timothy 1:7; 1 Peter 1:13).  At what point does one become drunk?  At what point does the alcohol begin to take your mind?  Does anyone know the answer to these questions?  If the answer to these questions cannot be known, then, in my thinking that is another reason to remain abstinent from beverage alcohol.

I will agree with my brother in Christ David Tolliver who is the Interim Executive Director of the Missouri Baptist Convention; that there is no place in the Bible that says, “Thou shalt not drink beverage alcohol”, however, there are many which speak of its dangers.  It is my conviction when the Bible doesn’t say “Thou shalt not…”, but our tradition says “Let’s not…”, then, I will stand with the tradition rather than try to allow loose living and morality.  That is where this debate over the alcohol issue will lead us if we lower our standards.

Do we want to lower our standards to allow a few to come in?  I choose to remain faithful to the Bible and the tradition which does not allow loose living.  This is not a matter of salvation, but of sanctification and holiness.

edited the links given above on Noah and Lot because of the deletion of THE WATCHMAN’S TRUMPET. 01/09/10

T.A.

A Scorned Woman

/ T. A. Blankenship / Leave a comment

The King Meets the Need of a Scorned Woman

“And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole. But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.” Matthew 9:20-22 (KJV).

This woman was an unclean woman. It was not due to anything she could prevent. If you will think about it sin is something you or I cannot prevent, but it keeps us from our holy God. The woman could not worship at the synagogue because she was defiled. This woman was in a crowd of people as Jesus was going to the home of Jairus where his daughter was dead.

Something that is not noticed in Matthew’s Gospel alone, but is revealed in Mark’s gospel is that the girl that Jesus raised to life was twelve years of age, and this woman had had this infirmity for twelve years (Mark 5:42). The significance of this “Twelve years” I am not sure. If I remember the numerology correctly the number twelve represents a completed government. Maybe, it represents that in the King’s kingdom there will be no uncleanness, or death.

This woman had spent all the wealth she may have had on physicians who did her no good; she has come to this place for this very moment. To touch the Master, the King, the Healer, the Great Physician; and she doesn’t care who sees her or knows. She does know that she is considered unclean, so as not to bring any supposed shame to the Master she “secretly” touches Him, though He immediately knows. I have this suspicion that He may have known she was going to touch Him for that very purpose. One thing we can be assured of is, that there are no surprises with God.

With this event happening as they are on the way to Jairus’s home this even surely strengthened the faith of Jairus. Seeing her touch only the hem of His garment and her health being restored. You can be sure that this healing was a legit healing, which lasted for her lifetime. This defiled woman touching the One whom Jairus had asked to come and heal his dead daughter. This woman probably touched a tassel on His garment. These tassels represented faithfulness and loyalty to the Word of God and holiness to the Lord – every Jewish male wore them. It was the practice of the Pharisees of the day to lengthen them to show their supposed piety. Jesus did not mind being touched by the ceremonially unclean. This woman’s healing gave the ruler further evidence of Jesus’s power. The woman was not only delivered from her physical uncleanness, but her spiritual uncleanness as well. Jesus’s pronouncement, “Thy faith hath made thee whole” is stating such as this healing and cleansing. One can be physically well and not be “Whole”.

Be whole by grace through faith in the finished work of Jesus on the cross, and the power of His resurrection.

Once Upon A Time…

/ T. A. Blankenship / Leave a comment

…There was a young man with a wife and five young children.  He and the wife had been married for around 15 years.  One evening things became a little hot in the household between the husband and wife, and the husband did not like it so he slipped on his insulated coveralls, and walked out the door with the intention of never returning.

The weather outside was not real pleasant.  There was a slow steady, falling rain.   It was a little cool; even with the coveralls on.  There was a whole lot of anger, even some hatred, for what had been said.  He had said a few things himself that were not good concerning his wife.

In the cool and the rain he walked through the woods, down the hills, crossing branches which flowed with a little water.  All the time feeling sorry for himself, and still thinking in his mind, “I am not going back.  I will just keep going, and going, and live in the woods the rest of my life if I need to do so.”  He had no place to go, and he probably could have survived alone, and in the cool.

There was a decision this young man was needing to make.  It was a decision concerning his marriage, his wife whom he had loved and cherished for these 15 years.  There had never been another person come between the two of them.  There were no “affairs”.  Their lives together had been rough.  Struggling financially, spiritually, but growing in the Lord, on their journey together.  Now, however, things had suddenly changed.  He was done.  He could not handle the grief, the complaints, even his own.  He was not returning.

He reached an old hay barn, went inside, sat on the hay… and prayed.  The voice of the Lord spoke to his heart, and the question came to him, “Don’t you love her anymore?”  This required a decision.  Does he love her anymore?  Does he care for her at all?  Does he want to spend the rest of his life with her or not????

Thoughts flooded his mind.  The fifteen years, the five children, the love they had shared together as husband and wife.  Even the struggles they had shared together, though not pleasant, she had remained faithful to him.  By the time all these thoughts had flooded his mind the answer to that question, “Don’t you love her anymore?” seemed it deserved a good answer.  YES!!! Was the answer.

The young man got up off the hay, walked back to the house, asked his wife for forgiveness, and things were well again.  The young man was myself. 

I tell this story because we are filled with fires of emotion when we first wed.  Lust could be a better answer.  That fire that is sometimes called love is weak, and it will not endure the tests of the years.  You grow in love with one another.  You even get used to one another.  Love from God is much more than an emotion; it is a decision, an act of devotion.

When Paul the apostle wrote, “Husbands, love your wives even as Christ loved the church and gave Himself for her” this is the love he had in mind.  The love that abides forever.  The love that sticks through thick or thin.  It is the love that never fails.  That is the love of Jesus Christ for you.

By the grace of God 19 years has passed since that night.  We have now been husband and wife for 34 years, and to be honest with you our relationship has only improved.  I love that woman – my bride – more today than I did the day we were married.

Hatred For Baptists

/ Tim A. / Leave a comment

If all Baptists and their churches were like a certain F.P. from Topeka, Kansas, then I could understand why Baptists have been hated before.  Generally we Baptists are kind hearted, willing to fight for your right to believe what you want to believe; even if we believe you are wrong.

We have done that before.  We will do it today, and tomorrow when the need arises.  The Phelps character of Kansas is no Baptists, nor a Christian, unless he is sorely deceived.  He very much needs to fall on his knees, along with his deceived congregation and seek God’s forgiveness for using the name of God and His Son to defame, disgrace, and protest the burial ceremonies of our soldiers who have died in the war with Iraq.

I guess you could say he and the “church” he pastors has a right to do what they please; but the people they harm emotionally, or physically also have the right to sue and win a legal judgment against them.  The last family that has made the news due to the ill presence of F. P.  and his “church” sued and won an 11 million dollar judgment against them.  I am not in favor of law suits, but if one was ever deserved this group who falsely call themselves “Baptists” and “Christian” could stand a bit more humiliation, and humility, and realize that save for the grace of God they themselves could be the one’s lying in those graves.

I pray for the families they have harmed.  I also pray for the families of this group, and for the false teacher who is more interested in harming than helping the weak and the weary.

How can I so clearly declare that Fred Phelps and this group is not Baptists or Christian?  Because, if they were they would know that it is the kindness of God that leads to repentance.  God does not hate sinners; He loved us so much He sent His only begotten Son, that whosoever believes in Him would not perish, but have everlasting life.  That is how I know he has not experienced that grace.  If he had he would be giving rather than stealing the souls away from God.

Arkansas Baptist Convention

/ Tim A. / 3 Comments

The following was posted by Ben Stratton of the Landmark Southern Baptist yahoo Group List.  Baptists pay attention:

(The Arkansas State Baptist Convention will meet in Van Buren, Arkansas this Tuesday, November 6, 2007 to decide whether to keep or delete the words “The Baptist Faith and Message shall not be interpreted as to permit open communion and / or alien immersion” from the ASBC articles of incorporation. Be sure to read and forward the below article and to pray for Arkansas Baptists on Tuesday.)

WHY WE SHOULD VOTE TO SUSTAIN ARTICLE III,
SECTION 1 OF THE ARTICLES OF INCORPORATION
by
Jimmy A. Millikin
former President of Williams Baptist College
At the 2007 annual meeting of the Arkansas Baptist Convention a study committee will recommend an amendment of Article III, Section 1 of the constitution and by-laws of the state convention called the Articles of Incorporation. The recommended amendment calls for the elimination of the phrase: “The Baptist Faith and Message shall not be interpreted as to permit open communion and/or alien immersion.” In other words, this proposed amendment wants to open the door to allow cooperating churches to accept any baptism regardless from what source it comes as long as it is immersion, and would technically open the Lord’s table to anyone and everyone, even to the unregenerate.
The question that needs answering is, Why change this article of doctrinal belief? The truth of the matter is that there has been very little debate over this issue. The Newsmagazine has been strangely silent about this important matter in Arkansas Baptist life. The only thing that I can remember reading is the reason given for the change. As I recollect three arguments have been advanced for the change. Perhaps the foremost one that has been presented by the Study Committee itself is that the article violates the autonomy of the local church. This argument has been used for years by those who object to using any kind of confession of faith as a basis of cooperation and fellowship among Southern Baptists. If this argument is followed then the entire second paragraph of Article III should be eliminated. To set forth a doctrinal requirement as a basic of cooperation and fellowship among churches does not violate the autonomy of a local church at all. No Convention or Association can tell a local church what it can believe or practice, but a Convention or an Association can define the doctrinal parameters of its body. A local church can decide whether it wants to abide by those guidelines or not. If this were not so, then we are not a convention of Baptist churches, but simply an ecumenical organization composed of all different kind of churches.
Another argument I have seen stated is that many churches in the Convention, especially many of the larger churches, are already violating the article. Sadly, that is true. But I would hope that anyone with a clear mind is able to see the wrong thinking of such an argument. Suppose some of these churches begin to accept other forms of baptism than immersion. Are we to conform our articles of faith to accommodate those who are violating them, or should those who are violating the article be held accountable and asked to cease? I believe the answer to this question is clear.
Another argument I hear is that the restricted view of baptism impedes evangelism and church growth. Can anyone honestly contend that the historic Arkansas Baptist view of alien immersion impedes our evangelistic mission? Let me put in another way, Does accepting alien immersion enable Baptists to make converts more rapidly? Again, I believe the answer to these questions is obvious. The article against alien immersion may indeed impede the proselyting of members from other denominations, but it does not impede winning the lost to Christ.
Now, to deal with this issue in a positive manner, I will advance only one argument for retaining the statement about alien immersion. That is not to say that there are not others, but it is, in my judgment, the most crucial one. One significance of baptism is that it is an identification act. It is an act of identification with Christ, and it is an act of identification with a people. Those who received baptism from other denominations have identified with those bodies from which they come. To require such to be baptized and their willingness to do so indicates that they have broken with their former denomination and now have publically committed themselves to being Baptists. On the other hand, people who desire to join a Baptist church but is unwilling to submit to baptism is a strong indication that they want to join a Baptist church without becoming a Baptist.
It is the ordinance of baptism that protects and preserves our distinctive as Baptists. Here is the question that every messenger to the Arkansas Baptist Convention must answer in his mind and conscience, Will eliminating the statement concerning alien immersion prosper and perpetuate Baptist churches? Or will opening the door to alien immersion eventually erode our Baptist distinctive to the point that many Baptist churches cease to be Baptist churches and become non-denominational churches? As a member of an Arkansas Baptist church for forty-eight of the fifty-seven years of my Christian life, I urge the messengers of the 2007 annual convention to vote to sustain the present reading of the Articles of Incorportation.

(Jimmy Millikin is the Dean of the Master’s and Associate Programs and Chairman and Professor of the Department of Theology at Mid-America Baptist Seminary in Memphis, TN.)

Let’s be in prayer for our fellow Baptists in Arkansas as they meet.  Pray first for the Holy Spirit to move in power and for God’s will to be done.  Let’s hold to our Baptist distinctives.

Captured By Sin

/ T. A. Blankenship / Leave a comment

Captured By Sin

The man of God must always we aware, alert, and ascribing worth to the Greater One, who is God. We often may not realize it but there are others who will be needing us to be the people of faith that we are. Our faith will be an inspiration to others. As the song says, “May those who come behind us find us faithful.” It will make a difference someday. It is as close as the next minute, hour, day, week, month and year.

“And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. All these were joined together in the vale of Siddim, which is the salt sea. Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim, And the Horites in their mount Seir, unto Elparan, which is by the wilderness. And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain. And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.” Genesis 14:1-12 (KJV)

Abraham was a watching man. After coming out of Egypt Abraham was a somewhat wiser man. He was still a man subject to sin, though. Rather than allowing a feud to brew; he had given Lot the choice of land. Lot chose what appeared to be the best land productively and beauteously.

We can see Lot’s casual backsliding progressively: 1) Lot saw the land; 2) Lot set his heart on the land and dwelled there; 3) Lot eventually moved into the city surrounded by perversity; 4) Lot’s family was corrupted (19:26, 33). Because of Lot’s identity with the flesh he suffered like the fleshly. He chose mammon over morality; godlessness over godliness; and bondage over freedom.

Abraham loved Lot greatly; afterall Lot was Abraham’s nephew. He must have been attentive about Lot and his condition – both physically and spiritually. He longed to hear any reports concerning his nephew

In these first twelve verses we can see that things were not as them may have seemed in “the plains of Jordan”. The kings of Sodom and Gomorrah had rebelled against their ruling nation and king. Kings Bera of Sodom and, Birsha of Gomorrah and three other kings of surrounding cities had been subjects to the King named Chedorlaomer of Elam for a period of twelve years. In the next year they rebelled and would not pay their taxes and fees, etc.. After one year Chedorlaomer gathered three other kings and their armies, along with his, and went against the five kings. Lot was caught in the middle. Isn’t that what happens to those who want to ride along and just stay neutral – right down the middle? Lot was taken captive, just like the rest. Everything he possessed and his entire family were at the mercy of an angry and powerful king.

To Lot’s advantage he had an uncle who loved him, was praying for him, and was committed to his deliverance. There is someone who is being held captive by their sin – someone you know. They have just been riding on the coattails of the world, but now they cannot escape, and they desperately need your aid. You have been praying for them; you may have been watching them as they slipped deeper and deeper into sin, and farther and farther away from God. You tried many times to warn them, but to no avail. Now they are captive, cannot escape, and only you can come to their aid. Only you have the faith, the vision of God to free them. Do it.

Look God’s Direction

/ T. A. Blankenship / Leave a comment

Looking God’s Direction

“And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD. Genesis 13:14-18 (KJV).

There is an obvious difference noted between Abram and Lot. While Lot was told by Abram to choose the land he “lifted up his eyes” toward what appeared to be the most prosperous, fertile, and probably beautiful land in Canaan and chose it without God.

Abram, however, was submissive to the Lord’s direction. Guided by God’s Spirit he sees through the eyes of God. God says, “Lift up now thine eyes”. Abram’s heart was set on the things of God. “For where your treasure is, there will your heart be also.” (Luke 12:34).

God’s promises incorporate all the land that Abram sees. It will be his and his children’s “Forever”. Now, who are the children, or seed of Abraham? “Children of the promise are counted for the seed” (Romans 9:8). Those who have a faith like Abraham. It is physical and spiritual, because God has given the land to a people who are going to have faith in Christ Jesus, the Messiah of Israel. It is the Church which is made up of Jew and Gentile – spiritual including all races.

A promise of posterity numbering like the “Dust of the earth”.

God commands Abram to “Arise, walk through the land.” This, an act of faith also was a point of ownership, given by God.

Abram moved once again. This time remaining in Canaan claiming more land under God’s authority for the nation God would prosper and save the world. Again, he builds an altar. We need our altars to the Lord. It is an act of faith, submission, and worship to God. The altar is the place of our submitted, obedient, worshipping heart and life.

A Ruler’s Need

/ Tim A. / Leave a comment

The King Meets the Need of a Ruler

“While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. And Jesus arose, and followed him, and so did his disciples.” “And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise, He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. But when the people were put forth, he went in, and took her by the hand, and the maid arose. And the fame hereof went abroad into all that land.” Matthew 9:18-19, 23-26 (KJV).

This man of the synagogue could very well represent anyone who is in a place of authority. This man’s name is Jairus. We know His name from reading the gospel according to Mark and Luke (Mark 5:22; Luke 8:41). Why Matthew does not name Jairus is not known, at least by me. Jairus being a religious ruler, when his daughter became very ill, suddenly did not care what his friends and associates thought about what he did.

This religious authority recognized a superior authority and worshipped Him. It is amazing what real needs do to people. A sense of desperate helplessness drove this man to a man his peers hated, despised, and counted as a blasphemer. Certainly this ruler recognized the truth of Jesus’s statement in verses twelve and thirteen. Now he needed a physician, at least for someone he loved and cherished, and that was his need too.

Jesus and His disciples followed Jairus home. They found the girl to be dead. Death offers no hope in the scene. The mourners are already mourning her death. Jesus, however, came into the world to deliver those who are “dead in trespasses and sin” (Ephesians 2:1), and giving physical life to this girl is evidence and proof positive that He had power over life and death; both physical and eternal. The dead cannot have faith until there is regeneration. Jesus says, “The maid is not dead, but sleepeth”.

At the statement of Jesus’s words of assurance the people present at the home of Jairus’s family laugh at Jesus. We are told,

“And they laughed Him to scorn” – “Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ.” From Matthew Henry Concise.

In the eyes of Jesus the young girl was only sleeping. Her body was dead, or sleeping as Jesus said it, but her soul and spirit were very much alive and alert. Death is but a sleep from which we can only be awakened by the power of Jesus. Those who make a mockery of Jesus are put out — run off. The girl arose from her “Sleep” at the touch of the voice of the Master – King Jesus.

At the voice of the King, our Master, we receive new life through Him.  He is the resurrection and the life.  That is our greatest need.

Down Time

/ T. A. Blankenship / Leave a comment

Just a note to let all those who come to Fire and Hammer that I am going to be away from the computer and the internet for a few days.  My wife and I are going to the Missouri Baptist Convention annual meeting at Lake of the Ozarks. 

There will be no post here untile Thursday November 1, 2007.  Thank you all for your interests.  May God, through His Son Jesus Christ bless you richly.

T.A.

Backsliding Lot

/ T. A. Blankenship / 1 Comment

Backsliding By Looking Only On the Surface

“And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. But the men of Sodom were wicked and sinners before the LORD exceedingly.” Genesis 13:10-13 (KJV).

When Lot heard the words of Abram he was thrilled. What ever land he would choose was his. Lot, like most people looked only on the surface of things; he looked at the fertility of the land without looking at the ultimate price that would be paid. He did not know what was in the future, however, it was evidently known by him of the depravity, perversity, and immoral behavior permeating the area. He was only considering the material without any consideration to the destruction this could bring to his family.

Lot did not even consider the Lord in the choosing. he “lifted up his eyes” guided by his desire for the material and led his family to destruction. Finally, now Abram was “Separated” from his kindred as the Lord had directed when He first called.

The infamous cities of Sodom and Gomorrah have a story and a history that warns all who will read and hear it. It is hard to imagine a man, whom God calls “Just” (2 Peter 2:7), would become a part of the wickedness. Maybe it should not be so hard, because many Christians put themselves in situations similar to Lot, because they have been carried away by the lust of their hearts, rather than being led and controlled by God’s Spirit.

Lot may not have been an actual participant in their sin, though by his silence, and his “leadership” he condoned the behavior. He could have warned the people of their wickedness, but instead he adapted.

The phrase “Pitched his tent” means to make his abode; his habitation with. We know from God’s Word we are not to “Dwell in the tents of wickedness” (Psalm 84:10b); but to “…Abstain from all appearance of evil” (1 Thessalonians 5:22).

Lot bore little fruit. Maybe the only fruit he had was faith, and it was small because he did not exercise it. The way to bear fruit is to abide [make our habitation] in Jesus. He said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye except ye abide in Me.” John 15:4

Hunger For The King

/ T. A. Blankenship / 1 Comment

Hunger for the King

“Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.” Matthew 9:14-17 (KJV).

The question of fasting comes from a source which is actually friendly with Jesus. It is possibly John the Baptist who sends his disciples to ask the question of Jesus. We see or hear nothing from Jesus concerning the matter of fasting.

Just what is meant by “Fasting”? We have doctors calling for patients to fast just before a medical test. I have known of some people who fast when they know they are going to have a big meal. They may miss a meal or two, in their own thinking, so they can eat more at the big one. If that is not the height of gluttony. There are the Biblical fasts. Many of the orthodox Jews looked upon the fasts as very important to spiritual life. Jesus and His disciples were not fasting. They were feasting.

Fasting is a Biblical practice. According to some it was only called for once per year within the Jewish orthodox system. It was called for by some of the prophets, such as Joel. Fasting is a time of sacrifice. It is the time of sacrificing a meal, or meals for a day or a number of days, for the purpose of seeking God and His will.

It, however, becomes a sad state of business when the religious begin using “fasting” as a means of glorifying self righteous behaviors, and for the attention of their people. It loses its whole purpose and meaning. That was the practice of the Pharisees of Jesus’s day. They would even put on a sad countenance to make it appear they were fasting, probably if they were not, and also when they actually were, at least attempting it. The law only required one fast per year, but the Pharisses commanded twice per week.

The fasting of John and his disciples was for the purpose of telling the message of the Messiah, and calling people to repentance. It was and still is a way of getting a contrite heart and a broken spirit in order to be holy and right with the Creator. The fasting of John and his followers showed a true broken and contrite heart for the fallen human race.

Jesus makes mention that the reason that He and His disciples did not fast due to the fact that He was with them. His reference to the Bridegroom is His own personal reference to His return for His Bride following His death, burial and resurrection. While He was with the disciples, there would be no mourning. The term “Taken from them” implies a great violence was going to take place. It was in deed the violence of the trial, the beating, and the crucifixion; in fact the event of the cross; the death, the burial, and the resurrection of Jesus Christ. The disciples might fast for awhile – while He is away, but that would only be for a short duration. Jesus would rise from the dead.

Following the resurrection and evidence of it is a time of rejoicing in any and all towns which have been blessed by His appearances. In Jesus Christ we have the greatest reason for joy. Sin has been cleansed and forgiven; death has been defeated along with the powers of evil and satan; Jesus is alove at the right hand of God the Father, seated in heaven. Although we rejoice in His presence and glory His presence is not powerful when sin is in our way. There is still need for fasting inconspicuously; to get things right between self and God; to seek in prayer the health and spiritual well being of self and others. There will be rejoicing eternally when we see the King face to face.

In the face of the Law; the resurrection fulfills the demands of it. For sin the Law demanded death. The Old Testament law bears out quite clearly that all have sinned. That, there is none righteous, not one. The Promise foretold by the prophets Jeremiah and Ezekiel (Jeremiah31:31-34; Ezekiel 11:19; 36:26) of the people receiving a new heart of flesh, to replace the heart of stone is fulfilled by the death, burial and resurrection of Jesus Christ, and the power being applied to each individual’s life. The “old wineskins” of the law; as interpreted by the legalistic Pharisees cannot hold the New wine of the New covenant of Jesus Christ.

If you attempt to patch an old garment with a new piece of material; at the time of the first washing the new piece will shrink, and the tear will be made worse. If you put New Wine into old wineskins, the activity of the New will cause the Old brittle skins to burst.

The self standards and “loopholes” which are given and provided to, for and by the Religious elite; is insufficient for salvation. Those self-standards are the direction of death and hell. To mix legalism and grace is to pervert the Gospel of Jesus Christ. Also to give license to sin is a perversion of the Gospel.

New skin is needed for the power of the Gospel of Jesus Christ and for the expansion of the Gospel of Jesus. Just as the fermentation of the New Wine takes place and grows in that winekin with change; so too, does the life of the new believer, and all believers change Jesus writes the Law into the hearts of those He changes and His Spirit reigns in power and grows the changed one into the image of Jesus Christ.

There is a place for mouning in the heart and life of the believer who has a tender heart for glorifying Jesus Christ. We will mourn when we realize we have sinned and brought shame to the name of Jesus. We will mourn seeking repentance when we realize our sin. We will mourn when we sin permeating the society in which we live. We will mourn when we see a brother and/or sister in Christ sin, and does not repent. Mourning when we are separated from the Father by our sin will come without hypocrisy. There would be nothing wrong with followers of Jesus declaring a fast to mourn, seek God’s face, declare a call to repentance, declare a call to revival. It is much needed.

The old material of the flesh will tear away from that which is new. When Jesus comes into the individual heart He changes you into a person who loves God; who desires to do His will; who desires to get to know God better. As a matter of fact will do what ever it takes to get all the information possible to grow to become more like Jesus. Those old wineskins are tossed away, and good for nothing. The New Wine of the salvation of Jesus Christ is so powerful that if left to an old fleshy thought process it would burst and be absolutely good for nothing. That is why the heart is changed at the moment of rebirth. When your heart and mind is hungry and thirsty for more of God in Christ Jesus, you can know that things are going right in your life. It is only the changed life that will desire to be more like Jesus. I am in “Hunger for the King“.

Sinners Follow the King

/ T. A. Blankenship / Leave a comment

Sinners Follow the King

Have you ever asked yourself the question, “What happens when someone joins the military service?” Those who are accepted into service basically give up their lives. They don’t sleep until it is commanded of them. They run on orders. They walk on orders. They basically have no life of their own. The become the “property” of the government which they serve. In the United States our soldiers are supposed to be under the care of our government as well. If one gets sick the government cares for it. If there is a need for dental work, we care for it. Housing and food is provided while in training and in service during war, at least.

I hope you see the picture we need to see in this message. When we choose to follow Jesus as He calls we forsake everything and follow Him. We are no longer our own. We belong to a new Master. We realize that it is by His hand we live, move, breath and or sleep. We are at His beckoned call morning, evening and night – 24 hours per day. It just might be at the expense of our life. It cost Him His for us.

When we follow Him we become His representatives of the healing and reconciliation power He alone gives.

“And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Matthew 9:9-13 (KJV).

In the thinking of the people of Jerusalem in this day the Tax Collector was a despised individual of their society. They viewed a fellow Hebrew as a traitor to have such a job. The friends of the tax collector was usually other tax collectors, because no one else wanted to be near them, nor did they want to be identified with them in any way.

Jesus finds Matthew (Luke calls him Levi in Luke 5:27) sitting at his usual site collecting taxes from the people. The Master extends a call to Matthew as, “Follow Me”. There appears to be no question, no hesitance; he just gets up and leaves his place of work, and follows Jesus. Matthew probably hated the job of tax collector anyway, but had chosen to do it because he needed to make a living, and it was the only means he had. When Jesus came along and gave him the recognition that He did, and spoke to him as though he were not a despised tax collector, but a man in need; he immediately left his despised position, and followed Jesus.

We also find that Matthew invites Jesus to his home, and has invited his friends to come and meet Jesus. When Jesus has so dramatically changed your life it is an exciting thing to tell others of what Jesus has done for you. The “Publicans” are the tax collectors. “Sinners” is reference to any who did not see themselves as better than others in religion and such. They also were the despised and rejected of society. We need to understand that Jesus still befriends sinners and calls them to Himself. Those who are clean – in their own eyes – try to find fault with the One who is pure.

The words of Jesus in verses 12 and 13 is a strong reference to the self-righteousness of those who attack Jesus. Jesus is stating quite clearly that physicians treat only those who come to them, but Jesus went to sinners; He came down for us didn’t He. There once was a time when doctors made house calls, but no more. It is almost so in the spiritual area of life as well. If the sick do not see themselves as sick they will not seek after a physician, even if one is standing by.

The one’s who hold the oracles of the faith have the means of healing sin sick souls. The doctor who has the means of healing and because of some bias or bigotry withholds healing is not a caring, compassionate individual. This is what the Pharisees were guilty of. This is what Christians are guilty of who withhold the gospel of Jesus Christ from others.

No one is righteous apart from faith in Jesus Christ and His finished work. Self-righteousness is seeing oneself as good enough without need of someone else to save. People come to this state of mind by keeping their own set of standards; or at least appearing like they do; and by adding “Loopholes” to God’s standards. Those who practice this sort of self-righteousness are also quick to condemn those who are already condemned, and offer them no hope.

The people who depend on Jesus and His righteousness are more apt to practice mercy (Hosea 6:6), and show Jesus in the way they live. Rituals were meant to be a means of worship, but they can often get to the place where they become a form of self-righteousness (Amos 5:21-24). It is quite clear from the teaching of the Old Testament and from the life of Jesus that He hates ritualistic sin that leads to a lack of mercy toward others. When people depend on ritual as their righteousness they often judge others without mercy.

We have been given the ministry of reconciliation (2 Corinthians 5:18-20). The ministry of the resurrected Jesus Christ has been entrusted to the care of those indwelt by the Spirit of Christ Jesus for the purpose of reconciling sinners with the Father. To bring to God those who are separated from Him – the despised of society, the broken, the hurting, whosoever will. Jesus starts by reconciling us to God the Father. It is a privilege and an honor to bear, to the world, the most wonderful message the world will ever hear.

Only the despised, the broken, the sick, the forsaken can hear the voice of Jesus, and receive His righteousness. When you are so full of yourself, there is absolutely no room for God or His Son Jesus.

Husbands in Marriage

/ T. A. Blankenship / 1 Comment

What is the role of the husband within the marriage?  We have had an article a couple of weeks ago which dealt with the wife’s submission to her husband, and his to her.  I fear that there are many men who think that the responsibility for keeping the marriage fresh, vital, and romantic is all the wife’s responsibility.

That  could never be more incorrect.  The love in the marriage is the man’s responsibility.  Where do I get that?

“Husbands, love your wives, just as Christ loved the church and gave Himself for her…”  Ephesians 5:25 (NKJV).

The Bible makes it clearly the husbands place to love the wife.  Some of you over tuned with testosterone males need to realize that this “Love” is not about sex.  It is about genuine love.  The love which Jesus Christ showed by the greatest display of love ever given.  That was His death on the cross for the sins of the world.  There can be nothing more manly, heroic, chivalrous, than sacrificing yourself for your wife.

Now, I am getting where it hits home with myself.  I cannot say that I am this way, but I want to tell you that I am learning and growing.  I want to ask the real men who are reading this to begin doing this today.

My wife has been the picture of submission to me.  When our children were at home we would take our family vacations at times going camping, cooking over an open fire, without the modern day camp provisions, etc., and my wife hated camping this way.  She would go along without complaint, she would cook over that fire, and never complain.  She did it for me and the kids.  I have learned from that

How much should a husband love His wife?  Just as much as Jesus did the church in giving His life for her salvation.

You want to show your wife the love that she needs.  Let her choose where you go to eat next time.  Let her choose the movie you watch.  Let her choose where you go on your next vacation.  When you have that very important football game on, you only have one TV, and there is something on she wants to watch; let her watch, and watch it with her.  She likes that time you take to spend with only her.  The next time you have a hunting trip planned, and something comes up she wants to do with the family; you have the idea, go with her and enjoy her and her joy.

“Husbands, love your wife”  There is no command for the wife to love her husband, but she will when you show that form of sacrificial love which was shown us in the death of Jesus Christ on the cross for our sins.