I have been fairly silent about this, but I read this and felt it needed to be shared with more people. Thank you folks of Christian Theology
“A man that is an heretick after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.” Titus 3:10-11 (KJB)
Let me leave you with John Gill’s Exposition of the Bible…
“A man that is an heretic,…. An heretic, according to the notation of the word, is either one that makes choice of an opinion upon his own judgment, contrary to the generally received sense of the churches of Christ, and prefers it to theirs, and obstinately persists in it; separates from them, forms a party, and sets himself at the head of them, whom he has drawn into the same way of thinking with himself: or he is one that removes and takes away a fundamental doctrine of Christianity, which affects particularly the doctrine of the Trinity, the deity, and personality of Father, Son, and Spirit, and especially the doctrines relating to the person, office, and grace of Christ; one that brings in, or receives damnable doctrines; speaks or professes perverse things, and draws away disciples after him; or is among such disciples: for though schism and heresy do differ, and every schismatic may not be an heretic, yet every heretic is a schismatic; he makes a rent in the doctrine of Christ, and makes parties and divisions in his church; and such are not always to be contended and disputed with, but to be avoided and rejected:
after the first and second admonition reject; have nothing to do with him; have no society with him; admit him not to private conversation; and eject him from church communion, after he has been publicly admonished twice by the order of the church; for this is not to be understood of private admonition, by a particular person or persons; as in the case of private offences, Mat_18:15 but of public admonition, in the name of the church. An admonition with the Jews did not continue less than seven days (a); some say (b) thirty; that is, there were so many days before it was out, or between one and another.
(a) T. Bab. Moed Katon, fol. 16. 1. (b) Bereshit Rabba, sect. 33. fol. 28. 3.”
And verse 11…
“Knowing that he that is such is subverted,…. Or overturned and demolished; he is like an edifice, that is not only decaying, and falling, but is entirely everted, and pulled down; so that there is no hopes of a restoration or recovery; he is in a desperate condition, having opposed the person, or office, or sacrifice of Christ; having either trodden the Son of God underfoot, or counted his blood common, or done despite unto the spirit of grace; in either of which cases there is no more sacrifice for sin:
and sinneth; not practically, but doctrinally, and wilfully after he has received the knowledge of the truth; by denying the truth he received, in which he continues, notwithstanding the evidence of the word of God is against him; and; notwithstanding the arguments taken from it by the ministers of the Gospel, to convince him; and notwithstanding the admonitions of the church to recover him out of the snare of the devil:
being condemned of himself; not that an heretic is one that is convinced in his own conscience that he is in an error, and that that is a truth which he opposes; and yet he obstinately persists in the one, and continues to set himself against the other; for then, none but an hypocrite, that conceals his true sentiment, can be an heretic; nor can any man be known to be one unless he accuses himself; since no man can know the heart of another; and it would be impracticable in a church to deal with heretics, or reject and excommunicate them: but either the meaning is, that he is such an one, who by his own practice has condemned himself; for whereas he has separated himself not only from the faith of the church, but from the church itself; by so doing he practically condemns himself, or judges himself unworthy of the communion of the church, and so justifies the church in their rejection and exclusion of him: or rather, an heretic is one who having professed Christianity, and received the Scriptures as the only rule of faith and practice, and still professes to abide by the same, and that all doctrine is to be tried by them, and to be approved or condemned as that agrees or disagrees with them, stands condemned by those Scriptures, which he himself allows to be the rule of decision and determination; and so may be said to be self-condemned.” John Gill’s Exposition of the Bible.
“These things write I unto thee, hoping to come unto thee shortly: but if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:14-16 (KJB)
I will give you some words for study and thought. It is a bit lengthy, but well worth reading. Be blessed.
From Matthew Henry’s commentary on 1 Timothy 3:14-16…
He concludes the chapter with a particular direction to Timothy. He hoped shortly to come to him, to give him further directions and assistance in his work, and to see that Christianity was well planted, and took root well, at Ephesus; he therefore wrote the more briefly to him. But he wrote lest he should tarry long, that Timothy might know how to behave himself in the house of God, how to conduct himself as became an evangelist, and the apostle’s substitute. Observe,
- Those who are employed in the house of God must see to it that they behave themselves well, lest they bring reproach upon the house of God, and that worthy name by which they are called. Ministers ought to behave themselves well, and to look not only to their praying and preaching, but to their behaviour: their office binds them to their good behaviour, for any behaviour will not do in this case. Timothy must know how to behave himself, not only in the particular church where he was now appointed to reside for some time, but being an evangelist, and the apostle’s substitute, he must learn how to behave himself in other churches, where he should in like manner be appointed to reside for some time; and therefore it is not the church of Ephesus, but the catholic church, which is here called the house of God, which is the church of the living God. Observe here, 1. God is the living God; he is the fountain of life, he is life in himself, and he gives life, breath, and all things to his creatures; in him we live, and move, and have our being, Act_17:25, Act_17:28. 2. The church is the house of God, he dwells there; the Lord has chosen Zion, to dwell there. “This is my rest, here will I dwell, for I have chosen it;” there may we see God’s power and glory, Psa_63:2.
- It is the great support of the church that it is the church of the living God, the true God in opposition to false gods, dumb and dead idols.
- As the church of God, it is the pillar and ground of truth; that is, either, (1.) The church itself is the pillar and ground of truth. Not that the authority of the scriptures depends upon that of the church, as the papists pretend, for truth is the pillar and ground of the church; but the church holds forth the scripture and the doctrine of Christ, as the pillar to which a proclamation is affixed holds forth the proclamation. Even to the principalities and powers in heavenly places is made known by the church the manifold wisdom of God, Eph_3:10. (2.) Others understand it of Timothy. He, not he himself only, but he as an evangelist, he and other faithful ministers, are the pillars and ground of truth; it is their business to maintain, hold up, and publish, the truths of Christ in the church. It is said of the apostles that they seemed to be pillars, Gal_2:9. [1.] Let us be diligent and impartial in our own enquiries after truth; let us buy the truth at any rate, and not think much of any pains to discover it. [2.] Let us be careful to keep and preserve it. “Buy the truth, and sell it not (Pro_23:23), do not part with it on any consideration.” [3.] Let us take care to publish it, and to transmit it safe and uncorrupted unto posterity. [4.] When the church ceases to be the pillar and ground of truth, we may and ought to forsake her; for our regard to truth should be greater than our regard to the church; we are no longer obliged to continue in the church than she continues to be the pillar and ground of truth.
- But what is the truth which the churches and ministers are the pillars and grounds of? He tells us (1Ti_3:16) that without controversy great is the mystery of godliness. The learned Camero joins this with what goes before, and then it runs thus: “The pillar and ground of the truth, and without controversy great is the mystery of godliness.” He supposes this mystery to be the pillar, etc. Observe,
(1.) Christianity is a mystery, a mystery that could not have been found out by reason or the light of nature, and which cannot be comprehended by reason, because it is above reason, though not contrary thereto. It is a mystery, not of philosophy or speculation; but of godliness, designed to promote godliness; and herein it exceeds all the mysteries of the Gentiles. It is also a revealed mystery, not shut up and sealed; and it does not cease to be a mystery because now in part revealed. But,
(2.) What is the mystery of godliness? It is Christ; and here are six things concerning Christ, which make up the mystery of godliness. [1.] That he is God manifest in the flesh: God was manifest in the flesh. This proves that he is God, the eternal Word, that was made flesh and was manifest in the flesh. When God was to be manifested to man he was pleased to manifest himself in the incarnation of his own Son: The Word was made flesh, Joh_1:14. [2.] He is justified in the Spirit. Whereas he was reproached as a sinner, and put to death as a malefactor, he was raised again by the Spirit, and so was justified from all the calumnies with which he was loaded. He was made sin for us, and was delivered for our offences; but, being raised again, he was justified in the Spirit; that is, it was made to appear that his sacrifice was accepted, and so he rose again for our justification, as he was delivered for our offences, Rom_4:25. He was put to death in the flesh, but quickened by the Spirit, 1Pe_3:18. [3.] He was seen of angels. They worshipped him (Heb_1:6); they attended his incarnation, his temptation, his agony, his death, his resurrection, his ascension; this is much to his honour, and shows what a mighty interest he had in the upper world, that angels ministered to him, for he is the Lord of angels. [4.] He is preached unto the Gentiles. This is a great part of the mystery of godliness, that Christ was offered to the Gentiles a Redeemer and Saviour; that whereas, before, salvation was of the Jews, the partition-wall was now taken down, and the Gentiles were taken in. I have set thee to be a light of the Gentiles, Act_13:47. [5.] That he was believed on in the world, so that he was not preached in vain. Many of the Gentiles welcomed the gospel which the Jews rejected. Who would have thought that the world, which lay in wickedness, would believe in the Son of God, would take him to be their Saviour who was himself crucified at Jerusalem? But, notwithstanding all the prejudices they laboured under, he was believed on, etc. [6.] He was received up into glory, in his ascension. This indeed was before he was believed on in the world; but it is put last, because it was the crown of his exaltation, and because it is not only his ascension that is meant, but his sitting at the right hand of God, where he ever lives, making intercession, and has all power, both in heaven and earth, and because, in the apostasy of which he treats in the following chapter, his remaining in heaven would be denied by those who pretend to bring him down on their altars in the consecrated wafers. Observe, First, He who was manifest in flesh was God, really and truly God, God by nature, and not only so by office, for this makes it to be a mystery. Secondly, God was manifest in flesh, real flesh. Forasmuch as the children are partakers of flesh and blood, he also himself likewise took part of the same, Heb_2:14. And, what is more amazing, he was manifest in the flesh after all flesh had corrupted his way, though he himself was holy from the womb. Thirdly, Godliness is a mystery in all its parts and branches, from the beginning to the end, from Christ’s incarnation to his ascension. Fourthly, It being a great mystery, we should rather humbly adore it, and piously believe it, than curiously pry into it, or be too positive in our explications of it and determinations about it, further than the holy scriptures have revealed it to us
The Church is a visable entity seen in the local assembly through the Biblical teaching of its pastor, teachers, each faithful individual; also the worship of each congregation in singing of hymns, songs, spiritual songs, and being stewards in giving of our time, and God given resources.
Just to point out one more thing. Each of the apostle Paul’s letters to churches – Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica – were written to the local congregation of that city.
“Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him glory in the church by Christ Jesus throughout all ages, world without end. Amen.” Ephesians 3:13-21 (KJB)
This was the apostle Paul’s prayer for the Ephesus Church, and all saints of God. Let it be my prayer for the Lord’s Church where I serve, and all the Body of Christ.
“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: grace to you, and peace, from God our Father, and the Lord Jesus Christ.
Blessed the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, wherein He has made us accepted in the Beloved. In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; wherein He has abounded toward us in all wisdom and prudence; having made known unto us the mystery of His will, according to His good pleasure which He has purposed in Himself: that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; in Him: in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who works all things after the counsel of His own will: that we should be to the praise of His glory, who first trusted in Christ. In whom you also, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that you may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set at His own right hand in the heavenlies, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and has put all under His feet, and gave Him the head over all to the church, which is His body, the fullness of Him that fills all in all. Ephesians 1:1-23
REFERENCES: Romans 1:7; Galatians 1:3; Exodus 33:19; Matthew 3:17; 1 Peter 1:18; Acts 20:28; Colossians 1:26; 1 Corinthians 3:22; Isaiah 46:10; James 1:18; John 1:17; Luke 21:28; 1 Thessalonians 1:2; Psalm 110:1; Hebrews 1:4
“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth. I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? Do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.” 1 Corinthians 5:6-13 (KJB)
References: 1 Corinthians 3:21; 2 Timothy 2:17; Exodus 12:15; John 17:15; 1 John 5:19; Deuteronomy 13:5
The LORD in the previous verses has spoken through the prophet to plead with Israel to return to Him. It will require them to put away their idolatry, to renew their hearts and their lives in Him. The LORD even says, “I am married to you.” (v.14). The promise is for them when they return. The problem is they have not yet returned to Him. They one day will; by God’s own promise and assurances.
“Then it shall come to pass, when you are multiplied and increased in the land in those days,’ says the LORD, ‘that they will say no more, ‘ The ark of the covenant of the LORD.’ It shall not come to mind, nor shall they remember it, nor shall they visit it, nor shall it be made anymore. At that time Jerusalem shall be called The Throne of the LORD, and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem. No more shall they follow the dictates of their evil hearts. In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given as an inheritance to your fathers.” Jeremiah 3:16-18 (NKJV).
If you will note this promise is conditional upon their return to Him, from their state of a backsliding heart. I have stated it before and will state it again here, though this is not my own: I think Charles H. Spurgeon has been credited with this statement, “God will not allow His children to sin successfully.” The southern kingdom of Judah and the northern kingdom of Israel, since the reigns of Rehoboam and Jereboam, are the children of God, or the nation of God’s choosing. If you will read all of the Old Testament from the Exodus through the book of Malachi, you will find God’s hand of correction, and discipline on the two kingdoms. In them we have examples of what the Christian’s life should be like and God’s discipline upon us when we rebell and sin against Him.
The LORD’s words spoken through the prophet are spoken as an already completed thing. It is completed in the mind of God. When God says something is going to come to pass it is as good as done. You will notice that He says, “When you are mutltiplied and increased in the land…”. It is an already decided and an already accomplished event; it just needs worked out in the people’s hearts and lives. There would be coming a time when the people were going to be carried away to Babylon, and in 70 years they would return. It this return they would return as one nation once again, but this promise has much more prophetic influence that just that fulfillment. The children of the nation of Israel, are still missing the ark of the covenant; they are even looking forward to the return of the ark of the covenant.
Even when Cyrus king of Persia made proclamation for the “house of the LORD” to be built in Jerusalem, and after Nehemiah was given permission to go and rebuild the wall of the city of Jerusalem, the people were still in bondage to a foreign power. Even in the day of Jesus they were still under the powers of the Roman government. Since the Babyloninan captivity they have not really been free. In our day, though they are supposedly a free nation, they are still under the rule of Gentile governments. The United Nations and the United States of America are pretty much their ruling nations.
There will come a day when Messiah reigns in Jerusalem. That it the time and the day they will no longer be depending on the representative power and presence of the Lord, ie., the ark of the covenant; but they will have the real, full, and glorious power and presence of the LORD in person. He will be their king. How is it that some Christians want to take these promises and spiritualize them, and make them for the church? This promise has not happened yet. It has not been fulfilled. It is yet to be fulfilled and to the letter. The amillennialist would have us believe that these events have already occured and the promise is fulfilled in the Church. The thing is this prophecy had nothing, has nothing to do with the Church. It has to do with the people of Israel. It is dealing with a real people, in a real land, with a real city of Jerusalem; not a figurative one.
The children of Judah and Israel did come back from Babylon, after seventy years, just as Jeremiah had prophesied; but they have never had free rule of the land. It has been ruled by other nations for centuries. When, however, Jesus sits as king on “The Throne of the LORD, then will all the nations be gathered into it. It won’t be so that they can rule, but so that they can worship the King. Jerusalem will be The Throne of the Lord.
-by Tim A. Blankenship
God is loving, merciful and gracious. He has been with the northern kingdom of Israel, and with the southern kingdom of Judah. In His love, and His pursuit of His people the rebellion, coldness, disobedience, and rebellion continue.
It is a shame that those who call themselves the people of God cannot see that they have departed from Him. They are a backsliden people. Hear the words of the prophet from God:
“The LORD said also to me in the days of Josiah the king: ‘Have you seen what backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there played the harlot. And I said, after she had done all these things, ‘Return to Me.’ But she did not return. And her treacherous sister Judah saw it.” Jeremiah 3:6-7 (NKJV).
The sin of Israel was their turning away from their worship of God alone, and they had started developing patterns consistent with pagan worshippers of false gods, even including their worship to false gods in their supposed worship to God. God has given very careful guidance in the true worship of Him. “Thou shalt have no other gods before Me”, and that means the worship of God, YHWH [YaHWeH] alone. To include others is to destroy true worship of the one true God.
They in effect have worshipped demons, rather than God;
“They shall no more offer their sacrifices to demons, after whom they have played the harlot…” Leviticus 17:7 (NKJV).
Paul writing to the Corinthians says,
“Observe Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar? What am I saying then? That an idol is anything, or what is offered to idols is anything? Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons.” 1 Corinthians 10:18-20 (NKJV).
Worship directed to a Jesus who is not God is a false worship. Worship directed to anyone or anything that is not God is false worship.
Israel has sinned in their worship. It appears that there is more and more people who call themselves Christian who are also sinning in their worship. Their rebellion, disobedience, and adultery toward God must be repented of, seeking God’s forgiveness.
God has said to Israel, “Return to Me”. His call to the Church is the same; “Return to Me”. Be backsliding no more and return to God, and the holy and right worship through the Lord Jesus Christ alone.