The Truth

“For we can do nothing against the truth, but for the truth.” 2 Corinthians 13:8 (KJB)

The truth is what Scripture and the Gospel of Jesus Christ is about. Jesus is the Persona of Truth (John 14:6).  The apostle was not going to use the truth to control those who were walking, living in the truth.

Neither can  the Pastor, teacher, preacher of today.  The word of God is the truth.

I will leave you with some thoughts from a couple of sources:

From F. B. Meyer…

“None can really injure the truth or stop its victorious progress. As well try to stop the sunrise. We often help others most in our weakness, because then we rely most on the Spirit of God. It is the noblest end of life to build up others through our own expenditure, even to the draining of our strength and resources. The world is apt at destruction; and indeed not much art is required for pulling down. But the divine work is to build; we have God’s authority for that.”

and from the Jamieson, Fausset, and Brown Commentary…

“Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power (2Co_13:10).”

The truth of  the gospel is that  Jesus Christ came into the world to save sinners; of whom I am the chief sinner. He died for me, and gave me a brand new life.  He died on the cross that all who would believe on Him might be saved (John 3:15-18).  He was buried, and He rose again.

He lives. He lives. He lives. That is the truth.

Treasure

“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 2 Corinthians 4:7  (KJB)

Gold, silver, precious stones, or metals; is that what I write of today?  There is a treasure so great that it is greater than ourselves. It is greater than houses or lands.  It is even greater than family or a multitude of friends.

I write of the presence, the power, the grace, and knowledge of God in our lives. Our greatest treasure is knowing the All-Powerful, All-present, and All-Knowing One who has created all things, and is greater than the universe itself; and that He is Immutable, and that He knows those who are His.

Our treasure is where our hearts and minds dwell; for Jesus said,

“For where your treasure is, there will your heart be also.” Matthew 6:21

I will finish this by leaving with you the commentary of Jamieson, Fausset, and Brown on 2 Corinthians 4:7…

“Lest any should say, How then is it that we continue to enjoy such unspeakable glory in a mortal body? Paul replies, this very fact is one of the most marvelous proofs of God’s power, that an earthen vessel could bear such splendor and keep such a treasure” [Chrysostom, Homilies, 8.496, A]. The treasure or “the light of the knowledge of the glory of God.” The fragile “earthen vessel” is the body, the “outward man” (2Co_4:16; compare 2Co_4:10), liable to afflictions and death. So the light in Gideon’s pitchers, the type (Jdg_7:16-20, Jdg_7:22). The ancients often kept their treasures in jars or vessels of earthenware. “There are earthen vessels which yet may be clean; whereas a golden vessel may be filthy” [Bengel].

that the excellency of the power, etc. — that the power of the ministry (the Holy Spirit), in respect to its surpassing “excellency,” exhibited in winning souls (1Co_2:4) and in sustaining us ministers, might be ascribed solely to God, we being weak as earthen vessels. God often allows the vessel to be chipped and broken, that the excellency of the treasure contained, and of the power which that treasure has, may be all His (2Co_4:10, 2Co_4:11; Joh_3:30).

may be of God … not of us — rather, as Greek, “may be God’s (may be seen and be thankfully [2Co_4:15] acknowledged to belong to God), and not (to come) from us.” The power not merely comes from God, but belongs to Him continually, and is to be ascribed to him.Him continually, and is to be ascribed to him.”

The Great Treasure is to have this treasure in these flesh and blood bodies,  and know that He has saved us, He has redeemed us, and thought this body is decaying He is being glorified in and through us.

Jesus Christ died on the cross to redeem us unto the Father, was buried, and He rose again.  Will you believe this?  Turn from your sins and to Jesus.

Triumph in Christ

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place.” 2 Corinthians 2:14 (KJB)

The thankful apostle which has written this second letter to encourage the Church at Corinth to forgive the sins of their members who had repented of their acts of immorality (1 Corinthians 5); their acts of pride over their spiritual gifts (1 Cor. 12-14), and other issues as well.  He is still unable to be with them.

In looking at the above verse we see Paul giving the glory to our Lord.

Any victories we have is due to the victory of Jesus Christ on the cross, His burial, and His triumph over death, and the grave in His resurrection.

“…Having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it.” Colossians 2:15

The Church had much; and presently has much to rejoice in.  Jesus gives us the victory we must walk in it.

Father in Heaven, forgive our sins, our flimsy excuses for our sins. Forgive also our cheapening of grace; which is given us to free us from sin, and is now used as a license for sinning.

May we realize that Jesus died for our sin, in our place, paying the redemption price for our sin. We must turn from our excuses and our sin to triumph in Christ.

Fill us with Your Spirit, for then we will not walk in sin. Draw us nearer You, for then we will see our sinfulness and our greatest need of You.

Glorify Jesus Your Precious, Holy Son. Amen.

Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

The Best Gifts

But covet earnestly the best gifts: and yet shew I unto you a more excellent way. 1Corinthians 12:31
And now abideth faith, hope, charity, these three; but the greatest of these is charity. 1 Corinthians 13:13 (KJB)

The Corinthian Church was laden with Christians who were competing for who they considered the best preacher, teacher, and the best spiritual gifts.  One gift in particular was one that was causing the greatest stir.

Corinth was a troubled Church.  The apostle Paul sent this letter, because he was not able to come and see them.  The purpose of the letter is to address and endeavor to correct the problems of jealousy, envy, immoral conduct, and selfishness.

The apostle had dealt with the issue of tongues.  It was a sign gift, probably for the unbelieving Jews to see the Old Testament fulfillment, but they would not understand (Isaiah 28:11; 1 Corinthians 14:22).  Now that I have dealt with that let us consider the best gifts.

The best gifts are those that edifies the Church.  They build up, they encourage, they motivate the Church; and lead the Church in building up the name of Jesus Christ.

The greatest thing to have is love; it is the “more excellent way” as Paul describes godly love in chapter 13.  Many people, Christian and non-christian knows of 1 Corinthians 13, but know little or nothing of the chapters preceding it, or the three chapters following.

Spiritual gifts are good, even great; but if you do not have love you are empty.  The love spoken of by the apostle is not the feel  good love many think of.  It is love that acts when a wrong is witnessed, or a need is seen as one drives by a neighbor’s home, and you stop to help.  It is the love that acts without thought of recovering the cost of the effort.

There is also faith and hope and love, Paul says, “but the greatest of these is love”.

Father in Heaven fill me with Your Spirit so that I might love like You do.  That I might love my neighbor as I love myself.

Tempting Christ

“Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.” 1 Corinthians 10:9 (KJB)

There are four “Neither”(s) in this paragraph of chapter 10.  The apostle is giving the Corinthian Christians, and Christians of every age examples of how we are not to be and live:

  1. “Neither be Idolaters”;
  2. “Neither let us commit fornication”;
  3. “Neither let us tempt Christ”;
  4. “Neither murmur”.

Each one of these have a lesson in themselves.  Paul is dealing with historical events in the journeys of his forefathers who wandered forty years in the wilderness.  Someone has said, “It only took a few days to get Israel out of Egypt, but it took forty years to get Egypt out of Israel.”

On the matter of “Tempting Christ” that is putting Him to the test.  It is not a matter to temptation of sinning.  He cannot be tempted to sin (James 1:13).

As I read these words this morning my first thought was that the apostle is recognizing that Christ Jesus was with Israel in the wilderness.  He has in these verses recognized that in 1 Corinthians 10:4 – “That Rock was Christ”.

Putting Christ to the test.  How is that done? Not trusting Him. Not believing what He says. Not walking with Him. Living as the people around us live, instead of as He teaches and lived.

In the wilderness twenty three thousand people died as a result of unbelief, because they had put Him to the test.

Let us as a Christian of 2019 commit ourselves to love the Lord our God with all our heart, all our soul, all our mind, and all our strength; and to love our neighbor as we love ourselves; and choose daily, moment by moment to walk humbly with God in the power of His Spirit.  When we are doing that we will not be tempting Christ.

Time is Short

“But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as not abusing it: for the fashion of this world passeth away.” 1 Corinthians 7:29-31 (KJB)

The apostle Paul has been dealing with marital relationship for Christian men and women.  We get to these verses and he spells out how the Christian husband and wife ought to think and live for the honor and glory of God.

He says, “…the time is short”.  As Christians we do not have; and neither does the non-christian; a very long time to live. Life is short.  The apostle is telling us that we have a very short period of time to live for God, and be His witnesses in this wicked, dark, and dying world.

To the married he writes, “…be as though you had none…” and that is a wife; and is applicable to the wife to be as though she had no husband, as well.  That does not mean forsaking one another, neither ignoring each other in bed, or in work.  It deeply means that loving God, worshiping Him, witnessing for Him is the highest and best that a married couple can do.

To those who are weeping, and to those who are rejoicing:  rejoicing in a marriage is good, but rejoicing in the relationship you have with God is far higher.  Jesus said to His disciples when they came back rejoicing because they had power over demons,

“Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” Luke 10:20

The grieved heart for the passing of a loved one or sorrow over a health condition leads to weeping many a time. We are human beings with weaknesses, and often overwhelmed by sin and the world.  There is a time for weeping, but Paul is saying here that there is the matter of God, our relationship with Him and continued abiding fellowship with Him.

One final thing.  This world and all that is in it; “…the fashion of this world…”; is passing away – it is perishing.  Christian priority is to grow in love with the Lord Jesus Christ, live for Him.  In living for Him you will live a holy life, set apart from the lust of the flesh for worldly things and pleasures. Live in such a way as the Spirit of God in you can draw others to Himself.

Jesus Christ died for your sins, was buried, and He rose again. He forever lives making intercession for us.

 

Christians in an Immoral Culture

“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” 1 Corinthians 6:12  (KJB)

Many of the Christians in Corinth seems to have been indifferent to the culture in which they lived.  Sexual immorality was rampant in the city, and Christians were participating in the sin as well becoming more and more bound by their sinful actions; and thinking nothing of it.

It does the Christian of 2019 and every age to read the words of Paul in this chapter concerning these matters.

As Christians we are to live a life that honors, edifies, and glorifies the Holy and Righteous God who has purchased us through the blood of Jesus His Son.  That is done through the Holy Spirit and the word of God; applying His teachings and commandments to our lives.  We are not part of the evil world culture.

To yield to the temptation of the world is to be brought under the power of sin.  There is gross sexual immorality in the Christian community.  Eagerly participating in sexual intercourse before marriage; some after marriage who have no problem with sleeping with as many women or men as they can find.  God is not pleased with this. He is not honored, He is not glorified; and neither is the Christian living such a licentious life a faithful witness for the Holiness of God.

Let me  leave you this morning with the commentary of the Jamieson, Fausset, and Brown Commentary:

“1Co_6:12-20. Refutation of the antinomian defense of fornication as if it was lawful because meats are so.
All things are lawful unto me — These, which were Paul’s own words on a former occasion (to the Corinthians, compare 1Co_10:23, and Gal_5:23), were made a pretext for excusing the eating of meats offered to idols, and so of what was generally connected with idolatry (Act_15:29), “fornication” (perhaps in the letter of the Corinthians to Paul, 1Co_7:1). Paul’s remark had referred only to things indifferent: but they wished to treat fornication as such, on the ground that the existence of bodily appetites proved the lawfulness of their gratification.
me — Paul giving himself as a sample of Christians in general.
but I — whatever others do, I will not, etc.
lawful … brought under the power — The Greek words are from the same root, whence there is a play on the words: All things are in my power, but I will not be brought under the power of any of them (the “all things”). He who commits “fornication,” steps aside from his own legitimate power or liberty, and is “brought under the power” of an harlot (1Co_6:15; compare 1Co_7:4). The “power” ought to be in the hands of the believer, not in the things which he uses [Bengel]; else his liberty is forfeited; he ceases to be his own master (Joh_8:34-36; Gal_5:13; 1Pe_2:16; 2Pe_2:19). Unlawful things ruin thousands; “lawful” things (unlawfully used), ten thousands.” Jamieson, Fausset, and Brown Commentary 1 Corinthians 6:12-20

Be sure to read the whole chapter six. Let those of us who name the name of Christ Jesus live the name as well.

The Confirmation

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by Him, in all utterance, and all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, blameless in the day of our Lord Jesus Christ.” 1 Corinthians 1:4-8  (KJB)

The apostle was writing to the Corinthian Church, saints, and was about to deal with some very difficult problems within that congregation.  He was troubled by their popularity competitions about who was the greatest preacher, teacher.  They had a problem with mystical revelations by emotional out burst, which caused trouble through confusion.

If you read the whole first chapter you will see that Paul does recognize them as “Saints” (v. 2), and in verse 2 you will see in the KJB that the words “to be” is in italics which means that was added into the text, supposedly for clarity and understanding.  However, the words “to be saints”; at least to me; seems to be that some day in the future they will be saints.  “Called saints” is the way it should read.  Not by Paul, not by a pope or a religious hierarchy.  Called saints by heavenly declaration, by God Himself.

The saint of God is an individual who is not perfect, neither without sin; but is daily being sanctified, set apart by God to honor and glorify Him. The saint of God never reaches a state of sinless perfection.  The saint of God realizes that as we get closer to the Lord God just how sinful, and awful we really are, thus depending, relying, trusting the only One who can bring us to completion.

The apostle Paul notes to confirmations for the saint of God:

  1. That the testimony of Jesus Christ is in their waiting for the coming of the Lord;
  2. That because of their faith in Jesus Christ they are blameless at the day of the Lord Jesus.

Blameless does not mean sinless; but because of the death, burial, and resurrection of Jesus there is no condemnation (Romans 8:1).

Who are you in Christ Jesus?  Has your faith in Him been confirmed by the Spirit of God, the awaiting of the coming of the Lord? He will complete His work in you, and find you blameless.

For Christ’s Sake

“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.  Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.  For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he sees me or he heareth of me.  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.  For this thing I besought the Lord thrice, that it might depart from me.  And He said unto me,
‘My grace is sufficient for you: for My strength is made perfect in weakness.’
Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:1-10

REFERENCES: Acts 14:6; 2 Corinthians 5:17; 10:8; 11:30; Luke 23:43; Deuteronomy 3:23; Romans 5:3

Approved By Whom?

“‘For letters,’ say they, ‘Weighty and powerful; but bodily presence weak, and his speech contemptible.’  Let such an one think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.  But we will not boast of things without measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond as though we reached not unto you: for we are come as far as to you also in the gospel of Christ: not boasting of things without measure, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, not to boast in another man’s line of things made ready to our hand.
But he that glories, let him glory in the Lord.  For not he that commends himself is approved, but whom the Lord commends.”  2 Corinthians 10:10-18

REFERENCES: 1 Corinthians 1:17; 3:5; 2 Corinthians2:1; 3:1; Isaiah 65:16; Proverbs 27:2; Luke 14:11; 18:14

The Building of God

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.  For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:  if so be that being clothed we shall not be found naked.  For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.  Therefore always confident, knowing that, while we are at home in the body, we are absent from the Lord:  (For we walk by faith, not by sight:) we are confident, and willing rather to be absent from the body, and to be present with the Lord.  Wherefore we labor, that, whether present or absent, we may be accepted of Him.  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether good or bad.” 2 Corinthians 5:1-10  (KJB)

References: Job 4:19; Revelation 3:18; 1 Corinthians 15:58; Isaiah 29:23; 2 Corinthians 1:22; Romans 8:24

God Always Causes Us to Triumph in Christ

“Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.  Now thanks unto God, which always causes us to triumph in Christ, and makes manifest the savor of His knowledge by us in every place.  For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.”   2 Corinthians 2:12-17  (KJB)

References: 2 Corinthians 7:5, 6; 1 Corinthians 1:23; 15:10; 1 Peter 2:7-8; Psalm 118:22; Isaiah 8:14

When He Shall Have Delivered Up the Kingdom to God

“But now is Christ risen from the dead, become the firstfruits of them that slept.  For since by man death, by Man also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.  Then the end, when He shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power.  For He must reign, till He hath put all enemies under His feet.  The last enemy shall be destroyed, death.  For He has put all things under His feet. But when He says all things are put under Him, it is manifest that He is excepted, which did put all things under Him.  And when all things shall be subdued unto him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all.” 1 Corinthians 15:20-28  (TKJB)

References: Acts 26:23; 1 Peter 1:3; John 11:25; Daniel 7:14; 2 Timothy 1:10; Psalm 8:6; 110:1; Hebrews 2:8; 1 Corinthians 3:23;

The Greatest of These

“Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.  And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.
Charity suffers long, is kind; charity envies not; charity vaunts not itself, is not puffed up, does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Charity never fails: but whether prophecies, they shall fail; whether tongues, they shall cease; whether knowledge, it shall vanish away.
For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  And now abides faith, hope, charity, these three; but the greatest of these, charity.”  1 Corinthians 13:1-13 (KJB)

References : John 3:16; 15:13; Luke 10:30-37; Matthew 7:22; Luke 17:6; 1 Corinthians 8:2; 10:24; Romans 15:1; 2 Timothy 2:24

That Spiritual Rock

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.  Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.  Neither be ye idolaters, as some of them; as it is written, ‘The people sat down to eat and drink, and rose up to play.’  Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.  Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.  Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.” 1 Corinthians 10:1-10  (KJB)

References: Exodus 13:21; 16:25;17:6; 12:23; 32:6 Deuteronomy 1:33; Nehemiah 9:12, 15; Numbers 11:4; 25:1; Psalm 106:14, 29

We Shall Judge Angels

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  Do you not know that the saints shall judge the world, and if the world shall be judged by you, are you unworthy to judge the smallest matters?  Know you not that we shall judge angels? How much more things that pertain to this life? If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren?   But brother goes to law with brother, and that before the unbelievers.  Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? Why do you not rather be defrauded?  No, you do wrong, and defraud, and that brethren.”  1 Corinthians 6:1-8 (TKJB)

References:  1 Corinthians 1:2;  Matthew 19:28;  Revelation 2:26;  2 Peter 2:4-10;  Proverbs 20:22;  Luke 6:29;  1 Thessalonians 4:6

Your Church Discipline

“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth.  I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.  For what have I to do to judge them also that are without? Do not ye judge them that are within?  But them that are without God judgeth. Therefore put away from among yourselves that wicked person.”  1 Corinthians 5:6-13  (KJB)

References:  1 Corinthians 3:21;  2 Timothy 2:17;  Exodus 12:15;  John 17:15;  1 John 5:19;  Deuteronomy 13:5

The Mind of Christ

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.  For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling.  And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, the hidden, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known they would not have crucified the Lord of glory. But as it is written, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’  But God hath revealed unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know because they are spiritually discerned.  But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.”  1 Corinthians 2:1-16  (KJB)

References: Galations 6:14; 2 Corinthians 4:7; Romans 16:25; Isaiah 64:4; Proverbs 20:7; 2 Peter 1:16

One Table

The LORD’s One Table

1 Corinthians 10:14-22

We hear the word today that Christians should be more tolerant of other “Faiths” which are other religions; “After all”, they say, “We are all going to the same place”. Is this a true or a false statement? If we believe God’s Word to be true the statement must be seen as being false. All ‘faiths’ and religions do not lead to the same place.

Any religion that is man-made, man enabled and man edifying is not of God. It will lead to Hell and eternal destruction, not eternal life. All man-made religion is idolatry, and idolatry is what we are looking at when we see many ways to God and heaven. Paul tells us, “…the things which the Gentiles sacrifice, they sacrifice to devils, and not to God.” (v. 20).

OUTLINE –

I. FLEE FROM IDOLATRY – WHICH IS ANYTHING THAT IS WORSHIPPED OTHER THAN GOD (v. 14).
II. WE ARE ONE IN CHRIST THROUGH HIS SHED BLOOD, AND BROKEN BODY (vv. 15-18).
III. THERE IS NO POWER IN AN IDOL – EXCEPT THAT IMAGINED BY ITS WORSHIPPER (vv. 19-20).
IV. THE LORD’S ONE TABLE – THERE IS NO OTHER (vv. 21-22).

I. FLEE FROM IDOLATRY – WHICH IS ANYTHING THAT IS IN THE PLACE OF GOD – BEFORE OR AFTER (v. 14)

A. “Thou shalt have no other gods before me” (EX. 20:3).

1. And He does not mean you can have some after Him; “After you have worshipped Him on the Lord’s day, then you are free to worship whomever or whatever you please”.
2. All praise, all glory is to be ascribed to the One who created all things.

B. No angel, no human being, no thing of any kind is to ever, at any time to be held in place of honor, worship and praise over God, or under Him.
C. The previous verses show us the peril of idolatry in the heart of believers.

1. Twenty three thousand died as a result of the corporate worship with the Moabites (v. 7; NUM. 25).
2. The “…eat and drink, and rose up to play…” comes from verse seven of our text’s chapter and Exodus 32:6 .

D. We all are to FLEE FROM IDOLATRY, and hang onto Christ.

II. THROUGH THE SHED BLOOD OF JESUS AND HIS BROKEN BODY WE ARE ONE (vv. 15-18).

A. The shedding of the blood is the taking of life – unlike a little bleeding this means all the blood was shed for the remission/forgiveness of our sins.

1. We are united to Christ and with Christ by His blood shed on the cross.

a. “Communion” is much more than just united it is also – it is from the Greek, G2842

“κοινωνία

koinōnia

koy-nohn-ee’-ah

From G2844; partnership, that is, (literally) participation, or (social) intercourse, or (pecuniary) benefaction: – (to) communicate (-ation), communion, (contri-), distribution, fellowship.”

b. It is the word used for ‘Fellowship’ as well.

2. Fellowship was something we never had with God until the blood shed of Jesus on the cross.

B. The broken body was broken by pain and suffering, though no bone in His body was broken, just as the Scriptures had said.

1. We are in the ‘Body of Christ’; the unbroken body of Christ.
2. We are all partakers of the “one Bread”

C. Just as the people of were partakers of the sacrificial altar, so too, are we the “One bread” of Jesus’s body.

III. THE IMAGINARY POWER OF THE WORSHIPPED IMAGE (vv. 19-20).

A. The idol is nothing except that that is given by the people who hold it dear.

1. Some people hold numbers in their lives to be dear and powerful, thinking by using them they could obtain great wealth or fame.
2. Some pray to images of “saint”, and angels, and this is nothing, but mere superstition, and idol worshipping.

B. These worshippers are thoroughly deceived, will not have peace, and are actually worshipping demons.

1. To which Paul says, “That the things which the Gentiles sacrifice, they sacrifice ot devils [demons], and not to God: and I would not that ye should have fellowship with devils.” (v. 20).
2. Having just shared with us of having fellowship with God through the blood and body of Christ, he gives warning of fellowshiping with demons.

IV. THERE IS ONE TABLE – THE LORD’S ONE TABLE (vv. 21-22).

A. There are two things very noticable here; 1) You cannot drink the cup of the Lord, and the cup of devils; 2) You cannot be a partaker of the Lord’s table and the table of the devils.

1. You must be either all for the Lord, or all against Him.

a. The challenge has been given endlessly; from Joshua we hear, “Choose you this day whom ye will serve…” Joshua 24:15; Elijah cried, “How long halt ye between two opinions? If the LORD be God, follow Him: but if Baal, then follow him.” 1 Kings 18:21; and Jesus said many times even till the end of Scriptures and time; “Come, follow Me”.

2. Jesus said, “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad.” Matthew 12:30; also Luke 11:23.

B. The One Table of the Lord is the table where all the true saints of God will be gathered and we will behold the broken, scarred hands of our Savior break the bread, and we shall know Him by the breaking of that bread.
C. To partake of another table will be to provoke our Lord to jealousy – that is rebellion – that is what we cannot do.

SUMMARY –

I. WE LIVE IN AN IDOLATROUS LAND WITH PEOPLE GOING TO TEMPLES AND ALTARS AT THEIR WHIM AND PLEASURE FOR THE SAKE OF THE KIDS – WE MUST FLEE FROM IT.
II. THE BLOOD OF JESUS CHRIST MAKES US ONE BODY IN HIM AND IT IS UNBROKEN, JUST AS THE SCRIPTURES HAVE SAID.
III. WE SHOULD NOT CORPORATELY WORSHIP WITH THOSE WHO DO NOT WORSHIP JESUS CHRIST THE ONLY SACRIFICE AND THE ONLY TABLE OFFERED TO US.
IV. THE LORD’S ONE TABLE IS ONLY FOR THOSE WHO KNOW JESUS – AT THIS ONE TABLE WE DO NOT PROVOKE THE LORD TO JEALOUSY, BUT WE INVOKE PRAISE.

-Tim A. Blankenship

Christmas Day 9

What do I want for Christmas today?

I want to be more verbal of the work of my Lord and Savior Jesus Christ; His death on the cross, His burial, and resurrection; and His coming again;  I want to share the gospel with all who will hear, so that they might come to believe Him.

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that He was buried, and that He rose again the third day according to the scriptures: and that He was seen of Cephas, then of the twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so ye believed.” 1 Corinthians 15:1-11 (KJV)

Christmas Day Nineteen

What do I want for Christmas today?

Since this is the time of giving gifts, I always want to remember the One who gave the greatest gift; the gift of His Son, to die on the cross for the sins of the world, was buried, and bodily arose from the grave; and that He continues to give us Himself day after day, moment after moment.

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord.” 1 Corinthians 1:4-9 (KJV)

The Burial of Christ

Many years I have heard sermons, Bible lessons, and teachings on the death and resurrection of Jesus Christ, but it seems the Bible deals with the death, burial and resurrection; and usually in concert with one another.

Maybe I am off track on this, but I have had this on my heart and mind quite often in the past year or two; so today I write dealing with the subject of “The Burial of Christ”.  The burial of Christ proves that He was dead; not swooning or faking death.  I do believe the Roman guards knew death when they saw it.  Thus, He was buried.

Now reading in 1 Corinthians we read…

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the scriptures…” 1 Corinthians 15:1-4 (KJV)

When we read the accounts of the Gospels we read of His burial, not just His death and resurrection.  So why is it so important to remember His burial as part of the presentation of the Gospel of Jesus Christ?

It is in its very meaning a necessity of our salvation, our living now, and for eternity.

Here is one place I get my meaning for the need of the burial.  In the book of Leviticus and chapter sixteen is the ceremony on the day of Atonement, and the lesson of the scapegoat.  One goat is taken, the hands of the priest is laid on the goat representing the sins of the people placed on it, then that goat is slain, and its blood is taken and poured on the mercy seat in the tent of meeting.  We must understand that all of Scripture points to Jesus, and that all is saying that there is one way to God, and that is through the blood of His Son Jesus the Christ.

Just for note: I will not cover every detail of the scapegoat ceremony, but the scapegoat is the one which lives; chosen by lot; and then taken, and released in the wilderness, and some believe maybe slain in the desert; never to return again.

Let us for  a moment think on the death, burial and resurrection of Christ like this;  1.  The death of Christ is our past;  2.  the burial of Christ is our present;  and 3.  the resurrection of Christ is our future.

Those who believe in Him are saved from sin, and its eternal torment.  That leads us to the “burial of Christ” and the present.  When Jesus died and was buried He carried all our sins, shames, condemnations, guilt, and death on the cross, and to the grave.  He carried them away; like the scapegoat -into the wilderness; never to be seen again.

He left all that baggage of sin, shame, condemnation, guilt and death in the grave.  He came out alive.

Knowing that He carried all of that away, and left it there should cause us; the Christian; to live without that baggage in our lives – once we have asked for His cleansing and forgiveness.

Because He was buried and risen we need not live in fear of His appearing, but with joy we do look for Him.

 

Christmas Day Two Hundred and Ten

What do I want for Christmas?

I want my family, friends, neighbors, and U. S. of A. citizens to remember those who died for the freedoms that we have today; and to drive carefully as you travel back to your homes.

Have a blessed and safe Memorial Day, and remember everyday the One who died to free you from sin, and death; Jesus Christ.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.” 2 Corinthians 3:17 (KJV)

“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Galations 5:1

Christmas Day Two Hundred Forty and Six

What do I want for Christmas?

I want the hopeless, the poor, the orphan, the widow, and every lost soul to know that God loves you; and that He has provided a way that all may come to know Him; and that way is through the cross of Jesus – His death, burial and resurrection.

Thus will I magnify Myself, and sanctify Myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.” Ezekiel 38:23 (KJV)

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16

“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures…” 1 Corinthians 15:3-4

Day 270

What do I want for Christmas?

I want you to know the love, peace, joy, grace, and power of God in your life; I most of all just want you to know God through His Son Jesus Christ; that you might have His mind and heart.

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.” 1 Corinthians 2:14-16 (KJV)

Day Two Hundred Eighty

What do I want for Christmas?

Since this is the first day of the “work week”, and Schools are open, students returning and many of them on School Buses; I want drivers to be alert, aware, and watchful of stopped Buses, children are crossing roadways, and streets; loading and unloading students on the busy roads and streets across this nation.  Not just today, but every school day.

Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love.” 1 Corinthians 16:13 (NKJV)

Day Two Hundred Eighty and Seven

What do I want for Christmas?

I want to hear my King’s shout, and His trumpet call, for all His people to gather to Him; preparing for that day when He will come to judge the world and put an end to sin.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” 1 Corinthians 15:51-57 (KJV)

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:13-18

Day Two Nine Four

What do I want for Christmas?

I want to live my life in the fulness and power of the Holy Spirit of God; that others might see the power and work of God, His Word and His Spirit in me.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.  And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.  Let us not be desirous of vain glory, provoking one another, envying one another.”  Galations 5:22-26

“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.”  2 Corinthians 3:17 (KJV)

Day Two Hundred Ninety and Seven

What do I want for Christmas?

I want my friends, family, neighbors all around the world to know that Jesus Christ died for our sins, was buried, and bodily arose from the grave; that He is the Son of the Living God, and God the Living Son.

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve.” 1 Corinthians 15:3-5 (NKJV)

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.” John 1:1-5

“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” John 1:14

Also see Colossians 1:16-19;  Isaiah 41:4; 44:6;  Revelation 1:17

Day Three Hundred and Five

What do I want for Christmas?

I want to always recognize and know that the LORD is the owner of all that I possess, and that I am only a steward of the things in my care; that I may be found faithful.

The earth is the LORD’s, and all its fullness, The world and those who dwell therein.” Psalm 24:1 (NKJV)

“Moreover it is required in stewards that one be found faithful.” 1 Corinthians 4:2

Day Three Hundred and Twelve

What do I want for Christmas?

I want to better understand Freedom; especially the liberty Christians have in Jesus Christ; and I want all to understand that Freedom/Liberty is not free from responsibility.

Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.” 2 Corinthians 3:17 (NKJV)

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” Galations 5:1

Day Three Hundred Twenty and Four

What do I want for Christmas?

I want my wife, children, grandchildren, and my other family members to be saved, secured, and protected daily by the mighty hands of God, and His Son Jesus Christ; and that we all might know Him intimately.

For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart. I will be found by you, says the LORD, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the LORD, and I will bring you to the place from which I cause you to be carried away captive.” Jeremiah 29:10-14 (NKJV)

“But as it is written:
“Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.” 1 Corinthians 2:9

Day Three Hundred Thirty and One

What Do I Want For Christmas?

I want to see people responding to the preaching of the word of God in faith, and salvation, life changing and eternal preparation for the eternal presence of God.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”
John 3:16-18 (NKJV)

“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve.” 1 Corinthians 15:3-5

Day Three Hundred Thirty and Four

What do I want for Christmas?

I want Christians in Christian marriages, and families to know that the devil is working hard to destroy the Christian home, and that we must be ever vigilant in standing with Christ Jesus and in His Word;  “the devil like a roaring lion is walking about seeking whom he may devour” (1 Peter 5:8);  Christian stand your ground, stand firm in the Word; and remember that “…the weapons or our warfare are not carnal (flesh), but mighty through God…”  Be strong Christian.

For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ…” 2 Corinthians 10:3-5 (NKJV)

DANGEROUS BUSINESS

Jack Woodard's Blog

Defile Temple

DANGEROUS BUSINESS
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are”.
[1 Corinthians 3:16,17]

The local Church at Corinth was a troubled Church, about everything that shouldn’t be going on within a local Church was not only going on, but was having a destructive impact upon the Church.

In verses 16 & 17 the Apostle Paul gives a solemn warning to those individuals within the local Church that were literally destroying the Church; God would repay in like kind. If they destroy the Church, which is Holy unto the Lord, God would certainly destroy them in return.

This warning, this threat, this promise from the Lord has not been revoked and is still applicable to those within…

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Words for Christian Living – Edification

“Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.”  2 Corinthians 13:10 (KJV)

A lot of times as a pastor, preacher of the gospel there will be times things within the Church, the local congregation you lead with strike up a hot response in your heart.  There are things that go on sometimes that ought to make us angry.  We see a family angry at another family; one member mad with another member; and they are casting insults at one another.  Maybe one member maligning another when the other being maligned is not guilty of much, or anything that is being charged.  It could be a member you know is in personal sin.  These things should cause some anger, with self-control [temperance] from the pastor, preacher.

In the above verse Paul has expressed that he should use “Sharpness”  or “Severe reproofs and censures… the exercise of the apostolic rod” (John Gill Commentary e-Sword).  You will note his words though “To edification”.  It should never be the intent of correction, reproof, rebuke to destroy; but to always edify.  To build up takes more effort than tearing down.  Sometimes tearing down is necessary, but the ultimate end is for “Edification”

Words for Christian Living – Sufficiency

“For this thing I besought the Lord thrice, that it might depart from me. And He said unto me, ‘My grace is sufficient for thee: for My strength is made perfect in weakness.’ Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:8-10 (KJV)

Some will notice that I used a portion of this Scripture; verse 9; a few days ago.  There is another word that is beneficial here for the Christian.  The word “Sufficiency”  one definition at dictionary.com is “adequate provision or supply, especially of wealth.”

Sufficiency in Christ is in matters of His supply, provision; and it is adequate.  Grace is sufficient through Christ; and all that goes with it.  According to Scripture; we are “Joint heirs with Christ” (Romans 8:17) so all that is His is ours as well, even the suffering with Him.  We are also told by Scripture that “All things are under His feet” (1 Corinthians 15:25, 27;  Ephesians 1:22;  Hebrews 2:8).  All that the Christian needs is supplied by the cross of Jesus Christ.

Christ Himself is our wealth; our Sufficiency.