Discipleship

The Living, Efficient Word of God

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For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.”  1 Thessalonians 2:13 (KJV)

In recent years there have been many in the political realm who claim that the Constitution of the United States is a “living document”.  My understanding of their meaning is that the document is always changing with the culture and the times, which I believe to be completely false.

There is only one Living document which has been given to man, and that is the Word of God, with 66 books we call the Bible.  When we speak of the Bible as a living document we do not mean that it is always changing with the times and/or culture.  We mean that it lives to make changes in the people whose lives God touches in and through His Word.

In the above verse of the Bible the people of Thessalonica received the message of God’s Word from Paul, as though it came from God Himself; and Paul the apostle noticed that it was a powerful, living word; because he saw change in the people.

The author of Hebrews says, “The Word of God is quick [living] and powerful…” (Hebrews 4:12) and it surely is.

-T.A.

The Christian Walk

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For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.  Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.  Be not ye therefore partakers with them.  For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.  And have no fellowship with the unfruitful works of darkness, but rather reprove them.  For it is a shame even to speak of those things which are done of them in secret.  But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.  Wherefore He saith, ‘Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.’  See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.”  Ephesians 5:5-16 (KJV)

The Christian Walk is similar to Christian Life and Living, and it is also the walk of Enoch of old, Elijah, and others.  That walk is in agreement with GOD, and His Word (Amos 3:3), and there is only one way to walk with GOD, and that is to agree with Him.

The Christian is a changed individual.  She/He will trust the Lord even when darkness seems set on derailing our walk.  We must cherish our walk with God.  Continue in it even when the way is rough, rocky, dark, and lonely.  Walk diligently, circumspectly in the Lord.

-T.A.

When We are Gathered as One

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Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.  But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.  Verily I say unto you, ‘Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.’  Again I say unto you, ‘That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of My Father which is in heaven.  For where two or three are gathered together in My name, there am I in the midst of them.”  Matthew 18:15-20 (KJV)

Only those who are in Christ can be one, as we join together in His Spirit and in His Word.  That means we are walking with God, and are in agreement with Him.  As individual Christians we may not always agree with one another, but we must agree with the Living and written Word He has sent us.  When we agree with His Word, and practice it; in faith and forgiveness; then we will be at peace with Him and one another.

-T.A.

Councils, Sparrows and Enemies

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Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.  But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles.  But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.  For it is not ye that speak, but the Spirit of your Father which speaketh in you.  And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.  And ye shall be hated of all men for My name’s sake: but he that endureth to the end shall be saved.  But when they persecute you in this city, flee ye into another: for verily I say unto you, ‘Ye shall not have gone over the cities of Israel, till the Son of Man be come.’  The disciple is not above his master, nor the servant above his lord.  It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?  Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.  What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.  And fear not them which kill the body, but are not able to kill the soul: but rather fear Him which is able to destroy both soul and body in hell.  Are not two sparrows sold for a farthing, and one of them shall not fall on the ground without your Father.  But the very hairs of your head are all numbered.  Fear ye not therefore, ye are of more value than many sparrows.  Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven.  But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.  Think not that I am come to send peace on earth: I came not to send peace, but a sword.  For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.  And a man’s foes shall be they of his own household.  He that loveth father or mother more than Me is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me.  And he that taketh not his cross, and followeth after Me, is not worthy of Me.  He that findeth his life shall lose it: and he that loseth his life for My sake shall find it.”  Matthew 10:16-39 (KJV)

Notice the three “Fear nots” in the text above.  The word also of Whom we are to fear.

-T.A.

Unsecured Testimony

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Not every one that saith unto Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.  Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?’  And then will I profess unto them, ‘I never knew you: depart from me, ye that work iniquity.”  Matthew 7:21-23 (KJV)

Sad to say that there are many who call themselves “Christian” calling Him “Lord, Lord”, but are not known by Him.  Our security rest in His knowing us

-T.A.

Spurgeon: “Thou hatest wickedness”

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The following is from “Morning and Evening” devotions by Charles H. Spurgeon.  The morning reading for May 29.

Psalm 45:7
Thou hatest wickedness.

“Be ye angry, and sin not.” There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, “Get thee behind me, Satan.” He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer.” He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, “Depart, ye cursed” which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.

My prayer is that God will use these words to convict us to hate sin as He hates sin.

-posted by Tim A. Blankenship

Comfort For Hard Times

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No one needs reminded of the times in which we live; I am pretty sure of that.  Unless of course you are living on a deserted island somewhere and you would not be reading this anyway.

The economy is in ruins, and the only promises for change is in words of men, it seems at times.  Except for those who find their comfort in the Lord of all creation.  He is our Sustainer, Provider, Protector, Sword and Shield from the enemy who seeks to destroy, maim and kill.

The prophet Isaiah prophesied of judgment coming on Israel in the first 39 chapters of the prophecy; warning them of the coming wrath of the LORD of hosts.  Babylon was coming as God’s agent of judgment on a nation that had forsaken God.  Then we reach chapter 40 and the prophecy changes.

There are scattered words of hope and comfort in those first 39 chapters, however from chapter 40 through chapter 66 there is much more on comforting the people, encouraging the people, and the LORD encourages Isaiah to “Comfort My People!”

“Comfort ye, comfort ye My people’, saith your God.  ‘Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’S hand double for all her sins.”  Isaiah 40:1-2 (KJV)

The world right now is being judged slightly because of flagrant living, loose living, and God’s people forsaking Him and His word.  When I say “God’s people” now I mean those who are Christians.  Those who proclaim they are followers of Christ yet are indulging in the sins of the flesh along with the other bar hopping, lascivious living, and yet announcing to the rest of the world, “I am a Chrisitan”.  If you can live like the world, enjoy its sinful ways, and never hunger for righteousness; you are no Christian.  At the least you are a deceived Christian.  At the worst you are yet in yours sins, and hell is your eternal resting place; unless you turn to Jesus Christ with all your heart, soul, mind and strength.

Well, that does not sound much like comfort does it?  There is comfort for those who live for Jesus.

Just as the prophet was told to comfort God’s people of that day; I can comfort  those who are living for the glory of Jesus Christ today.  There is hope in Christ and living for Him.  There is comfort from the turmoil of this world and its economic distress, diseases, fears and failures.

If you are a Christian and you are miserable living in sins of the flesh, you have left your love for Jesus, His word, and have been disobeyed the leadership of  the Holy Spirit; you are miserable,  and the Lord Jesus is waiting for you to turn back to Him.  He loves you.  He died for you, and rose again from the dead.  Sin no longer controls your life.  Look to Jesus and be free.

The warfare is accomplished – Jesus Christ has conquered sin and death.  Your iniquity has been pardoned – Jesus paid our sin debt on the cross.  O, how marvelous is the grace of our God.  Jesus Christ lives forever more.

Jesus is the only true comfort.

-Tim A. Blankenship

Spurgeon: “I will pour water on him that is thirsty”

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November 6
Morning…
Isaiah 44:3
I will pour water upon him that is thirsty.

When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle’s wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus’ bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, “Restore unto me the joy of Thy salvation”? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, “I will pour water upon him that is thirsty.” You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be-the thirsty land shall be springs of water.

-posted by T.A.

God of Purer Eyes

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Habakkuk 1:12-17

“Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation by the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.

-Tim A. Blankenship

Originally published January 12, ’08

God’s Answer to Habakkuk’s Questions

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GOD’S ANSWER

“Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.  They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.  Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.  They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.  And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.  Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.” Habakkuk 1:5-11 (KJV)

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.

“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

This begs the question will God refrain from judging those who turn their backs on the nation of Israel today?  Will He count guiltless those who say that God is finished with Israel?  We could also ask, If this nation called the United States of America, was truly built on Biblical, Christian/Judeao principles and values; will we be any less guilty before God, than was Israel for turning their backs on God?

-Tim A. Blankenship

Originally published January 03, 2008

Habakkuk’s Questions

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“The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:1-4 (KJV)

When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down – a truck or car; it just does not have the same performance.

Now, is that the type of “burden” the prophet is writing of. Some translations call this an “oracle”, but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with “Burden”. To answer the question – it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to “see God” as righteous in His dealings, and always just in His judgments.

Habakkuk has been accused of accusing God of three different things –

  1. God is indifferent – like He does not even care;

  2. God is inactive – He sees the corruption, sickness and disease, immorality and debauchery, and does nothing about it;

  3. God is inconsistent – He seems to judge wickedness in some cases, but not in the ones the prophet sees.

Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God’s answer either.

The prophet’s first question – “O LORD, how long shall I cry and Thou will not hear?” NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.

The Baker’s Encyclopedia of The Bible – “The main purpose of Habakkuk’s prophecy is to explain what a godly person’s attitude should be toward the presence of evil in the world. It also addresses God’s justice in punishing moral evil.” (pg. 907).

Baker’s Encyclopedia of The Bible also sees two complaints from the prophet –

In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;

Chapter 1 verses 12 through chapter 2 verse 5 – wondering how God – since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.

The prophet’s second question – “…Even cry out unto Thee of violence, and Thou will not save?” Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.

A third question – “Why dost Thou show me iniquity, and cause me to behold grievance?”

The prophet seems to see no justice or judgment on the sin of God’s people. It seems to the prophet that the wicked trample all over the righteous and nothing is done –

  1. There is no law – it is powerless;

  2. There is no righteous judgment;

  3. The wicked overpower the righteous;

  4. The wrong people suffer.

It just seems to me in reading and studying these words of the prophet that nothing has changed with God’s people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?

God’s judgment is still not without precedence in any age; even our own.

-Tim A. Blankenship

The Prophecy of Habakkuk

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 A Short Overview of Habakkuk

Habakkuk was a prophet who did not understand and the question he asked was very similar to the question many people ask today. Why does God let evil go unpunished? Why does He not rid the world of all evil?
My thoughts on a few verses –

Verses 1:1-4 – The prophet had a burden for God’s holiness. It was as though God was not hearing the prophet’s cries to vindicate His holiness. As I read these verses the wickedness of the time seems very similar to the wickedness of 2006 – 2007 in the United States and the world.

Where are the men of God crying out for God to be vindicated? I will. Is it because we understand God’s rule over all, and we know how God will be vindicated in the end? If that were only true; we would still be crying out for God to move us.

“The law is slacked” (v. 4). Certainly sounds a lot like some verdicts judges are handing down to guilty men.  A year or so ago a 50 year old man in Nebraska was convicted of sexually assaulting a child and the judge ruled that he was “too short to make it 10 years in prison” So she sentenced him to 10 years of probation.

Chapter 1:13 – It almost seems that the prophet has not yet come to realize the complete sovereignty of God. But, then, God’s sovereignty is no excuse for tolerance of evil.

He knows God’s purity and holiness, and is surprised that God can just let the sin and abuse of God’s people continue by the wicked.

Chapter 2:6, 14, 15 – It seems the prophet is really concerned that God be glorified. He sees God’s people as in need of judgment.

Some are increasing materialy at other’s expense (2:6). There seems to be an evergoing party where drunkenness is practiced and caused by the merchant of “drink” (2:15 & 16).

There are 5 “Woes” mentioned in this chapter. Verses 6, 9 12, 15, and 19

  1. “Woe to him that increaseth that which is not his!” (v. 6).
  2. “Woe to him that coveteth an evil covetousness to his house…” (v. 9).
  3. “Woe to him that buildeth a town with blood…” (v. 12).
  4. “Woe unto him that giveth his neighbor drink…” (v. 15).
  5. “Woe unto him that sayeth to the wood, ‘Awake’…” (v. 19).

Gloriously, there are also 5 promises – 1:5; 2:3, 4, 14, and 20

  1. “I will work a work in your days, which ye will not believe, though it be told you.” (1:5).
  2. “For the vision is yet for an appointed time…, though it tarry wait for it; because it will surely come…” (2:3).
  3. “But the just shall live by his faith.” (2:4).
  4. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (2:14).
  5. “But the LORD is in His holy temple: let all the earth keep silence before Him.” (2:20). This has to do with the place of God, and being silent, reverent, before Him, “Be still and know that I am God…” (Ps. 46:10).

Chapter 3 – Habakkuk’s prayer for God’s glory.

In verse 2 He asks God “Revive Thy work in the midst of the years…” and “…In wrath remember mercy”. In his prayer, the prophet has three requests. The first and third already listed, but the second one is that God manifest Himself to His people, “In the midst of the years make known” I believe referring to the ‘Reviv(ing) of Thy work…” previously mentioned. God’s glory will be revealed.

Verses 17 – 19 – The prophet, in the prayer, declares his trust will be in the LORD, even when desolate (v. 17). He declares God as his “strength” and believes the LORD to be his encouragement (vv. 18-19).

The prayer is a Psalm/Song. Note the way this chapter begins and ends “…upon Shigionoth.” Some musical instrument? The final words, “To my chief singer on my stringed instruments.”

There is much more study to do of Habakkuk. There is one thing I see that where he started with a question he ends with God.

-Tim A. Blankenship

Spurgeon – Go Again Seven Times

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The following is the evening devotion by Charles H. Spurgeon from Morning and Evening for September 28.

1 Kings 18:43
Go again seven times.

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Let’s avail in prayer.

-posted by Tim A. Blankenship

Psalm 80:1

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“Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth.”  Psalm 80:1 (KJV)

“The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
I. He entreats God’s favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.”  From Matthew Henry Commentary

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

The Truth: Creation

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The following is a quote from Dr. Al Mohler, President of the Southern Baptist Theological Seminary in Louisville, KY.

The denial of a historical Adam and Eve as the first parents of all humanity and the solitary first human pair severs the link between Adam and Christ which is so crucial to the Gospel.
If we do not know how the story of the Gospel begins, then we do not know what that story means. Make no mistake: a false start to the story produces a false grasp of the Gospel.

You may read the articles by clicking here and here.

The whole of the Bible is at stake, if the first nine chapters of Genesis are not historically true.  Then, the message of sin, and the good news of the gospel of Christ and His cross would not be needed.

The Bible, including the first nine chapters of Genesis are literally true, the gospel is the good news needed for the world, and Jesus Christ is Lord of all.

-Tim A. Blankenship

Promoting the Damnation of your Children?

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The following is a quote from a sermon preached by the late Jonathan Edwards.  I copied it from Kairos.

FROM KAIROS [family] “Promoting the Damnation of Your Children?—Jonathan Edwards (1703 – 1758)

In 1738, Jonathan Edwards published Discourses on Various Important Subjects, a collection of the sermons he preached during the Connecticut River Valley Awakening. One of these discourses, “The Justice of God in the Damnation of Sinners,” was described by Edwards as the most successful evangelistic sermon he ever preached.1 The sermon is startling in the preciseness of the preacher’s examination of human sin; he does not offer vague generalities but rather heart-piercing application. When he turns to parents the modern reader should still appreciate his solemn explanation of the dangers of parental neglect in spiritual matters.

“‘Consider how you have promoted others’ damnation. Many of you by the bad examples you have set, by corrupting the minds of others, by your sinful conversation, by leading them into sin, or strengthening them in sin, and by the mischief you have done in humane society other ways that might be mentioned, have been guilty of those things that have tended to others’ damnation. You have heretofore appeared on the side of sin and Satan . . .

There are many that contribute to their own children’s damnation, by neglecting their education and setting them bad examples, and bringing them up in sinful ways: they take care of their bodies, but take but little care of their poor souls; they provide for them bread to eat, but deny them the bread of life that their famishing souls stand in need of. And are there no such parents here that have thus treated their children? If their children be not gone to hell, ’tis no thanks to them; ’tis not because they have not done what has tended to their destruction. Seeing therefore you have had no more regard to others’ salvation, and have promoted their damnation, how justly might God leave you to perish yourself?”  Kairos [Family]

It would do our Country [USA] and the world much good to give heed to the advice of this man of God.

-Tim A. Blankenship

Can a Christian Lose Salvation?

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I couldn’t have said it any better myself so I give you this from “GotQuestions.org”.

Question: “Can a Christian lose salvation?”

Answer: Before this question is answered, the term “Christian” must be defined. A “Christian” is not a person who has said a prayer, or walked down an aisle, or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what “makes” a Christian. A Christian is a person who has, by faith, received and fully trusted in Jesus Christ as the only Savior (John 3:16; Acts 16:31; Ephesians 2:8-9).

So, with this definition in mind, can a Christian lose salvation? Perhaps the best way to answer this crucially important question is to examine what the Bible says occurs at salvation, and to study what losing salvation would therefore entail. Here are a few examples:

A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). This verse speaks of a person becoming an entirely new creature as a result of being “in Christ.” For a Christian to lose salvation, the new creation would have to be canceled and reversed.

A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19). The word “redeemed” refers to a purchase being made, a price being paid. For a Christian to lose salvation, God Himself would have to revoke His purchase that He paid for with the precious blood of Christ.

A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To “justify” means to “declare righteous.” All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared.

A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is a promise of eternity (forever) in heaven with God. God promises, “Believe and you will have eternal life.” For a Christian to lose salvation, eternal life would have to be taken away. If a Christian is promised to live forever, how then can God break this promise by taking away eternal life?

A Christian is guaranteed glorification. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). As we learned in Romans 5:1, justification is declared at the moment of faith. According to Romans 8:30, glorification is guaranteed for all those whom God justifies. Glorification refers to a Christian receiving a perfect resurrection body in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.

Many more illustrations of what occurs at salvation could be shared. Even these few make it abundantly clear that a Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Jesus Christ as Savior would be invalidated if salvation could be lost. Salvation cannot be reversed. A Christian cannot be un-newly created. Redemption cannot be undone. Eternal life cannot be lost and still be considered eternal. If a Christian can lose salvation, God would have to go back on His Word and change His mind—two things that Scripture tells us God never does.

The most frequent objections to the belief that a Christian cannot lose salvation are 1) What about those who are Christians and continually live an immoral lifestyle? 2) What about those who are Christians but later reject the faith and deny Christ? The problem with these two objections is the phrase “who are Christians.” The Bible declares that a true Christian will not live a continually immoral lifestyle (1 John 3:6). The Bible declares that anyone who departs the faith is demonstrating that he never truly was a Christian (1 John 2:19). Therefore, neither objection is valid. Christians do not continually live immoral lifestyles, nor do they reject the faith and deny Christ. Such actions are proof that they were never redeemed.

No, a Christian cannot lose salvation. Nothing can separate a Christian from God’s love (Romans 8:38-39). Nothing can remove a Christian from God’s hand (John 10:28-29). God is both willing and able to guarantee and maintain the salvation He has given us. Jude 24-25, “To Him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”

Recommended Resource: Eternal Security by Charles Stanley.

-posted by T.A.

Death Grip

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Anyone who thinks or believes that living the Christian life is “easy” has not begun to live the Christian life.  Several years ago, I was preaching in a Baptist Church [my conviction] on the difficulties of living the Christian life.  I had a woman who came to me afterwards and said, “I don’t find living the Christian life difficult.”  Now, I don’t know if she quite got a grasp of what I was saying, or if she did not know what the Christian life was about; but living it is difficult; even when we have the Spirit of God living within.

Death Grip is what sin has on those who are human.  The sad part of that is; that even when someone trust Jesus Christ as Lord and Savior we still have a battle with sin’s death grip.  Every Christian struggles with sin.  We will continue to struggle with it until this body, this shell of flesh we live in takes its last breath, and the heart beats its last beat.

That is why as a Christian we are admonished by the Word of God to “put on the whole armor of God” (Ephesians 6:11).  The promise of the Word is that we are no longer a slave to sin (Romans 6:16-17), as long as long as we “have obeyed from the heart that form of doctrine which was delivered you”.  That doctrine, of course, is the death, burial and resurrection of Jesus Christ.

Yet, we struggle against sin.  Yes!  Christians still commit sin.  Not because we love it, but because of the death grip of sin.  The prophet Isaiah said, “Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope…” Isaiah 5:18.  Most of our struggle with sin is due to our own weakness to resist it.  We have the power to resist temptation because of the work of Jesus Christ and His “earnest payment” left us; the Holy Spirit.  Yet we are in that death grip.

Back during the Southern Baptist Convention in Phoenix, AZ.  Dr. Al Mohler upset a lot of our folks by some comments he made using words, such as “Homophobic” and “Choice”.  It was falsely reported by one news agency that the SBC had recanted and changed its view of homosexuality; NOT SO.

Dr. Mohler believes as I do that homosexuality is sin.  Just as adultery is sin, murder is sin, stealing is sin, lust is sin, murderous thinking is sin, disobedience to God and His Word is sin.  Homosexuality, in scripture is called an abomination.

When an individual comes to faith in Christ we are not perfect, but we enter a state of growth where we are growing more into the image of Christ.  That, though, will not be perfected until we see Jesus face to face.

Sin’s Death Grip is like Isaiah’s iniquity, and cart rope; we still drag that sinful flesh along with us.  It is a burden, a drag, yet we desire to be free from it; and one day we will.  Until then, let us put off the works of the flesh, by the power of the Holy Spirit.  When we fall, let us take the hand of our Savior, arise forgiven, cleansed, and continue on the journey.

There is forgiveness for all who will call on the name of Jesus Christ in faith.  Christian remember this, “God will not allow His children to sin successfully”.

-Tim A. Blankenship

 

Quiet from the Fear of Evil

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The following is from Morning and Evening a daily devotional by Charles H. Spurgeon.  I found this very encouraging and thought it might be for someone else as well.

Morning …

Proverbs 1:33
Whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Divine love is rendered conspicuous when it  shines in the midst of judgments. Fair is that lone star which smiles through the rifts of the thunder clouds; bright is the oasis which blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance; nay, not only so, the Lord had not simply one “Elijah,” but He had a remnant according to the election of grace, who were hidden by fifties in a cave, and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab’s table too by His faithful, God-fearing steward, Obadiah. Let us from this draw the inference, that come what may, God’s people are safe. Let convulsions shake the solid earth, let the skies themselves be rent in twain, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest. If God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be ye then confident, when ye hear of wars, and rumours of wars. Let no agitation distress you, but be quiet from fear of evil. Whatsoever cometh upon the earth, you, beneath the broad wings of Jehovah, shall be secure. Stay yourself upon His promise; rest in His faithfulness, and bid defiance to the blackest future, for there is nothing in it direful for you. Your sole concern should be to show forth to the world the blessedness of hearkening to the voice of wisdom.

-Tim A. Blankenship

The Scarlet Thread – Manna

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When looking at the series of “The Scarlet Thread” my intention in doing this is to show Jesus Christ.  As we look at the manna – “What is it?” – is the actual meaning of the word.  We must remember Jesus’s words, “I am the Bread of Life.” (John 6:32-35).

Manna was a special bread provide miraculously by GOD for the children of Israel to gather each morning for each day.  It could only be gathered for six days, and enough could be gathered on the six day for the seventh day.  It was given in Exodus 16:14-15.  There is more scripture dealing with it in verses 16 -36.  For the verses we will look at in the book of Numbers I want us to remember Exodus 16:31,

“And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.”

Remembering the taste of it was as “Honey”, or “wafers made with honey”, so it had the taste of sweetness in it.

We read in Numbers 11:8,

“And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.”

Then, they go around murmuring that “There is nothing at all, beside this manna”.  Well!  Is it any wonder?  They have taken a perfect substance, made by the hand of God, miraculously provided, a daily provision; and they try to “Improve” it.

According to Jesus in John 6 He Himself is the Bread of Life.  It is not an overstatement for me to say that there is much people today trying to “Improve” on Jesus.  When people are bored with worship of Jesus preachers try to improve it by adding to the Word of God, adding entertainment to draw a crowd, adding worldly music with spiritual words, and that don’t always include the cross of Christ.  All just so they can have a crowd.  They lose their love for Jesus.

When we look at Jesus and think of Him, worship Him, adore Him; what more could we need?  What more could we want?  We are to desire to be like Him.  How can we be like Him.  He desired to do the Father’s will (Luke 2: 49; John 8:29).  We are to live for Him, just as the Scriptures proclaim; nothing of the flesh.

We are not called to draw a crowd.  We are called to be a witness.  We are called to bear the image of Christ.

The manna is the Bread of Heaven who is Christ.  Follow Him.

-Tim A. Blankenship

Power On Their Lives – Mark 16:15-20

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“And He said unto them, ‘Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.’
19 So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.”  Mark 16:15-20

Jesus gives us the Great Commission in Matthew 28 and it is longer and more detailed in its application there.  Here, however, we have a simple “Go and preach the gospel to every creature”, and then, what follows are signs, evidence that they are servants of God.  Because of the newness of this message of grace, that Christ died for our sins, was buried and rose again, there must of necessity have been proofs of their words being true.  The gospel is true and powerful to save, but the Scriptures [New Testament] had not yet even started to be written.  Today, we have the completed Scriptures [Old and New Testaments], and we no longer need evidence of the power of the gospel to save.

“He that believeth and is baptized shall be saved…” seems like a salvation of works, but any one who comes believing in Jesus will in obedience follow the Lord in water baptism.  It is the “Public confession” of one’s faith in Jesus.   When a person comes to faith in Jesus they have a desire to obey Him in all things.  The first step of obedience, and the believer’s first call is a public testimony, and that is shown in baptism.  Baptism is the testimony of Jesus’s death, burial and resurrection, and by baptism you tell the world of your faith in Jesus and that you have died to the old life, been buried putting it all away, and have risen to new life in Him.

According to the apostle John in the gospel he wrote, “He that believeth not is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:18).  You could  ask the question, a fearful question, “What does one have to do to go to Hell?  The answer to that is absolutely nothing.  You can be saved by grace through faith in Jesus, His finished work on the cross and the resurrection, and enjoy the glory of Jesus for all eternity.  You can do absolutely nothing and spend eternity in Hell.  The truth of the matter is we are all condemned, dying, hellbound sinners.  We are born in that condition – separated from God, hating God, loving ourselves, and seeking our own way, and not God’s way.  There are some who believe that once this life is over that is it.  There are even some professing Christians who believe only the saved will have an “Eternal life” while those who do not know God through His Son Jesus will simply go back to the dust, and their “spirits” will cease to exist.  Part of the way that God created us in His image is that He gave us an eternal soul and spirit.  Not “Eternal” in the sense that He is; like “Eternal past”, but an eternal future, and our eternity with Christ actually begins with our faith in Him.  The condemned person’s eternity without Christ begins at the death of the physical body, and it will be an eternity without light, without friends, without satisfaction of desires.  It will be an eternity of torment, or flames, heat, no water, nothing to quench your thirst.  It will be a place without God’s love, only wrath.

These were signs of authentication.  They were evidence of the power of God to save those who believe, and the resurrection of Jesus from the grave.  The first sign Jesus gives is the power to “…Cast out devils [demons]”.  There is evidence of this in Acts with a young girl who is “demon possessed”, and brings great profit to her owner, because she can “Foretell” the future.  Paul was bitten by a poisonous serpent, and without harm (Acts 28).  The apostles Peter and John, on their way to the temple, meet a man who is lame, and by their words, “Rise up and walk” he gets up and walks (Acts 3).  Paul raises a young man named Eutychus from death (Acts 20).  There are many accounts in the book of Acts of the work of the Spirit of God in the lives of the apostles, doing miracles, signs and wonders, to confirm the message of the gospel of Jesus Christ.  It is the Gospel which is being promoted not the miracles, and we must always remember that.

The changed lives of millions through the years is evidence of the power of the cross and resurrection of Jesus Christ. Men and women who have had hate filled, murderous hearts are changed into loving, compassionate, caring individuals who reach out to others with the truth of Christ.  Men and women who have selfishly stolen from others through greed, lust, and larceny are changed into giving, unselfish individuals who love Christ and have given their all for Him.

One sign of the resurrection of Jesus is His ascension into Heaven to His Father’s right hand.  The apostles all witnessed it.  Peter, James and John, Matthew, and all the rest, except Paul for he had not yet come to faith in Jesus.  Jesus fulfilled all the Scriptures concerning the things concerning Himself and His first coming, and He will fulfill all the things concerning His Second coming.

The disciples/apostles were the ones who are responsible, by the power of the Holy Spirit, for the beginning of the Church – the Body of Christ.  Without the Holy Spirit confirming their word, there would be no church.

Can we go out in the same power of the Spirit that they did?  Most certainly, and now we have something much better than miracles, signs and wonders.  We have God’s Spirit confirming His written Word.  It is finished.  There is no more being added to it, and anyone that does add to it or take away from it will find the curses of His Word in their lives (Rev. 22:18-19).

There is nothing impossible to those who walk in the Spirit of God.  Praying for the power of the Spirit on Christian lives.

-Tim A. Blankenship

From Dr. David Jeremiah

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The following is the daily e-devotional from Dr. David Jeremiah.  I believe you will be blessed, and challenged by it.  I know that I was.

Proclaimers of God’s Word: John Hyde

You who make mention of the LORD, do not keep silent, and give Him no rest till He establishes and till He makes Jerusalem a praise in the earth.
Isaiah 62:6-7

Recommended Reading
Isaiah 62:1-7

John (“Praying”) Hyde sailed to India in 1892 to evangelize Punjab. After struggling for several years, Hyde rededicated himself to working through prayer. He believed Isaiah 62 commands us to remind God of His promises and “give Him no rest” till He answers.

In early 1908, Hyde prayed to win at least one soul to Christ per day. By December 31, he had recorded 400 converts. The following year, the Lord laid two souls per day on his heart, and his prayer was again answered. The next year he prayed for four souls daily with similar results.

Once, stopping at a cottage for water, Praying Hyde asked God for ten souls. He presented the Gospel, and all nine members of the family were saved. But what of number ten? A nephew who had been playing outside ran into the room and was promptly converted.

“Praying” became Hyde’s middle name. It should be ours as well, for the prayers of a righteous person are powerful and effective (James 5:16, NIV).

-posted by Tim A. Blankenship

Resurrection – Unbelief and Hardness of Heart; Mark 16:9-14

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“Now when Jesus was risen early the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven devils. 10 And she went and told them that had been with Him, as they mourned and wept. 11 And they, when they had heard that He was alive, and had been seen of her, believed not. 12 After that He appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them.
14 Afterward He appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen Him after He was risen.”  Mark 16:9-14 (KJV)

By the testimony of verse 9 the resurrected Jesus first appeared to Mary Magdalene.  Who is this Mary?  She is mentioned in the Gospel of Luke,

“And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils” (Luke 8:2).

This Mary had been terribly bound, and was probably involved in great evil.  The Lord Jesus had freed her and cast the demons from her.  By His great glory He appeared to her first and gave her  the privilege of telling the sceptical disciples of the resurrection.  When she came to the disciples and told them they did not believe her report.

According to verse 10 the disciples were in mourning and were weeping.  They were quite sorrowful over the death of Jesus.  Why, O why, would they not believe Mary?  Would not her countenance be aglow with joy?  Would not her words have been filled with excitement?  Saying,  “Our Lord’s grave is empty, He is alive.  I have seen Him.  He has spoken to me.”  I think I would have at least been curious.  This would have, of course, been after Mary has been to the tomb, found it empty, went to Peter and John, they run to see it empty, and then return, as John writes,

” Then the disciples went away again unto their own home.”  (John 20:10).

They were not even curious enough to begin a search, they “…went away again to themselves”.

After appearing to Mary Magdalene Jesus appears to two who are walking together.  Luke tells us is was to Emmaeus.  Luke gives us more details of this appearance by Jesus.  These two did not recognize Him.  He shared with them the words of the Prophets concerning Himself, and only when He had broken bread at their table did they recognize Him.   When He first appeared to Mary, she did not recognize Him.  She thought Him to be the gardner.  Maybe due to the sadness, mourning, and tears His identity was covered to them, and maybe due to spiritual influence from Him.  They had been blind to the words Jesus had spoken concerning His rising from the dead, and now they were blind to its reality.  Only by the power of God did they know Him.  Only by the “Drawing” of the Father, and His will can anyone know Him.  These two told the disciples that Jesus was risen, and still they do not believe.  By this time Peter and John had probably already seen Jesus alive due to the words of Luke in chapter 24 verse 34,

“Saying, The Lord is risen indeed, and hath appeared to Simon.”

When they came to those who had not yet seen Jesus alive the remainder would not believe.  We sometimes jump all over Thomas because he would not believe unless he witnessed the resurrected Jesus personally, but all of the disciples had the same attitude.  Blessed are those who have believed though they have not seen.

Why did Jesus rebuke them for their unbelief?  He had spoken to them many times of His death and resurrection, but they had not heard.  They had had a wrong attitude toward Him.  He was their source of deliverance from captivity of Rome.  He was their hope for amounting to something in “His kingdom”.  Judas was not the only one following Him for the wrong reason(s).  They found it hard to believe that their “Messiah” would even die.  If He was not going to die there was no need for a resurrection.  So in their mind all the problems of the Hebrews were over; then He died.

Jesus rebuked them, because they had not believed His Word.  “Destroy this temple, and in three day I will raise it again”.  You can imagine that now that He has appeared to all of the disciples, they now believe.  Would I have been any different?  Knowing what I know of myself, and having grown up in Missouri [the Show-Me State], I doubt it.  Knowing what I now know, by the testimony of so many witnesses and the testimony of God’s Word, Yes I believe He is risen.

-Tim A. Blankenship

The Light of the Sun

/ Tim A. / Leave a comment

As I was preparing for my Sunday evening sermon Isaiah 30:26 took on a whole new light for me.

“Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.”  Isaiah 30:26 (KJV)

I noticed that verses 18 – 26 have to do with the prophecy of the millennial kingdom of Christ on earth.  It is not called that in the text, but it is speaking of a future day of blessing for Israel when they will all turn to Jesus Christ as their Savior and Messiah.

In our day we are being warned to not go out into the sunlight for too long at a time.  “You can get skin cancer”, we are told; and that may be true, but look at the verse above.

I have for years thought this to be a part of the judgment to come on the earth due to mankinds rebellion against God and disobedience to His Word.  However, I do see now that this is speaking of the sun being a healing agent during this wonderful time of Christ’s blessing.

Notice that it says the “Light of the moon shall be as the light of the sun”.  The night sky will be so bright as to help crops grow even during the night. Also see that the “Light of the sun shall be sevenfold”.  If that means seven times brighter during the day; just imagine the perfection of the sunlight during that time.

No more need to worry about the affects of sunlight, but there will be rejoicing, and healing in the sunlight.

Even in our day there is a need for the sunlight, and there has been much of it recently.  Without the sun we would freeze to death, and not even exist.

Without the Son of God we would be forever condemned, and die and go to hell forever.

-Tim A. Blankenship