“And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, ‘Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.’ Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.” Acts 27:22-25 (KJB)
“And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, ‘Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.'” Acts 15:6-11 (KJB)
“And the same day, when the even was come, He saith unto them, ‘Let us pass over unto the other side.’ And when they had sent away the multitude, they took Him even as He was in the ship. And there were also with Him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And He was in the hinder part of the ship, asleep on a pillow: and they awake Him, and say unto Him, ‘Master, carest Thou not that we perish?’ And He arose, and rebuked the wind, and said unto the sea, ‘Peace, be still.’ And the wind ceased, and there was a great calm. And He said unto them, ‘Why are ye so fearful? How is it that ye have no faith?’ And they feared exceedingly, and said one to another, ‘What manner of man is this, that even the wind and the sea obey Him?'” Mark 4:35-41 (KJB)
Jesus calls on the disciples to go to the other side in a boat, with others with them. He sleeps in the “hinder part” with perfect peace, and continues to sleep as a storm comes up and rages. The Master completely at peace while the disciples rage with their own personal storm of fear.
There once was a boy, awakened by a horrendous thunderstorm. He was very frightened by that storm, but remembered the words of Jesus, and spoke them to the storm. Following the speaking of those words, “Peace, be still” that boy went back to sleep.
Jesus is the one who calms all the storms of life when we place them in His hands.
Let me give you a few words from F. B. Meyer on these verse…
“The stilling of the storm, Mar_4:35-41. They that bear Christ’s company must prepare for squalls. Yet, why should we fear, when the Master is on board, who can impress His commands on wind and sea-to the wind, Peace; to the sea, Be still! “The Lord on high is mightier than the waves of the sea.” A moment ago he was so weary as to sleep amid the storm, but at a word of appeal from those He loves, He shows Himself able to save to the uttermost.” from F. B. Meyer’s THROUGH THE BIBLE DAY BY DAY
Remember the One who was sleeping, getting the rest He needed, was also the One who would go to the cross, and face the greatest storm of His life, dying for the sins of the world; yours and mine; was buried, then three days later came out of that grave alive. He lives forever more. Call on His name. Believe Him.
“And many of the Samaritans of that city believed on Him for the saying of the woman, which testified, ‘He told me all that ever I did.’ So when the Samaritans were come unto Him, they besought Him that He would tarry with them: and He abode there two days.
And many more believed because of His own word; and said unto the woman, ‘Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.'” John 4:39-42 (KJB)
It is the testimony of Scripture that Jesus went through the land of Samaria; a forbidden journey for the Jew; and by Divine providence encountered this woman at the well. He told her all that she had ever done (that is her testimony in verse 39).
She is so excited she forgot what she came to the well for; because she had met the One who gave her living water. You know she did leave her waterpot behind (John 4:28).
People of the city came out to meet this Man who knew people’s hearts, minds, and their lives. No one could do that except Deity – the One True God.
When the people meet Jesus their minds, and hearts are persuaded by His words. The woman who first believed told where to find Him, and they heard Him and believed.
One of the first things the Christian does upon our salvation, our coming to faith in Him, is that we want to tell people about Him. People need to know the Lord God. We know the Way. Let us love Jesus so much that we cannot keep our mouths shut concerning Him. We cannot make people believe; neither do we desire to force them, or make them; but we can tell them. Then possibly they be Believing Him and loving Him.
Today I want to share a special post with you from a blogging friend Haden Clark, “Why I Stopped Trying to ‘Have More Faith'”. It is a good read, and O so true.
“And Jesus answering said unto him, ‘Simon, I have somewhat to say unto thee.’ And he saith, ‘Master, say on.’
‘There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?’
Simon answered and said, ‘I suppose that he, to whom he forgave most.’ And He said unto him, ‘Thou hast rightly judged.’” Luke 7:40-43 (KJB)
To get a better look at the story I pray you have read Luke 7.
Simon, a Pharisee, a very religious Jewish leader in the Law, has invited Jesus into his home, and has shown him no hospitality as was the expected thing of the day – washing the feet of their guest, etc.
Comes in a woman off the street who breaks a very expensive alabaster box of fragrant anointing oil, and this cause a ruckus with Simon.
This woman knows who Jesus is. Her very act puts her in the category of the “one forgiven most” that is concerning the parable Jesus speaks. Simon has not demonstrated the respect to Jesus that would be given to any other guest, but this woman brings a perfume that would, by some accounts, be as costly as a years wages.
This woman demonstrates her faith, and shows she needs forgiveness.
Simon NO! The woman Much forgiveness.
Let us demonstrate our need for forgiveness by loving Jesus with all our hearts, all our souls, all our minds, and all our strength.
“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.
But Jesus said unto her, ‘Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.’ And she answered and said unto Him, ‘Yes, Lord: yet the dogs under the table eat of the children’s crumbs.’ And He said unto her, ‘For this saying go thy way; the devil is gone out of thy daughter.’
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30 (KJB)
For the commentary today I turn to Alexander MacLaren’s Expositions of Holy Scripture…
“CHILDREN AND LITTLE DOGS
Our Lord desired to withdraw from the excited crowds who were flocking after Him as a mere miracle-worker and from the hostile espionage of emissaries of the Pharisees, ‘which had come from Jerusalem.’ Therefore He sought seclusion in heathen territory. He, too, knew the need of quiet, and felt the longing to plunge into privacy, to escape for a time from the pressure of admirers and of foes, and to go where no man knew Him. How near to us that brings Him! And how the remembrance of it helps to explain His demeanour to the Syrophcenician woman, so unlike His usual tone! Naturally the presence of Jesus leaked out, and perhaps the very effort to avoid notice attracted it. Rumour would have carried His name across the border, and the tidings of His being among them would stir hope in some hearts that felt the need of His help. Of such was this woman, whom Mark describes first, generally, as a ‘Greek’ (that is, a Gentile), and then particularly as ‘a Syrophcenician by race’; that is, one of that branch of the Phoenician race who inhabited maritime Syria, in contradistinction from the other branch inhabiting North-eastern Africa, Carthage, and its neighbourhood. Her deep need made her bold and persistent, as we learn in detail from Matthew, who is in this narrative more graphic than Mark. He tells us that she attacked Jesus in the way, and followed Him, pouring out her loud petitions, to the annoyance of the disciples. They thought that they were carrying out His wish for privacy in suggesting that it would be best to ‘send her away’ with her prayer granted, and so stop her ‘crying after us,’ which might raise a crowd, and defeat the wish. We owe to Matthew the further facts of the woman’s recognition of Jesus as ‘the Son of David,’ and of the strange ignoring of her cries, and of His answer to the disciples’ suggestion, in which He limited His mission to Israel, and so explained to them His silence to her. Mark omits all these points, and focuses all the light on the two things-Christ’s strange and apparently harsh refusal, and the woman’s answer, which won her cause.
Certainly our Lord’s words are startlingly unlike Him, and as startlingly like the Jewish pride of race and contempt for Gentiles. But that the woman did not take them so is clear; and that was not due only to her faith, but to something in Him which gave her faith a foothold. We are surely not to suppose that she drew from His words an inference which He did not perceive in them, and that He was, as some commentators put it, ‘caught in His own words.’ Mark alone gives us the first clause of Christ’s answer to the woman’s petition: ‘Let the children first be filled.’ And that ‘first’ distinctly says that their prerogative is priority, not monopoly. If there is a ‘first,’ there will follow a second. The very image of the great house in which the children sit at the table, and the ‘little dogs’ are in the room, implies that children and dogs are part of one household; and Jesus meant by it just what the woman found in it,-the assurance that the meal-time for the dogs would come when the children had done. That is but a picturesque way of stating the method of divine revelation through the medium of the chosen people, and the objections to Christ’s words come at last to be objections to the ‘committing’ of the ‘oracles of God’ to the Jewish race; that is to say, objections to the only possible way by which a historical revelation could be given. It must have personal mediums, a place and a sequence. It must prepare fit vehicles for itself and gradually grow in clearness and contents. And all this is just to say that revelation for the world must be first the possession of a race. The fire must have a hearth on which it can be kindled and burn, till it is sufficient to bear being carried thence.
Universalism was the goal of the necessary restriction. Pharisaism sought to make the restriction permanent. Jesus really threw open the gates to all in this very saying, which at first sounds so harsh. ‘First’ implies second, children and little dogs are all parts of the one household. Christ’s personal ministry was confined to Israel for obvious and weighty reasons. He felt, as Matthew tells us, that He said in this incident that He was not sent but to the lost sheep of that nation. But His world-wide mission was as clear to Him as its temporary limit, and in His first discourse in the synagogue at Nazareth He proclaimed it to a scowling crowd. We cannot doubt that His sympathetic heart yearned over this poor woman, and His seemingly rough speech was meant partly to honour the law which ruled His mission even in the act of making an exception to it, and partly to test, and so to increase, her faith.
Her swift laying of her finger on the vulnerable point in the apparent refusal of her prayer may have been due to a woman’s quick wit, but it was much more due to a mother’s misery and to a suppliant’s faith. There must have been something in Christ’s look, or in the cadence of His voice, which helped to soften the surface harshness of His words, and emboldened her to confront Him with the plain implications of His own words. What a constellation of graces sparkles in her ready reply! There is humility in accepting the place He gives her; insight in seeing at once a new plea in what might have sent her away despairing; persistence in pleading; confidence that He can grant her request and that He would gladly do so. Our Lord’s treatment of her was amply justified by its effects. His words were like the hard steel that strikes the flint and brings out a shower of sparks. Faith makes obstacles into helps, and stones of stumbling into ‘stepping-stones to higher things.’ If we will take the place which He gives us, and hold fast our trust in Him even when He seems silent to us, and will so far penetrate His designs as to find the hidden purpose of good in apparent repulses, the honey secreted deep in the flower, we shall share in this woman’s blessing in the measure in which we share in her faith.
Jesus obviously delighted in being at liberty to stretch His commission so as to include her in its scope. Joyful recognition of the ingenuity of her pleading, and of her faith’s bringing her within the circle of the ‘children,’ are apparent in His word, ‘For this saying go thy way.’ He ever looks for the disposition in us which will let Him, in accordance with His great purpose, pour on us His full-flowing tide of blessing, and nothing gladdens Him more than that, by humble acceptance of our assigned place, and persistent pleading, and trust that will not be shaken, we should make it possible for Him to see in us recipients of His mercy and healing grace.” EXPOSITIONS OF HOLY SCRIPTURE Alexander MacLaren
Separation and Promise
And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? eparate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. But the men of Sodom were wicked and sinners before the LORD exceedingly.
And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD” Genesis 13:1-18 (KJV).
The Heart of Man – Proverbs 16:1-9
Verses 1 – 2 – “Preparations of the heart in man” and “The answer of the tongue” are both “from the LORD”. V. 2 – “Ways of man…” but “The LORD weigheth the spirits”.
All the plans of men (James 4:13-15) are only successful through the directions of the LORD. Good plans are from the LORD, and will be successful. Jesus said, “Out of the abundance of the heart the mouth speaketh” (Matthew 12:34).
There are many times we think we are doing good and clean things; but our hearts may yet be doing an evil deed. God alone, and maybe, the individual knows the heart and motives.
Verse 3 – “Commit” “Works” “Thoughts” “Shall be established”. Some words to think on in verse 3.
“Roll unto Jehovah thy works, And established are thy purposes,” YOUNG’S LITERAL TRANSLATION (See 1 Peter 5:7)
Verses 4-6 – “The LORD has made all things for Himself”, “The wicked”, “Proud in heart”, “Abomination to the LORD”; “By mercy and truth iniquity is purged”, and “By the fear of the LORD men depart from evil.”
On a certain day in time all that have refused God’s Christ will glorify God in their judgment. Departing from evil because one sees it as offensive to the holiness and righteousness of GOD. It [Evil] is seen, by one who fears the LORD; as being a sour and bitter thing.
Verse 7 – See Revelation 3:9; Isaac and Abimelech, Genesis 26; Jacob and Esau, Genesis 33. “Without faith it is impossible to please Him.” Hebrews 11:6
Verse 8 – The attitude of the heart of man with “Little” of material things, righteous in the LORD; contrasted to “Great revenues” without righteousness.
Verse 9 – “The word rendered “deviseth” implies, by its spectra, intensity of thought and care. Man meditates and prepares his plans with the utmost solicitude, hut it rests with God whether he shall carry them to completion or not, and whether, if they are to be accomplished, it be done with ease or with painful labour. (comp. Gen_24:12, etc.)” From the Pulpit Commentary note.
“Deviseth” can mean scheming, to fabricate, to weave. It can also mean to carefully plan out “His way”. The wise man knows that “The LORD directeth his steps”.
-Tim A. Blankenship
Why Will You Die???
“Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby. Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.” Ezekiel 33:10-20 (KJV)
God’s Will Of Mercy
Is God unrighteous because He chooses some and not others? NO! NO! NO! NEVER! He is God. He is the Creator of all things. He is not limited in any way. If He cannot choose whom He will, then, He is not sovereign and is not God.
God told Moses, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion” (v. 15; Exodus 33:19). Pharoah was even chosen by God to be an instrument of God’s glory by his hardened heart (v. 17; Exodus 9:16).
Anyone rejecting God’s way will be an instrument of His glory and a vessel of His wrath. Pharoah had rejected the word of God through His servant Moses, therefore He was used in His rebellion to fulfill God’s will and glory.
God is the potter, we are the clay. If God chooses to save some, then, we ought to rejoice rather than question His character. Honest questions due to lack of understanding and knowledge are acceptable, but bringing charges by frivolous questioning; against our Maker; of unrighteous conduct is blasphemous.
God is patient and waits for “Vessels of wrath” to repent. He does this to show the “Riches of His glory”. From every tribe, tongue, and Nation He does this.
v. 14 — There is no unrighteousness in God because He chooses one rather than another. His grace and His mercy is far beyond our understanding. The only thing we should say is, “Thank You Father”;
v. 15 — Paul here quotes Moses from Exodus 33:19 establishing the Old Testament link of God’s mercy and compassion on whom He chooses;
v. 16 — Paul is reasserting the fact of God’s grace fully given in salvation. No one wills on their own to be saved. No one can pick the day they choose for salvation; that is of God alone – If you aren’t saved the day He calls, then, you could be condemned forever;
v. 17 — God chose Pharoah for His own glory to be a vessel of wrath; God had given Pharoah ample opportunity to do the right thing and let the people go, but he would not;
v. 18 — Mercy had been extended to Pharoah in God’s offer, through the word spoken by Moses, “Let My people go, that they may serve me”. God did not have to go to Pharoah in this manner, but he did in order to show mercy; after Pharoah hardened his heart to God and His Word, God hardens his heart;
v. 19 — If God does this, why are we charged with sin? If this be so does that, then, mean that God is the author of sin? NO!!! It means that sin has no authority over God; it can also mean that our own sin will be our judge (SEE Jeremiah 2:19); We are all guilty of sin. We all stand accountable to God;
vv. 20-21 — Making charges of such foolishness against God is unrighteous in itself; If you built a house and that house could question you and ask you, “Why did you make me a quarter inch off square?” It would not have a right to do so. Maybe a better question would be, “Why did you spend so much time in building me, and then, decided to live elsewhere?” God is as our potter, and we are the clay; He has power to appoint us as He wills and chooses. One can be chosen for honor, and another to dishonor;
vv. 22-24 — Within Paul’s question is much to think on. It is a lengthy question. The answer is within the question, and the previous remarks. By His mercy, He has extended the opportunity to others to come to faith in Jesus Christ. God has extended long periods of patience in mercy toward the evil ones, and given them ample opportunity to repent and believe, but they have not.
Mercy has been extended to all the world. Many seem to believe that God is not merciful, but if you could see through the eyes of mercy you could see that mercy is everywhere. When you have experienced mercy, there is mercy for others from you. God has called and chosen not only from the Jews, but also from the Gentiles.
God will have mercy on whom He will have mercy, and upon whom He wills He will have compassion. Mercy = God’s not giving to us what we truly deserve; and that is His wrath.
-Tim A. Blankenship
RECOGNIZING YOUR MASTER
I. LIKENESS OF HIS DEATH; LIKENESS OF HIS RESURRECTION (vv. 1 – 10).
II. TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).
III. SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).
IV. WAGES OF SIN; AND THE GIFT OF GOD (v. 23)
Does grace give a license to sin? That was the basic question Paul had to answer from his critics – the critics of the true gospel of grace. Does a dead person sin? Not any longer. They are free from sin, but not necessarily from sins wages.
If grace abounds ‘much more’ because of sins intensity, brought about by the law, then, does it not seem that to willfully and deliberately sin would be good? However, for one to be made alive in Christ there must be death and resurrection. This death is the putting away of sin (Col. 3:5). The resurrection is the ‘newness of life’ that only happens through faith in Jesus.
Paul has revealed to us that all people are sinners; “There is none righteous…”, “There is none who seeketh after God…”. He then tells us that the only way for us to please God is by grace through faith. By grace, God declares righteous [right with Himself], those who believe in His Son Jesus. Now, in chapter six Paul turns to the continuing work of God’s grace in those who believe. The Word is sanctification. To be sanctified is a process, a daily process, by which God works in the believer’s life to make us in ‘the image of His Son” (Rom. 8:29).
If a person is still controlled by sin that individual has not yet died, nor been resurrected to life by power of Jesus’s resurrection. Before resurrection there must be death. The question we must ask is, “WHO IS YOUR MASTER”?
Is there anything which you desire/crave more than anything else which is not a necessity for living and life? Are you addicted to it? If it is something that causes you to become irritable, rude, obnoxious and angry to be without, then, it is probably something that controls you. “WHO IS YOUR MASTER?”
IN THE LIKENESS OF HIS DEATH, AND THE LIKENESS OF HIS RESURRECTION (vv. 1 – 10).
“Where do my good deeds fit into the scale for salvation?” Do they fit into salvation at all? Here is what Paul has previously said, “If it is of works, it is no more by grace; God becomes indebted to us” (Paraphrased from Rom. 4:4).
By faith the believer trusts God for their salvation, and not their own works. Good works, for the glory of God are a by-product of our faith. God produces fruits in us as we root ourselves in Him.
Trusting Him completely; means that we die to ourselves, and our own believed abilities to
earn God’s favor. There must be a death to self rule in order for God to rule in peace and harmony.
“Baptized into Jesus” is speaking of becoming immersed in Him. By faith we are baptized into Jesus. The word ‘Baptized’ means to immerse – to put under. We have all probably heard the expression, “He is immersed in his work”, meaning, of course, that he is totally given to his job or enterprise. When we are ‘Baptized/Immersed into Jesus’ it means we are totally given to Him.
There is death that has taken place. A separation of the spirit and soul from the body of sin. Notice I say, “From the body of sin”, not from the body of flesh. The ‘Body of sin’ is really the old Adamic nature. It, by faith, has been crucified with Jesus Christ in His death on the cross.
The ordinance of water baptism every obedient Christian practices is a public confession, and testimony by symbol of the actual event that has already taken place in the believer’s life.
This baptism into Jesus is “Reckoning” of ourselves dead in His crucifixion, and raised with Him by His resurrection. To be “Crucified with Christ” (Gal. 2:20) is to put to death everything that is an abomination to God and take away its power to condemn (John 3:18); Rom. 8:1). By His resurrection we are “Raised up” to “Walk in newness of life”. It is a “New life”, not the old life warmed over. In God’s work of “Sanctification” He makes us holy. There are no left-over’s.
If we have died with Jesus we will also live with Him. If death has no more dominion over Him, it does not have dominion over those who believe. Death is an enemy, but is not to be feared by saints of God. It is inevitable that we will die, but death has no holding power. Being dead to sin we are no longer the servants/slaves of sin.
TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).
There is a continual struggle with sin, and we have been given the means of having victory over it. Within these three verses we have the answer to the question of why we struggle with sin, even after we have, by faith received God’s gracious gift of salvation. Within these same verses we have the answer of how we can have victory over sin.
Even before Jesus physically died on the cross He knew that His very purpose in being the incarnate Son of God was to become sin for us, receive judgment for our sin, to pour out His life’s blood for our redemption and do it to fulfill the demands of the holy law of God, and for His glory. He, while living for the glory of His Father, had already “Reckoned” Himself dead. Do you know what happened when He “Reckoned” Himself dead for the cause of His Father? He was able to fulfill all His Father’s will in His life.
The very reason people get out of the will of God is because we do not “Reckon” ourselves dead in Christ, and we are alive for ourselves.
The best life that we could live is lived through Jesus Christ our Lord.
Even after a person has received Jesus as Lord and Savior there is still sin in the world. Its temptations are strong; and often much stronger than we are – physically speaking. “Do not let sin…reign in your mortal body…” is speaking of the physical body. By the Spirit of Jesus in us we are to take control of physical appetites that cause us to sin. Some of these appetites are natural – we were created with them – but if left uncontrolled they become perverted and sinful.
One example is our strong desire to eat food, especially when we are hungry, but unless we control our appetite we will become “Gluttons”, make ourselves sick, and become overweight. We must eat to survive, but we must control the eating, and not let the eating control us. Someone has said, “Eat to live, not live to eat”. Everything must come under the reign of our own will as it has been changed by the “Newness of life” in Christ Jesus.
Notice these commands – “Reckon…yourselves…dead”, “Do not let sin reign your mortal body”. These are two directives given to aid us in living in victory over sin. There is a third one, “…Yield yourselves unto God…”. If we continue to desire to do our own thing we have not yet yielded to God’s will. We are still in rebellion against Him.
The very reason sin continues to reign in many professing Christians is because of this very thing. Jesus is not Lord. He is merely a “Life insurance policy”, or “Fire insurance policy”, only to call on in a time of great need and emergency. Like a spare tire. GOD IN A BOX.
Once again we can ask the question, “Who is your master?”
SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).
The law condemns us. It offers us nothing in the way of escaping the wrath of God. It clearly shows us we are sinners unable to please God. As long as anyone is dependent upon the works of the law for the favor of God, they are under the dominion of the law, and are condemned.
Since, by faith, the believer is under grace and not the law we are no longer under the laws condemnation. Under grace we no longer desire to rebel against God. We desire to grow closer to Him, and become more like Jesus in our commitments, and living. As was previously stated, we are dead to sin (v. 11). Why would anyone who has experienced God’s grace, and newness of life in Jesus, desire to continue in sin?
You will, however, give yourself to whomever is your master. If your master is sin, then, you are a slave to sin and death is the continuing and end result. When Jesus is your Master, and in His righteousness, there is continuing growth in Him, and at the end of your physical life eternal life continues with Him.
At one time everyone who is a Christian – born again – was a servant/slave to sin. When the Spirit of God called we heard and obeyed, “That form of doctrine”, which is the doctrine of the gospel of Jesus Christ. Now, being made free from sin we are the servants of righteousness. We can only be servants of righteousness as we yield to the One who is the embodiment of Righteousness, and that is Jesus.
The fruit of being a slave of sin is death and shame. “Being made free from sin”, the fruit is holiness. God will do whatever it takes to make us holy. Holiness is accomplished by the work of God, through sanctification. I believe that every event, every test, every trial, and every temptation of every day is a work of sanctification, and we are being made holy for God and His glory. Just as salvation is a work of God’s grace, so too is the work of sanctification a daily grace of God. “Who Is Your Master?”
WAGES OF SIN; AND THE GIFT OF GOD (v. 23).
This verse has long been one within the passages of Scriptures which are used in what has been called “THE ROMAN ROAD” for leading others to faith in Jesus.
We hear of “Wages” in every day living. If one has a job, vocation, avocation, or occupation, they know what ‘wages’ are. Wages are given for what has been earned and deserved. Humanity without God is a dying race. There is no life for we humans apart from God. Even physical life, as short as it is, is given by Him. He gives life and He takes it away.
Every one of the members of the human race is born in a condemned state – apart from God and is dying. God offers us a personal relationship with Him in order that we might glorify Him, and live. If we reject God’s free gift of grace we only get what we were born deserving – death; eternal separation from God, and Hell.
There are two absolutes given in this verse. 1) If you continue in your sin, and rebellion against God; death awaits you; 2) If you receive, by faith, Jesus Christ, believing He died and rose again for the glory of the Father, and has declared you justified and righteous by God, you have eternal life.
WHO IS YOUR MASTER?
-Tim A. Blankenship
Here is the final study for Romans 4. The last time I only published for verses 1-4. It is included in this study as well. Be blessed.
Romans 4:1 – 25
I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).
It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.
How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What does the Scriptures say?
“By the deeds of the law there shall no flesh be justified in His sight” (3:20).
“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).
No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.
Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.
There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.
AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).
Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.
Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.
God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.
“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).
When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshipped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.
If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.
When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace. “Wonderful grace of Jesus; greater than all my sin, how can my tongue describe it; where shall my praise begin.”
THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
You are deeply in debt. There is no way out. The banks and loan companies will neither one loan you money. The creditors are calling, writing wanting the money that is due them. You do not have it. You are barely putting food on the table, your house needs repairs, but where are you going to get the money necessary to make them? The only way out is bankruptcy. You do not like it, but you finally admit to yourself, “I can’t do anything else, I am bankrupt.” In despair you tell a friend that you are bankrupt. The friend asks you, “How much do you need to get back on your feet?” You have not got a clue as to what is going on in this friends mind. A few weeks later you get your bank statement, but instead of being overdrawn you have a balance sufficient enough to pay all your debts.
The amazing part about it is you learn your friend sold some properties – prize properties – and deposited the money into your account. What a friend. Your friend gave his very best to help you out of your bondage of debt. He credited your account with his assets.
What happened above is a description of imputing or imputation. The friend above took the responsibility of paying the debt for his bankrupt friend. He took the burden of the bankruptcy himself and, and imputed, reckoned, accounted his riches to his friend.
Guess what, or maybe you do not have to guess. You are the bankrupt friend, and Jesus is the friend who gave up the riches of Heaven to deliver you from your bankruptcy of sin.
The word ‘counted’ or ‘accounted’ used in verse five (5) is the same word as ‘imputeth’ of verse six (6), and ‘impute’ in verse seven (7). It is also the same as ‘reckoned’ in verse ten (10).
David, the ‘Man after God’s own heart’ is also given as an example of a man of faith. Paul quotes from Psalm32:1-2 as an example of David’s faith (vv. 7-8). Iniquities forgiven, sins covered. The man who is forgiven and sins covered is the one the Lord declares righteous. He deserves imputed imputed sin, but rather receives imputed righteousness by the sacrifice of Jesus who paid the sin debt and imputed to the bankrupted account righteousness. The individual who is declared righteous by God is truly a blessed and happy person.
THE CREDITED ACCOUNT IS NOT DUE TO AN ORDINANCE PERFORMED (vv. 9-12).
Abraham was and is the ‘father’ of the nation of Israel, the people called Hebrews or Jews. In much of the life of the nation; especially in Jesus’s time; they prided themselves of their identity with Abraham by circumcision. As long as they had kept the ordinance they were fine with God. Afterall, God had promised Abraham many things and He was obligated to fulfill them.. Only to a nation of those who believed in Him. Only to a nation who had the faith of Abraham. A faith of fear, obedience, love and admiration of God. The afore mentioned ‘fear’ is the fear of God’s wrath on sin, which leads to a desire to be delivered from sin and a personal hatred for all sin.
In looking at the history of Abraham we find that he was declared righteous by God, at least fourteen years before he was circumcised. So we see Abraham was declared righteous by faith in God, not by the keeping of ordinance or law (Gen. 15:6, “And he [Abraham] believed in the LORD; and he [God] counted it to him for righteousness”). When God called Abraham to leave Ur of the Chaldees he believed God and departed (Gen. 11:31). When God told him he would have a son of promise he believed God (Gen. 15:1-5; 17:19). When God called him to sacrifice Isaac; the promised son; he believed God (Gen. 22:1-14). He did it because he believed that since God had made the promise – “In Isaac will thy seed be called” (Gen. 21:12); that God could raise him from the dead (Heb. 11:18-19).
By Abraham’s faith he became the ‘father’ of the circumcised who are in the faith and the uncircumcised in the faith. Faith recognizes our need of grace – God’s sufficient grace – and of God’s desire to give grace.
To Abraham circumcision was only a sign of righteousness given to him by God. As circumcision is the cutting away of flesh, so too is faith in Jesus Christ. Only by faith in Christ Jesus is the flesh of the heart cut away. The power of sin is cut away. Without the finished work of Jesus on the cross, by His death, burial, and resurrection, the cutting away of the flesh of the heart is impossible. Ordinances can only be signs or tokens of the actual event. Ordinance without faith is vain.
THE JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
A promise is nothing without faith. Faith in the Promissor is necessary for the promise to have effect.
What good is a promise; particularly an unconditional promise; if you must earn its fulfillment? The promise to Abraham and his descendants was not going to be granted to them by keeping the law, nor was it based on the law. The promise is awarded by faith in God.
The ‘righteousness of faith’ (v. 13) is the only righteousness that is declared by God and upon all who will receive it.
The only promise of the law is wrath. The law declares all to be unrighteous, unworthy of God’s goodness, kindness, mercy, and grace. So the law could not bring in the promise of ‘Heir of the world’; not even to mention the salvation of wicked men.
Grace works only by faith. Remember faith is our quitting the attempt to please God on our own merit, and pleasing Him only through the work of Jesus Christ. Grace would not be grace, if we could earn it. It would be a debt owed us by God. He owes us nothing. Faith gives to God everything He deserves from His highest of all creation. He does not need it, but He deserves it.
Seeing the unseen, knowing the unknowable, believing what seems to be unbelievable – that is the faith of Abraham. When Sarah was 89 and Abraham was 99; God promised them anew, that He would give them a son. They believed. In other words, God brought life from death. O, will you believe God? He does what He says He will do. Justification is good for all through faith alone. No amount of works, nor law kept, no ordinance performed can justify you in God’s sight. Only by His Word are you justified, and that by faith – faith He alone gives. His faith’s object is only Jesus.
IT IS THE POWER OF GOD, NOT HUMAN EFFORT (vv. 18-25).
Did Abraham believe in resurrection power? Did he believe in the power of the resurrection? YES! and YES! again. To he and Sarah the chance of them having a child of promise looked hopeless. Sure Abraham and Sarah made a mistake, slipped into doubt, or really thought they were helping God out, for awhile; but it did not endure. Their faith in God did endure.
“Unbelief” verse 20 is a complete refusal of faith – refusal to believe. It was because of ‘unbelief’ that Israel, led by Moses, did not enter the Promised Land at Kadesh Barnea (Num. 13:26 – 14:4; Heb. 3:16 – 4:13). Despite the waiting Abraham believed. At times it probably seemed that God was pushing faith to its limits, but when Abraham realized his physical body and Sarah’s was dead he knew all he had was God’s promise. That is faith.
When you have reached a point in your life where your realize all you have is faith that God will keep His promise; that is when God will work. He did in Abraham and Sarah, and a 100 years old man and a 90 years old woman had a baby boy. That was a miracle birth. There are not very many miracle births. There are only three in the Bible – Isaac, John the Baptist, and Jesus; and possibly four if you counted Samson.
Faith is believing that God is completely able to do what He said. He is able to perform it, bring it to pass – in His way, in His time and through whomsoever He pleases; if He pleases to use a whomsoever. Because of this faith – not human effort – God declares Abraham ‘Righteous’, clean, pure, sinless before God.
Since Abraham was declared righteous by faith so is everyone who believes God. Do you want to walk with God? Then, you have to agree with Him. You have to agree with Him about your sin [your bankruptcy]. You have to agree with Him that there is a wall of separation between you and Him. You must agree with Him about His Son Jesus. You must agree with Him concerning His Word – written and living.
“How can two walk together unless they be agreed” (Amos 3:3)?
Abraham was declared righteous by God, because he agreed with God. That just simply means he believed what God said. He agreed with God.
Justification is not by human effort or obedience to law, and ordinances, or faith and grace have no merit. Justification is by grace through faith in the death of Jesus Christ on the cross and raised from death as evidence of God’s approval upon His life and sacrifice giving us God’s righteousness by faith.
-Tim A. Blankenship
Religion Without Faith
In our previous studies of chapter one and the first sixteen verses of chapter two it has been made abundantly clear that the pagan Gentile is vile, wicked, and evil. In the last study we saw that even the religious Jews were wicked, vile, and evil. In our study of the rest of chapter two we see that there is no hope for the religious person who is wrapped up in their religion.
Let me say at the start here that religion is man’s attempt to gain God’s favor. What religion actually does is exalt the religious, and steals the glory that belongs solely to the Maker of those who are religious.
Here is an outline of our study –
I. RELIGION HAS A FAULTY CONFIDENCE OF POSITION (vv. 17-20).
1. The Jews had their position in Abraham, loving the position, but despising the responsibility.
2. We all must understand that the law was given to ‘drive’ humankind to God’s grace. See Galations 3:24-25.
3. Overconfidence in the flesh is seen from the prophet Jeremiah’s words to a confident people who were about to go into captivity, “Trust ye not in lying words saying, ‘The temple of the LORD, the temple of the LORD, the temple of the LORD are these.” (Jeremiah 7:4).
4. They believed themselves to be secure because they were in the presence of the temple of God, and God would not destroy His temple – so they thought.
5. Just because one does good things, lives a good life, and possesses religious objects does not mean they are right with God.
II. THE CONDEMNATION OF THE LAW (vv. 21-24).
1. The Hebrew religious leaders saw the importance of teaching the law, but did not live it themselves. They were quick to condemn their people, but would not see their own sin.
2. They developed loopholes for themselves. With these loopholes – they condemned the people who failed to keep them. You can see one loophole they had for themselves in Mark 7:10-11.
3. These teachers were “proud possessors of the law”. They were not “doers of the law” (James 1:22-25). They taught to “Abhor” (hate, despise) idols, but saw no problem with raiding pagan temples, taking the idols within and selling them at a profit, thus, committing sacrilege. How do we as Christians do some thing which we may despise, yet make profit doing it?
III. RELIGION IS OF THE FLESH; GODLINESS IS OF THE HEART (vv. 25-29).
1. Jewish circumcision was a sign of God’s covenant people. A mark of being God’s possession. The Jews were to worship and adore God alone, no other.
2. A Gentile who keeps the law has better standing before God – if indeed they could keep the law – than does the Jew who does not keep it.
3. This was a sign of sin which God was dealing with. There is no salvation in circumcision. There is, likewise, no salvation in baptism. Any confidence in these to save is purely religion, and will condemn rather than save.
4. We become the people of God when our stony heart becomes soft and supple before Holy God.
-Tim A. Blankenship
In thinking back about chapter one we see that the heathen, pagan, ungodly are condemned by sin. Those who are moralist will say, “Yes! They deserve the judgment they get, and they will get it.”
Then we come to chapter two. The first verse says, “Therefore thou are inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”
In these first three chapters Paul the apostle is laying out the thought of the guilty. Who are the guilty when it comes to sin? The pagan, heathen, and godless deffinitely. So many today think that because of their morality they will be okay with God.
Let me give an outline for this study.
I. THOSE WHO JUDGE OTHERS ARE WITHOUT EXCUSE (vv. 1-4).
These are without excuse because they are able to make judgments of others. Why does the religious, moralist think they shall escape the judgment of God? (v.3). They will not. There are three things mentioned in these verses about our gracious God.
1. His goodness;
2. His forbearance; which is His tolerance of us;
3. His longsuffering.
His longsuffering is patience. Patience = the duration which God demonstrates His goodness and forbearance for long periods of time. He deliberately shows us patience even when we think we are so moral that He has nothing to judge us for.
II. JUDGMENT WILL BE MADE ACCORDING TO MAN’S WORKS – DEEDS (vv. 5-6).
One thing we need to remember is that God does not have a set of scales to weigh our good versus bad moral deeds. If we beg to be judged for the deeds we have done, then God will certainly honor that request.
Those who are trusting in their own good works and nothing more; that is what they will be judged by. You will come up short. The dependence by you of your works throws what Jesus did on the cross out the window, and declares to God my deeds are good enough. God will say to you in the day of judgment, “I never knew you; depart me ye workers of iniquity”.
III. JUDGE BETWEEN GOOD AND EVIL (vv. 7-11).
If you want to be saved or judged on the merits of keeping the law, then, there is one thing required. You must obey every tenet of the law. There must be no slacking in it. It must be obeyed to the letter. You cannot, nor are you able to do so. If you attempt it you will perish.
One thing about it. There is no one that will be special by the keeping of it. According to verse 11, “For there is no respect of persons with God”. All who choose to live by the law will be judged by it.
IV. THE JUDGMENT OF THE LAW FOR JEW AND GENTILE (vv. 12-15).
Those who have the law (the Jew) will be judged by the law on which they so depend. They will give an account to God, and will fail miserably. Any religious person who depends on the keeping of the law for their salvation will also fail miserably. Those who do not have the law, “Having not the law, are a law unto themselves…” will be without excuse also.
V. THE JUDGE WHO KNOWS THE MOTIVES OF OUR HEARTS (v. 16).
I personally believe that when Jesus said, “Judge not, lest ye be judged”, that He was speaking of judging others motives. No one knows the motives of another. We are all guilty of making judgments on others motives.
Many, like me, when Bill Gates made mention of leaving Microsoft to work in benevolent work thought, “He is only doing that to show how good of person he is”, or “Is he trying to be the President of our nation, or the world”. That is judging another’s motives.
One day the Judge of our motives will make a righteous judgment concerning our motives. They will be just and righteous. He knows the intents of our hearts.
Let me end with this. Judging others shows we have the right and ability to judge ourselves. Let’s begin at home – in our own heart.
The only hope we have for salvation and reconciliation with God is by the cross of Jesus Christ. No amount of moral living will get us into Heaven, only Jesus Christ.
“For he clave to the LORD, and departed not from following Him, but kept His commandments, which the LORD commanded Moses.” 2 Kings 18:6 (KJB)
Old, outdated, and antiquated are words we might hear from some older people about the Bible. We would probably hear it more from the mouths of the young, liberally “educated” college student.
The kings of Judah and Israel before Hezekiah were probably thinking they needed to be more “Up to date”, and trying to fit in with nations around them. After all the Law of Moses, and the commandments were hundreds of years old. They were written for the wilderness wanderers. What does that word have to do with me today; or the people I lead?
Israel had fallen. They had been taken captive into Assyria. It was because they had forsaken GOD, and His commandments (18:11-12). So how does this coincide with people of 2018, and days and years to come?
My answer to that is this: If it was good enough for Moses, Joshua, and Hezekiah; Hezekiah after hundreds of year; then it is good enough for me. Let me get one thing straight though. It is certain that not one of us can be saved by keeping of the Law of God. The Law was given to show us our weaknesses. It is solely by the grace of God that we can be in the presence of God, approaching His throne, and truly worshiping Him.
The word of God, the Law of God is as up to date as next weeks Newspaper, television News broadcast, and it is as up to date as next years Person of the Year publication of Time Magazine. The word of God is still like a two-edged sword (Hebrews 4:12).
For Hezekiah, king of Judah loving GOD, and keeping His commandments was not a duty. He loved GOD, he loved GOD’S word, and he lived accordingly. Was Hezekiah perfect? No! He too was dependent upon the grace of GOD.
The full grace of GOD was displayed by the death of Jesus Christ on the cross hundreds of years later (over 600 years), and Jesus was buried, and He rose from the grave. It may have been around 2000 plus years ago; but He is still the only One who can save.
Old, Outdated, Antiquated? Maybe we are the ones who have been outdated… Something to think about.
Please read 1 Samuel 26 – 28…
“So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.” 1 Samuel 26:12 (KJB)
“For they were all asleep because a deep sleep from the LORD had fallen on them.” 26:12b (NKJB)
As you can see King Saul was caught in one of those vulnerable situations we mentioned yesterday. It does not seem that there is any more vulnerable time than when we are sleeping. We need sleep for our bodies to recuperate, and renew for a new day.
The account of these words are such that we can learn about the sleep that occurs here.
David and Abishai – brother of Joab – were in Saul’s camp while…
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Reading 1 Samuel 23 – 25 for today…
“And he said unto his men, ‘The LORD forbid that I should do this thing unto my master, the LORD’S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” 1 Samuel 24:6 (KJB)
King Saul was out to kill David. He saw David as a threat to his being king, and especially to his kingdom, what was going to end. However, God had already made the decree (1 Samuel 13:13-14), and given the kingdom to another.
In the background of the story we find the King relieving himself in a cave. David and his men are hiding in the cave and David’s men encourage him to take Saul’s life; but he will not strike the LORD’S anointed.
David is the other whom God has chosen to have the ongoing, even eternal kingdom, and he has…
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Please read 1 Samuel 8 – 10 for today…
“And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched. But the children of Belial said, ‘How shall this man save us?’ And they despised him, and brought him no presents. But he held his peace.” 1 Samuel 10:26-27 (KJB)
I will let the words of Alexander MacLaren speak for today devotion…
The ‘manner of the kingdom,’ which Samuel wrote and laid up before the Lord, was probably not the same as ‘the manner of the king’ (1Sa_8:9-18), but a kind of constitution, or solemn statement of the principles which were to govern the monarchy. The reading in 1Sa_10:26 should probably be ‘the men of valour,’ instead of ‘a band of men.’ They were brave men, ‘whose hearts God had touched.’ Now that Saul was chosen by God, loyalty to God…
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Please read for today Judges 9 – 10…
“And the children of Israel said unto the LORD, ‘We have sinned: do Thou unto us whatsoever seemeth good unto Thee; deliver us only, we pray Thee, this day.'” Judges 10:15 (KJB)
Since the death of Gideon the tribes of Israel had grossly strayed from the path the LORD had laid out for them, and had turned to the worship of foreign gods, which means they had turned their backs on the LORD. The LORD God was the One who had delivered them from Egypt, gave them deliverance through crossing the Red Sea, provided water from the Rock, given them manna for bread in the wilderness, and protected them from many enemies in their journey. Yet they had gone astray in the land of Promise.
Reading chapters 9 – 10 of Judges we find departure, defeat, and chaos. They are distressed by…
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“In Thee, O LORD, do I put my trust; let me never be ashamed: deliver me in Thy righteousness. Bow down Thine ear to me; deliver me speedily: be Thou my strong rock, for an house of defence to save me. For Thou art my rock and my fortress; therefore for Thy name’s sake lead me, and guide me.” Psalm 31:1-3 (KJB)
Are you feeling down, dirty, discouraged, and in despair today? There is One in whom you can place your trust. David found that trust in the LORD our God.
The Psalmist calls on the LORD to listen to him. He request that the LORD be “My strong rock, for a house of defence…” I am pretty certain that David faced those times like we have too. Lonely, afraid, desperate, and in despair; and in those times he cried out to God; and God hear him and answered his prayer.
Though David was looking for a hasty reprieve from his dilemma, he quickly realized that the LORD was his Rock and his fortress, and simply requested that God would lead and guide him.
In the not too distant past our Vice President was mocked and criticized by a lessor known individual who called him a mental case because he claims that Jesus speaks with him. I was thrilled to hear our VP say that. David spoke with our Lord, and the Lord spoke back, and because of this we have the Psalms which we can read and through them the Lord speaks with us too. That is if we have a heart for Him.
He hears the cries of His people. The question really is today; Do His people hear Him?
Hear the Lord GOD today through the death, burial, and resurrection of Jesus God Son, the God Man, in whom you can give your life – heart, mind, soul, and strength.
“How long will You forget me, O LORD? For ever? How long will You hide Your face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? How long shall my enemy be exalted over me? Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death; lest my enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.” Psalm 13:1-4 (KJV)
Those who have a familiar relationship with GOD through His Son Jesus often find ourselves asking Him questions. If you are doing that; good. I find no fault in anyone with even their complaints to God knowing that He is their loving, merciful, and gracious Heavenly Father. I have found quite often when I go to GOD with a question or complaint that I am usually satisfied with not getting an answer, except, the thought or the words “Trust” and “Believe”. Trust and believe His word.
One thing I have noticed about taking my complaints to God is, that, I do not have any complaints for any one else; at least I am less likely to have any complaints for others.
David was feeling forgotten; by God and man. One of the things we can see about David’s words is that they reflect His faith. First of He is talking to God. Secondly, he is showing desire to honor and glorify God, by His working in David to prevent the enemy from rejoicing over David’s possible defeat.
David’s prayer to the LORD is; “Lighten my eyes…” Maybe he had lost sight of his work and vision for God. Maybe it was something that had separated him from his fellowship with God. Whatever it was David needed the LORD to give him some light. An eye opening experience.
We all need the light of Christ to shine in our hearts, minds, and lives. It begins by knowing GOD through the cross of Jesus.
Many there be which say of my soul, There is no help for him in God. Selah. But You, O LORD, are a shield for me; my glory, and the lifter up of mine head. Psalm 3:2-3 (KJV)
No matter what anyone says in mockery of the Christian you are loved by God. It has been said by some, that, depending on Christ or God is a crutch. Well, my response to that is… Yes, I am a spiritual cripple, and I need Him as more than a crutch. I need Him many times to carry me.
There may be many who say of us… “There is no help him/her in God” but I can look them in the eye and say, “God is my help, He is my shield protecting me from the vile attempts by the devil to get me to turn against the Almighty. He is also my glory. He is also the one who lifts up my head and sets my feet upon the Rock.
What are folks saying about you and your faith in God today? Maybe you have been ill, attacked by a grave illness, maybe even cancer, and people are saying, or asking, “Where is her God now?” You can use these verses to combat that. You do not need to wait till the sickness is over. He is your shield, your glory and the lifter of your head now.
No matter what anyone says… God is for you when you are for Him through His Son Jesus Christ who is God the Son.
“The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against His anointed, saying, Let us break Their bands asunder, and cast away Their cords from us.” Psalm 2:2-3 (KJV)
I have been sharing these posts on Facebook, Twitter, and Google. My prayer is that you will read them. You are also welcome to leave a comment or question or even a kind critique of my writing or need for improvement. I pray that the Spirit of the Lord will educate you in His word, and convict you of your sins and your need for a Savior, that Jesus Christ is the only Savior for Adamkind [mankind].
Some of you received this without any exposition of the text, and I fully intended to come back to it and complete it. I also pray that you have come back to it to check it out further.
Who are these “Kings of the earth”? They are the rulers who were alive at the time of this writing of the Psalms, and all the kings of the earth that have existed since time began, and exist in 2018. It does not take much discernment, at least for a Christian, to see that the earth and the leadership of nations are against the teachings of Christ, His being the Son of God, and God the Son in particular, to realize that they, and without realizing it are the enemy of the Son of God, Christ followers, and Biblical Christianity; they are against God. They are in rebellion against God and godliness because they are of their father, the devil who is Satan.
Many a world leader would rather be at peace with the rebellious Philistines than to be at peace with God and His word, and His people.
To be against His Anointed is to be against God’s Christ who is Jesus Christ. To be against Christ is to be against those who are His, and that is the Body of Christ the Church. There is still much rebellion against God in our world.
Stop being against Him. He has died to redeem all those who will call on His name in repentance of sin, and turning to Him in faith.
“But his delight is in the law of the LORD; and in His law does he meditate day and night.” Psalm 1:2 (KJV)
It has been a bit over 3 years since I did some post on the first verses of the Psalms, beginning with Psalm 1. Today I am beginning a new study on the verse 2 of each Psalm or plus in some cases. I do not think I have ever kept it a secret that I love the Hymn book of the Bible called the Psalms. The whole of the word of God is blessed, sacred, and holy; and I love it all; even when it hurts.
I want us to consider verse one. The link above will take you to that study. “Blessed is the man…” The word blessed means “Happy”. The happiness of Adamkind is really fleeting in most cases. We can be happy in one instant, and downtrodden, discouraged, and in despair the next. When I speak of “Happiness” I am speaking of Godly happiness which comes from the fruit of the Spirit of God called “Joy” (Galatians 5:22).
The first key to “Happiness” is to “Delight in the law of the LORD…” You make the word of the LORD an integral part of your thinking. You awake every day, every morning with the desire to open the pages of the sacred book to hear what the LORD has for you to hear today, and you pick up the word to hear God speak.
The second key is that you do not just read His word, but it does become part of your decision making during the day. You meditate on Him and His word gives you direction, conviction; both of sins committed and conviction to stand on your Biblical principles and beliefs; comforts, encourages, and strengthens you in your walk with God.
It has been one of my goals in ministry and life to get the people I pastor and lead; to get them into the reading, study, and meditation, and application of God’s word in our daily lives.
It begins with knowing Jesus Christ. When you have Him in your heart, soul, and life you will love His word.
“What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” James 2:14-19 (KJV)
A thought: “You can believe without doing, but you will not, or cannot do without believing.” What do you think? I got that thought while thinking of the above verses.
There is much thought about “Faith”. Much of what I hear concerning faith is that you must believe, and there is no stipulation as to what you believe or have faith in. My thought I gave is based on the saving faith that comes through Christ Jesus and His death on the cross, His burial, and resurrection.
According to James if we have faith we will do something with it. In this case, the doing is for others we might see in need. If we are the true believer, then we will act on our faith and help a brother and/or sister in Christ who is in need of food, clothing, shelter; not just a kind word when we have the means to help.
There are many who claim to believe in Jesus, God and even the death, burial and resurrection of Jesus, but have not given themselves totally to the life of living for Christ. I can practically guarantee that the devil and his demons believe that Jesus died, was buried, and rose again. They know it first hand, but they are not redeemed, neither will they ever be a part of the redeemed of God. That is why James says, “…The devils also believe, and tremble”.
If you have not surrendered your life to Christ Jesus you can believe all you want to, but if you do not act, then you will perish in your sins. Christian, your true faith will lead you to act when you see needs, as God gives you the means to do so. When we have the means we had better act on those needs, and glorify our God and a Savior Jesus Christ.
…God; not you or me.
“But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might shew the exceeding riches of His grace in His kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:4-10 (KJV)
Do we forget or is it simply ignorance? Do we forget that God saves us because of His great love, not that He owes us something, or that we are worthy of His salvation? I hear the phrase sometimes, “God owes everyone a chance for salvation?” Remember this, God owes us nothing. When a soul is saved it is by God’s grace alone.
Something we need to remember too is that there is a threefold work in salvation; the first is past, the second is present, and the third is future. The theological terms are Justification, second Sanctification, and the third is glorification. All a work of God’s wonderful, marvelous grace. We do nothing to deserve it and can do nothing to earn it. When a man, woman, boy or girl is justified by God through the cross of Christ that individual is eternally saved, and the work of God will continue in and through that person throughout their lifetime (sanctification), and when their body dies they will be glorified.
God is rich in mercy. So rich in fact, that He raises us to life, and justifies us through the death, burial, and resurrection of Jesus Christ; then through that same death, burial and resurrection He sanctifies us unto Himself as we daily walk through this world and that is His workmanship in us. One day we have the eternal promise of being with Him through all eternity.
Why is He doing this? “That in the ages to come He might shew the exceeding riches of His grace in His kindness toward us…” It is About God.
(Central Israel) — It is fascinating to live in Israel and discover how little Israelis know about Easter and the impact of the Easter story on humanity.
Whether Israelis choose to believe the claims of Jesus to be the Messiah or not, it would certainly behoove all Israelis to read and to know the Messianic prophecies laid out in the Hebrew Scriptures, the basic New Testament story of Jesus’ life, and to better understand how the story of the most famous and beloved Jewish man in human history continues to impact the world.
To that end, here are three specific facts that every Israeli — and every Jewish person around the world — ought to know.
- An Israeli scholar from Hebrew University says First Century Jews awaited a Messiah who would die and rise again from the dead, and argues that “third day resurrection” is a Jewish concept that pre-dates Christianity.
- More former Muslims are celebrating Easter this year as devout followers of Jesus than at any other time in human history.
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“Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.” Daniel 3:26-30 (KJV)
NEBUCHADNEZZAR’S SECOND TESTIMONY TOWARD GOD.
Please Note : Just because someone has seen God’s mighty works, and can testify to God’s power does not necessarily mean they know God on a personal basis. At this point in the kings life, he did not know God.
God’s grace is so amazing toward Nebuchadnezzar and toward us all. This is the second mighty deed the king witnesses of the Almighty. The first, remember, was God revealing the dream through Daniel with its interpretation, and this is second; and at the scene of false worship.
When the king commanded them to come out of the fire – they obeyed. They could not obey when it came to worshipping an idol. They could, however, obey their king in other matters. This shows us that there is a time and place for civil disobedience.
When they came out of the fire there was not one single singed hair, nor a piece of clothing touched by the flame. They did not even have the scent of smoke on them or their clothing. When they came from the flames of that fire they were cleaner than ever before.
Nebuchadnezzar’s testimony has all appearances of genuine faith with one exception. You cannot legislate genuine faith. When you have a genuine faith in Jesus Christ you are secure enough in that faith to let the gospel do its work and the people trust God for themselves.
Hananiah, Mishael, and Azariah, alias Shadrach, Meshech, and Abednego were promoted even higher in Babylon. I wonder how the snitch felt now?
NOTE: They were cast down into the fire and God lifted them out of it. In times of our fiery trials God is closer than at any other time.
By the fire they were cleansed, they were strengthened in faith, and they were exalted, and God was exalted.
GOD of Abraham, Isaac and Jacob; the Father of Jesus Christ, and our Father because of the cross (the death) of Christ, His burial and bodily resurrection will not leave His own in the fire alone. He purifies through the fire, making us like His Son Jesus.
“And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: and I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: but thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? And Abraham said unto him, Beware thou that thou bring not my son thither again. The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; He shall send His angel before thee, and thou shalt take a wife unto my son from thence. And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again. And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter. Genesis 24:1-9 (KJV).
I will not post all 67 verses, but I will put the verse numbers for your reference to check out.
We have been LOOKING FOR JESUS in Genesis for several articles. I will do one more following this one, and then I am going to do a study in The Revelation of Jesus Christ; Lord willing.
There is a wedding which is going to be celebrated, in what I believe to be the not too distant future. Here in the Old Testament book of Genesis is a picture of the bringing together of the bride and the Bridegroom.
Jesus promised that after His ascension into Heaven He would send a Comforter. This comforter would guide into all truth. He would draw people to Jesus Christ.
In our text we have an unnamed servant of Abraham who is sent to find a bride for his son. It is amazing how the Holy Spirit inspired the writings of Scripture in the way He has here showing forth the glory of God, and His work bringing the lost to Jesus.
The servant went to the assigned place to seek a bride for Isaac. Rebekah was that chosen bride. This bride 1). “Believed a man she had never met before, 2). was asked to go to a land from which she was never to return, 3). was asked to marry a man whom she as yet had never seen.” M. R. DeHaan. The journey was about 600 miles on the back of a camel.
When the servant chose Rebekah it was then, a decision for her to make. The decision was one that could not wait (vv. 55-58). So Rebekah chose to go on a journey over hard country – a barren, dry and dangerous country.
When Rebekah saw Isaac for the first time he was coming from Lahairoi, which means, “The well of a Living One”. This is the first appearance of Isaac since the altar of Mount Moriah. Jesus will one day appear to take His bride who has been chosen by the Holy Spirit.
Let’s look at four of the characters in this text, and we will try and focus the picture on the One who is True.
First of all, look at the father. He loved Isaac and wanted a bride for him. He believed that God was faithful and would keep His promise and provide the bride. The bride could not be an outsider. The Father getting a bride for His Son, “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day”. John 6:44 (KJV).
The next character we see in the text is the servant. He is a model servant. He does not go unsent (vv. 2-9), he goes where he is sent (vv. 4-10), he does nothing else, is prayerful and thankful (vv. 12-14, 26-27), he is wise to win (vv.17, 21), he speaks not of himself, but of his master’s riches, and Isaac’s heirship (vv. 34-36; Acts 1:8), he presents the true issue, and requires a clear decision (v. 49).
The work of the Spirit of God is the True: the antitype. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:” John 15:26 (KJV). “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.” John 16:13-14 (KJV).
The third character is the chosen bride herself. She welcomed a stranger, whom she had never seen. This servant came to the well, seeking God’s direction, and Rebekah came and fulfilled the needs of this servants prayer (vv. 18-20, 24, 25). She accepted the servants invitation (vv. 55-58). The invitation was that she return to Canaan to be the wife of Isaac and receive the blessings of what he would inherit. Rebekah and the servant must have spoken much on the journey to meet the Bridegroom. She learned more about Isaac (v. 65) and more as she saw him and was getting nearer to him. She went over hard country in the care of the servant. This “Hard country” is the hardships, trials, and tribulations of living and growing in the Christian life. M. R. DeHaan said, “Rebekah was asked to believe a man she had never met before, to go to a land from which she was never to return, and to marry a man whom she as yet had never seen.”
The final character, but certainly not the least of the four is the son, in particular; his wedding. Weddings are most always a joyous event. It was for Isaac, and it was for Rebekah. When Rebekah came riding up on the camel with the servant she leaped off the camel. It does not say what she did when she leaped off the camel, but I just suppose that she ran to meet him, and their hearts became as one. In leaping off the camel Rebekah had left the last of her worldly possessions behind. Her journey is complete.
When Jesus and His Bride are joined together at last, they will never part, because it will be for all eternity.
The invitation is still extended. “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Rev 22:17 (KJV).
If we have “Eyes to see, and ears to hear” we can see quite clearly the picture the Master has painted for us. We can see Jesus’ death in Isaac at the altar, we see His resurrection and ascension in that Isaac came from the “Well of the Living One”. We can see the work of the Holy Spirit in Abraham’s servant as he sought a bride for Isaac.
God is so good He paints us such beautiful pictures to show us how He is working throughout all of time to draw us to Himself. The Antitype is even more beautiful.
“And a voice came out of the throne, saying, Praise our God, all ye His servants, and ye that fear Him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Revelation 19:5-10 (KJV).
What do I want for Christmas today?
I want all the people; all the men, women and children in the world who are about to do harm to others through a terrorist act, in a domestic dispute, or any possible family related murderous act to know that God loves you; and that He loves you so much that He gave us His only Son, that if you will believe in Him you will not perish, but have everlasting life with God; and even if you have already done these acts of violence God still loves you, and there is forgiveness and healing for you.
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10 (KJV)
“But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8
What do I want for Christmas today?
I want every Christian to receive the desires of their heart.
“Delight thyself also in the LORD; and He shall give thee the desires of thine heart.” Psalm 37:4 (KJV)
What do I want for Christmas today?
I want to grasp and hold more firmly to the faith that is in Christ Jesus; knowing more fully that faith is substance of things hoped for, the evidence of things not seen; that faith is not a leap at all, but trusting in what is Truth; that what is truth will always be truth; and what is truth for one is truth for all.
“Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1 (KJV)
“Pilate therefore said unto Him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice.” John 18:37
What do I want for Christmas today?
I want that person, man or woman, boy or girl that is on that slippery slope of sin and death and hell, to have their eyes of the heart, mind and soul opened to see their desperation, and doom; to know and understand there is no escape from that slippery slope except through the cross of Jesus Christ, and cry out to the Lord Jesus Christ for salvation and deliverance from an eternity of torment and darkness.
“To Me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.” Deuteronomy 32:35 (KJV)
“For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:12-13
What do I want for Christmas today?
Since it is that season of the year we are to remember God sending His Son Jesus into a world that hated and despised Him; I want to remind us of our condemnation into which each of us are born; and remind us all that God is holy, just, righteous, and worthy of all praise, honor and glory; yet He loves us.
“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.” Romans 5:6-10 (KJV)
What do I want for Christmas today?
I want all School Bus drivers to drive wisely, safely; to get their students to School on time, but safely; and I want other drivers on the road to be aware when they are approaching a School Bus with lights flashing to stop; for the safety of the children: let us do these things the rest of 2016; and then throughout the School years ahead.
What do I want for Christmas today?
I want to always be thankful, a thankful person to all who do a kind deed or thought expressed, and especially to be thankful to my Lord and God to whom Thanks belongs most.
“O give thanks unto the LORD, for He is good: for His mercy endureth for ever.” Psalm 107:1 (KJV)
What do I want for Christmas today?
I want to cease to do evil, to learn to do good, seek justice, rebuke oppressors, defend the fatherless, and plead for widows; and ask that all of us as Christians stand by these words through our Lord Jesus Christ; and God forgive when we have failed to do so.
“Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow.” Isaiah 1:16-17 (NKJV)
What do I want for Christmas today?
I want to be the Christian man who will seek wise and sound advice, direction and counsel from those who know a thing better than I, then be wise enough to follow wise counsel; to heed and to do it.
“A man who isolates himself seeks his own desire; he rages against all wise judgment.” Proverbs 18:1 (NKJV)
What do I want for Christmas today?
I want to always know, trust, and believe that a man’s wealth is not determined by the things he possesses, but by the Person who has his heart; and I want all who read this to know, trust and believe that as well.
“Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Luke 12:15 (KJV)