He Is…

Far too many times we get the idea that we know our situation better than God does.  May we never forget that “He Is” not only the All Wise, All Knowing God but He is also our Creator who made everything we see, and the things we do not see…

“Who hath measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

Who hath directed the Spirit of the LORD, or being His counsellor hath taught Him?  With whom took He counsel, and who instructed Him, and taught Him in the path of judgment, and taught Him knowledge, and shewed to Him the way of understanding?” Isaiah 40:12-14 (KJB)

Who am I to even question God?  Who am I to even question why things are as they are? We all have doubts, fears, discouragements, and anguish, grief, and hostilities.

God has not asked for my help in how He directs and leads in the affairs of this world. He has called me to hear Him, to believe Him, to follow His Son Jesus who is co-equal with the Father and the Holy Spirit; yet one GOD. I am not asked, neither commanded to explain the Tri-unity of God, neither to understand it.

I am called to believe that “He Is”, and that “He is a rewarder of them who diligently seek Him” (Hebrews 11:6). Only through the death, burial, and resurrection of Jesus Christ is there life eternal in the presence of Holy God, there is peace, and forgiveness of all sin.

Egypt, Assyria, and Israel as One Nation

“In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of Hosts, which He shaketh over it.  And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of Hosts, which He hath determined against it.

In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of Hosts; one shall be called, ‘The city of destruction.’

In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.  And it shall be for a sign and for a witness unto the LORD of Hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and He shall send them a Saviour, and a Great One, and He shall deliver them.  And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform.  And the LORD shall smite Egypt: He shall smite and heal, and they shall return to the LORD, and He shall be intreated of them, and shall heal them.

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the land: whom the LORD of Hosts shall bless, saying, ‘Blessed be Egypt My people, and Assyria the work of My hands, and Israel Mine inheritance.’ ” Isaiah 19:16-25 (KJB)

Building Up Yourselves On Your Most Holy Faith

“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 20-21 (KJB)

The most holy faith is that we receive through the death, burial, and resurrection of Jesus Christ.  There is no faith without Him.

After warning His readers in this letter of the false teachers, the wolves coming into their church or churches; Jude, our Lord’s half brother, tells them to build themselves in the faith.

Trust the words of the apostles of our Lord.  Jude does not consider himself an apostle, and he quotes from the words of Peter’s epistles, and it is likely from the apostle Paul, as well.

Let us not fall for the lies, deceptions, and traps of the chief demon who is doomed for Hell.

Sin and Temptation

“Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempteth He any man: but every man is tempted, when he is drawn away of his own lust, and enticed.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15 (KJB)

From F. B. Meyer…

“The word temptation may stand for trial and testing, without implying that there is any necessary impulse toward evil; or it may stand for the direct impulse of the evil one. Here, however, it is used in this latter sense. But of whatever kind the temptation is, whether upward or downward, whether of pain and sorrow at the permission of God, or of direct solicitation to evil at the suggestion of Satan, those who refuse to swerve from their high quest of nobility attain to higher levels of life. In the words of this paragraph, they receive the crown of life “here” and hereafter.

Notice the genealogy of sin, Jas_1:15. Lust is the parent of sin, and sin when matured is the parent of death. How different to the blackness of this dark picture is the light and glory of our Father’s home and realm! All the good things of our lives are from His good hand. He is not fickle and changeable. Even our sin cannot make Him turn away. His sun still shines on the evil and the good, and His rain descends on the just and the unjust. See Mat_5:45. We are His children; let us be sweet to the taste as the grapes of Eschol!”  Through the Bible Day by Day by F. B. Meyer

There are many accusing Holy God of tempting  us, and even of sin. Let God be true and every one else a liar. God does not tempt anyone, neither is He tempted.

When you think about it it is like the clay calling the potter ‘Evil’ (Jeremiah18).

The race of Adam is evil at heart (Jeremiah 17:9), and needs a Redeemer. That Redeemer was sent unto us by our loving Father, and that Redeemer is Jesus Christ.  He died a horrendous  death on a cruel cross, was buried in a borrowed tomb, and in three days He rose again; and He forever lives and is seated at the right hand of power in glory. He will hear you when you call on His name.

Being Content

“But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:6-10 (KJB)

Covetousness is a sin, a grave sin which besets many men, women, and even children.  It is not absent from the one who is writing this post.  I find myself wanting things which I can live without; or I can find an excuse for getting just about any thing that I decide I want.

I know God’s word.  God and His word is very dear to my heart. He has given us the Ten Commandments,  and they clearly show us that we definitely need a Savior, and God has shown us pictures, types, and or shadows of our Savior throughout the Old Testament; and is fully  revealed, unveiled to us in the New Testament.

I heard a new  preacher come on the scene several years ago who, in the message he was preaching, said, “The lack of money is the root of all evil”.  That statement is clearly against the verse of God’s word above.  “Let God be true, and every man a liar” (Romans 3:4).

Covetousness is idolatry. Being Content is God’s prescription for His people. Covetousness is a transgression of God’s law.  The tenth commandment is “Thou shalt not covet…” (Exodus 20:17).

“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry…” Colossians 3:5

The 1828 version of Webster’s Dictionary defines “Contentment” as…

CONTENTMENT, n.

  1. Content; a resting or satisfaction of mind without disquiet; acquiescence.

Contentment, without external honor, is humility.

Godliness with contentment is great gain. 1 Tim 6.

  1. Gratification.

At Paris the prince spent a day, to give his mind some contentment.”

I judge no one who is reading this. My intent is to help those who love the Lord Jesus Christ and the word to live with contentment in the life God  has given you. I am not talking about being content with a sinful lifestyle.  If you are living contrary to God and His word, I pray the Spirit of God will make you miserable until  you surrender your life to His life for you.

Contentment is great gain.  Be content with such things as you have.

  1. Start being thankful for God’s blessings in your life.
  2. Give of your blessings to others who are less fortunate than you.
  3. Also start by recognizing that it all belongs to God; and give back at least a tenth to your local church.
  4. Begin by recognizing you are not the owner of the things you possess, but rather a steward who is caring for the blessings God has given you.

Covetousness is the root of all evil.  Why do you suppose it is the last of the ten;  it is not because it is the least.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Hebrews 13:5

The things of this world and the desire for them only lead to all forms of evil. Every murder, every theft, every mass shooting is the result of coveting of something that someone wants.

Be content by coming to the One who loved you so much He sent His only Son to die for our sins.  He died on the cross, was buried, and He rose again conquering sin, death, hell, and the grave.  Turn from your sin to Jesus Christ Son of the Living God, God the Living Son.

…To Know the Love of Christ…

“Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him glory in the church by Christ Jesus throughout all ages, world without end. Amen.” Ephesians 3:13-21  (KJB)

This was the apostle  Paul’s prayer for the Ephesus Church, and all saints of God.  Let it be my prayer for the Lord’s Church where I serve, and all the Body of Christ.

Seven Letter to Seven Churches-Ephesus Part 2

Truth in Palmyra

Revelation 2:1-7

“Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;” Revelation 2:1

Friends, grab a cup of coffee, pull up a chair and sit a spell; we are going to be in the Seven Letters to Seven churches for a bit. I keep finding as I study for this that there is far more detail and so many rabbit trails to chase, that we may never get done. So, we are going to take things really slow. We won’t be too long on any particular section, as I know most people’s blogging attention span short, and nobody really tends to read 2000 words. I know I tend not to unless I am just totally captured; since I don’t suspect I will totally capture anybody, short and…

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Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

Love Exposes Sources of Division

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.  For your obedience is come abroad unto all. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.  And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Romans 16:17-20  (KJB)

This is not dealing with the “love” the world professes; love and accept everybody, approving of all that they do – you know the verse most like to use, “Judge not, lest you be judged”.

The verses from Romans are dealing with division caused by those who are in ministry for power, popularity, and profit.  Love confronts evil of division; it never tolerates it; especially within the Body of Christ.

Some thoughts on this matter:

*There are people in some churches, or even who seek out churches where they can cause division; by teaching false doctrines, by the error of Balaam, ie., causing others to fall, etc..
*The one who teaches the truth of God’s Word and the gospel, and who labors for God and the people of God, and the ministry is not the source of division. The ones who come in trying to bring in heresies, and division are truly the dividers
* Unwillingness to be taught, false teaching, hatred envy, going outside God’s guidelines causes division in the local Church. An unwillingness to cooperate with godly leadership; a malicious, slanderous spirit and tongue are sources of division. The loving leader will expose, and correct those who are trouble makers within the Church.
*Do that which is good in the local Church. Be wise toward evil, its way and its harm.
*Grace is the element that sets Christianity apart from world religions.

Professors of Wisdom

Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things. Romans 1:22-23  (KJB)

Who are these Professors of Wisdom?  They are the one’s who had the knowledge of God; that He is the Creator of all things, the seen and the unseen, the man and the woman; yet have chosen to reject Him (v. 21).

Who are these Professors of Wisdom?  They are numerous in today’s world.  they are the one’s who say that their form of “Science” is the truth, when science only means “to know”.  We can only know from the evidence before us; that which God has given us.

Who are these Professors of Wisdom?  It is those who choose to make God in their own image, and deny what the Scripture says of Him.  When we deny the holiness, righteousness, and wrath of God and only see Him as a God of love, mercy, and grace we make Him into the God we want Him to be.  This is not according to Scripture.

We take God in the entirety of what Scripture says of His character.  We see God as holy, righteous, just, and judging sin; He is loving, merciful, and full of grace.  By the way, I have not exhausted the words for His character.  Search the Scriptures and you will see them.

God in His great mercy, love, and grace gave us the gift of His Son Jesus.  Why?  Because we were ones in that state of heart and mind.  Jesus Christ took upon Himself all the sins of the world, and died a cruel, tortured death; He was buried, and He rose again.  He is our only hope.

Believe Him.

This Jesus

“This Jesus hath God raised up, whereof we all are witnesses.” Acts 2:32 (KJB)

There have been and still are many ways the name “Jesus” is said, used, and abused.  There are, in fact, many Jesus’s in this world, and there always has been.  When you speak of Jesus which one do you make reference of?

The One in our text is the One who came as a Suffering Servant/King.  He came into this world just as we all do, by birth from His mother’s womb.  His conception was far different from ours.  His Father was Jehovah/YHWH the All-Powerful, All-Knowing, and All-Present One; the Immutable One – He never changes.

The One of whom I write this morning is the One who was despised of mankind, hated, mocked, spit upon, falsely accused of blasphemy, and doing good.

“This Jesus” took upon Himself willingly all the sins of the world.  All of my sins; all of your sins and was judged by the Judge of the universe as a sinner; yet He Himself was without sin (2 Corinthians 5:21). He was buried in a borrowed tomb. He arose and came out of that grave.  No one has ever found His body. There is none to find.  He is alive

This Jesus is the Jesus of whom Peter is speaking in Acts 2.  When Peter says, “…Whereof we all are witnesses” he is speaking of the apostles, and those who saw the resurrected Jesus.

Those of us who believe in “This Jesus” today are also witnesses of the crucified, buried, and resurrected Jesus.  Though we have not seen Him, yet, we have seen the fruits of His Spirit, and the power of the spiritual gifts He gives all who have come to Him.

Let us choose to be vibrant, diligent, faithful, holy, witnesses for This Jesus.

One Shepherd, One Flock

“As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, one shepherd.” John 10:15-16  (KJB)

The current “Fold” of whom Jesus is speaking is the people of Israel.  Only those who would hear Him, believe Him, and follow Him.  In the days following His death for the fold there would be added to the fold or flock others from the Gentile world.

All would be under the authority, and leadership of one Shepherd.  His name is Jesus who died to redeem a people unto Himself; both from Israel, and the surrounding nations.

Have you been redeemed? Are you in His fold?

The Enemy Murmurs

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.  Luke 15:2

Commentary from Matthew Henry…

The offence which the scribes and Pharisees took at this. They murmured, and turned it to the reproach of our Lord Jesus: This man receiveth sinners, and eateth with them, Luk_15:2. 1. They were angry that publicans and heathens had the means of grace allowed them, were called to repent, and encouraged to hope for pardon upon repentance; for they looked upon their case as desperate, and thought that none but Jews had the privilege of repenting and being pardoned, though the prophets preached repentance to the nations, and Daniel particularly to Nebuchadnezzar. 2. They thought it a disparagement to Christ, and inconsistent with the dignity of his character, to make himself familiar with such sort of people, to admit them into his company and to eat with them. They could not, for shame, condemn him for preaching to them, though that was the thing they were most enraged at; and therefore they reproached him for eating with them, which was more expressly contrary to the tradition of the elders. Censure will fall, not only upon the most innocent and the most excellent persons, but upon the most innocent and most excellent actions, and we must not think it strange.

III. Christ’s justifying himself in it, by showing that the worse these people were, to whom he preached, the more glory would redound to God, and the more joy there would be in heaven, if by his preaching they were brought to repentance. It would be a more pleasing sight in heaven to see Gentiles brought to the worship of the true God than to see Jews go on in it, and to see publicans and sinners live an orderly sort of life than to see scribes and Pharisees go on in living such a life. This he here illustrates by two parables, the explication of both of which is the same.

The People in Expectation

“And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto all, ‘I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost and with fire: whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.’
And many other things in his exhortation preached he unto the people.”   Luke 3:15-18  (KJB)

In the days preceding the days of the appearance of the Christ there was a longing, a strong desire and passion for the coming of Messiah.  The prophet John the Baptist was to be the last of the Old Testament prophets.

A new Man was coming on the scene.  People and things were about to change.

I do not know about you, but I can almost see and hear these words the people said, and asked.  Maybe some were direct and asked, “John, are you the Messiah?”  There was much chatter.  There were probably many questions.

The prophet John, like the prophets before him were preachers, forth tellers of the word of God.  They said what God put in their hearts and minds to say, by the power of the Spirit of God.  They spoke without fear or favor of men.  Like those prophets he spoke of another mightier than himself.

The people were in expectation.  They were looking for hope, for deliverance, for salvation from the Roman conquerors, their accusers and abusers.  That is not unlike people of 2019.

Many of us are looking again for the reappearing of our Lord and Savior. He is the One whom John preached about.  He is the One whom John said,

“…One mightier than I comes, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Spirit and with fire: whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.”

John spoke of Jesus, the Christ.  He was about to appear.  We as Christians today are to be proclaiming the coming of our Lord.  We are to watch and pray and preach; preach Jesus.  Preach the death of Jesus on the cross to redeem us from our sins.  Preach that He was buried and carried our sins away, leaving them in the depths of the earth never to be held captive by them again; and that He rose again from death and the grave; and that He is alive.

He is coming.  He said He would (John 14:1-3).

To the Hypocrite, Religious Leaders

“Serpents, generation of vipers, how can ye escape the damnation of hell?” Matthew 23:33

These words spoken by Jesus is from the heart of the God-Man Jesus Christ.  They are spoken through most of the twenty third chapter of Matthew.  He calls them, serpents, vipers, hypocrites at least nine times.  Now He tells them they speak poisonous words.  They bind people in legalism, and make their converts more a child of hell than themselves (v. 15).

O how we as pastors and preachers of the gospel of Jesus Christ, and the whole counsel of God (Acts 20:27).  O how all of those who are born again need to realize that in Christ Jesus we have been made free from the demands of the law, because the law is within our hearts and minds to do it.

From the Pulpit Commentary on Matthew 23:33…

“Ye serpents, ye generation of vipers; γεννηìματα ἐχιδνῶν: offspring of vipers. Our Lord repeats the Baptist’s denunciation (Mat_3:7). They were of devilish nature, inherited from their very birth the disposition and character of Satan. So Christ said on another occasion, “Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth” (Joh_8:44). How can ye escape? Πῶς φυìγητε; the deliberative conjunctive, How shall ye escape? Quo mode fugietis? (Vulgate). There is no emphasis on “can” in the Authorized Version. What hope is there now of your repentance? Can anything soften the hardness of your hearts? The Baptist had spoken more hopefully, “Who hath warned you to flee from the wrath to come?” But now the day of grace is past; the sin against the Holy Ghost is committed; there remaineth only the fearful looking for of judgment.
The damnation of hell; literally, the judgment of Gehenna; judicio Gehennae (Vulgate); i.e. the sentence that condemns to eternal death (Mat_5:22). The phrase is common in the rabbinical writings (see Lightfoot). “Before sinning, we ought to fear lest it be the filling up; after sinning, we should trust in a truly Christian hope that it is not, and repent. This is the only means to escape the damnation of hell; but how rare is this grace after a pharisaical life!” (Quesnel). Hypocrisy is a bar to repentance.”

May hypocrisy be cast out of my heart. May hypocrisy be the enemy of my heart, my mind, and my life.  May hypocrisy be cast out and trod under our feet.

The Message Jesus Preached

Going back to the New Testament today…

“From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’”  Matthew 4:17 (KJB)

The Thoughts of F. B. Meyer…

“Our Lord’s earliest ministry seems to have been centered in Jerusalem and its contiguous villages. See Joh_2:1-25; Joh_3:1-36. But on the news of the Baptist’s imprisonment, He took up His testimony to the hearers of the heavenly kingdom, which is the reign of God over the hearts and lives of men. Someone has said that it is “the universal awareness of God.” Yet there was a difference! At the commencement of His work, the Savior showed a tenderness and a winsomeness which were very inviting to the crowds of harried sheep. See Mat_9:36. His ministry resembled the gentle, holy dawn that breaks over the mountains and dispels the black shadows of the night. The evangelist quotes the prophet’s anticipation of the coming of Him who is called “Wonderful, Counselor, the Mighty God.” Oh, do not be afraid when Jesus comes to your heart! You may be as far away from goodness and purity as Naphtali and Zebulun from Jerusalem, but Galilee of the Gentiles is included in Joh_3:16.”

The Thoughts of John Gill…

“From that time Jesus began to preach and to say,…. Not from the time he dwelt in Capernaum; for he had preached in Nazareth before he came there, Luk_4:16 nor from the time of John’s being cast into prison; for he had preached, and made disciples, who were baptized by his orders, before John’s imprisonment, Joh_3:22 Joh_4:1 but from the time that Satan left tempting him; as soon as that combat was over, immediately he went into Galilee, began to preach, and called his disciples. The words with which he began his ministry are the same with which John begun his; which shows the entire agreement between them, in that they not only preached the same doctrine, but in the same words; See Gill on Mat_3:2.”

The Jamieson, Fausset, and Brown Commentary…

“From that time Jesus began to preach, and to say, Repent; for the kingdom of heaven is at hand — Thus did our Lord not only take up the strain, but give forth the identical summons of His honored forerunner. Our Lord sometimes speaks of the new kingdom as already come – in His own Person and ministry; but the economy of it was only “at hand” until the blood of the cross was shed, and the Spirit on the day of Pentecost opened the fountain for sin and for uncleanness to the world at large.”

It is time for all who call themselves Christian to turn to Christ, turning away from sin.  It is time for you who do not know Jesus to know that He loves you so much He paid the penalty for sin by His death on the cross, He was buried, and He rose again.

Call on His name today.

Just a Thought from December 30, 2008

There are many questions, and at times many accusations, and arguments over the issue of marriage.  Biblically, marriage is between one man, and one woman “until death do we part”.  The issue of same sex or homosexual marriage is playing a large part in that definition today.

As a Christian I take the Biblical view of marriage, and will until the Lord returns to take me home with Him.  A question comes to my mind, however, “Why has marriage been so cheapened, so degraded?”, and I must answer that with this.

The divorce rate is around 50 percent.  That sounds awful to me.  Fifty percent of all marriages end in divorce.  Is that what is meant by that statistic?  If so, that is truly terrible, and a shame to be attached to something that God has ordained.

There is something that makes the matter even worse to me, and that is the divorce rate among those who profess to be “Christian”.  It is at the same rate, and maybe even higher.  It seems that many Christians have bought into the “Me” lie.  They may not admit it, but live as though their living life is all about “Me”, and there is no surrender, no commitment, no loyalty to the spouse (husband or wife).

Let me ask this question, “Who has really cheapened marriage; those who have no commitment, or the issue of same sex marriage?”  I dare say that had we Christians stood firm on faithful marriages, and committed ourselves to our own wife or husband, then there would not be the issue and debate of same sex marriage.

Here is the Biblical idea for marriage.  “Wives, submit to your husbands as unto the Lord” (Ephesians 5:22); and “Husbands, love your wives as Christ loved the Church and gave Himself for her…” (Ephesians 5:25).  When these are followed there will be happiness in the marriage, along with joy and peace.

Just my thoughts for today.

-Tim A. Blankenship

Having a Just Society

“The wicked flee when no man pursueth: but the righteous are bold as a lion.  For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state shall be prolonged.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the LORD understand all.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.”  Proverbs 28:1-7  (KJB)

Having a Just Society – Proverbs 28:1-28

Verses 1a, 4, 12, 15, 28 –   A look at the wicked.   The wicked are those who refuse to recognize the way of God, His Word, and refuse to submit themselves to Him; whether rich, or poor.  1.) The wicked see a conspiracy behind everything that is against them, and flee.  2.) For anyone to turn their backs on righteous laws is to give praise to the wicked who break those laws.  3.)  When the wicked rule and are in leadership people tend to hide.  4.)  Wicked rulers among poor people are as devastating as an angry growling lion (Job 24:4;  Prov. 19:12;  1 Peter 5:8).

Verses 2, 5, 8-9, 11, 16-17, 21-22, 25-26 –  A look at the wicked who are wealthy; leadership, rulers.  1.)  Many rulers, maybe “Big government” is a result of a wicked nation.  2.)  True justice is not understood by the unjust; and that goes along with exorbitant interest, profits, low wages, etc..  3.)  The unjust will be “cruel oppressors”, and will most likely have “blood on their hands” thus face eternal judgment.  4.)  Greed, partiality, will ultimately bring poverty into the lives of those who practice it – ultimate destruction.

Verses 3, 10a, 13, 24 –  The wicked poor.  1.)  You would think a poor man would be more understanding of the poor; but the wicked poor will stoop to the lowest degree in order to improve their own situation in life.  2.)  Destruction awaits those who would lead an upright individual astray – take Balaam as an example (Numbers 31:8, 16).  3.)  It is the tendency of all wicked people to cover their transgressions, and even refuse to believe they have transgressed (v. 24).

Verses 1b, 6-7, 10b, 12a, 14, 18-20, 23, 27 –  The way of righteousness.  1.)  The righteous have no reason to fear the thing so the world or of man; they have died to the wickedness of the world.  2.)  The poor upright are better off, and wise in God.  3.)  The Lord will bless those who are upright in the things he/she possesses.  4.)  There is glory and happiness in the fear of the LORD (vv. 12, 14).  5.)  Salvation, plenty, and blessings are the reward of the righteous.  6.)  A just and righteous tongue is favored; and gives to the poor, and shall not lack (vv. 23, 27)

Wisdom and Education for All

A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
The rich and poor meet together: the LORD is the maker of them all.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
By humility and the fear of the LORD are riches, and honor, and life.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it. Proverbs 22:1-6 (KJB)

Wisdom and Education – Proverbs 22:1-6

Verses 1- 6 –   (1)  The value of a good name.  (2) The LORD is the maker of all.  (3) The sensible have forsight to danger; the simple (Naive) will not see or just ignore it. See Proverbs 14:16 and 27:12.  (4) Humility and fear of the LORD are essential to God’s blessings.  (5)  Troubles for the perverse;  avoidance for the one who keeps themselves clean.

Verse 6 –  From the Believers Bible Commentary;

“22:6  The usual interpretation of this proverb is that if you train up a child properly (in the way he should go), he will go on well in later life. Of course there are exceptions, but it stands as a general rule. Henry Ward Beecher observes:It is not hard to make a child or a tree grow right if you train them when they’re young, but to make them straighten out after you’ve allowed things to go wrong is not an easy matter.

Susannah Wesley, the mother of Charles, John, and 15 other children, followed these rules in training them: (1) Subdue self-will in a child and thus work together with God to save his soul. (2) Teach him to pray as soon as he can speak. (3) Give him nothing he cries for and only what is good for him if he asks for it politely. (4) To prevent lying, punish no fault which is freely confessed, but never allow a rebellious, sinful act to go unnoticed. (5) Commend and reward good behavior. (6) Strictly observe all promises you have made to your child.
The proverb can also be understood as encouraging parents to train their children along the lines of their natural talents, rather than forcing them into professions or trades for which they have no native inclination. Thus Kidner says that the verse teaches respect for the child’s individuality and vocation, though not for his self-will.

And the proverb may be a warning that if you train a child in the way that he himself wants to go, he will continue to be spoiled and self-centered in later life. Jay Adams writes:

The verse stands not as a promise but as a warning to parents that if they allow a child to train himself after his own wishes (permissively), they should not expect him to want to change these patterns when he matures. Children are born sinners and, when allowed to follow their own wishes, will naturally develop sinful habit responses. The basic thought is that such habit patterns become deep-seated when they have been ingrained in the child from the earliest days.”

Verse six note from the ESV Study Bible:

“Prov. 22:6 Train up a child. This proverb, founded on the covenant with Abraham (cf. Gen. 18:19), encourages parents to “train” (i.e., to “dedicate” or “initiate”; this is the sense of the word in Deut. 20:5; cf. Ezra 6:16) their children in the way (i.e., the right moral orientation) by pointing to the kinds of conduct that please or displease the Lord, and to the normal outcome of each kind of conduct (on the matter of consequences, see Introduction: Literary Features). The training will include love and instruction as well as “the rod of discipline” (Prov. 22:15).”

When We Walk in the Light

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; for the life was manifested, and we have seen and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; that which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ. And these things write we unto you, that your joy may be full.
This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all.  If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanses us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make Him a liar, and His word is not in us.”  1 John 1:1-10

 

REFERENCES:  John 1:1, 9; 17:21; Acts 2:32; 1 Corinthians 1:9; 6:11; 2 Corinthians 6:14; Hebrews 9:14; 1 Kings 8:46; Proverbs 20:9; James 3:2; Psalm 32:5

On this Friday which Christians are remembering the crucifixion of our Lord and Savior let us also focus on the fact that in His suffering He won the victory over the devil whose head was crushed that day.  The victories of the cross are expressed in those seven sayings of Christ as He suffered, bled, and died.  He asked the Father to forgive us;  He told the thief “Today you will be with me in paradise; He cared for His mother;  He experienced the hell that should have been ours in the forsaking of His Father and God;  He finished the work He came to do; and lastly, He committed His spirit back to the Father.  His dying on the cross was the greatest of victories.

The devil was defeated His doom is sure.  The resurrection three days later was the proof and evidence of what took place – the victory – on Calvary.

Praise the LORD Jesus is risen.  He is alive.

Jesus – The Anchor of the Soul

“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.  And this will we do, if God permit.  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.  For the earth which drinks in the rain that comes often upon it, and brings forth herbs fit for them by whom it is dressed, receives blessing from God: but that which bears thorns and briers rejected, and nigh unto cursing; whose end is to be burned.  But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.  For God is not unrighteous to forget your work and labor of love, which you have shown toward His name, in that you have ministered to the saints, and do minister.  And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: that you be not slothful, but followers of them who through faith and patience inherit the promises.
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, ‘Surely blessing I will bless you, and multiplying I will multiply you.’  And so, after he had patiently endured, he obtained the promise.  For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.  Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; where the Forerunner is for us entered, Jesus, made an High Priest for ever after the order of Melchisedec.”  Hebrews 6:1-20

REFERENCES: 2:5; 3:1; 10:29; Acts 8:14; 18:21; Psalm 65:10; Leviticus 16:15; Genesis 14:17-24; John 14:1-6

The Name of the Lord Jesus Christ Be Glorified in You

“Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is right, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure: a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer: seeing a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Wherefore also we pray always for you, that our God would count you worthy of calling, and fulfill all the good pleasure of goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”  2 Thessalonians 1:1-12

REFERENCES: 1 Corinthians 1:3; 1 Thessalonians 1:2; 4:16; Revelation 6:10; 14:13; Psalm 68:35; 79:6; Deuteronomy 33:2; 2 Peter 3:7; 1 Peter 1:7

Except In the Cross

“Brethren, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted.
Bear you one another’s burdens, and so fulfill the law of Christ.  For if a man think himself to be something, when he is nothing, he deceives himself.  But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.  For every man shall bear his own burden.  Let him that is taught in the word communicate unto him that teaches in all good things.
Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap.  For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.  And let us not be weary in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do good unto all, especially unto them who are of the household of faith.
You see how large a letter I have written unto you with mine own hand.  As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.  For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.  But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.  For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.  And as many as walk according to this rule, peace on them, and mercy, and upon the Israel of God.  From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.” Galatians 6:1-18

REFERENCES: 2 Timothy 4:22; 2 Corinthians 1:5; Romans 2:6; 6:6; 12:3; 15:27; Galatians 2:3; John 9:4; Matthew 24:13; Job 13:9

The Sealed Book/Scroll

Revelation 5:1-4
References: Ezekiel 22:30; Psalm 30:5; Daniel 12:1-4;

INTRODUCTION:
I. THE FATHER IS SITTING ON THE THRONE OF HEAVEN.
II. WE ARE REMINDED OF JUDGMENT COMING AND OUR REDEMPTION.
III. THERE WILL BE CHAOS ON EARTH UNLIKE ANY EVENT EVER.
IV. REMEMBER HIM WHO SITS AT THE FATHER’S RIGHT HAND.

I. The Father on the Throne (v. 1).
A. He has had a plan and is working it daily in this universe.
1. The sealed book contains the plans of God of things to come.
B. It is a wise thing to follow His plans in our own lives.
C. Let’s compare Daniel 12:1-4.

II. Searching for a Man to Open the Book (vv. 1-2).

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30

A. How much more is man unworthy before the throne of God, without redemption.
B. None is found who are worthy; that is; without sin, fault; NONE.

III. Who is Worthy, Found Worthy to Open the Book (v. 3).
A. The heart of man is deceitful above all things.

“The heart deceitful above all, and desperately wicked: who can know it?” Jeremiah 17:9

B. All of mankind has sinned and are unworthy of such an endeavor.

“As it is written, There is none righteous, no, not one…” Rom 3:10
“…For all have sinned, and come short of the glory of God…” Rom. 3:23

IV. Weeping May Endure for a Night, But Joy Comes in the Morning (v. 4).

“For His anger a moment; in His favour life: weeping may endure for a night, but joy in the morning.” Psalm 30:5

A. The weeping of John is the result of a holy heart, a desire for the righteous, and to see justice done on the earth.
B. The book reveals the holy character of God, His Divine love and grace, His compassion for all who are His.
C. Four things that would happen if no one was found worthy to open the book…

1. All Old Testament prophecies of the Christ earthly reign would be voided;
2. Creation would remain under the curse of the fall of man;
3. The kingdom would never be restored to Israel;
4. The Bible would not be true – trustworthy;

D. If none of those were in affect, then there would be no salvation for any.
E. We are, however, not without a Redeemer – who is Jesus the Christ; the Lamb of God who came to take away the sin of the world (John 1:29)

CONCLUSION:
1. The Father who sits on the throne knows full well what lies in store.
2. The is a Man in Heaven who is the Lamb of God… Next weeks message.
3. Our Redeemer is Jesus the Christ.
4. The book will soon be opened and Israel, along with a wicked world will be tried, many will be redeemed, and many will die.
5. Let us who are the saved, the redeemed today, be ever vigilant to live for Christ, and honor and glorify His name.

The Greatest of These

“Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.  And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.
Charity suffers long, is kind; charity envies not; charity vaunts not itself, is not puffed up, does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Charity never fails: but whether prophecies, they shall fail; whether tongues, they shall cease; whether knowledge, it shall vanish away.
For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  And now abides faith, hope, charity, these three; but the greatest of these, charity.”  1 Corinthians 13:1-13 (KJB)

References : John 3:16; 15:13; Luke 10:30-37; Matthew 7:22; Luke 17:6; 1 Corinthians 8:2; 10:24; Romans 15:1; 2 Timothy 2:24

I Will Have Mercy On Whom I Will Have Mercy

“What shall we say then? Unrighteousness with God? God forbid.  For He saith to Moses, ‘I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.’  So then not of him that willeth, nor of him that runneth, but of God that sheweth mercy.  For the Scripture saith unto Pharaoh, ‘Even for this same purpose have I raised thee up, that I might shew My power in thee, and that My name might be declared throughout all the earth.’ Therefore hath He mercy on whom He will, and whom He will He hardeneth.
Thou wilt say then unto me, ‘Why doth He yet find fault? For who hath resisted His will?’ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, ‘Why hast thou made me thus?’ Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? If God, willing to shew wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”  Romans 9:14-24  (KJB)

Reference: Deuteronomy 32:4; Psalm 92:15; 2 Chronicles 20:6; 2 Timothy 2:20; Colossians 1:27

Grace in Dispute

“And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, ‘Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.  And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith.  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?  But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.'” Acts 15:6-11  (KJB)

The Word Was God

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that was made. In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” John 1:1-5  (KJB)

Why is there such a concerted effort by some to disavow the truth of Scripture that Jesus is God incarnate, God in the flesh?  It is stated clearly in the first fourteen verses of John chapter one.

Jesus Christ is the word that became flesh, and dwelt among us.

One reason I think that certain organizations of religion try to argue against His deity; or to be more clear on it; co-equal with the Father, is that they have a doctrine of their own to protect.  That is why they constantly are changing their own translation of the Bible, and the verses which clearly testify of Christ true identity, and relationship to the Father, to read in a way that makes Jesus deity, but not co-equal with Him.

Jesus Christ is the Son of God, the Son of Man, who is God the Son.  Scripture, untwisted by man, constantly unveils the truth that Jesus Christ is indeed Deity alongside, equal with the Father [YHWH].

What Fishermen and Fishers of Men Need to Know

Now, just for your information, I am no fishermen.  In other words, I am not an expert on the topic of fishing, with a net or a line.  I am seeing this in my reading of Scripture for today. Which was Luke 3 – 5.

In the first three verses of chapter five we see Jesus being crowded by people, and wanting to hear more of His teaching.  He borrows Peter’s boat, is rowed off the shore a bit, and teaches them.  Peter and the others had been fishing all night, and had caught nothing.  The place in the text is called the Sea of Gennesarat; also called the Sea of Tiberius (John 6:1; 21:1), and the Sea of Galilee. It is a large, inland freshwater lake.

Let us hear our text for today…

“Now when He had left speaking, He said unto Simon, ‘Launch out into the deep, and let down your nets for a draught.’ And Simon answering said unto Him, ‘Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.’ And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me; for I am a sinful man, O Lord.’ For he was astonished, and all that were with him, at the draught of the fishes which they had taken: and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, ‘Fear not; from henceforth thou shalt catch men.’
And when they had brought their ships to land, they forsook all, and followed Him.”  Luke 5:4-11  (KJB)

What do Fishermen and Fishers of Men need to know? Simply this.  We must have our net (or line) in the water; and we must hear the words of the Master; and we must know that it is the Master who gives the catch.

Do You Think That I Cannot Now Pray?

“Then said Jesus unto him, ‘Put up again thy sword into his place: for all they that take the sword shall perish with the sword.  Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels? But how then shall the Scriptures be fulfilled, that thus it must be?’” Matthew 26:52-54  (KJB)

These words of Jesus were spoken following the betrayal by Judas Iscariot, and Peter had taken his sword to defend his Lord Jesus Christ.  Peter was eager to defend him in the heat of the moment.

Do we hear Jesus’s words “Do you think that I cannot now pray…?”  Do we get it?  My thought is, “Why call for the angels?  Just speak a word and they all would fall away.”  But that would not fulfill the Scriptures either.

He was going to be crucified because that is why He came.  He came to be the Lamb without spot or blemish; to be the sin offering for the sins of the world.  In Jesus Christ, His life, His death, His burial, and His bodily resurrection He fulfilled the demands of the Law; the Scriptures; and the will of His Father.

He could have called 12 legions of angels… but He did not.  He loves you and me so much He gave.

As You Are Praying

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.”
 Matthew 7:7-12  (KJB)

As you are asking, seeking, and knocking in prayer remember to also pray for your neighbors, your friends, your family, and yes, your enemies too; just as you are asking, seeking, and knocking good things for yourself.  Do the same for others.

Now I share the commentary of the Jamieson, Fausset, and Brown Commentary on verse 12…

Therefore — to say all in one word.

all things whatsoever ye would that men should do to you, do ye even so to them — the same thing and in the same way.

for this is the law and the prophets — “This is the substance of all relative duty; all Scripture in a nutshell.” Incomparable summary! How well called “the royal law!” (Jas_2:8; compare Rom_13:9). It is true that similar maxims are found floating in the writings of the cultivated Greeks and Romans, and naturally enough in the Rabbinical writings. But so expressed as it is here – in immediate connection with, and as the sum of such duties as has been just enjoined, and such principles as had been before taught – it is to be found nowhere else. And the best commentary upon this fact is, that never till our Lord came down thus to teach did men effectually and widely exemplify it in their practice. The precise sense of the maxim is best referred to common sense. It is not, of course, what – in our wayward, capricious, gasping moods – we should wish that men would do to us, that we are to hold ourselves bound to do to them; but only what – in the exercise of an impartial judgment, and putting ourselves in their place – we consider it reasonable that they should do to us, that we are to do to them.” From JAMIESON, FAUSSET, AND BROWN COMMENTARY

Only doable by giving oneself to the crucified, buried, and risen Lord and Savior Jesus Christ.

When You Hear the Father

“It is written in the prophets, ‘And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me. Not that any man hath seen the Father, save He which is of God, He hath seen the Father. Verily, verily, I say unto you, He that believeth on Me hath everlasting life.” John 6:45-47

When you hear the Father; that is Jehovah [YHWH]; then you will know Jesus the Christ.  If or when you know Jesus you will hear and know the Father.

The Greatest

“Then there arose a reasoning among them, which of them should be greatest. And Jesus, perceiving the thought of their heart, took a child, and set him by Him, and said unto them, ‘Whosoever shall receive this child in My name receives Me: and whosoever shall receive Me receives Him that sent Me: for he that is least among you all, the same shall be great.’” Luke 9:46-48 (KJB)

Within the world in which we live there are many who seek to be seen, and known as “The Greatest”.  This notion even fell upon the disciples of Jesus; and in many cases; it still does.  Jesus was dealing with this in the above verses.

When I was a child there was a man in the sports world who liked to see himself as the greatest; he was the one who used the poetic phrase, “Float like a butterfly; sting like a bee”. He is no longer the greatest, neither was he ever the greatest.  He met death as well; and just as every human being will.

Who is the greatest? Jesus answers that question above.  Whoever receives a child in His name receives Him, and whoever receives Him receives Him (God the Father) who sent Him.  The least among us is the same who shall be great.

Let us think on that one for awhile, believe it, receive it, and do it.

Be Not Afraid, Only Believe

“While He yet spake, there came from the ruler of the synagogue’s house certain which said, ‘Thy daughter is dead: why troublest thou the Master any further?’ As soon as Jesus heard the word that was spoken, He saith unto the ruler of the synagogue, ‘Be not afraid, only believe.’ And He suffered no man to follow Him, save Peter, and James, and John the brother of James. And He cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when He was come in, He saith unto them, ‘Why make ye this ado, and weep? The damsel is not dead, but sleepeth.’ And they laughed Him to scorn. But when He had put them all out, He taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying. And He took the damsel by the hand, and said unto her, ‘Talitha cumi;’ which is, being interpreted, ‘Damsel, I say unto thee, arise.’ And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And He charged them straitly that no man should know it; and commanded that something should be given her to eat.”  Mark 5:35-43  (KJB)

In the previous verses of this chapter they include the woman with an issue of blood for twelve years, and she had no healing from the physicians who had taken all she had financially.  The child of only twelve, was dead, by the testimony of these who had came to find their ruler, and those present at the home of Jairus who had been waiting.

A woman, a child. One an adult; the other a child.  Both are affected by sin.  There is no living individual who does not have sin affecting their lives.  Adults die.  Children die.  Death is the wages of sin (Romans 6:23).

The adult can willingly reach out to Jesus and be healed.  The child cannot; at least this daughter could not;  she is dead.

Folks, we who are Christians were all dead in the trespasses of sin (Ephesians 2:1), and Jesus called us by name, and gave us new life in Him.  Like the little girl.  Jesus raises us to life.

What About the Place, the City, the Country Where I Live?

“Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not:
‘Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.’
”  Matthew 11:20-24  (KJB)

I have read this passage of Scripture, the words of Jesus here many times, and never has it caused me to ask the above question of today.  The work and presence of the Spirit of God has been at work in this land for centuries now.  Our country is not, neither has it ever been a land of perfection.  No man or woman is perfect.  We are all evil at heart.

We have witnessed the power of God in our Nation (United States of America), our States (my State of Missouri and the forty nine others), and in my home town of Jenkins.  I have seen the work of God in my own family and my life.  What about the place I live?

Will you ask that question with me?  Have you rejected power of God?  Have you rejected the work He has don in the place where you live?  There are places; cities and countries which will be and are condemned because they have rejected the work of Christ Jesus.

Let us not hear the “Woes” of Jesus upon our townships, towns, cities, States and countries.

May God forgive our sloth, slack, and attitudes of rejection of His power and works among us.

The Humility of the Kingdom

The Humility Of The Kingdom

“And Jesus called a little child unto Him, and set him in the midst of them, and said, ‘Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.’” Matthew 18:3-6

Matthew 18:1-35

Five things we can learn from Matthew 18.

This is the fourth of five sermons which Matthew records of those which Jesus preached. The first is the Sermon on the Mount chapters 5-7; the second is in chapter 10 which is the the Commissioning of the Twelve; the third was the Parables of the Kingdom; now the fourth which is the Sermon on a Childlike faith.

There are five qualities of humility which we see in chapter eighteen:

I. TRUSTING THE LORD BECAUSE WE HAVE NO RESOURCES OF OUR OWN (vv. 1-5).

II. HARMING OR OFFENDING ONE OF THESE HUMBLED ONES IS A SERIOUS OFFENSE (vv. 6-9).

III. CARING FOR THE OFFENDED ONES AS A SHEPHERD DOES HIS SHEEP (vv. 10-14).

IV. DISCIPLINE AND RECONCILIATION OF AN OFFENDING OR OFFENDED BRETHREN (vv. 15-20).

V. THE HUMBLED CHILD; A FORGIVEN CHILD; A FORGIVING CHILD (vv. 21-35).

-Tim A. Blankenship

Use Your Words Wisely

“The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Proverbs 18:4
“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” 18:21

Using Words Carefully – Proverbs 18:1-24

Verses 1-4 –  These verses carry over from verses 27 and 28 of chapter 17.  There is much in the Proverbs of speech, the tongue and words.  We are taught to choose and handle words carefully; and not deceitfully.  The fool is one who cares only for his own words; is in the process to thought while another is talking; and only to have something further to say.
On a first look verse 1 could seem to have a positive intent; however with the word “intermeddleth” it means that the individual contends with wisdom.
Verses two and three then show the intent of the heart of verse one.  On verse 4 see Proverbs 20:5

Verses 5 – 9 –  Speaking good of evil, and evil of good to overthrow the righteous is not good.  Backbiting,  and slander is the heart of the destruction of the fool’s mouth.
A lazy individual is akin to the great waster (v. 9).

Verses 10 – 11 –  Many a wealthy individual has all their hopes in their wealth, investments, and possessions.  An island of safety in the midst of words of warning and hope (v. 10).

Verses 12 – 21 –  You can see that the words of the foolish individual is more important to him/her than listening to others in verses 13, 17.  Verses 16 speaks of giving gifts – not bribes to buy off judges, law enforcement, etc.  Probably could be likened to a gift someone might bring to the King’s birth.
In verse 18 there seems to be some wisdom in “casting lots” for the ceasing of contentions.
There is reward or destruction in our use of words.  They can be the difference in life and/or death; destruction or building up.

Verses 22 -24 –  See Proverbs 12:4; 19:14.  Marriage is good if it be found in the way of God.  For a marriage to be good the man and a woman must choose and use words carefully.  Good communication is a key.
In verse 23 we have a contrast between the poor and the rich.  The poor is humble before others when asking something from them.  The rich have no need of anything so they speak roughly to others.  Again whether one is rich or poor really makes no difference when it comes to our choosing and use of words.
In verse 24 we have a sentence which is familiar, “And there is a friend who sticketh closer than a brother”.   Before that we learn that if one is to have friends, then, we must be a friend.
Friends choose and use words carefully.  The choosing and using words carefully has nothing to do with “Political Correctness”; but using words to build up.  A lot of times hard/truth words need to be used to bring out good quality in another.

A Merry Life

Having a Merry Heart – Proverbs 17:21-28

21  He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
25  A foolish son is a grief to his father, and bitterness to her that bare him.
28  Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding

Verses 21, 25, 28 –  To beget a fool seems to be a doing of the father in the context of this verse.  The NKJV refers to this son as a “Scoffer”; the Hebrew “kes-eel’

From (Strongs’ Concordance) H3688; properly fat, that is, (figuratively) stupid or silly: – fool (-ish).”  No joy for the father of the fool.

22  A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
24  Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
27  He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

Verses 22, 24, 27 –  There are three things mentioned in these verses (20-22) which are devastating to a “Merry heart”: 1) A crooked and deceitful life;  2) A foolish son; and 3) Discouragement.

Having a “Merry heart” requires that one have these: 1) A sound and guiltless heart and mind;  2) Children growing and walking in the grace of God; and 3) Encouragement by the Spirit, the Word and others.

23  A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
26  Also to punish the just is not good, nor to strike princes for equity.

Verses 23, 26 –  These two verses speak of perversions of justice.  Bribery is a culprit of an evil giver and an evil judge.  It blinds what could have been righteous judgment.  Bribes take place in many forms.

One could be a friendship with strings attached.  Another could be a job which requires lying on forms of acquisition or payroll.  Still another could be… ______________________  I will let you fill in the blank.

It is a grave and evil thing when evil judges and evil people call evil good.  It is evil when good people are punished for what evil people have done.  On this think of the only good man who ever lived.  His name is Jesus.  He went to the cross, suffering at the hands of evil men; and in His death He took the penalty for sin, bearing the wrath of God the Father, and was buried; then three days later arose from a borrowed grave justifying forever all who will believe.

A Mother Bear and Her Cubs

Reproof, Rebellion, and Mother Bears – Proverbs 17:10-13

“A reproof entereth more into a wise man than an hundred stripes into a fool. An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Whoso rewardeth evil for good, evil shall not depart from his house.”

Proverbs 17:10-13

Verse 10 –  “Reproof” means “Blame or censure for a fault” (MIRRIAM/WEBSTER DICTIONARY).  Good criticism is of benefit to those who have wisdom and understanding.
A man or woman is foolish who will not heed criticism; nor the sting of a good lashing.

Verse 11 –  Let us define evil.  “Evil”, again from the MIRRIAM/WEBSTER dictionary, “1. Wicked, 2. causing or threatening distress or harm: Pernicious”    In our text it would mean displeasing – Displeasing to God.  Contrary to the heart and will of God.
The heart of sin does seek rebellion against God.  The Wise writer says that this “wicked person will be met by the cruel messenger” probably sent by the king.

Verse 12 –  One of the most tragic events that I have heard of happening is a hiker and his spouse getting caught between a mother bear and her cubs.  In saving her life [the life of his spouse], the mother bear took his.  It is a dangerous thing.
The writer of Proverbs saw it as better to be met by a mother bear separated from her cubs as to be caught in company with a foolish individual.

Verse 13 –  (Psalm 35:12;  109:4-5; Proverbs 20:22;  Matthew 5:39).  King David rewarded evil to Uriah after the good and faithful service he had provided in the king’s military forces.  David paid dearly for that grave evil.
We can also see from David’s evil act what happened to his house after his death.  It could be that Solomon has these matters in his mind as he penned these words to the scroll.

Words of the Prophets – Moses and Jude

Lineages of Cain and Seth

“And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold” Genesis 4:16-24 (KJV).

“This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: And all the days that Adam lived were nine hundred and thirty years: and he died.
And Seth lived an hundred and five years, and begat Enos: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: And all the days of Seth were nine hundred and twelve years: and he died. And Enos lived ninety years, and begat Cainan: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: And all the days of Enos were nine hundred and five years: and he died. And Cainan lived seventy years, and begat Mahalaleel: And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: And all the days of Cainan were nine hundred and ten years: and he died. And Mahalaleel lived sixty and five years, and begat Jared: And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: And all the days of Mahalaleel were eight hundred ninety and five years: and he died. And Jared lived an hundred sixty and two years, and he begat Enoch: And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: And all the days of Jared were nine hundred sixty and two years: and he died.
And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years:” Genesis 5:1-23

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him” Jude 1:14-15 (New Testament)

“And Enoch walked with God: and he was not; for God took him.
And Methuselah lived an hundred eighty and seven years, and begat Lamech: And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And Lamech lived an hundred eighty and two years, and begat a son: And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: And all the days of Lamech were seven hundred seventy and seven years: and he died. And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth” Genesis 5:24-32 (KJV).