Hebrews

Able To Save Him From Death

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So also Christ glorified not Himself to be made an High Priest; but He that said unto Him, “Thou art My Son, to day have I begotten Thee.”  As He saith also in another place, “Thou art a priest for ever after the order of Melchisedec.” Who in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared; though He were a Son, yet learned He obedience by the things which He suffered; and being made perfect, He became the author of eternal salvation unto all them that obey Him; called of God an High Priest after the order of Melchisedec.  Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Hebrews 5:5-11

I have heard people say, “God did not hear the prayer Jesus prayed in the garden of Gethsemane.” O really. Have you read these verses. God heard, God answered. God delivered His Son from death.

Now, because of His complete faithfulness to His Father is our High Priest not according to the first covenant, which is the law, but by the second covenant, in the death of Christ Jesus on the cross, His burial, and resurrection – His deliverance from death, and now the power of an endless life,  “after the order of Melchisedec,” who seems to be a man without a mother or father, beginning or end.

God, the Father was listening to the Son, and was quite able to raise His Son up from the dead, delivering Him from death, by resurrecting Him from the grave,  Now, because He is raised, we too (those who have confessed Him as Lord,  and believe our hearts that  God raised Him from the dead), have everlasting, that is eternal life.

Believe Him. He is able to save you from death. Not from dying in the flesh, but from an eternity without God.

May The God of Peace Make You Perfect

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Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is wellpleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Hebrews 13:20-21

The One Sacrifice For Sin

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But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.
Wherefore when He cometh into the world, He saith, “Sacrifice and offering thou wouldest not, but a body hast thou prepared Me: in burnt offerings and sacrifices for sin Thou hast had no pleasure.” Then said I, “Lo, I come (in the volume of the book it is written of Me,) to do Thy will, O God.
Hebrews 10:3-7

When Tears Will Not Help

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Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Hebrews 12:14-17

…Jesus, made an High Priest forever…

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For when God made promise to Abraham, because He could swear by no greater, He sware by Himself, saying,
“Surely blessing I will bless thee, and multiplying I will multiply thee.”
And so, after he had patiently endured, he obtained the promise.  For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.  Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of His counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; whither the forerunner is for us entered, even Jesus, made an High Priest for ever after the order of Melchisedec.
Hebrews 6:13-20

Do Not Be Afraid

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Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, “I will never leave thee, nor forsake thee.”  So that we may boldly say, “The Lord is my helper, and I will not fear what man shall do unto me.”
Hebrews 13:5-6

By His Own Blood He Entered The Most Holy Place

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But Christ being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the Holy Place, having obtained eternal redemption for us.  For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Hebrews 9:11-15

The Anchor Of The Soul

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For when God made promise to Abraham, because He could swear by no greater, He sware by Himself, saying,
“Surely blessing I will bless thee, and multiplying I will multiply thee.”
And so, after he had patiently endured, he obtained the promise.  For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.  Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of His counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; whither the forerunner is for us entered, even Jesus, made an High Priest for ever after the order of Melchisedec.
Hebrews 6:13-20

Yet Once More

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See that ye refuse not Him that speaketh. For if they escaped not who refused Him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven: whose voice then shook the earth: but now He hath promised, saying, “Yet once more I shake not the earth only, but also heaven.”  And this word, “Yet once more,” signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Hebrews 12:25-27

When He Offered Up Himself

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For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people’s: for this He did once, when He offered up Himself.  For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7:26-28

Jesus Christ; Crucified Only Once

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For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Hebrews 6:4-8

Entertaining

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Let brotherly love continue.  Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Hebrews 13:1-3

He learned obedience by the things He suffered…

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So also Christ glorified not Himself to be made an High Priest; but He that said unto Him, “Thou art My Son, to day have I begotten Thee.”  As He saith also in another place, “Thou art a priest for ever after the order of Melchisedec,”  who in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared; though He were a Son, yet learned He obedience by the things which He suffered; and being made perfect, He became the author of eternal salvation unto all them that obey Him; called of God an High Priest after the order of Melchisedec.
Hebrews 5:5-10

Your Throne, O God, Is Forever

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For unto which of the angels said He at any time, “Thou art my Son, this day have I begotten Thee?” And again, “I will be to Him a Father, and He shall be to me a Son?”  And again, when He bringeth in the firstbegotten into the world, He saith, “And let all the angels of God worship Him.”  And of the angels He saith, “Who maketh His angels spirits, and His ministers a flame of fire.”  But unto the Son He saith, “Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of Thy kingdom.”
Hebrews 1:5-8

Moving On To Completion

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“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.”  Hebrews 6:1-6  (KJB)

He is the Same

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“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8 (KJB)

Jesus Christ the second member of the Holy Trinity, the Son of God, God the Son is Immutable just as the whole of  the Godhead.

This verse is referring back to  verse 7, and prepping the reader for verse 9.  This is the same Jesus Christ who worked in the  Old Testament; died, was buried, and rose again according to the gospels; ascended into Heaven; and He lives forevermore.

The following commentary is from the  Jamieson, Fausset, and Brown Commentary…

“This verse is not, as some read it, in apposition with “the end of their conversation” (Heb_13:7), but forms the transition. “Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages).” The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end “yesterday” (in times past), being at once “the Author and the Finisher of their faith” (Heb_12:2), remains still the same Jesus Christ “to-day,” ready to help you also, if like them you walk by “faith” in Him. Compare “this same Jesus,” Act_1:11. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory (Rev_1:18). “As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the “suffering” did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. He is the same yesterday, before He came into the world, and to-day, in heaven. Yesterday in the time of our predecessors, and to-day in our age” [Bengel]. So the doctrine is the same, not variable: this verse thus forms the transition between Heb_13:7 and Heb_13:9. He is always “the same” (Heb_1:12). The same in the Old and in the New Testament.”

The High Priest of Good Things to Come

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“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?” Hebrews 9:11-14 (KJB)

Chapters 7 – 9 of Hebrews deals much with the priesthood of a mysterious man, called the High Priest of God in Genesis 14; Melchizedek. The priesthood of Jesus far exceeds even Melchizedek.

The following study is one I shared from Genesis 14, and I pray will aid us in seeing better “The High Priest in Good Things to Come”…

LOOKING FOR JESUS – GENESIS (3)

“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the Most High God. And he blessed him [Abram], and said, ‘Blessed be Abram of the Most High God, Possessor of heaven and earth: And blesssed be the Most High God, which hath delivered thine enemies into thy hand. And he [Abram] gave him tithes of all.” (Genesis 14:18-20).

We can see Jesus on every page of Scripture when we have the heart for Him. We have seen Him in creation. We have seen Him in the fall of Adam and Eve, and in God’s provision for them through the death of the victims of that first sin of rebellion. Now I want us to see a shadow of Christ in the person who is named above. That is Melchizedek, king of Salem.. Just who is this king of Salem. He is a mysterious character who is mentioned only about three times in all of Scripture. He is first mentioned in the above text. He is mentioned again in Psalm 110:4, and then, there is practically a whole chapter in the book of Hebrews dealing with him. He is a shadow of Jesus in His priesthood.

Jesus’ priesthood is not after that of the Levitical system. He is like that of Melchizedek whose priesthood was unchanging.

The Levitical system required a changing priesthood. Hebrews speaking of Melchizedek says,

“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Hebrews 7:3

Let me try and make this as simple and easy to understand as I possibly can.

The system of the Levitical priest required a continuing offering for sacrifice. The priests had daily duties to fulfill for themselves, and for the people concerning their sins. Daily they would offer a burnt offering at the altar of burnt offering, wash their hands and feet at the brass laver, then proceed to the lampstand (Menorah) making sure there was plenty of oil, and then putting fresh bread on the table of showbread, and keeping the altar of incense fragrant before Holy God. It was a daily task. Once each year the high priest would enter the Holy of Holies with the blood sprinkled upon the Mercy Seat, which served as a cover for the Ark of the covenant. Now, I do not know about you, but it would have been very difficult for me to remember all of that ritual ceremony. It would have been amazing just to get out of the tabernacle alive. Daily offerings, daily sacrifices, daily ministry in the holy place, and no place to rest. That is right there is no place to sit down. The duties of the Levitical priesthood was never finished. There was also a change which happened within the priesthood. There would be a new priest ever so often.

The priesthood of Melchizedek was eternal in type, because there is no genealogy for him – “Without father, without mother, without descent, having neither beginning of days, nor end of life…”. It is my opinion that there is no record of Melchizedek’s lineage for this specific purpose – Scriptures are inspired by God. He gave us what we needed to know.

He was a Gentile, because there were no Jewish people as of yet. He is said to be the Priest of God Most High, possessor of heaven and earth. He was appointed a priest by God.

It is a promise given to the Son of God,

“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4).

The Priesthood of Jesus is unchanging.

“…But this man [Jesus], because He continueth ever, hath an unchangeable priesthood. Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them…” (Hebrews 7:24-25).

Jesus finished the work of salvation. He has entered the Holy of Holies. The veil of the Temple was torn from top to bottom to show us that, now there is a way to God. This happened as Jesus became the sacrifice for sin, died, taking the wrath of the Father for the judgment of sin. This was what all the sacrifices of the lambs, goats, bulls, red heifers, doves, and unleavened cakes were about. Jesus fulfilled the demands of the law.

When the sacrifice was finished and Jesus was in the Most Holy Place He sat down. That is why, “There remaineth no more sacrifice for sin…” (Hebrews 10:26). When you have trusted Jesus the work for salvation is done. How do we know Jesus sat down? When Stephen was being killed by the angry mob, we see Him “standing on the right hand of God” (Acts 7:56), which in my thinking means, that before the event with Stephen, He would have been seated at God’s right hand.

There is so much more that could be written of Melchizedek and his being a shadow of Jesus, but I will not attempt to go any further. Trusting Jesus and His finished work on the cross will give you an unchanging Priest, who cares for you, who intercedes for you, and will see that you will spend eternity with Him.

The Sword of the LORD

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“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12 (KJB)

The Holy Bible is the written word of God, verbally inspired by God (2 Timothy 3:16-17), penned down by common men chosen by God, and upon whom the LORD had poured His Spirit upon.  Around 40 of these men from Job and Moses to the apostle John; and over a period of many hundreds of years; were called by God to write these words for the guidance, direction, conviction, inspiration, encouragement and comfort of His people.

With the word of God being questioned by so many it reminds me of the first question ever asked to turn a couple of people away from what God had said.  That question was, “Yea, has  God said…?” (Genesis 3:1).  That tells me where the questions of doubt; and it is not honest doubt; but doubt which leads to the destruction of faith in God.

Honest doubt and questions of such are to gain knowledge and wisdom concerning God and His word.  The enemy’s question was meant for destruction, not learning and growth.

Now, I will get to the above text for today.

  1. The word of God is living and that means it is set, it is settled in Heaven (Psalm 119:89), it is immutable – never changing; it is God’s word, and is just as reliable as God Himself;
  2. It is powerful/active; through this living word God changes lives; He has sent His son who is the physical incarnation of His word, Jesus Christ, and is the Living Word of God, and cannot be separated from the written word; the word of God has power to give life and to take away life;
  3. Sharper than any two edged sword; the sword of the soldier of the day was one with a double edge; it cut which ever way it was swung; in a forward thrust it pierced with great fierceness; the word of God is likened to that, but is said to  be sharper, and is a divider of the soul and spirit, on “the dividing asunder of soul and spirit, and of the joints and marrow,” John Gill’s Exposition says,  “…the apostle’s meaning seems to be this, that whereas the soul and spirit are invisible, and the joints and marrow are covered and hid; so sharp and quick sighted, and so penetrating is the divine Word, that it reaches the most secret and hidden things of men: and this sense is confirmed by what follows,” John Gill’s Exposition of the Bible;
  4. The word of God is also a discerner of the thoughts and intentions of the heart of men, women, and children; the psalmist prayed in Psalm 139:23, “Search me, O God, and know my heart: try me and know my thoughts…”; O how wicked and vile the human heart and mind can be.

When we know God, and trust His word we can trust Him to reveal our wickedness to ourselves; and that leads the heart of the child of God to repentance, and forgiveness.

The word of God is living, and active, never changing. We must pattern our lives after the Book; not try changing the  book to fit our lives.

Like His Brethren

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“For verily He took not on Him the nature of angels; but He took on the seed of Abraham.

Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.” Hebrews 2:16-17 (KJB)

As I read these words this morning the word “behoved” asked the question, “What is the meaning of this word?”  Behooved is the modern spelling. I found this…

“BEHOOVE, v.t. behoof’. To be necessary for; to be fit for; to be meet for, with respect to necessity, duty, or convenience.

And thus it behooved Christ to suffer. Luke 24.” 1828 Websters Dictionary

So we can learn from these verses above that Jesus our Savior saw it as necessary that He die for the sins of the world that He might redeem unto Himself a people. There was, and there is no other way of redemption.

When God says there is no other way; whether it involve the giving of His son, or the salvation of Adam kind; then there is no other way.

Jesus Christ died for our sins; He was buried carrying away all our sin, shame, guilt, and condemnation; then He rose victorious over the grave. Call on His name He is  the only Savior of the world.

Why I wrote “The Auschwitz Escape.” As anti-Semitism spikes, we must teach our children the lessons of the Holocaust.

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My wife and I have both read The Auschwitz Escape and found it thrilling, informational, and fearsome in a good way.

joelcrosenberg's avatarJoel C. Rosenberg's Blog

auschwitz-joelontracks(Jerusalem, Israel) — Yesterday, Israelis solemnly marked “Yom HaShoah,” the annual day in which we pause to remember the six million Jews exterminated during the Holocaust. At 10am, all over the country, air raid sirens wail for two straight minutes. All traffic stops. All commerce halts. Everyone stands at attention and remembers what was, and what could be again one day if we do not remain vigilant against the forces of evil.

This morning, I’ve decided to re-post a column I wrote several years ago, explaining how I came to write my only work of historical fiction as my way of helping inspire more people to learn about the Holocaust. I hope you’ll take a few minutes to read the column, and share it with your children, and with other family and friends.

With hatred of Jewish people once again spiking around the world — a new report released this…

View original post 2,505 more words

Living Brotherly Love

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“Let brotherly love continue.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.  Remember them that are in bonds, as bound with them; them which suffer adversity, as being yourselves also in the body.  Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.  Let your way of life be without covetousness; and be content with such things as you have: for He has said, ‘I will never leave you, nor forsake you.’  So that we may boldly say, ‘The Lord is my helper, and I will not fear what man shall do unto me.’
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their way of life.
Jesus Christ the same yesterday, and today, and forever.
Be not carried about with different and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied with them.”  Hebrews 13:1-9

REFERENCES: Genesis 18:3; 28:15; Matthew 25:36; 1 Corinthians 6:9; Ephesians 5:5; Revelation 22:14; Joshua 1:5; Romans 14:17; Colossians 2:4

The Mediator’s Own Blood

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“Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.  And after the second veil, the tabernacle which is called the Holiest of all; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service; but into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people: the Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;  only in meats and drinks, and divers washings, and carnal ordinances, imposed until the time of reformation.
But Christ being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?  And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions under the first testament, they which are called might receive the promise of eternal inheritance.  For where a testament is, there must also of necessity be the death of the testator.  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
Whereupon neither the first testament was dedicated without blood.  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, ‘This is the blood of the testament which God has given unto you.’  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission; therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  For Christ is not entered into the holy places made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest enters into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once in the end of the world has He appeared to put away sin by the sacrifice of Himself.  And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:1-28

REFERENCES: 3:1; 5:3; 6:19; 8:5; 9:7; Exodus 16:33; 24:5, 8; 25:8, 18; 26:31; 29:12; 30:10; Leviticus 14:4; 16:2; Numbers 28:3; Daniel 9:24; Acts 20:28; Colossians 1:14; Romans 3:25; 1 Timothy 2:5; Galations 3:15; Genesis 3:19; 2 Corinthians 5:10; Matthew 26:28; Titus 2:13; 1 Peter 2:24

Jesus – The Anchor of the Soul

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“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.  And this will we do, if God permit.  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame.  For the earth which drinks in the rain that comes often upon it, and brings forth herbs fit for them by whom it is dressed, receives blessing from God: but that which bears thorns and briers rejected, and nigh unto cursing; whose end is to be burned.  But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.  For God is not unrighteous to forget your work and labor of love, which you have shown toward His name, in that you have ministered to the saints, and do minister.  And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: that you be not slothful, but followers of them who through faith and patience inherit the promises.
For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, ‘Surely blessing I will bless you, and multiplying I will multiply you.’  And so, after he had patiently endured, he obtained the promise.  For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.  Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; where the Forerunner is for us entered, Jesus, made an High Priest for ever after the order of Melchisedec.”  Hebrews 6:1-20

REFERENCES: 2:5; 3:1; 10:29; Acts 8:14; 18:21; Psalm 65:10; Leviticus 16:15; Genesis 14:17-24; John 14:1-6

Captain of Our Salvation

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“Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard; God also bearing witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to His own will?
For unto the angels hath He not put in subjection the world to come, whereof we speak.  But one in a certain place testified, saying,
‘What is man, that you are mindful of him, or the son of man, that You visited him? You made him a little lower than the angels; You crowned him with glory and honor, and didst set him over the works of Your hands: You have put all things in subjection under his feet.’
For in that He put all in subjection under him, he left nothing not put under him. But now we see not yet all things put under him.  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that He by the grace of God should taste death for every man.  For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  For both He that sanctifies and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren, saying,

‘I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.’

And again,

‘I will put my trust in Him.’

And again,

‘Behold I and the children which God has given Me.’

Since then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.  For verily He took not on angels; but He took on the seed of Abraham.  Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  For in that He Himself has suffered being tempted, He is able to rescue them that are tempted.”  Hebrews 2:1-18

REFERENCES: Numbers 15:30; Matthew 4:17; 28:10, 18; Luke 1:2, 74; Mark 16:20; Psalm 22:22; John 1:14; 1 Corinthians 15:54

Christmas Day Ten and Eight

/ Tim A. / Leave a comment

What do I want for Christmas today?

I want to grasp and hold more firmly to the faith that is in Christ Jesus; knowing more fully that faith is substance of things hoped for, the evidence of things not seen; that faith is not a leap at all, but trusting in what is Truth; that what is truth will always be truth; and what is truth for one is truth for all.

“Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1 (KJV)

“Pilate therefore said unto Him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice.” John 18:37