When The Righteous King Reigns

“Behold, a king shall reign in righteousness, and princes shall rule in judgment.  And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.  And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

The vile person shall be no more called liberal, nor the churl said to be bountiful.  For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

But the liberal deviseth liberal things; and by liberal things shall he stand.” Isaiah 32:1-8 (KJB)

 

From the Jamieson, Fausset, and Brown Commentary on Isaiah32:8…

liberal — rather, “noble-minded.”

stand — shall be approved under the government of the righteous King.”

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” 1 Peter 2:9-10

Shall I Crucify Your King?

“And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, ‘Behold your King!’  But they cried out, ‘Away with Him, away with Him, crucify Him.’ Pilate saith unto them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.'” John 19:14-15  (KJB)

In this scene Jesus is being tried for accused sins and transgressions; not actual charges, but false charges brought about by those who hated God, His word, and His Son.

Jesus is the King of the Jews.  It was those who should have known the Scripture best which denied Him, were jealous of His successes, His power, and His followers.  One of the chief priest even said that “One must die for our nation” (John 11:49-51).

Here stood the Man, the God-Man whose character, power, miracles, grace, mercy, holiness, and justness was clearly displayed by His life.  He lived solely to do the business of His Father (Luke 2:49), from the early age of 12 years.  He healed the sick, caused the lame to walk, cleansed lepers, raised the dead.  Hey, He defied the elements by walking on water, speaking to storms and they ceased.  He cast out demons.

How could these religious “Leaders” be so blind?  Pilate asked them, “Shall I crucify your King?”.  Their sad, and hateful words say it all about their dark hearts… “We have no king but Caesar?”

When citizens of a nation which is enslaved by another nation chooses the king of the occupying nation over their own king; especially like these do they are denying God.  These Jewish leaders should have been looking for the coming of their Messiah; maybe they were, but were not expecting this Jesus; this suffering Servant of God; willing to die for the sins of the world.

For the Christian of 2019 are you aware of; are you alert to the words of your King?  Jesus is your King.  He has called us unto Himself, turning from sin to His righteousness, to live in holiness.  Are we saying the same thing those religious leaders of His day said when we choose to go our own way, do our own thing?  Are we not saying, “I have no king but Caesar/myself?”

The Testimony of One Who Comes to Jesus

“Jesus saw Nathanael coming to Him, and saith of him,
‘Behold an Israelite indeed, in whom is no guile!’
Nathanael saith unto Him, ‘Whence knowest thou me?’ Jesus answered and said unto him,
‘Before that Philip called thee, when thou wast under the fig tree, I saw thee.’
Nathanael answered and saith unto Him, ‘Rabbi, Thou art the Son of God; Thou art the King of Israel.’  Jesus answered and said unto him,
‘Because I said unto thee, I saw thee under the fig tree, believest thou? Thou shalt see greater things than these.’
And He saith unto him,
‘Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.’” John 1:47-51  (KJB)

Many often do not get it.  How anyone could see Jesus for who He really is.  He is no longer dead on a cross.  He is no longer in the grave.  He is alive.  He is, in fact, more alive than He was when Nathanael said, “You are the Son of God. You are the King of Israel.”

Now, why did Nathanael make such a statement.  It was because of what Jesus said.  It was not the first statement, “Behold and Israelite indeed, in whom is no guile!” No! It was not that at all.  No mere man could have just seen him under the fig tree.  It is most likely that they were some distance away, and Jesus knew the heart of Nathanael.  This was a gift given to Nathanael by God.

This was in essence the revelation given by God to Nathanael to know the Son of God, and thus God the Son.

Peter’s confession of Matthew 16, when Jesus asked them, “Who do you say that I am?”, and Jesus’s answer to Peter’s confession “You are the Christ, the Son of the Living God” is eye opening indeed…

“Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven.” Matthew 16:17

The testimony of one who comes to Jesus is that He is the Christ the Son of God sent down from glory, so that the lost might be saved from the bondage of sin.  Since He is the Son of God it is also enlightening by the Spirit of God to know and understand that He is God the Son.  Nathanael saw that.  Peter saw that.  Do you see that Jesus is the Christ the Son of the Living God; and God the Living Son? If He is not God the Son, then He is not Christ; neither is He Savior.

When He Shall Have Delivered Up the Kingdom to God

“But now is Christ risen from the dead, become the firstfruits of them that slept.  For since by man death, by Man also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.  Then the end, when He shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power.  For He must reign, till He hath put all enemies under His feet.  The last enemy shall be destroyed, death.  For He has put all things under His feet. But when He says all things are put under Him, it is manifest that He is excepted, which did put all things under Him.  And when all things shall be subdued unto him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all.” 1 Corinthians 15:20-28  (TKJB)

References: Acts 26:23; 1 Peter 1:3; John 11:25; Daniel 7:14; 2 Timothy 1:10; Psalm 8:6; 110:1; Hebrews 2:8; 1 Corinthians 3:23;

The King’s Name: LORD of Hosts

The reading of the prophecy of Jeremiah can be a difficult read; and even difficult to write about; especially if you focus on the judgment part of the prophecy.  Jeremiah lived through much of the fall and destruction of Jerusalem, Judah and Israel.  He also wrote many promises of God.

“As I live,’ saith the King, whose name is the LORD of hosts, ‘Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.’” Jeremiah 46:18 (KJV)

One of the things I learn as I read the Bible, and that I am reminded of everyday is that God is the Supreme Ruler over the earth.  The phrase in the verse above, “…the King, whose name is the LORD of hosts” is used in two other verses  – 48:15 and 51:57.

The LORD of hosts is King of every nation, tribe and tongue, and His will will be done.  His name will be glorified.  Egypt of the above verse was prideful.  The remnant of Judah who had been left behind by Nebuchadnezzar, had asked Jeremiah to seek the LORD and they would follow His guidance about what they were to do.  They were to stay in the land of promise; yet they disobeyed the LORD, and chose to go into Egypt seeking security from Babylon.  They would, instead of finding security, find themselves a part of another captivity, because Babylon was going to come to Egypt conquering them.  He is the King, whose name is the LORD of hosts.

In the second verse the word is against Moab,

“Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.” 48:15

Moab, thinking themselves strong, mighty, and secure would fall by the “King, whose name is the LORD of hosts”.  Egypt, Moab, Ammon, Bozrah, Edom, and even Babylon would fall by the decree of the King; “the King whose name is the LORD of hosts”.

No king or president or senator or congressman or any leader can stand long against the King, whose name is the LORD of hosts.  He is the King of kings, and the LORD of lords.  One day every tribe, tongue and nation will bow before Him.  The One whose name is above every name.  The One to which every knee shall bow, and every tongue shall confess, that Jesus Christ is Lord (Philippians 2:10-11).

-Tim A. Blankenship