Temple Thrown Down

“And as He went out of the temple, one of His disciples saith unto Him, ‘Master, see what manner of stones and what buildings!’And Jesus answering said unto him, ‘Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down.’ And as He sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, ‘Tell us, when shall these things be, and what shall be the sign when all these things shall be fulfilled?'” Mark 13:1-4  (KJB)

From the past…

This was the last time that Jesus would be in the temple.  He had just applauded the widow as she gave all she possessed, and chided the religious leaders because they had only given according to their riches.  What matters to God is the attitude of one’s heart not the amount one gives or their prestige, or position.

There was nothing in all the world like this temple in its grandeur.  It had beautiful marble stones with gold ornamentation which reached a height of 100 feet, there were colonaded walkways, courtyards, and stairways that filled 20 acres of the most prominent landscape in Jerusalem.  From our human perspective it is no wonder the disciples made such a statement.

“These buildings”  were those of the temple and probably surrounding area which were marvelous architectural wonders.  They would not be able to endure the “wrath” that would come showing God’s disapproval of the Hebrew’s rejection of their Messiah.  When the temple would fall their sacrifices would cease, and they [the Hebrews] would be scattered to the “ends of the earth”.

When looking at this time and the situation they were in we must ask ourselves, “What is important in life?”  Is it buildings and lands?  Is it money and finances?  Maybe it is science and technology?  Wilfred Hahn a global portfolio manager has dubbed these as MOFI and SCITE.  There is a third one called GLOBO, which is a growing desire for global unity and tying of all nations to one another in the above things.  To explain these names are an acronyn for MOFI = Money/Finance; SCITE = Science/Technology; GLOBO = Global orgainization and unity.

The Jewish leaders; religious and otherwise; would learn in the years to come that what they held so dear would not stand.  What about us?  Can we learn from their foolishness?  I pray so.

He Looked Around

“And Jesus entered into Jerusalem, and into the temple: and when He had looked round about upon all things, and now the eventide was come, He went out unto Bethany with the twelve.” Mark 11:11  (KJB)

This was during the week of His presentation, and the giving of His gift from God to Adam kind; the gift of His life.  His public presentation as King was received by many, as He came in on the donkey; with people singing and saying

“Hosanna: Blessed is He that comes in the name of the Lord: Blessed be the kingdom of our father David, that comes in the name of the Lord: Hosanna in the highest.” Mark 11:9-10

We are told in verse 11 that He came to Jerusalem, and entered the temple. He looked around.  Of these words John Gill wrote…

and when he had looked round about upon all things; that is, in the temple, as the Lord and proprietor of it; and made a thorough visitation of it, and search into it, and corrected what was amiss in it:” John Gill

Jesus is Lord and Proprietor of the temple.  Today the temple of the Lord is each individual who has been redeemed by the death of Jesus Christ on the cross, and secured by the resurrection of Christ from the grave (1 Corinthians 3:17; 6:19).

He is in you.  He is in me.  He is in us who confess Him as our Lord and Savior. He has every right and authority to look around in His temple.  He will lead us in the paths of righteousness as we yield to His word and Holy Spirit.

Believe Him

He Shall Rise Again

In a great mountain top experience Jesus and three of His disciples had on the Mount, came down, and found a man with a demon possessed son had asked the other disciples of Jesus to deliver the child.  They could not.  Jesus did.

Now they are going through Galilee, and Jesus is teaching them, reminding them of a perilous time ahead.  It was in motion.  It was going to happen.  Nothing could stop it.

“And they departed thence, and passed through Galilee; and He would not that any man should know it. For He taught His disciples, and said unto them, ‘The Son of Man is delivered into the hands of men, and they shall kill Him; and after that He is killed, He shall rise the third day.’ But they understood not that saying, and were afraid to ask Him. Mark 9:30-32  (KJB)

We can see what Jesus means.  We have twenty twenty vision; because it has happened just as He said.  Let us not judge the disciples too harshly.  They loved Jesus and could not stand the thought of His death, because they did not understand that that is why He came.  They were still of the mindset that He was going to overthrow the Romans, and be King of the Jews at that time.  Jesus was reminding them otherwise.

As Christians in 2019 we need to remember that this same Jesus who died on the cross, was buried, and rose again just as He said; that He will come again, take those who are His unto Himself, and will, after much tribulation set up His kingdom on earth.

Believe Him.  Call on His name.

Calming the Storm(s)

“And the same day, when the even was come, He saith unto them, ‘Let us pass over unto the other side.’ And when they had sent away the multitude, they took Him even as He was in the ship. And there were also with Him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And He was in the hinder part of the ship, asleep on a pillow: and they awake Him, and say unto Him, ‘Master, carest Thou not that we perish?’ And He arose, and rebuked the wind, and said unto the sea, ‘Peace, be still.’ And the wind ceased, and there was a great calm. And He said unto them, ‘Why are ye so fearful? How is it that ye have no faith?’ And they feared exceedingly, and said one to another, ‘What manner of man is this, that even the wind and the sea obey Him?'” Mark 4:35-41  (KJB)

Jesus calls on the disciples to go to the other side in a boat, with others with them.  He sleeps in the “hinder part” with perfect peace, and continues to sleep as a storm comes up and rages.  The Master completely at peace while the disciples rage with their own personal storm of fear.

There once was a boy, awakened by a horrendous thunderstorm.  He was very frightened by that storm, but remembered the words of Jesus, and spoke them to the storm.  Following the speaking of those words, “Peace, be still” that boy went back to sleep.

Jesus is the one who calms all the storms of life when we place them in His hands.

Let me give you a few words from F. B. Meyer on these verse…

“The stilling of the storm, Mar_4:35-41. They that bear Christ’s company must prepare for squalls. Yet, why should we fear, when the Master is on board, who can impress His commands on wind and sea-to the wind, Peace; to the sea, Be still! “The Lord on high is mightier than the waves of the sea.” A moment ago he was so weary as to sleep amid the storm, but at a word of appeal from those He loves, He shows Himself able to save to the uttermost.” from F. B. Meyer’s THROUGH THE BIBLE DAY BY DAY

Remember the One who was sleeping, getting the rest He needed, was also the One who would go to the cross, and face the greatest storm of His life, dying for the sins of the world; yours and mine; was buried, then three days later came out of that grave alive.  He lives forever more.  Call on His name.  Believe Him.

When the New Comes

“And the disciples of John and of the Pharisees used to fast: and they come and say unto Him, ‘Why do the disciples of John and of the Pharisees fast, but Thy disciples fast not?’ And Jesus said unto them, ‘Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.’
” Mark 2:18-22  (KJB)

The religious leaders of Jerusalem, of Israel, had made traditions laws; and those traditions were in many cases loopholes around the law of Moses.  Of course the Pharisees held the law of Moses in high esteem, but then violated it; and that is what Jesus is confronting.

The question was asked about fasting. From the previous verses we see that it was the scribes and Pharisees who were asking Jesus this question.  They needed the confrontation.  O, if only they would have heard.

There are two New things which Jesus mentions; the first is a “New cloth”.  The old garment was the old religion of the Hebrews which had been tainted by their traditions which provided loopholes; which was mostly for those in the know about the loopholes which would have been the priests and the scribes and Pharisees.  Jesus confronted their sin.  You cannot sew a new piece of cloth onto a old piece of clothing with a good outcome.  When you wash the garment the new piece will shrink, and tear the old garment, because the old does not shrink.  Jesus brought in, brought us the new way of faith and life, fulfilling the law to the max.

The second New thing is “New wine”.  Old wine skins have reached their max with the fermentation process, so new wine skins would be needed for new wine.  The Spirit of God (the Holy Spirit) is given to all who are born again in Christ Jesus and His finished work on Calvary. The New wine is a picture of that work of the Spirit of God making us new in Him.  He is not available for those who refuse to repent of their sins, and refuse to trust in Jesus Christ as their Lord and Savior.

Like the New wine needs in a new wine skin, so too does the Spirit of God work in a new heart given to Christ.

Access to Heaven Gained

“And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, ‘Eloi, Eloi, lama sabachthani?’ which is, being interpreted, ‘My God, My God, why hast Thou forsaken Me?’ And some of them that stood by, when they heard it, said, ‘Behold, he calleth Elias.’ And one ran and filled a spunge full of vinegar, and put it on a reed, and gave Him to drink, saying, ‘Let alone; let us see whether Elias will come to take him down.’ And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.”  Mark 15:33-39 (KJB)

For three hours Jesus experienced the darkest time of His life as a Man.  He spent it separated from His Father. Up to this point when He spoke to the Father He always called Him “Father”; in this prayer, an exact quotation from Psalm 22, Jesus calls Him “My God”, asking why He has been forsaken.

Jesus had become sin for us (2 Corinthians 5:21), and had just been judged for the sins of the world.

When Jesus cried and gave up His spirit to the Father we are told that “…the veil of the temple was torn from the top to the bottom”.  That tells us no man tore the veil which separated the Holy place in the temple from the Holy of Holies, the place where the ark of the covenant would be placed had it been present.  The tearing of the veil by God shows that through the death of Jesus all of Adam kind now has access to God and Heaven.

Access to God is only gained through the death, burial, and resurrection of Jesus Christ, the Son of God, God the Son.

The Treasure of Giving

“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And He called His disciples, and saith unto them, ‘Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, all her living.’” Mark 12:41-44  (KJB)

Jesus was watching people give into the container where the offering for the temple was received.  Many of the wealthier ones gave out of their abundance; this poor widow gave all that she had.

Who gave the most?  The poor widow did.

Several years ago a couple of billionaires of the U. S. of A. announced that they were going to give half of their wealth to aid the poor.  That was noble thing to do.  Both of their worth was around or over 50 billion dollars apiece. If they were giving half of that would they not still have 25 billion.  Such sacrifice.  Smile.

The widow gave all she had.  It is said, that our Lord said, “It is more blessed to give than to receive” and so it is.  One of our greatest treasures is giving.  Giving from a willing heart.  Giving; not from what we do not have, but from what we have; with that willing heart.  That in itself is a treasure.

Our Lord Himself gave His best, His all to redeem us from our sins. He died on the cross.

The Case of the Hypocrite Fig Tree

“And on the morrow, when they were come from Bethany, He was hungry: and seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, ‘No man eat fruit of thee hereafter for ever.’ And His disciples heard it.” Mark 11:12-14

“And in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto Him, ‘Master, behold, the fig tree which thou cursedst is withered away.’ And Jesus answering saith unto them, ‘Have faith in God. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive, and ye shall have. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.’” Mark 11:20-2 (KJB)

Do you desire to accomplish great things for God?  Do you desire having power with God in prayer?  Do you desire to be able to move mountains, and cast them into the sea?  It could also be asked, “Do I desire to have power to deliver people from demon possession?”

Jesus was able to curse the fig tree, and the next day was a teaching moment for the disciples to learn; and for us too.  Why would Jesus curse the fig tree?  It was saying it had fruit when it did not.  It was a hypocrite fig tree. The leaves on the tree, even though it was not the season for figs; was declaring that it had figs.  It did not.  Thus Jesus cursed the tree, and it died.

Jesus’s words when they see the tree died away was “Have faith in God…”.  Jesus then proceeds to describe the power of faith in God for those who are forgiven, and forgiving.

Here is a thought for you.  The fruit of being forgiven is forgiving.  If you cannot forgive what someone has done to you; you have not experienced forgiveness.  Can we figure out the rest?

Blessings Under the Table

“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.
But Jesus said unto her, ‘Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.’ And she answered and said unto Him, ‘Yes, Lord: yet the dogs under the table eat of the children’s crumbs.’ And He said unto her, ‘For this saying go thy way; the devil is gone out of thy daughter.’
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30  (KJB)

For the commentary today I turn to Alexander MacLaren’s Expositions of Holy Scripture…

“CHILDREN AND LITTLE DOGS
Our Lord desired to withdraw from the excited crowds who were flocking after Him as a mere miracle-worker and from the hostile espionage of emissaries of the Pharisees, ‘which had come from Jerusalem.’ Therefore He sought seclusion in heathen territory. He, too, knew the need of quiet, and felt the longing to plunge into privacy, to escape for a time from the pressure of admirers and of foes, and to go where no man knew Him. How near to us that brings Him! And how the remembrance of it helps to explain His demeanour to the Syrophcenician woman, so unlike His usual tone! Naturally the presence of Jesus leaked out, and perhaps the very effort to avoid notice attracted it. Rumour would have carried His name across the border, and the tidings of His being among them would stir hope in some hearts that felt the need of His help. Of such was this woman, whom Mark describes first, generally, as a ‘Greek’ (that is, a Gentile), and then particularly as ‘a Syrophcenician by race’; that is, one of that branch of the Phoenician race who inhabited maritime Syria, in contradistinction from the other branch inhabiting North-eastern Africa, Carthage, and its neighbourhood. Her deep need made her bold and persistent, as we learn in detail from Matthew, who is in this narrative more graphic than Mark. He tells us that she attacked Jesus in the way, and followed Him, pouring out her loud petitions, to the annoyance of the disciples. They thought that they were carrying out His wish for privacy in suggesting that it would be best to ‘send her away’ with her prayer granted, and so stop her ‘crying after us,’ which might raise a crowd, and defeat the wish. We owe to Matthew the further facts of the woman’s recognition of Jesus as ‘the Son of David,’ and of the strange ignoring of her cries, and of His answer to the disciples’ suggestion, in which He limited His mission to Israel, and so explained to them His silence to her. Mark omits all these points, and focuses all the light on the two things-Christ’s strange and apparently harsh refusal, and the woman’s answer, which won her cause.
Certainly our Lord’s words are startlingly unlike Him, and as startlingly like the Jewish pride of race and contempt for Gentiles. But that the woman did not take them so is clear; and that was not due only to her faith, but to something in Him which gave her faith a foothold. We are surely not to suppose that she drew from His words an inference which He did not perceive in them, and that He was, as some commentators put it, ‘caught in His own words.’ Mark alone gives us the first clause of Christ’s answer to the woman’s petition: ‘Let the children first be filled.’ And that ‘first’ distinctly says that their prerogative is priority, not monopoly. If there is a ‘first,’ there will follow a second. The very image of the great house in which the children sit at the table, and the ‘little dogs’ are in the room, implies that children and dogs are part of one household; and Jesus meant by it just what the woman found in it,-the assurance that the meal-time for the dogs would come when the children had done. That is but a picturesque way of stating the method of divine revelation through the medium of the chosen people, and the objections to Christ’s words come at last to be objections to the ‘committing’ of the ‘oracles of God’ to the Jewish race; that is to say, objections to the only possible way by which a historical revelation could be given. It must have personal mediums, a place and a sequence. It must prepare fit vehicles for itself and gradually grow in clearness and contents. And all this is just to say that revelation for the world must be first the possession of a race. The fire must have a hearth on which it can be kindled and burn, till it is sufficient to bear being carried thence.
Universalism was the goal of the necessary restriction. Pharisaism sought to make the restriction permanent. Jesus really threw open the gates to all in this very saying, which at first sounds so harsh. ‘First’ implies second, children and little dogs are all parts of the one household. Christ’s personal ministry was confined to Israel for obvious and weighty reasons. He felt, as Matthew tells us, that He said in this incident that He was not sent but to the lost sheep of that nation. But His world-wide mission was as clear to Him as its temporary limit, and in His first discourse in the synagogue at Nazareth He proclaimed it to a scowling crowd. We cannot doubt that His sympathetic heart yearned over this poor woman, and His seemingly rough speech was meant partly to honour the law which ruled His mission even in the act of making an exception to it, and partly to test, and so to increase, her faith.
Her swift laying of her finger on the vulnerable point in the apparent refusal of her prayer may have been due to a woman’s quick wit, but it was much more due to a mother’s misery and to a suppliant’s faith. There must have been something in Christ’s look, or in the cadence of His voice, which helped to soften the surface harshness of His words, and emboldened her to confront Him with the plain implications of His own words. What a constellation of graces sparkles in her ready reply! There is humility in accepting the place He gives her; insight in seeing at once a new plea in what might have sent her away despairing; persistence in pleading; confidence that He can grant her request and that He would gladly do so. Our Lord’s treatment of her was amply justified by its effects. His words were like the hard steel that strikes the flint and brings out a shower of sparks. Faith makes obstacles into helps, and stones of stumbling into ‘stepping-stones to higher things.’ If we will take the place which He gives us, and hold fast our trust in Him even when He seems silent to us, and will so far penetrate His designs as to find the hidden purpose of good in apparent repulses, the honey secreted deep in the flower, we shall share in this woman’s blessing in the measure in which we share in her faith.
Jesus obviously delighted in being at liberty to stretch His commission so as to include her in its scope. Joyful recognition of the ingenuity of her pleading, and of her faith’s bringing her within the circle of the ‘children,’ are apparent in His word, ‘For this saying go thy way.’ He ever looks for the disposition in us which will let Him, in accordance with His great purpose, pour on us His full-flowing tide of blessing, and nothing gladdens Him more than that, by humble acceptance of our assigned place, and persistent pleading, and trust that will not be shaken, we should make it possible for Him to see in us recipients of His mercy and healing grace.” EXPOSITIONS OF HOLY SCRIPTURE Alexander MacLaren

Be Not Afraid, Only Believe

“While He yet spake, there came from the ruler of the synagogue’s house certain which said, ‘Thy daughter is dead: why troublest thou the Master any further?’ As soon as Jesus heard the word that was spoken, He saith unto the ruler of the synagogue, ‘Be not afraid, only believe.’ And He suffered no man to follow Him, save Peter, and James, and John the brother of James. And He cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when He was come in, He saith unto them, ‘Why make ye this ado, and weep? The damsel is not dead, but sleepeth.’ And they laughed Him to scorn. But when He had put them all out, He taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying. And He took the damsel by the hand, and said unto her, ‘Talitha cumi;’ which is, being interpreted, ‘Damsel, I say unto thee, arise.’ And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And He charged them straitly that no man should know it; and commanded that something should be given her to eat.”  Mark 5:35-43  (KJB)

In the previous verses of this chapter they include the woman with an issue of blood for twelve years, and she had no healing from the physicians who had taken all she had financially.  The child of only twelve, was dead, by the testimony of these who had came to find their ruler, and those present at the home of Jairus who had been waiting.

A woman, a child. One an adult; the other a child.  Both are affected by sin.  There is no living individual who does not have sin affecting their lives.  Adults die.  Children die.  Death is the wages of sin (Romans 6:23).

The adult can willingly reach out to Jesus and be healed.  The child cannot; at least this daughter could not;  she is dead.

Folks, we who are Christians were all dead in the trespasses of sin (Ephesians 2:1), and Jesus called us by name, and gave us new life in Him.  Like the little girl.  Jesus raises us to life.

In a Solitary Place; There He Prayed

“And in the morning, rising up a great while before day, He went out, and departed into a solitary place, and there prayed. And Simon and they that were with him followed after Him. And when they had found Him, they said unto Him, ‘All men seek for Thee.’ And He said unto them, ‘Let us go into the next towns, that I may preach there also: for therefore came I forth.’ And He preached in their synagogues throughout all Galilee, and cast out devils.” Mark 1:35-39  (KJB)

O, how Jesus longed to fulfill His Father’s will.  Jesus knew it involved much committed time with Him in prayer.  My how I fall so short on committed time to prayer.  I do try to stay in touch with God through my day, but I lack power with Him; at least it seems so with me.  Lord help me with my praying.  I need You in my life in power and glory.  I am weak, but you are Mighty.

The following is from the Jamieson, Fausset, and Brown Commentary on verse 35 of Mark 1…

And in the morning — that is, of the day after this remarkable sabbath; or, on the first day of the week. His choosing this day to inaugurate a new and glorious stage of His public work, should be noted by the reader.
rising up a great while before day — “while it was yet night,” or long before daybreak.
he went out — all unperceived from Peter’s house, where He slept.
and departed into a solitary place, and there prayed — or, “continued in prayer.” He was about to begin His first preaching and healing circuit; and as on similar solemn occasions (Luk_5:16; Luk_6:12; Luk_9:18, Luk_9:28, Luk_9:29; Mar_6:46), He spent some time in special prayer, doubtless with a view to it. What would one not give to have been, during the stillness of those grey morning hours, within hearing – not of His “strong crying and tears,” for He had scarce arrived at the stage for that – but of His calm, exalted anticipations of the work which lay immediately before Him, and the outpourings of His soul about it into the bosom of Him that sent Him! He had doubtless enjoyed some uninterrupted hours of such communings with His heavenly Father ere His friends from Capernaum arrived in search of Him. As for them, they doubtless expected, after such a day of miracles, that the next day would witness similar manifestations. When morning came, Peter, loath to break in upon the repose of his glorious Guest, would await His appearance beyond the usual hour; but at length, wondering at the stillness, and gently coming to see where the Lord lay, he finds it – like the sepulchre afterwards – empty! Speedily a party is made up to go in search of Him, Peter naturally leading the way.” JAMIESON, FAUSSET, AND BROWN COMMENTARY

Loving God, Loving Others

In some years back there was started this phrase, “You must love yourself before you can love others”, or something along that line of thought.  They based that on Jesus’s words, “Love your neighbor as you love yourself”.

“Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.” Matthew 19:19

“And the second is like unto it, Thou shalt love thy neighbour as thyself.” Matthew 22:39

“And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” Mark 12:31

After a lesson the Lord gave me today I can see where that concept of  “Loving ourselves to love others” could come from; but I still have a problem just leaving it with loving ourselves.

Look at what Jesus said,  first, though not printed above, but in the Biblical context we see Jesus saying to love God, then to love our neighbor, or others, as ourselves.

After someone spieled out hateful speech in a continual, rude, even very crude manner today, I asked,  “Why do you hate yourself so much?”  As I asked the question I thought of Jesus’s words.

We must also remember the words Jesus spoke, “Do unto others as you would have them do unto you.” That is where the Lord spoke to me through the speech of this individual.

Does a person desire to be treated the way we too often treat others?  If we do it must be a sure sign of self hatred.  Remember the principles of sowing and reaping (Galatians 6:7).

Genuine love starts with loving God with all your hear, all your soul, all your mind, and with all your strength; then, loving God you can and will love others too, thus rewarding yourself.

Just a thought from this morning.

Parables and Understanding

And with many such parables spake He the word unto them, as they were able to hear it. But without a parable spake He not unto them: and when they were alone, He expounded all things to His disciples. Mark 4:33-34 (KJV)

It has been said, speaking of the parables of Jesus, that, “A parable is an earthly story with a heavenly meaning”.  I can see that.  It is clear as we read the parables of Jesus that there can be many possible explanations, but Jesus’s understanding is the proper understanding.

The Believer’s Bible Commentary for these verses…

4:33, 34 Verses 33 and 34 introduce us to an important principle in teaching. Jesus taught the people as they were able to hear it. He built upon their previous knowledge, permitting time for them to assimilate one lesson before giving them the next. Conscious of His hearers’ capacity, He did not glut them with more instruction than they could absorb (see also John 16:12; 1 Cor. 3:2; Heb. 5:12). The method of some preachers might make us think Christ had said, “Feed my giraffes” instead of “Feed my sheep”!
Although His general teaching was in parables, He explained them to His disciples in private. He gives light to those who sincerely desire it. BELIEVER’S BIBLE COMMENTARY

Paul the apostle wrote…

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:14-15

That is part of what Jesus meant when He said in Mark 4:9…

He that has ears to hear, let him hear. (KJV)

When we hear Jesus concerning who He is as our Lord and Savior, our God and Creator we will understand what He teaches.

Christmas Day 6

What do I want for Christmas today?

I want all of those who claim to be “Christian” to love God’s Word, believe His Word and live, in the power of His Spirit, what He teaches us; remembering these things; “To love the Lord our God with all our heart, all our soul, all our mind, and all our strength, and to love our neighbor as we love ourselves;” and also this “To do justice, to love mercy and to walk humbly with God”.

Christmas Day Seventy and Five

What do I want for Christmas today?

To be faithful, passionate, and compassionate to tell others of what Jesus Christ has done for me, what He has done for you, and what He has done for the whole world.

“Howbeit Jesus suffered him not, but saith unto him, ‘Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.’ And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.” Mark 5:19-20 (KJV)

Day 260

What do I want for Christmas?

This being the LORD’S Day this week; I want Christians to realize the power that we have with God in prayer; and that we ought to pray continually, often, diligently, never doubting, full of faith, fervently, and passionately; every day of the week; for the glory of our Lord and Savior Jesus Christ.

Pray without ceasing.” 1 Thessalonians 5:17 (KJV)

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.” Mark 11:24-26

“Take ye heed, watch and pray: for ye know not when the time is.” Mark 13:33

Day Three Hundred and Ten

What do I want for Christmas?

In a world where we people are always wanting, even lusting for things and people, I want Christians especially to understand and realize that we; when we truly love Jesus; will want, will desire what His mind and heart desires.

We learn what He wants and desire through the Holy Bible; from Genesis through The Revelation of Jesus Christ.

Jesus said,

“Have faith in God. For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.” Mark 11:22-24 (NKJV)

Day Three Hundred and Fifteen

What do I want for Christmas?

I want to love my neighbor as I love myself.

“Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.
“You shall not murder.
“You shall not commit adultery.
“You shall not steal.
“You shall not bear false witness against your neighbor.
“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”” Exodus 20:12-17 (NKJV)

“And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Mark 12:31

Also see Day 317

Day Three Hundred and Seventeen

What do I want for Christmas?

I want to love God with all my heart, all my mind, all my soul, and with all my strength; and want that for you too.

See Exodus 20:1-11

The first of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.” Mark 12:29-30 (NKJV)

What Do I Want for Christmas? Day 365

As I said on the previous post on this matter; this may be tedious, but I will do my best to keep it to the point.

What do I want for Christmas?  I want my life to be full of the Spirit of Jesus Christ; which is the Holy Spirit; so that others may see Him in me, and desire to know Him.

I am basing these wants on Scripture such as Psalm 37:4; Mark 11:24; and John 15:7

Son of Man in Power and Glory

Jesus on trial before a wicked, mob of Jewish priests, and haters of the Gospel of God stands with confidence in His Father and in the fulfillment of the promises, and prophecies of the Word of God.

As He is being questioned He stands boldly; not answering the questions which are baited to condemn Him, but speaking the truth when a question is asked about His identity:

“And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? What is it which these witness against Thee? But He held His peace, and answered nothing. Again the high priest asked Him, and said unto Him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am: and ye shall see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.” Mark 14:60-62 (KJV)

“Son of the Blessed” is speaking of GOD, the Supreme authority of the Universe, and all created things.

Jesus’s words would not be fulfilled immediately. They will be fulfilled; and maybe nearer than many would want or like to think.

It was my sins and yours that He went to the cross to bear; and to suffer the wrath of Almighty God, and die that all who will believe in Him might not perish, but have everlasting life.

Son of David, Son of God, and God the Son

Jesus came unto His own and His own received Him not (John 1:11), The following verses answers who Jesus is for those who doubted who He was. If they would only believe the Scriptures.

“And Jesus answered and said, while He taught in the temple, How say the scribes that Christ is the Son of David? For David himself said by the Holy Ghost, The LORD said to my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool. David therefore himself calleth Him Lord; and whence is He then his Son? And the common people heard him gladly.” Mark 12:35-37 (KJV)

The Believer’s Bible Commentary gives a good answer for this question:

The scribes had always taught that the Messiah would be a lineal descendant of David. Though true, this was not the whole truth. So the Lord Jesus now posed a problem to those gathered around Him in the temple court. In Psalm 110:1, David spoke of the coming Messiah as his Lord. How could this be? How could the Messiah be David’s Son and his Lord at the same time? To us the answer is clear. The Messiah would be both Man and God. As David’s Son, He would be human. As David’s Lord, He would be divine.
The common people heard Him gladly. Apparently they were willing to accept the fact, even if they might not have understood it fully. But nothing is said of the Pharisees and scribes. Their silence is ominous.
FROM The Believer’s Bible Commentary for Mark 12:35-37.

In the gospel of Matthew, Jesus asked the disciples “Whom do men say that I the Son of Man am?”, and after they had answered what they were hearing others say; He asked them, “But whom say ye that I am?” Peter was the only one who responded; “Thou are the Christ [Messiah], the Son of the Living God.” (Matthew 16:13-16).

The matter of your salvation lies in your answer to that question: Who is Jesus?

Who is Jesus? Your answer must agree with God and His Word if you are to have eternal life.

The Kingdom of God and Children

Children are special. It does not matter if they are “special needs” children, or just as bright and healthy as one of us would like them to be. They are special, and need adult guidance, care, supervision, leadership, and discipline. All of those things.

One day when Jesus was with His disciples some children were brought to Him so that He would touch them, and bless them. The disciples began rebuking the adults who brought them, and we read the Biblical text…

“And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And He took them up in His arms, put His hands upon them, and blessed them.” Mark 10:13-16 (KJV)

Jesus has also warned of “Offending” children (Matthew 18:6; Mark 9:47), and these verses are also dealing with all who place their trust in Christ Jesus; adults as well as children.

Jesus’s point in the above verses is that those who come to Him must trust Him, even as a child is trusting of their earthly mother and father. When our children were young, even small; I had our youngest son jumping into my arms from the highest end of the front porch. He trusted me to catch him. Do you think I would ever pull my arms away, not catch him, and ruin that trust? No loving father would ever do that. Jesus “…took the children up in His arms, put His hands on them and blessed them”.

God have mercy on any who would offend the children.

Trusting Jesus Christ and His finished work on the cross is the only way into the kingdom; and we must trust that that is the only way. It is the way. He is the way, the truth and the Life (John 14:6). Trust Him.

Doctrines of Death

There are teachings of men and religions which are doctrines of death; not life. Teachings which bind in sin, and offers no freedom from sin, are doctrines of death.

Of course when we live in a society and culture of sin; who knows what is sin? Who knows what is right and/or wrong? According to our culture today the only thing wrong, is to say sin is wrong, if that sin is how they are living. In other words to call adultery a sin is a sin, because you have offended the sinner.

Jesus came to give life to those who were living death sentences. We are all living a death sentence until we come to Christ Jesus Himself. Jesus saw the teachings of the Pharisees, and of Herod as leaven. In Scripture “leaven” or yeast is a type of sin which permeates, and goes throughout the “bread” causing it to rise, or puff up. Hear the words of Jesus:

“Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. And He charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.” Mark 8:14-15 (KJV)

Jesus addresses much of the leaven of the Pharisees in Matthew 23. They were making people more disciples of hell than they themselves were with their teaching. Herod was a political leader; and of that we need to be aware as well. Jesus called him “That fox” (Luke 13:32).

Religion and politics mix well when they are corrupt. The religion of the day; in the day of Jesus and ours, and politics are deceptive, and corrupt. The religion that mixes well with politics is the religion that believes politics is the answer for mankind’s ills, and works to attain God’s favor.

There is life when one comes to Jesus believing Him, and turning from sin to life in Him.

The Children’s Crumbs Under the Table

There is a need for genuine faith. The faith that trust the Lord, and no one, or nothing else. The faith that a Christian has is not based on assumptions, or myth, but substance and evidence provided us by God Himself (Hebrews 11:1).

The verses we look at today tell us of a Gentile woman who trusted the Lord Jesus, for just the crumbs from the table:

“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but He could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. And she answered and said unto Him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30 (KJV)

There are some who think as they read the above verses that Jesus was being cruel. It certainly would not be politically correct in the U. S. of A. today. It is not cruelty; but a test to show that she truly has faith in Him, His word, and His mission.

First of all Jesus had came to the people, the nation of Israel. He in fact was Jewish Himself; was one of them. He was come to redeem the house of Israel. Did she know and understand that? Evidently so.

She was willing to believe the Lord, His word and work, and to receive only the “Crumbs” from the children’s table. You will notice that He spoke words of healing to her. The demon departed from her daughter, and there was a Gentile woman redeemed by grace through faith in the Lord Jesus Christ.

Believe Him. Trust Him; and His Word today.

Offended by Jesus and His Teaching

In the United States of America people are easily offended. I will probably offend someone with this post today; but that is on your shoulders, not mine.

We have a Constitutional right of Free Speech. That right, however, does not mean that we can say hurtful, evil, things that will cause harm to others. It does mean that we have the right to speak what we believe to be the truth without fear of bad repercussion. If the truth offends someone else, then, they just need to deal with it.

Some who are offended easily by the Truth, turn to Jesus Christ as a picture of having never offended anyone. People who think that do not know Jesus Christ or anything about Him. For example:

“And He went out from thence, and came into His own country; and His disciples follow Him. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this Man these things? And what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands! Is not this the carpenter, the Son of Mary, the brother of James, and Joses, and of Juda, and Simon? And are not His sisters here with us? And they were offended at Him. But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief. And He went round about the villages, teaching.” Mark 6:1-6 (KJV)

Jesus had gone into His own city where He was raised, and the people recognized Him as the Son of Mary with brothers and sisters; yet they were offended by His life, and His teaching – “They were offended at Him”.

If Jesus offends you; it is because you do not know Him. Are there other times when Jesus offended others? Think of the two times He drove the money changers from the temple (John 2:13-17; Matthew 21:12-13). Do you think they were offended at Him? I would think so.

We as Christians should not seek to offend others; but if we live a life like Jesus lived; faithful to the Father, and our Saviour; then there will be people offended by our life, and walk, and our talk.

“I have been crucified with Christ, nevertheless I live; yet not I but Christ lives in me…” How about you?

The Tormented

There are many tormented people in the world today. Some seem to be intelligent individuals, educated, wealthy, or maybe middle class, or poor who are tormented by their lives, and living.

These folks do things that are beyond themselves, that cause harm to family, friends, neighbors; even to themselves that a otherwise sane individual would not do. We send them to doctors who specialize in this sort of thing, yet these people are still tormented.

Jesus dealt with these people, and spoke to them, and in our case today delivers this man from his torment:

“And there was in their synagogue a man with an unclean spirit; and he cried out, saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? Art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? For with authority commandeth He even the unclean spirits, and they do obey Him.” Mark 1:23-27 (KJV)

This man was demon possessed. Controlled by another being. He needed peace, and only Jesus could give it. Tormented souls need Jesus the Christ to set them free, and give them peace. Peace with God (Romans 5:1).

Are you a tormented soul? Trust in the Lord Jesus Christ. Call on His name, and He will save you.

Those Doing the Will of God

There came then His brethren and His mother, and, standing without, sent unto Him, calling him.  And the multitude sat about Him, and they said unto him, ‘Behold, Thy mother and Thy brethren without seek for Thee.’  And He answered them, saying, ‘Who is My mother, or My brethren?’  And He looked round about on them which sat about Him, and said, ‘Behold My mother and My brethren!  For whosoever shall do the will of God, the same is My brother, and My sister, and mother.'”  Mark 3:31-35

Healing a Withered Hand

“And He entered again into the synagogue; and there was a man there which had a withered hand.  And they watched Him, whether He would heal him on the sabbath day; that they might accuse Him.  And He saith unto the man which had the withered hand, ‘Stand forth.’  And He saith unto them, ‘Is it lawful to do good on the sabbath days, or to do evil? To save life, or to kill?’, but they held their peace.  And when He had looked round about on them with anger, being grieved for the hardness of their hearts, He saith unto the man, ‘Stretch forth thine hand.’  And he stretched it out: and his hand was restored whole as the other.”  Mark 3:1-5

Rest and Worship for Mankind

“And it came to pass, that He went through the corn fields on the sabbath day; and His disciples began, as they went, to pluck the ears of corn.  And the Pharisees said unto him, ‘Behold, why do they on the sabbath day that which is not lawful?’  And He said unto them, ‘Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?  How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?’  And He said unto them, ‘The sabbath was made for man, and not man for the sabbath: therefore the Son of Man is Lord also of the sabbath.’” Mark 2:23-28

New Clothes, New Containers

“And the disciples of John and of the Pharisees used to fast: and they come and say unto Him, ‘Why do the disciples of John and of the Pharisees fast, but Thy disciples fast not?’  And Jesus said unto them, ‘Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.  But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.  No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.  And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.’”  Mark 2:18-22

Jesus Forgives Sin

“And again He entered into Capernaum after some days; and it was noised that He was in the house.  And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and He preached the word unto them.  And they come unto Him, bringing one sick of the palsy, which was borne of four.  And when they could not come nigh unto Him for the press, they uncovered the roof where He was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.  When Jesus saw their faith, He said unto the sick of the palsy, ‘Son, thy sins be forgiven thee.’  But there were certain of the scribes sitting there, and reasoning in their hearts, ‘Why doth this man thus speak blasphemies? Who can forgive sins but God only?’  And immediately when Jesus perceived in His spirit that they so reasoned within themselves, He said unto them, ‘Why reason ye these things in your hearts?  Whether is it easier to say to the sick of the palsy, ‘Thy sins be forgiven thee;’ or to say, ‘Arise, and take up thy bed, and walk?’  But that ye may know that the Son of Man hath power on earth to forgive sins, (He saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house.’  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, ‘We never saw it on this fashion.'”  Mark 2:1-12

The Good News of the Kingdom of God

“Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’  Now as He walked by the sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea: for they were fishers.  And Jesus said unto them, ‘Come ye after Me, and I will make you to become fishers of men.’  And straightway they forsook their nets, and followed Him.  And when He had gone a little further thence, He saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.  And straightway He called them: and they left their father Zebedee in the ship with the hired servants, and went after Him.  And they went into Capernaum; and straightway on the sabbath day He entered into the synagogue, and taught.  And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes.”  Mark 1:14-22

Day 70 – Servant To Many

As we begin reading the gospel of Mark we see no genealogy.  We do see Mark’s short declaration “The beginning of the gospel of Jesus Christ, the Son of God…” (1:1).  My reading today was Mark 1 – 14.  And as we look at the gospel it can be quite apparent that this gospel presents Jesus as  the Son of God, yet a servant to all who will believe Him.

In the era of the life of Jesus servants had no genealogy.  I believe that is much for us to contemplate.  We see Jesus, even when He needs to get away for prayer and rest; people coming to Him and He still meets their needs.  That is at the heart of being a servant.

“And James and John, the sons of Zebedee, come unto Him, saying, ‘Master, we would that Thou shouldest do for us whatsoever we shall desire.’  And He said unto them, ‘What would ye that I should do for you?’  They said unto Him, ‘Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory.’  But Jesus said unto them, ‘Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?’  And they said unto Him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: but to sit on My right hand and on My left hand is not Mine to give; but it shall be given to them for whom it is prepared.’  And when the ten heard it, they began to be much displeased with James and John.  But Jesus called them to Him, and saith unto them, ‘Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.  For even the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.'”  Mark 10:35-45 (KJV)

In the above account of James and John coming to Jesus seeking positions of authority with Him in His glory; we find Jesus also telling them that being one of authority means to be a servant to the people.  Jesus was one who was that type of servant; even to the point of sacrificing His own life for the world.

In the 14th chapter we find Jesus in one of His final acts of service.  Giving Himself to the religious leaders to be tried.

“And they led Jesus away to the high priest: and with Him were assembled all the chief priests and the elders and the scribes.” 14:53

How can men try God?  And be successful at it anyway?  It seems to me that men still put God on trial everyday.  In many hearts and minds He is still found guilty.  Yet, He serves us with His enduring mercy.

Much could be learned by the religious and political leaders of our day by following the pattern of Jesus.  Rather many if not most of them demand others their service and attention.

Jesus served us all the way to judgment by a mock trial, with lying witnesses, and trumped up charges.  Yet He gave His life for those same people.  He gave His life for you.

-Tim A. Blankenship

Power On Their Lives – Mark 16:15-20

“And He said unto them, ‘Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.’
19 So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.”  Mark 16:15-20

Jesus gives us the Great Commission in Matthew 28 and it is longer and more detailed in its application there.  Here, however, we have a simple “Go and preach the gospel to every creature”, and then, what follows are signs, evidence that they are servants of God.  Because of the newness of this message of grace, that Christ died for our sins, was buried and rose again, there must of necessity have been proofs of their words being true.  The gospel is true and powerful to save, but the Scriptures [New Testament] had not yet even started to be written.  Today, we have the completed Scriptures [Old and New Testaments], and we no longer need evidence of the power of the gospel to save.

“He that believeth and is baptized shall be saved…” seems like a salvation of works, but any one who comes believing in Jesus will in obedience follow the Lord in water baptism.  It is the “Public confession” of one’s faith in Jesus.   When a person comes to faith in Jesus they have a desire to obey Him in all things.  The first step of obedience, and the believer’s first call is a public testimony, and that is shown in baptism.  Baptism is the testimony of Jesus’s death, burial and resurrection, and by baptism you tell the world of your faith in Jesus and that you have died to the old life, been buried putting it all away, and have risen to new life in Him.

According to the apostle John in the gospel he wrote, “He that believeth not is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:18).  You could  ask the question, a fearful question, “What does one have to do to go to Hell?  The answer to that is absolutely nothing.  You can be saved by grace through faith in Jesus, His finished work on the cross and the resurrection, and enjoy the glory of Jesus for all eternity.  You can do absolutely nothing and spend eternity in Hell.  The truth of the matter is we are all condemned, dying, hellbound sinners.  We are born in that condition – separated from God, hating God, loving ourselves, and seeking our own way, and not God’s way.  There are some who believe that once this life is over that is it.  There are even some professing Christians who believe only the saved will have an “Eternal life” while those who do not know God through His Son Jesus will simply go back to the dust, and their “spirits” will cease to exist.  Part of the way that God created us in His image is that He gave us an eternal soul and spirit.  Not “Eternal” in the sense that He is; like “Eternal past”, but an eternal future, and our eternity with Christ actually begins with our faith in Him.  The condemned person’s eternity without Christ begins at the death of the physical body, and it will be an eternity without light, without friends, without satisfaction of desires.  It will be an eternity of torment, or flames, heat, no water, nothing to quench your thirst.  It will be a place without God’s love, only wrath.

These were signs of authentication.  They were evidence of the power of God to save those who believe, and the resurrection of Jesus from the grave.  The first sign Jesus gives is the power to “…Cast out devils [demons]”.  There is evidence of this in Acts with a young girl who is “demon possessed”, and brings great profit to her owner, because she can “Foretell” the future.  Paul was bitten by a poisonous serpent, and without harm (Acts 28).  The apostles Peter and John, on their way to the temple, meet a man who is lame, and by their words, “Rise up and walk” he gets up and walks (Acts 3).  Paul raises a young man named Eutychus from death (Acts 20).  There are many accounts in the book of Acts of the work of the Spirit of God in the lives of the apostles, doing miracles, signs and wonders, to confirm the message of the gospel of Jesus Christ.  It is the Gospel which is being promoted not the miracles, and we must always remember that.

The changed lives of millions through the years is evidence of the power of the cross and resurrection of Jesus Christ. Men and women who have had hate filled, murderous hearts are changed into loving, compassionate, caring individuals who reach out to others with the truth of Christ.  Men and women who have selfishly stolen from others through greed, lust, and larceny are changed into giving, unselfish individuals who love Christ and have given their all for Him.

One sign of the resurrection of Jesus is His ascension into Heaven to His Father’s right hand.  The apostles all witnessed it.  Peter, James and John, Matthew, and all the rest, except Paul for he had not yet come to faith in Jesus.  Jesus fulfilled all the Scriptures concerning the things concerning Himself and His first coming, and He will fulfill all the things concerning His Second coming.

The disciples/apostles were the ones who are responsible, by the power of the Holy Spirit, for the beginning of the Church – the Body of Christ.  Without the Holy Spirit confirming their word, there would be no church.

Can we go out in the same power of the Spirit that they did?  Most certainly, and now we have something much better than miracles, signs and wonders.  We have God’s Spirit confirming His written Word.  It is finished.  There is no more being added to it, and anyone that does add to it or take away from it will find the curses of His Word in their lives (Rev. 22:18-19).

There is nothing impossible to those who walk in the Spirit of God.  Praying for the power of the Spirit on Christian lives.

-Tim A. Blankenship

Resurrection – Unbelief and Hardness of Heart; Mark 16:9-14

“Now when Jesus was risen early the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven devils. 10 And she went and told them that had been with Him, as they mourned and wept. 11 And they, when they had heard that He was alive, and had been seen of her, believed not. 12 After that He appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them.
14 Afterward He appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen Him after He was risen.”  Mark 16:9-14 (KJV)

By the testimony of verse 9 the resurrected Jesus first appeared to Mary Magdalene.  Who is this Mary?  She is mentioned in the Gospel of Luke,

“And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils” (Luke 8:2).

This Mary had been terribly bound, and was probably involved in great evil.  The Lord Jesus had freed her and cast the demons from her.  By His great glory He appeared to her first and gave her  the privilege of telling the sceptical disciples of the resurrection.  When she came to the disciples and told them they did not believe her report.

According to verse 10 the disciples were in mourning and were weeping.  They were quite sorrowful over the death of Jesus.  Why, O why, would they not believe Mary?  Would not her countenance be aglow with joy?  Would not her words have been filled with excitement?  Saying,  “Our Lord’s grave is empty, He is alive.  I have seen Him.  He has spoken to me.”  I think I would have at least been curious.  This would have, of course, been after Mary has been to the tomb, found it empty, went to Peter and John, they run to see it empty, and then return, as John writes,

” Then the disciples went away again unto their own home.”  (John 20:10).

They were not even curious enough to begin a search, they “…went away again to themselves”.

After appearing to Mary Magdalene Jesus appears to two who are walking together.  Luke tells us is was to Emmaeus.  Luke gives us more details of this appearance by Jesus.  These two did not recognize Him.  He shared with them the words of the Prophets concerning Himself, and only when He had broken bread at their table did they recognize Him.   When He first appeared to Mary, she did not recognize Him.  She thought Him to be the gardner.  Maybe due to the sadness, mourning, and tears His identity was covered to them, and maybe due to spiritual influence from Him.  They had been blind to the words Jesus had spoken concerning His rising from the dead, and now they were blind to its reality.  Only by the power of God did they know Him.  Only by the “Drawing” of the Father, and His will can anyone know Him.  These two told the disciples that Jesus was risen, and still they do not believe.  By this time Peter and John had probably already seen Jesus alive due to the words of Luke in chapter 24 verse 34,

“Saying, The Lord is risen indeed, and hath appeared to Simon.”

When they came to those who had not yet seen Jesus alive the remainder would not believe.  We sometimes jump all over Thomas because he would not believe unless he witnessed the resurrected Jesus personally, but all of the disciples had the same attitude.  Blessed are those who have believed though they have not seen.

Why did Jesus rebuke them for their unbelief?  He had spoken to them many times of His death and resurrection, but they had not heard.  They had had a wrong attitude toward Him.  He was their source of deliverance from captivity of Rome.  He was their hope for amounting to something in “His kingdom”.  Judas was not the only one following Him for the wrong reason(s).  They found it hard to believe that their “Messiah” would even die.  If He was not going to die there was no need for a resurrection.  So in their mind all the problems of the Hebrews were over; then He died.

Jesus rebuked them, because they had not believed His Word.  “Destroy this temple, and in three day I will raise it again”.  You can imagine that now that He has appeared to all of the disciples, they now believe.  Would I have been any different?  Knowing what I know of myself, and having grown up in Missouri [the Show-Me State], I doubt it.  Knowing what I now know, by the testimony of so many witnesses and the testimony of God’s Word, Yes I believe He is risen.

-Tim A. Blankenship

The Stone Rolled Away – Mark 16:1-8

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. 2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, ‘Who shall roll us away the stone from the door of the sepulchre?’ 4 And when they looked, they saw that the stone was rolled away: for it was very great. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6 And he saith unto them, ‘Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here: behold the place where they laid Him. 7 But go your way, tell His disciples and Peter that He goeth before you into Galilee: there shall ye see Him, as He said unto you.’ 8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.”  Mark 16:1-8 (KJV)

Three ladies, Mary Magdalene, Mary mother of James, and Salome come to the tomb where Jesus was laid.  Remember, they had witnessed where Joseph of Arimethea had buried Him (15:47).  There is no mistaken.  They went to the right tomb.  It was very early in the morning, the day after the Sabbath [Saturday], and so it was early Sunday morning the “First day of the week”.

These ladies had a very committed love, respect and awe for Jesus.  They, too had forgotten His words of resurrection.  The eleven apostles had forgotten and were discouraged, doubting, disabled, and in hiding.  For three days now, since the crucifixion, they had been without Jesus.

The “First day of the week” these three women have bought spices to anoint the body of Jesus.  The “First day of the week” they came to the tomb where they had witnessed Joseph lay His body.  They came with a question.  “How will we roll the stone from the door?  Will the guards roll it away for us?”  The stone had not only been rolled over the door, but it had also been sealed with the Roman seal (Matthew 27:66), so it is highly unlikely that Roman guards would have touched it.

Upon arrival at the tomb, they found the stone had already been rolled away, and that they could enter freely.  Upon entering the tomb, they see a “Young man” sitting there in the empty tomb.  They are “affrighted” which means, “G1568 ἐκθαμβέω  ekthambeō  ek-tham-beh’-o  From G1569; to astonish utterly: – affright, greatly (sore) amaze.”  This word means more than afraid, but rather, also “Amazed – utterly amazed”.   This was an angel, who Mark describes as a “Young man”.  He was probably youthful in appearance, but in reality he was an angel – a messenger of God.  His message to the ladies was for them to go and tell the disciples ‘and Peter’ that He had risen.

There is a particular message here for Peter.  Though, Peter was a disciple of Jesus he had denied the Lord during the trial, and was most likely feeling that the Lord would have nothing further to do with him.  This would have been an encouraging word for Peter, to let him know the Lord Jesus had not forgotten him, and that there was a place for him.  It is also an encouraging word for all Christians who, at one time or another have failed to be the Christians that we should be, that God is not finished with us and that, He still has a place for us.

When the ladies had heard the messengers words they left quickly with fear and trembling, and it says they told no one of what they had seen and heard.  Of course they went and told the disciples.

On this Resurrection weekend, remembering the day our Lord was raised from death; let’s commit anew to sharing with all whom God gives us opportunity that Jesus is risen; He is risen indeed.

-Tim A. Blankenship

Jesus Helped; Scripture Fulfilled

“And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they gave him to drink wine mingled with myrrh: but he received it not. 24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, THE KING OF THE JEWS. 27 And with him they crucify two thieves; the one on his right hand, and the other on his left. 28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30 Save thyself, and come down from the cross. 31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.”  Mark 15:21-36 (KJV)

After Jesus had been beaten with the “Cat o nine tails”, and stricken by the hands of His mockers and accusers Jesus would have been very weak physically.  As they took Jesus on “The way of suffering” called “Via Delorosa” He may have stumbled from the weakness and they compelled one Simon from Cyrene to carry the cross, or help Him carry it.  This wooden cross would have been heavy to bear even for a man who had not lost much blood, as Jesus had.  This Simon was the father of Alexander and Rufus.  This Rufus is probably the Rufus mentioned in the book of Romans, “Greet Rufus, chosen in the Lord, and his mother and mine.

(Rom 16:13)”.  It is quite possible that because of this experience the man Simon and his two sons, Alexander and Rufus, became followers of Jesus.  Simon was a help to Jesus and Jesus was certainly a help to Simon and his family.

They offered Jesus a “Wine mixed with myrrh to drink”, but He refused it.  It was a drink that would have dulled His senses, and numbed His pain.  Jesus’ choice of love was to endure the pain with all His senses about Him, and to suffer the full pain and retribution of sin, as His Father judged the sin of the world.  Refusing the drink, He would still be able to communicate with His Father, and not sin.

The third “Help” does not seem much like help for Jesus.  They actually were helping themselves to the garments which Jesus wore.  It would take an awfully cold, calloused heart to set at the foot of a cross and gamble for the garments of a condemned man, be he innocent or guilty.  Here these men were playing a game at the feet of an innocent, sinless, guiltless man, and seemingly with no remorse, or shame.  My, how there is varied instance of people’s responses to the death of Jesus.  Some are cold and callous, some are weeping, some are running away, some are just political, and some bow and call Him, Lord.

The time would have been 9 a.m. when the crucifixion took place.  Pilate had a placcard written in Hebrew, Greek, and Latin, “The King of the Jews”.  John writes, “Jesus of Nazareth the King of the Jews” (John 19:19).
According to John’s Gospel the “chief priests of the Jews” did not like the words, they believed it should say, that He said, “I am king of the Jews”.  Pilate stood his ground and said, “What I have written I have written.”
One of the things Jesus was sure of, and committed to was the “Fulfillment of Scripture”.  Here we have another fulfillment of the Scriptures. “He was numbered with the transgressors” –

“Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.   Isaiah 53:12 (KJV)”.

There were three men hung on the tree that day- two thieves and the One who gives life to all who trust in Him.  There is a song with the chorus that says, “The one on the left, he was a sinner, the one on the right was too, but the man in the middle He was the Savior, and He died just to save me and you.”  We know from Scripture that one of these theives put his trust in Jesus (Luke 23:39-43).

The people who passed by the cross where Jesus was spoke in blasphemous, defaming, reviling words.  They mocked His precious words in which He spoke of rising from the dead – “Destroy this temple, and in three days I will raise it once again”.  They commented about “Save Thyself and come down from the cross…”  How could Jesus pay the sin debt of the world if He came down from the cross.   On the cross, Jesus was doing the greatest work He came to do.  He came to minister and give His life a ransom for many (10:45).   His greatest work was to glorify the Father, and He did that by completing the task which was given Him.  To die on the cross was the glory of the heavenly Father, and made it possible that wicked, sinful, blemished, spotted man might be reconciled to Him.  If they had known what they were asking they would not have asked.  Knowing what I know of this today, my question would be, “How could You do that for me?”

Likewise the “chief priests” were demanding that if He was indeed the Son of God, “Save yourself” and “…that we may see and believe”.  They had seen the mighty works which He had done.  They still would not believe, and because of that, and because they would not believe their scriptures, they would not believe though He arose from the dead.

There was a period of darkness over the land.  My personal belief is that this darkness was more than just a local phenomonen.  It was worldwide.  The main and maybe only reason I believe that is, that, the reason Jesus died was for the sins of the world, thus the whole world would, most likely, have gone into this great darkness.  It was a spiritual darkness unlike anything the world had ever seen.  It was a total darkness.  It lasted for three hours while Jesus suffered the wrath and judgment of the Father for sin – our sin.  It was the darkest and most dreaded day of Jesus’ life.  “My God, My God, Why hast Thou forsaken Me” was His cry after the judgment had been made.  The Father had turned His back on His Son, because He had been made sin for us (2 Cor. 5:21).

Some who were standing there thought Jesus was calling for Elijah to come and rescue Him from the cross.  One ran to get a sponge full of vinegar which Jesus now receives (John 19:30).  His work was finished.  There was no more for Him to do for the atonement of sin.  I am so thankful that He was not calling for Elijah to come and remove Him from the cross, though I know He would have used other means.  He could have called thousands of angels to come to His aid.  He could have spoken a word, and it would have all been over.  He could have called to the Father, “I cannot bear it”, but He bore it for you and for me.  If He had not bourne it for us we would be forever doomed to eternal torment.

-Tim A. Blankenship

What will ye then that I shall do unto Him…?

“And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2 And Pilate asked Him, ‘Art thou the King of the Jews?’ And He answering said unto him, ‘Thou sayest it.’ 3 And the chief priests accused Him of many things: but He answered nothing. 4 And Pilate asked Him again, saying, ‘Answerest Thou nothing? behold how many things they witness against Thee.’ 5 But Jesus yet answered nothing; so that Pilate marvelled. 6 Now at that feast he released unto them one prisoner, whomsoever they desired. 7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8 And the multitude crying aloud began to desire him to do as he had ever done unto them. 9 But Pilate answered them, saying, ‘Will ye that I release unto you the King of the Jews?’ 10 For he knew that the chief priests had delivered Him for envy. 11 But the chief priests moved the people, that he should rather release Barabbas unto them. 12 And Pilate answered and said again unto them, ‘What will ye then that I shall do unto Him whom ye call the King of the Jews?’ 13 And they cried out again, ‘Crucify Him.’ 14 Then Pilate said unto them, ‘Why, what evil hath He done?’ And they cried out the more exceedingly, ‘Crucify Him.’
15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged Him, to be crucified. 16 And the soldiers led Him away into the hall, called Praetorium; and they call together the whole band.  17 And they clothed Him with purple, and platted a crown of thorns, and put it about His head, 18 And began to salute Him, ‘Hail, King of the Jews!’ 19 And they smote Him on the head with a reed, and did spit upon Him, and bowing their knees worshipped Him. 20 And when they had mocked Him, they took off the purple from Him, and put His own clothes on Him, and led Him out to crucify Him.”  Mark 15:1-20 (KJV)

Due to the  fact that Israel was not a free country, but was under Roman rule, they had lost their authority to put anyone to death.  Therefore, they must take Jesus to the Roman governor, who is Pilate.  The religious leaders had found Jesus guilty of blasphemy.  The charge was actually that He had said, “Destroy this temple and in three days I will raise it again”.

God is on trial before humanity, but who is really the condemned here?  Who are the guilty ones?  Why is an innocent, guiltless, sinless, spotless, and blemishless man being sentenced to death?  To answer those questions – The one’s who are pronouncing death to Jesus.  That answers the first two questions.  To answer the final one – Because only the death of an innocent, guiltless, sinless, spotless, and blemishless man can atone for sin before holy God, and Jesus fit the bill.  It was guilty, sinful, spotted, blemished mankind that condemned Him, but it was for those who condemned Him that He died for the real condemned.

Pilate knows Jesus to be innocent of the charge brought against Him, and that the charge has only been brought  due to “envy” (v. 10).  Due to the pressure from the people, though, Pilate offers a choice between a murderer [Barabbas], and Jesus.  Because of the conspiracy of the religious leaders the people and the priests choose Barabbas (v. 11).  When the people cried out for Barabbas Pilate asked, “What shall I do with Jesus, whom you call, ‘King of the Jews?”  Their answer to that was, “Crucify Him.”

What a horrible way for a man to die.  What an awfully horrible way for the God/Man to die who was not guilty of any sin or wrong doing.  Yet, it was determined in the foreknowledge of God, from the foundation of the world, that the Godly should die for the ungodly; the Righteous should die for the unrighteous; the Just should die for the unjust; that the Sinless should die for the sinful.  “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.” (Rom. 5:8).

“And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.”  1 Peter 1:17-21

The hands of sinful men striking the sinless Son of God.  The thorns of a tree representing the wages of sin placed on Jesus’ head and mocking Him as king.  The words of men against the Living Word of God, condemning Him to die a cruel, cursing death.  It is a “Cursing death” because the Scriptures say, “(For he that is hanged is accursed of God;)” (Deut.21:23;  Gal. 3:13).

What will you do with Jesus?  Will you just account Him as a good man, a good teacher, a good example; or maybe a work of fiction?  Your indecision about Jesus has eternal consequences as well as the wrong decision.  No decision is your decision.  Choose Jesus as the God-Man who died for your sins, was buried carrying your sin away, and rose bodily from the grave and eternally lives.  Trust Him with your life, and you too can live with Him.

-Tim A. Blankenship

Observations From Mark – 031711

The gospel of Mark is and interesting, inspirational, and instructional read.  I preached a sermon from Mark 15 many years ago in a revival meeting on the North side of the Missouri River, and in a Missouri Baptist church.  A lady in the church the following night brought me a copy of a poem she had written based upon the text I used from Mark, and gave it to me in a picture frame.  Now, to let you know, I was truly honored by her gift.  I still have both, and read the poem occasionally.

This account of the gospel of Jesus Christ is much shorter than the other three, though there are many scholars who believe that the other three were probably written using Mark as a source.  I don’t know about that, nor if it can even be proven yea or nay.  It makes little or no difference if we believe that they are all inspired by the Spirit of God and are the truth; which I do.

The final three chapters of Mark give us the message of the crucifixion; which every time I read the message of the cross tears begin to flow as I think of my blessed Lord and Savior dying for me.

In chapter 14 we read of the beginning of the “Lord’s Supper” or communion; and Jesus going to the garden of Gethsemane to pray.  Mark does something really special in Jesus’s prayer.  Jesus calls God “Abba, Father” (14:36), Abba being a much more personal term than “Father”.  It is Jesus’s word for “Daddy”.  Only a son or daughter can call their father “Daddy”.  None of the other gospels give such a personal accounting of the Son to the Father; though it is certainly implied.

When the soldiers came and took Jesus, after being betrayed by Judas, the other disciples fled for their lives; and “Peter followed Him afar off”  (14:54).  Jesus is tried before the hierarchy of religion, found guilty and sent to Pilate (15:1-2).  Pilate, after practically pleading for Jesus’s life, finally succumbs to the whims and wishes of the priest of Israel and the misled people’s desire for his crucifixion.  They cry out “Crucify Him”, and Pilate does.  Jew and Gentile alike are the culprits of the crucifixion of the innocent, spotless, without blemish Lamb of God.  He is blasphemed, He is cursed, He is brutalized; He is mocked; and no one comes to His aid.

There were events on that day which defy description.  Darkness, earthquakes which cannot be explained by mere human faculties.  The events described took place because there was a grievance between the holy and the holy.  One holy person, Jesus the Son of God, had taken on Him the unholiness of men; and received the wrath of God that was due to us.

Chapter 16 shows that death could not hold the Son of the Living God.  He was buried in a borrowed tomb which had been carved from rock.  When Mary Magdalene, and Mary the mother of James, and Salome brought sweet spices they found the stone rolled away from the tomb entrance.  As I write this I am realizing that there is no way for me to express the excitement of the moment they must have experienced the resurrection of Jesus the Christ.  The stone was rolled away, Jesus was gone, His body was gone, and “a young man” says to them,

“Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here: behold the place where they laid Him.  But go your way, tell His disciples and Peter that He goeth before you into Galilee:  there shall ye see Him, as He said unto you.” (16:6)

It seems to me that the stone was not rolled away to let Jesus out of the tomb, but, rather to let witnesses in to see that He was risen.  He is alive.

Because He lives we too can have eternal life, believing in Him, surrendering our lives to Him and His word and will.

-Tim A. Blankenship