Common Place Religion

Please go to this blog written by Doug Eaton at The Fight of Faith.  Here is one paragraph…

The problem is that the way to find this glory and joy in God is to do the exact opposite of what you think you should do. It is like being submerged under a waterfall struggling for air. The most natural thing to do is to try to swim to the surface, but you will never get there because the crashing water will keep pushing you under. The right thing to do in that moment is swim down. It is only by swimming down that the water will spit you out down stream. This counter-intuitive nature is the same in the Christian life. If you are looking for true joy, he must increase, and we must decrease.

 

The Innocent One: Condemned and Spat Upon

“Then did they spit in His face, and buffeted Him; and others smote with the palms of their hands…” Matthew 26:67  (KJB)

As I read these words this morning it grieved my heart and soul.  It does so many times when I see men and women do the things they do to one another that are vile, wicked, and evil.

This act of spitting on another human being is an insult to us.  It is degrading.  It is a disgusting act of hatred clear and simple.  However,  we are speaking here of the One who is our Creator;  “All things were made by Him; and without Him was not anything made that was made.” (John 1:3).

Notice that this is after His rigged trial, the “judges” sought for false witnesses, and could find none, and “convicted” Him purely out of envy (Matthew 27:18).  The religious leaders could not stand the fact that Jesus had authority with God that they did not have.  They were envious of His peace, His joy, His power, and His followers.

Upon the guilty “verdict” those who held Him turned on Him and began spitting in His face.  This did not deter Him from His work.  This did not turn Him to hate those who hated Him.

They “buffeted Him” which means; according to many; they struck him with their fists.  Really brave souls there, don’t you think?  Beating a man with his hands tied.

Some of them “smote” Him, meaning they slapped His face with an open hand.

Sadly, there are many in our world today who would still humiliate our Savior by spitting in His face, beat Him with their fist, and slap His beautiful face of love.

He went on to the cross willingly.  He willingly laid down His life that those who would be saved, could be saved.  He paid the price for our redemption.  He paid for your redemption.  There is no other redemption from sin except Jesus’s death on the cross.  He was also buried having taken all our sins upon Himself, carrying it all away. Then He rose from the dead proving that He is everything He said (Romans 1:3-4).

Because He lives we have eternal life.  Believe His word.  Believe Him.

To the Hypocrite, Religious Leaders

“Serpents, generation of vipers, how can ye escape the damnation of hell?” Matthew 23:33

These words spoken by Jesus is from the heart of the God-Man Jesus Christ.  They are spoken through most of the twenty third chapter of Matthew.  He calls them, serpents, vipers, hypocrites at least nine times.  Now He tells them they speak poisonous words.  They bind people in legalism, and make their converts more a child of hell than themselves (v. 15).

O how we as pastors and preachers of the gospel of Jesus Christ, and the whole counsel of God (Acts 20:27).  O how all of those who are born again need to realize that in Christ Jesus we have been made free from the demands of the law, because the law is within our hearts and minds to do it.

From the Pulpit Commentary on Matthew 23:33…

“Ye serpents, ye generation of vipers; γεννηìματα ἐχιδνῶν: offspring of vipers. Our Lord repeats the Baptist’s denunciation (Mat_3:7). They were of devilish nature, inherited from their very birth the disposition and character of Satan. So Christ said on another occasion, “Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth” (Joh_8:44). How can ye escape? Πῶς φυìγητε; the deliberative conjunctive, How shall ye escape? Quo mode fugietis? (Vulgate). There is no emphasis on “can” in the Authorized Version. What hope is there now of your repentance? Can anything soften the hardness of your hearts? The Baptist had spoken more hopefully, “Who hath warned you to flee from the wrath to come?” But now the day of grace is past; the sin against the Holy Ghost is committed; there remaineth only the fearful looking for of judgment.
The damnation of hell; literally, the judgment of Gehenna; judicio Gehennae (Vulgate); i.e. the sentence that condemns to eternal death (Mat_5:22). The phrase is common in the rabbinical writings (see Lightfoot). “Before sinning, we ought to fear lest it be the filling up; after sinning, we should trust in a truly Christian hope that it is not, and repent. This is the only means to escape the damnation of hell; but how rare is this grace after a pharisaical life!” (Quesnel). Hypocrisy is a bar to repentance.”

May hypocrisy be cast out of my heart. May hypocrisy be the enemy of my heart, my mind, and my life.  May hypocrisy be cast out and trod under our feet.

That It Might Be Fulfilled

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, ‘Tell ye the daughter of Sion, ‘Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.’
And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set Him thereon.  And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed in the way.  And the multitudes that went before, and that followed, cried, saying, ‘Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest.'”  Matthew 21:4-9  (KJB)

This is without question the greatest need of Christianity today, and that is that we get back to believing the word of God.  We have too many pastors, preachers, churches, and leaders who turn a deaf ear to the Bible.

“It is antiquated” they say.  It is superstition some say, which seem to me to be more non-theist than Christian.

The verses above help us remember why Jesus came.  The scene presented of Jesus entering Jerusalem riding on a donkey is often called the “Triumphal entry”.  I would prefer to call it the “Presentation of the Suffering King of Salvation” or something along that thought.  I say that because His triumph was not complete until He rose from the grave; and even yet there is more to happen.

At any rate,we as followers of Jesus must recommit ourselves to the study, reading, and application of God’s word – the Bible – in our lives.  The Triumphal Entry will occur when we hear the trumpet sound, and the feet of Jesus touches the ground on the Mount of Olives.

Let us repent of our sins, and trust the word of God, to teach us along side His Spirit who will guide us into all truth.

The Plants Our Father Has Not Planted

“Then came His disciples, and said unto Him, ‘Knowest Thou that the Pharisees were offended, after they heard this saying?’  But He answered and said,
‘Every plant, which My heavenly Father hath not planted, shall be rooted up.  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.’” Matthew 15:12-14  (KJB)

From the Matthew Henry Commentary…

The rooting out of them and their traditions (Mat_15:13); Every plant which my heavenly Father hath not planted, shall be rooted up. Not only the corrupt opinions and superstitious practices of the Pharisees, but their sect, and way, and constitution, were plants not of God’s planting. The rules of their profession were no institutions of his, but owed their origin to pride and formality. The people of the Jews were planted a noble vine; but now that they are become the degenerate plant of a strange vine, God disowned them, as not of his planting. Note, (1.) In the visible church, it is no strange thing to find plants that our heavenly Father has not planted. It is implied, that whatever is good in the church is of God’s planting, Isa_41:19. But let the husbandman be ever so careful, his ground will cast forth weeds of itself, more or less, and there is an enemy busy sowing tares. What is corrupt, though of God’s permitting, is not of his planting; he sows nothing but good seed in his field. Let us not therefore be deceived, as if all must needs be right that we find in the church, and all those persons and things our Father’s plants that we find in our Father’s garden. Believe not every spirit, but try the spirits; see Jer_19:5; Jer_23:31, Jer_23:32. (2.) Those that are of the spirit of the Pharisees, proud, formal, and imposing, what figure soever they make, and of what denomination soever they be, God will not own them as of his planting. By their fruit you shall know them. (3.) Those plants that are not of God’s planting, shall not be of his protecting, but shall undoubtedly be rooted up. What is not of God shall not stand, Act_5:38. What things are unscriptural, will wither and die of themselves, or be justly exploded by the churches; however in the great day these tares that offend will be bundled for the fire. What is become of the Pharisees and their traditions? They are long since abandoned; but the gospel of truth is great, and will remain. It cannot be rooted up.

Follow the One who gave His life on the cross for our sins, was buried, and bodily arose and came out of that grave.  He forever lives making intercession for sin.

Take It By Force

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12 (KJB)

I am going to let the exposition of John Gill give you an explanation of the above verse.

From John Gills Exposition of the Bible…
And from the days of John the Baptist until now,…. From the time that he began to preach, to the then present time,
the kingdom of heaven, the Gospel, and the ministry of it, first by John, then by Christ and his apostles,
suffereth violence; or “comes with force”, and power upon the souls of men: it was attended with the demonstration of the Spirit, and of power; as appeared by its being the means of quickening persons that were dead in trespasses and sins; enlightening the blind; causing the deaf to hear; melting and softening hearts of stone; making, of enemies, friends to God and Christ; turning men from the power of Satan unto God; setting at liberty such as were slaves and vassals to their own corruptions; and, in a word, in being the power of God unto salvation, to many souls: and which was further seen, in the manner it did all this; suddenly, secretly, powerfully, and effectually, and yet not against the wills of men; and by such instruments as the apostles were, poor, sinful, mortal men; despised by the world, and attended with opposition and persecution: or “suffers violence”; which may be understood, either of the vast numbers, that pressed and crowded to hear the Gospel preached: great numbers followed John, when he first began to preach, and baptize: still a greater number followed Christ, some to hear his doctrine, others to see his miracles, others to behold his person, others out of selfish ends; and some behaved rudely and indecently: or of the ardour and fervency of spirit, which appeared in some, to the ministry of John and Christ, and in their desires and expectations of the kingdom of the Messiah: or of the Gospel’s suffering violence by the persecutions of its enemies opposing and contradicting it, reproaching it, intimidating the professors of it, and seeking to take away the life of Christ, the great subject of it:
and the violent take it by force; meaning either publicans, and harlots, and Gentile sinners; who might be thought to be a sort of intruders: or rather the same persons, as being powerfully wrought upon under the ministry of the Gospel; who were under violent apprehensions of wrath and vengeance, of their lost and undone state and condition by nature; were violently in love with Christ, and eagerly desirous of salvation by him, and communion with him; and had their affections set upon the things of another world: these having the Gospel preached to them, which is a declaration of God’s love to sinners, a proclamation of peace and pardon, and a publication of righteousness and life by Christ, they greedily catched at it, and embraced it.

Saved by grace, through faith, that works (Ephesians 2:8-10).

The Disciple and The Lord

“The disciple is not above his master, nor the servant above his lord.  It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.”
Matthew 10:24-26 (KJB)

Jesus had been giving His disciples instruction, encouragement, and warnings of what they could expect as they went out to preach and teach the gospel of the kingdom.  There would be good things happen.  There would be disappointing events and acts that would be done; and evil words said of them.

Jesus Himself had been accused of casting out demons by the power of the prince of demons.  Could the disciples expect anything else?  Of course not.

Christian we are living in a world that is growing more and more hostile to Christ, the cross, and any who would live the life of the teachings of Jesus, to be like Him.

Let us not be discouraged by the situation.  Let us rejoice.  It is the work of God as He works in His people separating the true follower of Jesus Christ from those who only wear the name Christian.

From the Matthew Henry Commentary…

They must expect, in the midst of these sufferings, to be branded with the most odious and ignominious names and characters that could be. Persecutors would be ashamed in this world, if they did not first dress up those in bear-skins whom they thus bait, and represent them in such colours as may serve to justify such cruelties. The blackest of all the ill characters they give them is here stated; they call them Beelzebub, the name of the prince of the devils, Mat_10:25. They represent them as ringleaders of the interest of the kingdom of darkness, and since every one thinks he hates the devil, thus they endeavour to make them odious to all mankind. See, and be amazed to see, how this world is imposed upon: [1.] Satan’s sworn enemies are represented as his friends; the apostles, who pulled down the devil’s kingdom, were called devils. Thus men laid to their charge, not only things which they knew not, but things which they abhorred, and were directly contrary to, and the reverse of. [2.] Satan’s sworn servants would be thought to be his enemies, and they never more effectually do his work, than when they pretend to be fighting against him. Many times they who themselves are nearest akin to the devil, are most apt to father others upon him; and those that paint him on others’ clothes have him reigning in their own hearts. It is well there is a day coming, when (as it follows here, Mat_10:26) that which is hid will be brought to light. (On verse 25)

We who are in Christ Jesus are being called evil things.  Let us continue to stand on the old time gospel of Jesus Christ, take up the cross and follow Him; wherever that may lead us.

The Superior Goodness of God

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.  Or what man is there of you, whom if his son ask bread, will he give him a stone?  Or if he ask a fish, will he give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him.”
  Matthew 7:7-11 (KJB)

Some will note that I changed the question mark to a period.  Why?  I believe it to be a statement from Jesus and not a question, though I know His questions often make very loud statements.  I noticed too that the New King James, as do other translations use an exclamation mark; which might be even better.

My thoughts today are on verse 11 solely.  No father of earth would be so mean, ugly, and hateful as to give their child a serpent rather than a fish, or if they were hungry give them a stone rather than bread.  I am speaking of Dad’s who care for their children; not the deserters, who care for no one but themselves.

Even though we are evil, we are still kind to our children, and sometimes to others.  The goodness we see of people around us doing “good things” should be a reminder to us of the superior goodness of our heavenly Father.

He loves us even when we are unlovely, unloving, and downright hateful (John 3:16).  He loved us so much that even though we were His enemies He sent His Son to die for us (Romans 5:8).

O my; how the goodness of God is so far superior than any goodness we have.

“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him! — Bad as our fallen nature is, the father in us is not extinguished. What a heart, then, must the Father of all fathers have towards His pleading children! In the corresponding passage in Luke (see on Luk_11:13), instead of “good things,” our Lord asks whether He will not much more give the Holy Spirit to them that ask Him. At this early stage of His ministry, and before such an audience, He seems to avoid such sharp doctrinal teaching as was more accordant with His plan at the riper stage indicated in Luke, and in addressing His own disciples exclusively.” Jamieson, Fausset, and Brown Commentary

Will you call on the name of Jesus today?  Will trust the One who is truly the one who describes Goodness?

The Message Jesus Preached

Going back to the New Testament today…

“From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’”  Matthew 4:17 (KJB)

The Thoughts of F. B. Meyer…

“Our Lord’s earliest ministry seems to have been centered in Jerusalem and its contiguous villages. See Joh_2:1-25; Joh_3:1-36. But on the news of the Baptist’s imprisonment, He took up His testimony to the hearers of the heavenly kingdom, which is the reign of God over the hearts and lives of men. Someone has said that it is “the universal awareness of God.” Yet there was a difference! At the commencement of His work, the Savior showed a tenderness and a winsomeness which were very inviting to the crowds of harried sheep. See Mat_9:36. His ministry resembled the gentle, holy dawn that breaks over the mountains and dispels the black shadows of the night. The evangelist quotes the prophet’s anticipation of the coming of Him who is called “Wonderful, Counselor, the Mighty God.” Oh, do not be afraid when Jesus comes to your heart! You may be as far away from goodness and purity as Naphtali and Zebulun from Jerusalem, but Galilee of the Gentiles is included in Joh_3:16.”

The Thoughts of John Gill…

“From that time Jesus began to preach and to say,…. Not from the time he dwelt in Capernaum; for he had preached in Nazareth before he came there, Luk_4:16 nor from the time of John’s being cast into prison; for he had preached, and made disciples, who were baptized by his orders, before John’s imprisonment, Joh_3:22 Joh_4:1 but from the time that Satan left tempting him; as soon as that combat was over, immediately he went into Galilee, began to preach, and called his disciples. The words with which he began his ministry are the same with which John begun his; which shows the entire agreement between them, in that they not only preached the same doctrine, but in the same words; See Gill on Mat_3:2.”

The Jamieson, Fausset, and Brown Commentary…

“From that time Jesus began to preach, and to say, Repent; for the kingdom of heaven is at hand — Thus did our Lord not only take up the strain, but give forth the identical summons of His honored forerunner. Our Lord sometimes speaks of the new kingdom as already come – in His own Person and ministry; but the economy of it was only “at hand” until the blood of the cross was shed, and the Spirit on the day of Pentecost opened the fountain for sin and for uncleanness to the world at large.”

It is time for all who call themselves Christian to turn to Christ, turning away from sin.  It is time for you who do not know Jesus to know that He loves you so much He paid the penalty for sin by His death on the cross, He was buried, and He rose again.

Call on His name today.

Do You Think That I Cannot Now Pray?

“Then said Jesus unto him, ‘Put up again thy sword into his place: for all they that take the sword shall perish with the sword.  Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels? But how then shall the Scriptures be fulfilled, that thus it must be?’” Matthew 26:52-54  (KJB)

These words of Jesus were spoken following the betrayal by Judas Iscariot, and Peter had taken his sword to defend his Lord Jesus Christ.  Peter was eager to defend him in the heat of the moment.

Do we hear Jesus’s words “Do you think that I cannot now pray…?”  Do we get it?  My thought is, “Why call for the angels?  Just speak a word and they all would fall away.”  But that would not fulfill the Scriptures either.

He was going to be crucified because that is why He came.  He came to be the Lamb without spot or blemish; to be the sin offering for the sins of the world.  In Jesus Christ, His life, His death, His burial, and His bodily resurrection He fulfilled the demands of the Law; the Scriptures; and the will of His Father.

He could have called 12 legions of angels… but He did not.  He loves you and me so much He gave.

When Jesus Comes Again

“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: and then shall appear the sign of the Son of Man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:29-31  (KJB)

Matthew 24 through 25 is a sermon or discourse which Jesus delivered to His disciples concerning the last days.  The above verses are part of that lesson.  I know there are various interpretations of the whole discourse, but the following is mine.

Jerusalem was destroyed with the temple in the year 70 A.D. and it is assumed by some that that destruction fulfilled the prophecy of Matthew 24 and 25.  It seems to me to be a much bigger prophecy than that, and reaches even to our present day and time, and is to be completely fulfilled at a later date.

For the most part I believe the Olivet Discourse was delivered for the Jewish people.  The verses spoken above is speaking of the ending of what Jeremiah called “The time of Jacob’s trouble” (Jeremiah 30:7), and the Lord Himself will come to earth, with His angels, and call His elect, those who have been redeemed during that most horrible time the earth has ever experienced; and receive them to Himself; from all the corners of the earth.

Jesus Himself said, “I will come again”.  Are you ready?

Just for a short sentence: The Church of Jesus Christ will we with Him when He comes again to earth.

Up To Jerusalem

The way to Jerusalem is always up.  You never hear of going over to Jerusalem, down to Jerusalem; but always up.  For Jesus this trek to the city would be His final one before He is crucified.  Now He; one more time; tell His disciples what is about to happen…

“And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, ‘Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify: and the third day He shall rise again.’” Matthew 20:17-19  (KJB)

He is willingly going to face the accusers, and the Roman governor, and giving His life for the world (John 3:16).  The following is the commentary of John Gill on verse 19 of the above text…

And shall deliver him to the Gentiles,…. To Pilate, an Heathen governor, and to the Roman officers and soldiers under him; see Joh_18:35.

To mock him, as they did, by putting on him a scarlet robe, platting a crown of thorns, and placing it on his head, and a reed in his hand; and then bowed the knee to him, and cried, hail, king of the Jews!

and to scourge him: as he was by Pilate, at least by his orders: Mark adds, “and spit upon him”; as not only did the Jews in the palace of the high priest, but also the Gentiles, the Roman soldiers, after they had mocked him in the manner before described:

and to crucify him: which, as it was a cruel and shameful death, such as slaves and the worst of malefactors were put to, so it was a Roman one; for which reason, the Jews choose to deliver him into the hands of the Gentiles. The Persic version here adds, “and put him into the grave”: which though it followed his crucifixion, was not done by the Gentiles, but by Joseph of Arimathea, a Jew, and a disciple of Jesus; and that not in a contemptuous, but honourable manner

and the third day he shall rise again: this he said for the comfort of his disciples; but now, though these things were so clearly and distinctly expressed by Christ, and which show his omniscience, and give proof both of his deity and Messiahship, yet Luke observes of the disciples, “that they understood none of these things, and this saying was hid from them, neither knew they the things which were spoken”: the words were plain, the grammatical sense of them was easy, but they could not imagine that they were to be taken literally; which was such a glaring contradiction to their received and rooted principles of the temporal kingdom of the Messiah, and the grandeur of it, that they fancied these expressions carried a mystical, secret meaning in them, which they were not masters of: and certain it is, that what our Lord now said, was so far from destroying, or weakening these prejudices of theirs, that it rather confirmed them in them; particularly, what he said about rising again, which seemed to have put them afresh in mind, and to excite their hopes of this external felicity, as appears from the following case.” John Gill’s Exposition of the Bible

Jesus went up to Jerusalem to die for you and me, so that we might be redeemed unto the Creator of all that is; and have fellowship with Him.  Will you take up your cross and follow Him?

 

The Cost of Wealth

To many who have great wealth it is their life.  The wealthy without God, are always grasping for more.

“And, behold, one came and said unto Him, ‘Good Master, what good thing shall I do, that I may have eternal life?’ And He said unto him, ‘Why callest thou Me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.’ He saith unto Him, ‘Which?’ Jesus said, ‘Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.’ The young man saith unto Him, ‘All these things have I kept from my youth up: what lack I yet?’ Jesus said unto him, ‘If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.’
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Then said Jesus unto His disciples, ‘Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.’ When His disciples heard it, they were exceedingly amazed, saying, ‘Who then can be saved?’  But Jesus beheld them, and said unto them, ‘With men this is impossible; but with God all things are possible.’” Matthew 19:16-26  (KJB)

What was the cost to this young rich man?  It cost him his soul and eternity.

The apostle Paul wrote to Timothy…

“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:10

The verse from 1 Timothy is not saying that money is evil, but rather the “love of money”.  Money over God.  Wealth over peace with God.  Prosperity rather than love for God.

What will your wealth cost you?

Missing The Sign

“The Pharisees also with the Sadducees came, and tempting desired Him that He would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.” Matthew 16:1-4

The Sign of all signs was standing in front of them. The Sign was the One whom they was challenging, confronting; and so rudely. These were men who should have known – the Pharisees and Sadducees; men of the Bible, the Law and the Prophets, and they could quote it. That only proves that being able to quote the Bible does not guarantee you a spot in heaven.

These were men who had seen Jesus do many mighty things.  He had made the lame to walk, opened the eyes of the blind, and raised a dead girl to life; just to name a few.  Yet they wanted a sign from heaven.

Would they have believed if He had given them one?  NO!  Jesus knew that.  They would not believe even though one would rise from the dead (Luke 16:31).

What about you?  What will it take to convince you that Jesus Himself is the Sign sent from God; that He is the gift of God for eternal life?  The sign is that He went to the cross to die for the sins of the world, made atonement for us; He was buried, and He arose from that grave, and is seated at the right hand of God the Father.

Do not Miss The Sign.

The Hidden Treasure

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.”
 Matthew 13:44-46  (KJB)

I have noticed many different conclusions concerning these two parables, and though I can see their ideas, encouragements, and strengths in them I do see something different.

First of all let us consider that Jesus, in this chapter of parables has identified the “Field” as the world (13:38).  It is also true of the seed sower, who is identified by Jesus as “The Son of Man”; and that is Jesus. So, here are my thoughts on these parables…

In the beginning the Liar [the father of lies] deceived Adam and Eve stealing from them the dominion of this world.  Jesus the Son of Man, Son of God, came to this world (the field), and “found” a treasure in the lives and souls of men; and having surrendered all that He had in glory went to the cross to redeem man unto God.

To Jesus we of earth are the treasure which He gave up His own life to purchase us unto Himself.  We are also His pearls; chosen and precious to Him.  His purchase of us makes us clean, and pure in the sight of Holy God.  We are bought with a price (1 Corinthians 6:20).  The Hidden Treasure in the world, are those who have hearts to receive Him.

The Sick and The Sinner

“And as Jesus passed forth from thence, He saw a man, named Matthew, sitting at the receipt of custom: and He saith unto him, ‘Follow Me.’ And he arose, and followed Him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with Him and His disciples. And when the Pharisees saw it, they said unto His disciples, ‘Why eateth your Master with publicans and sinners?’
But when Jesus heard, He said unto them, ‘They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.’” Matthew 9:9-13  (KJB)

What do the sick and the sinner have in common?  When the sick know they are sick they will; at least in most cases; seek out a physician or someone who can help them.  When the sinner realizes they are a sinner they will seek for a savior; for someone who can and will deliver them from their sin.

In the above verses Jesus had just called a publican [tax collector] to Himself.  His name is Matthew.  Mark and Luke call him Levi.  He is a Hebrew collecting taxes from his own people.  Many of the Hebrew people; especially the Pharisees despised the Jewish men who did such a thing.

The Pharisees also rejected and despised Jesus.  Many of the people who came to Jesus were those who were rejected by the religious hierarchy, sick, weak, hungry, fearful, despised, and rejected by many others.

My summation of the above is this: When you know you are sick you will seek for help; when you know you are lost you will seek help; when you know you are a sinner you will seek for a savior.  There is no help or savior for those who are safe and secure within themselves.

Before you can be delivered from your sin you must realize you are a sinner.  Jesus Christ is the only one who bled and died on the cross for your sins and mine; He was buried, and He rose again.  Trust in Him and His work on the cross; believe Him and be saved.

As You Are Praying

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.”
 Matthew 7:7-12  (KJB)

As you are asking, seeking, and knocking in prayer remember to also pray for your neighbors, your friends, your family, and yes, your enemies too; just as you are asking, seeking, and knocking good things for yourself.  Do the same for others.

Now I share the commentary of the Jamieson, Fausset, and Brown Commentary on verse 12…

Therefore — to say all in one word.

all things whatsoever ye would that men should do to you, do ye even so to them — the same thing and in the same way.

for this is the law and the prophets — “This is the substance of all relative duty; all Scripture in a nutshell.” Incomparable summary! How well called “the royal law!” (Jas_2:8; compare Rom_13:9). It is true that similar maxims are found floating in the writings of the cultivated Greeks and Romans, and naturally enough in the Rabbinical writings. But so expressed as it is here – in immediate connection with, and as the sum of such duties as has been just enjoined, and such principles as had been before taught – it is to be found nowhere else. And the best commentary upon this fact is, that never till our Lord came down thus to teach did men effectually and widely exemplify it in their practice. The precise sense of the maxim is best referred to common sense. It is not, of course, what – in our wayward, capricious, gasping moods – we should wish that men would do to us, that we are to hold ourselves bound to do to them; but only what – in the exercise of an impartial judgment, and putting ourselves in their place – we consider it reasonable that they should do to us, that we are to do to them.” From JAMIESON, FAUSSET, AND BROWN COMMENTARY

Only doable by giving oneself to the crucified, buried, and risen Lord and Savior Jesus Christ.

Fishermen of Men

“From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And He saith unto them, ‘Follow Me, and I will make you fishers of men.’ And they straightway left their nets, and followed Him. And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him.  Matthew 4:17-22  (KJB)

Men, probably fairly young men, who had the trade and business as fishermen with their brothers; and another two with their father, and planning on spending their lives as fishermen are confronted with the decision of their lives.

The man who approached them had been preaching.  His message is written above, but I share it with you again…

‘Repent: for the kingdom of heaven is at hand.’

In the day which we live (2019) the message of repentance is not very well heeded, and certainly not desired.  It is, however, sorely needed.

Jesus’s message for the four men was one of a calling. In short Jesus’s message for them was “Follow Me”.

That is His message for all who will hear His call.  Leave the nets behind.  Leave your father behind, and follow Me.

Following Jesus is not an easy calling.  It is rewarding in that He blesses with His presence, power, and glory. Following Jesus is not without cost.  Your life and mine has been bought with a price (1 Corinthians 6:20;  7:23).

The kingdom of heaven is at hand.  He is very near.  His name is Jesus, and He died so that all who come to Him might be saved from sin and its condemnation and shame.  Believe Him.  Follow Him.

Just Sitting There

“And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear His cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink.
And they crucified Him, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet, ‘They parted My garments among them, and upon My vesture did they cast lots.’ And sitting down they watched Him there; and set up over His head His accusation written, THIS IS JESUS THE KING OF THE JEWS.” Matthew 27:32-37  (KJB)

After the rigged “evidence” and very falsified testimony at an unjust trial, and conviction the soldiers had flogged Jesus, beaten Him nearly to death, and physically weakened.  On the way to the place of crucifixion, He carrying His cross gave way under the load, and they compelled Simon to carry His cross the rest of the way to Golgotha.

Jesus giving His life for the sins of the world; for my sins and for yours; had willingly gave Himself for us; and He is now in the Scripture hanging, bleeding, and dying.  The soldiers just sit down to watch Him die.  There are two others who are dying too, but the soldiers are watching Jesus die.

The King of the Jews was dying for the Jews, and the Gentiles.  He is not only the King of the Jews; He is the King of kings.

The King did not stay on the cross; He was buried, and He rose again from the grave.  He is alive (Please read Matthew 28).  He lives that we all might live too.

Believe Him.

Beware of the Hypocrite Authorities

“Then spake Jesus to the multitude, and to His disciples, saying, ‘The scribes and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.’
” Matthew 23:1-12  (KJB)

The “Seat of Moses'” was the authority given to the teachers of the Law of Moses (Genesis through Deuteronomy).  These teachers had the responsibility to teach it.  They were responsible for being able to quote it without reading it.  They need to be applauded for the work of memory required to do that. However, they laid a load of condemnation on their people, and did little of nothing for their own holiness, and sanctification.

Most of the good works they did was for popularity with the people; to be seen of them. They sought the higher places to be seen of men.

Jesus tells His disciples, the multitude, and us, “Do what they teach according to the Law of Moses; but do not as the Pharisees do.”  Instead of exalting God; they exalted themselves.

As Christians, as followers of Jesus Christ we are to live to exalt the Lord Jesus Christ.  When we exalt Him we exalt the Father.

Believe Him

The Rejected Cornerstone

‘Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another.
Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, ‘They will reverence my son.’ But when the husbandmen saw the son, they said among themselves, ‘This is the heir; come, let us kill him, and let us seize on his inheritance.’ And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

They say unto Him, ‘He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.’
Jesus saith unto them, ‘Did ye never read in the Scriptures, ‘The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?’ Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.’
And when the chief priests and Pharisees had heard His parables, they perceived that He spake of them. But when they sought to lay hands on Him, they feared the multitude, because they took Him for a prophet.” Matthew 21:33-46  (KJB)

Jesus is that Cornerstone rejected by His own people.  It has been said that in the building with large stones that the cornerstone’s shape and size determines the shape and size of the building.

The religious establishment of Jesus’s day was Judaism but they rejected the Cornerstone, therefore it passed to the Gentiles, the Church; which is the Body of Christ; and He is still building that building.

Yes! Jesus Christ is that Cornerstone on which if you fall you will be broken; but if He falls on you will be ground to powder.

Believe Him.

After Being Forgiven Much; and We Do Not Forgive

“Then came Peter to Him, and said, ‘Lord, how oft shall my brother sin against me, and I forgive him? Till seven times?’ Jesus saith unto him, ‘I say not unto thee, Until seven times: but, Until seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, ‘Lord, have patience with me, and I will pay thee all.’ Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, ‘Pay me that thou owest.’ And his fellowservant fell down at his feet, and besought him, saying, ‘Have patience with me, and I will pay thee all.’ And he would not: but went and cast him into prison, till he should pay the debt.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, ‘O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?’ And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
So likewise shall My heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.’
” Matthew 18:21-35 (KJB)

Yes! A little bit of a lengthy parable.

As a man, and as all who will admit and confess to it we need forgiveness from our transgressions.  God has forgiven me more than I could ever repay.  How can I not forgive another who owes me very little?  Or owes me nothing?

Something we all need to think hard about if we ever want to be unforgiving toward another.

Out of the Heart

“And He called the multitude, and said unto them, ‘Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.’ Then came His disciples, and said unto Him, ‘Knowest Thou that the Pharisees were offended, after they heard this saying?’ But He answered and said, ‘Every plant, which My heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.’ Then answered Peter and said unto Him, ‘Declare unto us this parable.’ And Jesus said, ‘Are ye also yet without understanding? Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile a man: but to eat with unwashen hands defileth not a man.’” Matthew 15:10-20  (KJB)

Some thoughts from F. B. Meyer…

“It is good to study our Lord’s list of the sources of soul-pollution. Evil thoughts come first. We cannot prevent an evil suggestion being presented to our minds, but we can refuse to dwell on it. To resist the inclination to dwell on it strengthens us in the opposite direction; to yield to it is to commit the sin in our heart, which, in God’s sight, is equivalent to the outward act. Notice that railing, that is, unkind and uncharitable speech, is in this black-list.
The heart, rather than the body, is the source of sin. Out of the heart! The body is the dial-plate on which the soul registers its improvement or deterioration. Do not find fault with your members: look to your heart and keep it beyond keeping, for out of it are the issues of life. Ask God to create in you a clean heart. See that you distinguish between the first Adam and the second. Deny what you inherit of human weakness and sin, and affirm all that is of Christ’s imparting. The cross of Calvary and the uprising of the living Christ are facts of perpetual experience.” F. B. Meyer Through the Bible Day by Day on Mat. 15:10-20

What About the Place, the City, the Country Where I Live?

“Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not:
‘Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.’
”  Matthew 11:20-24  (KJB)

I have read this passage of Scripture, the words of Jesus here many times, and never has it caused me to ask the above question of today.  The work and presence of the Spirit of God has been at work in this land for centuries now.  Our country is not, neither has it ever been a land of perfection.  No man or woman is perfect.  We are all evil at heart.

We have witnessed the power of God in our Nation (United States of America), our States (my State of Missouri and the forty nine others), and in my home town of Jenkins.  I have seen the work of God in my own family and my life.  What about the place I live?

Will you ask that question with me?  Have you rejected power of God?  Have you rejected the work He has don in the place where you live?  There are places; cities and countries which will be and are condemned because they have rejected the work of Christ Jesus.

Let us not hear the “Woes” of Jesus upon our townships, towns, cities, States and countries.

May God forgive our sloth, slack, and attitudes of rejection of His power and works among us.

The Power of God in Christ Jesus; Yet Unwanted

“And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, ‘What have we to do with Thee, Jesus, Thou Son of God? Art Thou come hither to torment us before the time?’
And there was a good way off from them an herd of many swine feeding. So the devils besought Him, saying, ‘If Thou cast us out, suffer us to go away into the herd of swine.’ And He said unto them, ‘Go.’ And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus: and when they saw Him, they besought Him that He would depart out of their coasts.” Matthew 8:28-34 (KJB)

“The demon spirit seems still to tenant the lives of human beings. To what else can we attribute the paroxysms of passion, the awful cruelties and inhumanities of men? There is only one devil, but many demons; only one prince of the power of darkness, but many emissaries. Take heed, lest you open the door of your nature to the spirit of evil and he possess you. Watch and pray, and trust the keeping of your soul to the hands of Christ. He is stronger than the strong man.
Notice that the demon is set upon destruction. If he may not destroy the souls of men, he will destroy swine. This is the mark of evil. It is always destructive; whereas the Spirit of God is constructive and builds up from the ruins of Satan’s work a new heaven and a new earth, both in the soul and in the universe.
All the city besought Jesus to depart, because men count their gains more valuable than His presence. The same spirit rules in the commercial world of today. Let us beware. What shall it profit to gain the world, if we lose our souls?” From F. B. Meyer’s Through the Bible Day by Day on Mat. 8:28-34

Not the End; The Fulfillment

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”
  Matthew 5:17-20  (KJB)

Remember this you who make an end of the Law and the Prophets.  These are the words of Jesus from the Sermon on the Mount

The Coming and Fulfillment of Righteousness

“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, ‘We have Abraham to our father’, for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost, and with fire: whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner; but He will burn up the chaff with unquenchable fire.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad Him, saying, ‘I have need to be baptized of Thee, and comest Thou to me?’ And Jesus answering said unto him, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered Him. And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: and lo a Voice from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.'” Matthew 3:7-17  (KJB)

The Humility of the Kingdom

The Humility Of The Kingdom

“And Jesus called a little child unto Him, and set him in the midst of them, and said, ‘Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.’” Matthew 18:3-6

Matthew 18:1-35

Five things we can learn from Matthew 18.

This is the fourth of five sermons which Matthew records of those which Jesus preached. The first is the Sermon on the Mount chapters 5-7; the second is in chapter 10 which is the the Commissioning of the Twelve; the third was the Parables of the Kingdom; now the fourth which is the Sermon on a Childlike faith.

There are five qualities of humility which we see in chapter eighteen:

I. TRUSTING THE LORD BECAUSE WE HAVE NO RESOURCES OF OUR OWN (vv. 1-5).

II. HARMING OR OFFENDING ONE OF THESE HUMBLED ONES IS A SERIOUS OFFENSE (vv. 6-9).

III. CARING FOR THE OFFENDED ONES AS A SHEPHERD DOES HIS SHEEP (vv. 10-14).

IV. DISCIPLINE AND RECONCILIATION OF AN OFFENDING OR OFFENDED BRETHREN (vv. 15-20).

V. THE HUMBLED CHILD; A FORGIVEN CHILD; A FORGIVING CHILD (vv. 21-35).

-Tim A. Blankenship

His Kingdom Coming

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” 
Matthew 13:44-50 (KJB)

The finished result of the kingdom of heaven will be the final putting away of all that is evil and false. The complete redemption of all who are bought and claimed by the Redeemer. All the parables of Matthew 13 give us an outline, together, of the Church Age. First of all in the parable of the “Sower” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.

I. In the parable of the “Wheat and the tares” the field is the world (v. 44).

* + In this world “a man” is God in the person of His Son, and the “treasure” is true Israel.
* + When God called Israel to be His people and Nation He had a plan for them, and He still does.

Warren Wiersbe says, “That nation was placed in the world to bring glory to God, but it failed. It became a nation hidden, a treasure not being invested to produce dividends for God. Jesus Christ gave His all to purchase the whole world in order to save the nation (John 11:51). On the cross, Jesus died for the whole world; but in a special way, He died for Israel (Isaiah 53:8). The nation suffered judgment and seeming destruction, but in God’s sight it is ‘hidden’ and will be revealed again in glory.” From the Bible Exposition Commentary by Warren W. Wiersbe, p. 47, VOL. 1.

II. Pearls are made through the much tribulation of the oyster (vv. 45-46).

* + I don’t know all the mechanics behind the making of the pearl, but what we have all heard is that it begins with a grain of sand being on the sensitive part of its body.
* + In the parable of the “pearl of great price” (vv. 45-46), it has seen the similar interpretation as the above “treasure”, the “pearl” being Christ Jesus and those who give up all they have, and purchase the pearl have made a great bargain.

” Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJV). “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Ephesians 2:11-13 (KJV). “There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:4-7 (KJV). “The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Psalms 14:2-3 (KJV).

III. In this parable of the precious pearl the “Merchant man” is surely representing Jesus Christ (vv. 45-46).

* + Jesus saw the Church as being a precious pearl, and gave up the splendors and glory of heaven to come and redeem fallen men to God.
* + In Scripture we always have God seeking for men.
* It was Jesus who said, “I came to seek and save that which is lost” (Luke 19:10).
* + The pearl which the Merchant man seeks is the Church.
* + The growth of the Church is unseen by the world, just as the pearl within the oyster.

IV. Jesus once again goes to the sea, only in a bigger way (vv. 47-50).

* + Keep in mind that we are to understand that the “kingdom of heaven” contains both the good and the bad [evil]; the true and the false.
* + The good and true ae the ones who are genuine believers.
*  (Daniel 7:1-3; Revelation 13:1; 17:15).
* + The time of this judgment is at the end of the age, when God is going to make all things right.
* It is not the end of the Church Age, but the end of the age of a “Mixed Multitude”.

-by Tim A. Blankenship
For further study and reading

The Conditions of the Heart

Heart Conditions

Matthew 13:3b-9, 18-23

Looking at the soils individually:

I. First Of All There is The Soil of Rejection (vv. 4, 19).

* + Let us never think they are unconvertible.
* + God can do marvellous things.

II. The Second Soil is One Which Makes Profession, but Soon Falls Away (vv.5-6; 20-21).

* + Persecution, or sometimes just everyday problems drive them away.
* + Perseverance is a fruit of the true faith of Christ.

III. The Third Soil We See is the Soil of Divided Loyalty (vv. 7, 22; James 1:7-8).

* + In the case of this type of heart condition it could be that the seed of the Word was received with false motives, such as, believing that everything will be cushy, and the world will love me.
* + These find themselves choked off from the words of life and condemned.

IV. The Final Soil Representing Heart Conditions is the Soil of Perseverance (vv. 8-9, 23).

* + In content the soil is different.
* + The side to side motion of the hand and releasing of the seed will have it landing on the hard places, the shallow places, thorny places and the good places.

-by Tim A. Blankenship
You may check out my study notes through this link.

The King’s Disciples Going

The King’s Disciples Going

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:5-15 (KJV)

* THE DISCIPLES GO WHERE THEY ARE SENT (vv. 5-6).

* DISCIPLES GO PROCLAIMING THE MESSAGE GIVEN THEM (vv. 7-8).

* DISCIPLES GO WHEN THEY ARE SENT (vv. 9-10).

+ Go understanding the urgency of the task.

+ Go with diligence.

* DISCIPLES GO WITH THE UNDERSTANDING OF BEING A STABLE INFLUENCE (vv. 11-12).

* DISCIPLES GO WITH DISCERNMENT (vv. 13-15).

-Tim A. Blankenship

Sinners Follow the King

Sinners Follow The King

Matthew 9:9-13

When an individual joins a branch of military service in the United States, they are practically owned by the government, and are at the beckoned call of the military brass where they serve. If a troop is ordered to jump; they jump. If they are ordered to sleep; they sleep. They are also supplied with all their necessities for life and living. They are provided a uniform, a weapon, their meals, their shelter and their health care.

When Jesus comes and calls us to follow Him we forsake all and follow Him. That is exactly what Matthew did, realizing Here was a man who was interested in him, cared for him and could meet his every need.

THE KING EXTENDS AN INVITATION TO A DESPISED TAX COLLECTOR TO FOLLOW HIM (v. 9).

* Tax collectors were a despised group of people in Jesus’s day, and they were considered as traitors to the Jewish people.
* Jesus seeks those who are forsaken, broken, despised, and rejected by the self-righteous, elite and “powerful”.

THE INVITATION IS ACCEPTED AND INVITES JESUS AND SOME FRIENDS TO HIS HOME (vv. 9b-10).

* Matthew is interested in seeing many of his friends follow Jesus as well, and has them come to his home to meet the one who shows him acceptance.
* When we have come to Jesus it is the desire of the heart to tell others about this great, wonderful, powerful Lord, Savior, and King who calls the despised to Himself.

THE JUDGMENTAL PHARISEES CONDEMN SINNERS AND JESUS FOR HAVING ANY PART WITH THEM (v. 11).

* The self-righteous find no joy in Jesus, or His mercy and grace, their greatest joy is in themselves and their supposed righteous life they live.
* The one’s who will come to Jesus must come denying all their own righteousness, and receiving only the righteousness that Jesus gives.

ONLY THOSE WHO SEE THEMSELVES AS SINNERS ARE ABLE TO RECEIVE THE DIAGNOSIS AND THE HEALING FROM THE GREAT PHYSICIAN (vv. 12-13).

* As long as a person sees themselves with no need for healing they will not seek the aid of a physician, and such was and is the case of the self-righteous.
* Jesus alone can give healing, renewing and salvation for the sickness of sin, which is in every one of us.
* Hear the Great Physician as He calls you by name, and follow Him.

-Tim A. Blankenship

The King’s Power Over Sin

The King’s Power Over Sin

Matthew 9:1-8

Does Jesus have power to forgive sin? This was the question the people were asking, especially the religious rulers. They hated Jesus in the first place, and they came at the situation not really looking for the truth, but for something to charge Jesus with. They could have charged Him with speaking the truth. They could have charged Him with love for the people. They could have charged Him with practicing successful medicine without a license. They could have charged Him with many positive things, and been happy that someone such as Jesus had come to their town.We need to realize that sin not only cripples physically, but also emotionally, and spiritually, and these religious leaders were certainly crippled spiritually. They were so weak spiritually that they could only see other’s sins; and not their own. They were blind to the things of God.

SIN IS A CRIPPLER NOT ONLY OF THE BODY BUT OF THE MIND, SPIRIT, AND SOUL.

* The crippled need help in getting to Jesus.

* People with faith bring their friends to Jesus for healing.

FORGIVENESS IS THE GREATEST NEED THAT MANKIND HAS – RECEIVING AND GIVING IT.

* Forgiveness received allows the forgiven one strength and power for serving the Forgiver.

* Forgiveness given allows freedom for the forgiver.

THERE ARE MANY WHO STILL SEE JESUS AS A BLASPHEMER.

* The religious/moralist who believes they can gain God’s favor by their good deeds, thinking that God has a set of scales, and the good will out weigh the bad.

* The religious/moralist/traditionalist who sees others sins, but cannot or will not see their own.

* These call Jesus a blasphemer because they “justify themselves”, thus call Jesus a liar and blasphemer.

THE POWER AND AUTHORITY OF JESUS CAN STAND UP TO THEIR FICTITIOUS ACCUSATIONS, AND HE HEALS, AND FORGIVES.

* Jesus has the power to forgive sin, and He is the God-Man, the Son of God, and God incarnate.

* Jesus forgives the man’s sin, then, shows He has the power to do so and heals the man’s infirmity.

* Jesus tells the once crippled man to take up his bed and walk home carrying his bed with him.

BECAUSE OF THE MIGHTY WORKS OF JESUS THE MULTITUDES GLORIFIED GOD.

* When a work is genuinely from God no man is glorified, only God.

* It is a glorious thing that this power has been given to man – the power to glorify God.

-Tim A. Blankenship

The Kings Authority Over Evil

The King’s Authority Over Evil

Matthew 8:28-34

We have seen Jesus the King as He has dealt with physical ailments, sicknesses, diseases, and our infirmities. We have seen Him deal with the storm which came up at sea which could, itself, have been generated by supernatural means, through the demons we see in our text. It is only my supposition to think it was of supernatural means, and I think a good supposition due to the fear of the four fishermen who were on the boat of the previous verses. If it was not supernatural, then, it was one of the fiercest storms they had ever encountered.

JESUS IS MET BY TWO WHO ARE POSSESSED BY DEMONS (v. 28).

* Two people all the other people feared and would take long walks around where they dwelt.

* Two people who were in bondage; who actually were crying for help from within their souls.

THE FALLEN ANGELS KNOW WHO JESUS IS AND PLEAD WITH HIM FOR A REPRIEVE (vv. 29-31).

* These demons recognize their Creator who cast them out of heaven.

* They still despise Him, though they may show some humility to Him, recognizing His superiority over them.

MATTHEW’S GOSPEL RECORDS JESUS ONLY SPEAKING ONE WORD, AND THAT WORD IS “GO.” (v. 32).

* Jesus’s word “Go” to these fallen angels was to depart from the tormented souls of these individuals.

* The Christian is commissioned to “Go”, and tell, and deliver the lost from the torment of evil.

THE OWNER’S OF THE PORK STRONGLY URGE JESUS TO LEAVE (vv. 33-34).

* This whole event is about the deliverance of people who have been in bondage to evil.

* What is of more importance pigs and/or possessions or the lives of human beings?

-Tim A. Blankenship

The King and His Creation

The King And Nature

Matthew 8:23-27

With many having fears of the storm of Global Warming, and thinking that mankind can destroy what God has created, we need to come to realize that the earth and what we refer to as Nature is in the hands of our Soveriegn Lord and King.

We are to be good stewards of things where we can make a difference.

The storms of life will come, but we have a Lord and Savior who cares for our needs, and He will care for our need of air, as long as we are looking to Him and being faithful in caring for the environment the best we know how. I only bring the thoughts of Global warming into this because there are men who are wracked with fear concerning this matter – whether it is real or imagined – it is truthfully in the hands of the Lord.

JESUS GAVE COMMANDMENT TO GO TO THE OTHER SIDE (v. 18).

JESUS GOT INTO ONE OF THE BOATS AND THE DISCIPLES FOLLOWED HIM (v. 23).

* Jesus went to sleep and continued sleeping after the storm came up.

* Jesus slept, and by sleeping shows us His humanity.

* Jesus needed the rest and His disciples needed the test.

A STORM CAME UP, NOT UNCOMMON, AND THE DISCIPLES PANICKED (vv. 24-26a).

* At least four of these fishermen were experienced fishermen of the Sea of Galilee.

* Could the storm have been of supernatural origin and more fierce than previous storms these men had witnessed?

JESUS REVEALS WHY THEY SHOULD HAVE HAD NO FEAR OF THE STORM (v. 26b).

* While the man slept; God was keeping all things in His hand, and not one thing can happen to the child of God without the Father’s permission.

* Jesus had a destiny to fulfill, and the Father was not about to let that be stopped.

THE DISCIPLES MARVEL IN THE PRESENCE OF DEITY (v. 27).

* Only deity can still the waves, the wind, and all storms.

* Jesus is the One who can still, and calm all storms.

* Let us all marvel in His deity, and worship Him.

-Tim A. Blankenship

Jesus Said, ‘Follow Me’

Being A Disciple Of Jesus

Matthew 8:18-22

“Now when Jesus saw great multitudes about him, He gave commandment to depart unto the other side. And a certain scribe came, and said unto Him, Master, I will follow Thee whithersoever Thou goest. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head. And another of His disciples said unto Him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow Me; and let the dead bury their dead.” Matthew 8:18-22 (KJV).

ANY DESIRE FOR POPULARITY MUST BE DEALT WITH (v. 18).

* Jesus had no desire for popularity, nor should His disciples.

* The false teachers and preachers love the praises and accolades of crowds they draw by their showmanship, and “Miracles”.

THERE IS NO GUARANTEE FOR MATERIAL SECURITY – NO PLACE TO LAY YOUR HEAD – NO PROMISE OF COMFORT (vv. 19-20).

* Jesus knows the hearts of all men, and He knew the heart of this scribe, just as He knows yours and mine.

* We never hear of this man again – he is only known and remembered as “A certain scribe”, though as some kind of parable or illustration.

THERE CAN BE NO LINGERING, WAITING FOR YOUR EARTLY INHERITANCE (v. 21).

* Burying his father was not the idea, because his father was not dead, it is the inheritance that was on his mind, and that responsibility.

* We can be faithful disciples of Jesus when we disciple our families into Christ.

* The follower of Jesus Christ taking the responsibility to see that his/her family comes to Christ is the greatest achievement of that disciple.

THE COST FOR BEING A DISCIPLE OF JESUS CHRIST IS VALUING THE ETERNAL OVER THE TEMPORAL (v. 22).

* If you determine that following Jesus is too costly, then you will lose everything ( “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it” Matthew 10:39).

* The life of the follower of Jesus Christ is a crucified life – “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” Gal 2:20 (KJV).

* It would be more beneficial for the questioning disciple to follow Jesus; for then, there is great possibility that his family will follow too.

-Tim A. Blankenship

Our Infirmities

He Took Our Infirmities

Matthew 8:1-17

JESUS TOUCHED THE UNCLEAN LEPER (vv. 1-4).

* Leprosy is a picture of sin

+ “ It is deeper than the skin (Lev. 13:3), it spreads (Lev. 13:8), it defiles and isolates (Lev. 13:45-46), it is worthy only of fire (Lev. 13:52, 57)”. FROM THE BIBLE EXPOSITION COMMENTARY by Warren W. Wiersbe.

+ None are left untouched by sin.

* This man has been greatly humbled, and is submissive to the sovereignty and power of Jesus, as he says, “If Thou wilt, Thou canst make me clean”.
* Jesus touched the unclean, took his uncleanness, and gave to him health.

A ROMAN SOLDIER PRAYS IN BEHALF OF A SERVANT OF HIS HOUSEHOLD (vv. 5-13)

* This was a gentile Roman soldier who was hated among the people of Jesus’s birth.

+ The very hour Jesus spoke healing the slave/servant was healed.
+ In this instance it was according to this man’s faith.

* We do know that due to this man’s faith his servant/slave was healed that same hour.
* Just like the Roman soldier we can call on Jesus to come and heal despite our racial, or gender status.

JESUS TOUCHED THE HAND OF PETER’S MOTHER-IN-LAW, AND RAISED HER TO HEALTH (vv. 14-15).

* Women held no honored position in Jewish society.
* For this woman to be in bed meant that she had more than just a stomach ache which so easily puts some people in bed today.

+ A belly ache was nothing, she would have kept on working, unless it was practically deadly.

* Jesus’s touch was a very special touch.

+ It was as if He were saying, “My people have been sick but I have come to take away their sicknesses, and diseases – particularly their ailment to sin.

COULD JESUS BE MAKING THE STATEMENT IN THESE TOUCHES, “I AM YOUR KING AND GREAT PHYSICIAN; I HAVE COME TO PAY THE PRICE FOR YOUR SINS.”? (vv. 16-17).

* “Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted”. Isaiah 53:4.

* Jesus delivers people from their sicknesses and demon possession.

+ People are oppressed by sickness due to the original sin in the garden.
+ People are possessed by demons due to their personal actions and invitation to evil in their lives.

* The death, burial and resurrection of Jesus is the way to victory over sin, its sicknesses, and its evil in our lives.

-Tim A. Blankenship

A S K

Ask, Seek, and Knock

Matthew 7:7-29

Though Jesus has taught us not to “Judge…lest ye be judged”; He has also given us commandment to make certain judgments. That can be seen in these things we will look at now. Jesus teaches us to Ask, Seek, and Knock. Could it be that the power of A.S.K. is that it is the mortar of God that holds the building stones (1 Peter 2:5) of the kingdom together, and keeps us strong in Him? We may know the answer to that question when we see Him face to face.

ASK, SEEK, AND KNOCK IN PRAYER (vv. 7-12).

* The first thing the Kingdom dweller must do is ASK;

+ for wisdom, knowledge, righteousnss, for making right judgments.
+ Ask for the glory of the Lord in all things.
+ Ask for His glory in your own life.

* The second thing the Kingdom dweller ASK in Seeking is to do it diligently, frequently, hopefully,

+ and once again; what ever we are seeking that we may glorify the Lord.
+ Also Seeking that others may enter through the right gate.

* The final thing in the ASK acrostic is in Knocking.

+ Be consistent, persistent, victorious, and again for the glory of the Lord.
+ Don’t give up on praying to fill the glory of the Lord.

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (v.12). The “Law and the prophets” has to do with the whole of the Word of God.

PEOPLE MUST BE SURE TO SEEK TO ENTER THE RIGHT GATE (vv. 13-14).

* Jesus tells us to enter the “strait gate” or “narrow gate”.

+ This thought gives us a picture of a path that is also narrow.
+ This gate is seen as narrow, rough, rocky, and often dangerous according to the flesh.

* The other gate is wide and broad, and this is the journey which all of us are on until we heed the call through the “Narrow gate”.

+ The broad gate leading to destruction is the one of popularity.
+ You go along to get along. There is tolerance. There is political correctness. There you can be and are expected to be Socially Progressive.
+ It is the gate of the masses. It flows with ease; everyone is going the same direction.

* The “Narrow gate” is one which only very few enter.

+ This gate has a high price to enter it.
+ It requires righteousness. A righteousness that is far greater than any of our own – any greater than that of the scribes and Pharisees

“For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Phraisees, you will by no means enter the kingdom of heaven” Matthew 5:20 (NKJV).

We must conclude also that there are two groups of people represented here. Quoting John MacArthur, “The many will include pagans and nominal Christians, atheist and religionists, theists and humanists, Jews and Gentiles — every person from whatever age, background, persuasion, and circumstance who has not come to saving obedience to Jesus Christ.” MATTHEW, Vol. 1, p. 457 of THE MACARTHUR NEW TESTAMENT COMMENTARY.

* The few is not few because there is no room.

+ Jesus’s death, burial and resurrection has provided room for all who will believe.
+ However, you come in through the gate at the price He paid, not yours or mine.
+ The room God provides is boundless.

WITH PERSISTENCE, BEING CONSISTENT, AND IN THE VICTORY OF THE CROSS AND RESURRECTION GIVE GLORY TO JESUS CHRIST (vv. 15-20).

* By our looking at verse 15 it seems we are required to make judgments by action, words spoken, and behavior.

+ A “False prophet” is to be identified as a wolf in sheep’s clothing.
+ How does one discern a false prophet? By the words they speak and the lives they live.

“If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the sign or wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’ — which you have not known — and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams, for the LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him. But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the LORD your God commanded you to walk. So you shall put away the evil from your midst” Deuteronomy 13:1-5 (NKJV).

“And if you say in your heart, ‘How shall we know the word which the LORD has not spoken? — when a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the thing which the LORD has not spoken; the prophet has spoken presumptuously; you shall not be afraid of him.” Deuteronomy 18:21-22 (NKJV).

* Usually, false teachers/prophets like having a large following.

+ They are dependent upon the applause and accolades of the people.
+ The true prophet of God proclaims the Word of the Lord, and is not motivated by men, money, or mention.

* One of the fruits of a true prophet of God is his faithfulness to the Word of God.

+ The prophet of God will preach the Word of God even while he is being stoned, and hated and despised.
+ The prophet of God will preach even when it seems no one is listening, or seems that no one cares.

* The fruits give the verdict. The fruits of the true prophet of God will be that those who hear the Word of the Lord through him will be on their face before God, seeking righteousness, holiness, and the face of God.
* In fact, the fruits of the prophet of God may not be seen immediately; they may come after the prophet is dead.

THE FINAL JUDGEMENT IN IN THE HANDS OF THE RIGHTEOUS JUDGE (vv. 21-23).

* Many of the false prophets and teachers are those who are relying upon their “good deeds” to get them into presence and pleasure of God.

+ They believe that by their many deeds they surely will be allowed into God’s house.
+ They have afterall healed the sick, cast out devils, and preached in His name; why shouldn’t God allow them in?

* The reason they will not get in is because they are not known by the Savior.
* They are in fact self-deceived people.

+ Because of a “Prayer of decision”, led by someone else, and false assurances given from men, and not from the Word of God they go from the church “altar” thinking all is well and there has never been any change made in their lives toward God, grace, and salvation.
+ They fail to examine their own lives –

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5 (KJV).

* The Righteous Judge: who is Jesus Himself will say to those who do not know Him and are not known by Him; “I never knew you: depart from Me, ye that work iniquity”.

+ Notice, that He attributes what they have deemed as good works, as iniquity.

THE JUDGMENT THAT STANDS WILL BE THAT WHICH IS BUILT UPON THE ROCK AND THE STONES ERECTED THROUGH THE MORTAR OF ASKING, SEEKING AND KNOCKING (vv. 24-29).

* The foundation is one of obedience.

+ Is it required that a follower of Jesus be obedient?
+ Should a child be obedient to their parents? Obedience is as a child to a parent or master who has our best interest at His heart.

* It has a foundation which is built upon the Rock.

+ This rock will never fall, nor will the foundation that is built upon this Rock.
+ The Rock of Jesus Christ will never fall nor fail, but shall abide forever, “…And the gates of Hell shall not prevail against it” Matthew 16:18.

* Jesus Christ Himself is the Rock, and we must trust Him to be our Rock of security, strength, and power.

+ He is our authority.
+ The people who heard this Sermon on the Mount realized His authority.

“He taught them as one having authority, and not as the scribes”.

+ He is the authority, and anyone who detracts from Him is a liar and a deceiver.
+ His judgment and the judgment of His Word will stand forever.

-Tim A. Blankenship

Treasured Treasures

Treasured Treasures

Matthew 6:19-34

LAID UP EARTHLY TREASURES ARE SUBJECT TO THEFT, MOTH, RUST, AND CORRUPTION (vv. 19-20).

* There is no contentment, peace or joy in obtaining worldly things or pleasures.

* There is comparison between two places of savings;

THE TREASURED TREASURE IS THAT WHERE YOU DEVOTE YOUR MOST ATTENTION, AND TIME (vv. 21-24).

* The key verse to this passage of Scripture is verse 21.

+ When we speak of the “heart” we mean the center of one’s being.

+ This is the place of your feelings, emotions, your caring.

AN EXAMPLE/ILLUSTRATION OF HIS PROVISION, THROUGH THE FOWLS OF THE AIR, AND OUR FAITH (vv. 25-30).

* Taking no thought for food or raiment is to not worry or fret over where these things will come from.

+ As the Father provides for the birds of the air He provides for His children.

+ As the Father provides for the flowers of the field in raiment He provides raiment for His children.

WORRY/ANXIOUSNESS IS THE PATH OF THE UNGODLY, AND GOD KNOWS ALL OUR NEED (vv. 31-32).

* The Gentiles [ungodly] spend their time seeking material gain, putting money away and building massive bank accounts; or at least dream of doing so.

SEEK SPECIFICALLY, WITH DESIRE, THE KINGDOM OF GOD, AND LET ‘TOMORROW’ TEND TO ITS OWN (vv. 33-34).

* The righteous by Jesus Christ desire to seek righteousness, and to be like Christ

+ We seek the righteousness of God through our daily disciplines:

1. Giving; 2. Praying; 3. Fasting; and 4. Feeding on His Word.

-Tim A. Blankenship

Christian Disciplines

Kingdom Character/Disciplines

Matthew 6:1-18

THE CHRISTIAN WILL GIVE WITH CAUTION (vv. 1-4).

* Jesus’s first words in the first verse is “Take heed”, so there is caution needed in giving.
* Caution means giving without calling attention to your act.

THE CHRISTIAN WILL GIVE ATTENTION TO PRAYING WISELY (vv. 5-13).

* The hypocrites, to whom Jesus refers, probably spent no time praying in private, unless it was to build their praying vocabulary, and prowess in expressing the words they would pray in public.
* How the Kingdom Christian should pray –

+ When you pray Praise and Glorify the Father – Recognize Him for who He is; Holy, Righteous, Creator, Sustainer, Redeemer, Sovereign, LORD of hosts, etc…;
+ For His will in your life as though you were in Heaven;
+ When you pray be sure that it is His will that you request most earnestly;
+ Request from Him what you need for the day – not wants and desires – your needs for the day;
+ Asks for forgiveness of your sins and transgressions against God and those you may have committed against your fellow man;
+ Asks for the power of the Word of God in your life to be delivered from evil;
+ As you are ending the time with the Lord end with recognition of His sovereignty, power, His kingdom, recognizing that His Kingdom is forever.

THE CHRISTIAN WILL GIVE ATTENTION TO FORGIVING THOSE WHO ARE INDEBTED TO US (vv. 14-15).

* The Christian of all people should know how to forgive – We have been forgiven much.
* Lack of forgiveness can hinder our prayers, and rob us of peace.
* All Christians have been forgiven by God’s grace, through the death, burial and resurrection of Jesus Christ.

THE CHRISTIAN WILL GIVE ATTENTION TO FASTING WITH JOY (vv. 16-18).

* Just as in their praying, so also in their times of fasting they begged the attention of men.

* Fasting is right and good when it is done with the right motive.

+ To seek God’s will in times of uncertainty.

+ To seek God for personal renewing, revival, and church renewal and revival; National renewal and revival.

+ To seek God for strength for going through a difficult time.

* Fasting is a means of disciplining the appetites of the body.

* Overcoming hypocrisy in fasting -+ Be honest with God in your secret life;

+ Fast seeking God with all your heart;

+ Pray from your heart, not form;

+ Fast secretly;
+ Please God alone.

* The purpose of fasting and prayer is to glorify the Lord, and then it matters not whether you get what you asked for yourself.

For the Kingdom Christian Giving, Praying and Fasting is so that we might grow in the grace and knowledge of Jesus our Lord and Savior. All world religions have these as religious disciplines for the gaining of their salvation, or earning favor with their deity; whoever that may be. These become the Character of the true Believer of Christ – the true Christian.

-Tim A. Blankenship