Minor Prophets

For Lack of Knowledge

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It seems there are many who are desirous for much knowledge in the world of 2012.  We are more knowledgeable today than at any time in the history of mankind.  We have learned the chemical makeup of water and salt; and a whole lot of other things too.  Some of which are or have been destructive.  We have even gained the knowledge to split the invisible atom, and make nuclear weapons and power plants.

The knowledge of these things; good or bad; has made us appear to be up and coming onto being gods of our own lives.  Many are; in their own eyes “In control” and “In charge” of their own destiny.  They assume these things because of “Lack of Knowledge”.  It is the knowledge of God; knowing God, and being known by Him which really counts for eternity.  Hear what the prophet Hosea has written,

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Hosea 4:6 (KJV)

You may have gained the knowledge of God and His love at an early age, but you have gone your own way.  God is calling you to return to Him.  You may have the knowledge of great things which man has made, but do you know the One who has made man, and holds us in His hands?  He loves you, and sent His Son Jesus to die on the cross for you, was buried and He rose again.  One day He is returning.  Call on His name.  He will hear.  He will save.

-T.A.

The Gospel of Hosea

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There are some who proclaim that “The God of the Old Testament is different from the God of the New Testament.”  “In the Old Testament God is distant, constantly judging His people, and angry.  In the New testament God is loving and kind.”

How many times have you heard such statements of something similar?

Listen to what the LORD spoke to Hosea,

Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.  And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.”  Hosea 2:14-15 (KJV)

In the gospel of Hosea we see GOD who chose a people who were not worthy, because He loved them, and drew them to Himself; and continues to do so.  The Gospel of Jesus Christ is such a gospel [Good news] of God becoming flesh alluring people unto Himself, and taking what was a curse, and making them a blessing and glory unto Himself.

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”  John 3:16

That is why I have sometimes called Hosea  the Old Testament Gospel of John.

-T.A.

Day 67 – Words of Warning and Promise

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Some people will never listen to a “negative” comment.  They always want the positive stuff.  Let me ask this question;  What good is a battery with only a positive pole?   There is no battery with only a positive pole.  They all; from automotive – cars and trucks – to batteries for electronic gadgets, fire alarms, etc.; they all have a negative and positive pole.

My reading for the 67th day of my 90 day journey was Zechariah 10 – Malachi 4.  Yes!  I only read nine chapters today.  There will still be time for catch up reading.  Besides, I did not want to read only the first five chapters of the New Testament and Matthew to begin the NT.

The reading was mostly positive, yet there are some words of warning, yeah!  Negative stuff.  How good can the positive be, if there is no negative.  How powerful can the electric be without the negative.  I have an electric fence around my yard/lawn to keep cattle out.  I can assure you that without the ground wire (the negative), there would be no jolt on that wire.  You get my point.

One of the first negatives I will point out is,

“Woe to the idol shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.”  Zechariah 11:17 (KJV)

The shepherd or pastor of whom the prophet is speaking is one who leads his people or followers in idol worship rather than the worship of the true God.  To me this has a positive message for the follower of God and Christ.  It tells me that there is coming a day when all idol worship, and worshippers will cease to be and that all will worship the one true God.

There is also coming a day when all Israel will look upon Jesus who was judged guilty by the angry religious leaders of that day; and He was without guilt.  His only guilt was that He was guilty of being holy, righteous, without blemish or spot; He claimed to be and is the Son of God.

“And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon Me whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and shall be in bitterness for Him, as one that is in bitterness for his firstborn.”  12:10

All will turn out just as the LORD has said.  Just as He has promised.  His Word will be fulfilled word for word.  Not one word shall fail.

Malachi is a prophet who sees the people who are “bored” with worship; yes, the worship of the LORD.  He confronts them with it.  More negativity is coming.  Do we not need to hear the negative to get a positive outcome?  you can close your ears all you want to negativity, but that does not help you or any others who may be actually perishing in their sin, and decrepit attitudes.

“A son honoureth his father, and a servant his master: if then I be a Father, where is Mine honour? and if I be a Master, where is My fear?’ saith the LORD of hosts unto you, ‘O priests, that despise My name. And ye say, ‘Wherein have we despised Thy name?’  Ye offer polluted bread upon Mine altar; and ye say, ‘Wherein have we polluted Thee? In that ye say, ‘The table of the LORD is contemptible.’   And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person?’ saith the LORD of hosts.”  Malachi 1:6-8 (KJV)

The people of Judah were going through the motions of worshipping God, but were not living the worship.  They had in affect departed from the worship of YHWH, and “wearied the LORD with your words” (2:17).  The prophecy of Malachi ends with a word of hope and promise of one coming to prepare the way;

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” 4:5-6

The Lord GOD calls all people to worship Him.  He is holy, righteous, and just.  He will not hold the sinner guiltless.  However, when the sinner receives His offering for sin we put on the righteousness of His own dear Son who bled and died for our sins on the cross, was buried – carrying away the sin, guilt and condemnation; and He bodily arose from the grave justifying forever all those who will believe on Him.

-Tim A. Blankenship

Day 66 – Consider Your Ways

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Do we really stop to consider the way we live our lives?  Are we a society that is consumed with doing our own thing; out for self fulfillment?  It seems that way at times.  Whether we like to admit it or not there is evil in the world.  The only thing is who determines what is evil?

In our look at people we often see people joining in to help others.  There have been many storms, tornadoes, tsunamis, as well as fires and earthquakes; and multitudes of neighbors come and help one another recover.  That is a good thing.  Right?  I certainly see it as good.  Yet there is something wrong.

The something wrong is how people react toward God and His Word.

My reading today was from Zephaniah 1 through Zechariah 9.  There is a two chapter prophet within this reading by the name of Haggai where I got the title for this post.  Four times Haggai uses the word “Consider”.  Twice is to the returned people from Babylon to “Consider your ways”, and that is in the first chapter.

Though the words are not used in Zephaniah or Zechariah the cry is still with both of these prophets as well.

Zephaniah sees there is a departure from the LORD and calls for the people to return or suffer judgment.  The prophecy takes place during the reign of Josiah, king of Judah; and Josiah was one who did right in the eyes of the LORD.  Yet, even taking away the idols themselves does not remove the idol from the heart.  They were still practicing the evil of their hearts.

“I will utterly consume all things from off the land, saith the LORD.  I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.   ‘I will also stretch out Mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; and them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham; and them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for Him.”  Zephaniah 1:2-6 (KJV)

The LORD defines “evil” much different than man does.  Evil in God’s view is when His people turn from Him to serve and trust other things, such as gold, silver, friends, family; comfort and pleasure.  Evil is also when the unbelieving refuse to believe in Him.  The LORD desires those who are His to seek Him, to inquire of Him.

The prophet Haggai writes during the time of the return of Israel to the land of Promise, and they need to rebuild the temple, but they are neglecting doing so.  They have their own houses built, but neglect the temple.  Meaning, that they are neglecting the worship of the Most High GOD.  Hear the word of the LORD through Haggai,

“Then came the word of the LORD by Haggai the prophet, saying,  ‘Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?  Now therefore thus saith the LORD of hosts; ‘Consider your ways.  Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.” Haggai 1:3-6

The implication and clear message is that they are lacking due to their neglect of worshipping the LORD.  That was their reason for being returned to Jerusalem; that is to rebuild the temple; yet they were neglecting the very One who was fulfilling His Word to them and for them.  Notice the following word from the LORD;

“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.” Haggai 2:7

Even before the temple is completed God gives the people promise and hope for days to come.  The “desire of nations” is the Messiah of Israel.  He is the Savior of the world.  The seed of David.  The Prince of peace.  Wonderful Counselor.  Mighty God.   Everlasting Father.  He is the Son of God.  His name is Jesus.  He is the desire of nations.

Zechariah speaks of this One as well;

“And speak unto him, saying, ‘Thus speaketh the LORD of hosts, saying, ‘Behold the Man whose name is The BRANCH; and He shall grow up out of His place, and He shall build the temple of the LORD: even He shall build the temple of the LORD; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne: and the counsel of peace shall be between them both.”  Zechariah 6:12-13 (KJV)

So, you may think that you are a “righteous person”, but by God’s standard you nor myself measure up.  We fall short.  There is only one hope to be rid of the evil in our hearts and lives.  That is by believing and receiving the gift God gives in the person of His Son Jesus Christ.  That gift is the sacrifice of Jesus on the cross for our sins.  He was buried, and He rose again bodily from the grave.  He cares for you.  God cares enough to give the very best.  Consider your ways.

-Tim A. Blankenship

Day 65 – Who Is Like the LORD?

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We hear many people speak of “Justice”, “Right” or “Rights”, and the world is filled with injustice, and unrighteousness; and none of us are completely innocent of either.  We love seeing the hungry fed, the poor and/or homeless given shelter and even finding prosperity in their paths of life.  Is it injustice that makes people poor; or unrighteousness that causes a family to go hungry or  without shelter?  My answer to that is NO!  Circumstances in life can have an affect on an individual’s misfortune; or that of a families homelessness and poverty.

One thing we can be certain of and that is that there is no injustice, or unrighteousness in or with our GOD, the Lord of creation.  My reading began in the Minor Prophet of Micah, and concluded with Habakkuk with Nahum in between.  My reading only consisted of 13 chapters today.  That is where those five extra days at the end will help make up the difference.

Micah is a prophet who calls for his listeners to “Hear”.  In verses 1:2; 2:1, 9; 6:1 the prophet Micah calls for the people to “Hear”.   He calls on the religious leaders to hear, the political leaders, and the people to “Hear”.  We need to hear what Micah has to say.  Micah’s name means, “Who is like the LORD?”

“The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.  Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from His holy temple.  For, behold, the LORD cometh forth out of His place, and will come down, and tread upon the high places of the earth.  And the mountains shall be molten under Him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.” Micah 1:1-4 (KJV)

By the first verse we can tell that Micah was a contemporary with Isaiah, Hosea, and Amos.  The LORD is a witness against all injustice and unrighteousness.

How many times have you heard someone say, “Life is not fair”, or “That’s just not fair” or some other “fair” statement.  NO! Life is not fair.  God is however Just and Righteous; and we can depend on and trust Him to do what is right, just and holy.  He calls on His people to live that way too.  The LORD is not pleased when He sees injustice and unrighteousness, especially in those who call themselves “children of God”.

“But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.  And many nations shall come, and say, ‘Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.” Micah 4:1-2

Micah is a prophet with a prophecy of promise.  A day is coming when nations will “flow” unto the “Mountain of the house of the LORD”.  “Flow” seems like a thing that a river would do within its banks.  It is a natural thing for a river to flow.  It is a natural thing for the people of God to flow to the place where God is, yet it is by the power of God that we are able to flow there.  Who is like the LORD?

We can see this question; though not stated as we read Nahum and Habakkuk.

In Nahum we have written,

“The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet.  He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.  The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein.  Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.  The LORD is good, a strong hold in the day of trouble; and He knoweth them that trust in him.   But with an overrunning flood He will make an utter end of the place thereof, and darkness shall pursue His enemies.” Nahum 1:3-8 (KJV)

The prophecy of Nahum is written to Nineveh, that same city that God had sent the prophet Jonah to about 100 or so years previous to Nahum’s prophecy; and the city had repented, and God withheld judgment.  However, now judgment was coming because of their sinful brutality and wickedness;

“Woe to the bloody city! It is all full of lies and robbery; the prey departeth not; the noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.  The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses: because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.  ‘Behold, I am against thee, saith the LORD of hosts; ‘and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.  And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.  And it shall come to pass, that all they that look upon thee shall flee from thee, and say, ‘Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?'” Nahum 3:1-7

Though Habakkuk asked the timeless question, “How can a holy God allow evil to continue?” he still comes to the conclusion like the others.  “Who is like the LORD?”  This prophecy is a debate, of sorts, between the prophet and the LORD.  Of course in a debate such as that there is only one winner of the debate; however the one who yields to the LORD’S wisdom is a winner too.

Habakkuk’s conclusion of the matter,

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the LORD, I will joy in the God of my salvation.  The LORD God is my strength, and He will make my feet like hinds’ feet, and He will make me to walk upon mine high places.” Habakkuk 3:17-19 (KJV)

Habakkuk has reached the conclusion that all of God’s people will reach.  God is God.  There is no other.  I will trust in Him when there are no crops; when the blessings are all dried up; when the flocks and the herds are no more.  Who is like the LORD?   There is none like Him.

-Tim A. Blankenship

Day 64 – Prepare For the Glory of the LORD

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All of creation is for the glory of the LORD; even the one’s made in His image; yet we have fallen short of His glory (Romans 3:23), and because of Adam’s sin have brought a curse on the created order.

My reading this morning took me through three of the Minor Prophets – Amos, Obadiah, and Jonah.  These are called “Minor Prophets” because of the shortness of the prophecy, not its measure of importance in  prophecy, and the Word of God.

God, in His Word, shows us quite clearly that He will be glorified; and will spare nothing to make it so.  He who spared not even His own Son, to bring us back into His glory.

There are a couple of verses in Amos I want us to consider this morning.  God shows us His glory in the creation;

“Seek Him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is His name…” Amos 5:8 (KJV)
“It is He that buildeth His stories in the heaven, and hath founded His troop in the earth; He that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is His name.”  9:6

In Amos the prophet shows us God even in the everyday things that we take for granted; such as the stars, and the rain which nourishes the ground and our crops.  Note, the prophets awareness of where the rain comes from – how it comes from the “waters of the sea”.

Now note how the prophet Obadiah, the shortest prophetic book of the Old Testament ends his prophecy speaking of the kingdom being the LORD’S;

“And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.”  Obadiah 21 (KJV)

Now as we consider the prophet Jonah we see a very reluctant prophet.  We first hear of Jonah in 2 Kings 14:25 where the prophet had spoken in the days of Jeroboam.  When the LORD calls Jonah to a foreign land, Nineveh, the prophet becomes disobedient, rebellious and flees.  God has something else in mind.  He prepares five different things to bring the prophet to where He wants Him to be; and it is not just to Nineveh;

“But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.”  Jonah 1:4

“Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.”  Jonah 1:17

“And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.  But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.  And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, ‘It is better for me to die than to live.'” Jonah 4:6-8

Notice the five things God prepared for Jonah.  1) “a great wind into the sea”;  2) “the LORD prepared great fish…”;  3) “the LORD God prepared a gourd…”;  4) “God prepared a worm…”;  5) “God prepared a vehement east wind…”

Sad to think that he was more concerned with his own comfort than the souls of these people; most of all the glory of the LORD God.  How am I with that today?  I am afraid that far too often I am like Jonah.

May God help me.

-Tim A. Blankenship

Day 63 – A Bad Marriage and Restoration

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How would you describe a “Bad Marriage”?  For some men it might be described as “Having a wife that does not do what I tell her”.  That would be domineering, power crazed husband.  To some women it could be having a husband who “doesn’t put his dirty clothes in the dirty clothes hamper”.  Men, how would you feel if you had an unfaithful wife?  How would you feel if every time you turned around she was hanging out at the brothel, and participating with the prostitutes?

Most men would cry “Foul!” on that one I am sure.  Women frown on a husband who takes on multiple women too.  Women like their men to be faithful too.  It is, as a matter of fact, part of the Marriage vows, to have no other.  That goes for the husband and the wife.

My reading this morning was Hosea 3 – 14 and Joel 1-3.  Hosea was a prophet who was told by God to marry “wife of whoredoms”.  Now this is a little difficult to understand seeing how God forbade his men from marrying unclean women.  However, we do see God in some places telling His prophets to do strange, and unusual things.  Isaiah was to parade “naked” through the streets (Isaiah 20).  He had Ezekiel laying on his side for several days eating food prepared with cow dung, and had first told him to use human dung (Ezekiel 4).  Now God tells Hosea to marry a whore.

Hosea is to be a picture of Israel’s departure from the LORD.  Israel has committed adultery, whoredom against God, and God in His love, mercy and grace calls out for them to come back to Him.

“Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.   And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.”  Hosea 2:14-15 (KJV)

I realize this was not part of my reading today, but it is part of Hosea.  If you will, remember the “valley of Achor”.  It was the place where Achan had hidden contraband under his tent and brought judgment upon the nation of Israel after they had conquered Jericho (Joshua 7 and look at verse 26).  You could even say of the word “allure” above that God had in mind, “romancing” Israel back to Himself.  He has loved her with an everlasting love.  What better romance can that be?

I have heard the prophecy of Hosea referred to as the Old Testament’s “gospel of John”, particularly “For God so loved the world, that He gave His only begotten Son, that whosoever believes in Him shall not perish, but have everlasting life.” (John 3:16)

One of the things we can see in the reading of Hosea is that God does not love blindly.  You have heard the phrase, “Love is blind”.  God’s love is not blind.  I believe it is in front of our National Justice Department that there is an statue of what is often referred to as “Lady Justice” (Probably showing my ignorance here), and it is of a woman holding scales in her hands while blind folded; giving us a picture of justice being blind.  God’s love nor justice is blind.  He loves seeing clearly the sins, faults and failures of the one He loves.  He judges justly as well without a blind fold.

That is what makes His love so powerful and wonderful.  He loves despite our sin.

God says to Israel through the prophet Hosea,

“I will heal their backsliding, I will love them freely: for Mine anger is turned away from him.  I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.   His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.  They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.” 14:4-7

Yes!  You could say Hosea had a “Bad Marriage”, but he also followed God’s plan and restored that marriage.  It was based on open eyes, seeing clearly, and loving his bride anyway; alluring her back to himself.  What a wonderful, holy, love.

The gift of Christ on the cross is the marvelous gift of God’s wonderful love.  Jesus Christ bore our iniquities on His cross, took our sins upon Himself, and paid the price that was owed to God for our sins.  By His bodily resurrection we are justified by God forever.  You cannot find a stronger love than that.

-Tim A. Blankenship

God of Purer Eyes

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Habakkuk 1:12-17

“Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation by the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.

-Tim A. Blankenship

Originally published January 12, ’08

God’s Answer to Habakkuk’s Questions

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GOD’S ANSWER

“Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.  They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.  Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.  They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.  And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.  Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.” Habakkuk 1:5-11 (KJV)

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.

“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

This begs the question will God refrain from judging those who turn their backs on the nation of Israel today?  Will He count guiltless those who say that God is finished with Israel?  We could also ask, If this nation called the United States of America, was truly built on Biblical, Christian/Judeao principles and values; will we be any less guilty before God, than was Israel for turning their backs on God?

-Tim A. Blankenship

Originally published January 03, 2008

Who May Abide the Day of His Coming?

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The following is the morning reading from “Morning and Evening” by Charles H. Spurgeon.  Let him who has ears to hear, hear.

Malachi 3:2
But who may abide the day of his coming?

His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.” When in His humiliation He did but say to the soldiers, “I am He,” they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the “I AM?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

-posted by Tim A. Blankenship

Habakkuk’s Questions

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“The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:1-4 (KJV)

When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down – a truck or car; it just does not have the same performance.

Now, is that the type of “burden” the prophet is writing of. Some translations call this an “oracle”, but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with “Burden”. To answer the question – it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to “see God” as righteous in His dealings, and always just in His judgments.

Habakkuk has been accused of accusing God of three different things –

  1. God is indifferent – like He does not even care;

  2. God is inactive – He sees the corruption, sickness and disease, immorality and debauchery, and does nothing about it;

  3. God is inconsistent – He seems to judge wickedness in some cases, but not in the ones the prophet sees.

Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God’s answer either.

The prophet’s first question – “O LORD, how long shall I cry and Thou will not hear?” NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.

The Baker’s Encyclopedia of The Bible – “The main purpose of Habakkuk’s prophecy is to explain what a godly person’s attitude should be toward the presence of evil in the world. It also addresses God’s justice in punishing moral evil.” (pg. 907).

Baker’s Encyclopedia of The Bible also sees two complaints from the prophet –

In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;

Chapter 1 verses 12 through chapter 2 verse 5 – wondering how God – since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.

The prophet’s second question – “…Even cry out unto Thee of violence, and Thou will not save?” Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.

A third question – “Why dost Thou show me iniquity, and cause me to behold grievance?”

The prophet seems to see no justice or judgment on the sin of God’s people. It seems to the prophet that the wicked trample all over the righteous and nothing is done –

  1. There is no law – it is powerless;

  2. There is no righteous judgment;

  3. The wicked overpower the righteous;

  4. The wrong people suffer.

It just seems to me in reading and studying these words of the prophet that nothing has changed with God’s people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?

God’s judgment is still not without precedence in any age; even our own.

-Tim A. Blankenship

The Embracer

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Some of you will  probably notice that these are reposts from November 2007.  I thought it might do us all some good to read again.  Be blessed.

WHO IS HABAKKUK?

The meaning of the name “Habakkuk” is derived from a Hebrew word which means “embrace” or “embracer”. It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.

Let me quote here from the Criswell Study Bible. “Realizing Israel’s iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children.” I can understand his dilemma. In looking at God’s holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell – “God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk’s theme is faith triumphant over apparent difficulties.”

Habakkuk was a prophet who had a heart for God’s people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.
The prophecy of Habakkuk was a “burden”, ‘a heavy load’, and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.

Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?

Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God’s Word, and the gospel do the same.

-Tim A. Blankenship

The Prophecy of Habakkuk

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 A Short Overview of Habakkuk

Habakkuk was a prophet who did not understand and the question he asked was very similar to the question many people ask today. Why does God let evil go unpunished? Why does He not rid the world of all evil?
My thoughts on a few verses –

Verses 1:1-4 – The prophet had a burden for God’s holiness. It was as though God was not hearing the prophet’s cries to vindicate His holiness. As I read these verses the wickedness of the time seems very similar to the wickedness of 2006 – 2007 in the United States and the world.

Where are the men of God crying out for God to be vindicated? I will. Is it because we understand God’s rule over all, and we know how God will be vindicated in the end? If that were only true; we would still be crying out for God to move us.

“The law is slacked” (v. 4). Certainly sounds a lot like some verdicts judges are handing down to guilty men.  A year or so ago a 50 year old man in Nebraska was convicted of sexually assaulting a child and the judge ruled that he was “too short to make it 10 years in prison” So she sentenced him to 10 years of probation.

Chapter 1:13 – It almost seems that the prophet has not yet come to realize the complete sovereignty of God. But, then, God’s sovereignty is no excuse for tolerance of evil.

He knows God’s purity and holiness, and is surprised that God can just let the sin and abuse of God’s people continue by the wicked.

Chapter 2:6, 14, 15 – It seems the prophet is really concerned that God be glorified. He sees God’s people as in need of judgment.

Some are increasing materialy at other’s expense (2:6). There seems to be an evergoing party where drunkenness is practiced and caused by the merchant of “drink” (2:15 & 16).

There are 5 “Woes” mentioned in this chapter. Verses 6, 9 12, 15, and 19

  1. “Woe to him that increaseth that which is not his!” (v. 6).
  2. “Woe to him that coveteth an evil covetousness to his house…” (v. 9).
  3. “Woe to him that buildeth a town with blood…” (v. 12).
  4. “Woe unto him that giveth his neighbor drink…” (v. 15).
  5. “Woe unto him that sayeth to the wood, ‘Awake’…” (v. 19).

Gloriously, there are also 5 promises – 1:5; 2:3, 4, 14, and 20

  1. “I will work a work in your days, which ye will not believe, though it be told you.” (1:5).
  2. “For the vision is yet for an appointed time…, though it tarry wait for it; because it will surely come…” (2:3).
  3. “But the just shall live by his faith.” (2:4).
  4. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (2:14).
  5. “But the LORD is in His holy temple: let all the earth keep silence before Him.” (2:20). This has to do with the place of God, and being silent, reverent, before Him, “Be still and know that I am God…” (Ps. 46:10).

Chapter 3 – Habakkuk’s prayer for God’s glory.

In verse 2 He asks God “Revive Thy work in the midst of the years…” and “…In wrath remember mercy”. In his prayer, the prophet has three requests. The first and third already listed, but the second one is that God manifest Himself to His people, “In the midst of the years make known” I believe referring to the ‘Reviv(ing) of Thy work…” previously mentioned. God’s glory will be revealed.

Verses 17 – 19 – The prophet, in the prayer, declares his trust will be in the LORD, even when desolate (v. 17). He declares God as his “strength” and believes the LORD to be his encouragement (vv. 18-19).

The prayer is a Psalm/Song. Note the way this chapter begins and ends “…upon Shigionoth.” Some musical instrument? The final words, “To my chief singer on my stringed instruments.”

There is much more study to do of Habakkuk. There is one thing I see that where he started with a question he ends with God.

-Tim A. Blankenship

Who Can Abide It???

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Most Christians have heard of a day called, “the day of the LORD”, and know that it is a day of reckoning for those who are out of His will, rebelling against Him, and just living a life of debauchery.  There was a time in the Nation of Judah, that a prophet by the name of Joel warned the people of the “day of the LORD”.  He has asked them the question, “…Who can abide it?” Joel 2:11 (KJV)

There are days we hear of as followers of Jesus which we long for.  One of those days is the day of the rapture of the Church.  It will not be a good day for those who remain behind; it will in fact be a day of chaos.  We as Christians need to be sure that our lives are right with Him, and not put on false pretenses of repentance, and sorrow over sin.

Hear the Word of the LORD:

“Therefore also now, saith the LORD, turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for He is gracious and merciful, slow to anger and of great kindness, and repenteth Him of the evil.” Joel 2:12-13 (KJV).

False repentance is just as bad, if not worse than no repentance.  False repentance is just what is seen in the above verses.  The religious Jew sometimes to show sorrow, grief, and/or a repentant attitude tore a portion of their outer garment.  This they did for show in these days.  As followers of Jesus, and just as then, God knows our hearts, our attitude of mind.  We cannot fool God, the One who knows all things.  False repentance is an act to show others how religious, and how badly we seem to feel concerning sin.

There is a word for that which Jesus used for many of the religious leaders of His day.  That word is “Hypocrite”.  That is ‘A pretender’, an actor.  Another term for that could be, “a wolf in sheeps clothing”.  Why is it that too many times Christians are sheep in wolves clothing? Let’s be true, and show forth a true repentance.

-Tim A. Blankenship

Smallness Approved

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It has been quite some time since dealing with the prophecy of Zechariah, but I am back to it today.  The portion we look at in this study is while the Angel of the LORD is speaking with Zechariah concerning the temple which was built in the remnant’s return from Persia, and the Babylonian captivity.

There are people who seem to think that smallness is a bad thing, and some in Zechariah’s day were seeing the foundation of the rebuilt temple as smaller than the previous one, which was Solomon’s Temple, and it was significantly smaller.  Let us consider the significance of “Smallness” in life.  We all start out as wee little babies, that is no secret; but then grow into monsters sometimes to build majestic empires in our own names.  Smallness is not bad, especially when God is in.  In the case of churches; there are many more small churches, than there are large Mega-churches (if there is really such a thing).  When I speak of churches here I mean the people, the congregation which makes up the Church.  Let us not despise the blessing of “Smallness” as God leads us.

“Moreover the word of the LORD came unto me, saying, The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.” Zechariah 4:8-10 (KJV)

The Word of the LORD came to Zechariah; and this is the angel of the LORD who has been speaking with him since the beginning (v. 5, 1:11, 12); saying that Zerubbabel would lay the foundation of the “house” and would “finish it”.  This is during the time of Ezra (Ezra 5:1-2).  The people complained of the temple being so small in comparison to Solomon’s, and not so glorious (Haggai  2:1-9).  Reading Zechariah and Haggai we see that God endorses, designs, and approves this smaller temple.

Zerubbabel’s finishing the temple; though “Smaller” and “less glorious”; was evidence that the LORD of hosts had sent the angel to Zechariah.  There will be rejoicing in the presence of the LORD, and no one should despise the “small things” which the LORD has designed, and approved.

“The plummet” is the measuring line which Zerubbabel used in measuring and laying out the foundation.  The “seven eyes” is the fulness of the LORD’s Spirit in the rebuilding of this temple.  He is delighted in it.  He is glorified in it, and will be glorified in the future temple of the returned Messiah, the King of kings.  In the writings of the Chronicles of the kings it is written;

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.” 2 Chronicles 16:9 (KJV)

The “Eyes of the LORD” are eyes of peace and love to those who yield to His power and glory.  He knows every heart, and every thought, and sees every deed of mankind.  He does show Himself strong for those whose hearts are perfect toward Him.  The remnant returning to Jerusalem, and rebuilding the temple were blessed by God the LORD in their obedient faith to Him.  Those who return to the LORD in faith will be blessed for their obedient faith in that future day, and every day they will return to Him.

Let us not be down trodden with concerns about the size of our churches, businesses, or our “kingdoms”, but rather be blessed in knowing that God approves the work of “Small things” when they are done in obedience to Him.

-Tim A. Blankenship

The Mountain Will Move

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Speaking previously in verse six, still through the prophet, God says, “Not by might nor by power, but by My Spirit,’ says the LORD of hosts.” We know that through much effort on our part at times, and through circumstances and events that that is so true. When we labor for God, trusting only in our own abilities and gifts, we fail. When we are reliant upon the LORD and trusting Him then there is no such thing as failure.

We look now at the seventh verse of this chapter:

“Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.” Zechariah 4:7 (KJV)

Zerubbabel is the king who is able to restore the destroyed Temple. There are mountains of obstacles. If we are a bit familiar with Israel’s situation this day we see many obstacles for the rebuilding of the Temple. There are questions as to where the Temple was located exactly; it is known to be on the same area as the Jerusalem mosque of Islam [Dome of the Rock].

This has great hope for the future day prophecy (Ezekiel 40-44). Though they had many obstacles during the building of the Temple during the days of Ezra, there is a world wide problem in these days. This just magnifies the words of verse six, “Not by might nor by power, but by My Spirit“. Obstacles seem to make great opportunities for God to move for His own glory and our good.

The mountain like obstacles faced by the future day Zerubbabel will fall like crumbling rock, and will flatten before him. This “Zerubbabel” will be a leader of Israel in a future day who has a passion for Israel, and restoring the Hebrew worship to his people. It could be in a day very near. Not one word of the LORD will fail to come to pass. He has spoken, thus it shall be.

We see mentioned in verse seven, “…he shall bring forth the headstone” [or capstone] meaning the end of the building project. Zerubbabel finished the temple and there was great rejoicing (Ezra 6:16-18). Truly it is the “grace” of God that causes great rejoicing and celebration after so many years of absence, and trials.

Thank our LORD and God that we too can rest in the thoughts and promises of God, and that it is not by might nor by any power we may have, but it is always by the power of God’s Spirit that we can overcome, any mountain, or obstacle. If God has promised, it will be done. He has promised; it will be done.

-Tim A. Blankenship

Not By Might…

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It would seem that the prophet Zechariah was asleep at the approaching of the angel who is speaking with him through this prophecy. The prophet has written,

“And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep” Zechariah 4:1 (KJV)

It could be that the prophet has just been awed and overwhelmed by the things he has just heard and seen in chapter three. and now there is more to the prophecy.

In the verses of chapter four we find a message which is familiar with the Revelation of Jesus Christ. It is also familiar with the five books of the Law of Moses. The candlestick was a light for the tabernacle in the wilderness, and within the Temple after it was built. It was the daily task of the priest to keep olive oil in the bowls of the candlestick so it would never go dark. In the Revelation there is a candlestick [Lampstand] for each of the seven churches. Or is there?

The prophecy continues,

“And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” (vv. 2-3 KJV).

The original menorah of the temple was one candlestick [lampstand] with seven branches, and each had a small bowl for the oil, and a wick for the burning to provide the light. It seems that what the prophet is viewing is heavenly. Does the Word of God not tell us that the design for the tabernacle came from heaven?

Where in the tabernacle and the temple the refueling of the branches was the duties of the priests; we have a picture here of a never ending supply of oil going to the branches from the two olive trees. There is evidently two pipes to supply the seven pipes which provide the oil (v. 12). From “two olive branches” come the two pipes; from these two – one from each side – come the provision of oil for the light of the candlestick.

Jesus said, “Out of your bellies shall flow rivers of living water”, an abundance, an overflow, never ending supply. The supply is God’s and is His to fulfill.

“So I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (vv. 4-6 KJV).

It was the daily duties of the priests of Israel to tend to the oil of the lampstand, the bread, and the incense of the altar. Theirs was a task without end. However, when Jesus Christ came, lived, died on the cross, was buried, and bodily rose from the dead; the task of the priesthood is done. Jesus Christ, the Lord of glory fulfilled in these acts the work that was only pictured, foreshadowed, typical of the priesthood of Israel.

By the Holy Spirit, which is given by the Lord Himself, there is a never ending supply from God of power to overcome sin, darkness, wickedness, and every vile deed. There is power to live righteously, justly, holy, and given entirely to the Lord and His work.

We have seen in chapter three the introduction of Joshua the high priest, and now we find a king. Now, isn’t that a wonderful picture. Jesus Christ the holy, just and undefiled High Priest who became our sin offering Himself; and risen to life as the King of kings; full of grace, and power, and glory.

The might, the power of men such as Joshua and Zerubbabel is not sufficient to endure the task of the salvation of men, and the salvation of Israel. Thus it has been given, “Not by might, nor by power but by My Spirit, saith, the LORD of hosts.”

In Jesus Christ the risen Lord of glory there is a never ending supply of the oil of the Spirit of God.

-Tim A. Blankenship

 

God’s Servant, The Branch

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The visions of Zechariah are directed toward the future restoration of Israel following their full chastisement from the LORD.

In chapter three we have seen the priest Joshua in dirty garments. These garments are of the Aaronic priesthood of the people of Israel. They have been dirtied by their gross departure from the living God, to include the worship of manmade images which imitate created beings. They have dirtied by their participation in the cultures surrounding them. Despite this God, the LORD of hosts in all His grace provides them and all people a way to Himself.

We find in the verses of this study that God in grace does offer the privilege of the priesthood back to Israel/Judah as a people of priests, and it is not because of their greatness or great lives, but because of the wonderful grace of God.

“And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. And the angel of the LORD protested unto Joshua, saying, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.” Zechariah 3:5-10 (KJV)

This “mitre” or “turban” was part of the High Priest dress, and was inscribed with the words, “Holiness to the LORD (Exodus 28:36-37; 39:30-31). This turban was a symbol of the return of the priesthood to the people. Remember this is something that is yet future. It has not happened yet because Israel is still in a state of rebellion against God. When they return to Him He will then return to them their correct status with Him. In His grace He has been moving, sovereignly moving, in other nations and people; through their trials, suffering and tribulations to bring them back to Himself.

How can this happen? We see in the verse above, “And the angel of the LORD stood by”. It has been stated before that this “angel of the LORD” is quite possibly the pre-incarnate Son of God, Jesus Christ. We have Him protesting, or admonishing which means, “reprove with warning”. The Word from our Lord is that they need to walk in the ways of the LORD, keep His commands, and then they shall be “judge in My house”. That point makes me think of the apostle Peter’s inspired words, “For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel”.

As Christians, we are a royal priesthood (1 Peter 2:9), given a responsibility to others to show them the way to God. If our witness is not what will magnify the Lord Jesus, then we shame His name. Paul said, “If we would judge ourselves we would not be judged”, so let’s begin at our own house to deal with sin, our own sin. When we are given too much to our culture and society, then we have no testimony; we have no conviction; we have no fire for cleansing, and we have no power for the gospel to affect and change lives. Maybe this is what is meant too, by the words, “They are men wondered at…”. We may have people who preach against us, who seem to hate who we are and what we stand for; but they respect us when we do not behave as they behave, and show love toward them.

Upon the death of Jerry Falwell there were words spoken by men who had had battles with our brother, yet they showed respect for him in their final words for him. Because of a man who stood by his convictions and faith. Can that be said of you and I? I pray so.

“My servant the BRANCH.” This is a prophetic word for the coming of the Lord Jesus. Actually there are two prophetic words or phrases used here. The first one “My servant” comes from the prophet Isaiah. See Isaiah 42 – 53 and Ezekiel 34:23-24. This term speaks of the submissive, obedient heart of the Savior who became man. Jesus, as a man, yielded to the Father, and fulfilled the Father’s will. The BRANCH shows His rise from a poor and humble beginning to receive “All things placed under His feet” from the Father.

“The stone…” is also Messianic and speaks of the stone which was rejected becoming the headstone or cornerstone.

“The stone which the builders refused is become the head stone of the corner. This is the LORD’S doing; it is marvellous in our eyes.” Psalms 118:22-23 (KJV)

“Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.” Isaiah 8:13-15 (KJV)

“Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” Isaiah 28:16 (KJV)

“Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.” Daniel 2:35 (KJV)

“Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.” Daniel 2:45 (KJV)

There are several New Testament references to this as well. The stone here is seen as revered and having “seven eyes” which speaks of His Omniscience (All-Knowing), and that not one thing, even the falling of a sparrow from the sky or one of the hairs falling from our head passes His attention. He knows every deed we have done, or left undone.

The people of the Nation have a promise from God that in one day all these things will be accomplished, ie., all these promises which He has spoken and given them through His grace. It is God who says, “I will remove the iniquity of that land in one day”; not the prophet, not me; but the LORD Himself.

Has anyone seen any of this take place of this day – August 13, 2008? I don’t think so. As a matter of fact there is nothing in history which has recorded such an event for the Nation of Israel or the world. It is coming; and we can in fact rest peacefully in the knowledge that God will not let one of His words be voided by the complications of our human lives.

The hope of Israel can be found only in their Messiah Jesus Christ. The only hope for you and I, can only be found in our Lord and Savior Jesus Christ. The only hope for the world, is found only in the one the “earth dwellers” love to hate, and His name is Jesus the Christ, the Son of the Living God.

-Tim A. Blankenship

Cleansed – Clothed in Rich Robes

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In the previous verses (3:1-2), Joshua the high priest, and Satan stood beside him, before the angel of the LORD, who is most likely our Lord Jesus Christ.

Satan’s position beside Joshua is the position of accusation. Joshua represents the nation of God’s people. The devil, Satan, is not only the accuser of Israel, but the accuser of the brethren of Jesus Christ – the Church (Revelation 12;10). he was even the accuser of Jesus Christ. He is accusing Jesus in Matthew 4 when he says, “If you are the son of God…”, saying it twice within the event of Christ’s temptation, then, the third temptation questions His loyalty by bidding his worship for himself..

The accusations of the devil may be, and are true of Joshua and of Israel – the one he represents. The “filthy garment” definitely show us that to be true as a picture. The nation has defiled itself and made herself vile and filthy.

“Now Joshua was clothed with filthy garments, and was standing before the Angel. Then He answered and spoke to those who stood before Him, saying, ‘Take away the filthy garments from him.’ And to him He said, ‘ See, I have removed your iniquity from you, and I will clothe you with rich robes.” Zechariah 3:3-4 (NKJV)

Joshua the high priest standing before the LORD must have felt the shame of the garments, and the accusations of the devil, but the LORD does not condemn him; He gives him a clean garment (v. 5). We first notice that word is given to those who were with the Angel, “Take away the filthy garments…”.

These filthy garments were probably the typical high priestly garments worn by them to conduct their priestly duties. These were filthy, and in this can be seen a likeness to Isaiah’s words, “…and all our righteousnesses are as filthy rags…” (Isaiah 64:6). The nation was full of righteousness; the problem was it had nothing to do with the righteousness of God; only self-righteousness. They were filthy due to the pretense and hypocrisy of their attempts at worship and involving their worship to foreign gods; they were idolatrous, backslidden, and this included the prophets, the priests and the people (Isaiah 24:2; Jeremiah 5:30-31); and the prophet Hosea said, “And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings” (Hosea 4:9).

God was not pleased with the priesthood of Israel, nor of the nations as a whole. That is the reasons for their continued captivities, and their recent returning to their promised land. They are still under judgment for their rejection of their Messiah Jesus.

That judgment will be changed, as this filthy garment is taken away and discarded, their iniquities will pass from them, and a new garment is given them. “Take away the filthy garments…” sounds similar to the call of Paul the apostles “Put off…” in Colossians 3:8; “Put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth…” and “Lie not to one another seeing that ye have put off the old man with his deeds” (Colossians 3:9).

Though the “Take away…” is done by God and is seen as grace and mercy and a total work of God, and probably is a great picture of salvation, deliverance, and the “iniquity” passing from them is purely a work of God; the “change of raiment” (KJV), is a clear act of justification. When there has been the change of life through faith in Jesus Christ; an exchange of our filthy garments for His clean garments – rich robes; we are then given the power and presence of the Spirit within to put off those vile things that interfere with our Christian walk. The old is taken away before the new is applied.

The grace of God is clearly seen in the Old Testament as in the New. There is a picture, type, shadow, a “Scarlet thread of redemption” seen all the way through to the cross of Jesus Christ. From Genesis 1 through Revelation 22 we see Jesus the Christ. Our sins and the accuser is by our side condemning us, but the grace and blood of Christ takes it all away, and He clothes us in His righteousness. Blessed be the name of the LORD.

-Tim A. Blankenship