Expressing Praise to The One Who Is Worthy

“Now to Him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the Everlasting God, made known to all nations for the obedience of faith: to God only wise, glory through Jesus Christ for ever. Amen.” Romans 16:25-27 (KJB)

As I read the apostle’s doxology to the epistle to the Roman Christians I thought of the Doxology our Church sang to open every Sunday morning worship service when I was a child.

Praise God, from whom all blessings flow;

Praise Him, all creatures here below;

Praise Him above, ye heavenly host;

Praise Father, Son, and Holy Ghost. Amen

We ought to always praise and worship the Lord Most High.  He alone is worthy.

Patience and Comfort of the Scriptures

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.” Romans 15:4 (KJB)

I will let another speak today. the commentary of Jamieson, Fausset, and Brown…

“For whatsoever things were written aforetime were written for our learning — “instruction”
through, etc. — “through the comfort and the patience of the Scriptures”
might have hope — that is, “Think not that because such portions of Scripture relate immediately to Christ, they are inapplicable to you; for though Christ’s sufferings, as a Savior, were exclusively His own, the motives that prompted them, the spirit in which they were endured, and the general principle involved in His whole work – self-sacrifice for the good of others – furnish our most perfect and beautiful model; and so all Scripture relating to these is for our instruction; and since the duty of forbearance, the strong with the weak, requires ‘patience,’ and this again needs ‘comfort,’ all those Scriptures which tell of patience and consolation, particularly of the patience of Christ, and of the consolation which sustained Him under it, are our appointed and appropriate nutriment, ministering to us ‘hope’ of that blessed day when these shall no more be needed.” See on Rom_4:25, Note 7. (For the same connection between “patience and hope” see on Rom_12:12, and see on 1Th_1:3).” From the JAMIESON, FAUSSET, AND BROWN COMMENTARY

 

Overcoming Evil

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, ‘Vengeance is Mine; I will repay,’ saith the Lord.
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” Romans 12:19-21 (KJB)

Overcoming of evil is not expected of evil.  It is expected of those who have been overcome by the One who has conquered the evil one who is Satan. He was defeated by Jesus Christ on the cross.

Our battle is not against flesh and blood. It is not against our neighbor across the street or across the creek, or on the other side of the fence. Our battle is against spiritual wickedness in high places (Ephesians 6:12). We are to love one another as believers in Christ.

We are to also show love to those who would mean us harm. Give them food and water. Give them wood for their fire. Overcome evil with good.

If you think this is difficult then just think of what Jesus Christ did for us. The sinless, guiltless, Son of God went to the cross to die for the sin laden, guilty, dirty, filthy, stinking sins of the sinners that you and me are. He really was overcoming evil with good.

Vengeance is God’s. Leave it with Him. Also see Deuteronomy 32:35 and Hebrews 10:30.

Irrevocable

“For the gifts and calling of God are without repentance.” Romans 11:29 (KJB)

In chapters 9 – 11 of Romans the apostle Paul has spoken of his nation of people from which he was born, the Hebrews. They have been a people whose eyes have been blinded to the truth of who Jesus is. Even the great apostle was blinded to that truth until the Lord Jesus Himself put him face down on the ground on his way to Damascus to bring back Christians for trial and death (Acts 9).

Now, there are many who tell us that God is finished with the Jewish people. Reading this verse alone (11:29) should be ample evidence that God does not go back on His promises. If not read the whole of chapter 11.  If that does not suit your appetite then read chapters nine through eleven thoroughly.  If you are still not satisfied read the Old Testament through.

The Promises of God to Israel are irrevocable. They will not be recalled; because God does not recall His promises.

God will finish His work with Israel when He has taken the Church to her reward (“…the fulness of the Gentiles be come in”).

The Christian should be able to rejoice in the fact of this irrevocable promise of God. Knowing this gives us the assurance that what He has began in us He is able to complete as well (Philippians 1:6).

The death, burial, and resurrection of Jesus Christ is an irrevocable promise of God, that whosoever believes on Him will not perish, but will have everlasting life.

The Heart’s Desire, Prayer for…

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” Romans 10:1 (KJB)

The apostle Paul was a Jew. He was a Hebrew, in fact calling himself, “…An Hebrew of the Hebrews…” (Philippians 3:5), and he spent his early ministry endeavoring to win the Jewish people to the Messiah Jesus.  He nearly lost his life a few times doing so.

In Romans 9 – 11 we see just how much Paul loves his people it is almost a final plea for them to repent, to turn to the One who is their Redeemer, before it is turned over completely to the Gentiles for the age.

I have a question for myself this morning. Is my heart’s desire, and prayer for my people so powerful, so strong that I would risk my life, my all, my living for a lost soul?  I desire, I strongly desire to see a soul come to faith in Jesus Christ.

Jeremiah the prophet said,

“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1

God has given me what I need to lead a lost, condemned, dying man, or woman to Jesus.  By the power of His Spirit in me I can and will do it.

The Promised Son

“Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: neither, because they are the seed of Abraham, are they all children: but, ‘In Isaac shall thy seed be called.’
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sara shall have a son.” Romans 9:6-9 (KJB)

Abraham had a son by Hagar, Ishmael (Genesis 16); but he was not God’s promised son. The promise was that Sarah would have a son. Many people do not realize it but Abraham had many other sons too through another wife by the name of Keturah (Genesis 25:1-6); so just because you may be born of the stock of Abraham does not make you a child of God.

You become a child of God through the Son of Promise. Isaac was a child born of faith to a man 100 years of age, and a woman of 90 years of age. God promised them a son. They had a son in God’s time; not theirs.

The Son of Promise through which one becomes a child of God is the Son of God Himself who born into this world as any other child, yet not just any other child – He is the Son of God. He came for one purpose, and that purpose was to glorify His Father; and He would do that by giving Himself as the perfect Lamb of God on a cross to die for the sins of the world.

Jesus Christ, the Son of God, God the Son died on the cross, was buried, and He rose again fulfilling all the Father’s will for His life.  He is the Son of Promise. He is the way for anyone to become a child of God; by grace through faith call on His name.  His name is Jesus.

Dwelling In Christ Jesus

“So then they that are in the flesh cannot please God.  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” Romans 8:8-11 (KJB)

For those who dwell in Jesus Christ there is no condemnation (Romans 8:1). Our dwelling in Him is due to His dwelling in us.  If His is not living in us; we are not in Him.

“Dwelling” means the place of our abiding; the place we live, where we sleep, we eat, we rest, we learn, we grow, etc.. For Him to dwell in us is for our benefit.

According to these verses, and the text of Scripture then to live in the flesh; to live a carnal life is the opposite of living or dwelling in the Spirit of Christ Jesus.

  1. They that are in the flesh cannot please God;
  2. You are not in the flesh, but in the Spirit, if the Spirit of God dwell in you;
  3. If you do not have the Spirit of God in you, you are not God’s;
  4. If Christ is in you the carnality of the body is dead, because of sin (Isaiah 5:18);
  5. The Spirit is life because of righteousness – the righteousness of Jesus Christ;
  6. Jesus Christ was crucified, buried, and raised to life again;
  7. Just as Jesus Christ was raised to life again, the LORD will also raise our mortal bodies by His Spirit that dwells in us.

If you are condemned by your sinful life come to Jesus Christ. Trust His work of death on the cross, His burial, and bodily resurrection.  He will redeem you, forgive you, and set you free.

The Holy Law

“Wherefore the law is holy, and the commandment holy, and just, and good.” Romans 7:12 (KJB)

There are some who speak and act as though the law of God is bad, evil and of ill intent. That is a wrong accusation coming from a sinful heart and mind.

The law is from God; thus it is holy. God gave the law to reveal our sin. The apostle Paul in the letter to the Galatians said,

“But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.” Galatians 3:22-25

No longer under the law as a “schoolmaster” because now, redeemed through the death, burial, and resurrection of Christ Jesus we have a new heart filled with the right ways, the holiness, the law of God, and power and authority to walk in it.

So, let us walk in it.

Sin, The Law, and Grace

“What then? Shall we sin, because we are not under the law, but under grace? God forbid.” Romans 6:15 (KJB)

There were some in Paul’s day who were accusing him of teaching that if one is saved by grace alone then one can live how ever they please; and the apostle is correcting this mistaken gross idea.

Sadly it is a notion of many of today’s professing “Christians” that “I can go ahead and do this thing, I can live with this girl or this guy without marriage to see if it works out or not; I can divorce my wife or husband, and marry this other one; and God will forgive me”.  Put what ever element of sin into the equation you choose, and it has probably been thought, and acted upon.

If a man or woman who professes Christ can do such a thing, then live with the enjoyment of their act, they will not enjoy God. There, in fact, cannot be forgiveness.

Verse 14 of this chapter of Romans says, “For sin shall not have dominion over you”.

The truly redeemed, born again child of God; the true Christian hates their sin, seeks every opportunity to put away sin, stay away from the sin that tempts them, does not seek it out. Neither can the Christian enjoy living in sin, letting sin have dominion over them.

If you call yourself a Christian, and can enjoy sinful acts, thoughts, and living, and you are not disciplined by the Lord, then, you are not His (Hebrews 12:7-8)

Let our prayer today be that of the Psalmist…

“Order my steps in Thy word: and let not any iniquity have dominion over me.” Psalm 119:133

Grace is not a license, and approval, from God or freedom from God to sin. It is, in fact, the freedom from sin, and the power to take authority over sin.

But God…

“But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8 (KJB)

There are several “But God” statements throughout the New Testament, and the apostle Paul was quite good at using them.

“But God…” even while we were still His enemies sent His Son to die for us. How unhuman that is; how so much GOD it is.

Jesus said,

“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13

“But God” in the Person of His Son Jesus Christ, went to the cross and died even for those who condemned Him to die; He died for those who falsely accused Him; for those who beat Him so cruelly; for those who drove the nails in His hands and feet; for the one who thrust the spear into His side. Some of them believed, and were redeemed.

How much greater love is that.

“But God” while we were yet sinners poured out His wrath in its fullness upon His only begotten Son, who had became our sin (2 Corinthians 5:21), and gives to all who will believe His holiness, His righteousness, and declares us Just.

“But God…” has clearly demonstrated His hatred for our sin; and His love for us by way of the cross of Jesus Christ. He died, was buried, and was raised to life. He is the only way, the only truth, and the only life; the only way to the Father.

To Whom It Shall Be Imputed

“Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on Him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.” Romans 4:23-25 (KJB)

For our understanding of the word impute –

“IMPU’TED, pp. Charged to the account of; attributed; ascribed.” WEBSTER’S DICTIONARY OF AMERICAN ENGLISH (1828)

Abraham believed God, and it was accounted (or imputed) to him for righteousness (Genesis 15:6; Romans 4:3). The salvation of Adam’s race has never been any different than it is today.

For the people of the Old Testament period of time imputation of righteousness was on credit waiting for the coming of the Messiah to die for the sins of the people, having all our sins imputed onto Him; while on those who will believe He imputes His righteousness.

For those who believe today it is a debt that has already been paid.  All our sins and trespasses were laid on Him, He died for our sins, was buried, and as the Scripture above says, “…was raised again for our justification”.

Being declared “Just” and “Righteous” by God is His work of grace; and that comes only by way of the cross of Jesus Christ.

Justification By Faith and The Law

“Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:31 (KJB)

Since people are justified by faith without the law does that void the law? Paul says, “NO!” The law was given to show mankind his condemnation; to cause him to fall on his knees before our righteous and holy God in repentance, calling on Him by faith.

In the work of Jesus Christ on the cross the demands of the law were fulfilled, thus, by faith it is possible for a sinner to be made righteous before God; not on his own merit, but on the merit of Jesus Christ through His death, burial, and resurrection.

In Christ the holiness and righteousness of God toward sin is intact. His love for His enemies is shown. All who believe Him are declared righteous. That is an amazing salvation.

Actually the law is firmly established. All God desired is accomplished. Sinners; by God’s declaration; become saints.

When a person puts their faith in Jesus Christ the desire of their heart is to be with Him; to be like Him; to serve Him whenever and however possible. We desire to learn more about Him. We desire to be around others who love Him. We grieve over our sins and seek forgiveness quickly and diligently. We grieve over lost sinners who are condemned and pray for them, witness to them, and lead them to personal faith in Jesus. We seek to worship God with all our heart, soul, mind, and strength, and to love our neighbor as we love ourselves. That certainly sounds like the establishment/fulfillment of the law.

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16

Without Excuse

“Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things.  And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?  Or despisest thou the riches of His goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”  Romans 2:1-4 (KJB)

These are without excuse because they are able to make judgments of others. Why does the religious, moralist think they shall escape the judgment of God? (v.3). They will not. There are three things mentioned in these verses about our gracious God.

1. His goodness;
2. His forbearance; which is His tolerance of us;
3. His longsuffering.

His longsuffering is patience. Patience = the duration which God demonstrates His goodness and forbearance for long periods of time. He deliberately shows us patience even when we think we are so moral that He has nothing to judge us for.

Without the grace of God through the death, burial, and resurrection of Jesus Christ we all are guilty  before God. We are condemned sinners; transgressors of His law, guilty, and condemned. Turn to Jesus and live, or continue in death.

The Lusts of Their Own Heart

In the first chapter of Romans we find the phrase “God gave them up” which is really a very sad state to live in, and it really explains for the moral failures of 2019.

The second one we see is that GOD RELEASES THEM TO THEIR OWN DECAY AND FILTH OF IMMORALITY (Romans 1:24-25).

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” Romans 1:24-25 (KJB)

Why did God “give them up” to this ungodly – unrighteous behavior? They had a knowledge of God, but chose to suppress it. They turned away from God to worship idols made in the image of created thing – birds, beasts, and even themselves. Because they rejected God; sexual immorality most always follows wrong beliefs, and in particular the worship of idols. It is an act of dishonoring the human body and God.

When they turned from the truth they believed the Lie. The Lie is, “Did God really say that?” It is just a question, but one that places the seeds of unbelief in the heart. It was the first question the Bible speaks of that the serpent/devil asked in order to deceive. It is still being asked today. Not one of many lies but “the Lie” (Genesis 3:1-5). “And for this cause God shall send them strong delusion, that they should believe a lie” [the Lie] (NKJV 2 Thessalonians 2:11). The Lie, that we can be like God – we become our own god. We have chaos when there is more than one God. There is war, strife of all sorts, contentions, and immoral living.

Satan is the father of lies. Jesus said, speaking to the religious leaders who rejected Him,

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:44).

Following this lie requires no accountability to a deity, except self. No one, can tell someone of this mindset, what is right or wrong. To them everything is ‘relative’ – they already have their preconceived ideas; they call good ‘evil’ and evil ‘good’.

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” (Isaiah 5:20).

Moral decay, such as we see in our land, and the world is due to denying the truth, and believing the Lie, the father of lies, the devil. It leads to personal ruin, and eternal death.

The only hope we all have is in the death, burial, and resurrection of Jesus Christ. He turns our heart to His way.  He is the way, the Truth, and the life.  When you put your faith in Him He changes your life, your direction, and gives you peace and joy for living.

He is the Same

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8 (KJB)

Jesus Christ the second member of the Holy Trinity, the Son of God, God the Son is Immutable just as the whole of  the Godhead.

This verse is referring back to  verse 7, and prepping the reader for verse 9.  This is the same Jesus Christ who worked in the  Old Testament; died, was buried, and rose again according to the gospels; ascended into Heaven; and He lives forevermore.

The following commentary is from the  Jamieson, Fausset, and Brown Commentary…

“This verse is not, as some read it, in apposition with “the end of their conversation” (Heb_13:7), but forms the transition. “Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages).” The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end “yesterday” (in times past), being at once “the Author and the Finisher of their faith” (Heb_12:2), remains still the same Jesus Christ “to-day,” ready to help you also, if like them you walk by “faith” in Him. Compare “this same Jesus,” Act_1:11. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory (Rev_1:18). “As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the “suffering” did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. He is the same yesterday, before He came into the world, and to-day, in heaven. Yesterday in the time of our predecessors, and to-day in our age” [Bengel]. So the doctrine is the same, not variable: this verse thus forms the transition between Heb_13:7 and Heb_13:9. He is always “the same” (Heb_1:12). The same in the Old and in the New Testament.”

The Sword of the LORD

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12 (KJB)

The Holy Bible is the written word of God, verbally inspired by God (2 Timothy 3:16-17), penned down by common men chosen by God, and upon whom the LORD had poured His Spirit upon.  Around 40 of these men from Job and Moses to the apostle John; and over a period of many hundreds of years; were called by God to write these words for the guidance, direction, conviction, inspiration, encouragement and comfort of His people.

With the word of God being questioned by so many it reminds me of the first question ever asked to turn a couple of people away from what God had said.  That question was, “Yea, has  God said…?” (Genesis 3:1).  That tells me where the questions of doubt; and it is not honest doubt; but doubt which leads to the destruction of faith in God.

Honest doubt and questions of such are to gain knowledge and wisdom concerning God and His word.  The enemy’s question was meant for destruction, not learning and growth.

Now, I will get to the above text for today.

  1. The word of God is living and that means it is set, it is settled in Heaven (Psalm 119:89), it is immutable – never changing; it is God’s word, and is just as reliable as God Himself;
  2. It is powerful/active; through this living word God changes lives; He has sent His son who is the physical incarnation of His word, Jesus Christ, and is the Living Word of God, and cannot be separated from the written word; the word of God has power to give life and to take away life;
  3. Sharper than any two edged sword; the sword of the soldier of the day was one with a double edge; it cut which ever way it was swung; in a forward thrust it pierced with great fierceness; the word of God is likened to that, but is said to  be sharper, and is a divider of the soul and spirit, on “the dividing asunder of soul and spirit, and of the joints and marrow,” John Gill’s Exposition says,  “…the apostle’s meaning seems to be this, that whereas the soul and spirit are invisible, and the joints and marrow are covered and hid; so sharp and quick sighted, and so penetrating is the divine Word, that it reaches the most secret and hidden things of men: and this sense is confirmed by what follows,” John Gill’s Exposition of the Bible;
  4. The word of God is also a discerner of the thoughts and intentions of the heart of men, women, and children; the psalmist prayed in Psalm 139:23, “Search me, O God, and know my heart: try me and know my thoughts…”; O how wicked and vile the human heart and mind can be.

When we know God, and trust His word we can trust Him to reveal our wickedness to ourselves; and that leads the heart of the child of God to repentance, and forgiveness.

The word of God is living, and active, never changing. We must pattern our lives after the Book; not try changing the  book to fit our lives.

Like His Brethren

“For verily He took not on Him the nature of angels; but He took on the seed of Abraham.

Wherefore in all things it behoved Him to be made like unto brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.” Hebrews 2:16-17 (KJB)

As I read these words this morning the word “behoved” asked the question, “What is the meaning of this word?”  Behooved is the modern spelling. I found this…

BEHOOVE, v.t. behoof’. To be necessary for; to be fit for; to be meet for, with respect to necessity, duty, or convenience.

And thus it behooved Christ to suffer. Luke 24.” 1828 Websters Dictionary

So we can learn from these verses above that Jesus our Savior saw it as necessary that He die for the sins of the world that He might redeem unto Himself a people. There was, and there is no other way of redemption.

When God says there is no other way; whether it involve the giving of His son, or the salvation of Adam kind; then there is no other way.

Jesus Christ died for our sins; He was buried carrying away all our sin, shame, guilt, and condemnation; then He rose victorious over the grave. Call on His name He is  the only Savior of the world.

Dealing with the Heretic and Heresy in the Church

“A man that is an heretick after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.” Titus 3:10-11 (KJB)

Let me leave you with John Gill’s Exposition of the Bible…

A man that is an heretic,…. An heretic, according to the notation of the word, is either one that makes choice of an opinion upon his own judgment, contrary to the generally received sense of the churches of Christ, and prefers it to theirs, and obstinately persists in it; separates from them, forms a party, and sets himself at the head of them, whom he has drawn into the same way of thinking with himself: or he is one that removes and takes away a fundamental doctrine of Christianity, which affects particularly the doctrine of the Trinity, the deity, and personality of Father, Son, and Spirit, and especially the doctrines relating to the person, office, and grace of Christ; one that brings in, or receives damnable doctrines; speaks or professes perverse things, and draws away disciples after him; or is among such disciples: for though schism and heresy do differ, and every schismatic may not be an heretic, yet every heretic is a schismatic; he makes a rent in the doctrine of Christ, and makes parties and divisions in his church; and such are not always to be contended and disputed with, but to be avoided and rejected:

after the first and second admonition reject; have nothing to do with him; have no society with him; admit him not to private conversation; and eject him from church communion, after he has been publicly admonished twice by the order of the church; for this is not to be understood of private admonition, by a particular person or persons; as in the case of private offences, Mat_18:15 but of public admonition, in the name of the church. An admonition with the Jews did not continue less than seven days (a); some say (b) thirty; that is, there were so many days before it was out, or between one and another.

(a) T. Bab. Moed Katon, fol. 16. 1. (b) Bereshit Rabba, sect. 33. fol. 28. 3.”

And verse 11…

Knowing that he that is such is subverted,…. Or overturned and demolished; he is like an edifice, that is not only decaying, and falling, but is entirely everted, and pulled down; so that there is no hopes of a restoration or recovery; he is in a desperate condition, having opposed the person, or office, or sacrifice of Christ; having either trodden the Son of God underfoot, or counted his blood common, or done despite unto the spirit of grace; in either of which cases there is no more sacrifice for sin:

and sinneth; not practically, but doctrinally, and wilfully after he has received the knowledge of the truth; by denying the truth he received, in which he continues, notwithstanding the evidence of the word of God is against him; and; notwithstanding the arguments taken from it by the ministers of the Gospel, to convince him; and notwithstanding the admonitions of the church to recover him out of the snare of the devil:

being condemned of himself; not that an heretic is one that is convinced in his own conscience that he is in an error, and that that is a truth which he opposes; and yet he obstinately persists in the one, and continues to set himself against the other; for then, none but an hypocrite, that conceals his true sentiment, can be an heretic; nor can any man be known to be one unless he accuses himself; since no man can know the heart of another; and it would be impracticable in a church to deal with heretics, or reject and excommunicate them: but either the meaning is, that he is such an one, who by his own practice has condemned himself; for whereas he has separated himself not only from the faith of the church, but from the church itself; by so doing he practically condemns himself, or judges himself unworthy of the communion of the church, and so justifies the church in their rejection and exclusion of him: or rather, an heretic is one who having professed Christianity, and received the Scriptures as the only rule of faith and practice, and still professes to abide by the same, and that all doctrine is to be tried by them, and to be approved or condemned as that agrees or disagrees with them, stands condemned by those Scriptures, which he himself allows to be the rule of decision and determination; and so may be said to be self-condemned.” John Gill’s Exposition of the Bible.

 

What To Do When Evil Surrounds Us

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” 2 Timothy 3:12-15 (KJB)

Christians who live godly lives will suffer persecution. Have you ever been laughed at because of the simplicity of your faith in  Christ, the power of the gospel of Jesus Christ to cleanse, to heal, to redeem, and get us into the presence of Holy God? Have you ever been threatened for your faith in Him? How about beaten and maybe left for dead?

Evil abounds in this world. Anyone who has eyes and ears knows there is evil in this  world; and it is in the hearts of the people who live on this planet.  As Christians we must guard our own hearts and minds through the word of God and prayer.

The Apostle tells us that “Evil men and seducers shall become worse and worse…” The evil ones are not only those who would do us physical harm; but also those who would do us spiritual harm by teaching lies, deceiving, and themselves being deceived.

So what do we do when evil surrounds us?

  1. Remember the things you have been taught from Scripture;
  2. Continue in those things applying them to your life, living for Jesus Christ and standing on His word;
  3. Always remember that those teachings you have learned in the word are the words of wisdom and for your salvation;
  4. There is absolutely no instruction to identify (to participate) with the world around us.

Always remember the gospel – the good news is – that Jesus Christ died for our sins, was buried and He rose again.

Being Content

“But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:6-10 (KJB)

Covetousness is a sin, a grave sin which besets many men, women, and even children.  It is not absent from the one who is writing this post.  I find myself wanting things which I can live without; or I can find an excuse for getting just about any thing that I decide I want.

I know God’s word.  God and His word is very dear to my heart. He has given us the Ten Commandments,  and they clearly show us that we definitely need a Savior, and God has shown us pictures, types, and or shadows of our Savior throughout the Old Testament; and is fully  revealed, unveiled to us in the New Testament.

I heard a new  preacher come on the scene several years ago who, in the message he was preaching, said, “The lack of money is the root of all evil”.  That statement is clearly against the verse of God’s word above.  “Let God be true, and every man a liar” (Romans 3:4).

Covetousness is idolatry. Being Content is God’s prescription for His people. Covetousness is a transgression of God’s law.  The tenth commandment is “Thou shalt not covet…” (Exodus 20:17).

“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry…” Colossians 3:5

The 1828 version of Webster’s Dictionary defines “Contentment” as…

CONTENTMENT, n.

  1. Content; a resting or satisfaction of mind without disquiet; acquiescence.

Contentment, without external honor, is humility.

Godliness with contentment is great gain. 1 Tim 6.

  1. Gratification.

At Paris the prince spent a day, to give his mind some contentment.”

I judge no one who is reading this. My intent is to help those who love the Lord Jesus Christ and the word to live with contentment in the life God  has given you. I am not talking about being content with a sinful lifestyle.  If you are living contrary to God and His word, I pray the Spirit of God will make you miserable until  you surrender your life to His life for you.

Contentment is great gain.  Be content with such things as you have.

  1. Start being thankful for God’s blessings in your life.
  2. Give of your blessings to others who are less fortunate than you.
  3. Also start by recognizing that it all belongs to God; and give back at least a tenth to your local church.
  4. Begin by recognizing you are not the owner of the things you possess, but rather a steward who is caring for the blessings God has given you.

Covetousness is the root of all evil.  Why do you suppose it is the last of the ten;  it is not because it is the least.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Hebrews 13:5

The things of this world and the desire for them only lead to all forms of evil. Every murder, every theft, every mass shooting is the result of coveting of something that someone wants.

Be content by coming to the One who loved you so much He sent His only Son to die for our sins.  He died on the cross, was buried, and He rose again conquering sin, death, hell, and the grave.  Turn from your sin to Jesus Christ Son of the Living God, God the Living Son.

The Pillar and Ground of Truth

“These things write I unto thee, hoping to come unto thee shortly: but if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:14-16  (KJB)

I will give you some words for study and thought. It is a bit lengthy, but well worth reading.  Be blessed.

From Matthew Henry’s commentary on 1 Timothy 3:14-16…

He concludes the chapter with a particular direction to Timothy. He hoped shortly to come to him, to give him further directions and assistance in his work, and to see that Christianity was well planted, and took root well, at Ephesus; he therefore wrote the more briefly to him. But he wrote lest he should tarry long, that Timothy might know how to behave himself in the house of God, how to conduct himself as became an evangelist, and the apostle’s substitute. Observe,

  1. Those who are employed in the house of God must see to it that they behave themselves well, lest they bring reproach upon the house of God, and that worthy name by which they are called. Ministers ought to behave themselves well, and to look not only to their praying and preaching, but to their behaviour: their office binds them to their good behaviour, for any behaviour will not do in this case. Timothy must know how to behave himself, not only in the particular church where he was now appointed to reside for some time, but being an evangelist, and the apostle’s substitute, he must learn how to behave himself in other churches, where he should in like manner be appointed to reside for some time; and therefore it is not the church of Ephesus, but the catholic church, which is here called the house of God, which is the church of the living God. Observe here, 1. God is the living God; he is the fountain of life, he is life in himself, and he gives life, breath, and all things to his creatures; in him we live, and move, and have our being, Act_17:25, Act_17:28. 2. The church is the house of God, he dwells there; the Lord has chosen Zion, to dwell there. “This is my rest, here will I dwell, for I have chosen it;” there may we see God’s power and glory, Psa_63:2.
  2. It is the great support of the church that it is the church of the living God, the true God in opposition to false gods, dumb and dead idols.
  3. As the church of God, it is the pillar and ground of truth; that is, either, (1.) The church itself is the pillar and ground of truth. Not that the authority of the scriptures depends upon that of the church, as the papists pretend, for truth is the pillar and ground of the church; but the church holds forth the scripture and the doctrine of Christ, as the pillar to which a proclamation is affixed holds forth the proclamation. Even to the principalities and powers in heavenly places is made known by the church the manifold wisdom of God, Eph_3:10. (2.) Others understand it of Timothy. He, not he himself only, but he as an evangelist, he and other faithful ministers, are the pillars and ground of truth; it is their business to maintain, hold up, and publish, the truths of Christ in the church. It is said of the apostles that they seemed to be pillars, Gal_2:9. [1.] Let us be diligent and impartial in our own enquiries after truth; let us buy the truth at any rate, and not think much of any pains to discover it. [2.] Let us be careful to keep and preserve it. “Buy the truth, and sell it not (Pro_23:23), do not part with it on any consideration.” [3.] Let us take care to publish it, and to transmit it safe and uncorrupted unto posterity. [4.] When the church ceases to be the pillar and ground of truth, we may and ought to forsake her; for our regard to truth should be greater than our regard to the church; we are no longer obliged to continue in the church than she continues to be the pillar and ground of truth.
  4. But what is the truth which the churches and ministers are the pillars and grounds of? He tells us (1Ti_3:16) that without controversy great is the mystery of godliness. The learned Camero joins this with what goes before, and then it runs thus: “The pillar and ground of the truth, and without controversy great is the mystery of godliness.” He supposes this mystery to be the pillar, etc. Observe,

(1.) Christianity is a mystery, a mystery that could not have been found out by reason or the light of nature, and which cannot be comprehended by reason, because it is above reason, though not contrary thereto. It is a mystery, not of philosophy or speculation; but of godliness, designed to promote godliness; and herein it exceeds all the mysteries of the Gentiles. It is also a revealed mystery, not shut up and sealed; and it does not cease to be a mystery because now in part revealed. But,

(2.) What is the mystery of godliness? It is Christ; and here are six things concerning Christ, which make up the mystery of godliness. [1.] That he is God manifest in the flesh: God was manifest in the flesh. This proves that he is God, the eternal Word, that was made flesh and was manifest in the flesh. When God was to be manifested to man he was pleased to manifest himself in the incarnation of his own Son: The Word was made flesh, Joh_1:14. [2.] He is justified in the Spirit. Whereas he was reproached as a sinner, and put to death as a malefactor, he was raised again by the Spirit, and so was justified from all the calumnies with which he was loaded. He was made sin for us, and was delivered for our offences; but, being raised again, he was justified in the Spirit; that is, it was made to appear that his sacrifice was accepted, and so he rose again for our justification, as he was delivered for our offences, Rom_4:25. He was put to death in the flesh, but quickened by the Spirit, 1Pe_3:18. [3.] He was seen of angels. They worshipped him (Heb_1:6); they attended his incarnation, his temptation, his agony, his death, his resurrection, his ascension; this is much to his honour, and shows what a mighty interest he had in the upper world, that angels ministered to him, for he is the Lord of angels. [4.] He is preached unto the Gentiles. This is a great part of the mystery of godliness, that Christ was offered to the Gentiles a Redeemer and Saviour; that whereas, before, salvation was of the Jews, the partition-wall was now taken down, and the Gentiles were taken in. I have set thee to be a light of the Gentiles, Act_13:47. [5.] That he was believed on in the world, so that he was not preached in vain. Many of the Gentiles welcomed the gospel which the Jews rejected. Who would have thought that the world, which lay in wickedness, would believe in the Son of God, would take him to be their Saviour who was himself crucified at Jerusalem? But, notwithstanding all the prejudices they laboured under, he was believed on, etc. [6.] He was received up into glory, in his ascension. This indeed was before he was believed on in the world; but it is put last, because it was the crown of his exaltation, and because it is not only his ascension that is meant, but his sitting at the right hand of God, where he ever lives, making intercession, and has all power, both in heaven and earth, and because, in the apostasy of which he treats in the following chapter, his remaining in heaven would be denied by those who pretend to bring him down on their altars in the consecrated wafers. Observe, First, He who was manifest in flesh was God, really and truly God, God by nature, and not only so by office, for this makes it to be a mystery. Secondly, God was manifest in flesh, real flesh. Forasmuch as the children are partakers of flesh and blood, he also himself likewise took part of the same, Heb_2:14. And, what is more amazing, he was manifest in the flesh after all flesh had corrupted his way, though he himself was holy from the womb. Thirdly, Godliness is a mystery in all its parts and branches, from the beginning to the end, from Christ’s incarnation to his ascension. Fourthly, It being a great mystery, we should rather humbly adore it, and piously believe it, than curiously pry into it, or be too positive in our explications of it and determinations about it, further than the holy scriptures have revealed it to us

The Church is a visable entity seen in the local assembly through the Biblical teaching of its pastor, teachers, each faithful individual; also the worship of each congregation in singing of hymns, songs, spiritual songs, and being stewards in giving of our time, and God given resources.

Just to point out  one more thing.  Each of the  apostle Paul’s letters to churches – Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica – were written to the local congregation of that city.

 

Pray That the Word May Run

 “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: and that we may be delivered from unreasonable and wicked men: for all have not faith.” 2 Thessalonians 3:1-2 (KJV)

When I think about the running of the word, I think of the runners in Old Testament days running to tell the king the outcome of a battle (2 Samuel 18:24-27).

Paul is speaking of the word of the Lord, the gospel of Jesus Christ.  Prayer for the word to be spread with haste, with speed, and certainly we need that in 2019.

If any of you are of the type who like to see good in everyone; we need to always keep in mind that there are those who are not in the faith of  our Lord Jesus, and some of these try and twist the word of God to suit their own ends and means.

Christian all we have to stand on is Christ our Rock; and we do that through faith in Him and all that He has said. His word is His way, His law, His commandments, His statutes, His testimonies, His judgments, His  holiness, and His righteousness.

Let us stand upon that Rock or we will be crushed by Him (Matthew 21:44).  Pray for the speed of the work of the word of the Lord.

A Joy of the Heart

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” 1 Thessalonians 2:13 (KJB).

Paul was a thankful man.  It gave his heart joy to see people come to saving faith in Jesus Christ through the  preaching, and teaching of the word of God.  Remember what he preached was from the Old Testament. That was what they had. Some of the New was out there, but not readily available.

These people had been people bound in darkness. The Apostle had come to them with the good news of the gospel – the death, burial, and resurrection of Jesus Christ – and they had heard, and believed.  Lives had been changed.  There was true repentance; a complete turn around, a change in their lives.

All the talking and powers of persuasion are not always effective at changing someone’s mind or heart.  With the gospel it is only the power of the Holy Spirit who can reveal the truth of the gospel, the power of the gospel, and the light of the glory of Jesus Christ; that He is the Son of God, God the Son.

Will you be the joy of someone’s heart today?  Has the Spirit of God revealed to you the truth of who Jesus is?  Turn to Him, away from sin, believe Him, and be saved.

Continuing Prayer

“Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: that I may make it manifest, as I ought to speak.” Colossians 4:2-4 (KJB)

The Apostle has just dealt with Christians who have in their employment people of lesser wealth. Masters were to treat their servants or employees rightly (Colossians 3:22-4:1).  The verses above could also be  Paul’s words for them; but even the words of Paul in the previous chapter are words for Christians in every age.

What was the Apostle encouraging the saints at Colossae to do?  To continue in prayer.  The request was for Paul to have an open opportunity to preach the gospel of Jesus Christ, and that all about Jesus would be revealed as the word went forth.

How we need that continuing prayer today.

As I read these words this morning I got to wondering about the phrase the apostle Paul used “Pray without ceasing”.  Is there any difference between “Continue in prayer” and “Pray without ceasing”?

I found this note from the Matthew Henry Commentary on 1 Thessalonians 5:17, “Pray without ceasing…

Note, The way to rejoice evermore is to pray without ceasing. We should rejoice more if we prayed more. We should keep up stated times for prayer, and continue instant in prayer. We should pray always, and not faint: pray without weariness, and continue in prayer, till we come to that world where prayer shall be swallowed up in praise. The meaning is not that men should do nothing but pray, but that nothing else we do should hinder prayer in its proper season. Prayer will help forward and not hinder all other lawful business, and every good work.

Pray for those who are standing in the place of sharing, of preaching the gospel of Christ. Pray for the anointing of the Holy Spirit, for an open door of opportunity, and His work in revealing the word of God to the hearers.

In Jesus Christ alone is there honest sincere prayer heard by the throne of God; and that through the blood of Christ shed at Calvary’s cross, His burial, and resurrection.

Quench the Fiery Darts

“Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Ephesians 6:16 (KJB)

As if to say “Don’t forget the shield of faith” the Apostle  gives instruction on using our faith in the spiritual battle we face. We cannot face the enemy without it.

“…The wicked” of the verse above is definitely speaking of the enemy of God (who is Satan), and ours; but we must not forget that wickedness, evil can be found in the people who live around us, and are pawns of the evil one. As Christians we are warned to guard our own hearts and minds; if we do not, then evil can come into our own lives.

Wickedness is all around us.  Can you see it?  There are people who call what is good “evil” and call what is evil “good”.  As Christians we must stand for what the Bible, the Holy Bible, the Holy Scriptures say; the word of God stands sure.  Without Scripture we can have no genuine faith.

Christians, Stand by faith in  the finished work of the Lord Jesus Christ.

From the Commentary of Jamieson, Fausset, and Brown…

Above all — rather, “Over all”; so as to cover all that has been put on before. Three integuments are specified, the breastplate, girdle, and shoes; two defenses, the helmet and shield; and two offensive weapons, the sword and the spear (prayer). Alford translates, “Besides all,” as the Greek is translated, Luk_3:20. But if it meant this, it would have come last in the list (compare Col_3:14).

shield — the large oblong oval door-like shield of the Romans, four feet long by two and a half feet broad; not the small round buckler.

ye shall be able — not merely, “ye may.” The shield of faith will certainly intercept, and so “quench, all the fiery darts” (an image from the ancient fire-darts, formed of cane, with tow and combustibles ignited on the head of the shaft, so as to set fire to woodwork, tents, etc.).

of the wicked — rather “of the EVIL ONE.” Faith conquers him (1Pe_5:9), and his darts of temptation to wrath, lust, revenge, despair, etc. It overcomes the world (1Jn_5:4), and so the prince of the world (1Jn_5:18).”

Do not remain blind to the Truth of who Jesus Christ is.  Jesus died on the cross, was buried, and He rose again.  He will one day return and put away all evil; and it will be what He declares as evil; not what men say.

 

…To Know the Love of Christ…

“Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him glory in the church by Christ Jesus throughout all ages, world without end. Amen.” Ephesians 3:13-21  (KJB)

This was the apostle  Paul’s prayer for the Ephesus Church, and all saints of God.  Let it be my prayer for the Lord’s Church where I serve, and all the Body of Christ.

Treasure

“But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” 2 Corinthians 4:7  (KJB)

Gold, silver, precious stones, or metals; is that what I write of today?  There is a treasure so great that it is greater than ourselves. It is greater than houses or lands.  It is even greater than family or a multitude of friends.

I write of the presence, the power, the grace, and knowledge of God in our lives. Our greatest treasure is knowing the All-Powerful, All-present, and All-Knowing One who has created all things, and is greater than the universe itself; and that He is Immutable, and that He knows those who are His.

Our treasure is where our hearts and minds dwell; for Jesus said,

“For where your treasure is, there will your heart be also.” Matthew 6:21

I will finish this by leaving with you the commentary of Jamieson, Fausset, and Brown on 2 Corinthians 4:7…

“Lest any should say, How then is it that we continue to enjoy such unspeakable glory in a mortal body? Paul replies, this very fact is one of the most marvelous proofs of God’s power, that an earthen vessel could bear such splendor and keep such a treasure” [Chrysostom, Homilies, 8.496, A]. The treasure or “the light of the knowledge of the glory of God.” The fragile “earthen vessel” is the body, the “outward man” (2Co_4:16; compare 2Co_4:10), liable to afflictions and death. So the light in Gideon’s pitchers, the type (Jdg_7:16-20, Jdg_7:22). The ancients often kept their treasures in jars or vessels of earthenware. “There are earthen vessels which yet may be clean; whereas a golden vessel may be filthy” [Bengel].

that the excellency of the power, etc. — that the power of the ministry (the Holy Spirit), in respect to its surpassing “excellency,” exhibited in winning souls (1Co_2:4) and in sustaining us ministers, might be ascribed solely to God, we being weak as earthen vessels. God often allows the vessel to be chipped and broken, that the excellency of the treasure contained, and of the power which that treasure has, may be all His (2Co_4:10, 2Co_4:11; Joh_3:30).

may be of God … not of us — rather, as Greek, “may be God’s (may be seen and be thankfully [2Co_4:15] acknowledged to belong to God), and not (to come) from us.” The power not merely comes from God, but belongs to Him continually, and is to be ascribed to him.Him continually, and is to be ascribed to him.”

The Great Treasure is to have this treasure in these flesh and blood bodies,  and know that He has saved us, He has redeemed us, and thought this body is decaying He is being glorified in and through us.

Jesus Christ died on the cross to redeem us unto the Father, was buried, and He rose again.  Will you believe this?  Turn from your sins and to Jesus.

Triumph in Christ

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place.” 2 Corinthians 2:14 (KJB)

The thankful apostle which has written this second letter to encourage the Church at Corinth to forgive the sins of their members who had repented of their acts of immorality (1 Corinthians 5); their acts of pride over their spiritual gifts (1 Cor. 12-14), and other issues as well.  He is still unable to be with them.

In looking at the above verse we see Paul giving the glory to our Lord.

Any victories we have is due to the victory of Jesus Christ on the cross, His burial, and His triumph over death, and the grave in His resurrection.

“…Having spoiled principalities and powers, He made a shew of them openly, triumphing over them in it.” Colossians 2:15

The Church had much; and presently has much to rejoice in.  Jesus gives us the victory we must walk in it.

Father in Heaven, forgive our sins, our flimsy excuses for our sins. Forgive also our cheapening of grace; which is given us to free us from sin, and is now used as a license for sinning.

May we realize that Jesus died for our sin, in our place, paying the redemption price for our sin. We must turn from our excuses and our sin to triumph in Christ.

Fill us with Your Spirit, for then we will not walk in sin. Draw us nearer You, for then we will see our sinfulness and our greatest need of You.

Glorify Jesus Your Precious, Holy Son. Amen.

Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

The Best Gifts

But covet earnestly the best gifts: and yet shew I unto you a more excellent way. 1Corinthians 12:31
And now abideth faith, hope, charity, these three; but the greatest of these is charity. 1 Corinthians 13:13 (KJB)

The Corinthian Church was laden with Christians who were competing for who they considered the best preacher, teacher, and the best spiritual gifts.  One gift in particular was one that was causing the greatest stir.

Corinth was a troubled Church.  The apostle Paul sent this letter, because he was not able to come and see them.  The purpose of the letter is to address and endeavor to correct the problems of jealousy, envy, immoral conduct, and selfishness.

The apostle had dealt with the issue of tongues.  It was a sign gift, probably for the unbelieving Jews to see the Old Testament fulfillment, but they would not understand (Isaiah 28:11; 1 Corinthians 14:22).  Now that I have dealt with that let us consider the best gifts.

The best gifts are those that edifies the Church.  They build up, they encourage, they motivate the Church; and lead the Church in building up the name of Jesus Christ.

The greatest thing to have is love; it is the “more excellent way” as Paul describes godly love in chapter 13.  Many people, Christian and non-christian knows of 1 Corinthians 13, but know little or nothing of the chapters preceding it, or the three chapters following.

Spiritual gifts are good, even great; but if you do not have love you are empty.  The love spoken of by the apostle is not the feel  good love many think of.  It is love that acts when a wrong is witnessed, or a need is seen as one drives by a neighbor’s home, and you stop to help.  It is the love that acts without thought of recovering the cost of the effort.

There is also faith and hope and love, Paul says, “but the greatest of these is love”.

Father in Heaven fill me with Your Spirit so that I might love like You do.  That I might love my neighbor as I love myself.

Tempting Christ

“Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.” 1 Corinthians 10:9 (KJB)

There are four “Neither”(s) in this paragraph of chapter 10.  The apostle is giving the Corinthian Christians, and Christians of every age examples of how we are not to be and live:

  1. “Neither be Idolaters”;
  2. “Neither let us commit fornication”;
  3. “Neither let us tempt Christ”;
  4. “Neither murmur”.

Each one of these have a lesson in themselves.  Paul is dealing with historical events in the journeys of his forefathers who wandered forty years in the wilderness.  Someone has said, “It only took a few days to get Israel out of Egypt, but it took forty years to get Egypt out of Israel.”

On the matter of “Tempting Christ” that is putting Him to the test.  It is not a matter to temptation of sinning.  He cannot be tempted to sin (James 1:13).

As I read these words this morning my first thought was that the apostle is recognizing that Christ Jesus was with Israel in the wilderness.  He has in these verses recognized that in 1 Corinthians 10:4 – “That Rock was Christ”.

Putting Christ to the test.  How is that done? Not trusting Him. Not believing what He says. Not walking with Him. Living as the people around us live, instead of as He teaches and lived.

In the wilderness twenty three thousand people died as a result of unbelief, because they had put Him to the test.

Let us as a Christian of 2019 commit ourselves to love the Lord our God with all our heart, all our soul, all our mind, and all our strength; and to love our neighbor as we love ourselves; and choose daily, moment by moment to walk humbly with God in the power of His Spirit.  When we are doing that we will not be tempting Christ.

Time is Short

“But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as not abusing it: for the fashion of this world passeth away.” 1 Corinthians 7:29-31 (KJB)

The apostle Paul has been dealing with marital relationship for Christian men and women.  We get to these verses and he spells out how the Christian husband and wife ought to think and live for the honor and glory of God.

He says, “…the time is short”.  As Christians we do not have; and neither does the non-christian; a very long time to live. Life is short.  The apostle is telling us that we have a very short period of time to live for God, and be His witnesses in this wicked, dark, and dying world.

To the married he writes, “…be as though you had none…” and that is a wife; and is applicable to the wife to be as though she had no husband, as well.  That does not mean forsaking one another, neither ignoring each other in bed, or in work.  It deeply means that loving God, worshiping Him, witnessing for Him is the highest and best that a married couple can do.

To those who are weeping, and to those who are rejoicing:  rejoicing in a marriage is good, but rejoicing in the relationship you have with God is far higher.  Jesus said to His disciples when they came back rejoicing because they had power over demons,

“Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” Luke 10:20

The grieved heart for the passing of a loved one or sorrow over a health condition leads to weeping many a time. We are human beings with weaknesses, and often overwhelmed by sin and the world.  There is a time for weeping, but Paul is saying here that there is the matter of God, our relationship with Him and continued abiding fellowship with Him.

One final thing.  This world and all that is in it; “…the fashion of this world…”; is passing away – it is perishing.  Christian priority is to grow in love with the Lord Jesus Christ, live for Him.  In living for Him you will live a holy life, set apart from the lust of the flesh for worldly things and pleasures. Live in such a way as the Spirit of God in you can draw others to Himself.

Jesus Christ died for your sins, was buried, and He rose again. He forever lives making intercession for us.

 

Christians in an Immoral Culture

“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” 1 Corinthians 6:12  (KJB)

Many of the Christians in Corinth seems to have been indifferent to the culture in which they lived.  Sexual immorality was rampant in the city, and Christians were participating in the sin as well becoming more and more bound by their sinful actions; and thinking nothing of it.

It does the Christian of 2019 and every age to read the words of Paul in this chapter concerning these matters.

As Christians we are to live a life that honors, edifies, and glorifies the Holy and Righteous God who has purchased us through the blood of Jesus His Son.  That is done through the Holy Spirit and the word of God; applying His teachings and commandments to our lives.  We are not part of the evil world culture.

To yield to the temptation of the world is to be brought under the power of sin.  There is gross sexual immorality in the Christian community.  Eagerly participating in sexual intercourse before marriage; some after marriage who have no problem with sleeping with as many women or men as they can find.  God is not pleased with this. He is not honored, He is not glorified; and neither is the Christian living such a licentious life a faithful witness for the Holiness of God.

Let me  leave you this morning with the commentary of the Jamieson, Fausset, and Brown Commentary:

“1Co_6:12-20. Refutation of the antinomian defense of fornication as if it was lawful because meats are so.
All things are lawful unto me — These, which were Paul’s own words on a former occasion (to the Corinthians, compare 1Co_10:23, and Gal_5:23), were made a pretext for excusing the eating of meats offered to idols, and so of what was generally connected with idolatry (Act_15:29), “fornication” (perhaps in the letter of the Corinthians to Paul, 1Co_7:1). Paul’s remark had referred only to things indifferent: but they wished to treat fornication as such, on the ground that the existence of bodily appetites proved the lawfulness of their gratification.
me — Paul giving himself as a sample of Christians in general.
but I — whatever others do, I will not, etc.
lawful … brought under the power — The Greek words are from the same root, whence there is a play on the words: All things are in my power, but I will not be brought under the power of any of them (the “all things”). He who commits “fornication,” steps aside from his own legitimate power or liberty, and is “brought under the power” of an harlot (1Co_6:15; compare 1Co_7:4). The “power” ought to be in the hands of the believer, not in the things which he uses [Bengel]; else his liberty is forfeited; he ceases to be his own master (Joh_8:34-36; Gal_5:13; 1Pe_2:16; 2Pe_2:19). Unlawful things ruin thousands; “lawful” things (unlawfully used), ten thousands.” Jamieson, Fausset, and Brown Commentary 1 Corinthians 6:12-20

Be sure to read the whole chapter six. Let those of us who name the name of Christ Jesus live the name as well.

The Confirmation

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by Him, in all utterance, and all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, blameless in the day of our Lord Jesus Christ.” 1 Corinthians 1:4-8  (KJB)

The apostle was writing to the Corinthian Church, saints, and was about to deal with some very difficult problems within that congregation.  He was troubled by their popularity competitions about who was the greatest preacher, teacher.  They had a problem with mystical revelations by emotional out burst, which caused trouble through confusion.

If you read the whole first chapter you will see that Paul does recognize them as “Saints” (v. 2), and in verse 2 you will see in the KJB that the words “to be” is in italics which means that was added into the text, supposedly for clarity and understanding.  However, the words “to be saints”; at least to me; seems to be that some day in the future they will be saints.  “Called saints” is the way it should read.  Not by Paul, not by a pope or a religious hierarchy.  Called saints by heavenly declaration, by God Himself.

The saint of God is an individual who is not perfect, neither without sin; but is daily being sanctified, set apart by God to honor and glorify Him. The saint of God never reaches a state of sinless perfection.  The saint of God realizes that as we get closer to the Lord God just how sinful, and awful we really are, thus depending, relying, trusting the only One who can bring us to completion.

The apostle Paul notes to confirmations for the saint of God:

  1. That the testimony of Jesus Christ is in their waiting for the coming of the Lord;
  2. That because of their faith in Jesus Christ they are blameless at the day of the Lord Jesus.

Blameless does not mean sinless; but because of the death, burial, and resurrection of Jesus there is no condemnation (Romans 8:1).

Who are you in Christ Jesus?  Has your faith in Him been confirmed by the Spirit of God, the awaiting of the coming of the Lord? He will complete His work in you, and find you blameless.

Love Exposes Sources of Division

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.  For your obedience is come abroad unto all. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.  And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Romans 16:17-20  (KJB)

This is not dealing with the “love” the world professes; love and accept everybody, approving of all that they do – you know the verse most like to use, “Judge not, lest you be judged”.

The verses from Romans are dealing with division caused by those who are in ministry for power, popularity, and profit.  Love confronts evil of division; it never tolerates it; especially within the Body of Christ.

Some thoughts on this matter:

*There are people in some churches, or even who seek out churches where they can cause division; by teaching false doctrines, by the error of Balaam, ie., causing others to fall, etc..
*The one who teaches the truth of God’s Word and the gospel, and who labors for God and the people of God, and the ministry is not the source of division. The ones who come in trying to bring in heresies, and division are truly the dividers
* Unwillingness to be taught, false teaching, hatred envy, going outside God’s guidelines causes division in the local Church. An unwillingness to cooperate with godly leadership; a malicious, slanderous spirit and tongue are sources of division. The loving leader will expose, and correct those who are trouble makers within the Church.
*Do that which is good in the local Church. Be wise toward evil, its way and its harm.
*Grace is the element that sets Christianity apart from world religions.

Power Belongs to God

“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.” Romans 13:1-2  (KJB)

There are many people who honor the order of law, and endeavor to give honor to those who are giving their lives to defend, protect, and serve us.  People such as our local county Sheriff’s departments, city police, firemen, Emergency Medical Services, and the soldiers of our nation’s military should be admired, revered, given honor, and paid rightly.

When we honor these men and women we in one respect give honor to God.  God is the One who has ordained the “higher powers” – those who are in authority.

Sadly, as of lately, there seems to be a growing number of people who hate the law and order of our land.  Could it be because they are guilty of violating the law?  Therefore they cannot support our men and women who are defenders of the law.

We must be careful that we do not put our defenders on too high a pedestal though.  They too are of flesh and blood humanity.  They make mistakes. They are sinners too. Nonetheless, they are ministers of God (Romans 13:4), and if you are against them, you stand against God.  That is your damnation.

There is no man, however, who holds absolute power.  All power is God’s “For there is no power but of God: the powers that be are ordained of God”, and He gives power to whom He will.

Jesus, as He stood before Pilate and when Pilate had said, “Don’t You know that I have the power to crucify You, or to release You?” said,

“Thou couldest have no power against Me, except it were given thee from above: therefore he that delivered Me unto thee hath the greater sin.” John 19:11

No one has power that has not been given him, except by God. If you think you are one with great power and authority, then be very careful, and give God thanks, and recognize from whence that power came.

If you are not respecting the “higher powers”, then you dishonor God Himself, and bring damnation on yourself.

As a Christian my hope and eternal life lies in Jesus Christ.  While I live in this world I am first of all subject to the Most High and Holy God who is All-Powerful. I also must subject myself to those who have authority over me, as they are servants of God to do what is right (Romans 13:4), and that also will give you a clean conscience (v. 5).

God’s Righteousness

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  For I bear them record that they have a zeal of God, but not according to knowledge.
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  For Christ is the end of the law for righteousness to every one that believeth.” Romans 10:1-4  (KJB)

Righteousness.  What is it?

True righteousness is defined by God, displayed by God according to His word.  According to His word, the Bible, there is only one who is righteous, and that is God.  Jesus even said,

“There is none good but one, God”  Matthew 19:17; Mark 10:18

and that is a fair thought for the word righteousness; one who does what is good and right. Do not put yourself on a pedestal thinking this describes you.  Keep in mind that truly only God is good.

The Jews down through the years sought righteousness through the obedience to the law. The religious leaders even made it more and more complicated by adding loopholes, to ease the way for themselves while condemning the people.

God displayed His righteousness and holiness as He judged His only Son Jesus dying on the cross for our sins.  The righteousness of Jesus Christ was on display there as He became sin for us (2 Corinthians 5:21), taking the full judgment for our sin; becoming unrighteousness; and then He gives to us His righteousness.

This would all mean nothing though if He had not risen from the dead.  Because of the work of the righteous Son of God on the cross, His burial, and resurrection when we call on the name of the Lord (Romans 10:13) He declares us righteous and just (Romans 5:1-2)

We have no righteousness of our own.  We, by good living, doing good to others, even going to church or our places of worship cannot be made righteous.  We are only righteous as we call on the name of the Lord, and trust only in Him.

Longing for the Redemption of the Body

“For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.”  Romans 8:22-23  (KJB)

Only a believer, a born again Christian who is knowledgeable of Jesus Christ, our sin, and the word of God could begin to understand these verses.

The soul of the Christian man, or woman is redeemed by the blood of the Lamb; the Lord Jesus Christ.  We are made new in spirit by the power of the Holy Spirit who comes to live within us, changing us, making us more and more into the image of Christ Jesus.

With our soul redeemed, and the presence of the Holy Spirit; Christ in us; then we have the hope of eternal life for our bodies as well.  Even when these bodies die, the believer’s body will be raised a new body (1 Corinthians 15:35-57).

With the sin of man came also chaos in the rest of the created order. Earthquakes, storms, floods, hurricanes, tornadoes, tidal waves, savage animals; you get the picture.  Sickness, and disease came on mankind.  The worst part of sin was there was no more fellowship with God; no relationship with God.

God sent His Son Jesus to redeem man to Himself.  The soul of man, through faith in Christ Jesus and His finished work on the cross, is redeemed unto God.  Our body in the meanwhile is longing for the redemption of the body.  That will be complete when our bodies are made new at the resurrection of the Just.  Every Christian has a great desire for this; looks forward to it; longs in groans even for it.  How about you?

Verse 22 even tells us that “the whole creation groans” and is groaning for redemption. One day all of creation will be made new because of the death, burial, and resurrection of Jesus Christ the Son of God, God the Son.

Let me close with commentary from the Jamieson, Fausset, and Brown Commentary…

For we know that the whole creation groaneth and travaileth in pain together until now — If for man’s sake alone the earth was cursed, it cannot surprise us that it should share in his recovery. And if so, to represent it as sympathizing with man’s miseries, and as looking forward to his complete redemption as the period of its own emancipation from its present sin-blighted condition, is a beautiful thought, and in harmony with the general teaching of Scripture on the subject. (See on 2Pe_3:13)