Paul

Glory

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GLORY: Our Destination
Romans 8:26-30

So many times as we have our struggles with life and living; facing the sicknesses, diseases we wonder, “Is it worth all this to believe? Is it worth the suffering to continue to trust the Lord? Is it worth the doing without, just to remain honest and/or moral?” There are many questions asked in this life. Some we cannot answer. Some we must answer; at least for the peace of our own hearts.

My prayer is that all who will ever read this message, or hear it, will know their eternal destination. It is by knowing the person of Jesus Christ, the Son of the living God, that we know our eternal destiny.

There are some things we must know and realize about this destiny we have in Jesus:

1.  We do not always know how to pray concerning our path in life, but the Holy Spirit – the person of Christ in you – knows our hearts, sorrows, and infirmities, and intercedes for us; and with “Groanings which cannot be uttered” (v. 26);
2.  It is God who searches the heart and knows the mind of the Spirit, and because of this He prays according to God’s will (v. 27);
3.  If we believe that the Spirit of God is praying through us, then we should realize that then “All things work together for good…”, and God is glorified (v. 28);
4.  We can know that God is sovereign over all things, even His people – in God’s foreknowledge He predestinated those who follow Christ to be conformed to the image of Jesus Christ, and because of this He is placed as ‘firstborn among many brethren’ (v. 29) placing Him as the Heir apparent (this is one who cannot be legally kept from the throne), fulfilling the will and the glory of God;
5.  Those who have been predestined ‘to be conformed to the image of his Son’, “them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” (v. 30).

Those who have been called to Jesus’s salvation – the saved, are justified, and the justified, have the promise of God of being glorified. We can rest assured that God will get us to that destination, because His own glory is at stake; and it would not be possible for the glory of God to dim, die, or be disposed of.

-Tim A. Blankenship

Image of the Invisible

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Who Is The Image…

Colossians 1:15-18

I. JESUS IS THE VISIBLE OF THE INVISIBLE (v. 15a).

A. God, the Father desired to reveal Himself to the only part of creation which He made in His image and likeness, and lost it.

1. He wanted to do more than reveal Himself.
2. He also desired to have sweet fellowship with us, but there was something which had to be done first – RECONCILIATION.
3. The Father loved us, and sent His Son to pay our sin debt. When we see Jesus Christ we are looking at the Father.

B. Is anything too hard for the LORD?

1. Jesus said, “I and my Father are one.“ John 10:30 (KJV), and “And the glory which thou gavest me I have given them; that they may be one, even as we are one” John 17:22 (KJV).
2. Jesus also said, “He that has seen me has seen the Father” (John 14:9).

C. He [Jesus] is the ‘exact representation’ (Heb. 1:3; NIV) of the Father.

II. JESUS IS THE IMAGE, THE ‘FIRSTBORN’, THE HEIR OF ALL THINGS (v. 15b).

A. As the ‘Firstborn’ in preeminence He receives all that is the Father’s.

1. He is heir of all things, because the Father has placed all things under His feet.
2. It is because He was completely obedient unto the Father as He walked in human flesh that He was accounted worthy.

B. As the heir of all things, by His death, burial and resurrection; by faith in Him we become joint heirs with Him;

1. “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17 KJV).

III. JESUS, OUR LORD, ALSO THE IMAGE OF THE CREATOR (v. 16).

A. Paul writes, “For by Him were all things created…”.

1. The very one who took on Himself the body of a created being was in fact the Creator Himself.
2. This should blow the mind of the Gnostic “Know-It-Alls”.

B. When we read back in Genesis 1, “In the beginning God created…” it does not appear quite clear that Jesus was there in the creation.

1. However, when we read the gospel of John and verses one through three,
2. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made.” we have confirmation that this same Word which is spoken of here is the same Word which went forth in the work of creation, creating, and is the same Word which John tells us ‘became flesh’; “And, the Word was made flesh, and dwelt among us.” (John 1:14); it becomes very clear, to one’s who have sight to see.

C. All things were not only created ‘by Him’, but also, ‘for Him’.

1. We must understand that the Godhead is in need of nothing.
2. The Father, Son and Holy Spirit are Self-sufficient, Self-sustaining, and Self-existent.
3. God does desire to be glorified in all that He has created.

D. You will notice that in this verse (16) that even kings and kingdoms, all authorities were created by Him.

IV. JESUS IS THE IMAGE OF THE ETERNAL (v. 17).

A. He is before all things.
B. Jesus is the One who holds all things together, “By Him all things consist”.

Here are the words of John Gill on this portion of the verse, “…and by him all things consist; he upholds all things by the word of his power; the heavens have their stability and continuance from him; the pillars of the earth are bore up by him, otherwise that and the inhabitants of it would be dissolved; the angels in heaven are confirmed in their estate by him, and have their standing and security in him; the elector God are in his hands, and are his peculiar care and charge, and therefore shall never perish; yea, all mankind live and move, and have their being in him; the whole frame of nature would burst asunder and break in pieces, was it not held together by him; every created being has its support from him, and its consistence in him; and all the affairs of Providence relating to all creatures are governed, directed, and managed by him, in conjunction with the Father and the blessed Spirit.”

V. JESUS IS THE IMAGE, THE HEAD, OF THE CHURCH (v. 18a).

A. When we say we are Christian and a member of a church; we are telling the world that we know its Head.

1. What does the Head of the Church look like.
2. To those outside the Church it will resemble the one we are supposed to be following.

B. We as followers of Jesus should be the light in this dark, condemned, crazy, lost, decaying, world of evil societies, and their rulers whose main goal in life is exalting themselves.
C. Exalt the image of Christ as the head of the Church, the body of Christ in the world.

VI. JESUS IS THE IMAGE OF ETERNAL LIFE (v. 18b).

John MacArthur writes concerning the word ‘Beginning’ in this present verse, “Arche (beginning) is used here in the twofold sense of source and primacy. The church has its origins in Jesus. God ‘chose us in Him before the foundation of the world’ (Eph. 1:4). It is He who gives life to His church. His sacrificial death and resurrection on our behalf provided our new life. As head of the Body, Jesus holds the chief position, or highest rank in the church. As the beginning, He is its originator.” pg. 51 of THE MACARTHUR NEW TESTAMENT COMMENTARY on Colossians and Philemon.

A. Jesus said to John the revelator, “ I am Alpha and Omega, the beginning and the ending” (Rev. 1:8; KJV).
B. As the ‘firstborn from the dead’ we see Him as having conquered death, hell, and the grave.

1. Since the resurrection proves the divinity, power, and victory on the cross of our Lord and Savior; He most definitely is the image of eternal life.
2. Eternal life is not just something you may or may not gain later; it is what you can have [present tense] now.
3. In Jesus’s own words of John 3:16 it is quite clear. “…Shall not perish, but have everlasting life”.
4. On that day we will be “Like Him”; “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:2-3 (KJV).

VII. JESUS IS THE IMAGE OF FIRSTNESS (v. 18c).

A. Remember He is ‘firstborn’ in the promise of inheritance, and because of His work on the cross we become ‘joint heirs’ with Him.
B. The word ‘preeminence’ is used here, meaning, ‘first in rank’ and certainly Jesus fits this category.

1. There are no gods of men, if they could, even become like the creature of their creation.
2. There is no one; god or other wise, who would die for their created being.
3. There is no god or being anywhere that has risen from death and the grave after giving themselves for their created beings.

C. If you want to see an image of ‘Firstness’ you have to look no further than, to the living Son of God – Jesus Christ.

1. Firstborn in creation.
2. Firstborn in life
3. Firstborn in death.
4. Firstborn in eternal life.

D. He is the preeminent One.

1. All things rest on Him.
2. In Him alone is there consistency in life, death, and eternal life. He holds it all together.

SUMMARY –

I. WHEN YOU LOOK AT JESUS YOU SEE THE FATHER.
II. BEING PREEMINENT IN ALL THINGS, JESUS IS HEIR OF ALL THINGS.
III. JESUS, GOD INCARNATE, IS THE CREATOR OF ALL THAT IS.
IV. BEING BEFORE ALL THINGS JESUS IS THE IMAGE OF THE ETERNAL.
V. JESUS, AS THE HEAD OF THE CHURCH, IS THE IMAGE FOR OTHERS TO SEE.
VI. JESUS IS THE PHYSICAL IMAGE OF ETERNAL LIFE.
VII. JESUS, AS THE IMAGE OF FIRSTNESS, IS PREEMINENT IN ALL THINGS.

-Tim A. Blankenship

Our Qualifying

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Our Qualification

Colossians 1:13-14

This makes the seventh message on this prayer which Paul prayed for the church of Colossae. The first part of the prayer has to do with having “Knowledge of the will of God…”. The second part, that we “Might walk worthy of the Lord…”. The third, “Being fruitful in every good work…”. The fourth, that we “Might be increasing in the knowledge of God”. Fifth, that we “Might be strengthened with all might…”. Sixth “Giving thanks…, and now the final one – OUR QUALIFICATION

There are four things to be noted about OUR QUALIFICATION in these two verses:

1.  We have been qualified, because we have been delivered, by the death of Jesus Christ on the cross;
2.  We have been qualified, because we have been translated into His kingdom;
3.  We have been qualified, because we have been redeemed;
4.  We have been qualified, because we have been forgiven, by the just and holy God of heaven.

I. OUR QUALIFICATION is due to the delivering work Jesus did for us on the cross.

A. The devil was defeated on the cross.
B. Darkness was defeated on the cross.

1. Jesus went through the deepest, darkest, dungeon of despair anyone could ever go through as the Father forsook Him.
2. When the battle on the cross was over the fellowship between the Father and the Son was restored, while He was still hanging on the cross – I know that because He prayed, “Father, into thy hands I commend My spirit” Luke 23:46 (KJV).
3. When Jesus had entered the battle with the devil and darkness, and as He came out of it He had prayed, “My God, My God…”. He had experienced the brokenness of the fellowship.

C. Because of this great battle we are qualified.

John Calvin concerning the phrase “Who hath delivered us…”; “Mark, here is the beginning of our salvation-when God delivers us from the depth of ruin into which we were plunged. For wherever His grace is not, there is darkness, as it is said in Isaiah 60:2, ‘Behold darkness shall cover the earth, and thick darkness the nations; but the Lord shall arise upon thee, and His glory shall be seen upon thee.” ‘In the first place, we ourselves are called darkness, and afterwards the whole world, and Satan, the Prince of darkness, under whose tyranny we are held captive, until we are set free by Christ’s hand. From this you may gather that the whole world, with all its pretended wisdom and righteousness, is regarded as nothing but darkness in the sight of God, because, apart from the kingdom of Christ, there is no light.” CALVIN’S COMMENTARIES Vol. 21, pp. 147&148.

II. OUR QUALIFICATION is due to Jesus translating us into His kingdom.

A. We have been transferred by the death, burial and resurrection of Jesus Christ into His kingdom.

1. His kingdom is a present reality.

B. If you are not part of His present kingdom you will not be part of His coming kingdom when He rules and reigns on earth.

III. OUR QUALIFICATION is because we have been redeemed.

A. We have been bought with a price.

1. First Corinthians 6:20 tells us to glorify God in our bodies, since we have been bought with a price.
2. . Another verse in 1 Corinthians and chapter seven and verse 23 tells us not to be servants to men – that, of course, means not to become servants unto them by means of debt, or feeling we are obligated to them to the point of denying our faith.

B. A price has been paid in full, and it was paid in blood.

1. It was the life’s blood of Jesus Christ, God’s Son that was shed on the cross that day so long ago, yet so close to home.
2. We are redeemed by shed blood of the Lamb of God who came to take away our sin.

IV. OUR QUALIFICATION is because we have forgiveness of sins.

A. We cannot have forgiveness without redemption.

“And almost all things are by the law purged with blood; and without shedding of blood is no remission [forgiveness]” (Heb. 9:22).

1. All sins debt has been paid, by the blood of calvary’s Lamb.
2. The Lamb of God, whom John the Baptist proclaimed, “…Taketh away the sin of the world.”

B. Because of the redemption provided through the shed blood of Jesus Christ we have forgiveness, remission.

The Merriam/Webster Dictionary defines ‘Remission’ = ‘the act of remitting’ with the word ‘Remit’ = ‘forgive, pardon’. If you were a prisoner which would be better to be put on parole or pardoned? Myself, It would take the pardon. That means the sin has been forgiven, and with no conditions. If you are paroled then, you must check in to your parole officer or sheriff, or some other authority of law. Your sin is not forgiven.

“Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.” Psalm 32:1-6 (KJV).

John Calvin in his commentary said, “In the first place, he says that we have redemption, and immediately explains it as meaning the remission of sins; for these two things agree together by apposition. For questionably, when God remits our transgressions, He exempts us from condemnation to eternal death. This is our liberty, this our glorying in the face of death-that our sins are not imputed to us. He says that this redemption was procured through the blood of Christ, for by the sacrifice of His death all the sins of the world have been expiated.” CALVIN COMMENTARIES p. 148.

SUMMARY –

I. Because of the death, burial and resurrection of Jesus Christ He has qualified us, fit us for His kingdom.
II. He has qualified us by delivering us from the deep, dark, dungeonness, of sin.
III. He has qualified us by translating from the kingdom of darkness, death, and destruction into His kingdom of love, light, and His limitless presence.
IV. He has qualified us by paying the price to redeem us from our sin debt; He paid the full price, not to the devil, but to the Father to whom the debt was owed.
V. Now that the debt has been paid in full the Father is truly forgiving all our sin, and seeing you and I in the garments of the righteousness of Jesus Christ.

-Tim A. Blankenship

Expectation for Redemption

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Earnest Expectation For Redemption
Romans 8:18-25

In our last study of Romans 8:10-17 we looked at “A Joyful Expectation In The Father”. That Joyful Expectation is due to His promise that we are “Joint heirs” with Jesus Himself. “Joint heir” means; everything that is His is ours. I am glad to be a joint heir with Christ. We must always know that we are not joint heirs due to our behavior, our goodness, or anything else of us. It is due solely by the Grace of God.

The Father has given us the Right, the Privilege to call God Father, Abba [Daddy]. We have been adopted into the family of God and given all the rights of the elder Son.

EARNEST EXPECTATION AND THE REDEMPTION OF CREATION – INCLUDING OUR PHYSICAL BODIES.

Looking at these memorable verses (18-25) we see and learn some wonderful things. First of all in verse 18 we see that there is going to be “Glory” for those who have believed on Jesus. He has written in verse 17, “… That we may be also glorified together.” and he is speaking, of course of Jesus. There is no glory apart from Jesus.

Paul is making a bold declaration. Notice he says, “For I reckon…” He is declaring something to be so, because the Spirit of Christ has already declared it to be so. We need this mindset, which actually begins in the heart of the believer.

The statement Paul makes in this sentence is a strong statement concerning our glory we share with Christ. The glory we will have in heaven is far beyond any suffering we have received while here on this earth. Stop and think about the suffering you have endured, whether for Christ or because of illness, or even some things of suffering you may have brought on yourself. Those will all be forgotten when we see Jesus in His glory, and receive His glory; the glory we have with Him.

In verse 19 we find that the “creation” all created things, are personalized by Paul making it almost human. It is as though the creation is waiting – waiting expectantly – for the ‘Sons of God to be revealed’. This is the revelation to all of creation who are the children of God. They will receive the glory, then, they shall know. “All have sinned and fallen short of God’s glory”: How then, can we receive glory? By way of Jesus and His cross – His death, burial and resurrection.

On verses 20 thru 22 the MacArthur Study Bible note states,

“futility’ (NKJV). This refers to the inability to achieve a goal or purpose. Because of man’s sin, God cursed the physical universe (Gen. 3:17-19), and now, no part of creation entirely fulfills God’s original purpose”.

I am going to have to agree with this comment. I have stated in sermons and other things, that, “Man is the only part of God’s creation that does not fulfill God’s original purpose”. In thinking about what the study note says from the MacArthur Study Bible I believe that statement is correct, because when Adam and Eve sinned the earth was cursed. The lamb and the lion no longer lie down together; the calf and the wolf no longer eat together; the child can no longer play on the serpent’s den. And they could before the earth was cursed by the sin of mankind. Through no fault of the creature, ie., creation with the exception of man, thus, the futility, the ‘subjection’ ‘to vanity’. The creation had not sinned, but because of grace, God provides for Adam and Eve and all mankind; who is made after His image and likeness. For the redemption of man, the whole universe is cursed; and because of Jesus Christ, not only is man redeemed but also all of creation. Now isn’t that great or what? In the personification of the creation you can almost see the expectation. Listen as she cries. There was an earthquake at the crucifixion, and the veil of the temple was torn from the top to the bottom (Matthew 27:51). There was darkness over the whole earth from noon to three in the afternoon when Jesus was suffering for the sins of the world (Matthew 27:45). She is still groaning today. Listen as the storms rage. In some parts of the earth she is disturbed and we can feel her torment. Mount Saint Helens blew her top in 1980, and people died. Just last week Tsunami hit leaving 50,000 plus people without a home. On December 26, 2004 over 300,000 people were killed by a Tsunami as it ravaged Thailand and areas around it. You get the picture. Creation when personified is looking for that day when all things will be set right and made brand new.

In verse 23 we are told that those who have received the gifts of the Spirit; or, the “First fruits of the Spirit” are also longing or groaning for that day when the redemption will be complete. Now, know that, if you have been saved, you are no more saved than you ever will be, nor are you any less saved than you are right now. The point is there is coming a day when our redemption will be completed when we see Jesus face to face, then, we will be home. We are waiting for that ‘adoption’ when we receive our inheritance, and the redemption of our bodies. When Jesus comes for His Bride; the Church; all those who have died will be resurrected from their graves, and it does not matter where that grave may be. Those will be raised in their redeemed bodies, then, those who are alive and remain will be changed, and receive their redeemed bodies. Now I am groaning even more. I have had some people ask me, “Don’t you dread getting old?” to which I have replied, “Not at all. The older I get the closer I get to home”. That is the day I am living for.

Verses 24 & 25 speak of the “Hope” we have now. “Hope that is seen is not hope” seems like a bold statement of sorts. It is quite sensible. If we have the new car of our dreams, we do not hope to get one. We have it in our possession. The hope Paul speaks of, of course is much different than is ‘wishful thinking’, or even thinking that has merit to back up the hope. This hope; of which Paul speaks, is based on the trustworthiness of God and His Word. It is based on the worth of God. Therefore, we can know quite assuredly that though what we have now is hope for that day when He comes; it is as good as accomplished, because God has said it. He has promised it. Because He has promised it, “We eagerly wait for it with perseverance” (NKJV), or “We with patience wait for it”. God did not, does not, nor will not make idle or empty promises. His Word will come to pass, therefore, it is worth looking for and well worth the wait.

Promise and Expectations

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Joyful Promise and Expectations

Romans 8:10-17

In the last study we looked at the truth of NO CONDEMNATION, and now we look at the glorious promise and expectation of our inheritance in Christ Jesus.

A JOYFUL EXPECTATION IN THE FATHER (vv. 10-17).

Remembering as we looked at verses 1-9 the last time and we find that there is “No condemnation to them which are in Christ Jesus…”, and that there is change in those who have trusted Jesus as their Lord and Savior. One of those changes being the dwelling of the Spirit of God in those whom He possesses.

In verse 10 then, we find that “If Christ be in you, the body is dead because of sin…”. This body has no life of its own any longer. It is the last place where sin can cause us grief. The body is also a place for life through the Holy Spirit. The life the Holy Spirit gives will make the body live holy, and not apart from God.

The Spirit of God raised Jesus from the dead [bodily], and He is the same Spirit which dwelt in Him while He did His ministry on earth. It was by the Holy Spirit that Jesus was strengthened when He was tempted by the devil. It was by the Holy Spirit that He healed people. It was by the Holy Spirit that He was able to go to the cross. It was by the Spirit that He was raised from death. It was by the Spirit that He ever lives. The same Spirit that raised Jesus from the dead lives in all those who know Jesus. He dwells within us, and gives life to our mortal bodies, enabling us to do things that are holy, just, and right. (Read verse 11).

An important thing concerning verses 12 – 15 is we must realize that, only the sons of God can be led by the Holy Spirit. Let me explain the idea of “Sons of God”. In the Gospel of John we are told, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” John 1:12. Something we need to remember in looking as this is that sons, especially firstborn sons were given the best of the inheritance. Because of Jesus, and His work on the cross all who believe in Jesus receive the Spirit of God, and all the inheritance that goes with it. Female and male both put into the position of the elder son. Because of this we are not debtors to the flesh to live after the flesh – by it and living so would be death. We are in the Spirit and by the power of the Spirit we put the works of the flesh to death; we “Mortify the deeds of the body”. Being led by the Spirit of God is evidence that you are a ‘Son of God’

The ‘Son of God’ has freedom and immediate access into the presence of God the Father. In fact the child is never without the Father’s presence. The relationship is an intimate relationship that is as personal as a child referring to his/her physical father as “Dad”. My earthly father is my father and the father of my siblings. We all call him “Dad”. There is no disrespect in that. It is actually an endearing term of personal relationship. My wife also calls him “Dad”. No one calls him “Dad”, except those in the family; nor do they have the rights or privileges to do so. It is an intimate term for those in the family. How did we get into the family? My brother, three sisters and I were born into it. My wife married me and became a part of the family, receiving the rights and privileges of a child through me.

If we are in God’s family it is because of the New Birth. Positionally we have been “adopted” to receive the rights and privileges of Jesus Himself. Because of Jesus we are “Joint-heirs” with Him. That means when we suffer with Him we will also be glorified with Him. In verses 16-17 we see that the Spirit of God bears witness with our spirit when we are ‘sons of God’. This joint ‘Heirship’ we have with Jesus is not without responsibility. We will suffer with Him and for His glory when we are His joint heirs.

We have great joy in God’s presence. We love God’s presence. We expectantly await and long for the day when we will be able to be in His bodily presence. That will be sharing in His glory. That will be glory.

-Tim A. Blankenship

No Condemnation

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NO CONDEMNATION
Romans 8:1-9

In this study of Romans we have had Paul take us from the total depravity of sinners, to justification, and then, to sanctification. He took a moment to let us know that the work of sanctification was not easy (chapter 7), and now he tells us how we can be victors through the battles of being set apart for Him. Paul wants the believer to know that in Jesus Christ, by the Holy Spirit there is victory.

The “Spirit” has only been mentioned one time up until this present text. In this chapter alone ‘Spirit’ is mentioned at least 19 times. Without the Holy Spirit we are weak, miserable, and failures. We cannot know Christ personally without the Spirit. We can have no eternal victory whatever without the Holy Spirit’s abiding presence. Jesus promised He would send Him (John 16:7). Jesus also told us about His ministry and work (John 16:8-15). His presence abides with us forever (John 14:16). Paul writes elsewhere, “…Ye were sealed with that Holy Spirit of promise, which is the earnest (guarantee) of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Eph. 1:13-14).

In this study we will see the importance of the work of the Holy Spirit. Without the Spirit there can be no salvation, there could be no sanctifying work, and there would be no glorifying work. We would be without God (v. 9).

If we will study these next few lessons carefully we will see at least six things which reveal to us that we are walking in the Spirit. Remember the absence of these reveal the opposite. First of all we see…

NO CONDEMNATION – THE EVIDENCE OF A RESURRECTED LIFE AND LIVING (vv. 1-9).

The first verse tells us that there is no condemnation to those who are in Christ Jesus and walking in the Spirit of God. When you are walking in the Spirit you do not hear those voices telling you that you are no good. Walking in the Spirit means you are rejoicing in the fact that you are walking in the good grace and mercy of the Living Lord who died for your sins.

In these nine verses we see a contrasts between “Walking in the flesh” and “Walking in the Spirit“. If you walk in the flesh there is condemnation. Even when you are saved and you have experienced walking in the Spirit, and you backslide into self and just get sidetracked; you will experience condemnation. There will be guilt, shame, embarrassment, and just an all out feeling of disgrace. It is God’s way of letting you know where you should be.

When we were “Dead in trespasses and sin” (Eph. 2:1) we were “Walking dead”; we were outside of God. In fact this part of this chapter tells us clearly that “to be carnally minded is death” (v. 6), and “the carnal mind is enmity against God…” (v. 7). Those who are carnal are walking in the flesh, and are opposed to God. How sad it is for a redeemed individual to be walking in opposition to the One who redeemed them from their life of darkness. Oh, how the Christian must need to remain watchful, diligent, and earnest in daily Bible reading and prayer.

Before we were redeemed by the blood of Jesus we did not know God; and could not know Him without Him reaching out to us. We did not even care about the things of God, nor for God Himself. We were condemned to die, and deserving of death. The works that we worked were the works of death. Our condemnation was certain, sure, and sealed without God’s intervention.

The power and strength of the law’s condemnation was sin. This condemnation was taken away by the shed blood of Jesus Christ our Lord. Take note. It is true only for those “Who walk in the Spirit”. It is not God’s desire to condemn; as a matter of fact He does not; sin condemns us, and God offers us His salvation. Jesus Himself said, “God sent not His Son into the world to condemn the world; but that the world through Him might be saved” (John 3:17). If God sent His Son to save the world, then, it would stand to reason that the world – people – were/are condemned.

When Jesus came He became sin – when He was hanged on the cross (2 Cor. 5:21). That is, He took on Himself the sins of the whole world, and received the judgment of God on behalf of the condemned. In His work on the cross; “…In the likeness of sinful flesh…’ ‘…He condemned sin in the flesh”. In the death of an innocent, sinless, blameless, spotless, Lamb sin was defeated. It can no longer condemn anyone who puts their faith in Jesus Christ.

The person who has trusted Jesus is indwelt by the Spirit of Jesus. The Spirit is the same Holy Spirit that empowered Jesus, as a man, to walk with God. The Holy Spirit causes the inhabited person to desire to know God in a greater way. The person desires to love God, to walk with Him, and to please Him – not to obtain His favor, but because of His favor already given.

The attitude of the person who does not know Jesus, and does not have the Spirit of God; is one of the flesh. Doing only what pleases themselves; doing good only to achieve recognition from others, and maybe even trying to obtain the favor of God. These have a “carnal mind” or are worldly oriented and cannot please God. They are, in fact, hostile toward God (v. 7). They will fight, kick, and bite against the will of God all the way to Hell, and then some of those will cry out for His mercy, but too late.

The Spirit of God in you empowers you to put the flesh to death: “ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (6:11). The believer is no longer subject to sin because of the Spirit’s power. It is not the power of the individual believer, but of the Spirit. The very same Spirit that raised Jesus from the dead, “Shall also quicken [make alive] your mortal [earthly] bodies, by His Spirit that dwells in you” (v. 11). Death truly awaits all who are in the flesh – following its passions and lusts. If, by the Holy Spirit’s power we put to death our selfish passions, desires, and deeds, then, we shall live eternally. That is the work of the Spirit of God and every believer walking in the Spirit.

NO CONDEMNATION is experienced and evidenced by the faith of the child of God. In the darkest, bleakest, most severe tests and trials of life faith is strengthened. It is evidenced by following the Spirit’s direction – in accordance with Scripture – to faithfulness to Him, His ministry, and His Church.

In verse nine we are told clearly, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”. One thing is for certain, and that is that we are to be perfect, and perfection is a work of God’s Spirit. In the flesh there is no perfection. In the Spirit, if the Spirit dwells in us. If any does not have the Spirit we are not His. Without Him we stand condemned.

-Tim A. Blankenship

The Law, the Warfare, and the Victory

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THE LAW, THE WARFARE, AND THE VICTORY

Romans 7:1-25

OUTLINE –

I. THE AUTHORITY OF THE LAW (vv. 1-6).
II. THE MINISTRY OF THE LAW (vv. 7-13).
III. THE INABILITY OF THE LAW (vv. 14-25).

In the book of Romans Paul speaks much about the law. The same continues to be true in chapter seven.

Those who believe that by keeping the law one can attain God’s favor are “Legalists”. A “Legalist” has a set of do’s and don’ts that he/she tries to maintain, and more often expects others to maintain. Instead of obtaining God’s favor, however, she/he obtains her/his own and becomes condemning to others who do not meet their standards. The “Legalist” also soon discovers some things about himself which they may or may not confess.

The Christian is not under the ‘dominion’ or rule of the law; he/she is under grace. The ‘Old law’ was written in stone. The new becomes new, now, and only because it is written in our hearts. It is no longer an obligation, duty, nor means of gaining God’s pleasure, but longing desire, and pleasure of the Christian.

THE AUTHORITY OF THE LAW (vv. 1 – 6).

“To be under the law means that I must do something for God; to be under grace means that God does something for me.”

The laws authority is over us only so long as we are unredeemed, and it is condemning us. The unredeemed man is still totally self-ruled, and the law does hold him/her in its dominion.

Paul uses an illustration of this in marriage. According to the law, when a woman is married; and this applies to men too; to a husband – or a man to wife – she/he is bound to their spouse as long as the spouse lives. If they marry someone else while the spouse is still living the man or woman commits adultery. If the spouse dies they are no longer married, and are free to marry another. Paul is not addressing the issue of divorce and/or remarriage; he is using a known and familiar law to illustrate the authority of the law.

Notice, that, nowhere does Paul say that the law is dead. Instead, he writes, “Ye also are become dead to the law by the body of Christ.” No longer are we under the dominion – the rule, and condemnation – of the law, but under the majestic love and grace of Almighty God; Jesus Christ having lived in complete obedience to the demands of the law, and met the requirements of the law in His death on the cross. On the cross all the demands of holy God to redeem fallen mankind was finished.

Believing Jesus Christ, trusting Him we are born again. We have received a ‘New Spirit’. It is not the spirit of man, but the Spirit of God, and He revives or resurrects our spirit and empowers and enables us to walk in the Spirit, rather than trying to please God through obedience to the law.

THE MINISTRY OF THE LAW (vv. 7 – 13).

Some might think that if God never gave any laws we all would be better off. However, we would not know sin, unless there is law. The law was given for the benefit of mankind, not to harm us. Without law we would still be condemned, separated from God, and miserable.

Is the law sin? Paul writes, “God forbid”, “By no means”. Before Paul trusted Jesus he believed he was blameless before the law. He knew the words of the law forwards and backwards, and believed himself right with God, because he ‘Kept the law’ – outwardly.

The law causes sin to come into the open. It opens eyes to see how far we are from God’s expectations. Sin even increases with the law. As human beings we do not like rules and regulations; so when we know of a law instead of obeying it we see if we can get away with disobedience. Doing so increases the condemnation of the law.

The ministry of the law, then, is to show us that we are sinners; we are condemned, and fall far short of God’s expectations. When sin becomes sinful to us, then, the law has done its work.

THE INABILITY OF THE LAW (vv. 14 – 25).

Sin is enjoyed by the unredeemed. They enjoy their ‘freedom’ of living without realizing their actual blindness and bondage. They can enjoy sin until the law of God awakens them to their plight.

Even Paul enjoyed the life of a Pharisee. As a Pharisee he enjoyed the honor and respect given him by people. His ego was really sailing, because he knew the law. He prided himself in his ability to be ‘Pleasing to God’ by keeping the law.

Remember the law is good and holy. It does not cause sin, but neither can it deliver the sinner from sin.

When a person becomes a believer something amazing takes place. This redeemed individual receives a desire to walk with God – in agreement with Him. He no longer desires his own selfish way, but God’s way. He realizes that he cannot please God by doing, but only by believing.

With this reborn person a war, a struggle, if you will begins also. Although no longer under the dominion of the law the body of flesh desires sin while the mind – the will – desires God. The things my mind wants to do for God, I do not do. The things I do not want to do that are displeasing to God, I do. This struggle was not there before a person is redeemed. This is clearly a reference to a redeemed individual. She/he has a desire for what is godly, holy, and good. She/he has the desire to shun all that is evil. These are not in the life of the unredeemed.

This brings us to realize that the law is unable to redeem us; it only condemns us.

Who can deliver us from this struggle? Like Paul, “Thank God through our Lord Jesus Christ”.

-Tim A. Blankenship

Be Fruitful

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Be Fruitful

Col 1:10 (KJV) Might be fruitful in every good work…

When a tree matures enough to begin bearing fruit it will bear the fruit it is supposed to bear. An apple tree will bear apples. A peach tree will bear peaches. A thorn tree will bring forth thorns. You get the picture.

People bear fruit as well. When you were a lost sinner you bore fruit which would be compared to a thorn tree – basically useless and certainly not glorifying the Lord. We all were in that “thorny situation” at one time. A sinking ship, that was going down fast.

Now, that we are saved we will bear fruit that is honoring to our Savior, and will glorify Him. What kind of fruit do Christian’s bear? 1) Evidence of a changed life; 2) Telling others about Jesus; 3) Praising God; 4) Living a holy life; 5) Displaying holy attitudes. The Christian, when sin has invaded the heart, is convicted, and immediately upon the conviction by the Spirit of God will seek forgiveness. She/he does not let sin lay around for long, but wants that fellowship with Jesus Christ sweet and glorious.

When we pray for fruitfulness in one another we ourselves will become fruitful.

Last Sunday morning we looked at the first part of the prayer Paul prayed here in the first chapter of Colossians, “…to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;“ Col 1:9 (KJV), and Sunday evening at the second part, “That ye might walk worthy of the Lord unto all pleasing” Col 1:10 (KJV).  (Please note that this message was preached 9/17/2006 at Carr Lane Baptist Church)

Is this prayer important to the life of the church? Is it important that the Christians of today pray a prayer similar to this? I believe so to both of the above questions. It should be every Christian’s desire to be filled with the knowledge of God’s will in all wisdom and spiritual understanding. It should also be our desire to walk worthy of the Lord and be pleasing to Him; glorifying Him. It should also be our desire to see all our brothers and sisters in Christ fulfilling the same. Therefore, we must pray for one another to that very effect.

The desire of Paul’s heart for this part of the prayer is that, “We might be fruitful in every good work”.

Let’s define what ‘Every good work’ is. It would seem to me that every is self explanatory, as is good, and work. Does anyone do “good works” apart from the work of Jesus Christ in us though? It is necessary that on the outward appearance, there are many who do ‘good works’, but what is meant by us being ‘fruitful in every good work’? It would most certainly mean that all the good things we do in the Spirit of God working in us, which brings glory to the Lord Jesus Christ.

A quote from John Gill, “being fruitful in every good work; saints are trees of righteousness, the planting of the Lord; good works are the fruit, which, under the influence of divine grace, they bring forth; and this is not of one sort only, as trees usually do, but of every kind; being ingrafted into Christ the true vine, and deriving life, sap, and nourishment from him, they are filled with the fruits of righteousness by him, which they bring forth and bear, to the glory of his heavenly Father; and being such, they are pleasant plants to him, as fruit bearing trees are to the owner of them: wherefore, in order to the saints walking in their lives and conversations unto all pleasing, or pleasing in all things, the apostle prays they might be fruitful in good works, and that in everyone, in every kind of good works: “ (From John Gills Exposition of the Entire Bible – e-Sword).

We cannot bear fruit except we abide in the vine. “I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.“ John 15:1-8 (KJV). Part of being in the vine and bearing fruit is getting answers to your prayers. That is seen in the above verse seven.

Let’s look at some of the fruits that we bear when we give ourselves to the Lord Jesus Christ.

1.  There will be evidence of a changed life, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.“ 1 Cor 6:9-11 (KJV). Note, particularly the last verse. “Such were some of you…”
2.  Telling others of Jesus, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” Matthew 28:18 (KJV). This commandment/commission is for all who follow Jesus;
3.  Praising God, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Heb. 13:15 (KJV);
4.  Living a holy life, “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” 1 Cor. 5:7-8 (KJV);
5.  Displaying the “Fruit of the Spirit”, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” Gal. 5:22-26 (KJV).

This fruit is not the same fruit. It is multiple fruits, and they are the good fruits of the Spirit of God, that works in us to accomplish the will of God and glorify Him.

Without knowledge which we spoke of last time, there would be no fruitfulness. Fruitfulness is a product of righteousness, which is produced through knowledge received by the Spirit of God, working in the mind, accomplishing the will of God in us. Every Christian bears fruit.

Let’s look now at how this fruit it produced.

1.  Comes by union with Christ Jesus, “ Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:4-5;
2.  The wisdom of God is needed, “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” James 3:17. John MacArthur writes, “Lack of fruit is directly related to lack of spiritual wisdom”. (From THE MACARTHUR NEW TESTAMENT COMMENTARY pg. 32).
3.  As Christians we must make every diligent effort, “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” 2 Peter 1:5-8.

-Tim A. Blankenship

We All Have a Master

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RECOGNIZING YOUR MASTER

Romans 6:1-23

OUTLINE –

I. LIKENESS OF HIS DEATH; LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

II. TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

III. SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

IV. WAGES OF SIN; AND THE GIFT OF GOD (v. 23)

Does grace give a license to sin? That was the basic question Paul had to answer from his critics – the critics of the true gospel of grace. Does a dead person sin? Not any longer. They are free from sin, but not necessarily from sins wages.

If grace abounds ‘much more’ because of sins intensity, brought about by the law, then, does it not seem that to willfully and deliberately sin would be good? However, for one to be made alive in Christ there must be death and resurrection. This death is the putting away of sin (Col. 3:5). The resurrection is the ‘newness of life’ that only happens through faith in Jesus.

Paul has revealed to us that all people are sinners; “There is none righteous…”, “There is none who seeketh after God…”. He then tells us that the only way for us to please God is by grace through faith. By grace, God declares righteous [right with Himself], those who believe in His Son Jesus. Now, in chapter six Paul turns to the continuing work of God’s grace in those who believe. The Word is sanctification. To be sanctified is a process, a daily process, by which God works in the believer’s life to make us in ‘the image of His Son” (Rom. 8:29).

If a person is still controlled by sin that individual has not yet died, nor been resurrected to life by power of Jesus’s resurrection. Before resurrection there must be death. The question we must ask is, “WHO IS YOUR MASTER”?

Is there anything which you desire/crave more than anything else which is not a necessity for living and life? Are you addicted to it? If it is something that causes you to become irritable, rude, obnoxious and angry to be without, then, it is probably something that controls you. “WHO IS YOUR MASTER?”

IN THE LIKENESS OF HIS DEATH, AND THE LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

“Where do my good deeds fit into the scale for salvation?” Do they fit into salvation at all? Here is what Paul has previously said, “If it is of works, it is no more by grace; God becomes indebted to us” (Paraphrased from Rom. 4:4).

By faith the believer trusts God for their salvation, and not their own works. Good works, for the glory of God are a by-product of our faith. God produces fruits in us as we root ourselves in Him.

Trusting Him completely; means that we die to ourselves, and our own believed abilities to

earn God’s favor. There must be a death to self rule in order for God to rule in peace and harmony.

“Baptized into Jesus” is speaking of becoming immersed in Him. By faith we are baptized into Jesus. The word ‘Baptized’ means to immerse – to put under. We have all probably heard the expression, “He is immersed in his work”, meaning, of course, that he is totally given to his job or enterprise. When we are ‘Baptized/Immersed into Jesus’ it means we are totally given to Him.

There is death that has taken place. A separation of the spirit and soul from the body of sin. Notice I say, “From the body of sin”, not from the body of flesh. The ‘Body of sin’ is really the old Adamic nature. It, by faith, has been crucified with Jesus Christ in His death on the cross.

The ordinance of water baptism every obedient Christian practices is a public confession, and testimony by symbol of the actual event that has already taken place in the believer’s life.

This baptism into Jesus is “Reckoning” of ourselves dead in His crucifixion, and raised with Him by His resurrection. To be “Crucified with Christ” (Gal. 2:20) is to put to death everything that is an abomination to God and take away its power to condemn (John 3:18); Rom. 8:1). By His resurrection we are “Raised up” to “Walk in newness of life”. It is a “New life”, not the old life warmed over. In God’s work of “Sanctification” He makes us holy. There are no left-over’s.

If we have died with Jesus we will also live with Him. If death has no more dominion over Him, it does not have dominion over those who believe. Death is an enemy, but is not to be feared by saints of God. It is inevitable that we will die, but death has no holding power. Being dead to sin we are no longer the servants/slaves of sin.

TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

There is a continual struggle with sin, and we have been given the means of having victory over it. Within these three verses we have the answer to the question of why we struggle with sin, even after we have, by faith received God’s gracious gift of salvation. Within these same verses we have the answer of how we can have victory over sin.

Even before Jesus physically died on the cross He knew that His very purpose in being the incarnate Son of God was to become sin for us, receive judgment for our sin, to pour out His life’s blood for our redemption and do it to fulfill the demands of the holy law of God, and for His glory. He, while living for the glory of His Father, had already “Reckoned” Himself dead. Do you know what happened when He “Reckoned” Himself dead for the cause of His Father? He was able to fulfill all His Father’s will in His life.

The very reason people get out of the will of God is because we do not “Reckon” ourselves dead in Christ, and we are alive for ourselves.

The best life that we could live is lived through Jesus Christ our Lord.

Even after a person has received Jesus as Lord and Savior there is still sin in the world. Its temptations are strong; and often much stronger than we are – physically speaking. “Do not let sin…reign in your mortal body…” is speaking of the physical body. By the Spirit of Jesus in us we are to take control of physical appetites that cause us to sin. Some of these appetites are natural – we were created with them – but if left uncontrolled they become perverted and sinful.

One example is our strong desire to eat food, especially when we are hungry, but unless we control our appetite we will become “Gluttons”, make ourselves sick, and become overweight. We must eat to survive, but we must control the eating, and not let the eating control us. Someone has said, “Eat to live, not live to eat”. Everything must come under the reign of our own will as it has been changed by the “Newness of life” in Christ Jesus.

Notice these commands – “Reckon…yourselves…dead”, “Do not let sin reign your mortal body”. These are two directives given to aid us in living in victory over sin. There is a third one, “…Yield yourselves unto God…”. If we continue to desire to do our own thing we have not yet yielded to God’s will. We are still in rebellion against Him.

The very reason sin continues to reign in many professing Christians is because of this very thing. Jesus is not Lord. He is merely a “Life insurance policy”, or “Fire insurance policy”, only to call on in a time of great need and emergency. Like a spare tire. GOD IN A BOX.

Once again we can ask the question, “Who is your master?”

SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

The law condemns us. It offers us nothing in the way of escaping the wrath of God. It clearly shows us we are sinners unable to please God. As long as anyone is dependent upon the works of the law for the favor of God, they are under the dominion of the law, and are condemned.

Since, by faith, the believer is under grace and not the law we are no longer under the laws condemnation. Under grace we no longer desire to rebel against God. We desire to grow closer to Him, and become more like Jesus in our commitments, and living. As was previously stated, we are dead to sin (v. 11). Why would anyone who has experienced God’s grace, and newness of life in Jesus, desire to continue in sin?

You will, however, give yourself to whomever is your master. If your master is sin, then, you are a slave to sin and death is the continuing and end result. When Jesus is your Master, and in His righteousness, there is continuing growth in Him, and at the end of your physical life eternal life continues with Him.

At one time everyone who is a Christian – born again – was a servant/slave to sin. When the Spirit of God called we heard and obeyed, “That form of doctrine”, which is the doctrine of the gospel of Jesus Christ. Now, being made free from sin we are the servants of righteousness. We can only be servants of righteousness as we yield to the One who is the embodiment of Righteousness, and that is Jesus.

The fruit of being a slave of sin is death and shame. “Being made free from sin”, the fruit is holiness. God will do whatever it takes to make us holy. Holiness is accomplished by the work of God, through sanctification. I believe that every event, every test, every trial, and every temptation of every day is a work of sanctification, and we are being made holy for God and His glory. Just as salvation is a work of God’s grace, so too is the work of sanctification a daily grace of God. “Who Is Your Master?”

WAGES OF SIN; AND THE GIFT OF GOD (v. 23).

This verse has long been one within the passages of Scriptures which are used in what has been called “THE ROMAN ROAD” for leading others to faith in Jesus.

We hear of “Wages” in every day living. If one has a job, vocation, avocation, or occupation, they know what ‘wages’ are. Wages are given for what has been earned and deserved. Humanity without God is a dying race. There is no life for we humans apart from God. Even physical life, as short as it is, is given by Him. He gives life and He takes it away.

Every one of the members of the human race is born in a condemned state – apart from God and is dying. God offers us a personal relationship with Him in order that we might glorify Him, and live. If we reject God’s free gift of grace we only get what we were born deserving – death; eternal separation from God, and Hell.

There are two absolutes given in this verse. 1) If you continue in your sin, and rebellion against God; death awaits you; 2) If you receive, by faith, Jesus Christ, believing He died and rose again for the glory of the Father, and has declared you justified and righteous by God, you have eternal life.

WHO IS YOUR MASTER?

-Tim A. Blankenship

When People Get Right With God

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WHAT HAPPENS WHEN PEOPLE GET RIGHT WITH GOD
Romans 5:1-11

OUTLINE –

I. THEY HAVE PEACE WITH GOD (v. 1).

II. THEY HAVE ACCESS TO GOD (v. 2a).

III. THEY HAVE A GLORIOUS HOPE (v. 2b).

IV. THEY HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

V. THEY HAVE GOD’S LOVE WITHIN (vv. 5-8).

VI. THEY HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

VII. THEY HAVE ‘ATONEMENT’ WITH GOD (v. 11).

Warren W Wiersbe’s Bible Exposition Commentary is mostly responsible for the above outline.

Many legalist of Paul’s day may have asked the question, “If justification/salvation is by grace through faith alone, then, how can they remain saved without keeping the law?” Is it not flabbergasting how people do not understand that the law condemns? It offers us no hope at all. Yet, there are those, even professing Christians, who believe that the keeping of our salvation is by the works of the law.

Now we must understand that the person who is justified by grace through faith is now free to obey and keep the law to the honor of Jesus Christ. Where once we were bound by sin, we knew nothing else, now in Christ we can freely choose to obey and follow Jesus.

Did you know that sinful, unredeemed people are at war with God? Early in the Romans letter Paul shows us the war all sinful people have declared against the all powerful, all knowing, and all present God (Rom. 1:18-32). Continuing in that state of war brings utter disaster and destruction. It does not need to end that way.

In these first eleven verses of chapter five we will see some of the fruit of justification or “What Happens When People Get Right With God”.

JUSTIFIED PEOPLE HAVE PEACE WITH GOD (v. 1).

These people are precious in God’s eyes and He is glorious in their eyes. They are no longer at war with God. They are at peace with Him.

The person who is right with God desires to please God. They are no longer seeking to rule and reign their own lives, and the lives of others, bur are rather seeking God’s rule and reign in all things.

The person who is at peace with God also seeks peace with his brothers and sisters in Christ. He does not sow seeds of discord, and if he sins he asks God’s forgiveness, and the forgiveness of those he/she has wronged. No individual who is at peace with God can hate others – especially a brother or sister in the family of Jesus.

The people who are right with God no longer kick, bite, scream, and fuss against the direction of God or the Word of God. They recognize God has placed a man as the leader of the local church, and that he is the one who leads them to follow God’s direction. The justified individual follows God’s leadership He has called to their church. The fight against God’s leadership is sure evidence that there is no ‘peace with God’.

Those who are in this peace relationship with God love Him. They adore, admire, worship, praise, and live for Him from that love. They want others to know Him and have this peace relationship also.

Can justified people, can Christians lose this peace? YES!!! Can they lose the justification? NO!!! Christians, because of worldly influences, lack of prayer, lack of Bible study, and lack of spending personal time with God can again be at war with Him. God will not, however, let it continue without discipline and correction. If you can fight against God, and not experience His chastisement you are not His child (Heb. 12:8).

JUSTIFIED PEOPLE HAVE ACCESS TO GOD (v. 2a).

In the Old Testament there are many pictures of Jesus and God’s glorious salvation. There are also pictures of man’s way to God being blocked. One of those pictures is the veil of the tabernacle and the Temple. The veil being between the holy place and the most holy place where the Ark of the Covenant was placed which was a picture of the abiding presence of God.

The priests were at work daily in the holy place. They placed the ‘shewbread’ on the table, and would eat it at the required time; they kept the menorah lit for light, they offered up prayers for the people at the altar of incense. They could not enter the most holy place; through the curtain, but once a year on the ‘Day of Atonement’; and then, only the high priest could do so, but not without blood.

The veil was thick and heavy. I have heard that it was as much as six inches to one foot thick. It speaks of man’s inability to approach a holy God.

On the day Jesus died on the cross, that veil was torn from the very top to the bottom by the hand of God; showing that by way of His Son Jesus we can have access to God (Matthew 27:51; Mark 15:38; Luke 23:45). How important do you think this access is to God? It was important enough to God that the only means to open the way was for Him to sacrifice His only Son. How important is this access to you? Is it important enough to give up the condemnation of sin? Is it important enough for you to give your whole self to Him? Is it important enough to consider your life, but only a garbage heap without Jesus?

JUSTIFIED PEOPLE HAVE A GLORIOUS HOPE (v. 2b).

Those who have peace with God are also people who have a hope that is established upon the promises of God. This hope is not ‘Wishful thinking’. It is substantial, and the evidence is the fulfillment of promises God has made and kept. He does not break His promises.

This is a glorious hope. God promises glory – His glory – to all those who will trust in Him, and to those who trust in Him.

JUSTIFIED PEOPLE HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

For the person who has peace with God they are also at peace with their circumstances. When we rest in God we can ‘Glory in tribulations’. That does not mean that we enjoy our troubles and sorrows, but that we, by faith, are trusting God to do what is best for our lives.

How can a Christian be unthankful, and be at peace with God? That is why Paul wrote,

“In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18).

Only the person who is right with God can be at peace with God, even during times of sorrow and tribulation.

“Tribulation” is the mans God uses to build a patient Christian. One Christian lady who saw her son dying, in anger cried out, “God you do not know what it is like to lose a son”, but she had no sooner finished the statement when she clasped her hands over her mouth realizing it was God who saw His perfect, sinless Son die.

Jone Eareckson Tada in her book co-authored by Steven Estes wrote,

“The greatest good suffering can do for me is to increase my capacity for God” From the book “WHEN GOD WEEPS” pg. 137.

If you are a Christian we need to realize that the words of John MacArthur, “God will do whatever it takes to make us holy” is true. You can yield yourself to God and be at peace in every trial, or you can continue the warfare with God and lose.

Patience is a characteristic we all need. God is certainly patient. He is patient to let sin run its course (Gen. 15:16; 2 Peter 3:9; Rom. 11:25). The Scriptures of the last sentence show two examples of God’s patience and the other words of His patience. Jesus was patient as He walked among us on earth. It was a quality, a characteristic of His Father. It must be a character trait of those who believe Him also.

The character we have shows our experiences and how we have responded to them. If during trials and tribulations you grow cold hard, and bitter; you will be cold, hard and bitter toward those who are joyful; especially toward those who are trusting and serving the Lord. If, on the other hand, you yielded to God, and was thankful during those troubled times you will be patient and kind to others, and will love those who are trusting and serving the Lord.

There is a vast difference between the former and latter person in the above paragraph. The former has no hope, but is resting in his own strength, doomed to failure. The latter has every hope in God, His Word, and is certain of eternity with God.

JUSTIFIED PEOPLE HAVE GOD’S LOVE WITHIN (vv. 5-8).

With our hope in God there is no reason to be ashamed. Having peace with God we are unashamed to tell others of His grace. We are unashamed to let others see the love of God in us.

The love of God is seen as sacrificial. God was willing to give the very best in order to redeem us. If we have that type of love we too will do, and give our very best to see others justified by faith. Only the love of God could send His Son to die for His enemies.

God does not desire man to remain His enemy. He demonstrated His love by sending His Son to die. “While we were yet sinners [God’s enemies], Christ died for us.”

The person who is at peace with God will express that love toward others in the likeness of Christ.

JUSTIFIED PEOPLE HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

The justified person who is in right fellowship with God need not fear the wrath of God. If a justified person is not in a right fellowship with God they probably will fear the future wrath. That ought to be a warning signal to them of their broken fellowship.

The future wrath of God is withheld from all who believe as in the example of Abraham. The blood of Jesus Christ was shed for our justification. In God’s eyes, because of faith in Christ, He sees only the righteousness of His Son.

The wrath of God awaits all who are unbelieving; all those who reject God’s grace and trust their own morality, goodness and sense of decency. The enemy of God is one who aserts his own efforts over the goodness of God and thumbs his/her nose and says, “If God cannot accept me on my terms then, phooey on Him.” There is no bargaining with God. The unbeliever comes out the loser.

Unredeemed people hate God, or they would believe Him.

God, in His love, reconciles us to Himself. It is the “Goodness of God” that leads us to repentance (Rom. 2:4b). We are reconciled to God by the death of Jesus on the cross. Our sins kept us from the presence of God. We were deserving of eternal judgment. God must judge sin. He judged sin while Jesus was dying on that cruel, old wooden cross. Because sin is judged God can now accept us on the merit of the work of Jesus Christ.

If we are reconciled by the death of Jesus, then, certainly we are kept through all eternity because Jesus lives. He lives never to die again. If Jesus cannot keep us, then, His death and living is powerless and vain.

JUSTIFIED PEOPLE HAVE ATONEMENT WITH GOD (v. 11).

Christians should be the most joyous people on earth. We have reason to rejoice. That reason is Jesus died to save us. That salvation means we have been brought to a place where we can know God personally.

“Atonement” is also reconciliation. To reconcile is to bring two opposing parties together. God did this for us, because He is the only One who was able to do so. He was the offended party, and He is the One who opens the way for reconciliation.

That ‘atonement’ was not without price. Because God is holy, righteous, and just He could not simply declare us righteous, and be righteous Himself. Sin’s debt had to be paid, and be paid in full. The only wages for sin is death (Rom. 6:23). In order to pay that debt in full and defeat the power of sin was for a sinless person to die. That sinless man was Jesus. He died as our sin, received our judgment, was buried, and rose again, thus defeating sin’s power to hold anyone again.

The only way of salvation is God’s way. Agree with God and eternity will agree with you.

AT – ONE – MENT = By the grace of God we are at peace with God through the atoning blood of Jesus Christ. The peace of God is peace with God.

-Tim A. Blankenship

Be Strengthened

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Be Strengthened

Colossians 1:11

“Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness…”  (KJB)

There are times when our strength just seems to fade away. It comes after work, play, and sometimes sickness. We need renewing of that strength, and many times can find it in a nights rest, or maybe just a few minutes rest.

We are all really in need of spiritual strength. This is something we cannot get just by an overnight rest, sleep. It is what we find in God. True Spiritual strength comes only from God. He created all things. He is the strength that we need.

In our own strength, when it comes to walking with the Lord, we will come up short. The prophet Zechariah wrote,

“Not by might, nor by power, but by My Spirit, saith the LORD of hosts” (Zechariah 4:6b).

We will look at the three words mentioned in our text, and the result of walking with God in His strength. Those words are; 1) Strengthened, 2) All might, 3) Glorious power, and 4) the results of walking in His power “longsuffering, patience, and joy.

I. IN A WORLD WHERE THERE IS MUCH WRONG DOCTRINE, ATTACKS ON CHRIST, AND THE CHURCH WE NEED GOD’S STRENGTH.

A. The world is against all that is godly and righteous, and seeks to get even Christians to except and approve all that is not godly or right.

1. Errant doctrine is not godly or right
2. Any doctrine that points away from the one true God is basically godless and even demonic.

“But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” (1 Cor. 10:20-21).

B. We cannot stand in our own strength; if we try we will fail and fail hard.
C. There must be a source of power and strength which is above us, beyond anything we could ever imagine, and which will not only sustain us but embolden and empower us.

D. We need the strength of God and by faith in Christ Jesus we are the recipients of His power.
1. The Greek word for the word strength here is “dunamoo” which means ‘enable’, and from it comes the word “dynamite” and we here are the receivers of this strength.
2. We are not able until we are enabled by the power of God.

II. THERE IS NO POWER GREATER THAN THE ALMIGHTY POWER OF OUR HEAVENLY FATHER.

A. From our Father comes the “strengthened with ‘all might” mentioned next in our verse.
1. This word too is similar, in Greek, as the former one, but is different in that it comes from the source of ‘All might’, that word is ‘dunamis’, and means; “force; specifically miraculous power : – ability, abundance, meaning, might, miracle, power, strength, violence, mighty work.” (From Strongs of e-Sword; editing deleted parenthesis).
2. We can think about dynamite as a very powerful source for working and accomplishing good things, and it can be used for things not so good.
3. The power of God is nothing but good.

B. For people of our day the word nuclear would be more fitting to describe the power of God.

1. Now the people of the Bible days did not have dynamite, but these words is where our word for dynamite came from.
2. They used the word describing a great source of power; greater than anything else they could imagine.

C. Our God and Father of this awesome power desires for us to walk in His strength and power.

III. COMING FROM GOD THIS ‘MIGHT’ COMES IN GLORIOUS POWER, AND BRINGS GLORY TO THE GIVER.

A. If we walk in our own power God will not be glorified.
B. This “glorious power” is the action part of the power we are looking at.

1. It is, in fact, the power that is glorious and will bring glory to God in and through the works we do in His power.
2. God’s power is glorious and He receives glory by that power at work in you and me.

C. The Greek word for this is ‘kratos’; “According to the might of his glory (kata to kratos tēs doxēs autou). Kratos is old word for perfect strength (cf. krateō, kratilos). In N.T. it is applied only to God. Here his might is accompanied by glory (Shekinah).” From Robertson’s Word Pictures @ e-Sword.

D. If we desire to walk in His glory and every Christian does, the knowledge or our own personal weakness, and of God’s power will motivate us to walk with Him.

IV. THE RESULTS OF WALKING/LIVING IN THE GLORIOUS POWER OF GOD OUR FATHER AND SAVIOR.

A. There will be an attitude of “patience”.
1. Here the word means “constancy – long enduring patience”.
2. It is a cheerful patience.
B. There will be an attitude of “longsuffering”, another form of patience.
1. Longanimity, forbearance, fortitude – tolerating and putting up with others insolence, and such.
2. That does not mean you do not try to correct them.

C. There will be a heart of joy – a cheerfulness, and calm delight, which cannot be taken from you.

1. It is certain that Jesus wanted His followers to have a life of joy. Abundant joy is ours in Him. Here are a few of Jesus’s words on joy,

“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” John 15:11 (KJV);

“Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.” John 16:20-22 (KJV);

“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” John 16:24 (KJV);

“And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.” John 17:13 (KJV).

2. Notice in these verses that Jesus wants His joy to “Remain” in us; that our joy might be full; that there will be times of sorrow, but that the sorrow will be “turned into joy”; that there is a joy that “no man taketh from you”; we can ask in prayer, “and ye shall receive, that your joy may be full”; and last we see that that we might have His “joy fulfilled in themselves [us]”.

Remaining joy;
Sustaining joy;
Securing joy;
Fulfilling joy.

D. This ‘longsuffering’, ‘patience’, and ‘joy’ is impossible to have in our own strength.

1. It is possible only by trusting in Jesus Christ and His finished work on the cross of Calvary, His death, burial and resurrection.
2. Once you have called on His name for salvation you will desire to walk with Him and this is when you will we walking in His glorious power.
3. This is when you will be able to stand against false teaching, false teachers, and be able to confront the culture in which we live.

SUMMARY –

I. WE MUST BE RECIPIENTS OF THE POWER OF GOD – WE ARE NEEDY OF IT.
II. IT IS ONLY BY THE ALMIGHTY POWER OF GOD THAT WE WILL BE ABLE TO LIVE AND EXPERIENCE VICTORY.
III. WE WILL WALK AND LIVE IN THE GLORIOUS POWER OF GOD, AND BY DOING SO WILL GLORIFY OUR GOD AND SAVIOR.
IV. THE RESULTS OF WALKING IN HIS GLORIOUS POWER WILL BE ENDURING PATIENCE, PUTTING UP WITH OTHERS, AND JOY WHICH IS FULL AND ABUNDANT.

-Tim A. Blankenship

Preached at CLBC on 9/24/06

The Reckoning

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Here is the final study for Romans 4.  The last time I only published for verses 1-4.  It is included in this study as well. Be blessed.

The Reckoning

Romans 4:1 – 25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What does the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshipped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace. “Wonderful grace of Jesus; greater than all my sin, how can my tongue describe it; where shall my praise begin.”

THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).

You are deeply in debt. There is no way out. The banks and loan companies will neither one loan you money. The creditors are calling, writing wanting the money that is due them. You do not have it. You are barely putting food on the table, your house needs repairs, but where are you going to get the money necessary to make them? The only way out is bankruptcy. You do not like it, but you finally admit to yourself, “I can’t do anything else, I am bankrupt.” In despair you tell a friend that you are bankrupt. The friend asks you, “How much do you need to get back on your feet?” You have not got a clue as to what is going on in this friends mind. A few weeks later you get your bank statement, but instead of being overdrawn you have a balance sufficient enough to pay all your debts.

The amazing part about it is you learn your friend sold some properties – prize properties – and deposited the money into your account. What a friend. Your friend gave his very best to help you out of your bondage of debt. He credited your account with his assets.

What happened above is a description of imputing or imputation. The friend above took the responsibility of paying the debt for his bankrupt friend. He took the burden of the bankruptcy himself and, and imputed, reckoned, accounted his riches to his friend.

Guess what, or maybe you do not have to guess. You are the bankrupt friend, and Jesus is the friend who gave up the riches of Heaven to deliver you from your bankruptcy of sin.

The word ‘counted’ or ‘accounted’ used in verse five (5) is the same word as ‘imputeth’ of verse six (6), and ‘impute’ in verse seven (7). It is also the same as ‘reckoned’ in verse ten (10).

David, the ‘Man after God’s own heart’ is also given as an example of a man of faith. Paul quotes from Psalm32:1-2 as an example of David’s faith (vv. 7-8). Iniquities forgiven, sins covered. The man who is forgiven and sins covered is the one the Lord declares righteous. He deserves imputed imputed sin, but rather receives imputed righteousness by the sacrifice of Jesus who paid the sin debt and imputed to the bankrupted account righteousness. The individual who is declared righteous by God is truly a blessed and happy person.

THE CREDITED ACCOUNT IS NOT DUE TO AN ORDINANCE PERFORMED (vv. 9-12).

Abraham was and is the ‘father’ of the nation of Israel, the people called Hebrews or Jews. In much of the life of the nation; especially in Jesus’s time; they prided themselves of their identity with Abraham by circumcision. As long as they had kept the ordinance they were fine with God. Afterall, God had promised Abraham many things and He was obligated to fulfill them.. Only to a nation of those who believed in Him. Only to a nation who had the faith of Abraham. A faith of fear, obedience, love and admiration of God. The afore mentioned ‘fear’ is the fear of God’s wrath on sin, which leads to a desire to be delivered from sin and a personal hatred for all sin.

In looking at the history of Abraham we find that he was declared righteous by God, at least fourteen years before he was circumcised. So we see Abraham was declared righteous by faith in God, not by the keeping of ordinance or law (Gen. 15:6, “And he [Abraham] believed in the LORD; and he [God] counted it to him for righteousness”). When God called Abraham to leave Ur of the Chaldees he believed God and departed (Gen. 11:31). When God told him he would have a son of promise he believed God (Gen. 15:1-5; 17:19). When God called him to sacrifice Isaac; the promised son; he believed God (Gen. 22:1-14). He did it because he believed that since God had made the promise – “In Isaac will thy seed be called” (Gen. 21:12); that God could raise him from the dead (Heb. 11:18-19).

By Abraham’s faith he became the ‘father’ of the circumcised who are in the faith and the uncircumcised in the faith. Faith recognizes our need of grace – God’s sufficient grace – and of God’s desire to give grace.

To Abraham circumcision was only a sign of righteousness given to him by God. As circumcision is the cutting away of flesh, so too is faith in Jesus Christ. Only by faith in Christ Jesus is the flesh of the heart cut away. The power of sin is cut away. Without the finished work of Jesus on the cross, by His death, burial, and resurrection, the cutting away of the flesh of the heart is impossible. Ordinances can only be signs or tokens of the actual event. Ordinance without faith is vain.

THE JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).

A promise is nothing without faith. Faith in the Promissor is necessary for the promise to have effect.

What good is a promise; particularly an unconditional promise; if you must earn its fulfillment? The promise to Abraham and his descendants was not going to be granted to them by keeping the law, nor was it based on the law. The promise is awarded by faith in God.

The ‘righteousness of faith’ (v. 13) is the only righteousness that is declared by God and upon all who will receive it.

The only promise of the law is wrath. The law declares all to be unrighteous, unworthy of God’s goodness, kindness, mercy, and grace. So the law could not bring in the promise of ‘Heir of the world’; not even to mention the salvation of wicked men.

Grace works only by faith. Remember faith is our quitting the attempt to please God on our own merit, and pleasing Him only through the work of Jesus Christ. Grace would not be grace, if we could earn it. It would be a debt owed us by God. He owes us nothing. Faith gives to God everything He deserves from His highest of all creation. He does not need it, but He deserves it.

Seeing the unseen, knowing the unknowable, believing what seems to be unbelievable – that is the faith of Abraham. When Sarah was 89 and Abraham was 99; God promised them anew, that He would give them a son. They believed. In other words, God brought life from death. O, will you believe God? He does what He says He will do. Justification is good for all through faith alone. No amount of works, nor law kept, no ordinance performed can justify you in God’s sight. Only by His Word are you justified, and that by faith – faith He alone gives. His faith’s object is only Jesus.

IT IS THE POWER OF GOD, NOT HUMAN EFFORT (vv. 18-25).

Did Abraham believe in resurrection power? Did he believe in the power of the resurrection? YES! and YES! again. To he and Sarah the chance of them having a child of promise looked hopeless. Sure Abraham and Sarah made a mistake, slipped into doubt, or really thought they were helping God out, for awhile; but it did not endure. Their faith in God did endure.

“Unbelief” verse 20 is a complete refusal of faith – refusal to believe. It was because of ‘unbelief’ that Israel, led by Moses, did not enter the Promised Land at Kadesh Barnea (Num. 13:26 – 14:4; Heb. 3:16 – 4:13). Despite the waiting Abraham believed. At times it probably seemed that God was pushing faith to its limits, but when Abraham realized his physical body and Sarah’s was dead he knew all he had was God’s promise. That is faith.

When you have reached a point in your life where your realize all you have is faith that God will keep His promise; that is when God will work. He did in Abraham and Sarah, and a 100 years old man and a 90 years old woman had a baby boy. That was a miracle birth. There are not very many miracle births. There are only three in the Bible – Isaac, John the Baptist, and Jesus; and possibly four if you counted Samson.

Faith is believing that God is completely able to do what He said. He is able to perform it, bring it to pass – in His way, in His time and through whomsoever He pleases; if He pleases to use a whomsoever. Because of this faith – not human effort – God declares Abraham ‘Righteous’, clean, pure, sinless before God.

Since Abraham was declared righteous by faith so is everyone who believes God. Do you want to walk with God? Then, you have to agree with Him. You have to agree with Him about your sin [your bankruptcy]. You have to agree with Him that there is a wall of separation between you and Him. You must agree with Him about His Son Jesus. You must agree with Him concerning His Word – written and living.

“How can two walk together unless they be agreed” (Amos 3:3)?

Abraham was declared righteous by God, because he agreed with God. That just simply means he believed what God said.  He agreed with God.

Justification is not by human effort or obedience to law, and ordinances, or faith and grace have no merit. Justification is by grace through faith in the death of Jesus Christ on the cross and raised from death as evidence of God’s approval upon His life and sacrifice giving us God’s righteousness by faith.

-Tim A. Blankenship

Praying For Knowledge

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Praying For Knowledge

Colossians 1:9

I. THERE IS A DESTRUCTION FOR LACK OF KNOWLEDGE.

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.“ Hosea 4:6 (KJV).

A. “Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.“ Prov 19:2 (KJV).
B. “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men (be mature).“ 1 Cor 14:20 (KJV).
C. Without knowledge you cannot know what is truth.

“Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.“ Isaiah 5:13 (KJV).

II. BE FILLED WITH THE KNOWLEDGE.

A. The Bible speaks of being ‘Filled with sorrow’ –

“But because I have said these things unto you, sorrow hath filled your heart.“ John 16:6 (KJV).

B. The Bible speaks of being ‘filled with fear’ –

“And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. Luke 5:26 (KJV).

C. There is the term ‘filled with rage’ –

“And they were filled with madness; and communed one with another what they might do to Jesus.“ Luke 6:11 (KJV).

D. Then, last but not least of which is ‘Filled with the Spirit –

“And be not drunk with wine, wherein is excess; but be filled with the Spirit;“ Eph 5:18 (KJV).

1. The filling represents total control.
2. Being filled with knowledge would then, have you and me under control of Biblical and godly knowledge.
a. That means when we are ‘filled with knowledge’ when the “Know-it-alls” [Gnostics] surround us; when they overwhelm us; when they belittle us; and tell us, “You know nothing”, we are knowledgeable and can stand on the truth of the knowledge we have of God from His Word.

III. KNOWLEDGE OF HIS WILL.

A. Sometimes, it is a struggle to find and know the will of God.
B. There are seven things for which we can be certain is the will of God for our lives:

It is God’s will that we be Saved –

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.“ 2 Peter 3:9 (KJV).

“Who will have all men to be saved, and to come unto the knowledge of the truth.“ 1 Tim 2:4 (KJV).

It is God’s will that we be Spirit filled – (Eph. 5:18);

It is God’s will that we be Sanctified –

“For this is the will of God, even your sanctification, that ye should abstain from fornication:“ 1 Thess 4:3 (KJV).

It is the will of God that we be Submissive –

“Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;  Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.  For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:“ 1 Peter 2:13-15 (KJV);

It is the will of God that we be Suffering –

“Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.“ 1 Peter 4:19 (KJV);

It is the will of God that we be Serving –

“As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.“ 1 Peter 4:10 (KJV);

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,” Eph 4:1 (KJV);

If we are faithful in following these six elements of God’s will then it is what ever we desire.

“Commit thy works unto the LORD, and thy thoughts shall be established.“ Prov. 16:3 (KJV); and

“Delight thyself also in the LORD; and he shall give thee the desires of thine heart “ Psalms 37:4 (KJV).

John MacArthur writes,

“How does a person obtain knowledge? First, he must desire it. In John 7:17 Jesus says, ‘If any man is willing to do His will, he shall know of the teaching, whether it is of God, or whether I speak from Myself.’ That thought is echoed in Hosea 6:3, “Let us know, let us press on to know the Lord.’ Second, he must depend on the Holy Spirit. It is through Him that we know the things God has revealed to us (cf. 1 Cor. 2:10-12). Finally, he must study the Scriptures, for they make the believer ‘adequate, equipped for every good work’ (2 Timothy 3:16-17). Perhaps the most graphic text related to the pursuit of divine truth is Job 28.”  From The MacArthur New Testament Commentary -Colossians & Philemon p.29

IV. WISDOM AND SPIRITUAL UNDERSTANDING.

A. In an age of careless theology where people make their own god and interpretation of Scriptures the wisdom of God is greatly needed.
1. Scriptures, nor personal experiences can be properly understood by the question – What does this say to me?.
2. Scripture must interpret Scripture, comparing spiritual with spiritual, and personal experience in light of Scripture (1 Cor. 2:13-14).
B. With wisdom we collect and organize principles taught in Scripture.
C. With understanding we apply these principles to daily living.

John MacArthur writes, “Having knowledge of God’s Word control our minds is the key to righteous living. What controls your thoughts will control your behavior. Self-control is a result of mind-control which is dependent on knowledge. Knowledge of God’s Word will lead to all spiritual wisdom and understanding.”

SUMMARY –

I. CHRISTIANS WILL FILL THEIR HEARTS AND MINDS WITH THE KNOWLEDGE AND WISDOM OF GOD AND HIS WORD.

II. BEING FILLED WITH THE KNOWLEDGE OF GOD…WILL ENABLE US TO DEFEND THE TRUTH, STAND FOR RIGHTEOUSNESS, AND BE VIBRANT AND DILIGENT WITNESSES FOR CHRIST.

III. HAVING THE KNOWLEDGE OF HIS WILL WILL FULFILL OUR BEING AND WE WILL BE MOST SATISFIED IN CHRIST, AND WILL GLORIFY HIM.

“God is most glorified in us when we are most satisfied in Him”. John Piper

IV. WISDOM AND SPIRITUAL UNDERSTANDING IS NECESSARY IN A WORLD THAT IS FULL OF DARKNESS, AND THE COMING OF CHRIST DRAWS NEARER.

V. IF YOU DO NOT KNOW JESUS CHRIST AS YOUR SAVIOR YOU NEED HIM NOW.

-Tim A. Blankenship

Unique Saving Faith

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This began our study of Romans chapter four.  We covered the first four verses.

Unique – Saving Faith

The Outline is for Romans 4:1-25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What do the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves, God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshiped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace.

“Wonderful grace of Jesus; greater than all my sin. How can my tongue describe it? Where shall my praise begin?”

-Tim A. Blankenship

The Law Fulfilled

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The Fulfilling Of The Law

Romans 3:21-31

OUTLINE –

I. ALL WHO BELIEVE DECLARED RIGHTEOUS BY FAITH (vv. 21-26).

II. THERE IS NO BOASTING WHEN ONE IS JUSTIFIED BY FAITH (vv. 27-28).

III. THERE IS ONE GOD WHO JUSTIFIES ALL (vv. 29-30).

IV. THE LAW IS HONORED THROUGH FAITH (v. 31)

There are a few words in these eleven verses that are very important Biblical terms. Righteousness, faith, justified, redemption, grace, propitiation, remission. They are all favorable toward the sinner.

These are more than just words. They are a description of God and His love for humankind. Righteousness describes God and His requirements of pure worship. Faith is the only thing a person can do to be declared righteous by God; and God gives the faith too (Eph 2:8-9). Justification [justified] is God’s declaration to the repentant believing sinner that he is righteous. God declares the believer righteous because of faith: he believes God. Justification; the word justified may be easily remembered as God making me “Just-as-if-I’d” never sinned. Redemption is a term related to slave auctions where the purchaser pays the agreed price to set the slave free. The only adequate price to be paid for the slave of sin was/is the death of Jesus on the cross; because the law commands death for sin. Grace of course is God’s unmerited favor toward sinners. Sinners are undeserving of grace. God in His love grants it to all who believe. Propitiation is a word sometimes hared to pronounce, but it is a beautiful word. It describes the work [sacrifice] of Jesus on the cross. It describes the hatred of God for sin, yet the depths He is willing to reach to redeem fallen man. Jesus was our propitiate. He lovingly, and willingly went to the cross to be the sacrifice for our sin. Not only was Jesus the sacrifice, but He was “Made…to be sin for us…” (2 Cor. 5:21). All God’s hatred for sin was poured out upon the sinless Son of God who was now ‘made to be sin for us’.

“In this case Christ’s violent death satisfied the offended holiness and wrath of God against those for whom Christ died.” MACARTHUR STUDY BIBLE note on 2:25; page 1698.

In pagan worship it is the worshipper who must appease the wrath of their offended deity. The only way sinful man can appease the wrath of God is by spending eternity in Hell. The final word is Remission which means forgiveness. God accepted, for the forgiveness of sin; the sacrifices of blood that were offered in faith until the true sacrifice for sin would die for sin. The sacrifice for all sin is paid in full. There is no more sacrifice for sin. God’s forgiveness is available for all who will repent and believe in Jesus.

ALL WHO BELIEVE ARE DECLARED BY GOD TO BE RIGHTEOUS (vv. 21-26).

The ‘righteousness’ unobtainable by the law is revealed by the faith in Jesus Christ. This same righteousness of God is witnessed to by the written revelation of God in the law and the messages of the prophets.

This righteousness is for all who will believe and trust only Jesus for it. The previous verses of chapter 1:18 – 3:20 plainly tell us who is righteous. NONE!!! Now we see that God’s righteousness is available for all – that is the pagan, the moral pagan, the immoral pagan, the moral religious, the immoral religious, the religious; the Jew, moral and immoral. All are included in God’s invitation to His righteousness.

“There is no difference” in the Gentile and the Jew – “For all have sinned and come short” – miss the mark – “of the glory of God”. The glory of God is the place where God desires for us to be . A man just as well try to pick up an automobile and throw it to China from the east coast of the United States of America, as to try to gain God’s favor by keeping the law. We fall short; we miss God’s ‘bull’s eye’.

“Being justified” means being declared righteous by God. It is far superior to be declared righteous by God Himself, than for me to declare myself righteous. God’s declaration is true. Mine only a vain attempt. We might make note of the word “freely”. This wonderful justification is free to us. But that is because God already paid the price. His ‘grace’ – the undeserved favor of God – is the reason it is free. The ‘redemption’ price for our freedom from sin, and its penalty and bondage was paid by God’s Son, Jesus Christ as He willingly laid His life down for our sins.

In truth Jesus became the very object of God’s wrath. On the cross Jesus became sin; my sin and yours. We could not endure God’s wrath because we would only die and spend eternity in Hell. The law commands death for sin. Jesus had no sin, but took the wrath that was ours. Since He had no sin, but bore our sins God struck Him (“…stricken, smitten of God…” Isaiah 53:4), He died – sin was condemned (Rom 8:3), by the flesh of a sinless. The law did require death for sin – He died. YES! He died, but rose again conquering the power of sin and as evidence of who He is (Rom 1:4).

Through the sacrifice [propitiation] of Jesus God declares us righteous; He forgives our sin; and justifies all who believe in Jesus.

THERE IS NO BOASTING WHEN SINNERS ARE JUSTIFIED BY FAITH (vv. 27-28).

Human beings love to boast of their accomplishments and things which they achieve.

There are many things in which the human ego can be boosted. There is one area however in which there is no room to boast. That is our worship. We fall far short. We have everyone, turned from the true way to our own way (Isaiah 53:6). When we try to worship God in our own way it is evident we have turned from God.

Since true righteousness is a gift from God we have nothing in which to boast; except in the grace of God. We ought to boast loudly and clearly of the goodness, mercy and grace of God who loved His enemies so much He would sacrifice His holy Son to reconcile us to Himself. That is someone in whom to boast.

If anyone could obey the law he would have much to boast about, and would deserve the praise of God; but only God deserves the praise of God (Ps. 110:1), thus God became flesh – “the Word became flesh”. By faith in the work of Jesus Christ – the Word (John 1:1-5, 14) – on the cross we are saved (delivered from the penalty of the demands of God’s law). There is therefore no room for boasting because someone else paid our debt of sin. That Person has the praise of God – He kept; He fulfilled the whole law – and gives to all who believe eternal life.

Reading the book of Romans was the thing that pointed Martin Luther to Christ. He was a catholic priest in Germany, and felt something was missing in his religion. The liturgies, rosary, indulgences, confession, etc.; the whole ritual scheme left him empty. While reading Romans he read 1:17, “The just shall live by faith”. He read 3:28, “We conclude that a man is justified by faith without the deeds of the law”. In his translation he wrote, “by faith alone…” which is a proper interpretation. To add anything to faith is to nullify faith.

Remember ‘justification’ is the act of God by which He declares the believing sinner righteous. It is the act and declaration of God; not of any man. It is received by faith and God alone is the giver of faith.

THERE IS ONE GOD WHO JUSTIFIES ALL (vv. 29-30).

Just as all mankind is condemned in the law by sin, so too, all who are justified (declared righteous by God) are so by faith.

Te color of one’s skin, their culture, their morality (Moral or immoral), their religion, etc. does not negate the fact of one God who justifies all who believe.

God is not only the God of the Jews, but the God of all – believing and unbelieving – people. He is the God of the Jew and the Gentile whether He is recognized by them or not.

Faith in Jesus Christ and His death for the atoning of sin; His burial for the carrying away of sins dominion; the resurrection of His body from the grave as the evidence of the conquering of sins power, and proof of His deity and Son-ship; and His return [a promise of God yet to be] to totally redeem all who have believed Him and to put an end to sin, and to reign in the hearts and lives of men on earth for all eternity: is the only way of salvation for all mankind. Any who add anything to faith or take away from faith teach a false gospel.

THE LAW IS HONORED THROUGH FAITH (v. 31).

Since people are justified by faith without the law does that void the law? Paul says, “NO!” The law was given to show mankind his condemnation; to cause him to fall on his knees before our righteous and holy God in repentance, calling on Him by faith.

In the work of Jesus Christ on the cross the demands of the law were fulfilled, thus, by faith it is possible for a sinner to be made righteous before God; not on his own merit, but on the merit of Jesus Christ.

In Christ the holiness and righteousness of God toward sin is intact. His love for His enemies is shown. All who believe Him are declared righteous. That is an amazing salvation

Actually the law is firmly established. All God desired is accomplished. Sinners; by God’s declaration; become saints.

When a person puts their faith in Jesus Christ the desire of their heart is to be with Him; to be like Him; to serve Him whenever and however possible. We desire to learn more about Him. We desire to be around others who love Him. We grieve over our sins and seek forgiveness quickly and diligently. We grieve over lost sinners who are condemned and pray for them, witness to them, and lead them to personal faith in Jesus. We seek to worship God with all our heart, soul, mind, and strength, and to love our neighbor as we love ourselves. That certainly sounds like the establishment/fulfillment of the law to me.

-Tim A. Blankenship

No Excuses

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Every Mouth Stopped

Romans 3:9-20

Nature loudly proclaims that there is a Maker of all this creation. The very fact of the order of our universe declares an intelligence must have designed it all. It could not work with such precision otherwise. I write this to say that because of this no one who is has an excuse before God. If man has only the law of nature, and a conscience that teaches him right from wrong – a law in his heart – and that we, as human beings are to worship God we are responsible, and unless we believe God we shall perish.

There is, however, a greater responsibility upon those who have the written revelation of God. The Law, the Scriptures, the Word of God tells us what nature and conscience do, but also much more. We have previously seen that those without law (the written revelation) shall perish without law, and those with the law shall be judged [or perish] in the law (2:12). There are none who are guiltless. The only hope for any in repentance from sin to God for His righteousness.

IN READING THE SCRIPTURES; GOD LEAVES US NO DOUBT THAT SIN IS UNIVERSAL. (v. 9). “…Both Jews and Gentiles, that they are all under sin…”

Is the Jew better than the pagan Gentile? Is the religious better than the Non-religious? Is the moral individual better than the immoral individual? NO! Not as far as sin and its condemnation is concerned.

In the previous chapters we have seen every level of humanity, and that we are all without excuse before God. Contrary to what any legalist may say, the Law offers no hope; it only shows us death.

WITHOUT THE REDEMPTION OF JESUS CHRIST THE WHOLE INNER BEING OF MAN IS CONTROLLED BY SIN (vv. 10-12). The mind, the heart and the will of unredeemed mankind are all under the control of sin. It is the inner being that affects the way we live our lives.

With the unredeemed mind we have no “Understanding” of God”, “…There is none that understandeth.” With the unredeemed heart, “There is none that seeketh after God”. With the unredeemed will of man, there is “None that doeth good”.

Are we to understand by the phrase “None that doeth good” that no lost, unredeemed person ever does anything good? No! It means that he/she does no good that glorifies the Lord. Nothing good that is done by an unredeemed person will affect God’s judgment of them for their good.

No one seeks God, except God seeks them first. No one has “understanding” of God until God gives them that understanding. It is all by grace, and none of you or I. God Himself, receives the glory.

The word “Righteous” means God’s standard. That is the standard we must meet if we are to gain God’s approval. That righteousness is not obtainable in ourselves. It is only obtained through faith in Jesus Christ.

The words “No, not one” is mentioned twice in three verses – ten and twelve. God says, that there is absolutely “No one” who meets His standard for righteousness. In order for us to please God we must see as He sees. We must see that sin is a stench in His nostrils. It offends His sense of holiness and purity. We most certainly must see that it separates us from Him. If we have trouble seeing the devastation sin causes in human relations and in the creation, then, there is no fellowship with God.

THESE VERSES SHOW THAT WE ARE ALL CONDEMNED FROM THE TOP OF OUR HEAD TO OUR TIPS OF OUR TOES (vv. 13-18). The mouth as all know is part of the head. The throat is the area that provides air for the ability to make sounds, and swallow food (I could not forget that part on food). Paul says that the throat of depraved man “Is an open sepulchre”, “an open tomb”. The sepulchre or tomb was a place for the buried dead. Unredeemed man is incapable of speaking words of life.

There is deceit from their tongues. Lying is a common practice of people who do not know God. Sad to say it is of some professing Christians too. If your heart is indulged in your own way, then, your words will show your own way. These will be the main mode of communication. No words will glorify the Lord. Your mouth will speaks words of life or words of death.

Christians must maintain a close fellowship with the Lord, and on a daily basis. We are to walk in the Spirit, not the flesh. No Christian can walk in the Spirit if they do not maintain a daily fellowship with God in prayer, Bible reading and study, walking with God His way.

Speaking of the feet Paul says, “Their feet are swift to shed blood”. This is because of an unredeemed heart, mind and will. Paul has a positive thing to say of the feet of those who preach the gospel (Rom. 10:25).

The real reason “…feet are swift to shed blood” is because, “There is no fear of God before their eyes.” When nations, kings, rulers, citizens, and believers in Christ no longer fear God there will be no more respect for life, and Human life in particular. The love of God has been abused, misused, and misunderstood. “God is love”, but He also hates sin and will judge it. Because, God is love, He judges sin. “The fear of the LORD is the beginning of knowledge” (Prov. 1:7).

ALL “WHO ARE UNDER THE LAW”, EVERY MOUTH STOPPED, AND “ALL THE WORLD… GUILTY” (vv. 19-20). Every man, woman, boy and girl is responsible to God for their sin. The Gentile people of the world (all who are not Hebrew” are responsible and worthy of death because they have the law of conscience and of nature. Both of these are a law declaring a holy, righteous, and all powerful God who is worthy of worship and praise. The conscience and nature condemns us.

The written law given to the Jews, was and is a clear revelation of God to man; to show man’s need for God. This written law also condemns us. It has no life of its own to save or deliver us from sin.

Let’s say your family physician tell you one day, and some of you have experienced this, “You have cancer”, and then, he tells you, “I am only your family physician, I am not a specialist, nor a surgeon”. This doctor is performing the work of the law. He cannot help you, but he will point you toward the one who can – the surgeon or specialist.

Doctor Law says, “You have sin in your life. I can’t help you, but Doctor Grace can.”

This law; written, nature, or conscience declares the righteousness of God. Because of sin we are cut off from God. Because of law we are made knowledgeable of this eternal separation.

No one has an excuse for sin. There is no amount of good deeds, religious ritual, or moral behavior that can gain God’s favor. We have God’s favor by His grace through faith. No work, but God’s work is sufficient to deliver us.

The law stops every mouth from saying, ‘I am good enough. Look at what I have done. I have been faithful in church attendance, and Sunday School. I never beat my wife or cheated my neighbor. My good deeds will out weigh my bad ones.” Jesus, Himself will say to you in that day, “I never knew you; depart from me ye worker of iniquity”.

You and I have absolutely nothing which God wants, except faith in Him. He gives us that too.

-Tim A. Blankenship

Nation of Promise

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What Of The Jew?

Romans 3:1-8

I. THE COMMITTED WORDS OF GOD (vv. 1-2).

A. Christianity owes much to the Jew.

1. Abraham – father of nations.
2. Abraham – friend of God (James 2:23).

B. The law, which came through the Jew reveals all to be sinners.
C. The precepts of God tell us what we are to do.
D. God’s Word is enduring, “Forever, O LORD, Thy Word is settled in heaven.” (Psalm 119:89).

1. Jesus said, “Heaven and earth will pass away, but My Words shall not pass away.”

E. The Word being committed to the Jew is also their condemnation if not obeyed.
F. Do they (the Jew) have any advantage?

1. Paul says, “Yes!” “Much every way…” It is basically the promises of God to Abraham and the nation.
2. God’s promises will not fail.

II. THE CONSISTENCY OF GOD’S TRUTH (vv. 3-4).

A. The Jewish teachers/leaders had a problem with the gospel of Jesus because it seemed to them, to negate God’s promises to Israel.

1. Will some people’s unbelief make God’s promises null and void?
2. Paul’s answer is “No!”

B. Man often breaks promises, whether it is intentional or unintentional
C. God is Truthful, He never lies; man on the other hand, is a noted liar.

1. God always keeps His promises.
2. We, as humankind are known for not keeping our word faithfully.

D. Since God’s Word is true, we can have confidence that He is who He says He is; we are who He says we are, and we are in need of what He says we are in need of.

III. THE COMMENDATION OF GOD’S RIGHTEOUSNESS.

A. The questions presented thus far, which Paul has asked, prove the righteousness of God.
B. By what Paul previously has written, he has shown that the unrighteousness of mankind shows the very righteousness of God.
C. The unrighteousness of man commends God’s righteousness.

1. If God judges unrighteousness does this make Him unrighteous when he is commended by unrighteousness?
2. Of course, the answer to this question is an unequivocal NO!
3. His judgment of unrighteousness proves Him to be righteous, and holy.
4. If God does not judge the sins of mankind, how would it be possible for Him to Judge the wicked at the last day.

D. Paul was probably being accused of teaching people to sin in order that God would be glorified.

1. There is nothing here to give us that idea.
2. Those who would teach or believe such and declare God unrighteous, because He is commended by unrighteousness, and yet judges unrighteousness is boiling in condemnation.

E. Man’s condemnation is sure, if he rejects God’s call to repentance, to Jesus Christ, and to righteousness.

IV. WHAT OF THE JEW?

A. They have disobeyed God’s Word time and time again, but yet, they too can be made right with God through the Lord Jesus Christ.
B. One day the whole living nation will repent and follow Jesus (Romans 9 – 11).

-Tim A. Blankenship

Religion Without Jesus

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Religion Without Faith

Romans 2:17-29

In our previous studies of chapter one and the first sixteen verses of chapter two it has been made abundantly clear that the pagan Gentile is vile, wicked, and evil.  In the last study we saw that even the religious Jews were wicked, vile, and evil. In our study of the rest of chapter two we see that there is no hope for the religious person who is wrapped up in their religion.

Let me say at the start here that religion is man’s attempt to gain God’s favor.  What religion actually does is exalt the religious, and steals the glory that belongs solely to the Maker of those who are religious.

Here is an outline of our study –

I. RELIGION HAS A FAULTY CONFIDENCE OF POSITION (vv. 17-20).

1. The Jews had their position in Abraham, loving the position, but despising the responsibility.
2. We all must understand that the law was given to ‘drive’ humankind to God’s grace. See Galations 3:24-25.
3. Overconfidence in the flesh is seen from the prophet Jeremiah’s words to a confident people who were about to go into captivity, “Trust ye not in lying words saying, ‘The temple of the LORD, the temple of the LORD, the temple of the LORD are these.” (Jeremiah 7:4).
4. They believed themselves to be secure because they were in the presence of the temple of God, and God would not destroy His temple – so they thought.
5. Just because one does good things, lives a good life, and possesses religious objects does not mean they are right with God.

II.  THE CONDEMNATION OF THE LAW (vv. 21-24).

1. The Hebrew religious leaders saw the importance of teaching the law, but did not live it themselves.  They were quick to condemn their people, but would not see their own sin.
2. They developed loopholes for themselves.  With these loopholes – they condemned the people who failed to keep them. You can see one loophole they had for themselves in Mark 7:10-11.
3. These teachers were “proud possessors of the law”.  They were not “doers of the law” (James 1:22-25).  They taught to “Abhor” (hate, despise) idols, but saw no problem with raiding pagan temples, taking the idols within and selling them at a profit, thus, committing sacrilege.  How do we as Christians do some thing which we may despise, yet make profit doing it?

III. RELIGION IS OF THE FLESH; GODLINESS IS OF THE HEART (vv. 25-29).

1. Jewish circumcision was a sign of God’s covenant people.  A mark of being God’s possession. The Jews were to worship and adore God alone, no other.
2. A Gentile who keeps the law has better standing before God – if indeed they could keep the law – than does the Jew who does not keep it.
3. This was a sign of sin which God was dealing with.  There is no salvation in circumcision.  There is, likewise, no salvation in baptism.  Any confidence in these to save is purely religion, and will condemn rather than save.
4. We become the people of God when our stony heart becomes soft and supple before Holy God.

-Tim A. Blankenship

Judge Not

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Romans 2:1-16

In thinking back about chapter one we see that the heathen, pagan, ungodly are condemned by sin. Those who are moralist will say, “Yes! They deserve the judgment they get, and they will get it.”

Then we come to chapter two. The first verse says, “Therefore thou are inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”

In these first three chapters Paul the apostle is laying out the thought of the guilty. Who are the guilty when it comes to sin? The pagan, heathen, and godless deffinitely. So many today think that because of their morality they will be okay with God.

Let me give an outline for this study.

I. THOSE WHO JUDGE OTHERS ARE WITHOUT EXCUSE (vv. 1-4).

These are without excuse because they are able to make judgments of others. Why does the religious, moralist think they shall escape the judgment of God? (v.3). They will not. There are three things mentioned in these verses about our gracious God.

1. His goodness;
2. His forbearance; which is His tolerance of us;
3. His longsuffering.

His longsuffering is patience. Patience = the duration which God demonstrates His goodness and forbearance for long periods of time. He deliberately shows us patience even when we think we are so moral that He has nothing to judge us for.

II. JUDGMENT WILL BE MADE ACCORDING TO MAN’S WORKS – DEEDS (vv. 5-6).

One thing we need to remember is that God does not have a set of scales to weigh our good versus bad moral deeds. If we beg to be judged for the deeds we have done, then God will certainly honor that request.

Those who are trusting in their own good works and nothing more; that is what they will be judged by. You will come up short. The dependence by you of your works throws what Jesus did on the cross out the window, and declares to God my deeds are good enough. God will say to you in the day of judgment, “I never knew you; depart me ye workers of iniquity”.

III. JUDGE BETWEEN GOOD AND EVIL (vv. 7-11).

If you want to be saved or judged on the merits of keeping the law, then, there is one thing required. You must obey every tenet of the law. There must be no slacking in it. It must be obeyed to the letter. You cannot, nor are you able to do so. If you attempt it you will perish.

One thing about it. There is no one that will be special by the keeping of it. According to verse 11, “For there is no respect of persons with God”. All who choose to live by the law will be judged by it.

IV. THE JUDGMENT OF THE LAW FOR JEW AND GENTILE (vv. 12-15).

Those who have the law (the Jew) will be judged by the law on which they so depend. They will give an account to God, and will fail miserably. Any religious person who depends on the keeping of the law for their salvation will also fail miserably. Those who do not have the law, “Having not the law, are a law unto themselves…” will be without excuse also.

V. THE JUDGE WHO KNOWS THE MOTIVES OF OUR HEARTS (v. 16).

I personally believe that when Jesus said, “Judge not, lest ye be judged”, that He was speaking of judging others motives. No one knows the motives of another. We are all guilty of making judgments on others motives.

Many, like me, when Bill Gates made mention of leaving Microsoft to work in benevolent work thought, “He is only doing that to show how good of person he is”, or “Is he trying to be the President of our nation, or the world”. That is judging another’s motives.

One day the Judge of our motives will make a righteous judgment concerning our motives. They will be just and righteous. He knows the intents of our hearts.

Let me end with this. Judging others shows we have the right and ability to judge ourselves. Let’s begin at home – in our own heart.

The only hope we have for salvation and reconciliation with God is by the cross of Jesus Christ. No amount of moral living will get us into Heaven, only Jesus Christ.

When God Gives Up #3

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We have been studying the first chapter of Romans, and have made it all the way through verse 27 as of the 16th of August.

In looking at these previous verses we have seen What Happens When God Gives Up?

Truth is repressed by unrighteousness (vv.18-23);

God releases them to their own decay and filth of immorality (vv. 24-25);

God releases them to shameful passions (vv. 26-27).

“For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.” Romans 1:26-27 (KJV).

These ‘vile affections’, ’shameful passions’ are the shameful acts of homosexuality. Women with women going against the God created order. Women are usually the last to fall morally.

“Men with men” against the nature created in them.

This debauchery certainly reaps what it sows. (v. 27b).

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Galations 6:7).

Physical and bodily problems. Sexually transmitted diseases one of which is AIDS, and it has no cure. Before this disease took on political overtones it was known as GRIDS “Gay Related Imunno Dificiency Syndrome”. There is certainly spiritual blindness.

God “gives them up” when they refuse Him. This abhorrent behavior does not cause God’s judgment, but is the result of God’s already judging. His judgment is already on us, when His hand or restraint is gone from such wicked behavior. This decadence will be judged in and by the hand of God. It actually shows us the levels of wickedness humankind will sink when left without God’s restraints.

-Tim A. Blankenship

When God Gives Up #2

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We have been looking at the question WHAT HAPPENS WHEN GOD ‘GIVES UP’?

In the last study we saw that TRUTH IS REPRESSED BY UNRIGHTEOUSNESS in verses Romans 1:18-23.

The second thing we see is that GOD RELEASES THEM TO THEIR OWN DECAY AND FILTH OF IMMORALITY (Romans 1:24-25).

Why did God “give them up” to this ungodly – unrighteous behavior? They had a knowledge of God, but chose to suppress it. They turned away from God to worship idols made in the image of created thing – birds, beasts, and even themselves. Because they rejected God; sexual immorality most always follows wrong beliefs, and in particular the worship of idols. It is an act of dishonoring the human body and God.

When they turned from the truth they believed the Lie. The Lie is, “Did God really say that?” It is just a question, but one that places the seeds of unbelief in the heart. It was the first question the Bible speaks of that the serpent/devil asked in order to deceive. It is still being asked today. Not one of many lies but “the Lie” (Genesis 3:1-5).

“And for this cause God shall send them strong delusion, that they should believe a lie” [the Lie] (NKJV 2 Thessalonians 2:11).

The Lie, that we can be like God – we become our own god. We have chaos when there is more than one God. There is war, strife of all sorts, contentions, and immoral living.

Satan is the father of lies. Jesus said, speaking to the religious leaders who rejected Him,

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the begining, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:44).

Following this lid requires no accountability to a deity, except self. No one, can tell someone of this mindset, what is right or wrong. To them everything is ‘relative’ – they already have their preconceived ideas; they call good ‘evil’ and evil ‘good’.

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” (Isaiah 5:20).

Moral decay, such as we see in our land, and the world is due to denying the truth, and believing the Lie, the father of lies, the devil.

-Tim A. Blankenship

When GOD Gives Up

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What Happens When God Gives Up?

This is the first part of this section of Romans 1:18-32. This part will deal with verses 18-23.

It is my belief that abhorrent behavior, such as this passage of Scripture speaks of, is not the cause of God’s wrath, but rather, the result of His wrath, and the followers of Christ are to see this wrath as a warning to return to God. There is a sure judgment coming.

Let me give a point of clarity for these first three chapters of Romans: in verses 18-32 Paul is writing of pagan Gentiles; Chapter 2:1 – chapter 3:8 he is writing of the Jewish/Hebrew – religious/moral people; In chapter 3:9 – verse 20 Paul referrs to us all.

When God “Gives Up” it means He is letting sin have its way until it reaches a pinnacle (Gen. 15:16), then, He will involve Himself in the judgment to follow. The phrase, “God gave them up’ or ‘God gave them over” is used three times in the remainder of chapter one (vv. 24, 26, 28).

It is a sad day when God pulls back and says, “Okay, it is yours; do it your way”.

Man’s science says man evolved from a glob and is getting better and better – God says man is depraved and devolved and is getting worse and worse as he rejects God and His way.

To answer the question of the title; in verses 18-23 we see THE TRUTH IS REPRESSED BY UNRIGHTEOUSNESS.

The truth is revealed in nature. The unrighteous cannot see God. All creation shouts that it has a Creator; “The heavens declare the glory of God; and the firmament showeth His handiwork.” (Ps. 19:1). The order of the universe – the revolution of the planets around the sun in order. Each created being does what it was designed to do – except humankind, and the rest of creation has been corrupted by man.

The truth of God is revealed in the conscience of man. Everyone is born with an inborn consciousness of a supreme being. The need to worship something. The need to be fulfilled – even if that means worshipping self.

Because of natural revelation every one is without excuse (v. 20).

The truth is suppressed by idolatry. Anything that may seem to fill the void of one’s life. Changing their glory (representation) into what they worship. Men become like what they worship (PS. 115:4-8; 135:15-18). The beast of the field, birds of the air only act by their instincts. Man, created in God’s image, is to reason, think, and act accordingly; not according to unholy desire and lust.

As long as people continue to try and make God in their image there will be sin and chaos in the world. There will be wars, sickness, disease, killing, robbing, maiming, etc.. When men and women realize they are made by God, in His image through faith in Christ Jesus, there will be a change of character, integrity, and all of life for good, to the glory of the Lord.

God involved Himself in the judgment of sin at the cross, as He laid on His Son Jesus all our sin. God Judged our sin on Jesus, took His life, as the payment for our sin debt, and because of this grace you and I now have access to the very throne of God. Call on His name. He will save you.

-Tim A. Blankenship

Empowering Confidence

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“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:16-17).

One thing every Christian needs is confidence in God’s gospel. Believe it is the only means by which you are saved for all eternity from sin, its darkness, damnation, and death; and saved to Christ Jesus. Being completely unashamed to share it with others. Being ashamed is like saying we are not exactly sure of its power. When you are confident in the gospel you are willing to risk everything for the Christ of the gospel.

The gospel is the only power which transforms people from unrighteousness to righteousness – the unjust to just.

An adulterer becomes pure and his/her life becomes pure and becomes a loving adoring husband/wife – he/she seeks purity because they have a heart for Christ.

A gossip becomes a person who seeks to control her/his tongue and to speak good rather than evil of others.

A murderer is no longer a killer, but rather, a caring, concerned human being.

All sinners – which is all people – gain control over those old sinful passions and lust which control us.

This empowering helps us see it is for all who will believe. God does not play favorites – nor should we. If God does favor one over another it is in favor of those who are weak and humble themselves. “Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are , extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:10-14).

From beginning to end righteousness is by faith. Righeousness comes only from God – for He alone is righteousness. “Just” is another term for righteousness. Believing God is faith and comes to the individual by an act of God’s grace, through the Holy Spirit. Not only are we saved by faith, but “The just shall live by faith”. Not by any works of moral goodness. Not by any liturgy and/or religion. By faith in the works of Jesus Christ alone. “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” (Titus 3:5). True faith produces works that glorify God.

In conclusion, we must be confident in the power of the gospel; that it is the only means by which a wicked, sinful, fallen race, called the human race, can be delivered from the bondage of sin, its condemnation, and death. The death, burial and resurrection of Jesus is the power which can change the heart and life of any man, woman, boy or girl into the image of Jesus Christ.

THE GOSPEL OF JESUS CHRIST IS THE GREATEST POWER KNOWN ON EARTH.

-Tim A. Blankenship

Ready to Preach the Gospel

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Romans 1:8 – 15

Praying for others is an expression of concern for them, and of trusting them to His care. It is first of all, for God’s guidance, providence, and personal spiritual growth. Secondly, that their witness [ good witness] may be seen and spoken of by all.

Prayer lets others know you are praying for them. We encourage others in the faith for the believer, and lets the lost know you are concerned for their eternal well being. It bonds the people with one another and to the one praying for them. In the Latter (above): it give strength for greater service.

In prayer we accept God’s grace toward all (v. 12). Our faith is mutual – no one is greater than the other. The faith that saves me is the faith that saves you – the faith from God.

In prayer we acquire a desire for spiritual fruit. Spiritual fruit characterize the Spirit-led believer. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galations 5:22-23. Righteous actions. ” For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. ” Philippians 4:16-17. ” By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Hebrews 13:15. We desire to see people come to Jesus as their personal Lord and Savior. These fruits will be seen, known and recognized by others.

We have a glorious message to proclaim (vv. 14-15). To the Greeks – these were considered the civilized and wise. To the barbarians – considered unwise because they could not speak the Greek language nor were they assimilated to Greek culture. The message of the gospel is for the “Wise” and for the “Unwise” – the culturally correct and incorrect – the rich and the poor. We ought always: by prayer, supplication, and the study of God’s Word, be ready to preach the gospel wherever God may call us.

-Tim A. Blankenship

Salvation Through Works

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Romans 1:1 – 7

Romans – God’s Gospel of Grace

OUTLINE OF ROMANS –
I. Introduction (vv. 1:1 – 17).
II. The sinfulness of man (vv. 1:18 – 3:20).
III. Salvation – Justification throught the righteousness of Christ (3:21 – 5:11).
IV. Death and Life with Christ and walking in the Spirit (5:12 – 8:13).
V. The fulness of the Blessing of the Gospel (8:14-39).
VI. Covenant promises of Israel are secure (Chapters 9 – 11).
VII. The life of Christian living and service (12:1 – 15:33).
VIII. Christian love in overflow (16:1-27). In verses 1 – 7 we see several things concerning the apostle Paul and our own calling.

Verse 1 – Paul was a willful slave/servant. He was appointed by God as an apostle of Jesus Christ to proclaim the gospel. He could do no other thing
To proclaim the goodness of Christ he was “Separated” unto Him for a lifetime of faithfulness and blessing.

Verse 2 – The promise of the gospel was given by all the prophets. They all foretold of a Deliverer who would come, and deliver them from their captors, but ultimately from the sin which called them into captivity.
The law would be “written in their hearts” and put in the “inward parts”. See Jeremiah 31:33-34. The gospel is also a call to all people of the earth to repent and turn to Christ (Joel 2:32).

Verse 3 – God’s Son was made flesh. Made in the likeness of men, yet without any sin. He always did those things which pleased His Father, even to the death on the cross.

Verse 4 – Jesus’s life was lived in wisdom and grace. His words were spoken from the heart of God. His miracles were done by the power of God. There was no life which came into contact with Him who was not touched in some way or other.
He spoke of His death; His disciples did not want to hear that. He said, “Destroy this temple [speaking of His body] and in three days I will rise again.” He promised He would come again. Just as He came the first time He will come again. How can we know this to be true?
By His resurrection from the dead. This confirmed every word He had spoken. The resurrection confirmed the works which He did. The power of the resurrection proved beyond any doubt for those who have eyes to see, that this is the Son of God, and glory belongs to Him alone.

Verse 5 – It is by Jesus – His death, burial and resurrection that we have received grace and calling. You are called to Him. You are called “saint” – not by some religious heirarchy, but by the God of creation Himself. It is solely by His grace we have this calling. It is by this grace alone we are called to service.

Verse 6 – You and I may not be an apostle like Paul, but we are still called by Christ Jesus to faith and eternal life, and all the blessings and spiritual gifts that go with it. Think of all that we have in Jesus. Peace with God, joy, love, patience, self control, daily filling of the Spirit of God is available for all of us; another thing is that we have the power to say “NO!” to sin, and “YES” to Christ.

Verse 7 – Remember you are called “Saint” by God Himself. Not for any good you have done, but because of the righteousness of Jesus.

Grow in this wonderful grace of our God and Savior Jesus Christ.

May God bless you richly.

-Tim A. Blankenship