Then said he to the multitude that came forth to be baptized of him, ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, ‘We have Abraham to our father:’ for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.’ Luke 3:7-9
“And He came to Nazareth, where He had been brought up: and, as His custom was, He went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto Him the book of the prophet Esaias. And when He had opened the book, He found the place where it was written,
‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.’
And He closed the book, and He gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on Him. And He began to say unto them,
‘This day is this Scripture fulfilled in your ears.’ ” Luke 4:16-21 (KJB)
It was the greatest day in Jewish history. It was, yet some would not recognize the One who stood before them and read from the prophet Isaiah, then told them that that Scripture was fulfilled that day.
The prophecy was one that spoke of the Messiah who was coming, and now had come, and Jesus was Him. He is the Anointed One. He would be the One who was chosen by God because He was perfect, sinless, undefiled; and no one is sinless but God.
The verses which follow 16 – 21 show what they thought of Him. They sought to kill Him by throwing Him off the cliff.
O how the Jewish people had longed for the Messiah. The teachers, the scribes and the Pharisees and priests had taught of the Messiah; but many did not know and/or refused to know Him when He arrived.
Do you know Jesus? He is the One who died for our sins, He was buried, and He rose again proving that His work on the cross was finished. The debt of our sin was paid in full. Call on His name in faith. He will hear and He will save you.
“Then He called His twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And He sent them to preach the kingdom of God, and to heal the sick. And He said unto them,
‘Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.’
And they departed, and went through the towns, preaching the gospel, and healing every where.” Luke 9:1-6 (KJB)
“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 2:1-5 (KJB)
This is a post I shared on August 10, 2013, and it was titled “The Making of The Preacher”…
The call of the prophet was one of separation. It was one for Jeremiah that would separate him from his family, due to the message he would be proclaiming, it would even keep him from marriage. There were times he would even feel that God had forsaken Him. We will see these things as we progress through this wonderful prophecy which our LORD God has given us.
The passage of the prophet for today is chapter one, verses 17-19;
“Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.” Jeremiah 1:17-19 (KJV).
The idea of “girding up the loins” is the idea of getting one’s self ready for the task at hand. You might say of a preacher called by God, “Get yourself ready to do My bidding”. As Paul spoke to Timothy, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” 2 Timothy 2:15 (KJV). Jeremiah was called to preach the Word of the Lord and he must be prepared. He must know that calling is sure, because there were going to come times in his ministry where that would be all that he had.
“Arise”, get up and get going, the time is short. “Speak to them all that I command thee”. There can be no changing of the message to soften the impact. It must be spoken as God has given it. It is sad to say and to think, but there are many preachers, who are pastors of churches and preach (if you can call it that) messages that are watered down versions of the truth, thus not the truth, but lies. They would rather be popular with their people. Popular with the people unpopular with God. Which would we be? God says to the prophet, “Be not dismayed at their faces, lest I confound thee before them”.
If we as preachers neglect to preach Jesus; His death on the cross; His burial; His bodily resurrection; and His promise… “I will come again” then we fail to preach the Word of God. That is the essence of all of Scripture.
The prophet is called to stand, to be strong. God tells Jeremiah, “I have made you this day a defenced city, an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests , and against the people of the land.” This is God’s promise to Jeremiah of God’s protection from harm. Even when the judgment comes on the land, even though the people, the kings, the princes, and the priests turn against him Jeremiah is promised protection. His life will be kept and preserved. Someone has said, “The man of God in the will of God is immortal, until God is through with him”. That is a profound statement. Of course the one who made that statement must have been speaking of this temporal life we live here on earth, because with Jesus as our Lord and Savior we are immortal anyway.
The promise of God for protection would be a mighty force in the faithfulness of Jeremiah. The promise is a mighty power in our lives as well. To think that his own family, friends, king, princes, and others would try to harm him, even try to kill him, and he having the promise of God’s protection and keeping. “They shall fight against you; but they shall not prevail against you; for I am with you, says the LORD, to deliver you.” Would you rather have the friendship of the world, or the protection and power of God on your life? Think about it. You cannot have both, if you are going to be a preacher of God’s Word.
“And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto all, ‘I indeed baptize you with water; but One mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost and with fire: whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.’
And many other things in his exhortation preached he unto the people.” Luke 3:15-18 (KJB)
In the days preceding the days of the appearance of the Christ there was a longing, a strong desire and passion for the coming of Messiah. The prophet John the Baptist was to be the last of the Old Testament prophets.
A new Man was coming on the scene. People and things were about to change.
I do not know about you, but I can almost see and hear these words the people said, and asked. Maybe some were direct and asked, “John, are you the Messiah?” There was much chatter. There were probably many questions.
The prophet John, like the prophets before him were preachers, forth tellers of the word of God. They said what God put in their hearts and minds to say, by the power of the Spirit of God. They spoke without fear or favor of men. Like those prophets he spoke of another mightier than himself.
The people were in expectation. They were looking for hope, for deliverance, for salvation from the Roman conquerors, their accusers and abusers. That is not unlike people of 2019.
Many of us are looking again for the reappearing of our Lord and Savior. He is the One whom John preached about. He is the One whom John said,
“…One mightier than I comes, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Spirit and with fire: whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.”
John spoke of Jesus, the Christ. He was about to appear. We as Christians today are to be proclaiming the coming of our Lord. We are to watch and pray and preach; preach Jesus. Preach the death of Jesus on the cross to redeem us from our sins. Preach that He was buried and carried our sins away, leaving them in the depths of the earth never to be held captive by them again; and that He rose again from death and the grave; and that He is alive.
He is coming. He said He would (John 14:1-3).
Going back to the New Testament today…
“From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’” Matthew 4:17 (KJB)
The Thoughts of F. B. Meyer…
“Our Lord’s earliest ministry seems to have been centered in Jerusalem and its contiguous villages. See Joh_2:1-25; Joh_3:1-36. But on the news of the Baptist’s imprisonment, He took up His testimony to the hearers of the heavenly kingdom, which is the reign of God over the hearts and lives of men. Someone has said that it is “the universal awareness of God.” Yet there was a difference! At the commencement of His work, the Savior showed a tenderness and a winsomeness which were very inviting to the crowds of harried sheep. See Mat_9:36. His ministry resembled the gentle, holy dawn that breaks over the mountains and dispels the black shadows of the night. The evangelist quotes the prophet’s anticipation of the coming of Him who is called “Wonderful, Counselor, the Mighty God.” Oh, do not be afraid when Jesus comes to your heart! You may be as far away from goodness and purity as Naphtali and Zebulun from Jerusalem, but Galilee of the Gentiles is included in Joh_3:16.”
The Thoughts of John Gill…
“From that time Jesus began to preach and to say,…. Not from the time he dwelt in Capernaum; for he had preached in Nazareth before he came there, Luk_4:16 nor from the time of John’s being cast into prison; for he had preached, and made disciples, who were baptized by his orders, before John’s imprisonment, Joh_3:22 Joh_4:1 but from the time that Satan left tempting him; as soon as that combat was over, immediately he went into Galilee, began to preach, and called his disciples. The words with which he began his ministry are the same with which John begun his; which shows the entire agreement between them, in that they not only preached the same doctrine, but in the same words; See Gill on Mat_3:2.”
The Jamieson, Fausset, and Brown Commentary…
“From that time Jesus began to preach, and to say, Repent; for the kingdom of heaven is at hand — Thus did our Lord not only take up the strain, but give forth the identical summons of His honored forerunner. Our Lord sometimes speaks of the new kingdom as already come – in His own Person and ministry; but the economy of it was only “at hand” until the blood of the cross was shed, and the Spirit on the day of Pentecost opened the fountain for sin and for uncleanness to the world at large.”
It is time for all who call themselves Christian to turn to Christ, turning away from sin. It is time for you who do not know Jesus to know that He loves you so much He paid the penalty for sin by His death on the cross, He was buried, and He rose again.
Call on His name today.
“But of the times and the seasons, brethren, you have no need that I write unto you. For yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they shall say, ‘Peace and safety;’ then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape. But you, brethren, are not in darkness, that that day should overtake you as a thief.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him. Wherefore comfort yourselves together, and edify one another, even as also you do. And we beseech you, brethren, to know them which labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
Now we exhort you, brethren, warn them that are unruly, comfort the feeble minded, support the weak, be patient toward all. See that none render evil for evil unto any, but ever follow that which is good, both among yourselves, and to all.
Pray without ceasing.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Quench not the Spirit.
Despise not prophesyings.
Prove all things; hold fast that which is good.
Abstain from all appearance of evil.
And the very God of peace sanctify you wholly; and your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calls you, who also will do.
Brethren, pray for us. Greet all the brethren with an holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.” 1 Thessalonians 5:1-28
REFERENCES: Matthew 24:3, 43; Acts 1:7; Isaiah 13:6; 59:17; Hosea 13:13; Romans 9:22; 13:12; 14:8; 16:16; Luke 21:34; 1 Corinthians 1:9; 2:11; 16:18; Leviticus 19:18; 2 Corinthians 6:10; Ephesians 5:20; Colossians 4:3, 16
“Then Paul stood in the midst of Mars’ hill, and said, ‘Men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, Him declare I unto you. God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men’s hands, as though He needed any thing, seeing He giveth to all life, and breath, and all things; and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being; as certain also of your own poets have said, ‘For we are also his offspring.’
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: because He hath appointed a day, in the which He will judge the world in righteousness by Man whom He hath ordained; He hath given assurance unto all, in that He hath raised Him from the dead.” Acts 17:22-31 (KJB)
Here is a simplified summary of how preachers engage with the biblical text. It is not an exhaustive summary, but I hope it will offer some helpful insight.
1. Springboard Preaching
This is where the preacher touches down in a passage only as long as necessary to bounce out of the text and into their own thoughts. A word or phrase may be taken on the journey through the message, but it has long since been ripped out of its passage context. The preaching may be superficial and heretical, or it may be theologically brilliant, but whatever it is, it is not handling the Scriptures in a helpful or meaningful way.
2. Highlight Bounce Preaching
This is where the preacher is a little more aware of the context of the passage and moves through the passage noting highlights along the way. Typically these highlights will reflect the best bits of…
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Pergamum was a city of compromise; the worship of anything was allowable in that city; and the Church at Pergamos had become engulfed in compromise too.
One of the gods they worshiped was Esculapius…
Writing of Esculapius, J. Vernon McGee wrote,
“Then the other outstanding temple was of the god Asklepios. Down from that great ancient world. It was the Mayo Clinic of that day. It was, first of all, a temple to Asklepios. If you are looking at the Greek god Asklepios, it is a man, but when you see the Anatolian or Oriental Asklepios, it is a serpent. There in Pergamum it was a serpent. I have pictures which I took of that great marble pillar which stands like an obelisk now but apparently was a pillar in the temple of Asklepios. The construction of the temple was unusual in that it was round. There they used every means of healing imaginable. They used both medicine and psychology – and about everything else.
Put yourself in this situation: you go down long tunnels, and above are holes that look like airholes for ventilation but are not. As you walk along these tunnels, sexy voices come down through the holes, saying to you, ‘You are going to get well. You are going to feel better. You are going to be healed.’ (Does that have a modern ring?) You go down to the hot baths where you are given a massage. There is a little theater there where they give plays of healing. If they haven’t healed you by now, as a last resort they put you in that temple at night and turn loose the nonpoisonous snakes which crawl over you. (That is known as the shock treatment in our day!) If they don’t heal you, they will drive you crazy, that’s for sure. They have a back door where they take out the dead. They don’t mention the ones they don’t heal; they speak only ot those who recover.” (From Thru The Bible pg. 908 by J. Vernon McGee).
Warren Wiersbe wrote of this also,
“The city aslso had a temple dedicated to Aesculapius, the god of healing, whose insignia was the entwined serpent on the staff.” (BE Commentary vol. 2, pg. 573).
I. THE ONE WHO HOLDS THE SHARP TWO-EDGED SWORD (v. 12).
A. The Sword is Both and Offensive and Defensive Weapon.
“And take the helmet of salvation, and the sword of the Spirit, which is the word of God…” Eph. 6:17
B. The Word of God is Likened to a Two-Edged Sword.
“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Heb. 4:12
C. Jesus is the One who Has the Sharp Twoedged Sword Out of His Mouth.
“…And out of His mouth went a sharp twoedged sword…” Rev. 1:16
II. THE WORKS ARE KNOWN BY JESUS (v. 13).
A. They Dwelt in the Seat of Satan – It Was a Very Pluralistic Culture Worshiping many Deities, and Tolerant of Moral Depravity.
B. While there Was a Remnant of Faithful Believers; the Church had Given in to the Culture – They were compromising on morals, Doctrine, and the Gospel.
C. It is Known Also as the Church of Faithful Antipas Who Give His Life for the Sake of Jesus Christ and the Gospel
III. THE CHURCH HAD ALLOWED THE DOCTRINE OF BALAAM AND THE NICOLAITANS INTO THE CONGREGATION (v. 14-15).
A. The Doctine of Balaam is the Way – the Doctrine of Compromise.
1. THE WAY OF BALAAM = Ministry for pay. “Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness…” 2 Peter 2:15
2. THE ERROR OF BALAAM = To think that God would do the opposite of what He promised. “Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” Jude 1:11
3. THE DOCTRINE OF BALAAM = Counseling others on how to curse God’s people (See Num. 25 and 31) “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” Rev. 2:14
B. This Church also Had Trouble with the Nicolaitans, Only Giving in to Compromise with Them.
1. To Overcome the People; to Rule, overrule, to Dominate.
2. Setting up a Heirarchy of Domination over them – even a Priesthood.
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light…” 1 Peter 2:9
C. It Should become Quite Clear to the Church of 2018 that The Lord Hates Compromise in the area of Doctrine, the Gospel, and Morality.
IV. REPENTANCE IS NECESSARY TO AVOID THE SWORD OF HIS JUDGMENT (v. 16)
A. The Compromise Must be Dealt With Quickly, and Severely – There is no room for compromising with compromise.
B. Repentance is the Key – a Turning From Sin Back to Christ Jesus, and Faithfulness to Him.
C. The Call is to the Compromising Reprobates Within the Church.
“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” 2 Cor. 6:17-18
V. THE REWARD FOR THOSE WHO WILL OVERCOME (v. 17).
A. A Call to Pergamos and All the Churches to Hear.
B. A Hidden Manna – Heavenly Food that is Only Available for Those Who Overcome the Sin of Compromise.
C. A White Stone – A word for assurance to the Faithful
D. A New Name – A Name which Speaks of One’s Character, Honor, and Faith.
1. We can be certain and assured that the Lord Jesus is the One who has from His Mouth the Twoedged Sword, and that He will Judge.
2. He knows the works of the Church, every individual professing Christ; He knows the works of compromise with Satan and sin; He knows the works of the Faithful; He knows of the moral depravity around and within the Church, and will Judge it.
3. Jesus Knows of the failure to adhere to Bible, Gospel doctrine, faithfulness, and purity of life.
4. The call to all who compromise the word, the Gospel, faithfulness, and morality is to Repent.
5. The Reward for those who are faithful will be to overcome; and to receive eternal rewards of heavenly portions; have the assurance of eternity with the Lord; and receive a new name; He has already called those who believe Him “Just and Righteous” by calling us “Saints” (Rom. 1:7; 1 Cor. 1:2; 2 Cor. 1:1; Eph. 1:1; Phil. 1:1; Col. 1:2)
The Church at Smyrna
Text: Revelation 2:8-11
Smyrna means “Myrrh”. A frangrance for kings. One of the gifts to the baby Jesus – “gold, frankencense, and myrrh” (Matthew 2:11).
When asked by his heathen judges to recant his Christian faith, Polycarp, pastor at Smyrna replied, “Four score and six years have I served the Lord, and He never wronged me: How can I blaspheme my King and Savior?’ From John Walvoord’s THE REVELATION OF JESUS CHRIST.
I. SMYRNA WAS CONSIDERED THE MOST BEAUTIFUL CITY OF ASIA.
II. IT WAS DESTROYED IN 580 B.C., AND REBUILT IN 290 B.C. – dead but alive again- AND CONTINUING ALIVE TODAY.
III. WAS A FAITHFUL ALLY OF ROME AND ONE OF THE FIRST TO INITIATE EMPEROR WORSHIP OF CAESAR UNDER; ERECTED A TEMPLE UNDER THE REIGN OF TIBERIAS.
IV. THE CHURCH AT SMYRNA WAS HEAVILY PERSECUTED, LOSING THEIR GOODS AND THEIR PROPERTIES BECAUSE THEY WOULD NOT WORSHIP CAESAR, BUT THE LORD JESUS CHRIST ALONE.
I. Jesus Identifies Himself as The Eternal One Who Has Been Dead, but is Now Alive (v. 8)
A. First and Last terms of eternity – His eternalness, beginning and end (Isaiah 44:6; 48:12)
“Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the First, and I am the Last; and beside me there is no God.” Is. 44:6
“Hearken unto Me, O Jacob and Israel, My called; I am He; I am the First, I also am the Last.” Is. 48:12
B. He died, and He lives again – never to die again (Heb. 7:23-24).
“By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: but this Man, because He continueth ever, hath an unchangeable priesthood.” Heb. 7:22-24
II. Jesus Knows of Their Works, Their Tribulation, and Their Poverty, and Says, “But You are Rich” (v. 9).
A. Living in Smyrna, the seat of emperor worship, they lost all they had materially because of their faithfulness to the way of the Lord Jesus.
B. Some Jewish Zealots were persecuting them – were not believing even the writings of Moses.
“But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” Rom 2:29
1. These “Jews” were not believing God.
C. Riches are more than silver, gold, trinkets, any material thing (Luke 12:15)
“And He said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Lk. 12:15
III. Jesus Gives Words of Encouragement, and Strength to Continue in Their Labor and Tribulation (v. 10
A. Fear none of those things – the persecution, the loss of things, death…
B. There will be further tribulation, persecution, pain, and death; however continue to be faithful; even unto death.
“These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33
C. The promise of the Crown of Life.
“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” James 1:12
IV. Jesus Gives the Church at Smyrna the Promise of No Second Death (v. 11).
A. Describe the “second death” – (Rev. 20:12-15)
1. We are all born into this world spiritually dead to God – thus we must be born again.
2. There is physical death – we all experience barring a supernatural miracle.
3. There is the “second death” also called eternal death – eternal separation from all that is God; holiness, righteousness, good and right.
“And I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” Rev. 20:11-15
B. The Spirit of God; if the churches have ears to hear; will overcome fear of losing, fear of death, and are given the promise of eternal life in the presence of our dear Lord.
1. The One who is Eternal Died for Our Sins, was Buried, and He Rose Again; Because He Lives Now We too Live With Him in Glory.
2. The One who is Eternal Knows our Life Situation, Persecuted, Poverty, Power; and Stands Ready to Aid Us, and to Save Us.
3. The One who is Eternal is Our Encouragement, Our Strength, Our Hope of Eternal life, and the Crown of Life.
4. The One who is Eternal is our Only Source of Eternal Life, and Hope for Missing the Second Death.
The Humility Of The Kingdom
“And Jesus called a little child unto Him, and set him in the midst of them, and said, ‘Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in My name receiveth Me. But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.’” Matthew 18:3-6
Five things we can learn from Matthew 18.
This is the fourth of five sermons which Matthew records of those which Jesus preached. The first is the Sermon on the Mount chapters 5-7; the second is in chapter 10 which is the the Commissioning of the Twelve; the third was the Parables of the Kingdom; now the fourth which is the Sermon on a Childlike faith.
There are five qualities of humility which we see in chapter eighteen:
I. TRUSTING THE LORD BECAUSE WE HAVE NO RESOURCES OF OUR OWN (vv. 1-5).
II. HARMING OR OFFENDING ONE OF THESE HUMBLED ONES IS A SERIOUS OFFENSE (vv. 6-9).
III. CARING FOR THE OFFENDED ONES AS A SHEPHERD DOES HIS SHEEP (vv. 10-14).
IV. DISCIPLINE AND RECONCILIATION OF AN OFFENDING OR OFFENDED BRETHREN (vv. 15-20).
V. THE HUMBLED CHILD; A FORGIVEN CHILD; A FORGIVING CHILD (vv. 21-35).
-Tim A. Blankenship
Ephesus: Left Their First Love
“…The church of Christ persecuted has been the church of Christ pure. The church of Christ patronized has always been the church of Christ impure.” G. Campbell Morgan
(2 Tim. 3:12)
REFERENCES – John 14:21, Genesis 2:9; 3:2-3, 22-24,
I. IN THIS LETTER TO EPHESUS JESUS REVEALS HIMSELF AS THE ONE WHO HOLDS THE SEVEN STARS, AND WALKS IN THE MIDST OF THE SEVEN CANDLESTICKS.
II. JESUS COMMENDS THEM FOR THEIR LABOR, SACRIFICE, AND PATIENCE.
III. ALL IS NOT WELL IN EPHESUS – THEY HAVE ABANDONED THEIR FIRST LOVE.
IV. THEY ARE IN NEED OF REMEMBERING, REPENTANCE, AND REPEATING.
V. THROUGH THEIR LOVE FOR CHRIST THEY CAN RECEIVE THE FRUIT OF THE TREE OF LIFE.
I. Jesus Reveals Himself as Holding the Stars In His Right Hand and Walking in the Midst of the Candlesticks (v. 1)
A. Scripture has previously spoken so (1:12, 13, 16, 20); but note that to Ephesus He says, “…who walks in the midst of the seven golden candlesticks”.
B. Possibly saying that He is not just some ornament in the midst of the churches.
II. Ephesus is Commended For its Works of Labor, its Sacrifices, and Their Patience (vv. 2-3).
A. They were very busy doint their works of service.
B. They were busy unto it becoming burdensome – near to fainting mentally and physically.
C. They were enduring in their labors unto the end. Warren Wiersbe said, “Just think of it: it is possible to serve, sacrifice, and suffer “For My name’s sake” and yet not really love the Lord Jesus Christ.” From BE Commentary pg. 572
III. The Condemnation of Ephesus Was That They Had Left Their First Love (v. 4; John 14:21).
A. Warren Wiersbe said, “Just think of it: it is possible to serve, sacrifice, and suffer “For My name’s sake” and yet not really love the Lord Jesus Christ.” From BE Commentary pg. 572
1. One can get so busy, and tired they neglect to feed on their source of love for the Savior – The Scriptures and prayer.
2. One can become so overcome by the glamors, and distractions of the world of the flesh that they neglect to love the good and to hate evil.
3. Evil as is defined by God and Scripture; not by the world, the flesh, and the devil.
B. The Way of Renewal for Ephesus.
1. Remember from where you came.
3. Repeat those things that you did when you loved Him
C. They are commended again in verse six for their stand against the Nicolaitans.
1. Known as “Conquerors of the people” they have been seen as the beginning of a dividing of powers in the Church.
2. A heirarchy of leadership – the priest over the people – or “Priest/Pastor” over the “Laity” ie. the people.
IV. If They Will Hear They Will Overcome and be Given the Tree of Life (v. 7; Gen. 2:9; 3:2-3, 22-24).
The phrase “Tree of Life” is used 9 times in Scripture. Four of those are in Proverbs 3, 11, 13 and 15. The other 5 are used in Gen. 2 and 3; and the Rev. 2 and 22.
A. The Tree of Life is for those who will hear and overcome.
B. The way to the Tree of Life is through the Lord Jesus Christ.
“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” Matthew 13:44-50 (KJB)
The finished result of the kingdom of heaven will be the final putting away of all that is evil and false. The complete redemption of all who are bought and claimed by the Redeemer. All the parables of Matthew 13 give us an outline, together, of the Church Age. First of all in the parable of the “Sower” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.
I. In the parable of the “Wheat and the tares” the field is the world (v. 44).
* + In this world “a man” is God in the person of His Son, and the “treasure” is true Israel.
* + When God called Israel to be His people and Nation He had a plan for them, and He still does.
Warren Wiersbe says, “That nation was placed in the world to bring glory to God, but it failed. It became a nation hidden, a treasure not being invested to produce dividends for God. Jesus Christ gave His all to purchase the whole world in order to save the nation (John 11:51). On the cross, Jesus died for the whole world; but in a special way, He died for Israel (Isaiah 53:8). The nation suffered judgment and seeming destruction, but in God’s sight it is ‘hidden’ and will be revealed again in glory.” From the Bible Exposition Commentary by Warren W. Wiersbe, p. 47, VOL. 1.
II. Pearls are made through the much tribulation of the oyster (vv. 45-46).
* + I don’t know all the mechanics behind the making of the pearl, but what we have all heard is that it begins with a grain of sand being on the sensitive part of its body.
* + In the parable of the “pearl of great price” (vv. 45-46), it has seen the similar interpretation as the above “treasure”, the “pearl” being Christ Jesus and those who give up all they have, and purchase the pearl have made a great bargain.
” Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJV). “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Ephesians 2:11-13 (KJV). “There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:4-7 (KJV). “The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Psalms 14:2-3 (KJV).
III. In this parable of the precious pearl the “Merchant man” is surely representing Jesus Christ (vv. 45-46).
* + Jesus saw the Church as being a precious pearl, and gave up the splendors and glory of heaven to come and redeem fallen men to God.
* + In Scripture we always have God seeking for men.
* It was Jesus who said, “I came to seek and save that which is lost” (Luke 19:10).
* + The pearl which the Merchant man seeks is the Church.
* + The growth of the Church is unseen by the world, just as the pearl within the oyster.
IV. Jesus once again goes to the sea, only in a bigger way (vv. 47-50).
* + Keep in mind that we are to understand that the “kingdom of heaven” contains both the good and the bad [evil]; the true and the false.
* + The good and true ae the ones who are genuine believers.
* (Daniel 7:1-3; Revelation 13:1; 17:15).
* + The time of this judgment is at the end of the age, when God is going to make all things right.
* It is not the end of the Church Age, but the end of the age of a “Mixed Multitude”.
-by Tim A. Blankenship
For further study and reading
Another parable put He forth unto them, saying, ‘The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.’
Another parable spake He unto them; ‘The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.’” Matthew 13:31-33 (KJB)
These two parables if you will notice are placed between the parable of the wheat and the tares, and the explanation of the wheat and the tares. This was intentional so that we might see His intent of the two parables. He is warning us of the deception of the enemy. We all like to see growth in our churches. Hopefully we mean by growth – people being called to Christ through faith in the shed blood of Jesus’s death, His burial, and resurrection. Too many times churches have crowds, members, and numbers, but no salvations. “But Oh, we had a great crowd. There was excitement in the air.” something along this line said, and everybody is feeling great; but is Jesus truly praised, worshiped, and glorified?
I. The growth of the mustard seed in this parable would normally be to become the bush of an herb.
* + It, however, becomes like an “Oak tree”.
* + How is it that the power, popularity, and prestige of Christianity has increased in past years?
II. The devil likes nothing better than for the church and the kingdom to have an unholy, ungodly, supernatural growth.
* + We are accepting people into congregations that call themselves Christian, but they have had no personal experience with Jesus.
* + They are still in their sins, unforgiven, unredeemed.
* + They have not been regenerated by the power of the Spirit of God, they have not been justified, there is no sanctification, and until they have these things they certainly will not be glorified in the presence of Jesus.
III. The Psalmist wrote in the song, “Except the LORD build the house, they labor in vain who build it.” (Psalm 127:1).
* + Rather than relying on “fire under the altar” (1 Kings 18:23, 25) why can the church not depend on the fire of God?
* +We depend too much on the methods of the flesh.
* + May God forgive us, and may we get on our knees, rebuild our altars and seek the power and the face of God.
IV. Leaven, in every case in Scripture, Old and New Testaments, is seen as a symbol of evil.
* + There is not one instance where it is seen as a symbol of a good growth of puffiness.
* + Some have taken Leviticus 23:17, and taught that this is a picture of the leaven being good.
* + The woman represents false religion; she could even be represented by Jezebel who was the wife and queen of Ahab.
V. Jesus told His disciples, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”
* + Jesus was referring to their legalism and false doctrine that had bound them in their sins and iniquities.
* + Paul the apostle warns of the dangers of letting iniquity/sin stay and permeate a congregation in 1 Corinthians 5:6-7
“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us”.
VI. The kingdom of heaven grows in every individual who knows, who has a personal relationship with Jesus Christ.
* + Yet, numerically, it can grow in pretense and hypocrisy.
* + False doctrine destroys unity, while those who teach false doctrine talk of uniformity – you give up the truth and we will have unity – and accuse those who stand for truth as the ones who cause disunity.
Preached at Shiloah Baptist Church on Nov. 04,2018
The Raised One Speaks
I. THE RAISED ONE IS NO OTHER THAN JESUS CHRIST – THE FIRST AND THE LAST.
II. HE COMING AS A LIVING MAN DIED FOR OUR SINS, WAS DEAD, AND HE ROSE AGAIN.
III. THE OUTLINE OF THE REVELATION IS GIVEN
IV. THE EXPLANATION OF THE PRESENT SITUATION WITH THE CHURCH.
I. THE ONE SPEAKING IS THE ONE WHO CAME AS A MAN, TO LIVE, THEN DIE, AND TO BE RAISED FROM THE DEAD (vv. 17-18).
II. OVERCOMING THE GRAVE HE CONQUERED DEATH AND HELL, THEREFORE HAS THE KEYS OF HELL AND DEATH (v. 18).
A. He is the everlasting One; there was nothing but God, and He made everything.
B. Because of His death on the cross, His burial, and bodily resurrection; He defeated death and the grave (1 Cor. 15:55-56).
C. He who has the keys has the authority to let in, keep outl
III. THE RAISED ONE GIVES US UNDERSTANDING IN HOW TO READ THE REVELATION (v. 19).
A. The things which you have seen – the past (chapter 1).
B. The things which are – the present (chapter 2-3).
C. The things which shall be hereafter (chapters 4-22).
IV. THE SEVEN STARS, AND THE SEVEN CANDLESTICKS [lampstands], ARE THE ONES TO WHOM THE FOLLOWING SEVEN LETTERS ARE WRITTEN (vv. 20).
A. Addressed to the seven stars (messengers) and are the angels (pastors).
B. The seven candlesticks are the seven churches representing the church throughout the Church age; also called the age of grace.
1. Be sure you know the One who was living, who died for your sins, was then alive again.
2. He came out alive to give us evidence, proof of who He is, and forever shall be – open your heart.
3. There is an opening of the heart and the eyes that helps us see Jesus and His purposes for the past, the present, and the future.
4. These letters to the pastors of the seven churches are also relevant and needed for today’s pastor, people, and the Church.
Matthew 13:3b-9, 18-23
Looking at the soils individually:
I. First Of All There is The Soil of Rejection (vv. 4, 19).
* + Let us never think they are unconvertible.
* + God can do marvellous things.
II. The Second Soil is One Which Makes Profession, but Soon Falls Away (vv.5-6; 20-21).
* + Persecution, or sometimes just everyday problems drive them away.
* + Perseverance is a fruit of the true faith of Christ.
III. The Third Soil We See is the Soil of Divided Loyalty (vv. 7, 22; James 1:7-8).
* + In the case of this type of heart condition it could be that the seed of the Word was received with false motives, such as, believing that everything will be cushy, and the world will love me.
* + These find themselves choked off from the words of life and condemned.
IV. The Final Soil Representing Heart Conditions is the Soil of Perseverance (vv. 8-9, 23).
* + In content the soil is different.
* + The side to side motion of the hand and releasing of the seed will have it landing on the hard places, the shallow places, thorny places and the good places.
-by Tim A. Blankenship
You may check out my study notes through this link.
The King’s Disciples Going
“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:5-15 (KJV)
* THE DISCIPLES GO WHERE THEY ARE SENT (vv. 5-6).
* DISCIPLES GO PROCLAIMING THE MESSAGE GIVEN THEM (vv. 7-8).
* DISCIPLES GO WHEN THEY ARE SENT (vv. 9-10).
+ Go understanding the urgency of the task.
+ Go with diligence.
* DISCIPLES GO WITH THE UNDERSTANDING OF BEING A STABLE INFLUENCE (vv. 11-12).
* DISCIPLES GO WITH DISCERNMENT (vv. 13-15).
-Tim A. Blankenship
Sinners Follow The King
When an individual joins a branch of military service in the United States, they are practically owned by the government, and are at the beckoned call of the military brass where they serve. If a troop is ordered to jump; they jump. If they are ordered to sleep; they sleep. They are also supplied with all their necessities for life and living. They are provided a uniform, a weapon, their meals, their shelter and their health care.
When Jesus comes and calls us to follow Him we forsake all and follow Him. That is exactly what Matthew did, realizing Here was a man who was interested in him, cared for him and could meet his every need.
THE KING EXTENDS AN INVITATION TO A DESPISED TAX COLLECTOR TO FOLLOW HIM (v. 9).
* Tax collectors were a despised group of people in Jesus’s day, and they were considered as traitors to the Jewish people.
* Jesus seeks those who are forsaken, broken, despised, and rejected by the self-righteous, elite and “powerful”.
THE INVITATION IS ACCEPTED AND INVITES JESUS AND SOME FRIENDS TO HIS HOME (vv. 9b-10).
* Matthew is interested in seeing many of his friends follow Jesus as well, and has them come to his home to meet the one who shows him acceptance.
* When we have come to Jesus it is the desire of the heart to tell others about this great, wonderful, powerful Lord, Savior, and King who calls the despised to Himself.
THE JUDGMENTAL PHARISEES CONDEMN SINNERS AND JESUS FOR HAVING ANY PART WITH THEM (v. 11).
* The self-righteous find no joy in Jesus, or His mercy and grace, their greatest joy is in themselves and their supposed righteous life they live.
* The one’s who will come to Jesus must come denying all their own righteousness, and receiving only the righteousness that Jesus gives.
ONLY THOSE WHO SEE THEMSELVES AS SINNERS ARE ABLE TO RECEIVE THE DIAGNOSIS AND THE HEALING FROM THE GREAT PHYSICIAN (vv. 12-13).
* As long as a person sees themselves with no need for healing they will not seek the aid of a physician, and such was and is the case of the self-righteous.
* Jesus alone can give healing, renewing and salvation for the sickness of sin, which is in every one of us.
* Hear the Great Physician as He calls you by name, and follow Him.
-Tim A. Blankenship
The Second Coming of Jesus Christ is a Certain Event
2 Peter 3:1-10
The second coming of Jesus Christ is just as certain as His first coming and it will be a cleansing world event. Read Zechariah 14.
I. The Stirring of the Prophet’s and the Apostle’s writings (vv. 1-2).
II. There will be Those Who Scoff at the Promise (vv. 3-7).
III. The Lord is Not Slack in His Promise, and Calls for Repentance (vv. 8-9).
IV. The Thief and the “Day of the LORD” (v. 10).
The King’s Power Over Sin
Does Jesus have power to forgive sin? This was the question the people were asking, especially the religious rulers. They hated Jesus in the first place, and they came at the situation not really looking for the truth, but for something to charge Jesus with. They could have charged Him with speaking the truth. They could have charged Him with love for the people. They could have charged Him with practicing successful medicine without a license. They could have charged Him with many positive things, and been happy that someone such as Jesus had come to their town.We need to realize that sin not only cripples physically, but also emotionally, and spiritually, and these religious leaders were certainly crippled spiritually. They were so weak spiritually that they could only see other’s sins; and not their own. They were blind to the things of God.
SIN IS A CRIPPLER NOT ONLY OF THE BODY BUT OF THE MIND, SPIRIT, AND SOUL.
* The crippled need help in getting to Jesus.
* People with faith bring their friends to Jesus for healing.
FORGIVENESS IS THE GREATEST NEED THAT MANKIND HAS – RECEIVING AND GIVING IT.
* Forgiveness received allows the forgiven one strength and power for serving the Forgiver.
* Forgiveness given allows freedom for the forgiver.
THERE ARE MANY WHO STILL SEE JESUS AS A BLASPHEMER.
* The religious/moralist who believes they can gain God’s favor by their good deeds, thinking that God has a set of scales, and the good will out weigh the bad.
* The religious/moralist/traditionalist who sees others sins, but cannot or will not see their own.
* These call Jesus a blasphemer because they “justify themselves”, thus call Jesus a liar and blasphemer.
THE POWER AND AUTHORITY OF JESUS CAN STAND UP TO THEIR FICTITIOUS ACCUSATIONS, AND HE HEALS, AND FORGIVES.
* Jesus has the power to forgive sin, and He is the God-Man, the Son of God, and God incarnate.
* Jesus forgives the man’s sin, then, shows He has the power to do so and heals the man’s infirmity.
* Jesus tells the once crippled man to take up his bed and walk home carrying his bed with him.
BECAUSE OF THE MIGHTY WORKS OF JESUS THE MULTITUDES GLORIFIED GOD.
* When a work is genuinely from God no man is glorified, only God.
* It is a glorious thing that this power has been given to man – the power to glorify God.
-Tim A. Blankenship
The King And Nature
With many having fears of the storm of Global Warming, and thinking that mankind can destroy what God has created, we need to come to realize that the earth and what we refer to as Nature is in the hands of our Soveriegn Lord and King.
We are to be good stewards of things where we can make a difference.
The storms of life will come, but we have a Lord and Savior who cares for our needs, and He will care for our need of air, as long as we are looking to Him and being faithful in caring for the environment the best we know how. I only bring the thoughts of Global warming into this because there are men who are wracked with fear concerning this matter – whether it is real or imagined – it is truthfully in the hands of the Lord.
JESUS GAVE COMMANDMENT TO GO TO THE OTHER SIDE (v. 18).
JESUS GOT INTO ONE OF THE BOATS AND THE DISCIPLES FOLLOWED HIM (v. 23).
* Jesus went to sleep and continued sleeping after the storm came up.
* Jesus slept, and by sleeping shows us His humanity.
* Jesus needed the rest and His disciples needed the test.
A STORM CAME UP, NOT UNCOMMON, AND THE DISCIPLES PANICKED (vv. 24-26a).
* At least four of these fishermen were experienced fishermen of the Sea of Galilee.
* Could the storm have been of supernatural origin and more fierce than previous storms these men had witnessed?
JESUS REVEALS WHY THEY SHOULD HAVE HAD NO FEAR OF THE STORM (v. 26b).
* While the man slept; God was keeping all things in His hand, and not one thing can happen to the child of God without the Father’s permission.
* Jesus had a destiny to fulfill, and the Father was not about to let that be stopped.
THE DISCIPLES MARVEL IN THE PRESENCE OF DEITY (v. 27).
* Only deity can still the waves, the wind, and all storms.
* Jesus is the One who can still, and calm all storms.
* Let us all marvel in His deity, and worship Him.
-Tim A. Blankenship
Being A Disciple Of Jesus
“Now when Jesus saw great multitudes about him, He gave commandment to depart unto the other side. And a certain scribe came, and said unto Him, Master, I will follow Thee whithersoever Thou goest. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head. And another of His disciples said unto Him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow Me; and let the dead bury their dead.” Matthew 8:18-22 (KJV).
ANY DESIRE FOR POPULARITY MUST BE DEALT WITH (v. 18).
* Jesus had no desire for popularity, nor should His disciples.
* The false teachers and preachers love the praises and accolades of crowds they draw by their showmanship, and “Miracles”.
THERE IS NO GUARANTEE FOR MATERIAL SECURITY – NO PLACE TO LAY YOUR HEAD – NO PROMISE OF COMFORT (vv. 19-20).
* Jesus knows the hearts of all men, and He knew the heart of this scribe, just as He knows yours and mine.
* We never hear of this man again – he is only known and remembered as “A certain scribe”, though as some kind of parable or illustration.
THERE CAN BE NO LINGERING, WAITING FOR YOUR EARTLY INHERITANCE (v. 21).
* Burying his father was not the idea, because his father was not dead, it is the inheritance that was on his mind, and that responsibility.
* We can be faithful disciples of Jesus when we disciple our families into Christ.
* The follower of Jesus Christ taking the responsibility to see that his/her family comes to Christ is the greatest achievement of that disciple.
THE COST FOR BEING A DISCIPLE OF JESUS CHRIST IS VALUING THE ETERNAL OVER THE TEMPORAL (v. 22).
* If you determine that following Jesus is too costly, then you will lose everything ( “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it” Matthew 10:39).
* The life of the follower of Jesus Christ is a crucified life – “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” Gal 2:20 (KJV).
* It would be more beneficial for the questioning disciple to follow Jesus; for then, there is great possibility that his family will follow too.
-Tim A. Blankenship
These sermon points are from the message Tim A. Blankenship preached on Sunday morning August 05, 2018.
The reason this one faith in God through Jesus Christ is the Precious Faith…
1 Peter 1-25
I. It is Most Precious (vv. 1-5)
II. More Precious than Gold (vv. 6-11).
III. It was the desire of Prophets and Angels (vv. 10 & 12).
IV. It is Precious to maintain Holiness; Keeping the Faith ((vv. 13-25).