Psalms

Day 36 – Thoughts from Psalms

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With my reading yesterday I ventured into the first nine Psalms.  First, let me clear some things up. When we speak of the “Book of Psalms” it is used in the plural.  If we speak of one Psalm it is “Psalm”.  Such as Psalm 1, Psalm 50,  you get the idea.  Psalms has no chapters, they are referred to as Psalms.  There are 150 Psalms in this great Bible Hymnbook.

The Psalms are written by a few different men.  David is the most noted one; then there is Moses who could have  written Psalms 90 – 100; he is noted as having written Psalm 90.  There is a possibility that Daniel wrote Psalm 137, or at least someone who had been taken captive to Babylon.  There is also a fellow by the name of Asaph who wrote some of the Psalms.

The longest Psalm is 119 having 176 verse; and the shortest Psalm is 117 having only 2 verses.

Of course it makes no difference who the human author is; they are here by the inspiration of God; and they are both a corrective instrument of God as well as words of encouragement to all who read them.  It would be great to have heard them sung from the mouths and hearts of those who wrote them.

My reading today was from Psalms 10 – 23.  I am going to rest at Psalm 19 for this post today.

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.    The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.  The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.   More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.   Moreover by them is Thy servant warned: and in keeping of them there is great reward.”  Psalm 19:7-11 (KJV)

This Psalm of course, especially in these verses magnify the Law and Word of God.  Notice the words used to convey to us the emphasis of God’s Word.  “Law of the LORD”,  “testimony of the LORD”, “statutes of the LORD”,  “commandments of the LORD”, “fear of the LORD”, and “judgments of the LORD”.  Perfection is the word used by the psalmist speaking of the power to convert.  Its “testimony” makes the simple wise.  Its “statutes” are right and rejoices the heart.  The commandment is “pure” “enlightening the eyes”.  “The fear of the LORD is clean”, and endures forever.  His “judgments”  are true and righteous, and that makes me think of 2 Peter 1:20,

“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” Included verse 21.

The Word of God is more important for the Christian and their daily walk with God than are three meals of food per day, which is good for the body we abide in.

You will notice too, that the one who walks with God will find that the Word of God is desired more than gold, even the finest gold.  It is sweeter than honey and the honeycomb; now that is sweet, and it is for the soul who is in a just state with God.  It can become bitter to the soul who is not righteous in God’s sight.  There is also warning for the “servant” of God; and there is “great reward” for those who keep His Word.

Jesus Christ Son of the Living God said,

“Jesus answered and said unto them, ‘This is the work of God, that ye believe on Him whom He hath sent.'” John 6:29

The One whom God has sent is, of course His Son Jesus Christ, and He came to die for your sins and mine.  He died on the cross, was buried taking our sin’s guilt, and condemnation away, and arose bodily from the grave justifying those who believe Him, by the Father in Heaven.

Believe the Word of God for they are what testifies of Jesus.

-Tim A. Blankenship

Powerful and Great

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People love their heroes.  We call our soldiers heroes, and maybe they are well deserving of that title; however they are doing what they have been called and trained to do.  That is essentially risking and at times giving their lives.  I will admit that is heroic.  The same could be said of firefighters, policemen, and others.  We need them to be heroes.  They are, however, only men and women who love their country, their cities, and/or the people they serve, and will risk it all for us.

Heroes for many people have been fictional characters, and maybe Biblical characters.  As a kid growing up in Southwest Missouri I saw Roy Rogers as a hero, and maybe Wyatt Earp.  Later on Superman became my hero, until I realized he was not real, and even now, I still enjoy the story.  Our heroes can lose their zest for us; because they can fail, and fall from their perch. I think every father wants to be their son’s hero; even that hero can fall; the first time Dad cannot attend that sports event, due to something he cannot prevent.

We need more than a hero; we need the GOD who has created us and all things.  We need His grace, His mercy, His strength, and power.  We need Him.  Hear what the Psalmist said of Him,

“Great is our Lord, and of great power: His understanding is infinite.” Psalm 147:5 (KJV)

He is great, distinguished, awesome, glorious, and the pinnacle of greatness; meaning their is no one or nothing greater.  He is the master and Lord over everything He has made.  He made the universe and everything in it.  Our world, the earth, and everything upon it, within it and all around it.  One day every thing will be just as He desires it to be.

There are many things you and I do not understand about God, creation and even us as part of His creation.   To know Him, however, is to know that we have an eternal future with Him.

The understanding of God is never ending, as the Psalmist has written, “His understanding is infinite”.  It is without limits.

You can know the Creator by believing, trusting in His Son Jesus who is the one who holds it all together (Colossians 1:16-17), and by Him we have a way to God.  It is because of the cross of Christ Jesus that our sin debt has been paid, by His burial the guilt and condemnation of our sin has been put away, and by His resurrection we have been justified – made righteous by God’s own decree.

Believe on Him, and be justified today.

“Great is our Lord, and of great power: His understanding is infinite.”

-Tim A. Blankenship

Above His Name

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The name of GOD is a name above every name.  The name Jesus is the name above every other name (Philippians 2:9-10).  Jesus is the Living Word of God; the Word become flesh (John 1:14) and dwelling among us.

Sometime ago I read a comment someone made on Facebook, about something they had said in writing.  They were sorry for the abusive, expletive use of a word or words they had used.  It is as though they wrote without thought.  I can somewhat understand a sudden outrage in speech, but not in writing.  Writing something down takes some thought; although I have read some things that did not take much thought; probably some of my own writing  would fit into that category 🙂 .

Anyhow, I only mention that to say, God has spoken His Word, and it is sure and steadfast, it is eternal, and He has said that it would not return unto Him void (Isaiah 55:11), so it will not.  He has also given us His written word, and by this Word we know Him, His name, His Son and His name, and the person of His Spirit.

The Psalmist has written,

“I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name.”  Psalm 138:2 (KJV)

I have probably written too much already.  Let me let the writer of the Treasury of David clarify it for you;

“I will worship toward thy holy temple,” or the place of God’s dwelling, where the ark abode. He would worship God in God’s own way. The Lord had ordained a centre of unity, a place of sacrifice, a house of his indwelling; and David accepted the way of worship enjoined by revelation. Even so, the true-hearted believer of these days must not fall into the will-worship of superstition, or the wild worship of scepticism, but reverently worship as the Lord himself prescribes. The idol gods had their temples; but David averts his glance from them, and looks earnestly to the spot chosen of the Lord for his own sanctuary. We are not only to adore the true God, but to do so in his own appointed way: the Jew looked to the temple, we are to look to Jesus, the living temple of the Godhead. “And praise thy name for thy lovingkindness and for thy truth.” Praise would be the main part of David’s worship; the name or character of God the great object of his song; and the special point of his praise the grace and truth which shone so conspicuously in that name. The person of Jesus is the temple of the Godhead, and therein we behold the glory of the Father, “full of grace and truth.” It is upon these two points that the name of Jehovah is at this time assailed – his grace and his truth. He is said to be too stern, too terrible, and therefore “modern thought” displaces the God of Abraham, Isaac, and Jacob, and sets up an effeminate deity of its own making. As for us, we firmly believe that God is love, and that in the summing up of all things it will be seen that hell itself is not inconsistent with the beneficence of Jehovah, but is, indeed, a necessary part of his moral government now that sin has intruded into the universe. True believers hear the thunders of his justice, and yet they do not doubt his lovingkindness. Especially do we delight in God’s great love to his own elect, such as he showed to Israel as a race, and more especially to David and his seed when he entered into covenant with him. Concerning this there is abundant room for praise. But not only do men attack the lovingkindness of God, but the truth of God is at this time assailed on all sides; some doubt the truth of the inspired record as to its histories, others challenge the doctrines, many sneer at the prophecies; in fact, the infallible word of the Lord is at this time treated as if it were the writing of imposters, and only worthy to be carped at. The swine are trampling on the pearls at this time, and nothing restrains them; nevertheless, the pearls are pearls still, and shall yet shine about our Monarch’s brow. We sing the lovingkindness and truth of the God of the Old Testament, – “the God of the whole earth shall he be called.” David before the false gods first sang, then worshipped, and then proclaimed the grace and truth of Jehovah; let us do the same before the idols of the New Theology.
“For thou hast magnified thy word above all thy name.” The word of promise made to David was in his eyes more glorious than all else that he had seen of the Most High. Revelation excels creation in the clearness, definiteness, and fulness of its teaching. The name of the Lord in nature is not so easily read as in the Scriptures, which are a revelation in human language, specially adapted to the human mind, treating of human need, and of a Saviour who appeared in human nature to redeem humanity. Heaven and earth shall pass away, but the divine word will not pass away, and in this respect especially it has a pre-eminence over every other form of manifestation. Moreover, the Lord lays all the rest of his name under tribute to his word: his wisdom, power, love, and all his other attributes combine to carry out his word. It is his word which creates, sustains, quickens, enlightens, and comforts. As a word of command it is supreme; and in the person of the incarnate Word it is set above all the works of God’s hands. The sentence in the text is wonderfully full of meaning. We have collected a vast mass of literature upon it, but space will not allow us to put it all into our notes. Let us adore the Lord who has spoken to us by his word, and by his Son; and in the presence of unbelievers let us both praise his holy name and extol his holy word.

Believe the LORD.  Trust His Word and be saved.

-Tim A. Blankenship

Marks of Iniquity

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Our sins can many times be very grievous to our minds and hearts.  Our iniquities are many; at least mine are.  It gives me great peace, strength and courage to read in the Psalms such verses at this,

“If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?  But there is forgiveness with Thee, that Thou mayest be feared.” Psalm 130:3-4 (KJV)

We are a wretched lot.  We carry our sin around as a weight, even after we have sought forgiveness, received forgiveness, and we never forget it.  It is baggage that burdens us down.  Who do we think we are?  When we have asked God’s forgiveness; and that is the One whom sin really and truly offends.  He is the only one who can forgive.

If God “marked” or counted our sins and iniquities; there is not a one who could stand before Him.  We would all be doomed, condemned, and done for.  When we sin, and we ask for His forgiveness in repentance; the sin, the iniquity is gone for ever.  There is only forgiveness because of the gift of Jesus Christ and His death on the cross, His burial and resurrection.  Jesus paid the price for our sin debt.

The following are the comments of Charles H. Spurgeon on verse 3,

“If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?” If Jah, the all-seeing, should in strict justice call every man to account for every want of conformity to righteousness, where would any one of us be? Truly, he does record all our transgressions; but as yet he does not act upon the record, but lays it aside till another day. If men were to be judged upon no system but that of works, who among us could answer for himself at the Lord’s bar, and hope to stand clear and accepted? This verse shows that the Psalmist was under a sense of sin, and felt it imperative upon him not only to cry as a suppliant but to confess as a sinner. Here he owns that he cannot stand before the great King in his own righteousness, and he is so struck with a sense of the holiness of God, and the rectitude of the law, that he is convinced that no man of mortal race can answer for himself before a Judge so perfect, concerning a law so divine. Well does he cry, “O Lord, who shall stand?” None can do so: there is none that doeth good, no, not one. Iniquities are matters which are not according to equity, what a multitude we have of these! Jehovah, who sees all, and is also our Adonai, or Lord, will assuredly bring us into judgment concerning those thoughts, and words, and works which are not in exact conformity to his law. Were it not for the Lord Jesus, could we hope to stand? Dare we meet him in the dread day of account on the footing of law and equity? What a mercy it is that we need not do so, for Psa_130:4 sets forth another way of acceptance to which we flee.

Once Jesus has forgiven our sin, the only marks of iniquity are in our own head.  The only one who desires to remember, and wants to condemn us is the accuser- the enemy of Christ and Christians.

-Tim A. Blankenship

Jerusalem and Prayer

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The City of Jerusalem of the land of Israel is a hot topic.  It causes many people to get furious over it, because it seems to be; in their minds; there religions city.  Israel claims it, Catholicism claims it in the name of Christianity, and Islam claims it in the name of Mohammed.  Thus there is much struggle over the city.

Scripture calls it the “City of David”  (2 Samuel 5:7; 6:10;  1 Kings 2:10; and several other references in 1 Kings), and “City of God” (Psalm 46:4; 48:1, 8;  87:3).  David was the King of Israel, who had the heart of God.

David wrote,

“Pray for the peace of Jerusalem: they shall prosper that love thee.”  Psalm 122:6 (KJV)

There are many events; some of them very catastrophic which happen in and around Jerusalem today.  Many arguing and fighting for a Palestinian State.  I do not see a Palestinian State mentioned in Scripture; the main purpose of the “Palestinian people”, by many of their own people is to destroy Israel.  So Jerusalem does need our prayer.

When the Psalmist writes this he is not asking us to pray for the peace of the “Church”, or Islam, but the peace of the City of David and of God.  It seems there has always been a struggle between the holy and the unholy, good and evil over this city.

Someone has said something like this, “As goes Jerusalem; so goes the world.”  When we pray for the peace of Jerusalem and her people Israel we pray for the peace of the world too.

Jerusalem is the place where our Lord Jesus walked and where He died on the cross and was burried and from which He rose again to life.  It is also the place to which one day, and I believe soon, will return and make things right in this world (Zechariah 14).  There will be peace in Jerusalem through our Lord and Savior Jesus Christ.

-Tim A. Blankenship

Ordered Steps

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It is usually not an excepted thing to have  your “steps” ordered by someone else.  However, it is the preferred thing for those who are made the righteousness of God in Christ Jesus (2 Corinthians 5:21).  If a man or woman joins the military their steps are ordered, or they suffer consequences for their dereliction of duty or insubordination.  If we are followers of God through His Son Jesus Christ we too are soldiers of the cross of Jesus.

The Psalmist writes much in Psalm 119.  It is in fact the longest Psalm of the 150 which are given us in the Psalms.  It is 176 verses, and practically every verse has something to do with the Word of God.  I think there are three of those 176 which have no reference to God’s Word.  Now those references uses words such as “Commandments”, “Law”, “Statutes”, “Judgments”, “Word”, “Precepts” and “Testimonies”, being sure to cover every work of the Word of the LORD.  If you will look closely at the Psalm it is a prayer.

I want us to look at one verse which is the request of the Psalmist,

“Order my steps in Thy word: and let not any iniquity have dominion over me.”  Psalm 119:133 (KJV)

It is a shame that professing Christians are ignorant of God’s Word.  Sometimes it amazes me how ignorant some preachers are concerning the Word of God.  I do not mean to belittle or be derogatory with them, or toward them, but come on men; what do we preach?  Our ignorance of Scripture is a personal detriment; as well as great harm to those we lead.  There is no shame in ignorance, just in choosing to remain ignorant.  That is stupidity.

The Psalmist; probably David; asks God to direct his steps.  Our steps; ordered by the LORD will lead us into holiness, righteousness and joy and peace.  The Psalmist also asks the LORD “…and let not any iniquity have dominion over me”.  Those who are in Christ Jesus are possessed by the Spirit of Christ – the Holy Spirit – and are directed by that Spirit every moment of every day.  We may not always listen and heed, but let us pray that our “Accounts will be short” with the LORD.  As with the whole of Psalm 119, let it be also with this verse; our prayer.

The following  is the commentary of Charles H. Spurgeon on this verse,

“Order my steps in thy word.” This is one of the Lord’s customary mercies to his chosen, – ‘“He keepeth the feet of his saints.” By his grace he enables us to put our feet step by step in the very place which his word ordains. This prayer seeks a very choice favour, namely, that every distinct act, every step, might be arranged and governed by the will of God. This does not stop short of perfect holiness, neither will the believer’s desires be satisfied with anything beneath that blessed consummation. “And let not any iniquity have dominion over me.” This is the negative side of the blessing. We ask to do all that is right, and to fall under the power of nothing that is wrong. God is our sovereign, and we would have every thought in subjection to his sway. Believers have no choice, darling sins to which they would be willing to bow. They pant for perfect liberty from the power of evil, and being conscious that they cannot obtain it of themselves, they cry unto God for it.

From The Treasury of David – e-Sword

Holiness, righteousness, peace and joy is only found by those who are in the faith of Jesus the Christ, Son of the Living God.

-Tim A. Blankenship

Delight In His Commandments

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The people of God are a praising people.  I do not say that we should be a praising people, but that we are a praising people.  We are praising the LORD.  He is worthy of praise.  Why?  Because He is God.  He alone created all that is.  Everything in the Universe was made by Him.  There is not one thing which  did not come about, but that He spoke and it was.  He is the I AM – The all sufficient, Self-Existing, Self Sufficient One.  Without Him the Universe would fly apart, back into nothingness.

Hear the Psalmist in Psalm 112,

“Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in His commandments.”  Psalm 112:1 (KJV)

How can the redeemed of the LORD do anything else but praise the LORD who alone is worthy?   It would be a down, discouraged, darkened soul of a Christian who would not be praising the LORD, but rather going around complaining about their “lot” in life.  When you are praising God you cannot complain about anything.

The believer in Christ fears only the LORD, and is truly “Blessed”, happy, fulfilled, and a blessing to others.  The believer is also one who delights in the commandments of the LORD.  John the apostle says,

“For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3

O, for the child of God who is walking with the LORD, praising Him, delighting in Him and His commandments; it is pure joy.

The following paragraph are the words of Charles H. Spurgeon from the Treasury of David on Psalm 112:1;

“Praise ye the Lord.” This exhortation is never given too often; the Lord always deserves praise, we ought always to render it, we are frequently forgetful of it, and it is always well to be stirred up to it. The exhortation is addressed to all thoughtful persons who observe the way and manner of life of men that fear the Lord. If there be any virtue, if there be any praise, the Lord should have all the glory of it, for we are his workmanship. “Blessed is the man that feareth the Lord.” According to Psa_111:10, “the fear of the Lord is the beginning of wisdom”; this man, therefore, has begun to be wise, and wisdom has brought him present happiness, and secured him eternal felicity. Jehovah is so great that he is to be feared and had in reverence of all them that are round about him, and he is at the same time so infinitely good that the fear is sweetened into filial love, and becomes a delightful emotion, by no means engendering bondage. There is a slavish fear which is accursed; but that godly fear which leads to delight in the service of God is infinitely blessed. Jehovah is to be praised both for inspiring men with godly fear and for the blessedness which they enjoy in consequence thereof. We ought to bless God for blessing any man, and especially for setting the seal of his approbation upon the godly. His favour towards the God-fearing displays his character and encourages gracious feelings in others, therefore let him be praised. “That delighteth greatly in his commandments.” The man not only studies the divine precepts and endeavours to observe them, but rejoices to do so: holiness is his happiness, devotion is his delight, truth is his treasure. He rejoices in the precepts of godliness, yea, and delights greatly in them. We have known hypocrites rejoice in the doctrines, but never in the commandments. Ungodly men may in some measure obey the commandments out of fear, but only a gracious man will observe them with delight. Cheerful obedience is the only acceptable obedience; he who obeys reluctantly is disobedient at heart, but he who takes pleasure in the command is truly loyal. If through divine grace we find ourselves described in these two sentences, let us give all the praise to God, for he hath wrought all our works in us, and the dispositions out of which they spring. Let self-righteous men praise themselves, but he who has been made righteous by grace renders all the praise to the Lord.

God is greatly blessed, honored and praised by the praises of His people.  Praise Him today and everyday by receiving His Son Jesus, believing and trusting Him for the day, and for your life; the rest of your life.

-Tim A. Blankenship

Worship the LORD

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With the weekend coming up, and Sunday only two days away worship should be a fitting topic for today.  Excitement, dancing, clapping of hands, jumping up and down, shouting words of worship are not necessarily worship.  Especially, in a Christian setting where Jesus Christ is to be worshipped. (By the way, I know I am spelling “worshipped” wrong compared to the new spelling.  I prefer the old way.  With two p’s).

I want us to look at Psalm 96 today.  It has much to say about worship.  Particularly verse 9,

“O worship the LORD in the beauty of holiness: fear before Him, all the earth.”  Psalm 96:9 (KJV)

“Worship the LORD in the beauty of holiness” may have to do with garments the people of God wore as they attended the tabernacle, or the temple; however there is a much better understanding of that, which would be one’s life lived with love and adoration of the One we worship.

There is a reference in this Psalm to “gods of the nations” (vv. 4-5), and I believe that is for a reason.  In the worship of the “gods of the nations” it involved much debauchery, and lewd practices with suggestive dancing and moving bodies.  The worship of our LORD is “in the beauty of holiness”; with no sexually suggestive moves, or profane acts.

Now, please do not take me wrong.  I think a little hand clapping to the timing of the music is okay; as long as it is done with the heart of praise to the Creator who alone is worthy of our praise, honor, glory and worship.

Remember what Jesus told the woman at the well,

“Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.  God is a Spirit: and they that worship Him must worship Him in spirit and in truth.”  John 4:21-24 (KJV)

God is holy, and His people must worship Him in the BEAUTY OF HOLINESS; not after the fashion of those attending a Rock concert.  There is a “garment of praise” (Isaiah 61:3), and that garment must be holiness.

-Tim A. Blankenship

Vengeance and God

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As I read the Psalms this morning; particularly Psalms 91 – 95; the 94th Psalm and verse 1 was of special interest.  Now let me say off the start that there is no one I can think of that I want harm or God’s vengeance or mine to come on.  I do not believe the Psalmist had any one individual in mind either.  However, there is evil in the world, and most of the time evil comes through people.

One of the greatest evils of our time in the United States of America is abortion; the murder of the unborn human child.  However, we do not want to continue evil by doing evil in taking the lives of those who are in the eyes of the Supreme Court of our country, and “law of the land”.  Vengeance is in our Lord’s hands.  It is not mine or ours.

“O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew Thyself.” Psalm 94:1 (KJV)

The act of retribution upon evil is God’s.  We as citizens of our nation have the power and authority to try and overthrow the ruling of the SC, and write new laws, but not to take life.

Reading the above verse makes me think of a couple of others,

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, ‘Vengeance is mine; I will repay,’ saith the Lord.”  Romans 12:19, (Deuteronomy 32:35).

The other one being to finish up the sentence of the Psalmist, “Shew Thyself”,

“For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him.” 2 Chronicles 16:9a (KJV)

Vengeance is the Lord’s.  It is sweeter when we leave it in God’s hands; and the justice done is so much more redeeming when we leave it with Him.

For any evil, there is forgiveness when one comes to the cross of Jesus Christ.

-Tim A. Blankenship

O LORD, Hear Me

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It is in the heart of every born again individual; that is every one who has been born of God through His Son Jesus Christ; to pray and longs for acknowledgment in that prayer.  We have assurance from God’s Word that when we pray He hears us.

In Psalm 86 we have the Psalmist singing a prayer; and I want us to look at verse 1 which reads,

“Bow down Thine ear, O LORD, hear me: for I am poor and needy.” Psalm 86:1

This is one of my favorite Psalms.  I have often read it and prayed these words as I read them.  I know that God will hear the heart that prays His Word.  The child of God is assured of having the ear of God, when we are humble before Him as the great and awesome, Creator and GOD that He is.

No wonder the writer of Hebrews said,

 “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”  Hebrews 4:16

Since we can come boldly to the throne of grace; God’s throne; then surely that is a promise of His hearing our prayers.  To come boldly.  Come without fear of refusal, rejection, or denial of you and your requests.  Come boldly into His presence, because of the work of Jesus Christ on the cross, His burial and resurrection has sealed it forever.

Jesus said,

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”  Matthew 7:7-8

If Jesus tells us to ask, then we can be assured that God will “Bow down” His “ear” and hear us when we pray.

-Tim A. Blankenship

The Favorable Land

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I believe that God has put His hand on the United States of America, and has raised her up for the glory of Himself in and through the nations of the world.  He has blessed the U. S. of A.  However, we are not that “favorable land”.  Do not think me a traitor; the land the Psalmist speaks of is the land of Jacob.  It is the land that has upon it the “City of David” – Jerusalem.  It is the land where are Lord and Savior was foretold of and where He was born, raised, grew, died on the cross, was buried and rose again.  It is the land to which He will one day return and rule the world from.

The Psalmist wrote so long ago of this land,

“LORD, Thou hast been favourable unto Thy land: Thou hast brought back the captivity of Jacob.”  Psalm 85:1 (KJV)

Of this Psalm it is said that it is “A Psalm for the sons of Korah”, and is mentioned in other Psalms as well.

There is some disagreement over the time and author of this song.  Some believe it was David writing of the captivity by the Philistines; and yet others think it is another singer writing of the Babylonian captivity.  I myself tend to go along with those who hold with the Davidic writing.

However, no matter the time of the writing of this wonderful song; it is a song for all ages, and all saints of God.  When a child of God has strayed from the presence of the Lord in their lives we can know that He is faithful to restore us.

He is faithful to bring us back to our first estate, fill us with Himself, His presence, His power, His glory.

We are in “captivity” when we have allowed our sin to separate us from the presence and the power of God.  Our prayer ought always to be sinned and strayed,  “Forgive our sin.  Restore us to our place with You LORD.  Bring back the captivity of Your people.”

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9

-Tim A. Blankenship

Listen Up

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It is imperative that God’s people listen to Him and His Word.  We will look at Psalm 78:1 today, however I will let some of the preachers of decades, even centuries past give their exposition of this verse:

 “Give ear, O my people, to my law: incline your ears to the words of my mouth.”  Psalm 78:1 (KJV)

The first is Matthew Henry,

These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil—a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,
I. The psalmist demands attention to what he wrote (v. 1): Give ear, O my people! to my law. Some make these the psalmist’s words. David, as a king, or Asaph, in his name, as his secretary of state, or scribe to the sweet singer of Israel, here calls upon the people, as his people committed to his charge, to give ear to his law. He calls his instructions his law or edict; such was their commanding force in themselves. Every good truth, received in the light and love of it, will have the power of a law upon the conscience; yet that was not all: David was a king, and he would interpose his royal power for the edification of his people. If God, by his grace, make great men good men, they will be capable of doing more good than others, because their word will be a law to all about them, who must therefore give ear and hearken; for to what purpose is divine revelation brought our ears if we will not incline our ears to it, both humble ourselves and engage ourselves to hear it and heed it? Or the psalmist, being a prophet, speaks as God’s mouth, and so calls them his people, and demands subjection to what was said as to a law. Let him that has an ear thus hear what the Spirit saith unto the churches, Rev. 2:7.

The second C. H. Spurgen from the Treasury of David,

“Give ear, O my people, to my law.” The inspired bard calls on his countrymen to give heed to his patriotic teaching. We naturally expect God’s chosen nation to be first in hearkening to his voice. When God gives his truth a tongue, and sends forth his messengers trained to declare his word with power, it is the least we can do to give them our ears and the earnest obedience of our hearts. Shall God speak, and his children refuse to hear? His teaching has the force of law, let us yield both ear and heart to it. “Incline your ears to the words of my mouth.” Give earnest attention, bow your stiff necks, lean forward to catch every syllable. We are at this day, as readers of the sacred records, bound to study them deeply, exploring their meaning, and labouring to practise their teaching. As the officer of an army commences his drill by calling for “Attention,” even so every trained soldier of Christ is called upon to give ear to his words. Men lend their ears to music, how much more then should they listen to the harmonies of the gospel; they sit enthralled in the presence of an orator, how much rather should they yield to the eloquence of heaven.

There is much in Scripture for calling the people of Christ to hear His Word and the Law.  It is necessary in days of darkness for God’s people to be enlightened, because we are people of the light, not of the darkness (1 Thessalonians 5:5).

-Tim A. Blankenship

Preserve My Life from Fear

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This was the Psalmist prayer in Psalm 64.  There are times we all have people speak against us with hateful, malicious, envious words; and these words do harm to our thoughts and can affect our physical strength and stamina.  However, if we go around in fear of what people may say, may be saying, then we will continue in those losses.

“Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.  Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: that they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.”  Psalm 64:1-4 (KJV)

As I was reading Psalms 61 – 65 this morning these verses stuck with me more than others.  I like many other preachers have preached about the tongue.  The Bible speaks much about the human tongue and the evil within an uncontrolled one (James 3:1-12).

The enemy is ultimately Satan.  He has vitriolic words; especially against anything good and godly and righteous and just.

The Psalm shows words as being like a sword, bows and arrows; referring to “bitter words”.  How many lives have been taken by the use of hateful, envious, bitter, malicious words?  Maybe not physical life by the words themselves; but ultimately leading to the death of a young person, or a spouse, or a parent, because of these words.

Let me write for you here what I wrote in my journal this morning concerning these verses –

It was 64:1-4 that invaded my attentions.  It concerns the mouth and words and the tongue as a sword and bow and arrows.  Words do harm us.  In fact we can murder with our words the character, reputation, confidences, and sometimes even faith of others by hurtful words.

Be careful today how you speak.  Do not be anyone’s enemy.  Be a friend.  We all need a friend.  Let me give you a “Thumperism”  – “If you cannot say something good about some one, then do not say anything at all.”  Good words.

Speak especially well of Jesus our Lord and Savior.  He alone is worthy of worship and praise.

-Tim A. Blankenship

A Time To Pray

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Scripture tells us that Daniel prayed three times a day, even after the king had written an edict of death to anyone who was caught praying to anyone but the king (Daniel 6).  Paul the apostle tells Christians to “Pray without ceasing” (1 Thessalonians 5:17).  The Psalmist sang,

“Evening, and morning, and at noon, will I pray, and cry aloud: and He shall hear my voice.”  Psalm 55:17

For the soul who was under the dictates of the law, they had morning and evening sacrifices, and that was a good time to pray.  Daniel seems to have had a special one; so too the Psalmist.  They loved to speak with the LORD; and Daniel loved to do so even if it meant certain death.  Do we pray as we ought?  I ask that question knowing that is one of my weakest areas.  I love to hear God speak, and He does through His word; however, He loves for His children to speak with Him.

The following is Spurgeon’s comments of verse 17 –

“Evening, and morning, and at noon, will I pray.” Often, but none too often. Seasons of great need call for frequent seasons of devotion. The three periods chosen are most fitting; to begin, continue, and end the day with God is supreme wisdom. Where time has naturally set up a boundary, there let us set up an altar-stone. The Psalmist means that he will always pray; he will run a line of prayer right along the day and track the sun with his petitions. Day and night he saw his enemies busy (Psa 55:10), and therefore he would meet their activity by continuous prayer. “And cry aloud.” He would give a tongue to his complaint; he would be very earnest in his pleas with heaven. Some cry aloud who never say a word. It is the bell of the heart that rings loudest in heaven. Some read it, “I will muse and murmur;” deep heart-thoughts should be attended with inarticulate but vehement utterances of grief. Blessed be God, moaning is translatable in heaven. A father’s heart reads a child’s heart. “And he shall hear my voice.” He is confident that he will prevail; he makes no question that he would be heard, he speaks as if already he were answered. When our window is opened towards heaven, the windows of heaven are open to us. Have but a pleading heart and God will have a plenteous hand.  From the TREASURY OF DAVID

With the spiritual condition of the churches of the United States and Christianity Christians need to humble themselves before God and get back to our dependence upon God our Savior, Redeemer, Friend and Deliverer.  Let’s commit ourselves to more time with God.  God will hear our voices and cries when we are humble before Him, and repentant of our sins.

-Tim A. Blankenship

God Our Refuge

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Today we are going to take a gander at Psalm 46:1.  Before I get to that however, I want to explain the title of the Psalm.

“To the chief Musician for the sons of Korah, A Song upon Alamoth.“

There are seven of the Psalms here together.  From Psalm 42 – Psalm 49; with the exception of 43, they all refer to the “sons of Korah”.  Korah is mentioned in a rebellion in Numbers 16 who with Dathan and Abiram rebelled against the leadership of Moses and God.  Because of this rebellion the men and the families of these men were engulfed by an opening of the earth, and slain.  According to Numbers 26:11 -“Not withstanding the children of Korah died not.”

Korah was of the tribe of Levi; thus he had duties as a caretaker of the tabernacle.  There is much to know and learn of Korah, and his sons.  They evidently were needing encouragement.  These Psalms were written for that purpose.

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1

A refuge is a place you go to hide, to be protected from a source of harm.  It is a place to go when you are afraid.  The Psalmist says that “God is our refuge”.

The  Psalmist goes on saying that He is also our strength.  When you do not have the power to continue call upon the LORD and He will give you strength.  When fear robs you of the will to continue; and if you experience fear it will rob you of strength;  go to the One who is our refuge and strength.

The  LORD is God; not faraway, but very near you.  He is our very present help in trouble.

In the Treasury of David Spurgeon has written –

“God is our refuge and strength.” Not our armies, or our fortresses. Israel’s boast is in Jehovah, the only living and true God. Others vaunt their impregnable castles, placed on inaccessible rocks and secured with gates of iron, but God is a far better refuge from distress than all these: and when the time comes to carry the war into the enemy’s territories, the Lord stands his people in better stead than all the valour of legions or the boasted strength of chariot and horse. Soldiers of the cross, remember this, and count yourselves safe, and make yourselves strong in God. Forget not the personal possessive word “our;” make sure each one of your portion in God, that you may say, “He is my refuge and strength.” Neither forget the fact that God is our refuge just now, in the immediate present, as truly as when David penned the word. God alone is our all in all. All other refuges are refuges of lies, all other strength is weakness, for power belongeth unto God: but as God is all-sufficient, our defence and might are equal to all emergencies. “A very present help in trouble,” or in distresses he has so been found, he has been tried and proved by his people. He never withdraws himself from his afflicted. He is their help, truly, effectually, constantly; he is present or near them, close at their side and ready for their succour, and this is emphasised by the word “very” in our version, he is more present than friend or relative can be, yea, more nearly present than even the trouble itself. To all this comfortable truth is added the consideration that his assistance comes at the needed time. He is not as the swallows that leave us in the winter; he is a friend in need and a friend indeed. When it is very dark with us, let brave spirits say, “Come, let us sing the Psa_46:1-11.”
“A fortress firm, and steadfast rock,
Is God in time of danger;
A shield and sword in every shock,
From foe well-known or’ stranger.”

Be strong in the LORD today and always.  He is very Present with those who have called upon His name.

-Tim A. Blankenship

Consider the Poor

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In a wealthy society such as the United States we are guilty of not thinking much of the sick and poor.  When and if we consider them at all we do not think of them very long.  We tend to put them out of our minds.  As a child growing up living on a farm, and my Dad working at making a living on the farm and from the farm; I never  thought of us as being poor.  We probably never had what neighbors had; but we had more than others, so I never did think of it as being poor.

David was probably running for his life from Saul when he wrote this Psalm, and he was seeing himself as “Poor”, and knew there were folks who did not travel with him who did him good; treating him right, and donating to his welfare – his welfare as well as the people with him

Hear the words of David,

“Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.”  Psalm 41:1

The word “Blessed” is a word meaning “Happiness”, but reaches further than just a happy thought or a laugh from a joke.  The word “Considereth” means to give attention to.  It is a good and great thing to give attention to those who are needy.  Whether it be materially poor, physically poor due to sickness or disease, God cares for the poor.  One’s who are so weak they cannot help themselves.

Jesus says in Matthew 5,

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (v. 3)

The “Poor in spirit” are those who cannot help themselves to the kingdom of heaven.  We all need help there.  We need the death, burial and resurrection of Jesus Christ to make the way, pay the price, and take us into the presence of the Father.

Consider the poor.

-Tim

To Dwell at Ease

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We people who are citizens of the world enjoy our comfort and ease; especially those of us who are citizens of the USA.  We hardly know anything but our own comfort and ease.  Even the poorest among us is far more wealthy than some of the people in what is known as “third world countries”.  Where did that term ever come from anyway? “Third world country”.

God has given a promise to a certain lot of people for an ease to life through the words of the Psalmist –

“What man is he that feareth the LORD? Him shall He teach in the way that he shall choose.  His soul shall dwell at ease; and his seed shall inherit the earth.”  Psalm 25:12-13

Fear is a part of human life.  What we fear, and sometimes who we fear will affect how we live.  There are people who fear the unseen, the unknown, the future.  Fear of these things are fruitless and can help no one except cause you pain and grief.

There is a fear that is worth while for all the human race, and that is to fear God, the LORD.  It has been said by godly men down through the ages; I do not think it can be credited to any one individual; that “If a man fears God he will not, nor needs not to fear anything else”.

The Psalm above shows us a bit of that thought.  The one who fears the LORD the LORD will teach him in the way he chooses.  When we fear God we will choose the right way, the right things, the godly things and God will bless them.

To dwell at ease does not mean there will be no problems; but that even in the midst of our problems we will be at ease knowing it is in the hands of our Lord.  The choices the righteous make, or the ones God makes in their lives will be a blessing even to their heirs.

From the Matthew Henry Commentary we read –

Him that feareth the Lord he will teach in the way that he shall choose, either in the way that God shall choose or that the good man shall choose. It comes all to one, for he that fears the Lord chooses the things that please him. If we choose the right way, he that directed our choice will direct our steps, and will lead us in it. If we choose wisely, God will give us grace to walk wisely.
2. That God will make them easy (v. 13): His soul shall dwell at ease, shall lodge in goodness, marg. Those that devote themselves to the fear of God, and give themselves to be taught of God, will be easy, if it be not their own fault. The soul that is sanctified by the grace of God, and, much more, that is comforted by the peace of God, dwells at ease. Even when the body is sick and lies in pain, yet the soul may dwell at ease in God, may return to him, and repose in him as its rest. Many things occur to make us uneasy, but there is enough in the covenant of grace to counterbalance them all and to make us easy.
3. That he will give to them and theirs as much of this world as is good for them: His seed shall inherit the earth. Next to our care concerning our souls is our care concerning our seed, and God has a blessing in store for the generation of the upright. Those that fear God shall inherit the earth, shall have a competency in it and the comfort of it, and their children shall fare the better for their prayers when they are gone.

There are many things in this world to fear.  You can find them, even without looking; but if you will trust the LORD you can face those fears, by knowing that all is in His hands.

-Tim A. Blankenship

The Greatest Satisfaction

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We are going to look at a verse today for Psalm 17.  It is a Psalm and a particular verse that has been special to me for several years; upon the revelation of it to me.  When the world and flesh of the world finds pleasure in things, material things, and things of others – dependence upon others for satisfaction – the greatest satisfaction for the Christian is in knowing Jesus.

“As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness.”  Psalm 17:15 (KJV)

There is no way possible for the unrighteous to see the face of the Righteous.  That is made possible only by His grace, and His gift.  The gift is the cross of Christ.  When we behold His face it will be because that the righteous Lamb of God took our place, died the death of separation from God the Father, becoming sin for us (2 Corinthians 5:21); and by God’s own declaration we are declared “Righteous”.  When that has happened then we can say with the Psalmist, “I shall be satisfied, when I awake, with Thy likeness”.

The following is a note from the Treasury of David by Charles H. Spurgeon and a sermon he preached-

“I shall be satisfied, when I awake, with thy likeness.” The saints in heaven have not yet awaked in God’s likeness. The bodies of the righteous still sleep, but they are to be satisfied on the resurrection morn, when they awake. When a Roman conqueror had been at war, and won great victories, he would return to Rome with his soldiers, enter privately into his house, and enjoy himself till the next day, when he would go out of the city to re-enter it publicly in triumph. Now, the saints, as it were, enter privately into heaven without their bodies; but on the last day, when their bodies wake up, they will enter into their triumphal chariots. Methinks I see that grand procession, when Jesus Christ first of all, with many crowns on his head, with his bright, glorious, immortal body, shall lead the way. Behind him come the saints, each of them clapping their hands, or pouring sweet melody from their golden harps; all entering in triumph. And when they come to heaven’s gates, and the doors are opened wide to let the King of glory in, how will the angels crowd at the windows and on the housetops, like the inhabitants in the Roman triumphs, to watch the pompous procession, and scatter heaven’s roses and lilies upon them, crying, “Hallelujah! hallelujah! hallelujah! the Lord God Omnipotent reigneth.” “I shall be satisfied” in that glorious day when all the angels of God shall come to see the triumphs of Jesus, and when his people shall be victorious with him. – Spurgeon’s Sermons.

John the apostle wrote,

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.  And every man that hath this hope in Him purifieth himself, even as He is pure.”  1 John 3:1-3

The Greatest Satisfaction for the Christian is in knowing Jesus.

-Tim A. Blankenship

What Has Happened to Godliness

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When I read Psalm 12:1 this morning my first thought was that it sounds as though David was living in 2012.  That may be a bit cynical, but I do not think too much so.  I do know some people I consider to be godly and they are Christians.  I do not consider any one who know not Christ to be godly.

The Psalmist cries out for help from the LORD.

“Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.”  Psalm 12:1 (KJV)

It is a grievous thing to look at our Nation (the USA) and see so much degradation; such flaunting of unrighteous, ungodly behaviors, drunkenness, gluttonness feasting, and much gluttony without any thankfulness to the One who provided it.

David saw that the “godly man ceaseth”, that “the faithful fail”, and he asks GOD for “Help”; and so must the follower of Christ Jesus today.

The following is a quote from Matthew Henry’s commentary on Psalm 12:1-

“When there is a general decay of piety and honesty among men the times are then truly bad (v. 1): When the godly man ceases and the faithful fail. Observe how these two characters are here put together, the godly and the faithful. As there is no true policy, so there is no true piety, without honesty. Godly men are faithful men, fast men, so they have sometimes been called; their word is as confirming as their oath, as binding as their bond; they make conscience of being true both to God and man. They are here said to cease and fail, either by death or by desertion, or by both. Those that were godly and faithful were taken away, and those that were left had sadly degenerated and were not what they had been; so that there were few or no good people that were Israelites indeed to be met with. Perhaps he meant that there were no godly faithful men among Saul’s courtiers; if he meant there were few or none in Israel, we hope he was under the same mistake that Elijah was, who thought he only was left alone, when God had 7000 who kept their integrity (Rom. 11:3); or he meant that there were few in comparison; there was a general decay of religion and virtue (and the times are bad, very bad, when it is so), not a man to be found that executes judgment, Jer. 5:1.”

What is godliness?  To live as God would live; or at least work at doing so.  Will that save you for all time and eternity? NO!  Only faith in the Lord Jesus Christ and His finished work can save you eternally.  When you are saved for eternally you will desire to be godly.  We are called to live godly even when ungodliness seems to rule the world.

-Tim A. Blankenship

A Plea of David

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“O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.”  Psalm 6:1

There must have been something in David’s life that would cause him to make such a plea.  Yet, there are times we as Christians even make such a plea.  The Psalmist first words are directed to the Self-Existing One YaHWeH or JehovaH who relates to men who are redeemed by Him.

No one longs for the rebuke of the LORD, nor His anger; and God does get angry and is angry with sin and evil; because it is against everything He is.  None of us long to experience the “hot displeasure” of GOD.

His displeasure is directed toward any sin that may be in our lives.  He will do whatever it takes to rid us of our sin.

Let me give you a portion of what Charles H. Spurgeon writes of this Psalm, particularly verse 1 –

 “O Lord, rebuke me not in thine anger.” The Psalmist is very conscious that he deserves to be rebuked, and he feels, moreover, that the rebuke in some form or other must come upon him, if not for condemnation, yet for conviction and sanctification. “Corn is cleaned with wind, and the soul with chastenings.” It were folly to pray against the golden hand which enriches us by its blows. He does not ask that the rebuke may be totally withheld, for he might thus lose a blessing in disguise; but, “Lord, rebuke me not in thine anger.” If thou remindest me of my sin, it is good; but, oh, remind me not of it as one incensed against me, lest thy servant’s heart should sink in despair. Thus saith Jeremiah, “O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.” I know that I must be chastened, and though I shrink from thy rod yet do I feel that it will be for my benefit; but, oh, my God, “chasten me not in thy hot displeasure,” lest the rod become a sword, and lest in smiting, thou shouldest also kill. So may we pray that the chastisements of our gracious God, if they may not be entirely removed, may at least be sweetened by the consciousness that they are “not in anger, but in his dear covenant love.”

May we all who are in Christ Jesus find peace in knowing that God finds pleasure in blessing those who will call on His name.

-Tim A. Blankenship

Increased Trouble

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“LORD, how are they increased that trouble me! many are they that rise up against me.” Psalm 3:1 (KJV)

I want to begin in this New Year of 2012 doing something a little more consistent with Fire and Hammer.  To begin with I will endeavor to have a post from the Psalms or Proverbs daily; with commentary by Spurgeon, some other legend and least some; maybe most; by myself.  The above verse is my first for 2012.  May God bless you richly during this coming year, may He keep you in His powerful hands, and give you peace.

Of the verse above the Psalmist sees much trouble coming from what is probably the people around him.  His trouble has increased.  We do not need to wonder what trouble is do we?  We are each and everyone of us surrounded by trouble of some sort.

The world is experiencing trouble.  Individuals within the world is having troubles galore.  There are troubles from created nature; earthquakes, fires, floods, famine, hurricanes, tornadoes, and troubles from peoples own evil and mistakes; murders, rapes, slavery, robberies, pollutions, bankrupt economies, etc. and there are troubles with families; divorce, unemployment, estranged mothers and fathers, sickness, disease, wayward children and parents.

Yes!  There are troubles in our world.  You have troubles.  I have troubles.  None are immune from it.

We do, however, have the LORD to whom we can go and He will listen to our troubles; and they will seem small compared to knowing Him and His greatness.

There is help and hope for those who trust in the LORD.

-Tim A. Blankenship

Spurgeon: “Thou hatest wickedness”

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The following is from “Morning and Evening” devotions by Charles H. Spurgeon.  The morning reading for May 29.

Psalm 45:7
Thou hatest wickedness.

“Be ye angry, and sin not.” There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, “Get thee behind me, Satan.” He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer.” He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, “Depart, ye cursed” which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.

My prayer is that God will use these words to convict us to hate sin as He hates sin.

-posted by Tim A. Blankenship

Psalm 80:1

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“Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth.”  Psalm 80:1 (KJV)

“The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
I. He entreats God’s favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.”  From Matthew Henry Commentary

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

Psalm of the Creator

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Psalm of the Creator

Psalm 104:1-35 (1-23)

Colossians 1:16;  John 1:1-3

I.  THE CREATOR OF THE HEAVENS AND THE EARTH (vv. 1-9; Genesis 1:1-8).

II.  THE CREATOR MEETS THE NEEDS OF HIS CREATURES (vv. 10-18; Genesis 1:11-13).

III.  THE CREATOR PROVIDES THE LIGHTS OF NIGHT AND DAY (vv. 19-23; Genesis 1:14-19).

part 2 –

Psalm of the Creator

Psalm 104:1-35 (24-35);  Genesis 1: 20-31

IV. THE CREATOR MADE THE SEA AND OCEANS OF THE WORLD (vv. 24-26; Genesis 1:20-23).

V.  THE CREATOR CARES FOR HIS CREATION (vv. 27-30;  Genesis 1:24-31).

VI.  PRAISE AND BENEDICTION TO OUR CREATOR (vv. 31-35; Revelation 21:22)

-T.A.

These are sermon points from the sermons preached at Carr Lane Baptist Church on Sunday August 28, 2011.