Psalms

Worship the LORD

/ Tim A. / 2 Comments

With the weekend coming up, and Sunday only two days away worship should be a fitting topic for today.  Excitement, dancing, clapping of hands, jumping up and down, shouting words of worship are not necessarily worship.  Especially, in a Christian setting where Jesus Christ is to be worshipped. (By the way, I know I am spelling “worshipped” wrong compared to the new spelling.  I prefer the old way.  With two p’s).

I want us to look at Psalm 96 today.  It has much to say about worship.  Particularly verse 9,

“O worship the LORD in the beauty of holiness: fear before Him, all the earth.”  Psalm 96:9 (KJV)

“Worship the LORD in the beauty of holiness” may have to do with garments the people of God wore as they attended the tabernacle, or the temple; however there is a much better understanding of that, which would be one’s life lived with love and adoration of the One we worship.

There is a reference in this Psalm to “gods of the nations” (vv. 4-5), and I believe that is for a reason.  In the worship of the “gods of the nations” it involved much debauchery, and lewd practices with suggestive dancing and moving bodies.  The worship of our LORD is “in the beauty of holiness”; with no sexually suggestive moves, or profane acts.

Now, please do not take me wrong.  I think a little hand clapping to the timing of the music is okay; as long as it is done with the heart of praise to the Creator who alone is worthy of our praise, honor, glory and worship.

Remember what Jesus told the woman at the well,

“Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.  God is a Spirit: and they that worship Him must worship Him in spirit and in truth.”  John 4:21-24 (KJV)

God is holy, and His people must worship Him in the BEAUTY OF HOLINESS; not after the fashion of those attending a Rock concert.  There is a “garment of praise” (Isaiah 61:3), and that garment must be holiness.

-Tim A. Blankenship

Vengeance and God

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As I read the Psalms this morning; particularly Psalms 91 – 95; the 94th Psalm and verse 1 was of special interest.  Now let me say off the start that there is no one I can think of that I want harm or God’s vengeance or mine to come on.  I do not believe the Psalmist had any one individual in mind either.  However, there is evil in the world, and most of the time evil comes through people.

One of the greatest evils of our time in the United States of America is abortion; the murder of the unborn human child.  However, we do not want to continue evil by doing evil in taking the lives of those who are in the eyes of the Supreme Court of our country, and “law of the land”.  Vengeance is in our Lord’s hands.  It is not mine or ours.

“O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew Thyself.” Psalm 94:1 (KJV)

The act of retribution upon evil is God’s.  We as citizens of our nation have the power and authority to try and overthrow the ruling of the SC, and write new laws, but not to take life.

Reading the above verse makes me think of a couple of others,

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, ‘Vengeance is mine; I will repay,’ saith the Lord.”  Romans 12:19, (Deuteronomy 32:35).

The other one being to finish up the sentence of the Psalmist, “Shew Thyself”,

“For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him.” 2 Chronicles 16:9a (KJV)

Vengeance is the Lord’s.  It is sweeter when we leave it in God’s hands; and the justice done is so much more redeeming when we leave it with Him.

For any evil, there is forgiveness when one comes to the cross of Jesus Christ.

-Tim A. Blankenship

O LORD, Hear Me

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It is in the heart of every born again individual; that is every one who has been born of God through His Son Jesus Christ; to pray and longs for acknowledgment in that prayer.  We have assurance from God’s Word that when we pray He hears us.

In Psalm 86 we have the Psalmist singing a prayer; and I want us to look at verse 1 which reads,

“Bow down Thine ear, O LORD, hear me: for I am poor and needy.” Psalm 86:1

This is one of my favorite Psalms.  I have often read it and prayed these words as I read them.  I know that God will hear the heart that prays His Word.  The child of God is assured of having the ear of God, when we are humble before Him as the great and awesome, Creator and GOD that He is.

No wonder the writer of Hebrews said,

 “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”  Hebrews 4:16

Since we can come boldly to the throne of grace; God’s throne; then surely that is a promise of His hearing our prayers.  To come boldly.  Come without fear of refusal, rejection, or denial of you and your requests.  Come boldly into His presence, because of the work of Jesus Christ on the cross, His burial and resurrection has sealed it forever.

Jesus said,

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”  Matthew 7:7-8

If Jesus tells us to ask, then we can be assured that God will “Bow down” His “ear” and hear us when we pray.

-Tim A. Blankenship

The Favorable Land

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I believe that God has put His hand on the United States of America, and has raised her up for the glory of Himself in and through the nations of the world.  He has blessed the U. S. of A.  However, we are not that “favorable land”.  Do not think me a traitor; the land the Psalmist speaks of is the land of Jacob.  It is the land that has upon it the “City of David” – Jerusalem.  It is the land where are Lord and Savior was foretold of and where He was born, raised, grew, died on the cross, was buried and rose again.  It is the land to which He will one day return and rule the world from.

The Psalmist wrote so long ago of this land,

“LORD, Thou hast been favourable unto Thy land: Thou hast brought back the captivity of Jacob.”  Psalm 85:1 (KJV)

Of this Psalm it is said that it is “A Psalm for the sons of Korah”, and is mentioned in other Psalms as well.

There is some disagreement over the time and author of this song.  Some believe it was David writing of the captivity by the Philistines; and yet others think it is another singer writing of the Babylonian captivity.  I myself tend to go along with those who hold with the Davidic writing.

However, no matter the time of the writing of this wonderful song; it is a song for all ages, and all saints of God.  When a child of God has strayed from the presence of the Lord in their lives we can know that He is faithful to restore us.

He is faithful to bring us back to our first estate, fill us with Himself, His presence, His power, His glory.

We are in “captivity” when we have allowed our sin to separate us from the presence and the power of God.  Our prayer ought always to be sinned and strayed,  “Forgive our sin.  Restore us to our place with You LORD.  Bring back the captivity of Your people.”

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9

-Tim A. Blankenship

Listen Up

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It is imperative that God’s people listen to Him and His Word.  We will look at Psalm 78:1 today, however I will let some of the preachers of decades, even centuries past give their exposition of this verse:

 “Give ear, O my people, to my law: incline your ears to the words of my mouth.”  Psalm 78:1 (KJV)

The first is Matthew Henry,

These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil—a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,
I. The psalmist demands attention to what he wrote (v. 1): Give ear, O my people! to my law. Some make these the psalmist’s words. David, as a king, or Asaph, in his name, as his secretary of state, or scribe to the sweet singer of Israel, here calls upon the people, as his people committed to his charge, to give ear to his law. He calls his instructions his law or edict; such was their commanding force in themselves. Every good truth, received in the light and love of it, will have the power of a law upon the conscience; yet that was not all: David was a king, and he would interpose his royal power for the edification of his people. If God, by his grace, make great men good men, they will be capable of doing more good than others, because their word will be a law to all about them, who must therefore give ear and hearken; for to what purpose is divine revelation brought our ears if we will not incline our ears to it, both humble ourselves and engage ourselves to hear it and heed it? Or the psalmist, being a prophet, speaks as God’s mouth, and so calls them his people, and demands subjection to what was said as to a law. Let him that has an ear thus hear what the Spirit saith unto the churches, Rev. 2:7.

The second C. H. Spurgen from the Treasury of David,

“Give ear, O my people, to my law.” The inspired bard calls on his countrymen to give heed to his patriotic teaching. We naturally expect God’s chosen nation to be first in hearkening to his voice. When God gives his truth a tongue, and sends forth his messengers trained to declare his word with power, it is the least we can do to give them our ears and the earnest obedience of our hearts. Shall God speak, and his children refuse to hear? His teaching has the force of law, let us yield both ear and heart to it. “Incline your ears to the words of my mouth.” Give earnest attention, bow your stiff necks, lean forward to catch every syllable. We are at this day, as readers of the sacred records, bound to study them deeply, exploring their meaning, and labouring to practise their teaching. As the officer of an army commences his drill by calling for “Attention,” even so every trained soldier of Christ is called upon to give ear to his words. Men lend their ears to music, how much more then should they listen to the harmonies of the gospel; they sit enthralled in the presence of an orator, how much rather should they yield to the eloquence of heaven.

There is much in Scripture for calling the people of Christ to hear His Word and the Law.  It is necessary in days of darkness for God’s people to be enlightened, because we are people of the light, not of the darkness (1 Thessalonians 5:5).

-Tim A. Blankenship

Preserve My Life from Fear

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This was the Psalmist prayer in Psalm 64.  There are times we all have people speak against us with hateful, malicious, envious words; and these words do harm to our thoughts and can affect our physical strength and stamina.  However, if we go around in fear of what people may say, may be saying, then we will continue in those losses.

“Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.  Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: that they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.”  Psalm 64:1-4 (KJV)

As I was reading Psalms 61 – 65 this morning these verses stuck with me more than others.  I like many other preachers have preached about the tongue.  The Bible speaks much about the human tongue and the evil within an uncontrolled one (James 3:1-12).

The enemy is ultimately Satan.  He has vitriolic words; especially against anything good and godly and righteous and just.

The Psalm shows words as being like a sword, bows and arrows; referring to “bitter words”.  How many lives have been taken by the use of hateful, envious, bitter, malicious words?  Maybe not physical life by the words themselves; but ultimately leading to the death of a young person, or a spouse, or a parent, because of these words.

Let me write for you here what I wrote in my journal this morning concerning these verses –

It was 64:1-4 that invaded my attentions.  It concerns the mouth and words and the tongue as a sword and bow and arrows.  Words do harm us.  In fact we can murder with our words the character, reputation, confidences, and sometimes even faith of others by hurtful words.

Be careful today how you speak.  Do not be anyone’s enemy.  Be a friend.  We all need a friend.  Let me give you a “Thumperism”  – “If you cannot say something good about some one, then do not say anything at all.”  Good words.

Speak especially well of Jesus our Lord and Savior.  He alone is worthy of worship and praise.

-Tim A. Blankenship

A Time To Pray

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Scripture tells us that Daniel prayed three times a day, even after the king had written an edict of death to anyone who was caught praying to anyone but the king (Daniel 6).  Paul the apostle tells Christians to “Pray without ceasing” (1 Thessalonians 5:17).  The Psalmist sang,

“Evening, and morning, and at noon, will I pray, and cry aloud: and He shall hear my voice.”  Psalm 55:17

For the soul who was under the dictates of the law, they had morning and evening sacrifices, and that was a good time to pray.  Daniel seems to have had a special one; so too the Psalmist.  They loved to speak with the LORD; and Daniel loved to do so even if it meant certain death.  Do we pray as we ought?  I ask that question knowing that is one of my weakest areas.  I love to hear God speak, and He does through His word; however, He loves for His children to speak with Him.

The following is Spurgeon’s comments of verse 17 –

“Evening, and morning, and at noon, will I pray.” Often, but none too often. Seasons of great need call for frequent seasons of devotion. The three periods chosen are most fitting; to begin, continue, and end the day with God is supreme wisdom. Where time has naturally set up a boundary, there let us set up an altar-stone. The Psalmist means that he will always pray; he will run a line of prayer right along the day and track the sun with his petitions. Day and night he saw his enemies busy (Psa 55:10), and therefore he would meet their activity by continuous prayer. “And cry aloud.” He would give a tongue to his complaint; he would be very earnest in his pleas with heaven. Some cry aloud who never say a word. It is the bell of the heart that rings loudest in heaven. Some read it, “I will muse and murmur;” deep heart-thoughts should be attended with inarticulate but vehement utterances of grief. Blessed be God, moaning is translatable in heaven. A father’s heart reads a child’s heart. “And he shall hear my voice.” He is confident that he will prevail; he makes no question that he would be heard, he speaks as if already he were answered. When our window is opened towards heaven, the windows of heaven are open to us. Have but a pleading heart and God will have a plenteous hand.  From the TREASURY OF DAVID

With the spiritual condition of the churches of the United States and Christianity Christians need to humble themselves before God and get back to our dependence upon God our Savior, Redeemer, Friend and Deliverer.  Let’s commit ourselves to more time with God.  God will hear our voices and cries when we are humble before Him, and repentant of our sins.

-Tim A. Blankenship

God Our Refuge

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Today we are going to take a gander at Psalm 46:1.  Before I get to that however, I want to explain the title of the Psalm.

“To the chief Musician for the sons of Korah, A Song upon Alamoth.“

There are seven of the Psalms here together.  From Psalm 42 – Psalm 49; with the exception of 43, they all refer to the “sons of Korah”.  Korah is mentioned in a rebellion in Numbers 16 who with Dathan and Abiram rebelled against the leadership of Moses and God.  Because of this rebellion the men and the families of these men were engulfed by an opening of the earth, and slain.  According to Numbers 26:11 -“Not withstanding the children of Korah died not.”

Korah was of the tribe of Levi; thus he had duties as a caretaker of the tabernacle.  There is much to know and learn of Korah, and his sons.  They evidently were needing encouragement.  These Psalms were written for that purpose.

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1

A refuge is a place you go to hide, to be protected from a source of harm.  It is a place to go when you are afraid.  The Psalmist says that “God is our refuge”.

The  Psalmist goes on saying that He is also our strength.  When you do not have the power to continue call upon the LORD and He will give you strength.  When fear robs you of the will to continue; and if you experience fear it will rob you of strength;  go to the One who is our refuge and strength.

The  LORD is God; not faraway, but very near you.  He is our very present help in trouble.

In the Treasury of David Spurgeon has written –

“God is our refuge and strength.” Not our armies, or our fortresses. Israel’s boast is in Jehovah, the only living and true God. Others vaunt their impregnable castles, placed on inaccessible rocks and secured with gates of iron, but God is a far better refuge from distress than all these: and when the time comes to carry the war into the enemy’s territories, the Lord stands his people in better stead than all the valour of legions or the boasted strength of chariot and horse. Soldiers of the cross, remember this, and count yourselves safe, and make yourselves strong in God. Forget not the personal possessive word “our;” make sure each one of your portion in God, that you may say, “He is my refuge and strength.” Neither forget the fact that God is our refuge just now, in the immediate present, as truly as when David penned the word. God alone is our all in all. All other refuges are refuges of lies, all other strength is weakness, for power belongeth unto God: but as God is all-sufficient, our defence and might are equal to all emergencies. “A very present help in trouble,” or in distresses he has so been found, he has been tried and proved by his people. He never withdraws himself from his afflicted. He is their help, truly, effectually, constantly; he is present or near them, close at their side and ready for their succour, and this is emphasised by the word “very” in our version, he is more present than friend or relative can be, yea, more nearly present than even the trouble itself. To all this comfortable truth is added the consideration that his assistance comes at the needed time. He is not as the swallows that leave us in the winter; he is a friend in need and a friend indeed. When it is very dark with us, let brave spirits say, “Come, let us sing the Psa_46:1-11.”
“A fortress firm, and steadfast rock,
Is God in time of danger;
A shield and sword in every shock,
From foe well-known or’ stranger.”

Be strong in the LORD today and always.  He is very Present with those who have called upon His name.

-Tim A. Blankenship

Consider the Poor

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In a wealthy society such as the United States we are guilty of not thinking much of the sick and poor.  When and if we consider them at all we do not think of them very long.  We tend to put them out of our minds.  As a child growing up living on a farm, and my Dad working at making a living on the farm and from the farm; I never  thought of us as being poor.  We probably never had what neighbors had; but we had more than others, so I never did think of it as being poor.

David was probably running for his life from Saul when he wrote this Psalm, and he was seeing himself as “Poor”, and knew there were folks who did not travel with him who did him good; treating him right, and donating to his welfare – his welfare as well as the people with him

Hear the words of David,

“Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.”  Psalm 41:1

The word “Blessed” is a word meaning “Happiness”, but reaches further than just a happy thought or a laugh from a joke.  The word “Considereth” means to give attention to.  It is a good and great thing to give attention to those who are needy.  Whether it be materially poor, physically poor due to sickness or disease, God cares for the poor.  One’s who are so weak they cannot help themselves.

Jesus says in Matthew 5,

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (v. 3)

The “Poor in spirit” are those who cannot help themselves to the kingdom of heaven.  We all need help there.  We need the death, burial and resurrection of Jesus Christ to make the way, pay the price, and take us into the presence of the Father.

Consider the poor.

-Tim

To Dwell at Ease

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We people who are citizens of the world enjoy our comfort and ease; especially those of us who are citizens of the USA.  We hardly know anything but our own comfort and ease.  Even the poorest among us is far more wealthy than some of the people in what is known as “third world countries”.  Where did that term ever come from anyway? “Third world country”.

God has given a promise to a certain lot of people for an ease to life through the words of the Psalmist –

“What man is he that feareth the LORD? Him shall He teach in the way that he shall choose.  His soul shall dwell at ease; and his seed shall inherit the earth.”  Psalm 25:12-13

Fear is a part of human life.  What we fear, and sometimes who we fear will affect how we live.  There are people who fear the unseen, the unknown, the future.  Fear of these things are fruitless and can help no one except cause you pain and grief.

There is a fear that is worth while for all the human race, and that is to fear God, the LORD.  It has been said by godly men down through the ages; I do not think it can be credited to any one individual; that “If a man fears God he will not, nor needs not to fear anything else”.

The Psalm above shows us a bit of that thought.  The one who fears the LORD the LORD will teach him in the way he chooses.  When we fear God we will choose the right way, the right things, the godly things and God will bless them.

To dwell at ease does not mean there will be no problems; but that even in the midst of our problems we will be at ease knowing it is in the hands of our Lord.  The choices the righteous make, or the ones God makes in their lives will be a blessing even to their heirs.

From the Matthew Henry Commentary we read –

Him that feareth the Lord he will teach in the way that he shall choose, either in the way that God shall choose or that the good man shall choose. It comes all to one, for he that fears the Lord chooses the things that please him. If we choose the right way, he that directed our choice will direct our steps, and will lead us in it. If we choose wisely, God will give us grace to walk wisely.
2. That God will make them easy (v. 13): His soul shall dwell at ease, shall lodge in goodness, marg. Those that devote themselves to the fear of God, and give themselves to be taught of God, will be easy, if it be not their own fault. The soul that is sanctified by the grace of God, and, much more, that is comforted by the peace of God, dwells at ease. Even when the body is sick and lies in pain, yet the soul may dwell at ease in God, may return to him, and repose in him as its rest. Many things occur to make us uneasy, but there is enough in the covenant of grace to counterbalance them all and to make us easy.
3. That he will give to them and theirs as much of this world as is good for them: His seed shall inherit the earth. Next to our care concerning our souls is our care concerning our seed, and God has a blessing in store for the generation of the upright. Those that fear God shall inherit the earth, shall have a competency in it and the comfort of it, and their children shall fare the better for their prayers when they are gone.

There are many things in this world to fear.  You can find them, even without looking; but if you will trust the LORD you can face those fears, by knowing that all is in His hands.

-Tim A. Blankenship

The Greatest Satisfaction

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We are going to look at a verse today for Psalm 17.  It is a Psalm and a particular verse that has been special to me for several years; upon the revelation of it to me.  When the world and flesh of the world finds pleasure in things, material things, and things of others – dependence upon others for satisfaction – the greatest satisfaction for the Christian is in knowing Jesus.

“As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness.”  Psalm 17:15 (KJV)

There is no way possible for the unrighteous to see the face of the Righteous.  That is made possible only by His grace, and His gift.  The gift is the cross of Christ.  When we behold His face it will be because that the righteous Lamb of God took our place, died the death of separation from God the Father, becoming sin for us (2 Corinthians 5:21); and by God’s own declaration we are declared “Righteous”.  When that has happened then we can say with the Psalmist, “I shall be satisfied, when I awake, with Thy likeness”.

The following is a note from the Treasury of David by Charles H. Spurgeon and a sermon he preached-

“I shall be satisfied, when I awake, with thy likeness.” The saints in heaven have not yet awaked in God’s likeness. The bodies of the righteous still sleep, but they are to be satisfied on the resurrection morn, when they awake. When a Roman conqueror had been at war, and won great victories, he would return to Rome with his soldiers, enter privately into his house, and enjoy himself till the next day, when he would go out of the city to re-enter it publicly in triumph. Now, the saints, as it were, enter privately into heaven without their bodies; but on the last day, when their bodies wake up, they will enter into their triumphal chariots. Methinks I see that grand procession, when Jesus Christ first of all, with many crowns on his head, with his bright, glorious, immortal body, shall lead the way. Behind him come the saints, each of them clapping their hands, or pouring sweet melody from their golden harps; all entering in triumph. And when they come to heaven’s gates, and the doors are opened wide to let the King of glory in, how will the angels crowd at the windows and on the housetops, like the inhabitants in the Roman triumphs, to watch the pompous procession, and scatter heaven’s roses and lilies upon them, crying, “Hallelujah! hallelujah! hallelujah! the Lord God Omnipotent reigneth.” “I shall be satisfied” in that glorious day when all the angels of God shall come to see the triumphs of Jesus, and when his people shall be victorious with him. – Spurgeon’s Sermons.

John the apostle wrote,

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.  And every man that hath this hope in Him purifieth himself, even as He is pure.”  1 John 3:1-3

The Greatest Satisfaction for the Christian is in knowing Jesus.

-Tim A. Blankenship

What Has Happened to Godliness

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When I read Psalm 12:1 this morning my first thought was that it sounds as though David was living in 2012.  That may be a bit cynical, but I do not think too much so.  I do know some people I consider to be godly and they are Christians.  I do not consider any one who know not Christ to be godly.

The Psalmist cries out for help from the LORD.

“Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.”  Psalm 12:1 (KJV)

It is a grievous thing to look at our Nation (the USA) and see so much degradation; such flaunting of unrighteous, ungodly behaviors, drunkenness, gluttonness feasting, and much gluttony without any thankfulness to the One who provided it.

David saw that the “godly man ceaseth”, that “the faithful fail”, and he asks GOD for “Help”; and so must the follower of Christ Jesus today.

The following is a quote from Matthew Henry’s commentary on Psalm 12:1-

“When there is a general decay of piety and honesty among men the times are then truly bad (v. 1): When the godly man ceases and the faithful fail. Observe how these two characters are here put together, the godly and the faithful. As there is no true policy, so there is no true piety, without honesty. Godly men are faithful men, fast men, so they have sometimes been called; their word is as confirming as their oath, as binding as their bond; they make conscience of being true both to God and man. They are here said to cease and fail, either by death or by desertion, or by both. Those that were godly and faithful were taken away, and those that were left had sadly degenerated and were not what they had been; so that there were few or no good people that were Israelites indeed to be met with. Perhaps he meant that there were no godly faithful men among Saul’s courtiers; if he meant there were few or none in Israel, we hope he was under the same mistake that Elijah was, who thought he only was left alone, when God had 7000 who kept their integrity (Rom. 11:3); or he meant that there were few in comparison; there was a general decay of religion and virtue (and the times are bad, very bad, when it is so), not a man to be found that executes judgment, Jer. 5:1.”

What is godliness?  To live as God would live; or at least work at doing so.  Will that save you for all time and eternity? NO!  Only faith in the Lord Jesus Christ and His finished work can save you eternally.  When you are saved for eternally you will desire to be godly.  We are called to live godly even when ungodliness seems to rule the world.

-Tim A. Blankenship

A Plea of David

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“O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.”  Psalm 6:1

There must have been something in David’s life that would cause him to make such a plea.  Yet, there are times we as Christians even make such a plea.  The Psalmist first words are directed to the Self-Existing One YaHWeH or JehovaH who relates to men who are redeemed by Him.

No one longs for the rebuke of the LORD, nor His anger; and God does get angry and is angry with sin and evil; because it is against everything He is.  None of us long to experience the “hot displeasure” of GOD.

His displeasure is directed toward any sin that may be in our lives.  He will do whatever it takes to rid us of our sin.

Let me give you a portion of what Charles H. Spurgeon writes of this Psalm, particularly verse 1 –

 “O Lord, rebuke me not in thine anger.” The Psalmist is very conscious that he deserves to be rebuked, and he feels, moreover, that the rebuke in some form or other must come upon him, if not for condemnation, yet for conviction and sanctification. “Corn is cleaned with wind, and the soul with chastenings.” It were folly to pray against the golden hand which enriches us by its blows. He does not ask that the rebuke may be totally withheld, for he might thus lose a blessing in disguise; but, “Lord, rebuke me not in thine anger.” If thou remindest me of my sin, it is good; but, oh, remind me not of it as one incensed against me, lest thy servant’s heart should sink in despair. Thus saith Jeremiah, “O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.” I know that I must be chastened, and though I shrink from thy rod yet do I feel that it will be for my benefit; but, oh, my God, “chasten me not in thy hot displeasure,” lest the rod become a sword, and lest in smiting, thou shouldest also kill. So may we pray that the chastisements of our gracious God, if they may not be entirely removed, may at least be sweetened by the consciousness that they are “not in anger, but in his dear covenant love.”

May we all who are in Christ Jesus find peace in knowing that God finds pleasure in blessing those who will call on His name.

-Tim A. Blankenship

Increased Trouble

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“LORD, how are they increased that trouble me! many are they that rise up against me.” Psalm 3:1 (KJV)

I want to begin in this New Year of 2012 doing something a little more consistent with Fire and Hammer.  To begin with I will endeavor to have a post from the Psalms or Proverbs daily; with commentary by Spurgeon, some other legend and least some; maybe most; by myself.  The above verse is my first for 2012.  May God bless you richly during this coming year, may He keep you in His powerful hands, and give you peace.

Of the verse above the Psalmist sees much trouble coming from what is probably the people around him.  His trouble has increased.  We do not need to wonder what trouble is do we?  We are each and everyone of us surrounded by trouble of some sort.

The world is experiencing trouble.  Individuals within the world is having troubles galore.  There are troubles from created nature; earthquakes, fires, floods, famine, hurricanes, tornadoes, and troubles from peoples own evil and mistakes; murders, rapes, slavery, robberies, pollutions, bankrupt economies, etc. and there are troubles with families; divorce, unemployment, estranged mothers and fathers, sickness, disease, wayward children and parents.

Yes!  There are troubles in our world.  You have troubles.  I have troubles.  None are immune from it.

We do, however, have the LORD to whom we can go and He will listen to our troubles; and they will seem small compared to knowing Him and His greatness.

There is help and hope for those who trust in the LORD.

-Tim A. Blankenship

Spurgeon: “Thou hatest wickedness”

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The following is from “Morning and Evening” devotions by Charles H. Spurgeon.  The morning reading for May 29.

Psalm 45:7
Thou hatest wickedness.

“Be ye angry, and sin not.” There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, “Get thee behind me, Satan.” He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer.” He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, “Depart, ye cursed” which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.

My prayer is that God will use these words to convict us to hate sin as He hates sin.

-posted by Tim A. Blankenship

Psalm 80:1

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“Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth.”  Psalm 80:1 (KJV)

“The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
I. He entreats God’s favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.”  From Matthew Henry Commentary

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

Psalm of the Creator

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Psalm of the Creator

Psalm 104:1-35 (1-23)

Colossians 1:16;  John 1:1-3

I.  THE CREATOR OF THE HEAVENS AND THE EARTH (vv. 1-9; Genesis 1:1-8).

II.  THE CREATOR MEETS THE NEEDS OF HIS CREATURES (vv. 10-18; Genesis 1:11-13).

III.  THE CREATOR PROVIDES THE LIGHTS OF NIGHT AND DAY (vv. 19-23; Genesis 1:14-19).

part 2 –

Psalm of the Creator

Psalm 104:1-35 (24-35);  Genesis 1: 20-31

IV. THE CREATOR MADE THE SEA AND OCEANS OF THE WORLD (vv. 24-26; Genesis 1:20-23).

V.  THE CREATOR CARES FOR HIS CREATION (vv. 27-30;  Genesis 1:24-31).

VI.  PRAISE AND BENEDICTION TO OUR CREATOR (vv. 31-35; Revelation 21:22)

-T.A.

These are sermon points from the sermons preached at Carr Lane Baptist Church on Sunday August 28, 2011.

God of My Righteousness

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GOD Of My Righteousness

Psalm 4:1-8

1.  The Psalmist pleads with God for help remembering past helps (v. 1).
2.  The Psalmist confronts the “sons of men” concerning their unrighteous behaviors (vv. 2-5).
3.  The Psalmist finds rest and peace in the safety of the LORD (vv. 6-8).

I.  SPEAKING FIRST WITH GOD; THEN WITH MEN (v. 1)
“He who dares to face his Maker will not tremble before the sons of men.”  C. H. Spurgeon from Treasury of David Psalm 4:1

II.  THE CONFRONTATION OF THE RIGHTEOUS AND THE UNRIGHTEOUSNESS (vv. 2-5)
The unrighteous see little benefit to righteousness; and love vanity and “leasing” which is lying, empty fancies, vain conceits, wicked fabrications.
The unrighteous watch for the fall of the righteous.
Stop along the way and take pause, reflect on righteousness, and the GOD of righteousness.
“The godly are the chosen of God, and are, by distinguishing grace, set apart and separated from among men.” ditto
The cry for men to search their hearts, and believe in the righteous God; and the righteousness of His Son our Savior; the sacrifice of Calvary.

III.  THE DWELLING PLACE OF REST AND SAFETY (vv. 6-8)
There are many who would see; rather than believe (Matthew 27:39-44).
Jesus said, “Blessed are they that have not seen, and yet have believed (John 20:29b).
There is gladness and joy in the LORD; more than just when the crops come in.
With the LORD of our righteousness there is peace, safety and sleep (Ps. 127:1-2).

Summary –
i.  When the sons of God are in the righteousness of God, then we can and will stand before the sons of men.
ii.  There will be confrontation between righteousness and unrighteousness; between the sons of God and the sons of men.
iii.  There is peace, safety and rest for the righteous through the Lord our righteousness.

-T.A.

Preached at Carr Lane Baptist Church 08/07/11 a.m. worship.

Morning with Spurgeon 072911

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The following is the morning devotion by Charles Spurgeon from Morning and Evening:

Psalm 73:23

Nevertheless I am continually with Thee.

    “Nevertheless,”-As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God’s presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings “nevertheless I am continually with Thee.” Believer, you are forced to enter into Asaph’s confession and acknowledgment, endeavour in like spirit to say “nevertheless, since I belong to Christ I am continually with God!” By this is meant continually upon His mind, He is always thinking of me for my good. Continually before His eye;-the eye of the Lord never sleepeth, but is perpetually watching over my welfare. Continually in His hand, so that none shall be able to pluck me thence. Continually on His heart, worn there as a memorial, even as the high priest bore the names of the twelve tribes upon his heart for ever. Thou always thinkest of me, O God. The bowels of Thy love continually yearn towards me. Thou art always making providence work for my good. Thou hast set me as a signet upon thine arm; thy love is strong as death, many waters cannot quench it; neither can the floods drown it. Surprising grace! Thou seest me in Christ, and though in myself abhorred, Thou beholdest me as wearing Christ’s garments, and washed in His blood, and thus I stand accepted in Thy presence. I am thus continually in Thy favour-“continually with Thee.” Here is comfort for the tried and afflicted soul; vexed with the tempest within-look at the calm without. “Nevertheless”-O say it in thy heart, and take the peace it gives. “Nevertheless I am continually with Thee.”

-posted by Tim A. Blankenship

Will the USA Depart from Support of Israel?

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It is not surprising to know that there are those of spiritually feeble mind who would have the United States withdraw from strategic support of the nation of Israel.   “It’s not satisfying to the rest of the world” some of these say.  Let us never forget what God has said, “I will bless those who bless you, and will curse him who curses you; in you all the families of the earth shall be blessed”  Genesis 12:3; and that promise has never been revoked

The following link is an article from the World Tribune.  Would it be the right thing for the USA to pull support away from Israel?  I think not.  Not unless we want to be cursed by the Creator of all the universe.

Let’s continue praying for the peace of Jerusalem (Psalm 122:6).

-Tim A. Blankenship

The Voice Of God

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Sometimes the VOICE OF GOD is seemingly difficult to hear; other times not so difficult to hear.  Some just flat out refuse to hear God speak at all.  That is partly because they refuse to believe in Him, thus, not believe Him.

The first place God has given us to hear Him, and know Him is His creation. “The heavens declare the glory of God and the firmament showeth His handiwork.” (Psalm 19:1).  The second place (and I am not putting these in any order of importance) is His written Word.  The third place is His Son Jesus Christ.  Then there are the circumstances and situations of life; and the words of wisdom from others – friend, foe, relatives or neighbors or work associates.

The written word of God is the place to put all into check to see if what we hear is from God.  If it does not agree with God’s written Word, then it is not God speaking.

Maybe a couple was dating, talking of marriage, then the relationship goes sour, and one of the couple determines that God is not answering their prayer, because He does not bring them back together.  Maybe that is God rescuing that individual from a life of misery.  I know from personal experience that planning a marriage is not a sure guarantee of a good relationship.  I am thankful to the Lord for destroying a relationship that I was refusing, as a young man, to hear Him.  He worked and gave me a wife who loves and cherishes me; the love between us is stronger now than before.

Listening to God as things “go south” is as important as listening to Him when things are going great.

Hear the Psalmist in the 29th Psalm:

“The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.  The voice of the LORD is powerful; the voice of the LORD is full of majesty.  The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.  He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.  The voice of the LORD divideth the flames of fire.  The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.  The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.”  Psalm 29:3-9 (KJV)

God is not silent.  He may not be speaking loudly.  It may just be in a whisper as with Elijah and the “still small voice” (1 Kings 19:11-14).  If you are born again through Jesus Christ you can and do hear His voice.  If you aren’t hearing then you need to hear Him concerning His Son Jesus, and be saved.

-Tim A. Blankenship

The Destruction Of Evil

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I have heard the question asked so many times, “If there is a god, and if this god is good, why does he allow evil?”  I guess I have even asked that question or one similar.  There are many questions that need to asked along with this:  Is God all powerful?  Is God all knowing?  Is God all present?  Is God unchanging?  Is God a god of love and mercy?  If you answer all of those from a Biblical perspective then you can answer the question of evil.

Let’s look at part of the prayer of the Psalmist and his concern about evil.

A prayer of the Psalmist.

“Break Thou the arm of the wicked and the evil man: seek out his wickedness till Thou find none.”  Psalm 10:15 (KJV).

One of the first things that comes to my mind as I read this is a question.  “Who are the wicked?”  To be extremely accurate about it, that would mean me, you, all of us.  Because God is holy, righteous, and just, and He cannot look upon iniquity, ie. evil.  Then He must rid the world of us.

I want to assure you that He has broken the arm of the wicked.  The arm of the wicked was broken when sin was put to death with Jesus on the cross.  “Boy, it sure doesn’t seem like it.  Look at what’s happening in the world, and in my life”.  Be assured that all sin has been paid for.

The way God has dealt with my evil and yours is by judging it on His Son Jesus Christ.  He paid the debt for our sin.  Ultimately there will be no more sin.  It will one day reach a height, and plunge into the eternity of nothingness.

When Jesus comes into our hearts to live, abide, and stay evil is banished.  You are no more evil.  That begs another question.  “Then, who are the evil?”  All those who reject the free gift of grace in Christ Jesus.

One day, and it may be soon Jesus will come and all evil will be eternally put away.  Even the lamb and the lion will roam together, and without threat to the lamb.  The small child will be able to play over the den of the serpent without any fear (See Isaiah 11).  There will be no more ruthless rulers in the world.  Jesus will rule in the hearts and lives of people the world wide.

-Tim A. Blankenship

The Secret Place

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You may remember, when you were young, having a place you could go to be away from others; family, friends, etc., and have time alone.  Maybe you went there when you were angry at someone; like Mom or Dad.  This was a place only you knew about; at least you thought so.  Let me tell you about a place for all ages of folks.  A place you can go to be alone with God.  It is a place of protection, encouragement, and many other blessings.  A place for receiving His message.

“He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty” Psalm 91:1 (KJV).

This is the place the follower of Jesus Christ lives. We never want or desire to live apart from the presence of the LORD. It is a genuine, real place. When you are with Him He speaks with you. He comforts you. He encourages you. At the times it is necessary He will correct you. Oh what a place it is; to dwell in the secret place of the Most High.

Here is one of the most wonderful promises of God’s Word.  It is wonderful because there is nothing so glorious as being in the “Secret place of the Most High” God.  You might be asking, “Just where is that secret place?”.  It is quite frankly not hard to find.  God is near you.  That secret place is in His presence.

To dwell in that secret place is to live in His presence.  You live in His presence by being in His Word; reading it, studying, praying, praising, and glorifying Him in word, song, praise and worship, and in the very acts of your life: with your acts living out the words that you speak.

The “Most High” is the One who is our creator.  He is our Sustainer.  He is our hope, our tower of strength, our sword, and our shield.  He could also be called our Exceeding Great Reward.

“Abiding under the shadow of the Almighty” is a place of protection; a place of shelter; not to keep us from the storms of life, but to take us through them.  Dwell in that secret place and you shall “Abide under the shadow of the Almighty”.

-Tim A. Blankenship

The LORD Knows…

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“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” Psalm 1:1 (KJV).

This Psalm is one of my favorites.  It is one that lingers in my memory.  I do not know that I set out to purposely memorize it, but it is there.  The collection of the Psalms are words of encouragement, hope, and you see the hearts of the writers of the Psalms.

David is known to be the human author of most of these writings of Biblical poetry, but it is  also known that some of them were written by Moses, Asaph, and maybe another one or two.  We do know and believe that these are words which are inspired by God Himself.  They would not be present in the Canon of Scripture if they were not.

This first verse of the Psalms begins with a “Blessed” or “Happy”.  This would be the individual who is fulfilled.  This individual does not seek ungodly counsel from others, nor do they go to the ungodly seeking godly counsel.

This individual does not have dealings with the rebellious and wicked; taking a bold stand against immorality.  The places where the “Blessed” individual stands is upon the Word of God, in places that lift up the Lord.  The place of the “Blessed” individual’s seating is where God is seated.

The ’scornful’ are those who make a mockery of God, and scoff at all who profess Him and godliness.  An individual usually sits, comfortably where they live.  The “Blessed” individual lives in the presence of the LORD God.

Everyone “Delights” in something.  There is something that you can hardly do without, maybe a new car, new house, new suit of clothes, more money,  more of anything, that you perceive as good.  We can get our hearts set on something, and that becomes our “Delight”.

Gulom of the Lord of the Rings story had his “Delight” on the Ring of power.  J.R. R. Tolkein wrote the story, and it shows an analogy of the power of sin in our lives.  Gulom had been a normal hobbit until the Ring was found and he murdered his friend, took the Ring, and became a creeping, rock crawling, pale, almost sickening being.  The picture is surely that sin will destroy you.  To Gulom, the Ring was his “Precious”.  That was his delight.

In Psalm 1:2 the Psalmist writes, “But his delight is in the law of the LORD; and in His law doth he meditate day and night.”  We  have been told in verse one what this individual does not do; now we see what this godly individual does.

She/he holds no “Delight” in the wickedness of the world or its things.  The heart has been reborn.  The more the “Delight” is in the “law of the LORD” the less these things of the world become anything of importance.  The law of the LORD is something the man and woman of God delights in.  They meditate on it day and night.

To wake up thinking Scripturally.  To go to bed at night thinking Biblically.  What a wonderful “Delight” it is.  The Word of God is more precious than anything this world has to give.  DELIGHT IN THE LAW OF THE LORD.  Within its pages you find life and eternal life.  It will take you to the person of Jesus.  Sin will hold no power on you.

“And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”  Psalm 1:3 (KJV).

Have you ever noticed trees by streams of water during a drought?  Trees on the hillside away from the streams often begin to look a little dry, and sometimes leaves begin to fade, but the trees by the streams never fade in the heat of drought.  The Psalmist paints us a lovely picture of the follower of Christ Jesus who stays in, abides in, continues in the Word of God.  He/She “delights in the law of the LORD”, and when troubles come they just keep on ticking.

The fruit will keep on coming despite droughts, despite hardships, and even despite the storms, though the storms may cause severe damage.  The one who keeps themselves in the Word, the law, the way of the LORD will also prosper in all they do.  Do remember that prosperity is not always in things, but peace, comfort, encouragement, love, wisdom, grace, mercy, etc..

Just as the tree planted by the rivers of water is always at the mercy of the stream which flows by so too is the follower at the mercy of the One whose Word we read, hear and practice.  We/You are always in His hands.

There is such evil in our world at times.  Murders happen each and every day and even in each hour of the day.  Some of which we never hear about.  There are many crimes done to other human beings, of whom all are made in the image and likeness of God, and by God Himself.  He alone gives life, and He alone can justly take a life.

“The ungodly are not so: but are like the chaff which the wind driveth away.”  Psalm 1:4 (KJV).

We have seen the blessedness of the one who walks with God, and that she/he delights in the law [Word] of the LORD meditating in it day and night; and that this individual is like a tree planted by the rivers of water.  Now that is quite refreshing to a child of God; to know that whatsoever they do shall prosper.

There is a somewhat sad statement, yet, a statement that should encourage us as well.  The encouraging thing about verse four is that God will judge wickedness, and will not let it go unpunished.  The sad thing is that there are those who are “Ungodly”.

The “Ungodly” are those who will set out to oppose all that is godly, righteous, just, and of God.  Whether we want to admit this or not they do exist.  A few years ago we  heard of a group who on a website asks for those who will commit the “Unpardonable sin” to sin against the Spirit of God and forever condemn their soul.  The ungodly are those who just completely reject the love, grace, mercy, and cross of Jesus Christ.

These are as the waste of the wheat as it is thrashed.  When the winds of life and God’s judgment comes are driven away.  May God save those who will hear Him, and believe.

In the first Psalm we see the blessedness of the one who is right with God.  They do not seek ungodly counsel, nor do they participate in sinful endeavors, nor try to rule with the scornful or as the scornful.  The “Blessed” are those whose “…delight is in the law of the LORD; and in His law doth he meditate day and night”.  Those who do this are strong, supplied, and sufficient for all things.

“Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous” Psalm 1:5 (KJV).

The ungodly and the sinner are the same.  They are not right with God.  Their delight is to do the things that gratify their emotions, thinking, lust, greed, and power.  These are ones who will not hardly hesitate to use a friend, sometimes even a family member or spouse, or co-worker to gain what they desire; what they delight in.  They certainly have no desire for God.  God would be an interruption in their life.

The path of the ungodly and the sinner is that they will not be able to stand before God in the judgment with their good deeds.  They will be judged according to their works (Revelation 20:11-14;  v. 12), and will not be able to give any reason for their unbelieving hearts.  There will be no room for the ungodly and the sinner “…in the congregation of the righteous”.

Who are the righteous?  All those who have come to God through faith in His Son Jesus Christ and His finished work on the cross, and received the righteousness of Christ and have been raised together with Him, for all eternity.

Sin definitely has a hold on the human race.  Why many do not want to see it is beyond reason.  One Monday morning at Virginia Tech, in April 2007, we saw the results of sin, and there is only one answer for sin.  The life of a perfect sacrifice.  And we are not it.

“For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish”  Psalm 1:6 (KJV).

Cho Sueng-Hui a student with a visa from South Korea went into a dorm and killed two fellow students.  He, then proceeded to Norris Hall where students and teachers were gathered for classes, and shot and killed thirty more, and then, turned the gun on himself.  This man does not need my condemnation, nor anyone else.  He is condemned far greater than anything you or I could.  He is forever in the absence of God’s presence.

Those who have become so encumbered by sin that they follow its call will do almost anything.  Let no one say, “I could not/would not ever do what that man did”.  You just might.  As long as you turn a deaf ear to the Lord; your heart will grow hard, heavy, and madness of evil can easily set in.  You could find yourself doing all kinds of evil, that you never dreamed possible.  You say you don’t believe in evil.  Do not be deceived.  You saw it take place on Monday morning April 16, 2007, and every morning before and since that dreadful day.  Evil is more powerful than you or I can deal with alone.  The end of evil is destruction.

The LORD knows ‘the way of the righteous’;  He should because He directs the way of the righteous.  The LORD does not direct the righteous to kill, maim or destroy.  He directs the righteous to live godly, holy, and sanctified lives for His glory, and calls us to call others unto Him.  The way of the righteous is also the way of peace, mercy, justice, love, joy, gentleness, patience, self control.  They show forth those things which have been called the ‘Fruit of the Spirit’.

-Tim A. Blankenship