The Righteous Judge

The Righteous Judge

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Matthew 7:21-23 (KJV).

Many of the false prophets and teachers are those who are relying upon their “good deeds” to get them into presence and pleasure of God. They believe that by their many deeds they surely will be allowed into God’s house. They have, according to them, healed the sick, cast out devils, and preached in His name; why shouldn’t God allow them in?

The reason they will not get in is because they are not known by the Savior. Someone is going to say because of this statement, “I thought God was omniscient.” He is. God does not know them in the sense of salvation. He has not declared them to be righteous/just. They have, in many cases, gone around doing good all their lives, but have spent that time relishing in the praises and accolades of the crowds they have preached to and performed before, and in fact neither do they know Him.

They are in fact self-deceived people. Because of a “Prayer of decision”, led by someone else, and false assurances given from men, and not from the Word of God they go from the church “altar” thinking all is well and there has never been any change made in their lives toward God, grace, and salvation. They fail to examine their own lives – “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5 (KJV). Some may go on into religious activity, but there is no joy, peace, love for God or others; but duty alone to please God, and so their activity is their means of obtaining God’s pleasure; which will ultimately be to no avail. They are sometimes ones who believe that God surely must have a set of scales and will weigh the good on one side, and the bad on the other, and they just know that the good will outweigh the bad. Thus, we have God owing them a debt.

Many will speak of Jesus and of God. There are many who speak of Christianity, but know not the Christ. They speak vain words. Even the word Jesus Christ becomes only a means of “Fire Insurance” rather than a personal Savior to know, love, cherish and worship. The Righteous Judge: who is Jesus Himself will say to those who do not know Him and are not known by Him; “I never knew you: depart from Me, ye that work iniquity”.

Notice, that He attributes what they have deemed as good works, as iniquity.

The Promise Continues

The Human Race Continues

In the following verses of Genesis chapter 10 we have the legacy of Noah and his sons. Human life, and all life would continue due to the amazing grace of our God and Savior. God used Noah for the continuation of life, and He chose to continue the human race for the ultimate saving of it. That is done through the sending of Messiah Jesus, and His death on the cross, His burial, and bodily resurrection. Through faith in Christ Jesus, we live eternally with Him. He returns to us what Adam lost.

We have a genealogy of the three sons in these verses. We will not see the genealogies of Ham or Japheth again. Shem’s genealogy is seen throughout the Scriptures; even to the genealogy of Jesus Christ in Matthew’s and Luke’s Gospel.

“Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations. And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.” Genesis 10:1-7 (KJV).

In these first seven verses are mentioned only the sons of Japheth and Ham. These are the descendants of Japheth – Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. These are the sons of Ham – Cush, Mizraim, Phut, and Canaan; with special note given to the sons of Cush; they being – Seba, Havilah, Sabtah, Raamah, Sabecha; and a couple of sons of Raamah being Sheba, and Dedan. Special note is given to one son of Cush who is not named among the others, and that is Nimrod in verses 8-14.

Japheth and Ham are the fathers of what were to become the Gentile nations. Following this genealogy we have no more genealogy for the Gentiles. There is virtually no way any one who is Gentile to trace and see from whom they came. We can know for certain that Noah came from Adam, and we are all descendents of them both.

In the new era following the flood Noah is almost like a second Adam, yet we have seen his sin in chapter nine by his drunkenness. Yet, he is like Adam in that he was given promise of a continuation of the human race, even unto the coming of the Savior, the Messiah. The Messiah would come through the lineage of Shem.

The people of the human race need to be assured that we are all sinners in need of a Savior, because we have all sinned and come short of the glory of God. The penalty for sin is death. When we die there are two places for eternal beings to inhabit. One is a place of the glory and splendor of God. The other is a place of darkness, continual dying without dying, a place where your most innate desires go unmet, and your hatred for God is increased, but you cannot even curse Him. The only way to spend eternity in the glory and splendor of God is by the sacrificial death of Jesus on the cross, His burial and resurrection. To go to the other all you need to do is nothing. It is already yours.

Judging the Doctrines of Men

Judging Doctrines of Men

” Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” Matthew 7:15-20 (KJV).

Again, it seems to be needed to state that Jesus’s intent was not against making judgments, but doing it with the wrong idea. Judgment of motive would be something you or I could have no clue. Only God alone could make that kind of judgment.

By our looking at verse 15 it seems we are required to make judgments by action, words spoken, and behavior. A “False prophet” is to be identified as a wolf in sheep’s clothing. How does one discern a false prophet? By the words they speak and the lives they live. There are a couple of Old Testament passages which tell us how to make that determination. The first says;

“If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the sign or wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’ — which you have not known — and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams, for the LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him. But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the LORD your God commanded you to walk. So you shall put away the evil from your midst” Deuteronomy 13:1-5 (NKJV).

“And if you say in your heart, ‘How shall we know the word which the LORD has not spoken? — when a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the thing which the LORD has not spoken; the prophet has spoken presumptuously; you shall not be afraid of him.” Deuteronomy 18:21-22 (NKJV).

So the Old Testament gives us two ways by which we may discern or judge a prophet, whether they are from God or not. The first we determine by whom he calls on to worship. Even if the message comes to pass just as proclaimed, if he directs his people to turn away from the true God he/she is a false prophet, and cannot be trusted, and is worthy of death. The second means of discernment is when the prophet speaks, and what he/she says does not come to pass, then, you know they are not of God.

Usually, false teachers/prophets like having a large following. They are dependent upon the applause and accolades of the people. The true prophet of God proclaims the Word of the Lord, and is not motivated by men, money, or mention. The prophet of God will preach the Word of God even while he is being stoned, and hated and despised. The prophet of God will preach even when it seems no one is listening, or seems that no one cares.

One of the fruits of a true prophet of God is his faithfulness to the Word of God. The false prophet on the other hand will seek to twist it and make it easier to be heard, or use the word to help people feel better about themselves, rather than calling people to a holy, righteous way of life.

The fruits give the verdict. The fruits of the true prophet of God will be that those who hear the Word of the Lord through him will be on their face before God, seeking righteousness, holiness, and the face of God. The fruits of the false prophet will be large screaming, applauding crowds, praising the gods of pleasant speech, pleasure, and success. In fact, the fruits of the prophet of God may not be seen immediately; they may come after the prophet is dead.

Any teacher who does not bring forth good fruit is of no use in the kingdom or our Lord and Savior. He even tells us, “Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” (v.19). The fruits of the prophet is the life he lives as well as the words he speaks.

Religion vs. Christ

What I am writing here today is something which has been on my heart.  There are hoards and hoards of religious people and religion.  I have been told that I am religious.  I take offense to that, unless someone is using it to correct me in my attitude and/or heart.

A hundred years ago, and not so long ago, we heard the term, “Give me that ole time religion”, and we know what is meant by that; at least, most Christians of 40 and above do.  That “Ole time religion” was speaking of faith in Jesus Christ, and nothing more.  That meant a life that had been changed by the power of the death, burial, and resurrection, with future promise of Jesus returning.  Faith in Jesus is what was meant by that “Ole time religion”.

Now religion means anything.  Anything you want to believe is okay to hear many tell it.  We even have some professing christians telling us that it does not matter what you believe as long as you believe something.  Can religion in the meaning of our day really mean anything?

Religion, in the vernacular of the day can be believing in trees, saving the earth from global warming, politics, finances, and thus we have conflict.  Here is what religion does for us.  Look back to the era of the “Crusades” when English kings were trying to take Jerusalem from the Muslims.  They were doing it in the supposed name of “Christ”.  It wasn’t in the name of Christ.  It was in the name of king Richard or whatever king happened to be leading the charge.  It was in the name of power grabbing.  That was religion at work; not the name of Christ.

Now, there is another war going on, and it too is a war on religion.  Terrorism in the name of Mohammed would cease if all became Muslim.  We know that will not happen.  No true follower of Christ is going to give up Jesus for Islam or any other religion.  A Christian would die for Christ, but refuse to take a life in His name or for His name.

Religion has been the cause of many a war.  Christ came to give us peace.  The only way to peace is through faith in Jesus Christ.  It is not through the “Jesus” of the crusades.  It is through the Jesus of the cross of Calvary.  The Jesus Christ who gave His life that all who would believe might be saved.  The life of the Christian is life giving, not life taking.  Life taking is the work of  dead religion.

“Religion that is pure and undefiled before God and the Father is this: to visit the orphans and widows in their affliction, and to keep oneself unstained from the world”  James 1:27 (ESV).

False Fire

It seems we live in a world of entertainment.  There must be excitement, or fire as I would call it.  Since I was a child I have been fascinated with fire; in the good sense. Fire can be used for good or for evil, and when the Bible speaks of fire you can find it in both cases.

One of those cases is in Leviticus 10 where two of the sons of Aaron offered “Strange fire” against the call of God (See Lev. 10:1-2).  Now what that “Strange fire” was is of no consequence concerning this article.  What matters is that they offered the wrong fire.  It was not God’s fire.  It was God’s fire that came out and “devoured them”, because of their disobedience.

When Elijah was on Mount Carmel challenging the prophets of Baal; he said in his challenge, “And put no fire under…” (1 Kings 18:23).  They used  a means of deception to make people believe that Baal was god, and the prophet of God – Elijah knew it.  When this challenge was finished Elijah, the prophet of God, ran for his life from the queen Jezebel, and was thinking that he was the only one.  This was after the great fire of God had fallen, consumed the offering and brought the rain that had been gone for three and one half years.

God brought Elijah to a place and there he showed him  a mighty wind, but God was not in the wind.  God showed him an earthquake, and God was not in the earthquake.  God showed him again a fire, and again He was not in the fire.  The still small voice which followed was the appearance of God. 

Isn’t it amazing that people today look for the profound, the loud, the excitement, the fire, the wind, and the earthquake, and God is not there.  They have all the excitement and miss God.

Where do we find God?  Where do we genuinely worship Him?  In the quietness of His “Still small voice”.  God says to us, “Be still, and know that I am God”.  Is God really in all the noise that people must make to worship God?  I am afraid that most miss Him, because there is False Fire being offered.

Two Paths of Judgment

Two Paths of Judgment

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:13-14 (KJV).

Have you ever been travelling on a trip – long or short – and you come to a crossroads, a divide in the road and you must choose which way you are going to go? In doing this have you ever made the wrong choice, and ended up somewhere you never intended? In this passage of Scripture Jesus tells us of “two gates”. One gate leads to life, and the other leads to death and destruction. Jesus tells us to enter the “strait gate” or “narrow gate”. This thought gives us a picture of a path that is also narrow. The other gate is wide and broad, and this is the journey which all of us are on until we heed the call through the “Narrow gate”. The broad gate leading to destruction is the one of popularity. You go along to get along. There is tolerance. There is political correctness. There you can be and are expected to be Socially Progressive. It is the gate of the masses. It flows with ease; everyone is going the same direction.

The “Narrow gate” is one which only very few enter. This gate has a high price to enter it. It requires righteousness. The self-righteousness of hypocrisy is not good enough. It is a stench. It is the hard way of travel. The roads are narrow, bumpy, rocky, and the hills are steep, but O, what a view. No one takes this journey – this gate – without first counting the cost. Remember the price for entrance is righteousness. We cannot except someone else who is of cleaner, heart, soul, mind, and body pay the price. The price? That of His life. It is the life of Jesus. He is the only righteous man who ever lived.

We must conclude also that there are two groups of people represented here. Quoting John MacArthur, “The many will include pagans and nominal Christians, atheist and religionists, theists and humanists, Jews and Gentiles — every person from whatever age, background, persuasion, and circumstance who has not come to saving obedience to Jesus Christ.” MATTHEW, Vol. 1, p. 457 of THE MACARTHUR NEW TESTAMENT COMMENTARY.

The few is not few because there is no room. Jesus’s death, burial and resurrection has provided room for all who will believe. However, you come in through the gate at the price He paid, not yours or mine. The room God provides is boundless. We must believe that Jesus died for all. In Adam all sinned, so in Jesus Christ; the second Adam; it is possible for all to be saved. The price for the narrow gate, which leads to life; has been paid in full by the shed blood of Jesus Christ. The price you pay for the broad way; which leads to destruction; will be paid by you, and for all eternity.

Choose you this day which way you will go. Jesus and the narrow way, or yourself, popularity, your self-righteousness, and destruction.

God’s Answer To The Prophet’s Questions

GOD’S ANSWER

Habakkuk 1:5-11

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.
“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.