While We Were Yet Sinners

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.  And not only, but we glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
For when we were yet without strength, in due time Christ died for the ungodly.  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.  But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life. And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:1-11  (KJB)

The Righteousness of God Revealed; The Just Shall Live By Faith

“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, ‘The just shall live by faith.’
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed unto them.  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”  Romans 1:15-21

“Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
The God of the Jews only? Not also of the Gentiles? Yes, of the Gentiles also: seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:20-31  (KJB)

Grace in Dispute

“And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, ‘Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.  And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith.  Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?  But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.'” Acts 15:6-11  (KJB)

The Good News For All Who Will Hear

“Then Peter opened his mouth, and said, ‘Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (He is Lord of all:) that word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; how God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with Him. And we are witnesses of all things which He did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of God, to us, who did eat and drink with Him after He rose from the dead. And He commanded us to preach unto the people, and to testify that it is He which was ordained of God the Judge of quick and dead. To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins.’
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. Acts 10:34-44

Letting the World Know

“Ye men of Israel, hear these words; Jesus of Nazareth, a Man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it.
For David speaketh concerning Him, I foresaw the Lord always before my face, for He is on my right hand, that I should not be moved: therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: because Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. Thou hast made known to me the ways of life; Thou shalt make me full of joy with Thy countenance.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; he seeing this before spake of the resurrection of Christ, that His soul was not left in hell, neither His flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit Thou on My right hand, until I make Thy foes Thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.”  Acts 2:22-36  (KJB)

The Ministry of the New Born Prophet

“And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
‘Blessed be the Lord God of Israel; for He hath visited and redeemed His people, and hath raised up an horn of salvation for us in the house of His servant David; as He spake by the mouth of His holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us; to perform the mercy promised to our fathers, and to remember His holy covenant; the oath which He sware to our father Abraham, that He would grant unto us, that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life. And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; to give knowledge of salvation unto His people by the remission of their sins, through the tender mercy of our God; whereby the Dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.’
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.”  Luke 1:67-80  (KJB)

The ministry of the prophet John was strong and in the Spirit of the Lord heralding the Lord Jesus as the Messiah of Israel; and preparing many in Israel to receive Him.

That is the ministry of the Biblical preacher and pastor in 2019; declaring the Lord Jesus, His life, His death on the cross, His burial, and His resurrection.  If we let ourselves stand in the way…  Well you finish the sentence.

Lift up the Dayspring.  He is Jesus.

He Looked Around

“And Jesus entered into Jerusalem, and into the temple: and when He had looked round about upon all things, and now the eventide was come, He went out unto Bethany with the twelve.” Mark 11:11  (KJB)

This was during the week of His presentation, and the giving of His gift from God to Adam kind; the gift of His life.  His public presentation as King was received by many, as He came in on the donkey; with people singing and saying

“Hosanna: Blessed is He that comes in the name of the Lord: Blessed be the kingdom of our father David, that comes in the name of the Lord: Hosanna in the highest.” Mark 11:9-10

We are told in verse 11 that He came to Jerusalem, and entered the temple. He looked around.  Of these words John Gill wrote…

and when he had looked round about upon all things; that is, in the temple, as the Lord and proprietor of it; and made a thorough visitation of it, and search into it, and corrected what was amiss in it:” John Gill

Jesus is Lord and Proprietor of the temple.  Today the temple of the Lord is each individual who has been redeemed by the death of Jesus Christ on the cross, and secured by the resurrection of Christ from the grave (1 Corinthians 3:17; 6:19).

He is in you.  He is in me.  He is in us who confess Him as our Lord and Savior. He has every right and authority to look around in His temple.  He will lead us in the paths of righteousness as we yield to His word and Holy Spirit.

Believe Him

When the New Comes

“And the disciples of John and of the Pharisees used to fast: and they come and say unto Him, ‘Why do the disciples of John and of the Pharisees fast, but Thy disciples fast not?’ And Jesus said unto them, ‘Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.’
” Mark 2:18-22  (KJB)

The religious leaders of Jerusalem, of Israel, had made traditions laws; and those traditions were in many cases loopholes around the law of Moses.  Of course the Pharisees held the law of Moses in high esteem, but then violated it; and that is what Jesus is confronting.

The question was asked about fasting. From the previous verses we see that it was the scribes and Pharisees who were asking Jesus this question.  They needed the confrontation.  O, if only they would have heard.

There are two New things which Jesus mentions; the first is a “New cloth”.  The old garment was the old religion of the Hebrews which had been tainted by their traditions which provided loopholes; which was mostly for those in the know about the loopholes which would have been the priests and the scribes and Pharisees.  Jesus confronted their sin.  You cannot sew a new piece of cloth onto a old piece of clothing with a good outcome.  When you wash the garment the new piece will shrink, and tear the old garment, because the old does not shrink.  Jesus brought in, brought us the new way of faith and life, fulfilling the law to the max.

The second New thing is “New wine”.  Old wine skins have reached their max with the fermentation process, so new wine skins would be needed for new wine.  The Spirit of God (the Holy Spirit) is given to all who are born again in Christ Jesus and His finished work on Calvary. The New wine is a picture of that work of the Spirit of God making us new in Him.  He is not available for those who refuse to repent of their sins, and refuse to trust in Jesus Christ as their Lord and Savior.

Like the New wine needs in a new wine skin, so too does the Spirit of God work in a new heart given to Christ.

Do You Think That I Cannot Now Pray?

“Then said Jesus unto him, ‘Put up again thy sword into his place: for all they that take the sword shall perish with the sword.  Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels? But how then shall the Scriptures be fulfilled, that thus it must be?’” Matthew 26:52-54  (KJB)

These words of Jesus were spoken following the betrayal by Judas Iscariot, and Peter had taken his sword to defend his Lord Jesus Christ.  Peter was eager to defend him in the heat of the moment.

Do we hear Jesus’s words “Do you think that I cannot now pray…?”  Do we get it?  My thought is, “Why call for the angels?  Just speak a word and they all would fall away.”  But that would not fulfill the Scriptures either.

He was going to be crucified because that is why He came.  He came to be the Lamb without spot or blemish; to be the sin offering for the sins of the world.  In Jesus Christ, His life, His death, His burial, and His bodily resurrection He fulfilled the demands of the Law; the Scriptures; and the will of His Father.

He could have called 12 legions of angels… but He did not.  He loves you and me so much He gave.

Up To Jerusalem

The way to Jerusalem is always up.  You never hear of going over to Jerusalem, down to Jerusalem; but always up.  For Jesus this trek to the city would be His final one before He is crucified.  Now He; one more time; tell His disciples what is about to happen…

“And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, ‘Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify: and the third day He shall rise again.’” Matthew 20:17-19  (KJB)

He is willingly going to face the accusers, and the Roman governor, and giving His life for the world (John 3:16).  The following is the commentary of John Gill on verse 19 of the above text…

And shall deliver him to the Gentiles,…. To Pilate, an Heathen governor, and to the Roman officers and soldiers under him; see Joh_18:35.

To mock him, as they did, by putting on him a scarlet robe, platting a crown of thorns, and placing it on his head, and a reed in his hand; and then bowed the knee to him, and cried, hail, king of the Jews!

and to scourge him: as he was by Pilate, at least by his orders: Mark adds, “and spit upon him”; as not only did the Jews in the palace of the high priest, but also the Gentiles, the Roman soldiers, after they had mocked him in the manner before described:

and to crucify him: which, as it was a cruel and shameful death, such as slaves and the worst of malefactors were put to, so it was a Roman one; for which reason, the Jews choose to deliver him into the hands of the Gentiles. The Persic version here adds, “and put him into the grave”: which though it followed his crucifixion, was not done by the Gentiles, but by Joseph of Arimathea, a Jew, and a disciple of Jesus; and that not in a contemptuous, but honourable manner

and the third day he shall rise again: this he said for the comfort of his disciples; but now, though these things were so clearly and distinctly expressed by Christ, and which show his omniscience, and give proof both of his deity and Messiahship, yet Luke observes of the disciples, “that they understood none of these things, and this saying was hid from them, neither knew they the things which were spoken”: the words were plain, the grammatical sense of them was easy, but they could not imagine that they were to be taken literally; which was such a glaring contradiction to their received and rooted principles of the temporal kingdom of the Messiah, and the grandeur of it, that they fancied these expressions carried a mystical, secret meaning in them, which they were not masters of: and certain it is, that what our Lord now said, was so far from destroying, or weakening these prejudices of theirs, that it rather confirmed them in them; particularly, what he said about rising again, which seemed to have put them afresh in mind, and to excite their hopes of this external felicity, as appears from the following case.” John Gill’s Exposition of the Bible

Jesus went up to Jerusalem to die for you and me, so that we might be redeemed unto the Creator of all that is; and have fellowship with Him.  Will you take up your cross and follow Him?

 

Missing The Sign

“The Pharisees also with the Sadducees came, and tempting desired Him that He would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.” Matthew 16:1-4

The Sign of all signs was standing in front of them. The Sign was the One whom they was challenging, confronting; and so rudely. These were men who should have known – the Pharisees and Sadducees; men of the Bible, the Law and the Prophets, and they could quote it. That only proves that being able to quote the Bible does not guarantee you a spot in heaven.

These were men who had seen Jesus do many mighty things.  He had made the lame to walk, opened the eyes of the blind, and raised a dead girl to life; just to name a few.  Yet they wanted a sign from heaven.

Would they have believed if He had given them one?  NO!  Jesus knew that.  They would not believe even though one would rise from the dead (Luke 16:31).

What about you?  What will it take to convince you that Jesus Himself is the Sign sent from God; that He is the gift of God for eternal life?  The sign is that He went to the cross to die for the sins of the world, made atonement for us; He was buried, and He arose from that grave, and is seated at the right hand of God the Father.

Do not Miss The Sign.

The Sick and The Sinner

“And as Jesus passed forth from thence, He saw a man, named Matthew, sitting at the receipt of custom: and He saith unto him, ‘Follow Me.’ And he arose, and followed Him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with Him and His disciples. And when the Pharisees saw it, they said unto His disciples, ‘Why eateth your Master with publicans and sinners?’
But when Jesus heard, He said unto them, ‘They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.’” Matthew 9:9-13  (KJB)

What do the sick and the sinner have in common?  When the sick know they are sick they will; at least in most cases; seek out a physician or someone who can help them.  When the sinner realizes they are a sinner they will seek for a savior; for someone who can and will deliver them from their sin.

In the above verses Jesus had just called a publican [tax collector] to Himself.  His name is Matthew.  Mark and Luke call him Levi.  He is a Hebrew collecting taxes from his own people.  Many of the Hebrew people; especially the Pharisees despised the Jewish men who did such a thing.

The Pharisees also rejected and despised Jesus.  Many of the people who came to Jesus were those who were rejected by the religious hierarchy, sick, weak, hungry, fearful, despised, and rejected by many others.

My summation of the above is this: When you know you are sick you will seek for help; when you know you are lost you will seek help; when you know you are a sinner you will seek for a savior.  There is no help or savior for those who are safe and secure within themselves.

Before you can be delivered from your sin you must realize you are a sinner.  Jesus Christ is the only one who bled and died on the cross for your sins and mine; He was buried, and He rose again.  Trust in Him and His work on the cross; believe Him and be saved.

The Unknowing Prophet

“Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on Him.
But some of them went their ways to the Pharisees, and told them what things Jesus had done. Then gathered the chief priests and the Pharisees a council, and said, ‘What do we? For this Man doeth many miracles. If we let Him thus alone, all will believe on Him: and the Romans shall come and take away both our place and nation.’ And one of them, Caiaphas, being the high priest that same year, said unto them, ‘Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.’ And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; and not for that nation only, but that also He should gather together in one the children of God that were scattered abroad.
Then from that day forth they took counsel together for to put Him to death.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with His disciples.” John 11:45-54  (KJB)

I wonder sometimes how many times an unbelieving man or woman has made a prophetic statement, and not even realized that what they said was prophetic, and would come to pass?  The high priest, Caiaphas, was such a man.  His prophecy came as a hatred for Jesus and His followers, but it was fulfilled, and is still being fulfilled in every detail

Hear what F. B. Meyer says…

The friends of the family who had come to lament with them, were disposed toward Jesus and believed; but the mere spectators hastened with the news, to inflame the hatred of the Pharisees. The Romans dreaded the power acquired by permanent office, and often exchanged one high priest for another. Hence the expression, being high priest that year. By his vote Caiaphas may be said to have appointed and sacrificed his victim, who in that memorable year was to bring in everlasting righteousness, and to cause the sacrifice and oblation to cease. See Dan_9:24; Dan_9:27.
Caiaphas professed to fear that Jesus would presently gain such an ascendency over the people as to lead a revolt against Rome, which would cause a deluge of blood in which the whole nation would perish. Therefore he recommended that they should compass the death of Jesus. But, as the evangelist puts it, he spoke more widely and truly than he knew, because the death of Jesus is gathering into one the children of God who are scattered abroad-that is, the heathen who were living up to their light, as in Joh_10:16 -that of the twain He might make one new man.” F. B. Meyer THROUGH THE BIBLE DAY BY DAY

Believe in the Lord Jesus Christ today, and call on His name, and you will live eternally with Him.

When You Hear the Father

“It is written in the prophets, ‘And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me. Not that any man hath seen the Father, save He which is of God, He hath seen the Father. Verily, verily, I say unto you, He that believeth on Me hath everlasting life.” John 6:45-47

When you hear the Father; that is Jehovah [YHWH]; then you will know Jesus the Christ.  If or when you know Jesus you will hear and know the Father.

Believing Him

“And many of the Samaritans of that city believed on Him for the saying of the woman, which testified, ‘He told me all that ever I did.’ So when the Samaritans were come unto Him, they besought Him that He would tarry with them: and He abode there two days.
And many more believed because of His own word; and said unto the woman, ‘Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.'” John 4:39-42  (KJB)

It is the testimony of Scripture that Jesus went through the land of Samaria; a forbidden journey for the Jew; and by Divine providence encountered this woman at the well. He told her all that she had ever done (that is her testimony in verse 39).

She is so excited she forgot what she came to the well for; because she had met the One who gave her living water.  You know she did leave her waterpot behind (John 4:28).

People of the city came out to meet this Man who knew people’s hearts, minds, and their lives.  No one could do that except Deity – the One True God.

When the people meet Jesus their minds, and hearts are persuaded by His words.  The woman who first believed told where to find Him, and they heard Him and believed.

One of the first things the Christian does upon our salvation, our coming to faith in Him, is that we want to tell people about Him.  People need to know the Lord God.  We know the Way.  Let us love Jesus so much that we cannot keep our mouths shut concerning Him.  We cannot make people believe; neither do we desire to force them, or make them; but we can tell them.  Then possibly they be Believing Him and loving Him.

The Gate

“And He went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto Him, ‘Lord, are there few that be saved?’ And He said unto them, ‘Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know you not whence ye are: then shall ye begin to say, We have eaten and drunk in Thy presence, and Thou hast taught in our streets. But He shall say, I tell you, I know you not whence ye are; depart from Me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and the west, and from the north, and the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.’” Luke 13:22-30  (KJB)

The gate is narrow.  Jesus speaks of the narrow gate in another place as well (Matthew 7:13-14) which seems to imply with difficulty, due to blockages, hindrances, or obstacles in the way.

The needle’s eye passage of Scripture could apply here as well,

Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Matthew 19:23-24

Though this passage is speaking directly of the rich who are encumbered with the dangers of wealth toward the spirit; it can also apply to the religious but lost crowd.  Letting, like the Pharisees, the knowledge of Scripture, theology, and pride keep them from knowing the Person of the great salvation that is available to all who will receive Him as a little child.

The end result of rejecting God’s plan of grace and salvation is not good.  Read again the words of Jesus.  Jesus is God’s plan of grace and salvation.

The Greatest

“Then there arose a reasoning among them, which of them should be greatest. And Jesus, perceiving the thought of their heart, took a child, and set him by Him, and said unto them, ‘Whosoever shall receive this child in My name receives Me: and whosoever shall receive Me receives Him that sent Me: for he that is least among you all, the same shall be great.’” Luke 9:46-48 (KJB)

Within the world in which we live there are many who seek to be seen, and known as “The Greatest”.  This notion even fell upon the disciples of Jesus; and in many cases; it still does.  Jesus was dealing with this in the above verses.

When I was a child there was a man in the sports world who liked to see himself as the greatest; he was the one who used the poetic phrase, “Float like a butterfly; sting like a bee”. He is no longer the greatest, neither was he ever the greatest.  He met death as well; and just as every human being will.

Who is the greatest? Jesus answers that question above.  Whoever receives a child in His name receives Him, and whoever receives Him receives Him (God the Father) who sent Him.  The least among us is the same who shall be great.

Let us think on that one for awhile, believe it, receive it, and do it.

Access to Heaven Gained

“And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, ‘Eloi, Eloi, lama sabachthani?’ which is, being interpreted, ‘My God, My God, why hast Thou forsaken Me?’ And some of them that stood by, when they heard it, said, ‘Behold, he calleth Elias.’ And one ran and filled a spunge full of vinegar, and put it on a reed, and gave Him to drink, saying, ‘Let alone; let us see whether Elias will come to take him down.’ And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.”  Mark 15:33-39 (KJB)

For three hours Jesus experienced the darkest time of His life as a Man.  He spent it separated from His Father. Up to this point when He spoke to the Father He always called Him “Father”; in this prayer, an exact quotation from Psalm 22, Jesus calls Him “My God”, asking why He has been forsaken.

Jesus had become sin for us (2 Corinthians 5:21), and had just been judged for the sins of the world.

When Jesus cried and gave up His spirit to the Father we are told that “…the veil of the temple was torn from the top to the bottom”.  That tells us no man tore the veil which separated the Holy place in the temple from the Holy of Holies, the place where the ark of the covenant would be placed had it been present.  The tearing of the veil by God shows that through the death of Jesus all of Adam kind now has access to God and Heaven.

Access to God is only gained through the death, burial, and resurrection of Jesus Christ, the Son of God, God the Son.

Blessings Under the Table

“And from thence He arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet: the woman was a Greek, a Syrophenician by nation; and she besought Him that He would cast forth the devil out of her daughter.
But Jesus said unto her, ‘Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.’ And she answered and said unto Him, ‘Yes, Lord: yet the dogs under the table eat of the children’s crumbs.’ And He said unto her, ‘For this saying go thy way; the devil is gone out of thy daughter.’
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.” Mark 7:24-30  (KJB)

For the commentary today I turn to Alexander MacLaren’s Expositions of Holy Scripture…

“CHILDREN AND LITTLE DOGS
Our Lord desired to withdraw from the excited crowds who were flocking after Him as a mere miracle-worker and from the hostile espionage of emissaries of the Pharisees, ‘which had come from Jerusalem.’ Therefore He sought seclusion in heathen territory. He, too, knew the need of quiet, and felt the longing to plunge into privacy, to escape for a time from the pressure of admirers and of foes, and to go where no man knew Him. How near to us that brings Him! And how the remembrance of it helps to explain His demeanour to the Syrophcenician woman, so unlike His usual tone! Naturally the presence of Jesus leaked out, and perhaps the very effort to avoid notice attracted it. Rumour would have carried His name across the border, and the tidings of His being among them would stir hope in some hearts that felt the need of His help. Of such was this woman, whom Mark describes first, generally, as a ‘Greek’ (that is, a Gentile), and then particularly as ‘a Syrophcenician by race’; that is, one of that branch of the Phoenician race who inhabited maritime Syria, in contradistinction from the other branch inhabiting North-eastern Africa, Carthage, and its neighbourhood. Her deep need made her bold and persistent, as we learn in detail from Matthew, who is in this narrative more graphic than Mark. He tells us that she attacked Jesus in the way, and followed Him, pouring out her loud petitions, to the annoyance of the disciples. They thought that they were carrying out His wish for privacy in suggesting that it would be best to ‘send her away’ with her prayer granted, and so stop her ‘crying after us,’ which might raise a crowd, and defeat the wish. We owe to Matthew the further facts of the woman’s recognition of Jesus as ‘the Son of David,’ and of the strange ignoring of her cries, and of His answer to the disciples’ suggestion, in which He limited His mission to Israel, and so explained to them His silence to her. Mark omits all these points, and focuses all the light on the two things-Christ’s strange and apparently harsh refusal, and the woman’s answer, which won her cause.
Certainly our Lord’s words are startlingly unlike Him, and as startlingly like the Jewish pride of race and contempt for Gentiles. But that the woman did not take them so is clear; and that was not due only to her faith, but to something in Him which gave her faith a foothold. We are surely not to suppose that she drew from His words an inference which He did not perceive in them, and that He was, as some commentators put it, ‘caught in His own words.’ Mark alone gives us the first clause of Christ’s answer to the woman’s petition: ‘Let the children first be filled.’ And that ‘first’ distinctly says that their prerogative is priority, not monopoly. If there is a ‘first,’ there will follow a second. The very image of the great house in which the children sit at the table, and the ‘little dogs’ are in the room, implies that children and dogs are part of one household; and Jesus meant by it just what the woman found in it,-the assurance that the meal-time for the dogs would come when the children had done. That is but a picturesque way of stating the method of divine revelation through the medium of the chosen people, and the objections to Christ’s words come at last to be objections to the ‘committing’ of the ‘oracles of God’ to the Jewish race; that is to say, objections to the only possible way by which a historical revelation could be given. It must have personal mediums, a place and a sequence. It must prepare fit vehicles for itself and gradually grow in clearness and contents. And all this is just to say that revelation for the world must be first the possession of a race. The fire must have a hearth on which it can be kindled and burn, till it is sufficient to bear being carried thence.
Universalism was the goal of the necessary restriction. Pharisaism sought to make the restriction permanent. Jesus really threw open the gates to all in this very saying, which at first sounds so harsh. ‘First’ implies second, children and little dogs are all parts of the one household. Christ’s personal ministry was confined to Israel for obvious and weighty reasons. He felt, as Matthew tells us, that He said in this incident that He was not sent but to the lost sheep of that nation. But His world-wide mission was as clear to Him as its temporary limit, and in His first discourse in the synagogue at Nazareth He proclaimed it to a scowling crowd. We cannot doubt that His sympathetic heart yearned over this poor woman, and His seemingly rough speech was meant partly to honour the law which ruled His mission even in the act of making an exception to it, and partly to test, and so to increase, her faith.
Her swift laying of her finger on the vulnerable point in the apparent refusal of her prayer may have been due to a woman’s quick wit, but it was much more due to a mother’s misery and to a suppliant’s faith. There must have been something in Christ’s look, or in the cadence of His voice, which helped to soften the surface harshness of His words, and emboldened her to confront Him with the plain implications of His own words. What a constellation of graces sparkles in her ready reply! There is humility in accepting the place He gives her; insight in seeing at once a new plea in what might have sent her away despairing; persistence in pleading; confidence that He can grant her request and that He would gladly do so. Our Lord’s treatment of her was amply justified by its effects. His words were like the hard steel that strikes the flint and brings out a shower of sparks. Faith makes obstacles into helps, and stones of stumbling into ‘stepping-stones to higher things.’ If we will take the place which He gives us, and hold fast our trust in Him even when He seems silent to us, and will so far penetrate His designs as to find the hidden purpose of good in apparent repulses, the honey secreted deep in the flower, we shall share in this woman’s blessing in the measure in which we share in her faith.
Jesus obviously delighted in being at liberty to stretch His commission so as to include her in its scope. Joyful recognition of the ingenuity of her pleading, and of her faith’s bringing her within the circle of the ‘children,’ are apparent in His word, ‘For this saying go thy way.’ He ever looks for the disposition in us which will let Him, in accordance with His great purpose, pour on us His full-flowing tide of blessing, and nothing gladdens Him more than that, by humble acceptance of our assigned place, and persistent pleading, and trust that will not be shaken, we should make it possible for Him to see in us recipients of His mercy and healing grace.” EXPOSITIONS OF HOLY SCRIPTURE Alexander MacLaren

Be Not Afraid, Only Believe

“While He yet spake, there came from the ruler of the synagogue’s house certain which said, ‘Thy daughter is dead: why troublest thou the Master any further?’ As soon as Jesus heard the word that was spoken, He saith unto the ruler of the synagogue, ‘Be not afraid, only believe.’ And He suffered no man to follow Him, save Peter, and James, and John the brother of James. And He cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when He was come in, He saith unto them, ‘Why make ye this ado, and weep? The damsel is not dead, but sleepeth.’ And they laughed Him to scorn. But when He had put them all out, He taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying. And He took the damsel by the hand, and said unto her, ‘Talitha cumi;’ which is, being interpreted, ‘Damsel, I say unto thee, arise.’ And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. And He charged them straitly that no man should know it; and commanded that something should be given her to eat.”  Mark 5:35-43  (KJB)

In the previous verses of this chapter they include the woman with an issue of blood for twelve years, and she had no healing from the physicians who had taken all she had financially.  The child of only twelve, was dead, by the testimony of these who had came to find their ruler, and those present at the home of Jairus who had been waiting.

A woman, a child. One an adult; the other a child.  Both are affected by sin.  There is no living individual who does not have sin affecting their lives.  Adults die.  Children die.  Death is the wages of sin (Romans 6:23).

The adult can willingly reach out to Jesus and be healed.  The child cannot; at least this daughter could not;  she is dead.

Folks, we who are Christians were all dead in the trespasses of sin (Ephesians 2:1), and Jesus called us by name, and gave us new life in Him.  Like the little girl.  Jesus raises us to life.

What About the Place, the City, the Country Where I Live?

“Then began He to upbraid the cities wherein most of His mighty works were done, because they repented not:
‘Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.’
”  Matthew 11:20-24  (KJB)

I have read this passage of Scripture, the words of Jesus here many times, and never has it caused me to ask the above question of today.  The work and presence of the Spirit of God has been at work in this land for centuries now.  Our country is not, neither has it ever been a land of perfection.  No man or woman is perfect.  We are all evil at heart.

We have witnessed the power of God in our Nation (United States of America), our States (my State of Missouri and the forty nine others), and in my home town of Jenkins.  I have seen the work of God in my own family and my life.  What about the place I live?

Will you ask that question with me?  Have you rejected power of God?  Have you rejected the work He has don in the place where you live?  There are places; cities and countries which will be and are condemned because they have rejected the work of Christ Jesus.

Let us not hear the “Woes” of Jesus upon our townships, towns, cities, States and countries.

May God forgive our sloth, slack, and attitudes of rejection of His power and works among us.

Words of the Prophets – Genesis (5)

The Beginning of Sin

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Unto the woman He said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam called his wife’s name Eve; because she was the mother of all living.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So He drove out the man; and He placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” Genesis 3:1-24 (KJV)

Words of the Prophets – Moses and Jude

Lineages of Cain and Seth

“And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold” Genesis 4:16-24 (KJV).

“This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: And all the days that Adam lived were nine hundred and thirty years: and he died.
And Seth lived an hundred and five years, and begat Enos: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: And all the days of Seth were nine hundred and twelve years: and he died. And Enos lived ninety years, and begat Cainan: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: And all the days of Enos were nine hundred and five years: and he died. And Cainan lived seventy years, and begat Mahalaleel: And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: And all the days of Cainan were nine hundred and ten years: and he died. And Mahalaleel lived sixty and five years, and begat Jared: And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: And all the days of Mahalaleel were eight hundred ninety and five years: and he died. And Jared lived an hundred sixty and two years, and he begat Enoch: And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: And all the days of Jared were nine hundred sixty and two years: and he died.
And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years:” Genesis 5:1-23

“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him” Jude 1:14-15 (New Testament)

“And Enoch walked with God: and he was not; for God took him.
And Methuselah lived an hundred eighty and seven years, and begat Lamech: And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And Lamech lived an hundred eighty and two years, and begat a son: And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: And all the days of Lamech were seven hundred seventy and seven years: and he died. And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth” Genesis 5:24-32 (KJV).

Not Charged

Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” Psalm 32:1-2 (KJB)

What a blessed gift it is to receive.  We are all thrilled when we receive a gift from someone that is beyond our wildest expectations. We are awed.  We might even tear up, with tears of extreme joy.

The above verses are dealing with a thing which is eternal; and is totally beyond our wildest imaginations, or expectations; to be forgiven, and to be accounted as not guilty even though we are.

How can this be so?  The Creator of the universe, the Father of our Lord Jesus Christ, has laid on Him the iniquity of us all (Isaiah 53:6).  Jesus Christ the Son of God and God the Son took all of our iniquities, our sins, our transgressions of the law, and He bore the wrath of God that all our sins debt might be paid in full.

When we believe Him, and trust that His finished work is done God declares each believing individual “Not guilty”.  The debt is paid in full.

Call on the name of Jesus.  He will hear you, and you will be Redeemed.  You become a new person through Him (2 Corinthians 5:17).  Because of Jesus there will be no guile in your heart.  You will have new heart and new desires.

Words of the Prophets – Genesis

Called In – Shut In

“And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

And Noah did according unto all that the LORD commanded him. And Noah was six hundred years old when the flood of waters was upon the earth. And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood. Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah. And it came to pass after seven days, that the waters of the flood were upon the earth.

In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights.

In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.” Genesis 7:1-16

Words of the Prophets – Ezekiel

Responsibilities: The Watchman’s and The People’s

“Again the word of the LORD came unto me, saying,  Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:  If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.  He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.  But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.  So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me.  When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.” Ezekiel 33:1-9 (KJV)

God of Our Hope

The God of Hope

Romans 15:1-33

The chapter begins with summing up of the previous teaching of considering others in our demeanor, actions, and deportment. We need to act in accordance with what will glorify our Lord, and keep our brother or sister in Christ from falling.

Paul even means that we go much further than tolerating a brother’s weakness, but rather do all possible to strengthen them in faith. Carry their load. Carry them when necessary.

We are to see to it that we with one mind and one mouth glorify God together, “even the Father of our Lord Jesus Christ. Having the heart, mind, and mouth like unto that of Jesus Himself. Being likeminded together, with Him (vv. 1-7).

Paul was obviously a believer in God’s promises. He understood that Jesus was the fulfillment of the promises of God, and their confirmation.

1. The Confirmation of the Promises came by Jesus Christ (v. 8). The Old Testament is full of promises. Promises of the coming One. A Deliverer. The Messiah. A Savior who will save the people from their sins.

In Jesus’s birth He confirmed Scripture. Born a Jew. Born in Bethlehem. Called a Nazarene. He fulfilled the law.

He was a healer; healing the lame, and the blind. Lepers were freed from their sores, the dead were raised to life. He walked on the water, stilled storms, fed multitudes, and cast our demons

Only few followed Him, and still chose to go to the cross and die for our sins as the suffering servant (Isaiah 53).

2. Jesus Confirmed the Promises by Opening the Gate for all people. Paul reminds his readers that God’s plan has always been to include all people no matter what their race or nationality or culture (vv. 9-13).

“Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.” Psalms 18:49 (KJV) v. 9.

(v. 10) “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Deut 32:43 (KJV).

(v. 11) “O praise the LORD, all ye nations: praise him, all ye people.” Psalms 117:1 (KJV).

(v. 12) “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” and “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Isaiah 11:1, 10 (KJV)

All our hope and power is from the Spirit of God; the Holy Spirit who lives in us.

3. Something in which to Boast (vv. 14-21). When is it right to boast? We can boast of the faith, work, patience, boldness, and goodness that others do through Christ Jesus.

We can boast of the goodness of God, and what He has done in us, and through us.

To boast of anything concerning Jesus’s mighty deeds is a good boast.

4. Through Prayer for the Sovereign Leadership of the Lord in our lives and other’s lives we can grow in trusting The God of Hope (vv. 22-33). The following was the desire of Paul’s heart, and his requests from the Roman Christians.

To be delivered from the unbelieving Jews in Jerusalem;

That his work and ministry for Jerusalem would be accepted by the believers;

That he would be able to visit them – at Rome – in the will of God and be “refreshed” = renewing joy, peace and rest; with them.

God is the sovereign One. He directs the affairs of all people in all lands. His will will be done despite our arrogant, self-styled, self-willed disobedience.

Christian Love and Liberty

Christian Love and Liberty

Romans 14:1-23

In question are things to which there are not clear Biblical answers. These are problems which Scripture gives little to no guidance, or to which the rituals or ceremonies no longer have meaning.

In the church of Rome there were people from diverse backgrounds, similar to our nation of the USA today. It was pluralistic, and divided by many cultures. Some of the Christians were Jewish and had been subjected to many ceremonial laws and rituals. Just how was a Jewish Christian to view these matters now? These laws included certain meats which were not lawful to eat. Another culture was pagan and they worshipped idols and could eat the meats.

Becoming Christian, and not realizing the new freedom they had in Christ; they might feel guilt for not participating in the Jewish ceremonies, holy days, and no longer rejecting certain meats. They were still weak, and of an immature faith. They would also judge others for their lack of participation as well.

The pagan/Gentiles becoming Christians would forsake their idols they had worshipped, refuse to eat any meat that had been offered to those idols. Because of their immaturity they would pass judgment upon the other Christians who had the liberty to purchase the meat and eat it.

Paul addresses these issues in this chapter. For the immature Christian to participate in something they believe to be sin it is sin. For the mature Christian to participate in something they know will offend the immature Christian; it is sin. The mature Christian is at liberty to live for Christ, and will not be offended by the acts of others.

1.  The Christian in Love Receives the Weak (vv. 1-3).

Not for the purpose of argument. To love, strengthen, encourage, and teaching the doctrines and truths of God’s Word. If the one who does not eat does not judge the one who does eat, but the one who does eat judges the one who does not; which of the two is the mature one? It is the one who has not judged.

2. The Christian in Love Refrains from Judging the One Who is Bound (4-14).

We are all accountable to God. He is our judge. If I judge a fellow Christian a sinner because they have no conviction against drinking beverage alcohol, and they drink it in my presence or not, then, am I judging rightly? Only if they are drunk. My conviction is that Christians should refrain from imbibing in beverage alcohol, but it does not offend me, or cause me to stumble if others do.

3. The Christian in Love Restrains the Freedom Which May Offend the Weak (vv. 15-23).

One of the greatest acts of love is freedom which will not offend or harm others. New Christians may not understand some of the freedoms we have in Christ. We never have the freedom to offend weaker brothers and sisters in Christ. There is no law that can empower us to live a righteous life (Gal. 5:22-23). “Where the Spirit of the Lord is, there is liberty” (2 Cor. 3:17).

-Tim A. Blankenship

Christian Responsibilities

Christian Responsibilities

Romans 13:8-14

In the last study and in verses 1 – 7 we looked at “The Christian and Government” and could have called it the “Christian’s Responsibility to Government”. We also have responsibilities to others. Those we know and to those we do not know. To those we love, and to those we should love.

The words of verse eight, “Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” are not against owing money as in a debt for a legitimate financial transaction. It has to do with keeping our debts paid, and especially the debt of love. It is what we owe to all. In loving one another we fulfill the law, and it is a debt that is never paid in full.

God’s love paid in full the debt which we owed Him. That debt of sin was paid by Jesus’s death on the cross, and the evidence of that paid debt was the resurrection of Jesus Christ, and God’s declaring by Him, our justification.

In verse nine Paul gives us five of the Ten Commandments; all having to do with human relationships. Jesus summed up the Ten Commandments into two. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength…”, and “Thou shall love thy neighbor as thyself “ (Mark 12:30-31).

Paul sums these five laws up in much the same way; “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”

One motivation for not committing these sins would be to think about how we would feel if someone committed these sins against us. Asking ourselves the question before we sin against a neighbor: “How would I feel if this was done against me?”

Love does not seek to do harm to neighbors. It rather seeks to do good. To love one’s neighbor seeks better for them than for one’s self. This is the fulness of the law.

Not only do we as Christians have responsibilities with our neighbors, but

WE ALSO HAVE RESPONSIBILITY WITH THE TIMES IN WHICH WE LIVE.

The time which we live requires and urgency due to the nearness of the return of Jesus Christ. We are nearer to the completion of our salvation than we were at the beginning.

It is time to cast off the works and deeds of the flesh, and be clothed in the “armor of His light”

Walking honestly, that all things may be seen, as in the light;

With lives of purity, holiness, and not debauchery, rebellion and sin;

Loving one another as we have been given commandment; approving the good of brothers and sisters in Christ; and promoting them;

Putting on Christ Jesus requires and act of the heart and soul and mind; Walking in the Holy Spirit – “Walk in the Spirit, and ye shall not fulfill the lusts of the flesh” (Gal. 5:16).

-Tim A. Blankenship

No People Group Left Out

NO PEOPLE LEFT OUT
Romans 9:25-33

There may have been accusations against Paul’s teaching, claiming that He was preaching an unjust and unrighteous God. That is not what Paul preached, nor is it the teaching of Scripture.

Because God is holy, righteous, and just He has every right to be “Merciful to whom He will be merciful” and to “Have compassion on whom He will have compassion”. He has did everything that His glory, holiness, righteousness, and justness allowed Him to do in order that the lost might be saved.
Hosea’s wife Gomer is brought into this picture of God’s salvation. She had become a harlot, yet God commanded Hosea to love her, and redeem her from her slavery (Hosea 2:1-22; 3:1-5). Paul quotes the prophet Isaiah saying, “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth”. (vv. 27-28; Isaiah 10:22-23). These quotations make it quite plain that God’s intentions has always been to save people from every tribe, tongue, and nation. He has blessed the nation of Israel with the blessing of giving the world His Word and the Living Word [His Son Jesus], and is blessing them again, by bringing them back to Himself, though they have strayed, and not believed Him. (See Isaiah 1:9 and 13:9).

Hosea 2:23 Paul has given as the Word of God for calling people for Himself from the Gentile nations.

Vv. 25-26 — The quotation from Hosea concerning those not “My people” and called “Children of the living God”;

Vv. 27-29 — The numerous number of Israel shows God’s fulfillment to make of them a “Great Nation”, however, due to their unfaithfulness, there will only be a small number (a remnant) from that number who will be delivered; thus, He will finish the things which He has said concerning Israel, and He will fulfill His word in short order. Except the Lord saved a remnant the Nation would have been like Sodom and Gomorrha, in destruction;

Vv. 30-32 — You can almost begin to see that there have been questions concerning the Jews about what Paul is teaching, and he is answering them; “What about these Gentiles who never pursued righteousness, and now are righteous?” It is theirs because of faith, ie., trusting God implicitly, and no other – no works – just a simple faith that realizes that it is solely by grace through faith we are saved. Israel, on the other hand, had the law, pursuing it by their works, and deeds and failed to attain righteousness by the law. The reason Israel failed is they were seeking to obtain it by the keeping of the law, rather than trusting the Lord and His grace; they had not the faith; and when it came to Jesus, their Messiah/Christ, He was a “Stumbling stone”;

v. 33 — In Isaiah 8:14 and 28:16 the prophet tells us basically what Paul is quoting; Jesus, the One who died on the cross to may a way for “His own”, and the nations, was rejected, because the cross was and still is an “Offense”. It is not only an offense to the Jew it is an offense to many who are Gentiles.

In 1993 the Barna Research Group conducted a poll on beliefs among those who professed being born again, as compared to the total population. The statement, “All good people, whether they consider Jesus Christ to be their Lord and Savior or not, will live in Heaven after they die on earth” was read to those who participated. Of those who professed to be “Born again” thirty two percent [32%] agreed with the statement. Forty eight [48%] of those churched agreed, along with forty four percent [44%] of the total population.
“All good people, whether they consider Jesus Christ to be their Lord and Savior or not will live in Heaven after they die on earth.”

Professing Born again …. 32 percent agreed;

Those who attend church …. 48 percent agreed;

Total population …. 44 percent agreed.

It is evident even today [2007] that this has not improved. It has most likely worsened. How terrible it would be to stand before Jesus one day and have our only answer being, “I thought I could make it on my own. I was a good man/woman.” Then, to hear Jesus say, “I never knew you. Depart from me, you worker of iniquity”.

There will be no shame for those who take God at His Word and believe in Jesus. We will be able to stand before Him with confidence in His finished work and all the glory will belong solely to Him, and that will be our glorification.

God’s Will of Mercy

God’s Will Of Mercy

Romans 9:14-24

Is God unrighteous because He chooses some and not others? NO! NO! NO! NEVER! He is God. He is the Creator of all things. He is not limited in any way. If He cannot choose whom He will, then, He is not sovereign and is not God.

God told Moses, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion” (v. 15; Exodus 33:19). Pharoah was even chosen by God to be an instrument of God’s glory by his hardened heart (v. 17; Exodus 9:16).

Anyone rejecting God’s way will be an instrument of His glory and a vessel of His wrath. Pharoah had rejected the word of God through His servant Moses, therefore He was used in His rebellion to fulfill God’s will and glory.

God is the potter, we are the clay. If God chooses to save some, then, we ought to rejoice rather than question His character. Honest questions due to lack of understanding and knowledge are acceptable, but bringing charges by frivolous questioning; against our Maker; of unrighteous conduct is blasphemous.

God is patient and waits for “Vessels of wrath” to repent. He does this to show the “Riches of His glory”. From every tribe, tongue, and Nation He does this.

v. 14 — There is no unrighteousness in God because He chooses one rather than another. His grace and His mercy is far beyond our understanding. The only thing we should say is, “Thank You Father”;

v. 15 — Paul here quotes Moses from Exodus 33:19 establishing the Old Testament link of God’s mercy and compassion on whom He chooses;

v. 16 — Paul is reasserting the fact of God’s grace fully given in salvation. No one wills on their own to be saved. No one can pick the day they choose for salvation; that is of God alone – If you aren’t saved the day He calls, then, you could be condemned forever;

v. 17 — God chose Pharoah for His own glory to be a vessel of wrath; God had given Pharoah ample opportunity to do the right thing and let the people go, but he would not;

v. 18 — Mercy had been extended to Pharoah in God’s offer, through the word spoken by Moses, “Let My people go, that they may serve me”. God did not have to go to Pharoah in this manner, but he did in order to show mercy; after Pharoah hardened his heart to God and His Word, God hardens his heart;

v. 19 — If God does this, why are we charged with sin? If this be so does that, then, mean that God is the author of sin? NO!!! It means that sin has no authority over God; it can also mean that our own sin will be our judge (SEE Jeremiah 2:19); We are all guilty of sin. We all stand accountable to God;

vv. 20-21 — Making charges of such foolishness against God is unrighteous in itself; If you built a house and that house could question you and ask you, “Why did you make me a quarter inch off square?” It would not have a right to do so. Maybe a better question would be, “Why did you spend so much time in building me, and then, decided to live elsewhere?” God is as our potter, and we are the clay; He has power to appoint us as He wills and chooses. One can be chosen for honor, and another to dishonor;

vv. 22-24 — Within Paul’s question is much to think on. It is a lengthy question. The answer is within the question, and the previous remarks. By His mercy, He has extended the opportunity to others to come to faith in Jesus Christ. God has extended long periods of patience in mercy toward the evil ones, and given them ample opportunity to repent and believe, but they have not.

Mercy has been extended to all the world. Many seem to believe that God is not merciful, but if you could see through the eyes of mercy you could see that mercy is everywhere. When you have experienced mercy, there is mercy for others from you. God has called and chosen not only from the Jews, but also from the Gentiles.

God will have mercy on whom He will have mercy, and upon whom He wills He will have compassion. Mercy = God’s not giving to us what we truly deserve; and that is His wrath.

-Tim A. Blankenship

Since God Be For Us

042507clbc

Since God Is For Us

Romans 8:31-39

When you get to thinking about the goodness, grace and mercy of God, and you see things taught us in Scripture as, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (5:8); and, “For if when we were enemies we were reconciled to God through the death of His Son…” (5:10); would it not be perfectly fitting of God to do even more wondrous things for those who are no longer His enemies.

Things we can see which God has done for us, and gives us, and continues to do in and through us:

1.  Christ was given as our Substitute for sin; to freely give us all things; that is basically forgiveness. That is the most wondrous thing, along with the fellowship which we can have with the Father. We no longer have guilt, excusing us to flee from God’s presence, and we now have the presence of God within us who calls us to the throne of grace to receive forgiveness (vv. 31-32);
2.  There is no charge that can be brought against us. The only Ones who can bring any legitimate charge against us will not, because we have been cleansed and forgiven by them. When you forgive someone a debt owed to you by them; you are the one who paid the debt. That is actually what forgiveness is. Until a debt is paid; it is owed. God could charge us with sin, but instead He has justified us; Jesus could also, but He died for us, rising again, is seated at the right hand of God and intercedes for us (vv. 33-34);
3.  There is absolutely nothing that can separate us from the love of Jesus Christ. Sin has been the source of all our separation from God; now sin has been dealt with in a death blow that is for all eternity; It is the love of Jesus Christ which is being spoke of in verse thirty five – in all these things mentioned they are rather sources of strength building rather than sources of separation and they are building blocks of our faith. We are at our Lord’s mercy, and for His glory (vv. 35-36);
4.  The term, “More than conquerors” is one that is sometimes heard in other places other than church and Christian atmosphere. It is heard on school campuses. It is heard in youth discussions; Come what may, let the devil beware we will stand. We must understand that we cannot overcome, we cannot be “Conquerors” in our strength – it is in the power, Spirit and glory of Jesus Christ that we conquer (v. 37);
5.  There are many things which Paul uses here to show us that there is nothing that can separate us from the “love of God…in Christ Jesus”; Notice if you will the first two – “Death nor life”; now death is separation of life from the body; but what is this doing here – especially ‘Life’? There are times we can let life get between us and God; however, if we are God’s that is not the end; “…angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing (even yourself), shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

O, what a wonder and glory it is; this thing called grace, this privilege called grace; this merciful eternal act of God. None deserve it. Few receive it. All who receive it will glorify Jesus. “Since God be for us, who can be against us”? No not one.

-Tim A. Blankenship

Glory

GLORY: Our Destination
Romans 8:26-30

So many times as we have our struggles with life and living; facing the sicknesses, diseases we wonder, “Is it worth all this to believe? Is it worth the suffering to continue to trust the Lord? Is it worth the doing without, just to remain honest and/or moral?” There are many questions asked in this life. Some we cannot answer. Some we must answer; at least for the peace of our own hearts.

My prayer is that all who will ever read this message, or hear it, will know their eternal destination. It is by knowing the person of Jesus Christ, the Son of the living God, that we know our eternal destiny.

There are some things we must know and realize about this destiny we have in Jesus:

1.  We do not always know how to pray concerning our path in life, but the Holy Spirit – the person of Christ in you – knows our hearts, sorrows, and infirmities, and intercedes for us; and with “Groanings which cannot be uttered” (v. 26);
2.  It is God who searches the heart and knows the mind of the Spirit, and because of this He prays according to God’s will (v. 27);
3.  If we believe that the Spirit of God is praying through us, then we should realize that then “All things work together for good…”, and God is glorified (v. 28);
4.  We can know that God is sovereign over all things, even His people – in God’s foreknowledge He predestinated those who follow Christ to be conformed to the image of Jesus Christ, and because of this He is placed as ‘firstborn among many brethren’ (v. 29) placing Him as the Heir apparent (this is one who cannot be legally kept from the throne), fulfilling the will and the glory of God;
5.  Those who have been predestined ‘to be conformed to the image of his Son’, “them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” (v. 30).

Those who have been called to Jesus’s salvation – the saved, are justified, and the justified, have the promise of God of being glorified. We can rest assured that God will get us to that destination, because His own glory is at stake; and it would not be possible for the glory of God to dim, die, or be disposed of.

-Tim A. Blankenship

Expectation for Redemption

Earnest Expectation For Redemption
Romans 8:18-25

In our last study of Romans 8:10-17 we looked at “A Joyful Expectation In The Father”. That Joyful Expectation is due to His promise that we are “Joint heirs” with Jesus Himself. “Joint heir” means; everything that is His is ours. I am glad to be a joint heir with Christ. We must always know that we are not joint heirs due to our behavior, our goodness, or anything else of us. It is due solely by the Grace of God.

The Father has given us the Right, the Privilege to call God Father, Abba [Daddy]. We have been adopted into the family of God and given all the rights of the elder Son.

EARNEST EXPECTATION AND THE REDEMPTION OF CREATION – INCLUDING OUR PHYSICAL BODIES.

Looking at these memorable verses (18-25) we see and learn some wonderful things. First of all in verse 18 we see that there is going to be “Glory” for those who have believed on Jesus. He has written in verse 17, “… That we may be also glorified together.” and he is speaking, of course of Jesus. There is no glory apart from Jesus.

Paul is making a bold declaration. Notice he says, “For I reckon…” He is declaring something to be so, because the Spirit of Christ has already declared it to be so. We need this mindset, which actually begins in the heart of the believer.

The statement Paul makes in this sentence is a strong statement concerning our glory we share with Christ. The glory we will have in heaven is far beyond any suffering we have received while here on this earth. Stop and think about the suffering you have endured, whether for Christ or because of illness, or even some things of suffering you may have brought on yourself. Those will all be forgotten when we see Jesus in His glory, and receive His glory; the glory we have with Him.

In verse 19 we find that the “creation” all created things, are personalized by Paul making it almost human. It is as though the creation is waiting – waiting expectantly – for the ‘Sons of God to be revealed’. This is the revelation to all of creation who are the children of God. They will receive the glory, then, they shall know. “All have sinned and fallen short of God’s glory”: How then, can we receive glory? By way of Jesus and His cross – His death, burial and resurrection.

On verses 20 thru 22 the MacArthur Study Bible note states,

“futility’ (NKJV). This refers to the inability to achieve a goal or purpose. Because of man’s sin, God cursed the physical universe (Gen. 3:17-19), and now, no part of creation entirely fulfills God’s original purpose”.

I am going to have to agree with this comment. I have stated in sermons and other things, that, “Man is the only part of God’s creation that does not fulfill God’s original purpose”. In thinking about what the study note says from the MacArthur Study Bible I believe that statement is correct, because when Adam and Eve sinned the earth was cursed. The lamb and the lion no longer lie down together; the calf and the wolf no longer eat together; the child can no longer play on the serpent’s den. And they could before the earth was cursed by the sin of mankind. Through no fault of the creature, ie., creation with the exception of man, thus, the futility, the ‘subjection’ ‘to vanity’. The creation had not sinned, but because of grace, God provides for Adam and Eve and all mankind; who is made after His image and likeness. For the redemption of man, the whole universe is cursed; and because of Jesus Christ, not only is man redeemed but also all of creation. Now isn’t that great or what? In the personification of the creation you can almost see the expectation. Listen as she cries. There was an earthquake at the crucifixion, and the veil of the temple was torn from the top to the bottom (Matthew 27:51). There was darkness over the whole earth from noon to three in the afternoon when Jesus was suffering for the sins of the world (Matthew 27:45). She is still groaning today. Listen as the storms rage. In some parts of the earth she is disturbed and we can feel her torment. Mount Saint Helens blew her top in 1980, and people died. Just last week Tsunami hit leaving 50,000 plus people without a home. On December 26, 2004 over 300,000 people were killed by a Tsunami as it ravaged Thailand and areas around it. You get the picture. Creation when personified is looking for that day when all things will be set right and made brand new.

In verse 23 we are told that those who have received the gifts of the Spirit; or, the “First fruits of the Spirit” are also longing or groaning for that day when the redemption will be complete. Now, know that, if you have been saved, you are no more saved than you ever will be, nor are you any less saved than you are right now. The point is there is coming a day when our redemption will be completed when we see Jesus face to face, then, we will be home. We are waiting for that ‘adoption’ when we receive our inheritance, and the redemption of our bodies. When Jesus comes for His Bride; the Church; all those who have died will be resurrected from their graves, and it does not matter where that grave may be. Those will be raised in their redeemed bodies, then, those who are alive and remain will be changed, and receive their redeemed bodies. Now I am groaning even more. I have had some people ask me, “Don’t you dread getting old?” to which I have replied, “Not at all. The older I get the closer I get to home”. That is the day I am living for.

Verses 24 & 25 speak of the “Hope” we have now. “Hope that is seen is not hope” seems like a bold statement of sorts. It is quite sensible. If we have the new car of our dreams, we do not hope to get one. We have it in our possession. The hope Paul speaks of, of course is much different than is ‘wishful thinking’, or even thinking that has merit to back up the hope. This hope; of which Paul speaks, is based on the trustworthiness of God and His Word. It is based on the worth of God. Therefore, we can know quite assuredly that though what we have now is hope for that day when He comes; it is as good as accomplished, because God has said it. He has promised it. Because He has promised it, “We eagerly wait for it with perseverance” (NKJV), or “We with patience wait for it”. God did not, does not, nor will not make idle or empty promises. His Word will come to pass, therefore, it is worth looking for and well worth the wait.

Promise and Expectations

Joyful Promise and Expectations

Romans 8:10-17

In the last study we looked at the truth of NO CONDEMNATION, and now we look at the glorious promise and expectation of our inheritance in Christ Jesus.

A JOYFUL EXPECTATION IN THE FATHER (vv. 10-17).

Remembering as we looked at verses 1-9 the last time and we find that there is “No condemnation to them which are in Christ Jesus…”, and that there is change in those who have trusted Jesus as their Lord and Savior. One of those changes being the dwelling of the Spirit of God in those whom He possesses.

In verse 10 then, we find that “If Christ be in you, the body is dead because of sin…”. This body has no life of its own any longer. It is the last place where sin can cause us grief. The body is also a place for life through the Holy Spirit. The life the Holy Spirit gives will make the body live holy, and not apart from God.

The Spirit of God raised Jesus from the dead [bodily], and He is the same Spirit which dwelt in Him while He did His ministry on earth. It was by the Holy Spirit that Jesus was strengthened when He was tempted by the devil. It was by the Holy Spirit that He healed people. It was by the Holy Spirit that He was able to go to the cross. It was by the Spirit that He was raised from death. It was by the Spirit that He ever lives. The same Spirit that raised Jesus from the dead lives in all those who know Jesus. He dwells within us, and gives life to our mortal bodies, enabling us to do things that are holy, just, and right. (Read verse 11).

An important thing concerning verses 12 – 15 is we must realize that, only the sons of God can be led by the Holy Spirit. Let me explain the idea of “Sons of God”. In the Gospel of John we are told, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” John 1:12. Something we need to remember in looking as this is that sons, especially firstborn sons were given the best of the inheritance. Because of Jesus, and His work on the cross all who believe in Jesus receive the Spirit of God, and all the inheritance that goes with it. Female and male both put into the position of the elder son. Because of this we are not debtors to the flesh to live after the flesh – by it and living so would be death. We are in the Spirit and by the power of the Spirit we put the works of the flesh to death; we “Mortify the deeds of the body”. Being led by the Spirit of God is evidence that you are a ‘Son of God’

The ‘Son of God’ has freedom and immediate access into the presence of God the Father. In fact the child is never without the Father’s presence. The relationship is an intimate relationship that is as personal as a child referring to his/her physical father as “Dad”. My earthly father is my father and the father of my siblings. We all call him “Dad”. There is no disrespect in that. It is actually an endearing term of personal relationship. My wife also calls him “Dad”. No one calls him “Dad”, except those in the family; nor do they have the rights or privileges to do so. It is an intimate term for those in the family. How did we get into the family? My brother, three sisters and I were born into it. My wife married me and became a part of the family, receiving the rights and privileges of a child through me.

If we are in God’s family it is because of the New Birth. Positionally we have been “adopted” to receive the rights and privileges of Jesus Himself. Because of Jesus we are “Joint-heirs” with Him. That means when we suffer with Him we will also be glorified with Him. In verses 16-17 we see that the Spirit of God bears witness with our spirit when we are ‘sons of God’. This joint ‘Heirship’ we have with Jesus is not without responsibility. We will suffer with Him and for His glory when we are His joint heirs.

We have great joy in God’s presence. We love God’s presence. We expectantly await and long for the day when we will be able to be in His bodily presence. That will be sharing in His glory. That will be glory.

-Tim A. Blankenship

No Condemnation

NO CONDEMNATION
Romans 8:1-9

In this study of Romans we have had Paul take us from the total depravity of sinners, to justification, and then, to sanctification. He took a moment to let us know that the work of sanctification was not easy (chapter 7), and now he tells us how we can be victors through the battles of being set apart for Him. Paul wants the believer to know that in Jesus Christ, by the Holy Spirit there is victory.

The “Spirit” has only been mentioned one time up until this present text. In this chapter alone ‘Spirit’ is mentioned at least 19 times. Without the Holy Spirit we are weak, miserable, and failures. We cannot know Christ personally without the Spirit. We can have no eternal victory whatever without the Holy Spirit’s abiding presence. Jesus promised He would send Him (John 16:7). Jesus also told us about His ministry and work (John 16:8-15). His presence abides with us forever (John 14:16). Paul writes elsewhere, “…Ye were sealed with that Holy Spirit of promise, which is the earnest (guarantee) of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Eph. 1:13-14).

In this study we will see the importance of the work of the Holy Spirit. Without the Spirit there can be no salvation, there could be no sanctifying work, and there would be no glorifying work. We would be without God (v. 9).

If we will study these next few lessons carefully we will see at least six things which reveal to us that we are walking in the Spirit. Remember the absence of these reveal the opposite. First of all we see…

NO CONDEMNATION – THE EVIDENCE OF A RESURRECTED LIFE AND LIVING (vv. 1-9).

The first verse tells us that there is no condemnation to those who are in Christ Jesus and walking in the Spirit of God. When you are walking in the Spirit you do not hear those voices telling you that you are no good. Walking in the Spirit means you are rejoicing in the fact that you are walking in the good grace and mercy of the Living Lord who died for your sins.

In these nine verses we see a contrasts between “Walking in the flesh” and “Walking in the Spirit“. If you walk in the flesh there is condemnation. Even when you are saved and you have experienced walking in the Spirit, and you backslide into self and just get sidetracked; you will experience condemnation. There will be guilt, shame, embarrassment, and just an all out feeling of disgrace. It is God’s way of letting you know where you should be.

When we were “Dead in trespasses and sin” (Eph. 2:1) we were “Walking dead”; we were outside of God. In fact this part of this chapter tells us clearly that “to be carnally minded is death” (v. 6), and “the carnal mind is enmity against God…” (v. 7). Those who are carnal are walking in the flesh, and are opposed to God. How sad it is for a redeemed individual to be walking in opposition to the One who redeemed them from their life of darkness. Oh, how the Christian must need to remain watchful, diligent, and earnest in daily Bible reading and prayer.

Before we were redeemed by the blood of Jesus we did not know God; and could not know Him without Him reaching out to us. We did not even care about the things of God, nor for God Himself. We were condemned to die, and deserving of death. The works that we worked were the works of death. Our condemnation was certain, sure, and sealed without God’s intervention.

The power and strength of the law’s condemnation was sin. This condemnation was taken away by the shed blood of Jesus Christ our Lord. Take note. It is true only for those “Who walk in the Spirit”. It is not God’s desire to condemn; as a matter of fact He does not; sin condemns us, and God offers us His salvation. Jesus Himself said, “God sent not His Son into the world to condemn the world; but that the world through Him might be saved” (John 3:17). If God sent His Son to save the world, then, it would stand to reason that the world – people – were/are condemned.

When Jesus came He became sin – when He was hanged on the cross (2 Cor. 5:21). That is, He took on Himself the sins of the whole world, and received the judgment of God on behalf of the condemned. In His work on the cross; “…In the likeness of sinful flesh…’ ‘…He condemned sin in the flesh”. In the death of an innocent, sinless, blameless, spotless, Lamb sin was defeated. It can no longer condemn anyone who puts their faith in Jesus Christ.

The person who has trusted Jesus is indwelt by the Spirit of Jesus. The Spirit is the same Holy Spirit that empowered Jesus, as a man, to walk with God. The Holy Spirit causes the inhabited person to desire to know God in a greater way. The person desires to love God, to walk with Him, and to please Him – not to obtain His favor, but because of His favor already given.

The attitude of the person who does not know Jesus, and does not have the Spirit of God; is one of the flesh. Doing only what pleases themselves; doing good only to achieve recognition from others, and maybe even trying to obtain the favor of God. These have a “carnal mind” or are worldly oriented and cannot please God. They are, in fact, hostile toward God (v. 7). They will fight, kick, and bite against the will of God all the way to Hell, and then some of those will cry out for His mercy, but too late.

The Spirit of God in you empowers you to put the flesh to death: “ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (6:11). The believer is no longer subject to sin because of the Spirit’s power. It is not the power of the individual believer, but of the Spirit. The very same Spirit that raised Jesus from the dead, “Shall also quicken [make alive] your mortal [earthly] bodies, by His Spirit that dwells in you” (v. 11). Death truly awaits all who are in the flesh – following its passions and lusts. If, by the Holy Spirit’s power we put to death our selfish passions, desires, and deeds, then, we shall live eternally. That is the work of the Spirit of God and every believer walking in the Spirit.

NO CONDEMNATION is experienced and evidenced by the faith of the child of God. In the darkest, bleakest, most severe tests and trials of life faith is strengthened. It is evidenced by following the Spirit’s direction – in accordance with Scripture – to faithfulness to Him, His ministry, and His Church.

In verse nine we are told clearly, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his”. One thing is for certain, and that is that we are to be perfect, and perfection is a work of God’s Spirit. In the flesh there is no perfection. In the Spirit, if the Spirit dwells in us. If any does not have the Spirit we are not His. Without Him we stand condemned.

-Tim A. Blankenship

The Law, the Warfare, and the Victory

THE LAW, THE WARFARE, AND THE VICTORY

Romans 7:1-25

OUTLINE –

I. THE AUTHORITY OF THE LAW (vv. 1-6).
II. THE MINISTRY OF THE LAW (vv. 7-13).
III. THE INABILITY OF THE LAW (vv. 14-25).

In the book of Romans Paul speaks much about the law. The same continues to be true in chapter seven.

Those who believe that by keeping the law one can attain God’s favor are “Legalists”. A “Legalist” has a set of do’s and don’ts that he/she tries to maintain, and more often expects others to maintain. Instead of obtaining God’s favor, however, she/he obtains her/his own and becomes condemning to others who do not meet their standards. The “Legalist” also soon discovers some things about himself which they may or may not confess.

The Christian is not under the ‘dominion’ or rule of the law; he/she is under grace. The ‘Old law’ was written in stone. The new becomes new, now, and only because it is written in our hearts. It is no longer an obligation, duty, nor means of gaining God’s pleasure, but longing desire, and pleasure of the Christian.

THE AUTHORITY OF THE LAW (vv. 1 – 6).

“To be under the law means that I must do something for God; to be under grace means that God does something for me.”

The laws authority is over us only so long as we are unredeemed, and it is condemning us. The unredeemed man is still totally self-ruled, and the law does hold him/her in its dominion.

Paul uses an illustration of this in marriage. According to the law, when a woman is married; and this applies to men too; to a husband – or a man to wife – she/he is bound to their spouse as long as the spouse lives. If they marry someone else while the spouse is still living the man or woman commits adultery. If the spouse dies they are no longer married, and are free to marry another. Paul is not addressing the issue of divorce and/or remarriage; he is using a known and familiar law to illustrate the authority of the law.

Notice, that, nowhere does Paul say that the law is dead. Instead, he writes, “Ye also are become dead to the law by the body of Christ.” No longer are we under the dominion – the rule, and condemnation – of the law, but under the majestic love and grace of Almighty God; Jesus Christ having lived in complete obedience to the demands of the law, and met the requirements of the law in His death on the cross. On the cross all the demands of holy God to redeem fallen mankind was finished.

Believing Jesus Christ, trusting Him we are born again. We have received a ‘New Spirit’. It is not the spirit of man, but the Spirit of God, and He revives or resurrects our spirit and empowers and enables us to walk in the Spirit, rather than trying to please God through obedience to the law.

THE MINISTRY OF THE LAW (vv. 7 – 13).

Some might think that if God never gave any laws we all would be better off. However, we would not know sin, unless there is law. The law was given for the benefit of mankind, not to harm us. Without law we would still be condemned, separated from God, and miserable.

Is the law sin? Paul writes, “God forbid”, “By no means”. Before Paul trusted Jesus he believed he was blameless before the law. He knew the words of the law forwards and backwards, and believed himself right with God, because he ‘Kept the law’ – outwardly.

The law causes sin to come into the open. It opens eyes to see how far we are from God’s expectations. Sin even increases with the law. As human beings we do not like rules and regulations; so when we know of a law instead of obeying it we see if we can get away with disobedience. Doing so increases the condemnation of the law.

The ministry of the law, then, is to show us that we are sinners; we are condemned, and fall far short of God’s expectations. When sin becomes sinful to us, then, the law has done its work.

THE INABILITY OF THE LAW (vv. 14 – 25).

Sin is enjoyed by the unredeemed. They enjoy their ‘freedom’ of living without realizing their actual blindness and bondage. They can enjoy sin until the law of God awakens them to their plight.

Even Paul enjoyed the life of a Pharisee. As a Pharisee he enjoyed the honor and respect given him by people. His ego was really sailing, because he knew the law. He prided himself in his ability to be ‘Pleasing to God’ by keeping the law.

Remember the law is good and holy. It does not cause sin, but neither can it deliver the sinner from sin.

When a person becomes a believer something amazing takes place. This redeemed individual receives a desire to walk with God – in agreement with Him. He no longer desires his own selfish way, but God’s way. He realizes that he cannot please God by doing, but only by believing.

With this reborn person a war, a struggle, if you will begins also. Although no longer under the dominion of the law the body of flesh desires sin while the mind – the will – desires God. The things my mind wants to do for God, I do not do. The things I do not want to do that are displeasing to God, I do. This struggle was not there before a person is redeemed. This is clearly a reference to a redeemed individual. She/he has a desire for what is godly, holy, and good. She/he has the desire to shun all that is evil. These are not in the life of the unredeemed.

This brings us to realize that the law is unable to redeem us; it only condemns us.

Who can deliver us from this struggle? Like Paul, “Thank God through our Lord Jesus Christ”.

-Tim A. Blankenship

We All Have a Master

RECOGNIZING YOUR MASTER

Romans 6:1-23

OUTLINE –

I. LIKENESS OF HIS DEATH; LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

II. TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

III. SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

IV. WAGES OF SIN; AND THE GIFT OF GOD (v. 23)

Does grace give a license to sin? That was the basic question Paul had to answer from his critics – the critics of the true gospel of grace. Does a dead person sin? Not any longer. They are free from sin, but not necessarily from sins wages.

If grace abounds ‘much more’ because of sins intensity, brought about by the law, then, does it not seem that to willfully and deliberately sin would be good? However, for one to be made alive in Christ there must be death and resurrection. This death is the putting away of sin (Col. 3:5). The resurrection is the ‘newness of life’ that only happens through faith in Jesus.

Paul has revealed to us that all people are sinners; “There is none righteous…”, “There is none who seeketh after God…”. He then tells us that the only way for us to please God is by grace through faith. By grace, God declares righteous [right with Himself], those who believe in His Son Jesus. Now, in chapter six Paul turns to the continuing work of God’s grace in those who believe. The Word is sanctification. To be sanctified is a process, a daily process, by which God works in the believer’s life to make us in ‘the image of His Son” (Rom. 8:29).

If a person is still controlled by sin that individual has not yet died, nor been resurrected to life by power of Jesus’s resurrection. Before resurrection there must be death. The question we must ask is, “WHO IS YOUR MASTER”?

Is there anything which you desire/crave more than anything else which is not a necessity for living and life? Are you addicted to it? If it is something that causes you to become irritable, rude, obnoxious and angry to be without, then, it is probably something that controls you. “WHO IS YOUR MASTER?”

IN THE LIKENESS OF HIS DEATH, AND THE LIKENESS OF HIS RESURRECTION (vv. 1 – 10).

“Where do my good deeds fit into the scale for salvation?” Do they fit into salvation at all? Here is what Paul has previously said, “If it is of works, it is no more by grace; God becomes indebted to us” (Paraphrased from Rom. 4:4).

By faith the believer trusts God for their salvation, and not their own works. Good works, for the glory of God are a by-product of our faith. God produces fruits in us as we root ourselves in Him.

Trusting Him completely; means that we die to ourselves, and our own believed abilities to

earn God’s favor. There must be a death to self rule in order for God to rule in peace and harmony.

“Baptized into Jesus” is speaking of becoming immersed in Him. By faith we are baptized into Jesus. The word ‘Baptized’ means to immerse – to put under. We have all probably heard the expression, “He is immersed in his work”, meaning, of course, that he is totally given to his job or enterprise. When we are ‘Baptized/Immersed into Jesus’ it means we are totally given to Him.

There is death that has taken place. A separation of the spirit and soul from the body of sin. Notice I say, “From the body of sin”, not from the body of flesh. The ‘Body of sin’ is really the old Adamic nature. It, by faith, has been crucified with Jesus Christ in His death on the cross.

The ordinance of water baptism every obedient Christian practices is a public confession, and testimony by symbol of the actual event that has already taken place in the believer’s life.

This baptism into Jesus is “Reckoning” of ourselves dead in His crucifixion, and raised with Him by His resurrection. To be “Crucified with Christ” (Gal. 2:20) is to put to death everything that is an abomination to God and take away its power to condemn (John 3:18); Rom. 8:1). By His resurrection we are “Raised up” to “Walk in newness of life”. It is a “New life”, not the old life warmed over. In God’s work of “Sanctification” He makes us holy. There are no left-over’s.

If we have died with Jesus we will also live with Him. If death has no more dominion over Him, it does not have dominion over those who believe. Death is an enemy, but is not to be feared by saints of God. It is inevitable that we will die, but death has no holding power. Being dead to sin we are no longer the servants/slaves of sin.

TAKING AUTHORITY OVER SIN IN OUR LIVES (vv. 11 – 13).

There is a continual struggle with sin, and we have been given the means of having victory over it. Within these three verses we have the answer to the question of why we struggle with sin, even after we have, by faith received God’s gracious gift of salvation. Within these same verses we have the answer of how we can have victory over sin.

Even before Jesus physically died on the cross He knew that His very purpose in being the incarnate Son of God was to become sin for us, receive judgment for our sin, to pour out His life’s blood for our redemption and do it to fulfill the demands of the holy law of God, and for His glory. He, while living for the glory of His Father, had already “Reckoned” Himself dead. Do you know what happened when He “Reckoned” Himself dead for the cause of His Father? He was able to fulfill all His Father’s will in His life.

The very reason people get out of the will of God is because we do not “Reckon” ourselves dead in Christ, and we are alive for ourselves.

The best life that we could live is lived through Jesus Christ our Lord.

Even after a person has received Jesus as Lord and Savior there is still sin in the world. Its temptations are strong; and often much stronger than we are – physically speaking. “Do not let sin…reign in your mortal body…” is speaking of the physical body. By the Spirit of Jesus in us we are to take control of physical appetites that cause us to sin. Some of these appetites are natural – we were created with them – but if left uncontrolled they become perverted and sinful.

One example is our strong desire to eat food, especially when we are hungry, but unless we control our appetite we will become “Gluttons”, make ourselves sick, and become overweight. We must eat to survive, but we must control the eating, and not let the eating control us. Someone has said, “Eat to live, not live to eat”. Everything must come under the reign of our own will as it has been changed by the “Newness of life” in Christ Jesus.

Notice these commands – “Reckon…yourselves…dead”, “Do not let sin reign your mortal body”. These are two directives given to aid us in living in victory over sin. There is a third one, “…Yield yourselves unto God…”. If we continue to desire to do our own thing we have not yet yielded to God’s will. We are still in rebellion against Him.

The very reason sin continues to reign in many professing Christians is because of this very thing. Jesus is not Lord. He is merely a “Life insurance policy”, or “Fire insurance policy”, only to call on in a time of great need and emergency. Like a spare tire. GOD IN A BOX.

Once again we can ask the question, “Who is your master?”

SERVING THE ONE WHOM WE OBEY (vv. 14 – 22).

The law condemns us. It offers us nothing in the way of escaping the wrath of God. It clearly shows us we are sinners unable to please God. As long as anyone is dependent upon the works of the law for the favor of God, they are under the dominion of the law, and are condemned.

Since, by faith, the believer is under grace and not the law we are no longer under the laws condemnation. Under grace we no longer desire to rebel against God. We desire to grow closer to Him, and become more like Jesus in our commitments, and living. As was previously stated, we are dead to sin (v. 11). Why would anyone who has experienced God’s grace, and newness of life in Jesus, desire to continue in sin?

You will, however, give yourself to whomever is your master. If your master is sin, then, you are a slave to sin and death is the continuing and end result. When Jesus is your Master, and in His righteousness, there is continuing growth in Him, and at the end of your physical life eternal life continues with Him.

At one time everyone who is a Christian – born again – was a servant/slave to sin. When the Spirit of God called we heard and obeyed, “That form of doctrine”, which is the doctrine of the gospel of Jesus Christ. Now, being made free from sin we are the servants of righteousness. We can only be servants of righteousness as we yield to the One who is the embodiment of Righteousness, and that is Jesus.

The fruit of being a slave of sin is death and shame. “Being made free from sin”, the fruit is holiness. God will do whatever it takes to make us holy. Holiness is accomplished by the work of God, through sanctification. I believe that every event, every test, every trial, and every temptation of every day is a work of sanctification, and we are being made holy for God and His glory. Just as salvation is a work of God’s grace, so too is the work of sanctification a daily grace of God. “Who Is Your Master?”

WAGES OF SIN; AND THE GIFT OF GOD (v. 23).

This verse has long been one within the passages of Scriptures which are used in what has been called “THE ROMAN ROAD” for leading others to faith in Jesus.

We hear of “Wages” in every day living. If one has a job, vocation, avocation, or occupation, they know what ‘wages’ are. Wages are given for what has been earned and deserved. Humanity without God is a dying race. There is no life for we humans apart from God. Even physical life, as short as it is, is given by Him. He gives life and He takes it away.

Every one of the members of the human race is born in a condemned state – apart from God and is dying. God offers us a personal relationship with Him in order that we might glorify Him, and live. If we reject God’s free gift of grace we only get what we were born deserving – death; eternal separation from God, and Hell.

There are two absolutes given in this verse. 1) If you continue in your sin, and rebellion against God; death awaits you; 2) If you receive, by faith, Jesus Christ, believing He died and rose again for the glory of the Father, and has declared you justified and righteous by God, you have eternal life.

WHO IS YOUR MASTER?

-Tim A. Blankenship

When People Get Right With God

WHAT HAPPENS WHEN PEOPLE GET RIGHT WITH GOD
Romans 5:1-11

OUTLINE –

I. THEY HAVE PEACE WITH GOD (v. 1).

II. THEY HAVE ACCESS TO GOD (v. 2a).

III. THEY HAVE A GLORIOUS HOPE (v. 2b).

IV. THEY HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

V. THEY HAVE GOD’S LOVE WITHIN (vv. 5-8).

VI. THEY HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

VII. THEY HAVE ‘ATONEMENT’ WITH GOD (v. 11).

Warren W Wiersbe’s Bible Exposition Commentary is mostly responsible for the above outline.

Many legalist of Paul’s day may have asked the question, “If justification/salvation is by grace through faith alone, then, how can they remain saved without keeping the law?” Is it not flabbergasting how people do not understand that the law condemns? It offers us no hope at all. Yet, there are those, even professing Christians, who believe that the keeping of our salvation is by the works of the law.

Now we must understand that the person who is justified by grace through faith is now free to obey and keep the law to the honor of Jesus Christ. Where once we were bound by sin, we knew nothing else, now in Christ we can freely choose to obey and follow Jesus.

Did you know that sinful, unredeemed people are at war with God? Early in the Romans letter Paul shows us the war all sinful people have declared against the all powerful, all knowing, and all present God (Rom. 1:18-32). Continuing in that state of war brings utter disaster and destruction. It does not need to end that way.

In these first eleven verses of chapter five we will see some of the fruit of justification or “What Happens When People Get Right With God”.

JUSTIFIED PEOPLE HAVE PEACE WITH GOD (v. 1).

These people are precious in God’s eyes and He is glorious in their eyes. They are no longer at war with God. They are at peace with Him.

The person who is right with God desires to please God. They are no longer seeking to rule and reign their own lives, and the lives of others, bur are rather seeking God’s rule and reign in all things.

The person who is at peace with God also seeks peace with his brothers and sisters in Christ. He does not sow seeds of discord, and if he sins he asks God’s forgiveness, and the forgiveness of those he/she has wronged. No individual who is at peace with God can hate others – especially a brother or sister in the family of Jesus.

The people who are right with God no longer kick, bite, scream, and fuss against the direction of God or the Word of God. They recognize God has placed a man as the leader of the local church, and that he is the one who leads them to follow God’s direction. The justified individual follows God’s leadership He has called to their church. The fight against God’s leadership is sure evidence that there is no ‘peace with God’.

Those who are in this peace relationship with God love Him. They adore, admire, worship, praise, and live for Him from that love. They want others to know Him and have this peace relationship also.

Can justified people, can Christians lose this peace? YES!!! Can they lose the justification? NO!!! Christians, because of worldly influences, lack of prayer, lack of Bible study, and lack of spending personal time with God can again be at war with Him. God will not, however, let it continue without discipline and correction. If you can fight against God, and not experience His chastisement you are not His child (Heb. 12:8).

JUSTIFIED PEOPLE HAVE ACCESS TO GOD (v. 2a).

In the Old Testament there are many pictures of Jesus and God’s glorious salvation. There are also pictures of man’s way to God being blocked. One of those pictures is the veil of the tabernacle and the Temple. The veil being between the holy place and the most holy place where the Ark of the Covenant was placed which was a picture of the abiding presence of God.

The priests were at work daily in the holy place. They placed the ‘shewbread’ on the table, and would eat it at the required time; they kept the menorah lit for light, they offered up prayers for the people at the altar of incense. They could not enter the most holy place; through the curtain, but once a year on the ‘Day of Atonement’; and then, only the high priest could do so, but not without blood.

The veil was thick and heavy. I have heard that it was as much as six inches to one foot thick. It speaks of man’s inability to approach a holy God.

On the day Jesus died on the cross, that veil was torn from the very top to the bottom by the hand of God; showing that by way of His Son Jesus we can have access to God (Matthew 27:51; Mark 15:38; Luke 23:45). How important do you think this access is to God? It was important enough to God that the only means to open the way was for Him to sacrifice His only Son. How important is this access to you? Is it important enough to give up the condemnation of sin? Is it important enough for you to give your whole self to Him? Is it important enough to consider your life, but only a garbage heap without Jesus?

JUSTIFIED PEOPLE HAVE A GLORIOUS HOPE (v. 2b).

Those who have peace with God are also people who have a hope that is established upon the promises of God. This hope is not ‘Wishful thinking’. It is substantial, and the evidence is the fulfillment of promises God has made and kept. He does not break His promises.

This is a glorious hope. God promises glory – His glory – to all those who will trust in Him, and to those who trust in Him.

JUSTIFIED PEOPLE HAVE A DEVELOPING CHRISTIAN CHARACTER (vv. 3-4).

For the person who has peace with God they are also at peace with their circumstances. When we rest in God we can ‘Glory in tribulations’. That does not mean that we enjoy our troubles and sorrows, but that we, by faith, are trusting God to do what is best for our lives.

How can a Christian be unthankful, and be at peace with God? That is why Paul wrote,

“In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18).

Only the person who is right with God can be at peace with God, even during times of sorrow and tribulation.

“Tribulation” is the mans God uses to build a patient Christian. One Christian lady who saw her son dying, in anger cried out, “God you do not know what it is like to lose a son”, but she had no sooner finished the statement when she clasped her hands over her mouth realizing it was God who saw His perfect, sinless Son die.

Jone Eareckson Tada in her book co-authored by Steven Estes wrote,

“The greatest good suffering can do for me is to increase my capacity for God” From the book “WHEN GOD WEEPS” pg. 137.

If you are a Christian we need to realize that the words of John MacArthur, “God will do whatever it takes to make us holy” is true. You can yield yourself to God and be at peace in every trial, or you can continue the warfare with God and lose.

Patience is a characteristic we all need. God is certainly patient. He is patient to let sin run its course (Gen. 15:16; 2 Peter 3:9; Rom. 11:25). The Scriptures of the last sentence show two examples of God’s patience and the other words of His patience. Jesus was patient as He walked among us on earth. It was a quality, a characteristic of His Father. It must be a character trait of those who believe Him also.

The character we have shows our experiences and how we have responded to them. If during trials and tribulations you grow cold hard, and bitter; you will be cold, hard and bitter toward those who are joyful; especially toward those who are trusting and serving the Lord. If, on the other hand, you yielded to God, and was thankful during those troubled times you will be patient and kind to others, and will love those who are trusting and serving the Lord.

There is a vast difference between the former and latter person in the above paragraph. The former has no hope, but is resting in his own strength, doomed to failure. The latter has every hope in God, His Word, and is certain of eternity with God.

JUSTIFIED PEOPLE HAVE GOD’S LOVE WITHIN (vv. 5-8).

With our hope in God there is no reason to be ashamed. Having peace with God we are unashamed to tell others of His grace. We are unashamed to let others see the love of God in us.

The love of God is seen as sacrificial. God was willing to give the very best in order to redeem us. If we have that type of love we too will do, and give our very best to see others justified by faith. Only the love of God could send His Son to die for His enemies.

God does not desire man to remain His enemy. He demonstrated His love by sending His Son to die. “While we were yet sinners [God’s enemies], Christ died for us.”

The person who is at peace with God will express that love toward others in the likeness of Christ.

JUSTIFIED PEOPLE HAVE DELIVERANCE FROM FUTURE WRATH (vv. 9-10).

The justified person who is in right fellowship with God need not fear the wrath of God. If a justified person is not in a right fellowship with God they probably will fear the future wrath. That ought to be a warning signal to them of their broken fellowship.

The future wrath of God is withheld from all who believe as in the example of Abraham. The blood of Jesus Christ was shed for our justification. In God’s eyes, because of faith in Christ, He sees only the righteousness of His Son.

The wrath of God awaits all who are unbelieving; all those who reject God’s grace and trust their own morality, goodness and sense of decency. The enemy of God is one who aserts his own efforts over the goodness of God and thumbs his/her nose and says, “If God cannot accept me on my terms then, phooey on Him.” There is no bargaining with God. The unbeliever comes out the loser.

Unredeemed people hate God, or they would believe Him.

God, in His love, reconciles us to Himself. It is the “Goodness of God” that leads us to repentance (Rom. 2:4b). We are reconciled to God by the death of Jesus on the cross. Our sins kept us from the presence of God. We were deserving of eternal judgment. God must judge sin. He judged sin while Jesus was dying on that cruel, old wooden cross. Because sin is judged God can now accept us on the merit of the work of Jesus Christ.

If we are reconciled by the death of Jesus, then, certainly we are kept through all eternity because Jesus lives. He lives never to die again. If Jesus cannot keep us, then, His death and living is powerless and vain.

JUSTIFIED PEOPLE HAVE ATONEMENT WITH GOD (v. 11).

Christians should be the most joyous people on earth. We have reason to rejoice. That reason is Jesus died to save us. That salvation means we have been brought to a place where we can know God personally.

“Atonement” is also reconciliation. To reconcile is to bring two opposing parties together. God did this for us, because He is the only One who was able to do so. He was the offended party, and He is the One who opens the way for reconciliation.

That ‘atonement’ was not without price. Because God is holy, righteous, and just He could not simply declare us righteous, and be righteous Himself. Sin’s debt had to be paid, and be paid in full. The only wages for sin is death (Rom. 6:23). In order to pay that debt in full and defeat the power of sin was for a sinless person to die. That sinless man was Jesus. He died as our sin, received our judgment, was buried, and rose again, thus defeating sin’s power to hold anyone again.

The only way of salvation is God’s way. Agree with God and eternity will agree with you.

AT – ONE – MENT = By the grace of God we are at peace with God through the atoning blood of Jesus Christ. The peace of God is peace with God.

-Tim A. Blankenship

Unique Saving Faith

This began our study of Romans chapter four.  We covered the first four verses.

Unique – Saving Faith

The Outline is for Romans 4:1-25

OUTLINE –

I. AN EXAMPLE OF A UNIQUE SAVING FAITH (vv. 1-4).
II. THE BLESSEDNESS OF A CREDITED ACCOUNT (vv. 5-8).
III. THE CREDITED ACCOUNT IS NOT DUE TO WHAT WE HAVE INVESTED OR PUT TO THE ACCOUNT (vv. 9-12).
IV. THIS RECKONING OF JUSTIFICATION IS GOOD FOR ALL THROUGH FAITH ALONE (vv. 13-17).
V. IT IS THE RECKONING OF GOD HIMSELF; NO HUMAN WORKS ARE CALLED FOR (vv. 18-25).

It was, and probably still is, a popular belief among Jews of Paul’s day and Jews and non-Jews of our day to believe that Abraham was declared righteous by God due to his obedience. Paul puts the record straight.

How were people of the Old Testament saved? Was it by complete obedience to God’s law? Was it by the sacrifice of bulls, goats, lambs, etc.? What do the Scriptures say?

“By the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20).

“Abraham believed God…” (Gen. 15:6; Rom. 4:3; Gal. 3:6-9).

No one has ever been saved by keeping the law, no one will ever be saved by keeping the law. To see that it is by faith in God alone that saves, God gives us ample Scriptures to prove it. For example Psalm 32:1-2; and Hebrews 11.

Abraham, Isaac, Jacob, Moses, Joshua, Rahab, Ruth, Esther, David, Solomon, etc. are all evidences of justification by grace through faith in the finished work of Jesus Christ. They believing what would be; we believing what has been and shall be.

There are three words in this study which stand out as a theme. The first word is ‘Reckoned’ found in verses 4, 9, and 10. The second word is ‘Impute’, is used six times, in verses 6, 8, 11, 22, 23, and 24. The third word is ‘counted’, it is used only twice. They all come from the same Greek word logizomai – log-id’-zom-ahee – of these words are terms for accounting. God’s declaring us righteous, and justified.

AN EXAMPLE OF THE UNIQUE SAVING FAITH (vv. 1-4).

Salvation by grace through faith is unique – one of a kind. There is nothing like it in religion. Grace is not possible by work. If it is not by faith it is not grace.

Since many of the Jews believed that Abraham was justified by works Paul realized that this fallacy needed correction. If Abraham was justified (declared righteous by God) by his works he would then have a reason to boast. His boasting, of course, would have to be before men. He would not glory before God. God’s glory is a glory of its own. Man’s glory cannot match the glory of God.

God delights in those who believe in Him. Those who realize they are weak and helpless to save themselves. Those who have no one else in which to turn, but Him. Those whose hearts are broken and shattered because they realize there is no other hope by Him. Those who have reached the bottom of the bottom, the lowest low. These realize then, God is my hope, my strength, song, salvation, my very source of peace, life and joy.

“A broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

When God called Abraham to leave his native land he obeyed, and left. Now understand, Abraham was at that time what the Jews would call a Gentile – there were no Jews. In his culture they worshiped idols, and were despicable in their behavior. Somehow in the midst of all this darkness God shined brightly His light into the life of Abraham, he saw, he heard, and he left this land of despicable sin and shame – the Ur of the Chaldees (Gen. 11:31). He even came out with his father Terah, his nephew Lot, and his wife Sarah as well as others who are unnamed.

If you heard God speak for the first time would you get up and leave your home, friends, ownership of your land, business, etc. to obey God? Many will not do that whose lives they say belong to Him. Abraham did. How did he do it? He believed God, then he put one foot in front of the other; over and over again. Faith is the end of any attempt to gain God’s favor on any personal merit. If you could gain God’s favor by personal merit it would be by works not grace, therefore, if the works ceased, so too would the favor of God.

When a man or woman takes on a job (work) he/she expects to be paid. The employer is indebted to the employee until the employee receives his/her wages. In like fashion if we worked for our salvation God would be indebted to us until the debt was paid. God is indebted to no one. He did not, nor does not even owe us the possibility of salvation. In His grace He paid our sin debt, and then, when we believe He declares us righteous. What wonderful grace.

“Wonderful grace of Jesus; greater than all my sin. How can my tongue describe it? Where shall my praise begin?”

-Tim A. Blankenship