“The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:1-4 (KJV)
When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down – a truck or car; it just does not have the same performance.
Now, is that the type of “burden” the prophet is writing of. Some translations call this an “oracle”, but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with “Burden”. To answer the question – it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to “see God” as righteous in His dealings, and always just in His judgments.
Habakkuk has been accused of accusing God of three different things –
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God is indifferent – like He does not even care;
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God is inactive – He sees the corruption, sickness and disease, immorality and debauchery, and does nothing about it;
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God is inconsistent – He seems to judge wickedness in some cases, but not in the ones the prophet sees.
Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God’s answer either.
The prophet’s first question – “O LORD, how long shall I cry and Thou will not hear?” NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.
The Baker’s Encyclopedia of The Bible – “The main purpose of Habakkuk’s prophecy is to explain what a godly person’s attitude should be toward the presence of evil in the world. It also addresses God’s justice in punishing moral evil.” (pg. 907).
Baker’s Encyclopedia of The Bible also sees two complaints from the prophet –
In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;
Chapter 1 verses 12 through chapter 2 verse 5 – wondering how God – since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.
The prophet’s second question – “…Even cry out unto Thee of violence, and Thou will not save?” Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.
A third question – “Why dost Thou show me iniquity, and cause me to behold grievance?”
The prophet seems to see no justice or judgment on the sin of God’s people. It seems to the prophet that the wicked trample all over the righteous and nothing is done –
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There is no law – it is powerless;
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There is no righteous judgment;
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The wicked overpower the righteous;
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The wrong people suffer.
It just seems to me in reading and studying these words of the prophet that nothing has changed with God’s people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?
God’s judgment is still not without precedence in any age; even our own.
-Tim A. Blankenship
The Fire and Hammer 