Use Your Words Wisely

“The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Proverbs 18:4
“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” 18:21

Using Words Carefully – Proverbs 18:1-24

Verses 1-4 – These verses carry over from verses 27 and 28 of chapter 17. There is much in the Proverbs of speech, the tongue and words. We are taught to choose and handle words carefully; and not deceitfully. The fool is one who cares only for his own words; is in the process to thought while another is talking; and only to have something further to say.
On a first look verse 1 could seem to have a positive intent; however with the word “intermeddleth” it means that the individual contends with wisdom.
Verses two and three then show the intent of the heart of verse one. On verse 4 see Proverbs 20:5

Verses 5 – 9 – Speaking good of evil, and evil of good to overthrow the righteous is not good. Backbiting, and slander is the heart of the destruction of the fool’s mouth.
A lazy individual is akin to the great waster (v. 9).

Verses 10 – 11 – Many a wealthy individual has all their hopes in their wealth, investments, and possessions. An island of safety in the midst of words of warning and hope (v. 10).

Verses 12 – 21 – You can see that the words of the foolish individual is more important to him/her than listening to others in verses 13, 17. Verses 16 speaks of giving gifts – not bribes to buy off judges, law enforcement, etc. Probably could be likened to a gift someone might bring to the King’s birth.
In verse 18 there seems to be some wisdom in “casting lots” for the ceasing of contentions.
There is reward or destruction in our use of words. They can be the difference in life and/or death; destruction or building up.

Verses 22 -24 – See Proverbs 12:4; 19:14. Marriage is good if it be found in the way of God. For a marriage to be good the man and a woman must choose and use words carefully. Good communication is a key.
In verse 23 we have a contrast between the poor and the rich. The poor is humble before others when asking something from them. The rich have no need of anything so they speak roughly to others. Again whether one is rich or poor really makes no difference when it comes to our choosing and use of words.
In verse 24 we have a sentence which is familiar, “And there is a friend who sticketh closer than a brother”. Before that we learn that if one is to have friends, then, we must be a friend.
Friends choose and use words carefully. The choosing and using words carefully has nothing to do with “Political Correctness”; but using words to build up. A lot of times hard/truth words need to be used to bring out good quality in another.

The Tongue of the Wise

The Peacemaker Has a Wise Tongue – Proverbs 17:14-20

The verses of these Proverbs warn us of the folly of strife, wickedness, evil, injustice, adversity, and the peril of those who follow that way of living. I want us to look at the opposite side of these warnings.

Verse 14 – A dam may start to break with just a pinhole in it, and if it is left untended it becomes a flood of water. Think of the flooding of the biggest part of New Orleans a few years ago. Most of the damage was caused by the breaking of the dikes that held back water from the city. When they broke the breaks got larger until there was no stopping the flow. That is likened to someone loving strife.
The answer to that is when we see the beginning of strife it needs mended. If it is passed that point then we should probably leave it alone and walk away.

Verse 15 – As God’s children we should always honor justice, and condemn injustice whenever we see it. There is a great tendency in this 21st century to vilify the righteous, and justify wickedness. From this verse we see that that is an abomination to God. (Isaiah 5:20).

Verse 16 – Biblically wise people will pay any price for godly wisdom. If it takes money we will pay it. If it takes study of God’s Word, then we will study God’s Word; if it takes listening to others, then we will listen to others. The price we will pay for wisdom is worth it.
For those who have no heart for wisdom he/she will spend their money, time and listening to other things.

Verse 17 – John Gill says of the first part of this, “A friend loveth at all times,…. A true, hearty, faithful friend, loves in times of adversity as well as in times of prosperity: there are many that are friends to persons, while they are in affluent circumstances; but when there is a change in their condition, and they are stripped of all riches and substance; than their friends forsake them, and stand at a distance from them; as was the case of Job, Job_19:14; it is a very rare thing to find a friend that is a constant lover, such an one as here described;” SEE Proverbs 18:24; 27:10; Ruth 1:16; Job 6:14.

I am thankful for the Friend who sticks closer than a brother. His name is Jesus.

Verse 18 – A true friend would not ask a friend to be “surety” on a debt; at least in my mind. Why would a friend want to make a friend do a foolish thing. The proverb author says this is only the act of “A man void of understanding”.
The Believer’s Bible Commentary states, “17:18 This verse modifies the previous one by showing that love should not be without discernment. It would be a case of bad judgment to agree to guarantee a friend’s debts in the event that he should default. Any man who needs a surety is a bad credit risk. Why be surety for a bad credit risk?”

Verses 19-20 – This verse takes us back to verse 14. Transgression is the treasure of one who loves strife. The obedient and humble hate transgression as well as strife.
The froward heart is as the one who loves transgression, and finds no good. The heart of a man or woman who loves God not only will find good, but also be the source of good to others; even those who do not seek it.

A Mother Bear and Her Cubs

Reproof, Rebellion, and Mother Bears – Proverbs 17:10-13

“A reproof entereth more into a wise man than an hundred stripes into a fool. An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Whoso rewardeth evil for good, evil shall not depart from his house.”

Proverbs 17:10-13

Verse 10 – “Reproof” means “Blame or censure for a fault” (MIRRIAM/WEBSTER DICTIONARY). Good criticism is of benefit to those who have wisdom and understanding.
A man or woman is foolish who will not heed criticism; nor the sting of a good lashing.

Verse 11 – Let us define evil. “Evil”, again from the MIRRIAM/WEBSTER dictionary, “1. Wicked, 2. causing or threatening distress or harm: Pernicious” In our text it would mean displeasing – Displeasing to God. Contrary to the heart and will of God.
The heart of sin does seek rebellion against God. The Wise writer says that this “wicked person will be met by the cruel messenger” probably sent by the king.

Verse 12 – One of the most tragic events that I have heard of happening is a hiker and his spouse getting caught between a mother bear and her cubs. In saving her life [the life of his spouse], the mother bear took his. It is a dangerous thing.
The writer of Proverbs saw it as better to be met by a mother bear separated from her cubs as to be caught in company with a foolish individual.

Verse 13 – (Psalm 35:12; 109:4-5; Proverbs 20:22; Matthew 5:39). King David rewarded evil to Uriah after the good and faithful service he had provided in the king’s military forces. David paid dearly for that grave evil.
We can also see from David’s evil act what happened to his house after his death. It could be that Solomon has these matters in his mind as he penned these words to the scroll.

A Dry Morsel, and Friends

A Dry Morsel and Friends – Proverbs 17:1-9

Verse 1 – Many of the sacrificial times in the Old Testament were also times of feasting. There are seven feasts mentioned in OT Scriptures. A dry morsel with peace is better than a house of “feasting” with strife.

“Prov. 17:1 Like 15:17, this proverb asserts that a poor but loving home is better than a home filled with feasting and strife. As the esv footnote indicates, “feasting” is lit., “sacrifices,” specifically peace offerings; such offerings would provide for a meal including meat—a luxury in ancient times.” From ESV Study Bible

Verse 2 – There are examples of servants who were teachers for sons and daughters of their “master”. Abraham’s servant (Gen 24) is a good example. He goes to find a bride for Isaac. Isaac was not foolish son, but the servant did seek a wife for him. At one time Abraham even asked the LORD to give his inheritance to the servant Eliezer (Gen 15:1-4).
In the Law there is no provision for this; but it must have been a feasible possibility. No wise father would turn the inheritance over to a son who was causing shame to the name of the family; nor to a son who would foolishly squander away the business/inheritance.

Verse 3 – Refining for silver and gold requires fire. When the gold and silver is melted down the impurities of each comes to the surface. The refiner can then take a metal scoop, and skim the surface, removing the impurities. The more the fine metals are refined through the fire the more pure they become.
Why is it when we want to prepare ourselves for a marathon run, a mountain climb, and we suffer to prepare for those things without too much complaining; but let God use adversity (the weights, the climbs, the trials), and we ask, “Why is God doing this to me?” He does know what is best for us; and exactly where we are going. He knows the trail ahead.
It is a great comfort to know that the LORD is the One who tries the hearts of men. Yet that too is sometimes like fire.

Verse 4 – Those people involved in wickedness will often listen to “false lips”; those who give bad, and false witness. It is easier, many times, to believe a lie; than it is to believe the truth.
People who are prone to lying themselves are also more likely to listen to lies, and believe them. This may have more to do with malicious gossip than other things.

Verse 5 – Many times I have probably “Mocked the poor”. If we say things like, “Well some poor people are that way, because they want to be.” Is that not mocking? At least the mockery which the verse speaks of. We are told in this verse that it “Reproaches his Maker”; that is GOD.
Have we ever rejoiced to see someone, some place or city striken by calamity? Woe be to the one’s who do such things. They shall not be “Unpunished”.

Verse 6 – See Psalm 127:3-4 and 128:6

Verse 7 – A “fool” in the Biblical sense is one who despises God, Godly wisdom and understanding. There are many eloquent, proficient, even thoughtful speakers who are foolish concerning the things of God.
What is worse than a fool who despises God, godliness, and wisdom and understanding; is the “Prince”, future ruler, or ruler who has lying lips.

Verse 8 – Bribery is the idea that is being written of in this passage. The one who has the means to bribe, and will bribe others to his own advantage holds this as though it were a precious gem in his sight. Much greed and selfish things can be accomplished through bribery.
v. 23; 18:16; 19:6; 21:14; Exodus 23:8; Isaiah 1:23; Amos 5:12

Verse 9 – Covering a trangression is an act of love; if the transgression being covered is that of another. Someone who is always bringing up another’s transgression is separating friendships. We can look at Galations 6:1.

-Tim A. Blankenship

The Right Way; and the Way of Death

The Right Way; The Way of Death – Proverbs 16:25-33

Verses 25 – 26 – There are many times men think what they do or are doing is the “right thing”; however the “right thing” in man’s vision can often be the wrong thing with God. These ways are the ways that lead to death. Proverbs 14:12; 24:20. The “way” is a course of life, or mode of action; the “conversation” mentioned in the New Testament (2 Corinthians 1:12; Galations 1:13; Ephesians 2:3; 4:22; Philippians 1:27; 3:20; 1 Timothy 4:12; Hebrews 13:5, 7)

In most cases the laborers labor for their own benefit. We hunger for things, particularly sustenance; these three main things, survival, security, and success.

Verses 27 – 30 – These verses are connected to those who seek to do what they have deemed to be right. Those who always keep trouble stirred, or “dug up”; seeking to cause strife among others.

16:27–30 These proverbs address people who cause problems. People who are worthless (v. 27), dishonest (vv. 28; 16:30), or violent (v. 29) negatively affect those around them. They bring evil by tempting and dividing those who associate with them. From FAITHLIFE Study Bible online

We are warned about some of these things in the New Testament as well. The qualifications for the pastor includes “No striker”, and “Not a brawler” (1 Timothy 3:3); and we are warned of the “works of the flesh” in Galations 5:19-21.

Verses 31 – The gray haired individual is considered by some to be weak; however, the one who is in the way of righteousness, and his hair is a “crown of glory”. Gray hair is often associated with age, and wisdom. Proverbs 17:6; 20:29. Also see Proverbs 3:1, 2.
“Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.” Leviticus 19:32

We are told by history that the young men were to rise from their seated position when an older man passed within a distance of four cubits (From John Gills commentary of Lev. 19:32)

Verse 32 – Mighty men can take a city by force; but a man, slow to anger, has conquered himself, and can lead a city in the way of righteousness.

He that is slow to anger is better than the mighty,…. Than a mighty warrior or conqueror; as Alexander who conquered his enemies, and even all the world, and yet in his wrath slew his best friends: a man that is slow to anger is esteemed by the Lord, respected by men, and is happy in himself; and is preferable to the strongest man that is not master of himself and of his passions;

and he that ruleth his spirit than he that taketh a city; one that has the command of his temper, that can govern himself, and not suffer his passions to exceed due bounds, is superior in strength to him that can storm a castle or take a fortified city; it is easier to do the one than the other; courage of mind joined with wisdom, and assisted by a proper number of persons, may do the one; but it requires the grace of God, and the assistance of his spirit, thoroughly to do the other. Cicero says (t), in all ages

“fewer men are found who conquer their own lusts than that overcome the armies of enemies.”
From John Gill e-Sword

Verse 33 – “Casting lots” was the toss sometimes of multi colored stones, and the lay of the stones determined the outcome of the decision to be made. It could be similar to a vote, the toss of a coin, or the roll of the dice. We must realize that this be done with prayer and trust that the LORD will show His direction. It is in no way associated with gambling, games of chance.

At any rate the ultimate decision will be God’s

The Treasure of Wisdom

Wisdom’s Gold, and a Honeycomb – Proverbs 16:16-24

Verse 16 – The worth of wisdom and understanding compared to gold and/or silver. What, if anything, is lost by having one without the other? Prov. 3:13

Verse 17 – 19 — Life is sometimes compared to a road. Is that a good comparison? Why? How would you describe the “Highway of the upright?” Think about what it means to stay on (“Keepeth his way”) that highway.
In what way does pride lead to destruction? Is “Pride” some of the time, or all the time related to refusing to see and acknowledge there is a problem? Jeremiah 49:16
The “Humble spirit” needs no spoils. For verse 19 reference see Psalm 84:10.

Verse 20 – 24 —

“Prov. 16:20–24 These verses commend the speech characteristic of the wise of heart (vv. 21a, 23a): the wise consider their words carefully (vv. 20a, 23a) so that their words are both persuasive (vv. 21b, 23b) and good for body and soul (v. 24); they exhibit faithfulness to God (v. 20b) and are considered discerning by others (v. 21a). Such wisdom is a fountain of life, and foolish speech is empty of any such benefits (v. 22).” Note from the ESV Study Bible

Pleasant and precious words are sweet and comes from hearts of wisdom of understanding (verses 16 and 24).

-Tim A. Blankenship

The Heart of the Righteous King

The Heart of the Righteous King – Proverbs 16:10-15

In the United States of America we have no Monarchy. We live in a Republic which is governed of the people, by the people and for the people. I do believe, however, that seeing our leaders as under the same rules as a king would be sufficient to show us how a ruler should govern the people.
This surely is reference to the King of kings, and all are to pattern themselves after Him.

Verse 10 – The godly ruler is one who represents God to the people; and should speak the “Divine sentences” “Oracles” of God. Solomon’s wisdom was known and respected (1 Kings 3:28). See Proverbs 20:28; and 28:15-16.

Verse 11 – Though a monarch or any ruler is not mentioned in the verse it is certainly a decree that leaders/rulers are to operate function in business with the proper scales and weights. Proverbs 11:1.

Verse 12 – It is a moral tragedy for leaders to place their leadership; whether it be king or President; over the throne and sovereign power of God. The throne of David, and every king of Israel was established due to the righteousness of the king. Proverbs 25:5; 29:14; Isaiah 16:5.

Verse 13 – Righteous words and lips should be the desire of kings and all leadership who lead people. Proverbs 14:35; 22:11. We must remember that what is in the heart will be manisfested through the lips and the life (Matthew 15:10-20).

Verse 14 – John Gill from e-Sword:

“The wrath of a king is as messengers of death,…. Or, “angels of death”, as the Targum. As the wrath of Ahasuerus was to Haman; when it is either discovered in the countenance of a king, or expressed by his words, or signified by a messenger; it sometimes has been immediate death to a person, and often as terrible as if a messenger brought the sentence of death; yea, it is as if one messenger after another was sent on such an errand, and therefore the word is in the plural number. How terrible is the wrath of the King of kings; and even to kings themselves, who are represented as flying to rocks and mountains to hide them from it! Rev_6:15;

but a wise man will pacify it; by a proper acknowledgment of the offence committed; or by a prudent representation of his case, or the case of his friends; by soft answers and strong arguments, as Jonathan pacified the wrath of King Saul his father against David. He is a wise man that believes in Christ, and pleads his propitiatory sacrifice for the expiation of his sin, at the same time frankly acknowledging it.”

Verse 15 – Just as the “wrath of the king” is as “Messengers of death” so is the “Light of the king’s countenance”… “Life”.

The “Latter rain” was the final rain fall before the harvest of the crops; and was the necessary rain for nourishing the harvest. So the king’s favor would be like that rain.
“Righteousness exalteth a nation: but sin is a reproach to any people.” Proverbs 14:34

The Heart of Man

The Heart of Man – Proverbs 16:1-9

Verses 1 – 2 – “Preparations of the heart in man” and “The answer of the tongue” are both “from the LORD”. V. 2 – “Ways of man…” but “The LORD weigheth the spirits”.
All the plans of men (James 4:13-15) are only successful through the directions of the LORD. Good plans are from the LORD, and will be successful. Jesus said, “Out of the abundance of the heart the mouth speaketh” (Matthew 12:34).

There are many times we think we are doing good and clean things; but our hearts may yet be doing an evil deed. God alone, and maybe, the individual knows the heart and motives.

Verse 3 – “Commit” “Works” “Thoughts” “Shall be established”. Some words to think on in verse 3.
“Roll unto Jehovah thy works, And established are thy purposes,” YOUNG’S LITERAL TRANSLATION (See 1 Peter 5:7)

Verses 4-6 – “The LORD has made all things for Himself”, “The wicked”, “Proud in heart”, “Abomination to the LORD”; “By mercy and truth iniquity is purged”, and “By the fear of the LORD men depart from evil.”

On a certain day in time all that have refused God’s Christ will glorify God in their judgment. Departing from evil because one sees it as offensive to the holiness and righteousness of GOD. It [Evil] is seen, by one who fears the LORD; as being a sour and bitter thing.

Verse 7 – See Revelation 3:9; Isaac and Abimelech, Genesis 26; Jacob and Esau, Genesis 33. “Without faith it is impossible to please Him.” Hebrews 11:6

Verse 8 – The attitude of the heart of man with “Little” of material things, righteous in the LORD; contrasted to “Great revenues” without righteousness.

Verse 9 – “The word rendered “deviseth” implies, by its spectra, intensity of thought and care. Man meditates and prepares his plans with the utmost solicitude, hut it rests with God whether he shall carry them to completion or not, and whether, if they are to be accomplished, it be done with ease or with painful labour. (comp. Gen_24:12, etc.)” From the Pulpit Commentary note.

“Deviseth” can mean scheming, to fabricate, to weave. It can also mean to carefully plan out “His way”. The wise man knows that “The LORD directeth his steps”.

-Tim A. Blankenship

The Eyes of the LORD

Proverbs 15:1-33

1. THE ALL-SEARCHING EYES OF THE LORD (vv. 1-7) focus 3).
He watches from a “lofty tower” or a very high place.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.” 2 Chronicles 16:9

22 times in the Old Testament is the “Eyes of the LORD” written and only once in the New Testament in 1 Peter 3:12
How John describes the eyes of the LORD – “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;” Revelation 1:14

2. THE SACRIFICE AND WAY THAT IS ABOMINATION TO THE LORD (vv. 8-10) focus 8-9).
Think of Cain’s sacrifice. Think of Saul’s sacrifice of disobedience (1 Samuel 15:22). God is not delighted by wicked sacrifice (Jeremiah 6:20).

3. THE INESCAPABLE PRESENCE OF THE LORD (vv. 10-24)focus v. 11).
Verse 11-

“If God knows the secrets of the world beyond the grave, much more does he know the secret thoughts of men on earth. The heart is the source of action. (see Mat_15:19, etc.)” Pulpit Commentary

4. THE DESTROYED HOUSE (v. 25).
The house of pride will be torn down, destroyed.
Psalm 52:1-5; 138:6; Isaiah 2:12; 1 Peter 5:5

“The proud, self-confident man, with his family and household and wealth, shall be rooted up. The heathen saw how retribution overtook the arrogant.” Pulpit Commentary

5. THE ABOMINATION AND THE PLEASANT WORDS (vv. 26-28)focus 26).
The righteous or good man or woman thinks before they speak. The tongue; a mighty force; will show the heart of an individual.

“O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:34-37 (KJB)

6. THE PRAYER THE LORD WILL HEAR (vv. 29-33)focus v. 29).
“A MAN”S NEARNESS TO GOD IS TO BE MEASURED BY HIS CHARACTER.” Pulpit Commentary. Long prayers are not a sign of one’s nearness to God, neither are big and impressive words.

God is impressed with the humble and contrite heart. See Psalm 51:17

Instruction and Authority from Proverbs 13

Instruction, Transgressions, and Authority – Proverbs 13:1-25

Verses 1 – 6 – Once again we are dealing with the issues of the “mouth”. Eating here seems to be speaking of much more than physical food; but rather of self-control with food and with the tongue.
Also speaking of control of one’s work habits; and speaking the truth.

Verses 7 – 8 – When one makes themselves “rich” they are usually poor in many other ways. Jesus said of the poor; “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3
Riches are counted, by God, to be much more than material gain or wealth. When the wealthy pay “ransom” in fear for their lives; they are genuinely poor.

Verses 9 – 19 – Verse 13 is the central part of these verses; and words to be heeded by all who will trust the Lord.

“Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.”

The instruction of God’s Word gives wisdom, grace, knowledge, salvation, fellowship with God, Peace with God, and peace with Mankind.

Verses 20 – 21 – How many times have parents guarded the people their children hang out with? Good parents will keep watch. “Evil communications corrupt good manners” 1 Corinthians 15:33 “Communications” in the KJV can be interpreted “companionship”
All Christians need to learn and know that there is much to be said about who you keep company with. You can be known by who your friends and who your enemies are.

Verses 22 – 25 – There is work and labor involved in caring for our future. It begins by self discipline, and teaching our children.

“Prov. 13:24 Physical discipline is a common theme in Proverbs (see e.g., 10:13; 17:10; 22:15; 23:13–24; 29:15). It is viewed as an important part of the correction and training of a child, to teach him to avoid wrong behavior, to embrace what is right, and to build godly character. Equally important, physical discipline is an expression of love for a child, while the one who spares the rod hates his son. Taking into account all of the teaching of Proverbs, physical discipline of a child must never be severe and must always be exercised in love. Cf. Heb. 12:5–11.” ESV Study Bible note.

The rod spoken of in verse 24 is one that speaks of “authority”. The shepherd had a staff with a crook on the upper end; the king held a sceptre. Both of these were signs of authority.
Our children need to learn to recognize authority. When we have some who yell about corporal punishment as teaching children violence they are teaching children to disrespect authority. Those who are in authority have the power to discipline. God is the ultimate Authority.

-Tim A. Blankenship

Some Thoughts from Proverbs 12

Proverbs 12:1-28

Verses 1-4 – There is a need for instruction. “Instruction” is speaking of the need for correction or chastisement “Instruction in righteousness” (2 Timothy 3:16).
To be “brutish” is a sign of stupidity; and foolishness.

Verses 5-7 – The thoughts, purposes or devices of the righteous are right. The advice of the wicked are deceitful. This compares the counsel of the righteous with the wicked.
The wicked and the righteous are again compared in verses 6 and 7.

Verses 8-11 – Acting and/or speaking with wisdom gains the respect of others.

“Prov. 12:9–11 These are sayings about ordinary workers that illustrate either the “good sense” or the “twisted mind” of v. 8. Lack bread (end of v. 9) is paralleled by lacks sense (end of v. 11), and both verses speak of the importance of prudent labor in order to provide enough to eat. The point of the whole is that the righteous person cares even for his animals (v. 10a) and provides for his household by a sensible perspective on life (v. 9a) and sensible labors (v. 11a). By contrast, he who follows worthless pursuits (v. 11; such as get-rich-quick schemes, gambling, or lotteries, in a modern context) lacks sense and, by contrast with the first half of the verse, will probably live in poverty as well (cf. 28:19).” ESV Study Bible notes

Verses 12-14 – Sensible labor and worthless pursuits are in contrast in these verses. Those who practice sensible labors have a yield of fruit. Those who go in worthless pursuits find themselves ensnared.

Verses 15-23 – The foolish person has the perspective of being right in his/her own eyes, and can rarely if ever be taught anything contrary to what they see of themselves.

With verse 15 see the following verses: 3:7; 16:2; 21:2; 26:12; 14:12.

Note the contrast in the prudent and the foolish. Their words and their actions are the product of the heart.

Verses 24-28 – A contrast between the diligent and the slothful. The hard working individual is diligent about their tasks; and will see it through to completion. The slothful will find any excust not to even begin the job. See Proverbs 20:4.

With verse 25 see Proverbs 15:13 and Proverbs 17:22

-Tim A. Blankenship

Desire, Delight, Deception, and Destruction

Desire, Delight, Deception, and Destruction – Proverbs 11:15-31

Verse 15 – From the Believer’s Bible Commentary:

“To be surety for a stranger means to guarantee his debt or his promissory note. The person who does this will suffer for it, that is, he will pay a stinging penalty. The man who hates suretyship saves himself a lot of headaches.”

The note from chapter 6:1-5:

“The first five verses are a warning against becoming surety, that is, making oneself liable for someone else’s debt in case that other person is unable to pay. Suppose your friend wants to buy a car on the installment plan but doesn’t have much of a credit rating. The loan company demands the signature of someone who can pay in case the borrower defaults. The neighbor comes to you and asks you to cosign the note with him. This means that you will pay if he doesn’t.

The friend in this verse is your neighbor. The stranger is the loan company to which you give your guarantee.”

Verses 16 – 21 – Study notes from the ESV Study Bible:

“Proverbs 11:16-21 There are three pairs of proverbs here (vv. 16–17, 18–19, 20–21), all relating to a common theme. The gracious woman (v. 16) and the man who is kind (v. 17) contrast with violent men (v. 16) and the cruel man (v. 17). By itself, v. 16 might suggest that there is wisdom in pursuing violence, since one can get rich by that means. But in the larger context of vv. 16–21, it is clear that their wealth brings the violent no happiness, and that it comes at a high price. The idea of striving to gain something governs vv. 18–19. Verse 18 speaks of laboring (earns and sows), whether it be for deceptive wages for the evil or for a sure reward for the good. Verse 19, similarly, speaks of pursuing righteousness or evil and of the results that follow. Verses 20 and 21 both concern divine judgment, with punishment for the evil and deliverance for the good.”

Verse 22 – Note from ESV Study Bible:

“Prov. 11:22 The attractiveness of a gold ring would be nullified by its strange presence in the snout of a pig. This image turns typical notions of value on their head: the attractiveness of a beautiful woman is insignificant if there is a lack of discretion in her character (see 31:30).”

Verse 23 – From Matthew Henry Commentary:

“This tells us what the desire and expectation of the righteous and of the wicked are and how they will prove, what they would have and what they shall have. 1. The righteous would have good, only good; all they desire is that it may go well with all about them; they wish no hurt to any, but happiness to all; as to themselves, their desire is not to gratify any evil lust, but to obtain the favour of a good God and to preserve the peace of a good conscience; and good they shall have, that good which they desire, Ps. 37:4. 2. The wicked would have wrath; they desire the woeful day, that God’s judgments may gratify their passion and revenge, may remove those that stand in their way, and that they may make an advantage to themselves by fishing in troubled waters; and wrath they shall have, so shall their doom be. They expect and desire mischief to others, but it shall return upon themselves; as they loved cursing, they shall have enough of it.”

Verses 24 – 26 – From The MacArthur Study Bible –

“11:24-26 scatters, yet increases. The principle here is that generosity, by God’s blessing, secures increase, while stinginess leads to poverty instead of expected gain. The one who gives receives far more in return (Ps. 112:9; Eccl. 11:1; John 12:24-25; Acts 20:35; 2 Cor. 9:6-9).” pg. 892
Verses 27 – 31 – From the Believer’s Bible Commentary for verse 27; “When a man’s motives are pure and unselfish, he wins the esteem of others. But the man who is out to cause trouble for others will get it for himself.”

The commentary of John Gill for verse 28 –

“He that trusteth in his riches shall fall,…. As leaves in autumn, which are withered and dry. To trust in riches is to trust in uncertain things; things not to be depended on, being here today and gone tomorrow; it is like leaning upon a broken staff, which giving way, the person falls: and so the fall of Babylon will be, while she is trusting in and boasting of her riches and grandeur, Rev_18:7;

but the righteous shall flourish as a branch; that abides in the tree, is alive and green, full of leaves, and laden with fruit: so the righteous are as branches in Christ, and receive life and nourishment from him, and abide in him; and bring forth fruit and flourish, like palm trees and cedars, in the house of the Lord, and grow in every grace, and in the knowledge of Christ; see Jer_17:7.

“For verse 29 and from the Adam Clarke’s Commentary;

“Shalt inherit the wind – He who dissipates his property by riotous living, shall be as unsatisfied as he who attempts to feed upon air.”
For verse 31 see also 1 Peter 4:18.

-Tim A. Blankenship

Right and Just Business Practices

Balances, Integrity and Righteousness – Proverbs 11:1-6

1. Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past. Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.

This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments. The Lord delights in a just weight or right balances.

2. Pride, arrogance, insolence, presumptuousness are words very similar in meaning. Most people hate arrogance when it is seen in someone else. The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”; “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.” With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.

In contrast is the “lowly” or the modest individual. These are usually the thankful person. The individual who knows they are not alone and trust the Lord for their every need.

3. “Integrity” equals “Soundness: adherence to a code of values: utter sincerity, honesty, and candor: completeness.” These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.

In this verse as well as verses 2, and 4 through 6 there are contrasting statements: “The integrity of the upright” and “The perverseness of transgressors”; Riches and righteousness; “The righteousness of the perfect… but the wicked shall fall…”

There is destruction awaiting those connected to unrighteousness.

There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.” (Jeremiah 2:19)

-Tim A. Blankenship

More on the Mouth

The Mouth of the Wise and Righteous – Proverbs 10:1-32

At least 13 times in chapter ten there is reference to “mouth”, “lips”, or “tongue”. Verses 6, 11, 13, 14, 15, 18, 19, 20, 21, 31, and 32 with a couple of verses having two references.

There is power in our use of words with our tongues, lips, our mouth; hear what God says about the power of the tongue; “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21).

From Warren W. Wiersbe –

Wise and righteous are key words in this chapter, and they go together, for the wise practice righteousness and the righteous grow in wisdom.
The wise bring joy and not grief to their parents (v. 1). They will take advantage of God-given opportunities (v. 5) and will obey orders (v. 8). Wise people gather knowledge (v. 14) and share it with others (vv. 13, 21, 31). They also know when to be quiet (v. 19). They do not jest about sin (v. 23) but are serious about obeying the Lord.
The righteous have God’s protection and provision (vv. 2–3, 24–25), and He blesses them in life (v. 6) and after death (v. 7). Their words give life (vv. 11, 20–21, 31–32), and their works prosper (v. 16). Their future is secure (v. 30) and joyful (v. 28).
If you are wise and righteous, those traits will be revealed by your words (vv. 6, 11, 14, 20–21, 31–32) as well as by your works.

Of verse 6 Matthew Henry Commentary says,

“Verse 6
Here is, 1. The head of the just crowned with blessings, with the blessings both of God and man. Variety of blessings, abundance of blessings, shall descend from above, and visibly abide on the head of good men, real blessings; they shall not only be spoken well of, but done well to. Blessings shall be on their head as a coronet to adorn and dignify them and as a helmet to protect and secure them. 2. The mouth of the wicked covered with violence. Their mouths shall be stopped with shame for the violence which they have done; they shall not have a word to say in excuse for themselves (Job 5:16); their breath shall be stopped with the violence that shall be done to them, when their violent dealings shall return on their heads, shall be returned to their teeth.”

The Believer’s Bible Commentary –

10:11 The mouth of a righteous person is a well of life flowing with words of edification, comfort, and counsel. The mouth of the wicked is silenced by his violence and malice.

10:15 The rich get richer and the poor get poorer. Those who have money can make money. The poor man can’t get started; his poverty is his undoing. The rich can buy quality merchandise that lasts longer. The poor buy worn-out, second-hand things that keep them poor with repair bills. This is the way things are in life, but not the way they should be.

The ESV Study Bible –

Prov. 10:12–18 These verses constitute a paragraph, with both vv. 12 and 18 mentioning hatred and both using the word covers/conceals (Hb. kasah); the individual verses relate to this overall theme. At the center of the section is a statement about wealth and poverty (v. 15) that requires careful attention. Though wealth can represent strength, and poverty can lead to ruin, the verses that precede and follow v. 15 (vv. 12–14 and 16–18) reinforce the call to recognize that what people pursue and how they pursue it are more important than what they possess (see 28:6, 20). Deception conceals a hatred (10:18a) that causes contention among others (v. 12a) and ruin for the person who deals in it (vv. 14b, 16b). Seeking wisdom (vv. 13a, 14a, 17a) through obedience, by contrast, fosters a love that can make peace with others (v. 12b); such a path leads to life (vv. 16a, 17a).

Prov. 10:19–21 These three proverbs contrast the prudent and productive character of righteous speech with the revealed emptiness of what is concealed in foolish speech (see v. 18).

It would seem, in looking at most of these verses, not related to the mouth, that they are connected by slouth.

Verses 31 – 32 speak of the froward (Perversive, fraudulent) mouth. First the froward mouth will be cut off; secondly, it is the way of the wicked.

-Tim A. Blankenship

Woman Wise; Woman Folly

The Woman Wise, and the Woman Folly – Proverbs 9:1-18

In this chapter we have already spent one study on verse 10. We continue in this chapter by looking at the comparisons, again, of Wisdom and Folly or foolishness, and seeing both as personified in a feminine personality.

Verses 1 – 6 – Wisdom’s Divine Invitation.
The house wisdom builds is a complete, perfect, holy, unified, house of blessing; represented by the number seven [7].

Jesus Christ has prepared Himself the Church (Ephesians 5:23-27). She is wise, beautiful, and complete in Him. As individuals within that body called the church; we are to be wise; through reading and spiritual understanding of the word of God

The table of Wisdom and the table of the LORD are filled with delicious delacacies of food and drink. Jesus said, “I am the bread of life”.

Verses 7 – 12 – Warnings of Wisdom to the Wise. (Matthew 7:6).

John Gill writes of verse 7;

“He that reproveth a scorner getteth to himself shame,….Intimating, that though the simple, and such as want understanding, and of whom there is hope of doing them good, are to be invited into Wisdom’s house; yet not the haughty scorner, the abandoned sinner, the scoffer at all religion, who walks after his own lusts, and is quite irreclaimable; it is but casting pearls before swine, and giving that which is holy to dogs, to reprove and exhort such persons; though the Gospel is to be preached to every creature, yet when men despise it, and make a mock at it, they are to be turned from, and no more is to be said to them; as the Jews of old, they were the first invited to the Gospel feast, the same that is described in the context; they made light of it, contradicted and blasphemed the word, and so judged themselves unworthy of it; wherefore Wisdom’s maidens, or Christ’s ministers, were bid to turn from them, and go to the Gentiles, and preach it to them; for it is to no purpose to address such persons; “shame” is the sure consequence of it, because a man is disappointed of the end he has in view, which is doing good;

and he that rebuketh a wicked man getteth himself a blot; this shows who is meant by a scorner, a very profligate man, bent on his wicked ways, and quite incorrigible; to rebuke such an one is not only labour lost, and in vain, but the rebuker getteth himself an ill name, and is sure to have the dirt of reproach and scandal cast upon him; though this a man might patiently bear, if there was any hope of doing good.”

Verses 13 – 18 – Folly’s Invitation to Death.
The woman known as folly may be beautiful in appearance, yet, vain, deceitful, malicious, hating God and all that is holy. Revelation 17:3-5.

Her destination is Hell, and she will lead others in that same direction, to that same eternal destination.

The Fear of the LORD

The Fear of the LORD – Proverbs 9:10

Within the Wisdom/Poetry Literature of Scripture the phrase “Fear of the LORD” is mentioned 18 times. Fourteen of those are in Proverbs. The remaining four are in Job and Psalms.
“And unto man He said, ‘Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” Job 28:28 (KJV)

“The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.” Psalm 19:9

“Come, ye children, hearken unto me: I will teach you the fear of the LORD.” Psalm 34:11

“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” Psalm 111:10

Then, we will look at the verses in Proverbs,

1:7, 29; 2:5; 8:13; 9:10; 10:27; 14:26, 27; 15:16, 33; 16:6; 19:23; 22:4; 23:17

You will notice that the verse in Job 28:28 uses the word “Lord”, and it is speaking of God, but with a different name – Adonay.

When we look at the previous verses in Proverbs we read, “The fear of the LORD…” “…is the beginning of knowledge” (1:7); People who hate knowledge… “did not choose the fear of the LORD” (1:29). We see also, “Then shalt thou understand the fear of the LORD, and find the knowledge of God.” (2:5). In chapter 8 verse 13 we read, “The fear of the LORD is to hate evil…”.

In our verse today we read, “The fear of the LORD is the beginning of wisdom…” (9:10). In chapter 10 verse 27 the writer says, “The fear of the LORD prolongeth days…”

In the entire Bible the term “fear of the LORD” is used only thirty times, from 1 Samuel 11:7 through Acts 9:31.

Is the fear of the LORD relevant to society of our day? Most certainly, and probably never more needed than it is today.

Where does the fear of the LORD begin? Knowledge, Understanding and Wisdom comes from the fear of the LORD. Hearing Him, believing what He says, through His Son Jesus, and doing His Word.

Jesus said, “This is the work of God, that you believe on Him whom He has sent.” (John 6:29) Upon receiving the grace of God you receive the fullness of God in His knowledge, understanding and wisdom. That will be the “fear of the LORD” in you.

-Tim A. Blankenship

The Appeal of Wisdom

Wisdom’s Appeal – Proverbs 8:1-36

Verses 1 – 11 – In dealing with the title here I want to point out the definitions of the word “appeal”. First of all it can be a “request for aid; a petition, or a plea. Secondly, it can be a legal term; as in “to appeal a lower courts, or another judges ruling” and; thirdly, it can be the “power or ability to attract, interest, amuse or stimulate the mind or emotions”.

In the matter of Wisdom; it would seem to fit all three of those meanings. “Wisdom cries” She cries out for the simple, naive, and foolish to hear her. The crying out is the first meaning; though she needs no aid; she is petitioning all who hear her to follow.

Something to think about here is that previously in this study of Proverbs we have seen a wicked woman who calls the simple, naive youth to her bed; and he follows like an ox to the slaughter; and is like a bird taken in a snare (7:22-23).

In the second, we must see that Wisdoms judgment is higher than that of any court of the land.

In the third, we also can see Wisdom stirring the mind and emotions to follow our God and Saviour. Wisdom is of greater value than any material thing; even gold or rubies cannot equal her value. The Christian is in fact given aid by Wisdom.

Verses 12 – 21 – Justice is found through Wisdom. Remember the wisdom of Solomon when he took a sword, and would divide the child, due to the dispute between two mothers (1 Kings 3:16-28). To the erring mind that judgment would seem harsh; however there was prudence, discretion, subtilty, in that judgment.

You could also use that event to show that wisdom “find’s out knowledge of witty inventions”.

Wisdom hates what God hates; loves what God loves. Here in verse 13 we see some of what God hates again, through Wisdom – Pride, arrogance, evil paths, and a froward mouth. The “froward mouth” is a perverse mouth. You ever hear someone that when they speak all that comes out of their mouth is rot, stink and filth. That is not just dealing with vulgarity of language, but assassination of anothers life and character, gossip – whether it is from a bitter heart or not.

True and good “counsel” belongs to Wisdom (v. 14). Leadership of sponsored by Wisdom is a leadership fo Justice. The Judge of all promises riches and righteousness, and will fill the treasures of those who follow Wisdom.

Verses 22 – 31 – We see in these verses that Wisdom was present in the Creation of all that is. From the Matthew Henry Commentary we read…

“That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such expressions as could agree to no other than the Son of God, and would lead us into the knowledge of great things concerning him. All divine revelation is the revelation of Jesus Christ, which God gave unto him, and here we are told who and what he is, as God, designed in the eternal counsels to be the Mediator between God and man. The best exposition of these verses we have in the first four verses of St. John’s gospel. In the beginning was the Word, etc.”

Verses 32 – 36 – Part of the “appeal” of the Person of Wisdom are the blessings she gives. What we can find in Wisdom is life, favor of the LORD. In order to obtain Wisdom one must hear the instruction of Wisdom and not refuse it. Keep her ways.

-Tim A. Blankenship

Security

The Security of The Word – Proverbs 6:1-35

Verses 1 – 5 – Warning or caution against being the security for anothers debt; or “co-signing” for others. From the ESV Study notes,

“The main point of the appeal begins in v. 3: save yourself from the whim of the one in debt and plead urgently with him. The point of such pleading is made clear by the comparison to game caught in a trap: focus all your energy and seek to get out of such a situation and thus save yourself (v. 5) from ruin.”

See Proverbs 11:15; 17:18; 20:16; 22:26; and27:13

Verses 6 -11 – Sloth or laziness is not commended by the wise. God has created that human kind be the intelligent ones; however the wise can also learn from the creatures of God’s creation. It should have a humbling affect on us.

If there is a tie between verses 1-5, and verses 6-11; it is in that the “ant” needs no surety from another; but is wise to save for that “rainy day”.

There is no wrong in providing a co-signature for a friend; not so wise in providing one for a stanger; and even more foolish to provide one for a slothful and lazy individual.

See Prov. 10:5; 24:33-34.

Verses 12 – 15 – The walk of the wicked leads to destruction. The whole body of the wicked man or woman communicates evil. His mouth, eyes, feet, and hands [fingers]. It begins in the heart. Jeremiah the prophet said,

“The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9

Prov. 10:10; 16:27; Psalm 35:19. See also Matthew 6:31; 12:35.

Verses 16 – 19 – Seven things which God hates. These seven things are directly related to the heart of evil.

From the ESV Study notes we read of verse 16,

“This numeric literary device presents a representative rather than exhaustive list (cf. 30:15–16, 18–19, 21–31) that seeks to draw particular attention to the final item as the focus of God’s hatred. It is easy to agree that God hates the first six items; it is also easy to overlook the seventh (v. 19b), and thus the author pulls the reader up short.”

From the Matthew Henry Commentary we find,

“God hates sin; he hates every sin; he can never be reconciled to it; he hates nothing but sin. But there are some sins which he does in a special manner hate; and all those here mentioned are such as are injurious to our neighbour. It is an evidence of the good-will God bears to mankind that those sins are in a special manner provoking to him which are prejudicial to the comfort of human life and society. Therefore the men of Belial must expect their ruin to come suddenly, and without remedy, because their practices are such as the Lord hates and are an abomination to him, v. 16. Those things which God hates it is no thanks to us to hate in others, but we must hate them in ourselves.”

Verses 20 – 35 – Make the Word of wisdom and of God familiar, that sin be not familiar. We are told often about the preciousness of the Word of God. It is valuable. It is eternal. It is to be cherished and counted a treasure.

These verses show why. The words of wisdom from parents, received from Scripture, are eternal gifts to be received and practiced.

See these Scriptures: Matthew 24:35; 1 Peter 1:25; Psalm 19:7-11; Psalm 119:9, 11, 89, and 105

-Tim A. Blankenship

Faithfulness in Marriage to God

Faithfulness in Marriage – Proverbs 5:1-23

Verses 1 – 6 – The path of adultery leads to death. We can see by these wise words that there is a likeness in marriage of one man and one woman to the relationship between men and God.

“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that he might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of His body, of His flesh, and of His bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Ephesians 5:22- 33

Verses 7 – 14 – Give diligence to keep yourself from the strange woman. I think it would be correct to say that any man who cannot be faithful to his wife; will probably not be faithful to God; in fact; is not faithful to God by the very act of adultery. Not only is the man, or woman committing adultery against their spouse, but against God, because they are holding something dearer to their heart than the commandment of God.

“But our God is in the heavens: He hath done whatsoever He hath pleased. Their idols are silver and gold, the work of men’s hands. They have mouths, but they speak not: eyes have they, but they see not: they have ears, but they hear not: noses have they, but they smell not: they have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.” Psalms 115:3-8

Verses 15 – 20 – The wife, or husband is to be the source of the man’s, or woman’s physical intimacy, refreshing, and intoxicating. Likewise the Lord GOD is to be the source of the man’s and womans spiritual intimacy, refreshing, and intoxicating;

“And be not drunk with wine, wherein is excess; but be filled with the Spirit…” Ephesians 5:18

Verses 21 – 23 – The LORD sees and knows the ways of man.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him…” 2 Chronicles 16:9

Since the eyes of the LORD run to and fro througout the whole earth; it shoud be obvious that they will also see the wicked and know their hearts.
The best of human relationships can be found in the marriage of a man and woman who are happily serving the Lord together, in their lives individually, and in their faithfulness in marriage.

-Tim A. Blankenship

Hear and Hold On

Hearing and Holding On – Proverbs 4:1-27

Verses 1-13 – Hold on to wisdom; like a family heirloom. Children are the fruit of marriage, and the responsibility of their teaching, their learning is that of the father and mother. It is, however the responsibility of the child to learn the teachings which they are taught. Hearing instruction; godly instruction; as lived by the parent is necessary for the child to see as well as hear.

When God is our Father, our Instructor/Teacher we know that His teaching is never in error. If we err from His teaching it is the child who errs not the Father. Remember Wisdom is personified in Proverbs, and is seen in the New Testament as Jesus Christ, Son of the Living God.

Verses 14-19 – There are two paths which each individual must choose from. “The way of wisdom” is mentioned in verse 11. We are shown that there are two paths people can take. “…The path of the wicked…” (v. 14), and “…The path of the just…” (v. 18).

The just and wise person is warned not to enter the path of wickedness. It is the path of darkness and the way of evil men. The path of the just is “…as the shining light…”. The way of darkness is filled with dangerous, headlong, falls, that lead to death, destruction, deception, and eternal despair. Most of all eternal darkness, separated from God, and His grace, mercy and love.

The path of the just is light filled with visibility. There are falls, but the righteous can fall and rise again to continue in the way of light (Proverbs 24:16). Decisions are made with clarity, and with a cause that will glorify the LORD.

Verses 20- 22 – The child must give heed to the teaching of the parent’s wisdom received from God.

“Then Jesus said unto them, ‘Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.” John 12:35 KJV

There is life and light for all who choose wisdom, justness, and righteousness.

“For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” (1 Timothy 4:8; also see Psalm 16:11).

Verses 23-27 – From the e-Sword edition of the Pulpit Commentary we find,

“WHAT IS TO BE KEPT. The heart. In the Bible the “heart” represents what we call the “head” as well as the affections and conscience to which we confine the word “heart;” i.e. it stands for the whole inner nature, the life of thought, feeling, and will. This is the “Town of Mansoul,” and it has the various constituents of a town.
1. Entrance gates. The soul is always receiving thoughts and impulses from without. It is important to see that no adulterated article, no poison, no subject of infectious disease comes in. Debased, false, and immoral impressions must be warded off.
2. Ways of exit. The broad river bears on her bosom argosies from the busy city to many a distant port. Let us see that the cargo is of good wares, in good measure, honestly realizing professions, containing no injurious things. Some hearts export only sham products, some deadly poisons. Deeds, words, even smiles and glances carrying thought and influences out of the soul must be carefully guarded.
3. Internal thoroughfares. The town is a network of streets and passages. Busy thoughts run to and fro in the heart. Let the traffic be orderly, the road well preserved, lest pure thoughts should be smirched with the mire of an unwholesome mental habit.
4. Storehouses. Memory has her treasuries, warehouses, granaries. Let us see that they are not crowded with rubbish, left in disorder, made fever nests by the corruption of any unhealthy contents. Nourishing truths and beautiful ideas should stock them.
5. Factories. In the heart we weave fine webs of fancy see that the pattern has the beauty of holiness; there, too, we forge great engines for future work see that they are constructed on safe and serviceable principles.
6. Halls of amusement. Let them be places of recreation, not of dissipation.
7. Shrines for worship. See that no idol takes the place of the true God, no hypocrisy does service for the incense of spiritual prayer and praise.
8. Graveyards of dead hopes and loves; keep them beautiful with flowers of tender memory. Are there also graves of dead sins? Plant weeping willows of penitence over them.” Pulpit Commentary; e-Sword edition

“A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” Matthew 12:35

The point of verses 25 – 27 is for the just to keep their eyes open so as not to end up on the path of darkness and wickedness. See Deuteronomy 5:32.

-Tim A. Blankenship

The Road of Wisdom

The Road of Wisdom, and Her Blessings – Proverbs 3

Verses 1 – 12 – In these verses we find that there are conditions for traveling the road of wisdom.

vv. 1-4; In these verses we find that we are expected to learn the “law of God”, keep His commandments; hang on to mercy and truth. They are important enought to “write on the table of thine heart”. The Psalmist says, “Thy word have I hid in mine heart, that I might not sin against Thee.”

vv. 5-6; Trust is a complete surrender to His way. It is like the defeated warrior submitting to the conquering king, or general, and putting your life into their hands. Submission, Commitment, Obedience to God.
When we choose our own way, we are unruly, uncommitted, and disobedient.

vv. 7-10; The following is excerpts from the Matthew Henry Commentary; Matthew Henry was born October 18, 1662 and died June 22, 1714. He was born, raised, and lived and preached in England.

“We have here before us three exhortations, each of them enforced with a good reason:—I. We must live in a humble and dutiful subjection to God and his government (v. 7): “Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your religion and subject to the divine will.’’
II. We must make a good use of our estates, and that is the way to increase them, v. 9, 10. Here is,
1. A precept which makes it our duty to serve God with our estates: Honour the Lord with thy substance. It is the end of our creation and redemption to honour God, to be to him for a name and a praise; we are no other way capable of serving him than in his honour….
2. A promise, which makes it our interest to serve God with our estates. It is the way to make a little much, and much more; it is the surest and safest method of thriving: So shall thy barns be filled with plenty.
III. We must conduct ourselves aright under our afflictions, v. 11, 12. This the apostle quotes (Heb. 12:5), and calls it an exhortation which speaks unto us as unto children, with the authority and affection of a father. We are here in a world of troubles.” MHC on Proverbs.

For the Christian, is there; or should there be a difference between spiritual and material?

vv. 11-12; As Christians we must submit to God’s discipline; His chastening (Hebrews 12:6-8).

Verses 13 – 35 – In these final 23 verses we will see the blessings of those who are willing to walk the “Road of Wisdom”.

vv. 13-18; The wealth of wisdom.

“3. It is the happiness of paradise (v. 18): She is a tree of life. True grace is that to the soul which the tree of life would have been, from which our first parents were shut out for eating of the forbidden tree. It is a seed of immortality, a well of living waters, springing up to life eternal. It is an earnest of the New Jerusalem, in the midst of which is the tree of life, Rev. 22:2; 2:7. Those that feed and feast on this heavenly wisdom shall not only be cured by it of every fatal malady, but shall find an antidote against age and death; they shall eat and live for ever.” MHC on Proverbs.

vv. 19-20; In peace and harmony with God’s creation.

“This should make us in love with the wisdom and understanding which God gives, that the Lord by wisdom founded the earth, so that it cannot be removed, nor can ever fail of answering all the ends of its creation, to which it is admirably and unexceptionably fitted. By understanding he has likewise established the heavens and directed all the motions of them in the best manner. The heavenly bodies are vast, yet there is no flaw in them—numerous, yet no disorder in them—the motion rapid, yet no wear or tear; the depths of the sea are broken up, and thence come the waters beneath the firmament, and the clouds drop down the dews, the waters from above the firmament, and all this by the divine wisdom and knowledge; therefore happy is the man that finds wisdom, for he will thereby be thoroughly furnished for every good word and work.” MHC on Proverbs

vv. 21-26; God cares for His own. Those who have the wisdom of God and rest in His provisions, faith, His word, His precepts, His laws; need not fear at all. He will take care of you [us] who are in Him (1 Peter 5:7).

vv. 27–35; The Christian has positive and caring relationships with their neighbors. The second commandment which Jesus gives, “Love your neighbor as you love yourself” (Matthew 22:37-40) could come into focus here. Who is our neighbor? Jesus answered that question with the story of the “Good Samaritan” (Luke 10:25-37).

Of verse 35 Matthew Henry has written,

“4. The end of sinners will be everlasting shame, the end of saints endless honour, v. 35.”

-Tim A. Blankenship

Deliverance from the Evil, and from the Strange

The notes below are taken from the BELIEVER’S BIBLE COMMENTARY.

Deliverance From the Evil and the Strange – Proverbs 2:10-22

Verses 10 – 11 – “The reason this happens is that wisdom takes control of one’s mind or heart, and the knowledge of what is right becomes pleasant rather than distasteful. To the true believer, God’s commands are not irksome. Christ’s yoke is easy and His burden is light.

2:11 Discretion, or the ability to make wise decisions, saves a person from many a “bad trip.” Sound judgment delivers us from involvement with wicked men. None of us realizes the extent to which we are daily preserved from spiritual, moral, and physical perils. The Christian enjoys a well-guarded life, having escaped the corruption that is in the world through lust.” From the Believer’s Bible Commentary – Libronix Digital Library System

Verses 20 – 22 – “Link verse 20 with verse 11. Wisdom preserves not only from evil men and the strange woman, but, on the positive side, it encourages companionship with those who are worthwhile and upright.

2:21, 22 Under the Law of Moses, men of integrity—the upright and the blameless—were rewarded with a secure place in the land of Canaan. When we come over to the NT, these material blessings in earthly places give way to spiritual blessings in the heavenlies. But the fact remains that righteousness and decency are rewarded in this life as well as in the life to come.
It is equally true that the wicked will be cut off from the land of blessing. There is no lasting inheritance there for the treacherous.” Ibid.

-Tim A. Blankenship

Finding the Knowledge of God

You Shall Find the Knowledge of God – Proverbs 2:1-9

Verses 1 – 5 – “…If thou wilt receive my words…” The “ifs” of learning and instruction. Using the affectionate term “my son” the parent, the teacher continues the instruction. The “ifs” state a conditional teaching.

“Receive” means to seize, take hold of when they are heard and taught. It is as though to be taken and applied as it is your very own. “Hide” to hoard them, protect them; meaning do not let anything pervert or change them. This word is used again in verse 7 as “Layeth up”.

The “commandments” are those things which are being taught; the Law, Ordinances, precepts.

These should be sought as though it was the most excellent treasure; “silver” “hid treasures”. When these “ifs”; ie. these conditions are met, then you will “find the knowledge of God” (v. 5).

Verse 6 – “The LORD giveth wisdom” The source of wisdom and knowledge. Since it is the LORD who gives wisdom, it must be clear that knowledge and understanding; closely associated with wisdom; then must also be given by the LORD through wisdom.

“…Out of His mouth” The study note from the MacArthur Study Bible states,

“His mouth. The words of His mouth are contained in Scripture. It is there that God speaks (cf. Heb. 1:1-2; 2 Pet. 1:20, 21). Wisdom comes only by revelation.”

Knowledge in our current society is associated with having received an education at a college, university, etc. The knowledge we read of here is that knowledge which only God Himself gives.

Verse 7 – “He layeth up sound wisdom” The Hebrew word for “layeth up” is the same as that for hide as in verse 1. Sound wisdom is thus stored up by God for the righteous.

It could have much to do with Amos’s words,

“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets.” Amos 3:7

and even Jesus’s words to Peter at his confession of Christ (Matthew 16:17).

“He is a buckler” – Buckler is a shield, a form of defense. The LORD is a defense, our whole defense against the wicked and the peril of the wicked.

Verses 8 – 9 – “He keepeth the paths..” The LORD guards and maintains. From the Pulpit Commentary this note,

“It is God who “keepeth the paths of judgment,” as he alone has the power to do so. He watches over all that walk therein, guides, superintends, and protects them.” e-Sword edition.

“Preserveth the way of His saints” is as the LORD putting a hedge around to protect the righteous as they walk in Him.

Verse 9 then, tells us that in His keeping and preserving (Hedging us in) we “understand” righteousness, judgment, and equity (which is equality, or fairness).

Our understanding of equality, righteousness, judgment; God’s keeping us, and preserving us must come from the wisdom of God. When we receive correct instruction we should hide it within our hearts and minds; keeping it for use in life’s situations.

-Tim A. Blankenship

Wisdom’s Voice

Wisdom’s Voice – Proverbs 1:20 – 33

Verses 20 – The Voice of Wisdom. Matthew Henry in the commentary has written,

“I. By whom God calls to us—by wisdom. It is wisdom that crieth without. The word is plural—wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel. 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries. 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents [viceregents?]. God by David had said to the fools, Deal not foolishly, Ps. 75:4. In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform. 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18. 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.” MATTHEW HENRY COMMENTARY (From the Libronix Digital Library System)

Verses 21-23 – The Places Wisdom speaks. Alexander MacLaren wrote many years ago,

“The call of Wisdom in this passage begins with remonstrance and plain speech, giving their right names to men who neglect her voice. The first step in delivering men from evil-that is, from foolish-courses is to put very clearly before them the true character of their acts, and still more of their inclinations. Gracious offers and rich promises come after; but the initial message of Wisdom to such men as we are must be the accusation of folly. ‘When she is come, she will convict the world of sin.’

The three designations of men in Pro_1:22 are probably arranged so as to make a climax. First come ‘the simple,’ or, as the word means, ‘open.’ There is a sancta simplicitas, a holy ignorance of evil, which is sister to the highest wisdom. It is well to be ignorant as well as ‘innocent of much transgression’; and there is no more mistaken and usually insincere excuse for going into foul places than the plea that it is best to know the evil and so choose the good. That knowledge comes surely and soon enough without our seeking it. But there is a fatal simplicity, open-eared, like Eve, to the Tempter’s whisper, which believes the false promises of sin, and as Bunyan has taught us, is companion of sloth and presumption.” (e-Sword edition)

Verses 24-33 – The cries to which Wisdom listens. John Gill, an associate of Charles H. Spurgeon wrote,

“For the turning away of the simple shall slay them,…. Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the “simple” and “foolish” persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, “the rest” or “quietness of the simple” (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them;

and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews.” (e-Sword edition)

-Tim A. Blankenship

Man of Understanding

THE MAN OF UNDERSTANDING

Hearing Wisdom From Human Sources – Proverbs 1:8-19

Verse 8 – The first line of defense against evil for the child is the parents and their wisdom concerning good, right, wrong, godliness, evil, Righteousness and unrighteousness.

If the parents are not wise in the things of God, then their children are in danger of great peril. The child is to listen to their parents teaching with interest in what they are teaching.
“Obey the correction, discipline, chastisement of your father. Do not throw away, cast off the law of your mother.”

Verse 9 – By hearing, obeying your father, and grasping hold of your mother’s teaching, and cherishing her teachings they will be like a golden chain around your neck (Genesis 41:42-43).

For they (shall be) an ornament of grace unto thy head. The sentiment here expressed is put forward as an inducement to youth to observe obedience towards the instruction of the father and the law of the mother, and the meaning is that, just as in popular opinion ornaments and jewels are supposed to set off the personal form, so obedience towards parents in the ways of virtue embellishes the moral character (Bayne, Cartwright, Holden). From The Pulpit Commentary (e-Sword edition).

Could it be that a child who grows in wisdom will be seen as having a “Good head on his shoulders”?

Verses 10-19 – The enticements, alluring and greed of the evil will lead to murder.

There is temptation which comes from outside the individual sinner. Those who “lay wait for blood” There is a certain greed, lust, thirst for power which cares not whose life it may harm.

This greed for blood comes from lustful desire for material gain to be seen as powerful, famous, and beautiful.

Within these verses are two warnings to “consent thou not”, and of what this evil does. Verse 10, and verse 15 is a call to “walk not in the way with them”.
The Pulpit Commentary gives us a point to think about,

“HOW THE TEMPTATION IS TO BE MET. “Consent thou not.” Let no man deem himself the helpless victim of temptation. “God is faithful, who will not suffer you to be tempted above that ye are able,” etc. (1Co_10:13) We have wills. We can say “Yes” and “No.” We are not responsible for meeting with temptation, since even Christ felt the cruel force of this trial, but we are responsible for the way we behave under it. one thing to be tempted, Another thing to fall.

Psalm 119 gives some words of wisdom and instruction as well, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word. With my whole heart have I sought Thee: O let me not wander from Thy commandments. Thy word have I hid in mine heart, that I might not sin against Thee.” Psalm 119:9-11 (KJV)

-Tim A. Blankenship

Understanding and Wisdom

A study through Proverbs.

THE MAN OF UNDERSTANDING

Contents of Wisdom – Proverbs 1:1-19

FIVE QUESTIONS by Warren Wiersbe –

1. What is the major theme of the Book of Proverbs?
2. Who wrote the Book of Proverbs and how is it written?
3. What is the key verse that helps “unlock” the book? [1:7]
4. What does Proverbs say about Jesus Christ? [Colossians 2:3; 1 Corinthians 1:24, 30
5. What must we do to get the most out of the book?

From BE SKILLFUL BY Warren W. Wiersbe

“Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life.” Wiersbe

“As you study, keep in mind that Hebrew proverbs are generalized statements of what is usually true in life, and they must not be treated like promises.” Wiersbe

Verse 1 – This verse tells us that these are “Proverbs of Solomon”, however, as we proceed through these words of wisdom we will see that he is not the author of all the Proverbs, but he is probably responsible for compiling them into a book. There are also some of the proverbs which were copied by Hezekiah’s men (25:1), and then there are those called “the wise” (22:17; 24:23), a man named Agur (30:1-33), and Lemuel (31:1-9), and then who wrote 31:10-31 “The Virtuous Woman”?

It is quite clear that with the exception of those mentioned Solomon is responsible for these proverbs.

Verses 2 – 6 – The purpose of the Proverbs is explained by these verses. “To know wisdom”, and I would add here that he is speaking of godly wisdom, not earthly wisdom as James contrast the two (James 3:13-18).

One thing that comes out in Proverbs is that those who have wisdom will listen to others; especially those in authority; such as parents.
For understanding the Proverbs one needs the Spirit of Christ (1 Corinthians 2:12-16; Romans 8:9).

Verses 7 -9 – Having a reverence for God is a theme of Proverbs. “The fear of the LORD…” is not being afraid of making a bad choice.

The MacArthur Study Bible notes verse 7 in part –

“The fear of the LORD is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps. 42:1)”

Instruction is important for learning; there are some who refuse instruction in wisdom. You can be sure they are not wise.

Verses 10 – 19 – Advice is given by wise parents to a learning son. Shun evil. These not so wise people will make evil sound so pleasant, and even apear pleasant, and enjoyable it could be a lure to do the evil, rather than the right and good.

-Tim A. Blankenship

That the World Will Know

“That all the people of the earth may know that the LORD is God, and that there is none else.” 1 Kings 8:60 (KJB)

King Solomon had just ended a prayer during the dedication of the temple. During this dedication he now speaks to the people, and informs them that through these things which he mentioned in prayer the people of the earth may know that the LORD is God… What are those things by which they may know? It has to do with the way God loves His people:

He chastises or disciplines His people when they sin;
He hears and answers their prayers when they pray;
He forgives their sins and delivers them out of their troubles;
He keeps them in His hand, and protects them in their enjoying their blessings;
He always reminds them, lets them know that there is no other God; all the others are powerless and false.

Now the question could come to us who are Christians, “How can all the people of the earth know that the LORD is God through us?” We know and love Jesus, yet, the above things are for you and me as well.

It does say in the book of Hebrews chapter 12…

“But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Hebrews 12:8

Just wanted to remind you that no Christian can sin without consequences. We still are disciplined for our sin.

Let us let the world know of God’s holiness, righteousness, love, mercy, and grace. The cross of Jesus is where all of these were put on display by holy God. Let the world know.

A Tall Order

Shiloah Baptist Church

The Scripture reading for today is 1 Kings 4 – 6…

“And the word of the LORD came to Solomon, saying, ‘Concerning this house which thou art in building, if thou wilt walk in My statutes, and execute My judgments, and keep all My commandments to walk in them; then will I perform My word with thee, which I spake unto David thy father: and I will dwell among the children of Israel, and will not forsake My people Israel.'” 1 Kings 6:11-13 (KJB)

In our text Solomon and the people were in a large building campaign of building the Temple which had been in King David’s heart to build. It was not a commandment from God. You see nowhere where David or Solomon are given the design of it from God. It was David’s design. God allows its building because it was in David’s heart to always honor the LORD in…

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Catch the Foxes Which Hinder a Good Marriage

Catch the Foxes

Song of Solomon 2:1-17,

“Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.” Song of Songs 2:15 (KJV) Also see John 10:10

With there being deceptions and lies concerning marriage and love in our society and culture it is needful, even necessary for the Church of Jesus Christ, and every individual Christian to stand firm on God’s definition of Marriage, and His meaning of love.

It is my conviction that the Home and Marriage is the beginning or the end of a Nation or a society of people. When marriages fail so will society and nations. “As goes the home/marriage; so goes the nation.”

There are hindrances to a good marriage. These can be the children, and the job, or career, school activities, failure to build your marriage and home upon the foundation of Christ and His word.

So what can be done to keep a marriage strong. Let us look at four ideas from Solomon’s Song of Songs;

Be sure; even make it a habit to praise, and adore and admire one another verbally (vv. 1-3).
Be sure to make yourself accountable to one another, and to another; who is not of the opposite sex; so as to maintain a holy lifestyle (vv. 4-7).
Be sure to make time for one another… Have some alone time.. Go to the “clefts of the rock” and get away together (vv. 8-14)
Be sure that within marriage you have a sense of belonging… “I am my beloveds, and he is mine”
This is an addition to the original post… Make God the primary Person of your marriage.

You are not your own. You are bought with a price (1 Corinthians 6:20)

The death, burial and resurrection of Jesus Christ must be the bedrock of your marriage and home.

I was running short on time this morning so I wanted to share this with you.

Consider the Work of God

Days of prosperity often cause us to be joyful. Prosperity is not always dealing with gold, silver, precious jewels, fine homes and fine cars. Prosperity can just as well mean, a place to live, protected from the elements; food on the table, clothes on your back, and a wonderful family who loves you; and realizing every day that God in heaven loves, and keeps you. That is the best of prosperity.

Adversity – troubles, sorrows, pains, family troubles, health troubles, financial hardships, all of these come to us all at some point in life. I want us to see what the wisest of men; and one the most prosperous (in material wealth) had to say about both prosperity and adversity…

“Consider the work of God: for who can make that straight, which He hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.” Ecclesiastes 7:13-14 (KJV)

We out always see, to look at; to inspect the work of God. In order to do so one must see the work of God. Do you see the work of God? First consider yourself as a work of God. Look in the mirror. That image you see is in the image of God. Your body is made up of a very intricate system that works keeping these tents, moving, seeing, working, breathing, heart beating, legs moving, arms and hands busy. Consider. No one can make straight what God has made crooked. We must consider that what has been made crooked can be straightened by God Himself.

In these verses we can see that both prosperity and adversity have a place in God’s plan for humanity. Both are a work of God. They are opposite of one another, and so that we might not be able to know what lies ahead in our lives. We plan, we can save money, but no one knows what is coming tomorrow. Not even the wealthiest of us. The wealthiest man or woman in the world could pass into eternity before the sun sets this evening. Their wealth cannot prevent it. The same is true with the poorest of men and women.

“Consider the work of God….”

Jesus answered and said unto them, This is the work of God, that ye believe on Him whom He hath sent. John 6:29

The One whom God sent is Jesus Christ His Son, God the Son, and He died on the cross, was buried, and rose again for you and me that we might have fellowship with God, the Creator of all things.

The Conclusion

This is a post I shared on our Church site in July 2015. I thought it to be appropriate for today.

Shiloah Baptist Church

Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Ecclesiastes 12:13-14

In reading the book of Ecclesiastes we find that the life of every individual has an introduction, a body, and a conclusion. The body of our lives includes many plots and sub-plots, and climaxes. Those climaxes are not the end, or conclusion of life. They are just another peak reached, then we do something different, more, or less adventure, etc..

From seeing things as vain in life; “vanity of vanities all is vanity” were Solomon’s words as he writes of his life’s adventure. He reaches the conclusion of the matter.

That conclusion is that only with God does life even matter.

The sole duty…

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Kings and Queens: Men and Women of Virtue

“The words of king Lemuel, the prophecy that his mother taught him. What, my son? And what, the son of my womb? And what, the son of my vows? Give not thy strength unto women, nor thy ways to that which destroyeth kings. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: lest they drink, and forget the law, and pervert the judgment of any of the afflicted. Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.” Proverbs 31:1-9 (KJV)

This is the concluding post from Proverbs. I pray they have been inspiring, instructional, and encouraging. May we all continue to grow in grace, wisdom, knowledge and understanding of God, His Son, and His word.

Thoughts from Proverbs 31…

No one is for certain who Lemuel was. The name means “Belonging to God”, and could be another name for Solomon.

We often hear about the woman/wife of verses 10-31, but little about the virtuous king/man in verses 1-9.

According to Strongs Dictionary of the Hebrew language “Virtuous” means ‘a force’ or ‘valour’, ‘strength’. Probably referring to moral excellence and strength or power.

1. The king should be virtuous in his judgment/justice and other decisions. He is to stand for the weak and defenseless.

The word “strength” (v. 3) is the same as the word “virtuous” of v. 10 [chayil; khah’-yil]. Not controlled by unethical women, nor by power, neither by mind altering drink or drugs. Only a virtuous/strong man or king can make righteous judgments. (vv. 1-9)

“Who can find a virtuous woman? For her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life.” Proverbs 31:10-12

2. The woman/wife of virtue. A force of moral integrity. Look at her value “far above rubies”. She has the “trust” of her husband; he knows she will not bankrupt their home and family – morally or financially (vv. 10-12).

She is a hard and diligent worker and wise shopper (vv. 13-15). She endeavors to increase her resources (vv. 16-19) She is thoughtful of others, and cares for her own (vv. 20-21).

The wife of virtue is an artist, designer, homebuilder, etc. (vv. 22-24).

“Strength” (v. 25) is a different [‘oz; oze] meaning “force, security, majesty, praise”. And honour are her clothing; her covering; her unashamed quality. This virtuous woman is honoredby her neighbors, her husband, her children.

The virtuous woman is more concerned with the way her life and family appears, than her personal beauty. A woman who has the adoration of her family, friends, and neighbors due to her strength in the Lord has much, very much, and is praised by others (vv. 26-31).

Walk with God. To walk with Him we must be in agreement with Him, trust Him, in the light and in the dark, and believe every word He has said, is saying, and will ever say. That includes the words of Jesus Christ His Son. That is wisdom.

Agur’s Wisdom

“There is a generation that curseth their father, and doth not bless their mother. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! And their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.” Proverbs 30:11-14 (KJV)

There is much for our generation; this generation to learn from all the Proverbs Solomon as put together for us in this wonderful instruction book. When we are young words of wisdom, neither instruction seem to quite be what we want to hear. They are necessary, and as we get older we will appreciate them more. Some will even begin applying them and all of Scripture to their daily living.

We will begin doing so when the Lord Jesus has become Lord of our lives, and He changes our desires into His desires; when He gives us His heart.

Some thoughts from Proverbs 30…

“The words of Agur the son of Jakeh”. It is not known who Agur is. There is no other reference to this name in Scripture. Some have thought it to be reference to Solomon, as a nickname; but seems unlikely. There are some who believe that Agur was a court counselor to Solomon. Agur does begin the wisdom a bit differently than the other writings.

1. “The man declares, I am weary, O God; I am weary, O God, and worn out.” from ESV verse 1. It seems more likely that Agur is addressing pupils he might be teaching with the names of Ithiel and Ucal.
Agur seems also to be a man of humilty, note; “Surely I am more brutish [stupid] than any man, and have not the understanding of a man.” (v. 2-3).

2. Note the wisdom of his theology (v. 4). The obvious answers to these questions can only be “God”. Now look at his beliefs concerning Scripture (vv. 5-6); 1) It is pure; 2) God is a shield; 3) To add to the word of God makes one out a liar.

3. Agur asks for two things (vv. 7-9); 1) Give me neither poverty, nor riches; 2) Provide what I need to live.

4. The matter of slander is addressed in verse 10. See Psalms 15:3 & 101:5 “a malicious, false, and defamatory statement or report” Dictionary.com

5. There are four types of evil characters in verses 11 – 14; 1) Those who do not respect their parents; 2) Those who are immoral, but refuse to acknowledge it; 3) Those who are arrogant; and 4) Those who take advantage of the poor, and enslave them. “There is a generation…”

6. There are five things in fours which are lessons wisdom can teach us. Verses 15-17 tells us of things which have unquenchable thirst or hunger, that cannot be satisfied. Verses 18-20 tells us of things that are mysterious and wonderful; with a warning in verse 20. Verses 21-23 four things that are out of place, and unnatural. Verses 24-28 tell us of four tiny creatures who are prepared for life and living. Verses 29-31 tells us four things which have honor, and are without shame.

7. Verses 32 – 33 deal with those who involve themselves in everything of others; have a comment about others situation, and find themselves with bloody noses; or worse.

Be wise today and turn to the One who loves you so much that He gave His only Son to die on the cross for you that you might have everlasting life (John 3:15-18).

Wisdom, Vision and Happiness

“The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.” Proverbs 29:15-18 (KJV)

Wisdom gives instruction. Instruction many times will include correction, discipline, and what is called a “Good whipping”. I have heard many people say; at least those in my age bracket; that they would have rather had a whipping from their dad, than “A talking to”. I know what they meant.

Let me give a word of wisdom here concerning correcting a child. When correcting it should be done with vision. What do you desire the outcome of this discipline to be? Is that something to think about? I now, would like to have known that when I was raising my kids; but it is something I see is necessary now.

Look at the verses above.

Children need correction (v. 15). Correction, instruction with vision is the means of having a child who is a blessing in the home, the Church, the community and in our Country with we live. Without correction and discipline then there will be shame instead.

Wickedness is certainly noticed in our world today. As it multiplies transgression (the breaking of the laws of God and man) increases. Notice the outcome though – “…The righteous shall see their fall” v. 16).

Do you desire that your children will be a blessing and delight to your heart and soul? It must start at a very young age. You cannot wait until they are 13 years old to try and teach them right from wrong. By that age you will teach them nothing. If you have had no vision for where they need to be in life; especially in their relationship with God; then, you will have a child without life direction. Of course if you have no vision for yourself, then you will have no vision for your child. If you have come to your senses, or will come to your senses, then call on the Lord, and He will deliver you; then, pray for your children to turn as well (v. 17).

Verse 18 shows us that “Vision” or as the New King James says, “Revelation” is the means of being alive. Where there is no absolute right and/or wrong given to us from the word of God people will perish; or cast off all restraints; and live in abominable rebellion in their lives. They will perish. They will die in rebellion against God.

People want to be “Happy”, but refuse to hear how true happiness is available. Hear the vision of Jesus…

“Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:1-12

The greatest vision/revelation we can have is Jesus the crucified, buried, and risen Son of God who is God the Son. He will guide your life. He will guide your children’s lives. You first must submit to Him.

In a Just Society

“The wicked flee when no man pursueth: but the righteous are bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the LORD understand all things.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.” Proverbs 28:1-6 (KJV)

Far too often we notice there are not too many “Just Societies”. Even in the United States of America more often than not, there is injustice. Money is needed to get a good lawyer to defend oneself from a false charge; or even to be sure one can get a fair trial. I do believe in our Justice system, but I also see the injustice in it.

A man or woman charged with a crime is supposed to be seen as “Innocent until proven guilty”; but that does not always happen either. We all too often begin condemning the indicted individual with a guilty verdict long before the trial; even on the streets, and highways and byways of the areas around the case.

The following are thoughts for Proverbs 28:1-28…

Verses 1a, 4, 12, 15, 28 – A look at the wicked. The wicked are those who refuse to recognize the way of God, His Word, and refuse to submit themselves to Him; whether rich, or poor. 1.) The wicked see a conspiracy behind everything that is against them, and flee. 2.) For anyone to turn their backs on righteous laws is to give praise to the wicked who break those laws. 3.) When the wicked rule and are in leadership people tend to hide. 4.) Wicked rulers among poor people are as devastating as an angry growling lion (Job 24:4; Prov. 19:12; 1 Peter 5:8).

Verses 2, 5, 8-9, 11, 16-17, 21-22, 25-26 – A look at the wicked who are wealthy; leadership, rulers. 1.) Many rulers, maybe “Big government” is a result of a wicked nation. 2.) True justice is not understood by the unjust; and that goes along with exhorbitant interest, profits, low wages, etc.. 3.) The unjust will be “cruel oppressors”, and will most likely have “blood on their hands” thus face eternal judgment. 4.) Greed, partiality, will ultimatley bring poverty into the lives of those who practice it – ultimate destruction.

Verses 3, 10a, 13, 24 – The wicked poor. 1.) You would think a poor man would be more understanding of the poor; but the wicked poor will stoop to the lowest degree in order to improve their own situation in life. 2.) Destruction awaits those who would lead an upright individual astray – take Balaam as an example (Numbers 31:8, 16). 3.) It is the tendency of all wicked people to cover their transgressions, and even refuse to believe they have transgressed (v. 24).

Verses 1b, 6-7, 10b, 12a, 14, 18-20, 23, 27 – The way of righteousness. 1.) The righteous have no reason to fear the thing so the world or of man; they have died to the wickedness of the world. 2.) The poor upright are better off, and wise in God. 3.) The Lord will bless those who are upright in the things he/she possesses. 4.) There is glory and happiness in the fear of the LORD (vv. 12, 14). 5.) Salvation, plenty, and blessings are the reward of the righteous. 6.) A just and righteous tongue is favored; and gives to the poor, and shall not lack (vv. 23, 27).

The only way to a just society is through the Lord Jesus Christ. He has told us…

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Matthew 5:20

We can only receive that “Justness” that righteousness through the death, burial and resurrection of Jesus. Believe Him, trust Him: call on His name (Romans 10:13).

The Secret Life of the Hypocrite

Let it be certainly known that nothing is hidden or secret to our God and Savior. Jesus said,

“For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.” Mark 4:22 (See Luke 8:17)

We are still looking into the Proverbs of Solomon. Words of wisdom written thousands of years ago by the wisest men who ever lived, and put together in one book by king Solomon.

The verses from Proverbs I share today are the conclusion of chapter 26, and seem to summarize the chapter.

“He that hateth dissembleth with his lips, and layeth up deceit within him; when he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.” Proverbs 26:24-28

More thoughts on chapter 26…

Verses 1 – 12 — Matters concerning the foolish individual.
Verse 1 – The honor of a fool, a foolish person, is about as likely as “Snow in summer”, and as unneeded or as unwanted as “Rain in harvest”. See 1 Samuel 12:17. Verse 2 – See Psalm 32:9.
vv. 4-5 – These seem to be a contradiction; however it is a matter of judging when to be silent and when to speak. Use discernment.
v. 12 – Romans 12:16; Proverbs 29:20

Verses 13 – 16 — A description of the slothful, lazy individual (22:13).
v. 13 – Excuses and difficulties, even dangers of the job are ever the slothful man’s heart and tongue. Note the location of the lion [on the streets]. Typically lions do not inhabit streets, but rather the plains, woods, and fields. (20:4)
v. 15 – Proverbs 19:24

Verses 17 – 23 — The character of the “talebearer”.

From the Believer’s Bible Commentary –

“I am more deadly than the screaming shell of a howitzer. I win without killing. I tear down homes, break hearts, and wreck lives. I travel on the wings of the wind. No innocence is strong enough to intimidate me, no purity pure enough to daunt me. I have no regard for truth, no respect for justice, no mercy for the defenseless. My victims are as numerous as the sands of the sea, and often as innocent. I never forget and seldom forgive. My name is Gossip!” Alanta Journal

From the English Standard Version Study Bible –

“Prov. 26:17-22 These proverbs describe a person who uses his words carelessly. Examples include interfering in other people’s arguments (v. 17), deceiving people as a joke without concern for the consequences (vv. 18–19), and gossiping, especially where gossip provokes conflict (vv. 20–21). Verse 22 directly warns the reader that gossip is seductive, and the proverb serves as a bridge to the next section (vv. 23–28), on the liar.” ESV Study Bible note

Verses 24 – 28 — The deceitful, lying hypocrite. Care will be taken by the wise individual when hearing the words of someone who might gain by the telling of lies. Whether the lie be flattery, or denial of a charge one must hear with judging ears, and mind.
The hypocrite’s life ends up being not so secret.

Honey – Dealing with Kings, Neighbors, and Enemies

“If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
As cold waters to a thirsty soul, so is good news from a far country.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
It is not good to eat much honey: so for men to search their own glory is not glory.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.” Proverbs 25:21-28 (KJV)

Some notes and thoughts on Proverbs 25…

VERSES 1-7 – On verses two and three the MacArthur Study Bible notes,

“God…kings.The roles of God and the king are compared. God, whose knowledge is above all human knowledge (cf. Ps. 92:5; Eccl. 3:11; Is. 46:10; Acts 15:18; Heb. 4:13), and whose ways are unsearchable (cf. Job 5:9; Ps. 145:3; Is. 40:28), keeps things to Himself because He needs no counsel (see Rom. 11:34). On the contrary, kings should rightly seek to know what they must know in order to rule righteously.”

Looking at verses four and five we can conclude that kingdoms of men are established by God when wickedness is removed and righteousness is in place. There is silver present, but it must be refined by fire.

In verses six and seven we see that humility is an honorable trait even in places of authority.

VERSES 8-20 – Getting along with neighbors will be aided by not being hasty in judging them when they seem to be unwise, and in the end you are shamed by your own actions (vv. 8-10).
Using words wisely when dealing with our neighbors (vv. 11-12). Refreshing and encouraging words from a messenger (v. 13). Forbearance or patience is a necessity for good neighbors (vv. 14-15). Too much of a good and sweet thing will end in hatred of that very thing (vv. 16-17).

Being a good neighbor involves confidence in the right place and people, respecting truth and, others comfort, shelter, and nourishment (vv. 18-20).

VERSES 21-28 – We ought to treat our enemies as we would treat our neighbors. “Thou shalt love thy neighbour as thyself.” (Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal. 5:14; James 2:8).
Those who have self control can be at peace with others, and lead others to peace. Without there will be broken and corrupt cities, churches, and leadership.

VERSES 16 and 27 – Honey is a natural sweetener. Too much of this sweetner will make one sick. Verse 16 prepares us for verse 17 where spending too much time a neighbor’s can be a thing that turns to hatred if not done in moderation.

A good example of staying too long at a neighbor’s home and hospitality is seen with Job’s friends (Job 2:11-13), and if they would have stayed silent by returnint to their homes, they would not have needed Job’s forgiveness; nor God’s (Job 42:7-10).

To search for one’s own glory is as bad as eating too much honey. It will make others sick, and possibly you sick as well.

The Wise Counsel

“Through wisdom is an house builded; and by understanding it is established: and by knowledge shall the chambers be filled with all precious and pleasant riches. A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate.” Proverbs 24:3-7 (KJV)

A short study of the twenty fourth chapter…

VERSES 1-2, 8-9, 15-16, 19-20, 24 – The evil and the wicked. The wise are instructed to not envy the evil. The devices of the evil and the wicked are contrary to God, and the wise.
Those who are just and righteous (v. 16) when they are knocked down, will get back up; but he wicked “shal fall into mischief”.

“Candle of the wicked” (v. 20) probably refers to the spirit within every man, which is the door way to knowing God. Look at these verses… Job 21:17; Psalm 18:28; Proverbs 20:27.

To call the wicked “righteous” is to bring a curse on the one who does it (v. 24).

VERSES 3 – 7, 27 – Wisdom is needed in building a house and a home; in filling that home with material blessings as well as true riches.

The foolish man does not know what to speak when it is time for good judgment (v. 7).

There is wisdom in being prepared before one builds a home (v. 27).

VERSES 10 -14 – Wisdom leads to strength to stand in times of adversity. Understanding will help us make the right decision at important, difficult times; for ourselves and others (vv. 11-12).

On verses 13-14 – The ESV Study Bible notes state…

“Prov. 24:13–14… …Just as honey is sweet to the taste and good for the body, so wisdom is pleasant to the soul that feeds on it, fostering a secure hope (cf. v. 20; see notes on 23:17–18; Ps. 37:9).”

VERSES 17 – 18 – It is not wise to rejoice when we see an enemy, or a foolish individual fall.

VERSES 28 – 34 – We ought always to refuse to return evil for evil (vv. 28-29; Romans 12:17; 1 Thessalonians 5:15; 1 Peter 3:9). The wise man or woman will not allow themselves to grow slack in following that which is good.

Wisdom’s Discernment

“When thou sittest to eat with a ruler, consider diligently what is before thee: and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat.
Labour not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: for as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.” Proverbs 23:1-8 (KJV)

The following are a few thoughts on chapter 23…

Verses 1 – 3; 6 – 8 — Be alert and aware when people in places of authority and power invite you to their table. The discerning one will be sickened by what the powerful is or was trying to do.

Verses 4 – 5 — The wise and discerning will not make seeking wealth and riches their life pursuit.

Verse 9 — The wise will know when to be silent around the foolish individual. Remember the words of Jesus…

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6).

Verses 10 – 11 — (Prov. 22:28; Deut 15:9) Further confirms this teaching. In these verses, however, there is reference to orphans. Someone seizing the land of an orphan or orphans will have the Redeemer defend the orphan agains the land grabber.

Verses 12 – 16, 19 — It is good to teach others [our children] to pursue instruction and knowledge. The Bible does teach corporal punishment (vv. 13-14). There is rejoicing within parents when their child is a success in life; especially in Christian parents when they see their child following the LORD.

Verses 17 – 18 — The Christian discerner should make godliness the prime search and pursuit of his/her life. The Christian has no right to envy “sinners”. If the Christian is living for God and His Son Jesus Christ the sinner will desire Christ too.

Verses 20 – 26 — Wise words from parents guide children in life, living righteously; education, labor; learning truth and its value. Children also learn from the example of parents (v. 26).

Verses 27 – 35 — In a world with the rebellious, feel good, party attitude, “Eat, drink, and be merry for tomorrow we die”; the wisdom of God warns of the perils of licentious (unrestrained by law or general morality; lawless; immoral), rebellious, iniquitous living.

I want you to know today that God loves you. That the wisest decision you can make in life is to follow the Son of God who was given as a sacrifice for our sins.

Wisdom, Education and Children

I am not certain of the exact quotation of the man I heard, and love his preaching. It was something like this, “Education without sanctification is an abomination”. I would add this to it — Education without justification and sanctification is an abomination. And glorification is the glory we receive at the end of life on earth. Education which does not begin with God, ends in hell.

Hear the Proverbs…

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
The rich and poor meet together: the LORD is the maker of them all.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
By humility and the fear of the LORD are riches, and honour, and life.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:1-6 (KJV)

Some thoughts on these verses –

Verses 1- 6 – (1) The value of a good name. (2) The LORD is the maker of all. (3) The sensible have foresight to danger; the simple (Naive) will not see or just ignore it. See Proverbs 14:16 and 27:12. (4) Humility and fear of the LORD are essential to God’s blessings. (5) Troubles for the perverse; avoidance for the one who keeps themselves clean.

Verse 6 – From the Believers Bible Commentary;

“22:6 The usual interpretation of this proverb is that if you train up a child properly (in the way he should go), he will go on well in later life. Of course there are exceptions, but it stands as a general rule. Henry Ward Beecher observes:

It is not hard to make a child or a tree grow right if you train them when they’re young, but to make them straighten out after you’ve allowed things to go wrong is not an easy matter.

Susannah Wesley, the mother of Charles, John, and 15 other children, followed these rules in training them: (1) Subdue self-will in a child and thus work together with God to save his soul. (2) Teach him to pray as soon as he can speak. (3) Give him nothing he cries for and only what is good for him if he asks for it politely. (4) To prevent lying, punish no fault which is freely confessed, but never allow a rebellious, sinful act to go unnoticed. (5) Commend and reward good behavior. (6) Strictly observe all promises you have made to your child.
The proverb can also be understood as encouraging parents to train their children along the lines of their natural talents, rather than forcing them into professions or trades for which they have no native inclination. Thus Kidner says that the verse teaches respect for the child’s individuality and vocation, though not for his self-will.

And the proverb may be a warning that if you train a child in the way that he himself wants to go, he will continue to be spoiled and self-centered in later life. Jay Adams writes:
The verse stands not as a promise but as a warning to parents that if they allow a child to train himself after his own wishes (permissively), they should not expect him to want to change these patterns when he matures. Children are born sinners and, when allowed to follow their own wishes, will naturally develop sinful habit responses. The basic thought is that such habit patterns become deep-seated when they have been ingrained in the child from the earliest days.”

Verse six note from the ESV Study Bible:

“Prov. 22:6 Train up a child. This proverb, founded on the covenant with Abraham (cf. Gen. 18:19), encourages parents to “train” (i.e., to “dedicate” or “initiate”; this is the sense of the word in Deut. 20:5; cf. Ezra 6:16) their children in the way (i.e., the right moral orientation) by pointing to the kinds of conduct that please or displease the Lord, and to the normal outcome of each kind of conduct (on the matter of consequences, see Introduction: Literary Features). The training will include love and instruction as well as “the rod of discipline” (Prov. 22:15).”

	I Am Not Ashamed of… on Shall Not Be Ashamed
	The Law and The Test… on In Darkness; There is Lig…
	The Law and The Test… on Seek GOD and His Word
	Wally Fry on Seven Letters to Seven Churche…
	Tim A. on Sin and Temptation

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