The LORD Will Tread Down Our Enemies

“O God, my heart is fixed; I will sing and give praise, even with my glory.
Awake, psaltery and harp: I myself will awake early.
I will praise Thee, O LORD, among the people: and I will sing praises unto Thee among the nations. For Thy mercy is great above the heavens: and Thy truth reacheth unto the clouds.
Be Thou exalted, O God, above the heavens: and Thy glory above all the earth; that Thy beloved may be delivered: save with Thy right hand, and answer me.
God hath spoken in His holiness; ‘I will rejoice, I will divide Shechem, and mete out the valley of Succoth. Gilead is Mine; Manasseh is Mine; Ephraim also is the strength of Mine head; Judah is My lawgiver; Moab is My washpot; over Edom will I cast out My shoe; over Philistia will I triumph.’
Who will bring me into the strong city? Who will lead me into Edom?
Wilt not Thou, O God, who hast cast us off? And wilt not Thou, O God, go forth with our hosts?
Give us help from trouble: for vain is the help of man.
Through God we shall do valiantly: for He shall tread down our enemies.”  Psalm 108:1-13  (KJB)

The Heavens Shall Declare His Righteousness

“The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
Out of Zion, the perfection of beauty, God hath shined.
Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people.
Gather My saints together unto Me; those that have made a covenant with Me by sacrifice. And the heavens shall declare His righteousness: for God is judge Himself. Selah.” Psalm 50:1-6  (KJB)

The Weapons Of Our Warfare

“Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: but I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
For though we walk in the flesh, we do not war after the flesh: for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.” 2 Corinthians 10:1-6 (KJB)

Great Need For Repentance

“There were present at that season some that told Him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
And Jesus answering said unto them,
‘Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.’” Luke 13:1-5 (KJB)

The Wicked In His Pride

“Why do You stand afar off, O LORD? Why do You hide Yourself in times of trouble? The wicked in his pride does persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasts of his heart’s desire, and blesses the covetous, whom the LORD abhors. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” Psalm 10:1-4 (KJB)

She Stands in the Top of High Places

“Doth not wisdom cry, and understanding put forth her voice?
She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors.
Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.” Proverbs 8:1-6 (KJB)

Jesus Prayed For Us

“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJB)

Though I have changed the title this post is a repost from September 14, 2010. Though there may be many who think Jesus prayed only for Himself, His disciples of that day, it is quite clear to us in the words above that He prayed for those who would believe on Him through their word. Though many years have passed their word is still being passed from one person to another.
There will probably be some who read the posts on Jesus’s prayer for His followers/disciples, and think, and believe, that this prayer was only for those 12 or so disciples who walked with Him through the streets of Jerusalem, along the shores of Galilee, and over the roads of Judea. If that would be the case then, the prayer is almost without merit. That would invalidate the promises, and you had just as well take away the cross and resurrection as well.

Now, hear what Jesus prayed next:

“Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJV).

 

There are at least a couple of things which Jesus requests in this portion of the prayer. First He lets it be known that this prayer is not just for Peter, James, and John; but also for Tim, Tom, Jane, and Jill. All those who have believed in Jesus through the words of the disciples. That means all those believers who have believed since the day Jesus prayed this High Priestly prayer.

The second request of this prayer (of these two verses) is that we might be one in Himself and the Father. To begin with; when anyone reads this prayer how can they deny what Jesus asked for. Jesus was admitting to being one with the Father. He has requested that we may all be one in Himself and the Father. Having been separated; in the darkness, on the cross; from the Father because of sin, Jesus’s death, burial and resurrection made this possible for all who will believe and follow Him.

The Selfish Shepherd

“Woe to the idol shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.” Zechariah 11:17 (KJB)

Some thoughts from John Wesley…

“The idol shepherd – To them that are but the images of shepherds. That leaveth – Casts off the care of the flock. The sword – Of the enemy, shall break his strength and be – fool his counsels. Dried up – They that have gifts which qualify them to do good, if they do it not, they will be taken away. They that should have been workmen, but were slothful, and would do nothing, will justly have their arm dried up. And they that should have been watchmen, but were drowsy, will justly have their eye blinded.”  JOHN WESLEY’S NOTES ON THE BIBLE for Zechariah 11:17

John Gills notes on Zechariah 11:17…

Woe to the idol shepherd,…. Or, “the shepherd of nothing” (w); that is, no true shepherd, that is good for nothing, for an idol is nothing in the world, 1Co_8:4 and who is an idol himself, sits in the temple of God, and is worshipped as if he was God. 2Th_2:4 and is an encourager and defender of idolatry:

that leaveth the flock; has no regard to its spiritual concerns; does not feed it, but fleece it, and leaves it to the cruelty and avarice of his creatures under him:

the sword shall be upon his arm; with which he should feed the flock:

and upon his right eye; with which he should watch over it:

his arm shall be clean dried up; his power shall be taken away from him; the antichristian states, which supported him, shall withdraw from him; the ten kings shall hate the whore, strip her naked, eat her flesh, and burn her with fire, Rev_17:16,

and his right eye shall be utterly darkened; not only given up to judicial blindness, which has been always his case; but his kingdom shall be full of darkness, Rev_16:10 his hidden things of darkness shall be exposed; all his crafty schemes will be confounded; and all his wit, cunning, and subtlety, will cease; and everything desirable to him will be taken away from him. His “arm” may denote his secular power, which shall be taken away from him: and his “right eye” his knowledge of the Scriptures, judgment in controversies, and infallibility pretended to by him, which wilt cease, even in the opinion of men. Ben Melech interprets it the eye of his heart or mind; and so Aben Ezra.”  JOHN GILL’S EXPOSITION OF THE BIBLE

Jonah’s Anger

“But it displeased Jonah exceedingly, and he was very angry. And he prayed unto the LORD, and said, ‘I pray Thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that Thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest Thee of the evil. Therefore now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die than to live.’ ” Jonah 4:1-3 (KJB)

It do not know, and yet I do know; I believe God was displeased with Jonah’s attitude; and he had to be disciplined.  I am not sure by the end of the chapter and short book that Jonah had learned about mercy and grace.

The prophet Jonah was a patriot to the nation of Israel. It was the godly nation.  It was the nation of God’s people. Here he is angry because God had mercy on a heathen people.

Let us who are saved by the grace of God through the cross of the Lord Jesus Christ; the only begotten Son of God; was buried, and He rose from the grave, always remember that God desires the whole world to know that He is the LORD God.  That is stated again and again through out Scripture.

Let us rejoice that enemies of God and our faith become our brethren, and love the Lord just as we do.  We too, were once enemies of God, and the cross of Christ (Romans 5:8-10).

Rejoice every time a soul is redeemed by the blood of the Lamb, who is Jesus Christ.

Quench the Fiery Darts

“Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.” Ephesians 6:16 (KJB)

As if to say “Don’t forget the shield of faith” the Apostle  gives instruction on using our faith in the spiritual battle we face. We cannot face the enemy without it.

“…The wicked” of the verse above is definitely speaking of the enemy of God (who is Satan), and ours; but we must not forget that wickedness, evil can be found in the people who live around us, and are pawns of the evil one. As Christians we are warned to guard our own hearts and minds; if we do not, then evil can come into our own lives.

Wickedness is all around us.  Can you see it?  There are people who call what is good “evil” and call what is evil “good”.  As Christians we must stand for what the Bible, the Holy Bible, the Holy Scriptures say; the word of God stands sure.  Without Scripture we can have no genuine faith.

Christians, Stand by faith in  the finished work of the Lord Jesus Christ.

From the Commentary of Jamieson, Fausset, and Brown…

Above all — rather, “Over all”; so as to cover all that has been put on before. Three integuments are specified, the breastplate, girdle, and shoes; two defenses, the helmet and shield; and two offensive weapons, the sword and the spear (prayer). Alford translates, “Besides all,” as the Greek is translated, Luk_3:20. But if it meant this, it would have come last in the list (compare Col_3:14).

shield — the large oblong oval door-like shield of the Romans, four feet long by two and a half feet broad; not the small round buckler.

ye shall be able — not merely, “ye may.” The shield of faith will certainly intercept, and so “quench, all the fiery darts” (an image from the ancient fire-darts, formed of cane, with tow and combustibles ignited on the head of the shaft, so as to set fire to woodwork, tents, etc.).

of the wicked — rather “of the EVIL ONE.” Faith conquers him (1Pe_5:9), and his darts of temptation to wrath, lust, revenge, despair, etc. It overcomes the world (1Jn_5:4), and so the prince of the world (1Jn_5:18).”

Do not remain blind to the Truth of who Jesus Christ is.  Jesus died on the cross, was buried, and He rose again.  He will one day return and put away all evil; and it will be what He declares as evil; not what men say.

 

The Truth

“For we can do nothing against the truth, but for the truth.” 2 Corinthians 13:8 (KJB)

The truth is what Scripture and the Gospel of Jesus Christ is about. Jesus is the Persona of Truth (John 14:6).  The apostle was not going to use the truth to control those who were walking, living in the truth.

Neither can  the Pastor, teacher, preacher of today.  The word of God is the truth.

I will leave you with some thoughts from a couple of sources:

From F. B. Meyer…

“None can really injure the truth or stop its victorious progress. As well try to stop the sunrise. We often help others most in our weakness, because then we rely most on the Spirit of God. It is the noblest end of life to build up others through our own expenditure, even to the draining of our strength and resources. The world is apt at destruction; and indeed not much art is required for pulling down. But the divine work is to build; we have God’s authority for that.”

and from the Jamieson, Fausset, and Brown Commentary…

“Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power (2Co_13:10).”

The truth of  the gospel is that  Jesus Christ came into the world to save sinners; of whom I am the chief sinner. He died for me, and gave me a brand new life.  He died on the cross that all who would believe on Him might be saved (John 3:15-18).  He was buried, and He rose again.

He lives. He lives. He lives. That is the truth.

Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

Time is Short

“But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; and they that use this world, as not abusing it: for the fashion of this world passeth away.” 1 Corinthians 7:29-31 (KJB)

The apostle Paul has been dealing with marital relationship for Christian men and women.  We get to these verses and he spells out how the Christian husband and wife ought to think and live for the honor and glory of God.

He says, “…the time is short”.  As Christians we do not have; and neither does the non-christian; a very long time to live. Life is short.  The apostle is telling us that we have a very short period of time to live for God, and be His witnesses in this wicked, dark, and dying world.

To the married he writes, “…be as though you had none…” and that is a wife; and is applicable to the wife to be as though she had no husband, as well.  That does not mean forsaking one another, neither ignoring each other in bed, or in work.  It deeply means that loving God, worshiping Him, witnessing for Him is the highest and best that a married couple can do.

To those who are weeping, and to those who are rejoicing:  rejoicing in a marriage is good, but rejoicing in the relationship you have with God is far higher.  Jesus said to His disciples when they came back rejoicing because they had power over demons,

“Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” Luke 10:20

The grieved heart for the passing of a loved one or sorrow over a health condition leads to weeping many a time. We are human beings with weaknesses, and often overwhelmed by sin and the world.  There is a time for weeping, but Paul is saying here that there is the matter of God, our relationship with Him and continued abiding fellowship with Him.

One final thing.  This world and all that is in it; “…the fashion of this world…”; is passing away – it is perishing.  Christian priority is to grow in love with the Lord Jesus Christ, live for Him.  In living for Him you will live a holy life, set apart from the lust of the flesh for worldly things and pleasures. Live in such a way as the Spirit of God in you can draw others to Himself.

Jesus Christ died for your sins, was buried, and He rose again. He forever lives making intercession for us.

 

Beware the Wolves

“For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.  Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.”  Acts 20:29-30  (KJB)

Paul, by the revelation of the Spirit of God, knew that when he was departed seducers, voracious, and evil men would come in and try to destroy the word and work of God. There are two types of voracious leadership named here.  I will let some sages from the past clarify who they are…

From John Gills Exposition of the Bible…

For I know this,…. By divine revelation:
that after my departing; either out of this world, or after his leaving them now, and proceeding on, his journey:
shall grievous wolves enter in among you; false teachers, comparable to wolves, for their craft and cunning, and for their greedy, covetous, and voracious dispositions; and who would be very grievous, troublesome, and even intolerable to them; these, he knew, would enter privily, at an unawares, into their churches, and set up themselves for preachers, without being called or sent:
not sparing the flock; fleecing it instead of feeding it, making merchandise of it, and like the Pharisees, under religious pretences, devour widows’ houses, and drain the purses of men; and having as little compassion upon their souls, poisoning them with their errors and heresies, subverting their faith, and bringing them into swift ruin and destruction, as much as would in them lie.

From Jamieson, Fausset, and Brown Commentary…

after my departing shall grievous wolves enter in among you — Two classes of coming enemies are here announced, the one more external to themselves, the other bred in the bosom of their own community; both were to be teachers, but the one, “grievous wolves,” not sparing, that is, making a prey of the flock; the other (Act_20:30), simply sectarian “perverters” of the truth, with the view of drawing a party after them. Perhaps the one pointed to that subtle poison of Oriental Gnosticism which we know to have very early infected the Asiatic churches; the other to such Judaizing tendencies as we know to have troubled nearly all the early churches. See the Epistles to the Ephesians, Colossians, and Timothy, also those to the seven churches of Asia (Revelation 2:1-3:22). But watchfulness against all that tends to injure and corrupt the Church is the duty of its pastors in every age.

O my friend draw near to Jesus Christ the Son of the Living God, God the Living Son.

The Works He Does

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater than these shall he do; because I go unto My Father.
And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.  If ye shall ask any thing in My name, I will do.”
John 14:12-14  (KJB)

In this scene Jesus is preparing His disciples for life without His bodily presence.  He is soon to depart from this earth by way of death, burial, and bodily resurrection; then to ascend up bodily unto the Father in their very presence (Luke 24:50-53; Acts 1:9-11).  Did you notice that in Acts where the angels said, “He will come again in like manner”?

I want to deal with that verse where it sounds as though you can ask for anything you want, and God is supposed to give it.  It is not.  The works Jesus did before His death. The miracles, and even more importantly the fearlessness in preaching the word, calling sinners to repentance and faith in God through the Son. His life was given for all who would believe in Him to be saved and live forever in the presence of the God of all creation.

Ask what you will according to His name, and God will give it.  That is ask what He would ask for.  Most of the time what Jesus asked for was to glorify the Father.  Is that a hint or what?

It is almost surely a sign of immaturity, or unbelief if one thinks that they can ask for cars, homes, lands, health, etc., and think that God is obligated to give them.  Remember this:  God is obligated to no one or no thing.

Ask for salvation.  Ask for God’s will in your life.  Ask for souls to be saved.  Ask for the filling of the Holy Spirit.  Ask that the word of God go forth in power; and much more.  Cars, houses, lands, even health?  What is that compared to eternity with the Father, Son, and Holy Spirit?

I ask God today to save the soul that is nearest Hell.  Could that be you?

When We Build

“And there went great multitudes with Him: and He turned, and said unto them,  ‘If any come to Me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be My disciple.  And whosoever doth not bear his cross, and come after Me, cannot be My disciple.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?  Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, ‘This man began to build, and was not able to finish.’  Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.  So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.’
” Luke 14:25-33  (KJB)

I will give you John Gill’s exposition of verse 28…

For which of you intending to build a tower,…. Taking up a profession of Christ and his Gospel, is like building a tower; which, as a tower, must be laid on a good foundation; not on carnal descent and parentage; nor on a sober and religious education; nor on a civil, moral life and conversation; nor on a bare knowledge of Gospel truths and a flash of affection for them, and the people of God; but upon Christ the sure foundation; and on principles of grace formed by his Spirit, in their hearts: and this, like a tower, is carried very high; not by professing high things, but by living on high amidst a profession; by having the affections set on things above; and by looking down with contempt on things below; and by looking to, and pressing after, the prize of the high calling of God in Christ: the profession of some persons is very low; it arises from low principles, and proceeds on low views, aims, and ends; but where it is right, and well founded, it is like a tower, firm and steady, and is a fortress and bulwark against apostacy. Now what person acting deliberately in such a case as this, and proceeding with intention and design,

sitteth not down first, and counteth the cost, whether he have sufficient to finish it? as every wise man would, who has any thoughts of building a tower, or any other edifice: and so such that have an intention to take up a profession of religion, should sit down and well consider of it; which does not imply, that persons should delay making a profession, on whom it is incumbent; but that this should be done with thoughtfulness, care, and prudence: it should be considered on what foundation a man is going to build: whether the work of grace is truly wrought upon his soul; what be the nature and use of Gospel ordinances; with what views he takes up a profession, and submits to ordinances; what the church and minister are, he intends to walk with; and what the charge and cost of a profession; for such a work is chargeable and costly, and should be thought of and considered, whether he is able to bear it: for he will be called to self-denial; and must expect to suffer the loss of the favour of carnal relations and friends; and to be exposed to the scorn and rage of the world; a cross must be took up and bore; and great grace and strength are requisite to all this.

The Old Fox

“The same day there came certain of the Pharisees, saying unto him, ‘Get Thee out, and depart hence: for Herod will kill Thee.  And He said unto them,

‘Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third I shall be perfected.’” Luke 13:31-32  (KJB)

It seems to me from the history which Jesus has had with these Pharisees, that they are only, themselves doing the real tempter’s work (that is the devil’s); trying to get Jesus out of Jerusalem before He was to die, and run from the work He came to do.

Jesus’s response was to respond without evil intent but to really assure His tempter’s help that He was aware of Herod’s  and of their feeble attempts.

Jesus was going to continue His work of healing and ministry right on up to the time of His death on the cross.  He would continue to heal, to cast out demons; and when He died on the third day He would be  perfected – He would rise from the grave in His glory.

That is the response every man and woman of God should do.  Let us continue being faithful to God’s will and glory until our  time of death, then He will raise us up with perfect bodies.

Come to  Jesus.  He died for you.  He carried away the guilt and condemnation of your sin in His burial. He arose from the grave conquering death and the grave, and He will raise you up alive too.

Loins Girded, Lights Burning

“Let your loins be girded about, and lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.”  Luke 12:35-36

In the era when our Lord walked the earth as  God in the flesh the people wore robes, and garments which covered their legs.  If they needed to run that would encumber them to a certain extent, or great extent.  What they needed to do to run in haste was to raise the garment up and gird it about their waist to free their legs for a much more free movement.  It was pulled up around their loins.

lights in that day needed tended each day, and to make sure oil was in the lamps so things could be seen by night.

The application for the follower of Jesus Christ today is that as we go we need to be always ready to give an answer for the hope which is in us.  Ready to run.  Ready and always letting the light of Jesus in  us be shining.

The Authority of the Kingdom of God

“But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.  But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.” Luke 10:10-12 (KJB)

“And if I by Beelzebub cast out devils, by whom do your sons cast out? Therefore shall they be your judges.  But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.” Luke 11:19-20

Leaving with you today the words of Matthew Henry from the commentary named for his work…

““Say to them, not with rage, or scorn, or resentment, but with compassion to their poor perishing souls, and a holy dread of the ruin which they are bringing upon themselves, Even the dust of your city, which cleaveth on us, we do wipe off against you, Luk_10:11. From them do not receive any kindnesses at all, be not beholden to them. It cost that prophet of the Lord dear who accepted a meal’s meat with a prophet in Bethel, 1Ki_13:21, 1Ki_13:22. Tell them that you will not carry with you the dust of their city; let them take it to themselves, for dust they are.” It shall be a witness for Christ’s messengers that they had been there according to their Master’s order; tender and refusal were a discharge of their trust. But it shall be a witness against the recusants that they would not give Christ’s messengers any entertainment, no, not so much as water to wash their feet with, but they were forced to wipe off the dust. “But tell them plainly, and bid them be sure of it, The kingdom of God is come nigh to you. Here is a fair offer made you; if you have not the benefit of it, it is your own fault. The gospel is brought to your doors; if you shut your doors against it, your blood is upon your own head. Now that the kingdom of God is come nigh to you, if you will not come up to it, and come into it, your sin will be inexcusable, and your condemnation intolerable.”” MATTHEW HENRY COMMENTARY on Luke 10:11

“That, in opposing the conviction of this miracle, they were enemies to themselves, stood in their own light, and put a bar in their own door, for they thrust from them the kingdom of God (Luk_11:20): “If I with the finger of God cast out devils, as you may assure yourselves I do, no doubt the kingdom of God is come upon you, the kingdom of the Messiah offers itself and all its advantages to you, and, if you receive it not, it is at your peril.” In Matthew it is by the Spirit of God, here by the finger of God; the Spirit is the arm of the Lord, Isa_53:1. His greatest and most mighty works were wrought by his Spirit; but, if the Spirit in this work is said to be the finger of the Lord, it perhaps may intimate how easily Christ did and could conquer Satan, even with the finger of God, the exerting of the divine power in a less and lower degree than in many other instances. He needed not make bare his everlasting arm; that roaring lion, when he pleases, is crushed, like a moth, with a touch of a finger. Perhaps here is an allusion to the acknowledgment of Pharaoh’s magicians, when they were run aground (Exo_8:19): This is the finger of God. “Now if the kingdom of God be herein come to you, and you be found by those cavils and blasphemies fighting against it, it will come upon you as a victorious force which you cannot stand before.”” MATTHEW HENRY COMMENTARY on Luke 11:20

Power Over Evil

“And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, saying, ‘Let us alone; what have we to do with Thee, Jesus of Nazareth? Art Thou come to destroy us? I know Thee who Thou art; the Holy One of God.’  And Jesus rebuked him, saying,
‘Hold thy peace, and come out of him.’
And when the devil had thrown him in the midst, he came out of him, and hurt him not.  And they were all amazed, and spake among themselves, saying, ‘What a word is this! For with authority and power he commandeth the unclean spirits, and they come out.  And the fame of him went out into every place of the country round about.”  Luke 4:33-37  (KJB)

There are few if any people who do not realize and admit that there is evil in the world we live in.  Sometimes we wear “rose colored glasses”, and try to hide the evil so we cannot see.  No matter how thick those lenses are it does not negate the fact of evil’s presence.

There are people in bondage to evil.  That is why there are shootings at schools, churches, office buildings, on highways, from hotel rooms overlooking a mass of people, etc.. There is no legitimate blame for these evil matters except these folks are in bondage to evil. We can take away guns, take away the explosives; and you still have evil coming from those with evil intent.

When Jesus was walking among men as Man, the God-Man He knew the condition of our hearts (Jeremiah 17:9). He even spoke of it (Matthew 12:34-37).  Evil thoughts and deeds comes from within our hearts; and until the heart of the man or woman is changed we spend countless amounts of dollars, and time trying to put a band-aid on something we have no power over.

In the above verses was a man in bondage to a demon. An unclean, evil, vile, and ruthless evil that caused this man to do evil things; it had taken possession of his mind and body.

Jesus said to the demoniac, “Hold your peace, and come out of him” and the demon was through; the man was free from the bondage of evil, and the uncleanness of evil

Are you being tormented by evil?  Jesus speaks to you, and tells you, “Come to Me”.  He casts out the evil, and you become new.  The One who has Power over evil died for you, so that you might be freed from sin, and the bondage of evil.  Call on Him. He will hear you and deliver you.

As They Followed Him They Were Afraid

“And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto Him,
‘Behold, we go up to Jerusalem; and the Son of Man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles: and they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again.’” Mark 10:32-34  (KJB)

This was the final time Jesus and His disciples would be going up to Jerusalem.  The disciples seemed to understand that, but not really understanding the coming consequences of this trip.  They had heard Jesus mentioned His death; and they had seen the hatred of the religious leaders toward Him.

They probably were afraid of any coming backlash against them, because they were His followers; and of what would become of them following the worst they could imagine.

Verse 32 was my focus as I was reading chapters 10-12 today. There are times I am fearful.  Sometimes it is a senseless fear.  I mean by that it is something contrived in my own mind. Other times it comes from real time and life situations. When ever fear invades is usually when I am not expecting it.  When I am afraid I choose to hear what the Master says, rather than what my fearful thoughts have imagined.

I have learned that I must question my fears; never my faith.  I am still learning that.

Don’t you just love the way Jesus comforts, and encourages His disciples?  He tells them the events that are going to happen; the ones they are fearful of; but does not leave them without the promise, “He shall rise again.”

Are you going through a fearful situation? Is it something too big for you to handle? Is it a contriving of your own mind?  Either way remember He has risen.  He died on the cross for the sins of the world; yours and mine; then, He was buried, and He rose again.  He forever lives that we too might live and reign with Him forever.

Leaven and Bread

“Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.  And He charged them, saying, ‘Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.’ And they reasoned among themselves, saying, ‘It is because we have no bread.’ And when Jesus knew it, He saith unto them, ‘Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart yet hardened?  Having eyes, see ye not?, and having ears, hear ye not?, and do ye not remember?
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?’
They say unto Him, ‘Twelve.’  ‘And when the seven among four thousand, how many baskets full of fragments took ye up?’ And they said, ‘Seven.’  And He said unto them, ‘How is it that ye do not understand?’” Mark 8:14-21  (KJB)

Leaven is an ingredient which causes bread to rise giving the appearance of being more than what it is.  It is puffed up.  It is often used in Scripture as representative of evil and its influence in people, and doctrines of religion and men.

The leaven of the Pharisees, Sadducees, the Herodians which the Sadducees were part of and was more political than religious.  The Pharisees were always twisting Scripture to fit their own understanding to keep the people in bondage to them, and their understanding of Scripture.  They put burdens on others that they would not do themselves.

I realize there is more to understand in the above verses than of leaven, but it was the words of Jesus ‘Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.’ which aroused my attention this morning.

Using Scripture to control others as did the Pharisees, and they tried to control Jesus too but could not; is an evil beyond description.  The preacher, the messenger of the word of God is to proclaim the truth of the word of God [Scripture] with clarity, understanding, and love letting the word and the Holy Spirit convict, comfort, encourage, and draw the lost, condemned soul to God.

Having a “Must do” list in order to be saved is leaven to the Scripture.  Salvation, sanctification, and glorification is solely the work of God.  Let us leave it there.