The Cross

Judgment from the North

/ Tim A. / Leave a comment

Judgment From The North

For the nation of Israel it seems that the North was the direction from which judgment would come. I think it interesting to note a Psalm that directs our attention to the North without naming the North. It is Psalm 75, and it says, “Do not lift up your horn on high; do not speak with a stiff neck.’ For exaltation comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one, and exalts another.” (vv.5-7). You notice the silence concerning North? Does Judgment come from the North? In the case of Israel and Judah it does.

Hear what the LORD spoke to Jeremiah:

“Then the LORD said to me: ‘Out of the north calamity shall break forth on all the inhabitants of the land. For behold, I am calling all the families of the kingdoms of the north,’ says the LORD; ‘They shall come and each one set his throne at the entrance of the gates of Jerusalem, against all its walls all around, and against all the cities of Judah. I will utter My judgments against them concerning all their wickedness, because they have forsaken Me, burned incense to other gods, and worshiped the works of their own hands.” Jeremiah 1:13-16

The judgment of which Jeremiah warned was coming on all the inhabitants of the land. It seems that the noble people, those of notable birth, or those who have great wealth sometimes think, “Oh, that won’t happen to us” or “We can become a part of the upper society people, and we can just fit in”, but the prophet’s message from the LORD is judgment on “all the inhabitants of the land”. Judgment is not a pleasant thing to talk about, but when the LORD calls you and gives you a message to proclaim, and tells you not to withhold a word, then you better obey.

Every preacher, and especially pastors would love to spend all their preaching, preaching of the goodness, love, grace, mercy of God. We would be thrilled just to always be preaching about the good we see in our fellow human beings, because there are good things done, there are good lives lived, and people saving physical lives; and encouraging others. The preacher, the pastor is not the man of God he should be, if he preaches not that we are sinners; condemned, dying and that our only hope of salvation is through the death, burial and resurrection of Jesus. To preach the cross of Jesus you must tell why He died on the cross, that means talking about our darkness of sin. We must tell why the Father had to judge His own perfect, sinless Son, turn His back on Him; and why Jesus went through that horrible three hours of total darkness while He was stretched between heaven and hell. We must preach that God made Him to be sin for us, that we might be made the righteousness of God in Him.

The judgment coming on Judah was coming from the north. It was in fact, coming from God. It was the plan of Jeremiah’s father, his family, and Jeremiah that he would be a priest in Jerusalem. That was a ministry that was much respected in Jeremiah’s day, and that of his family. Jeremiah even had plans of marriage, but that was not to come about. We will see that in a later word from God to the prophet. Prophets of God do not choose to be prophets; they are called by God to be prophets. That is the prophet Jeremiah. Prophets who call themselves serve themselves, lead others astray, and despise God’s prophets.

The judgment coming to Jerusalem was like all the kingdoms of the north were coming to set up quarters, homes, or shop right in the gates of the city. They would be encamping all around. The people of Judah would no longer be free. Not only is this against the city of Jerusalem but all the cities of Judah. This would include Bethlehem and Bethel.

The coming of these people of the kingdoms of the north was God’s utterance against their forsaking the LORD. There were those who were worshipping the LORD, but few and far between. Those who were worshipping were probably remaining silent. The priests who were praising God in their hearts and worshipping him, must have been silent concerning the condition of the hearts and lives of the people; thus were allowing them to continue to live in their sin and rebellion. Therefore, they were not the priests of God that they should have been. Take the offering the people bring no matter the true condition of their heart, or that they had been to the temple of Baal, and participated in those rituals. They will be okay as long as they are faithful to the temple of God. LIES, LIES, LIES. God is not glorified except with total devotion, commitment, and worship to Him and to Him alone.

Even though a man and/or woman may attend worship on Sunday morning, evening, Wednesday evening, and anytime the church house door is open, but they live for themselves the other days of the week, the rest of the time, and glorify not God with their life and living; they worship not, and love not the LORD with all their heart, soul, mind and strength. They have, in fact, forsaken the Lord, and “worship the works of their own hands”.

-Tim A. Blankenship

The Sin Offering

/ Tim A.

The following is from BibleGateway.com

‘If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish, unto the Lord for a sin offering.’ Leviticus 4:3

Those who would preach Christ, but not Christ crucified, miss the very soul and essence of our holy faith. ‘Let him come down from the cross, and we will believe in him,’ is the Unitarian cry. Anything but a crucified God. But there, indeed, lies the secret of that mystery, and the very core and kernel of our confidence. A reigning Saviour I do rejoice in: the thought of the splendour yet to come makes glad our eyes; but after all, it is a bleeding Saviour that is the sinner’s hope. It is to the cross, the centre of misery, that the sinner turns his eyes for comfort rather than to the stars of Bethlehem, or to the blazing sun of the millennial kingdom. I remember one joining this church, who said, ‘Sir, I had faith once in Christ glorified, but it never gave me comfort: I have now come to a faith in Christ crucified, and I have peace.’ At Calvary there is the comfort, and there only. That Jesus lives is delightful; but the basis of the delight is, ‘He lives who once was slain.’ That he will reign for ever is a most precious doctrine of our faith, but that the hand that wields the silver sceptre, once was pierced, is the great secret of the joy. O beloved, abide not in any place from which your eye cannot behold the cross of Christ. When you are thinking of the doctrines of the gospel, or the precepts of the Word, or studying the prophecies of Scripture, never let your mind relinquish the study of the cross. The cross was the place of your spiritual birth; it must ever be the spot for renewing your health, for it is the sanatorium of every sin-sick soul. The blood is the true balm of Gilead; it is the only catholicon [remedy] which heals every spiritual disease.

From a sermon at the Metropolitan Tabernacle #739, March 10 (1867)

Preacher, we ought always preach the cross of Christ.

-T.A.

A Challenge to Pastors

/ Tim A.

It is, I believe, a very important thing that we as pastors lead our people to know God through knowing His Word.  There is far too much ignorance of Scripture in our churches; and some of that responsibility lies on the steps of her leadership.

Do you read  the Bible daily, or do you just study it to prepare for sermons?  I can tell you that if you do not spend time reading to learn the word; your preaching will not matter much; for you or your people.

My challenge is this.  Start today, or as soon as possible to endeavor to read through the Bible in 90 days.  You can do it by reading 14 chapters per day, leaving you some room for being short of time a few days.  It will bless your life, your ministry and your preaching.

If you want to know God; you must begin by hearing His Word.  Begin in Genesis and read through Revelation in 90 days.

Join me.

-T.A.

Conduct Yourselves in Fear

/ Tim A. / Leave a comment

In this first chapter of First Peter we looked last at being holy.  It is God’s command that His people, Christians be holy.  We are called apart, set apart, so we are to be apart from the wiles, wickedness, and ways of worldliness.

Looking now at verses seventeen through twenty one we see what is required of us to be holy:

 “And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear;  knowing that you were not redeemed with corruptible things, like silver and gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.   He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God” 1 Peter 1:17-21 (NKJV).

To be holy is to be set apart from the society in which we live.  Not as monks, or as though a world of our own, but apart in the sense of not participating in the world system of greed, debauchery, lust, uniformity, etc..

Being holy, and since we as Christians call on the Father on a quite regular basis we also know that He is One who judges us justly, and  fairly according to our works, and knowing that we will conduct ourselves with the utmost respect of Him who holds our hearts and each breath we breath in His hands.  We will live with the fear, knowing that the time of our lives is in His hand.

Knowing the Father as we do; we also know that we have not been redeemed with material things.  Our redemption is not founded on how much gold or silver we possess, or how much we give away.  It is not based on any form of material wealth.  It is not gifts given for the fulfillment of the traditions of men.  Our redemption is not dependent upon someone else paying our way out of a fictitious purgatory.  The price of our redemption was paid to God our Father by the shed blood of Jesus Christ.  Our sin debt was owed to God.

Jesus Christ, the precious lamb of God, paid our sin debt to the Father for us.  The price of our redemption was His life.  He laid it down, and no man took it from Him.  As a matter of fact; the Father took His life (Read Isaiah 53:4).  Jesus was that sacrificial Lamb who was without spot, and without blemish.  There was no sin in the life of Jesus Christ, but He became sin for us (2 Corinthians 5:21), and the wrath of Almighty God was poured out to the max upon Him.

This was “foreordained” even before the foundations of the earth were laid, and it was fulfilled in that day when Jesus died on the cross for our sins.  It is only because of this wondrous gift than anyone can call on the name of the Father, and He will hear us, save us, and give us life eternal.  No one can come to God except it be given of the Father, through the death, burial, and resurrection of Jesus Christ.

Because of the resurrection of Jesus from death He has been restored to the glory He had with the Father from the beginning.  His glory renewed we can now have faith and hope in God.  Without this there would not be much of a point in our brothers and sisters in Christ suffering for His name.  Because He lives we live.  Because He died for us, we can die for His name’s sake, and give Him the glory.

May God bless our brothers and sisters who are suffering for the name of Jesus.

-T.A.