The Servant To Restore Israel

Thus saith the LORD, “In an acceptable time have I heard Thee, and in a day of salvation have I helped Thee: and I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that Thou mayest say to the prisoners, ‘Go forth;’ to them that are in darkness, ‘Shew yourselves.’
“They shall feed in the ways, and their pastures shall be in all high places.  They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.  And I will make all My mountains a way, and My highways shall be exalted.
“Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted His people, and will have mercy upon His afflicted.”
Isaiah 49:8-13

Chapter 49 is the beginning of the Servants song; a prophecy of the work of the Messiah known to most Christians as the Christ. So here we have a prophecy of the Savior of the world, and what He comes to do.

  1. He came at an acceptable time.
  2. He is helped by the LORD, who is His Father.
  3. He is promised to be preserved.  Could that be a hint of His death, burial and resurrection? I believe so.
  4. He is the covenant with the people.
  5. He is given authority to set prisoners free.
  6. He is the light to those in darkness.
  7. He makes a way through the earth, and for life eternal.
  8. He is the source of sustenance, and strength.
  9. He calls people from all nations to Himself.
  10. He brings joy, and singing to the heavens and the earth.

Because the LORD has comforted His people, and will have mercy on the afflicted.

He is still alive, active and still calling the lost to Himself. His name is Jesus Christ, and He is the Son of God who left the glory of Heaven, to become a Man, to die for our sins on the old rugged cross. He was buried, and He rose again.

As The LORD Lives…

The previous verse one we see that the call goes out to “Run…through the streets of Jerusalem…”, to seek for anyone who “executes judgment, who seeks the truth”, and if there is anyone then “I will pardon her”, God says. This takes us to the second verse:

“Though they say, ‘As the LORD lives,’ surely they swear falsely” Jeremiah 5:2 (NKJV).

The phrase “As the LORD lives” is one which the prophets often used to proclaim divine oracles, or by people swearing oaths. This was a city and a land which made great promises to God, and refused to believe that God would judge a nation, a city as Jerusalem, or its temple which was the “abiding place of God” for the people. The priests and people of Judah seemed not to view the LORD in any greater capacity than they did the gods the surrounding nations worshipped.

Due to this unbelief; this pluralistic thought; God holds them in contempt of the Laws of His name. The arrogance of the hearts of men and women of that day against the LORD was very similar to many of today.

To think that we could go to church or worship in any place and appease God for all our sin is at the height of arrogance, when we know that God sent His Son Jesus to die for our sins on the cross. To think that being baptized could appease the wrath of God against sin comes from the pride of a rebellious heart. To believe that to break the bread or drink the Lord’s cup would appease the judgment of God for sin is against the work of the Lord Jesus Christ. These things are for the genuine believer, and can never put away our sins; can never atone for sin.

The LORD lives; there is no doubt about that. Since we believe that, genuinely, then we must genuinely believe Him and follow Him and believe and practice the principles, testimonies, ordinances, laws, judgments, words, statutes, commandments of His Word. Just attaching His name on the end of prayer does not mean that it is prayed in His name; and just because you may attach His name to a sermon, or speech, does not mean that sermon or speech is of God or from His Word.

These people of Jeremiah’s day would speak in the name of the LORD, then lived their lives after the fashion of the surrounding nations. They were still worshipping God on the Sabbath, per se, and the rest of the week they worshipped the gods of the nations, either by practice or by neglecting the LORD.

We don’t do that: do we? It happens far, far too many times. Be sure when you use the LORD’s name it is in reverence, and in worship of Him whose name is reverend and holy –

“He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.” Psalms 111:9 (KJV)

-Tim A. Blankenship