Thursday

Day 86 – A Better Covenant

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When I began doing this 90 days of reading through the Bible my thinking on these posts were not to write commentaries on what I had read, but that is probably what they are.  They are more my thoughts on what I have read, and certainly not verbally inspired as the Scriptures are.  I had intended to write with more brevity, and in that I have probably failed.  Today; five days from the finish line; let me try and be brief with little word from me and more from the LORD’S Word.

My reading today was Hebrews 7 through James 3.

Hebrews 7 begins speaking of Melchizedek who is a mystery character of the Bible.  Hear what the writer of Hebrews says of Him –

“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.”  Hebrews 7:1-3 (KJV)

Who is this Melchizedek?  According to the writer of Hebrews, inspired by God; he sounds as though he is an eternal being.  He is the King of righteousness, the King of Salem – Peace; at least there is no record of a mother or a father, no genealogy.  He is one “Made like unto the Son of God; abideth a priest continually”.

The priesthood of Levi, the Aaronic priesthood needed to make sacrifices daily, but the writer of Hebrews says of Jesus;

“For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this He did once, when He offered up Himself.  For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.”  7:26-28

In chapter eleven much is spoken of faith.  It gives us a clearer understanding of faith.  “Faith is the substance of things hoped for, the evidence of things not seen” (11:1)  We find examples of faith from Abel to David, Jepthah, Samuel, Samson, the prophets and many unnamed ones.  Samson and Jepthah were real rascals, yet we find them to be awarded in the roll call of faith.  Praise the Lord.

Have faith in God.  I will not say anything of James today.  That will come; the Lord willing, in tomorrow’s post.

-Tim A. Blankenship

Day 79 – Sin in the Church

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There is probably nothing more sure and clear than the title of this post.  “Sin in the Church”.  To ask, “Is there sin in our churches?” is a very unnecessary question.  Where there is a church without sin; it is of their own confession; and not the truth.  Besides where there is people there will be sin.  By that statement I do not mean to lessen the gravity and seriousness of sin in the church.

In my reading this morning of 1 Corinthians 3 – 12 it was quite apparent that the apostle is writing this church to confront a major problem they have.  First of all they seem just a bit proud of their “Spirituality” and “love” since they have tolerated an adulterous affair to continue to go on in their midst (chapter 5).

The apostle addresses their immaturity at first,

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?”  1 Corinthians 3:1-3 (KJV)

We see there are other problems of sin within the congregation as well, “strife and divisions”, arguing and debating over who is the best preacher, and probably other things.  Too many times in today’s society Christians “wear their feelings on their sleeves”, are easily puffed up, easily knocked down,  and easily offended.  That is the height of immaturity.

Paul’s intent for writing this letter is not to shame or offend this people,

“I write not these things to shame you, but as my beloved sons I warn you.  For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.  Wherefore I beseech you, be ye followers of me.”  4:14-16

We live in a time where “Tolerance” is king.  At least much of laws are written with tolerance in mind.  What is the idea of tolerance?  The MIRRIAM/WEBSTER DICTIONARY defines “Tolerance” –

1. the act or practice of tolerating; esp. : sympathy or indulgence for beliefs or practices differing from one’s own  2: capacity for enduring or adapting (as to a poor environment) 3: the allowable deviation from a standard (as of size).

Today’s tolerance police would be proud of the Corinthian church.  They loved this couple so very much, and were so very tolerant they were about to bring the wrath and judgment of God upon themselves, and the whole church.  The apostle was not pleased when he heard of this, and this very well could be the main reason for writing this letter; the “straw that broke the camel’s back” so to speak.  Hear what Paul told the church to do with the man:

 “In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.  Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.”  5:4-8

If you will notice Paul’s concern was at least  in part for the man to be delivered from this grievous sin.  He was also very concerned with what it was doing and would continue doing if the rebelliousness and evil were not dealt with.

There is much to learn and hear for the guidance of the post modern church.  There is sin in the church today that needs to be dealt with.  I hear of adulterous affairs going on between couples within some local congregations; and if these sins and others are not dealt with then those churches will fall.

The first step in dealing with sin in the church is for each individual to keep their accounts short with God.  Read the Bible daily, hiding the word in your heart that you sin not against the LORD.  By taking heed to the Word of God their is cleansing and forgiveness.

To tolerate sin in one’s own life is not love; that is arrogance.  To tolerate sin within the church is not love, nor is it spiritual; it is pride and rebellion.

-Tim A. Blankenship

Day 72 – The Son of Man and The Scriptures

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In reading the gospels, especially Matthew, one cannot help but notice the importance the writers place on showing that the Scriptures are fulfilled.  One cannot help but notice, also how much Jesus Himself refers to the Scriptures, the prophets, and in Luke 24 Jesus even mentions the Psalms.  I am going to post a few of those verses concerning the Scriptures today, pray you will look them up and read the context of their writings.

This first excerpt of Scripture is from the story of the rich man and Lazarus,

“Abraham saith unto him, ‘They have Moses and the prophets; let them hear them.’  And he said, ‘Nay, father Abraham: but if one went unto them from the dead, they will repent.’  And he said unto him, ‘If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.'” Luke 16:29-31 (KJV)

The next quite obviously is of Jesus’s coming crucifixion,

“Then He took unto Him the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished.  For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again.” Luke 18:31-33

The next excerpt is as Jesus appears to the two on the road to Emmaus and explains the Scripture to them;

“Then He said unto them, ‘O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into His glory?’  And beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning Himself.”  Luke 24:25-27

The final one in Luke is when Jesus has appeared to all the disciples together in one place, and it is here that He mentions the Psalms;

“And He said unto them, ‘These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning Me.  Then opened He their understanding, that they might understand the scriptures, and said unto them, ‘Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.  And ye are witnesses of these things.  And, behold, I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:44-49

We need to ask ourselves, “Do I put enough relevance upon Scripture?”  After all the Scriptures are they which testify of Jesus.

-Tim A. Blankenship

Day 65 – Who Is Like the LORD?

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We hear many people speak of “Justice”, “Right” or “Rights”, and the world is filled with injustice, and unrighteousness; and none of us are completely innocent of either.  We love seeing the hungry fed, the poor and/or homeless given shelter and even finding prosperity in their paths of life.  Is it injustice that makes people poor; or unrighteousness that causes a family to go hungry or  without shelter?  My answer to that is NO!  Circumstances in life can have an affect on an individual’s misfortune; or that of a families homelessness and poverty.

One thing we can be certain of and that is that there is no injustice, or unrighteousness in or with our GOD, the Lord of creation.  My reading began in the Minor Prophet of Micah, and concluded with Habakkuk with Nahum in between.  My reading only consisted of 13 chapters today.  That is where those five extra days at the end will help make up the difference.

Micah is a prophet who calls for his listeners to “Hear”.  In verses 1:2; 2:1, 9; 6:1 the prophet Micah calls for the people to “Hear”.   He calls on the religious leaders to hear, the political leaders, and the people to “Hear”.  We need to hear what Micah has to say.  Micah’s name means, “Who is like the LORD?”

“The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.  Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from His holy temple.  For, behold, the LORD cometh forth out of His place, and will come down, and tread upon the high places of the earth.  And the mountains shall be molten under Him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.” Micah 1:1-4 (KJV)

By the first verse we can tell that Micah was a contemporary with Isaiah, Hosea, and Amos.  The LORD is a witness against all injustice and unrighteousness.

How many times have you heard someone say, “Life is not fair”, or “That’s just not fair” or some other “fair” statement.  NO! Life is not fair.  God is however Just and Righteous; and we can depend on and trust Him to do what is right, just and holy.  He calls on His people to live that way too.  The LORD is not pleased when He sees injustice and unrighteousness, especially in those who call themselves “children of God”.

“But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.  And many nations shall come, and say, ‘Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.” Micah 4:1-2

Micah is a prophet with a prophecy of promise.  A day is coming when nations will “flow” unto the “Mountain of the house of the LORD”.  “Flow” seems like a thing that a river would do within its banks.  It is a natural thing for a river to flow.  It is a natural thing for the people of God to flow to the place where God is, yet it is by the power of God that we are able to flow there.  Who is like the LORD?

We can see this question; though not stated as we read Nahum and Habakkuk.

In Nahum we have written,

“The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet.  He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.  The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein.  Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.  The LORD is good, a strong hold in the day of trouble; and He knoweth them that trust in him.   But with an overrunning flood He will make an utter end of the place thereof, and darkness shall pursue His enemies.” Nahum 1:3-8 (KJV)

The prophecy of Nahum is written to Nineveh, that same city that God had sent the prophet Jonah to about 100 or so years previous to Nahum’s prophecy; and the city had repented, and God withheld judgment.  However, now judgment was coming because of their sinful brutality and wickedness;

“Woe to the bloody city! It is all full of lies and robbery; the prey departeth not; the noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.  The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses: because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.  ‘Behold, I am against thee, saith the LORD of hosts; ‘and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.  And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.  And it shall come to pass, that all they that look upon thee shall flee from thee, and say, ‘Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?'” Nahum 3:1-7

Though Habakkuk asked the timeless question, “How can a holy God allow evil to continue?” he still comes to the conclusion like the others.  “Who is like the LORD?”  This prophecy is a debate, of sorts, between the prophet and the LORD.  Of course in a debate such as that there is only one winner of the debate; however the one who yields to the LORD’S wisdom is a winner too.

Habakkuk’s conclusion of the matter,

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the LORD, I will joy in the God of my salvation.  The LORD God is my strength, and He will make my feet like hinds’ feet, and He will make me to walk upon mine high places.” Habakkuk 3:17-19 (KJV)

Habakkuk has reached the conclusion that all of God’s people will reach.  God is God.  There is no other.  I will trust in Him when there are no crops; when the blessings are all dried up; when the flocks and the herds are no more.  Who is like the LORD?   There is none like Him.

-Tim A. Blankenship

Day 58 – A Different View

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From a different setting of things two people can see the same thing or event in a slightly different way.  That is the way of the gospels of the New Testament.  It is also the way of the prophets we will look at today.  Jeremiah and Ezekiel were men in two different locations.  They are contemporary with the other.  One, however, Jeremiah is in Judah or Jerusalem preaching and calling the people to repentance; while Ezekiel in in Babylon as a captive of Nebuchadnezzar and his kingdom; along with king Jehoichin.

Jeremiah’s message in Lamentations seems to have taken place after the city of Jerusalem is defeated, the walls broken down, the temple destroyed, and the precious articles for temple worship taken away.  We can see Jeremiah’s being known as “the weeping prophet” as we read the laments that are written there.  Ezekiel speaks to the people as God gives him visions, and acts for illustration.  Ezekiel’s message would be mostly to the people who are captive in Babylon, or the written message to be taken back to those still in Jerusalem.

My reading, if you have not figured it out by now, was Lamentations 1 – 5 and Ezekiel 1 – 9.  These prophets being contemporary with the other are coming from different perspectives, yet pretty much with the same message.  Jeremiah wrote his prophecy trying to save as many lives in Judah as possible, calling people to turn from their idolatrous worship, by turning back to the LORD of hosts.  Ezekiel sees the need for the people of Israel/Judah to realize that the LORD is the LORD.

Jeremiah was allowed to stay behind with a remnant of people, and the laments are written as he sees the city broken down, destroyed and forsaken;

“How doth the city sit solitary, that was full of people! How is she become as a widow! She that was great among the nations, and princess among the provinces, how is she become tributary!  She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.  Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.   The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.  Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.  And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.  Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.   Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.   Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.  The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.   All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.”  Lamentations 1:1-11 (KJV)

The prophets heart is grieved because of the cities destruction, but he knows it is due to her transgressions.  She has sinned against the LORD, been given many opportunities to repent and change, yet has continued in debaucherous rebellion against the loving, merciful LORD of hosts.

The prophet Ezekiel is taken by the hand of the LORD, in a vision to Jerusalem, and sees the wickedness going on there in the face of judgment,

“And He put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.”  Ezekiel 8:3 (KJV)

By way of a vision the LORD took Ezekiel back to Jerusalem and showed him the evil that was taking place at that time in their previous “glorious city”.  The “Ancients of the house of Israel were saying, “The LORD seeth us not; the LORD hath forsaken the earth.”

We do see in these to priests and prophets that there perspective is different, their views are different, but  the message of God is still the same.  The people of the land have forsaken the LORD.  There is a need for cleansing, healing and renewing.

A different view?  One was viewing from Jerusalem [Jeremiah].  The other was viewing from Babylon [Ezekiel].

The LORD of hosts, who holds the world, the universe in His hands will not tolerate evil in His people.  He will not allow His children to live successfully in sin.  He will judge our sin.  It has already been judged in His Son Jesus Christ.  However, when a Christian sins willfully, there remains no more sacrifice for sin.  As it is written, “It is a fearful thing to fall into the hands of the Living God” (Hebrews 10:31).

-Tim A. Blankenship

Day 51 – The Cornerstone

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It has been said, that in the building of a building with stone that a “cornerstone” is needed.  The size of the cornerstone determines the size of the building, the shape of the building and so forth.  So without a cornerstone there is not much direction.

My reading this morning was Isaiah 21 – 34.  In reading these verses there is much “Woe” presented to nations; Israel, and Judah included, but to them, also very much hope.

In chapter 28 God speaking through the prophet shows how the leadership has fallen.  Where they had been known for their beauty they were seen as a “fading flower” (vv. 1, 4), and the day was coming when the LORD of hosts would “be for a crown of glory, and for a diadem of beauty…” (v. 5).  The present leadership to whom Isaiah was speaking were drunken with wine and strong drink, making faulty judgment, and hating the word of the LORD.

The word of the LORD was not hidden to them.  The prophet had made it known to them over and over again “Precept upon precept, precept upon precept; line upon line, line upon line; here a little there a little…” (v. 13) where it seems they had grown tired of hearing it.  That did not stop the prophet.  He kept on preaching.  Go get ‘um Isaiah.  Go get ‘um preacher.

We need to understand; God’s Word does not promote us, our comfort, our peace, even our salvation.  The center, the promotion of the Word of God is God, His glory, His salvation.  I do not want to burst your bubble…  wait a minute – Yes I do.  This world is not about you.  This Word of God is not about you – it is not about us.  It is about Him, and He tells us,

“Therefore thus saith the Lord GOD, ‘Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.'” Isaiah 28:16 (KJV)

These words are referenced in the New Testament describing the person of Jesus Christ (Romans 9:33; 1 Corinthians 3:11-13; 1 Peter 2:6; Matthew 21:42-44).  This is truly a “precious corner stone”.

There are a couple of final verses I will leave with you today;

“Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for My mouth it hath commanded, and His Spirit it hath gathered them.  And He hath cast the lot for them, and His hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.” 34:16-17

Though these words are spoken for the previous few verses; they are also true for the whole of God’s written Word.  Particularly, “…No one of these shall fail, none shall want her mate…”  God’s Word will come to pass just as He has said,  not one word will fail.

Jesus is the Corner stone.  He is coming.  He will reign.

-Tim A. Blankenship

A Major Moral Issue

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The following is an article from Kairos Journal

The Pansexual Appetite

4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” 6 Lot went outside to meet them and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing.”

Genesis 19:4-7 (NIV)

Sociologically speaking, homosexuality ultimately leads to predatory activity. Research has shown that male homosexuality specifically is associated with a ravenous “pansexual” appetite that spawns other, even more heinous perversions. As psychiatrist and physician Jeffrey Satinover has demonstrated, “What we call the ‘gay lifestyle’ is in large measure a way of life constructed around unconstrained sexuality.”1 Wherever homosexuality flourishes and the cultural limits of sexuality are broken, not even children are safe from the effects.2

When the wicked men of Sodom approached Lot’s door and demanded access to his two male visitors, their intent was clear. The phrase “so that we can have sex with them” is synonymous with the rendering “so that we can know them.” The Hebrew verb “to know” used in this context carries with it the connotation of sexual relations (e.g., Gen. 4:17, 25). In verses 7-8, Lot clearly understands the word to be used with a sexual meaning. He calls their desire to “know” the men a “wicked thing” and offers his virgin daughters as a substitute. If their desire were simply to get acquainted with the men over a drink, Lot’s response would be absurd. Seeking to dismiss the matter of homosexuality as the sin in this passage, one modern interpretation insists that evidence in Ezekiel 16:49-50 suggests that God actually judged the Sodomites for their pride and lack of hospitality. But this explanation is weak if not laughable: both of these sins were bound up with a whole city engulfed by a drive for same-gender sexual relations. The sin had been compounded to such an extent that every man of the city viewed mere visitors as prey (v. 4).

Other pro-homosexual biblical interpreters argue that the sin of the Sodomites was not homosexuality per se, but the violence that they coupled with it—that is, their intention of gang rape. Jude 7, however, simply states that the sin of Sodom was that they “indulged in sexual immorality and pursued ‘strange flesh’”—the typical language Scripture uses to refer to homosexual activities. But what those who would seek to find something exceptional about the homosexuality in Sodom do not recognize is this: homosexuality in general opens the floodgates for all sorts of other deviant behaviors. They are inextricably linked. The men of Sodom who had given themselves over to same-sex intercourse eventually became the men who preyed on innocent visitors to their city.

Those calling for the normalization of homosexuality in modern cultures may not realize what they are asking for. Although many homosexuals are not predators like the men of Sodom, the truth is that the general practice always opens up a Pandora’s box to other kinds of deviancies such as pedophilia. Again, Satinover reports that “careful studies show that pedophilia is far more common among homosexuals than heterosexuals.”3 For this reason, those who seek to prevent special “rights” being given to same-sex relationships do not do so out of spite, bigotry, or hatred toward any persons. Rather, they act in the interest of the social good; they realize that if homosexuality is given a “free pass” in society, a host of attending evils will follow in its wake. Long before the fire and brimstone fell, the judgment of homosexuality had already begun within the walls of Sodom and Gomorrah. The same will occur in any culture that permits the practice to spread unabated.

Footnotes:
1     Jeffrey Satinover, Homosexuality and the Politics of Truth (Grand Rapids: Baker Books, 1996), 61.
2     Satinover warns that the acceptance of homosexuality results in a “general lifting of sexual constraint, which the philosophy that undergirds gay activism necessarily promotes.” Such an environment, he goes on to explain, produces an environment in which pedophilia becomes more acceptable. Ibid., 62-63.
3     Ibid., 64.

You can find other interesting articles on spiritual and moral issues here and you can receive free email updates from them.

-posted by Tim A. Blankenship

Day 44 – Thoughts from Psalms; Jerusalem

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The city of Jerusalem on the East shore of the Mediterranean Sea is a city which is the source of much conflict; yet its name means, “city of peace” or “teaching peace”.  Yet Jerusalem has no peace.  It is a source of much conflict because there are three religions which want to claim it as their own city.  Of course, the Jewish people claim it, they have since David claimed the city, after he conquered the Jebusites, and it was called then, “the city of David”.

Jerusalem was called Jebus when David conquered it.

“And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.  And the inhabitants of Jebus said to David, ‘Thou shalt not come hither.’  Nevertheless David took the castle of Zion, which is the city of David.” 1 Chronicles 11:4-5 (KJV)

And David changed the name to Jerusalem.

My reading for today was Psalm 122 through Psalm 135.  The city of Jerusalem is named six times in these 14 Psalms.  It is named three times in Psalm 122; verses 2, 3, and 6.

What is it that makes one historic city, in a historic country, and of very little real estate such a “hotspot”?  One thing is that it is the place one of the most well known men of history was born near the city, died there, was buried there, and He arose bodily from the grave in which He was buried.  Another thing in its history is that the temple of Solomon was at Jerusalem.  Solomon’s time as king of Israel was known as a time of peace, prosperity, and glory for the Jewish  people; as well as the glory of Solomon’s temple.  There has never been another like it.  There is another religion which holds Jerusalem to be a sacred place and that is the Muslim religion.

Jerusalem was held for years by Islamic people; and the Christian religion of Catholicism thought it good to start a war over the city, to conquer it and return it to “Christian” ownership.

Enough of my “history” lesson.

The psalmist prays for the peace of Jerusalem,

“Pray for the peace of Jerusalem: they shall prosper that love thee.  Peace be within thy walls, and prosperity within thy palaces.  For my brethren and companions’ sakes, I will now say, ‘Peace be within thee.’  Because of the house of the LORD our God I will seek thy good.”  Psalm 122:6-9 (KJV)

I believe we could put this to practice in our day.  Christian; we need to pray for the peace of Jerusalem, because when Jerusalem is at peace our Lord, Jesus Christ, Son of the Living God,  will be on the throne ruling in this world.  The world leaders of today are trying to bring peace to Jerusalem, and the world by doing everything, except what God in His word says we are to do.

Can we apply this verse to the church today?  Only in praying for our churches.  David was not asking for prayer for the church, but for Jerusalem, the city,

Notice what he says of those who will pray for the peace of Jerusalem, the city of peace. First, “They shall prosper that love thee”  When we pray for the peace of Jerusalem I believe we are praying for the coming of the Lord Jesus.  He is the Prince of peace.  There will be no peace on earth until the Prince of peace comes in all His glory.

Before He comes, however, you need to know the “peace of God” that only Jesus can give.  When He comes it will be too late.  To know about Him, His life, death, burial and bodily resurrection today; and to reject Him opens your mind to all forms of deception for the days ahead.

Secondly, when we pray for the peace of Jerusalem, we are praying for peace in individual lives to prosper.

Believe on the Lord Jesus Christ and experience peace, today.  (See Romans 5:1; Philippians 4:7)

-Tim A. Blankenship

Day 37 – Thoughts from Psalms; Waiting

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The word wait is use nine times in the reading for today.  My reading was from Psalms 24 – 37.  Waiting is not a pleasant thing to do; especially in today’s fast moving world.

We wait in traffic.  We wait for that job interview and job that is going to put us in a higher income bracket, and maybe on “easy street”.  We wait at the doctor’s office.  We wait in the Emergency Room.  We wait for news of family and friends to come.  It seems when we are anxiously waiting that it takes forever coming; whatever it is we are waiting for.

We are admonished by Scripture and these Psalms,

“Wait on the LORD: be of good courage, and He shall strengthen thine heart: wait, I say, on the LORD.” Psalm 27:14 (KJV)

Expectantly is the idea of “Wait on the LORD”.  Trusting Him in the time when things do not seem to be happening.  What are we to do while we are “Waiting on the LORD”?  We do what we know to do, keep on going, keep on trusting, but by His directives and plan; not our own.

“Yea, let none that wait on Thee be ashamed: let them be ashamed which transgress without cause. Shew me Thy ways, O LORD; teach me Thy paths. Lead me in Thy truth, and teach me: for Thou art the God of my salvation; on Thee do I wait all the day.” 25:3-5

There will be no shame for those who are waiting on God; ie, trusting in Him.  Too many times we jump ahead of what God wants us to do, and we end up making messes of our lifes situation.  That is seen in the business world, and the spiritual lives of people.

A Christian business man may know to trust the LORD in his business situation, yet a need may arise for a certain type of qualified individual who can get the job done, and he takes the first one who comes along, and things end up in a mess.

I fear there are far too many churches, and Christians who are having worship services that are geared to fleshly activity rather than divine worship; because they want to “prime the pump” so to speak, getting ahead of what God’s word teaches, and instilling their own devices.  In this we end up with a mess; outside God’s directive and plan; where He is not truly worshipped and praised.  We feel good, but God does not.  No shame will come to those who wait on God.

“Rest in the LORD, and wait patiently for Him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.” 37:7-9

The word “wait” and “patiently” are used together in the first part of these verses and the idea is a bit different.  It seems that it is almost a painful thing, sort of like an exercise of building strength, character, or patience.  I do not know if you have ever prayed for patience, but I can almost assure that if you have, or when you do, something will come along which will build up patience in you; a trial of great pain and sorrow.  It was the apostle Paul who said,

“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience…” Romans 5:3

“Waiting on the LORD” means also that we are living His way, not our own.  Let me end this commentary today with these words,

“Wait on the LORD, and keep His way, and He shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.” 37:34

His way is found in Scripture, the Bible, and these words tell us of the One who would come to take away our sin and its condemnation.  That one is Jesus the Christ, Son of the Living God.  He told us, after His death, burial and bodily resurrection that He would return.  Let us who believe Him, and trust Him wait patiently for that blessed hope and glorious return.

-Tim A. Blankenship

Day 30 – Inspirational and Encourageing

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Today marks the thirtieth day for the journey through the Bible in ninety days.  I have been thoroughly blessed, inspired, and encouraged.  I have also learned things I did not know, helping me to realize even more that “The more I know; the more I realize I do not know.”  I am now one third of the way through this journey and looking forward to the next 6o days.

I was greatly inspired and encouraged by reading through Ezra and the first four chapters of Nehemiah this morning; thus, the title for today’s post.

In yesterday’s reading, finishing 2 Chronicles we were left with Judah going into Babylonian captivity, Jerusalem being destroyed, the walls broken down, the temple destroyed, and all the vessels, gold, silver, bronze, taken to the storehouses of Babylon; just as the prophet Jeremiah warned and foretold.  The prophet Isaiah had warned of this destruction, and captivity at least one hundred years before it happened.

Some may ask, “Why do you put so much stock in the Bible?”  and my answer to that is, “Because, when God speaks, it comes to pass; just like He says it.”  There is not one word God speaks that has been diminished, is being diminished, or will be diminished.  That is why I was so inspired and encouraged by Ezra and the first four chapters of Nehemiah.

Someone has said, and I believe it was written by Charles H. Spurgeon; “God will not allow His children to sin successfully.”  Reading the Bible sure helps us see that.  God pulls no punches.  We can see clearly that God deals with sin.  We see also that He is gracious, and slow to anger and wrath.  He is also merciful in not giving us what we truly deserve.

According to Jeremiah’s prophecy the nation of Israel would be in Babylonian captivity for seventy years.  At the time of Ezra that seventy years has been fulfilled, and we read –

“Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, ‘Thus saith Cyrus king of Persia, ‘The LORD God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build him an house at Jerusalem, which is in Judah. Who is there among you of all His people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (He is the God,) which is in Jerusalem.  And whosoever remaineth in any place where he sojourneth, let the men of his place helpa him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.”  Ezra 1:1-4 (KJV)

Now here is a catcher for you.  The prophet Isaiah names the king that will do this probably 150 years or more before Cyrus is born.  How can this be?  The prophet, being inspired by God; God who knows all things; who knows the past, present and the future, and knows your name; and knew you before you were born; told the prophet what was going to happen, and to write it down.  Isaiah did –

“That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, ‘Thou shalt be built; and to the temple, Thy foundation shall be laid.’ Isaiah 44:28

‘Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.  For Jacob My servant’s sake, and Israel Mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known Me.”  Isaiah 45:1-4 (KJV)

In Ezra God has  put it in the heart of Cyrus, king of Persia to fulfill His word of promise to Israel/Judah and have the temple in Jerusalem rebuilt, even to providing the precious metals and all necessary costs at Persia’s expense.

God’s purpose in the captivity was to drive Israel from her sins, and to give rest to the land for the sabbath years the people had avoided to observe (2 Chronicles 36:21), and to restore their faith in Him.  In reading Ezra we read of much opposition from people of the area, even putting the work of the temple to a standstill until the king finds that it had been ordered by Cyrus years before, then the work is continued with the approval of Persia.  Haggai, and Zechariah were two prophets  who prophesied during this time, and encouraged the people to continue building without the approval of the king of Persia, until they did receive it (chapters 5 – 6).

Ezra went to encourage and lead in the temple’s rebuilding and to teach the word and law of the LORD –

“For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.”  Ezra 7:10

There are some things I read in Ezra about their divorcing the foreign wives and sending them away that poses some problems. However, the problem was their sins and disobedience to the word of God, not God’s causing.  How seriously should God’s people take the matter  of holiness?  Very seriously.

Nehemiah had a burden for the building of the walls of Jerusalem.  He is sent by the king to go and rebuild the city.  He surveys the city walls, the city (chapter 2:12-20), then he challenges the people and they comply joyously with his requests.  Now see what God has wrought in the Old Testament with Judah.

Now, think of what God can do with you if you would surrender yourself to the way of Salvation which is found only through the gift of His Son Jesus Christ and His death on the cross, His burial where all our sin, guilt and condemnation was carried away as far as East is from West, and then He arose bodily from the grave; and is today seated by the Father’s right hand as our Great High Priest.  There is no one but Him who can deliver you from your sin.

Inspirational and Encourageing?  To me it definitely is.

– Tim A. Blankenship

Day 23 – Of Kings and Prophets

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In the reading today we begin the reading of a king of Judah by the name of Asa (1 Kings 15), and it is said of him, “Asa did that which was right in the eyes of the LORD, as did David his father” (15:11).  We are also told previous to Asa of Abijam whose “heart was not perfect with the LORD his God as the heart of David his father” (v. 3).

Asa is Abijam’s son, and Asa walks with God.

In reading 1 Kings 15 – 22 we continue to see this phrase of the kings of the Northern Kingdom of Israel, “And he did evil in the sight of the LORD…” or something similar.  We are told of two kings at least for Judah who were walking with God like David, who is the standard, for the walk of kings.

If kings are to do their kingdoms well; it would do them good to walk with God.  Those who do not walk with God will lead their people to destruction.  I would dare say the economic and moral collapse of a nation is due to the lack of godly, spiritual leadership in that nation.  Including the United States of America.

Thank God for prophets of God who will stand for the truth, no matter what.  In chapter 17 we are introduced to Elijah, often called the “prophet of fire”.  When we are introduced to Elijah we have him saying to one of the most wicked kings to ever live – Ahab –

“And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, ‘As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.”  1 Kings 17:1 (KJV)

Wicked kings need a prophet of God who will get in their face and call their sin and rebellion against God what it is.  Elijah did just that, and God proves that Elijah is His prophet by answering Elijah’s prayers, sending drought, with no morning or evening dew, or rain.  We learn later that this drought lasted for 3.5 years.

One thing we need to realize is that when this prophet pronounced this drought upon the Northern kingdom, it was a drought that affected the evil as well as the righteous, even Elijah.  That is why we see Elijah being sustained by God through ravens providing meat and bread a the “brook Cherith”  (17:5).

Elijah was a man of fire and faith.  He believes God; acts for the glory of God; and challenges the false prophets of the wicked queen Jezebel on Mount Carmel.  He does something unheard of.  The prophets of Baal had been known to put fine under their altars and deceive people into thinking that Baal was actually lighting the fires on their altars; but Elijah says, “Put no fire under” (18:23), and he himself “put no fire under” the altar, but both he and the prophets of Baal would be totally dependent upon the one who would answer by fire.  Elijah upon the GOD of creation and glory.  The false prophets upon the foolish hopes of false teachings.

Could it be that the reason there is no one challenging the prophets of finance, health, technology, science, is because we have not any who are really confident in the power of God as Elijah was?  Why not?  Do we not have the power of Jesus Christ.  I am only saying that our financial problems are related to spiritual bankruptcy, our health decay is spiritually related; the only reason for our technological growth is given us by creative thinking that was originally given to man by God; and true knowledge [science] comes from God.  The rest is bunk and leads to spiritual decay and death.

When Christian churches across our land are lighting the fires of the altar with entertainment rather than preaching the word of God; it is of little wonder why we are so spiritually bankrupt.  Those who are dependent upon drawing a crowd; and not preaching the word of God and the gospel of Jesus Christ are similar to the prophets of Baal who put fire under the altars.

The answer to the sins and all ills in the world is Jesus Christ.

-Tim A. Blankenship

Day 16 – Me and My House

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Reading the fourteen chapters I read today left me a little bit bewildered, because there is so much to think about when it comes to writing and what there is to post.  As I sat down to write I was not sure of what to post here at Fire and Hammer; and then I believe I saw the way this was to go.

My reading consisted of Joshua 23 – 24 and Judges 1 – 12.  In Joshua his life is coming to an end and he offers a challenge to the people he is leading;

“And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.”  Joshua 24:15 (KJV)

I know, I know a very familiar verse to every Christian; at least it should be.  However, I think I see it a bit differently now after reading it this time.  I noticed that Joshua puts the responsibility of their obedience upon their shoulders.  I guess I knew that previously, but it seemed more pronounced today.  Hear the conversation between Joshua and the people,

“And Joshua said unto the people, ‘Ye cannot serve the LORD: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins.  If ye forsake the LORD, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good.’  And the people said unto Joshua, ‘Nay; but we will serve the LORD.’  And Joshua said unto the people, ‘Ye are witnesses against yourselves that ye have chosen you the LORD, to serve Him.’ And they said, ‘We are witnesses.’  ‘Now therefore put away, said he, ‘the strange gods which are among you, and incline your heart unto the LORD God of Israel.'”  vv. 19-23

God demands that His people be holy.  Joshua gave them the truth of God and His Word, and they said we will be responsible.  “We are willing to suffer the consequences of our disobedience when we do so”, “We are witnesses” of this.

We then enter the book of Judges, read of Joshua’s death, and how the people anger the LORD through their worship of foreign gods; which actually begins by departing from GOD.  Disobedience is the first step of departure from GOD;

“And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.” Judges 1:19

The chariots would have appeared to them to be like a military tank to a man on foot in today’s army.  Yet, I must ask, What of God and faith in Him?  Is that not how the walls of Jericho came tumbling down?  Is that not how the waters of the Red Sea parted?  What about the water from the Rock?  The Manna from heaven?  Then we read,

“And an angel of the LORD came up from Gilgal to Bochim, and said, ‘I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.   And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?  Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.” 2:1-3

So now, because of their absence of trust in the LORD, their departure from Him to other gods; GOD leaves the enemy in their midst to act as “thorns in your sides, and their gods shall be a snare unto you.”  We as Christians can sit back and judge them and ask these questions concerning their faith; but what about our own.  When it comes to holiness are there things in our hearts and lives that separate us from the blessing of God?

Our holiness is, of course, through the death, burial and bodily resurrection of Jesus Christ.  It is His holiness, His righteousness, in which we must rest; however, we too have a responsibility to obedience in “… faith which worketh by love.” (Galations 5:6).

Grow in faith and love toward Jesus Christ.

-Tim A. Blankenship

Day 2 – Abraham, Ishmael, Isaac, Jacob and Esau

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One of the things that crossed my mind as I was reading this morning was how these men all had something in common.  What is that commonality?  They are all sinners, deceivers, liars and tricksters.  Yes!  Even Abraham the patriarch of Judaism and Christianity.

Abraham had the promises of God for the land of Canaan.  Verse 18 of chapter 15 of Genesis states,

“In the same day the LORD made a covenant with Abram, saying, ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:'” Genesis 15:18 (KJV)

Yet Abraham is fearful for his own life, lies to Abimelech about Sarah only being his sister, causes a curse on the people of Abimelech (chapter 20, Genesis).  He is a man of faith.  God had given him great and precious promises.  Promises of protection, power, wealth, and generations.

Abraham and Sarah laugh at God’s promise of a child, with both of them as parents of the child.  Abraham laughs in 17:17, and Sarah in 18:12.

Ishmael is the offspring of an unholy act of unbelief in the behalf of Sarah and Abraham.  Despite this God gives Hagar many promises concerning Ishmael, and they are fulfilled just as God has promised.

Isaac, the son of promise ends up in a lying mood as well (chapter 26:6-13).

The name Jacob means “supplanter” equaling trickster, deceiver, you can get the message from that.  That name really fits Jacob.  He first trades his elder brother Esau out  of his birthright; which he eagerly sells for a bowl of soup.  Which does not say much about Esau’s character.  Jacob thought more of it than Esau did; or he would not have sought it.

The reason I point this all out is, that, the Bible pulls no punches when it comes to mankind’s need.  Our greatest need is grace.  There is none who is righteous.  We are all condemned in sin.

It is God in His grace who came down to sinful, lying, fearful, Abraham and makes him faithful Abraham, “friend of God”.  It is God in His grace who chose the lying Isaac to be the second patriarch of the faith.  It is God in His grace who chose Jacob, and changed his name from “Supplanter” to later “Israel”.

It is God in His grace who reaches down to liars, cheats, harlots, adulterers, adultresses, murderers, drunks, thieves, and the worst among us; and says to all who will hear,

 “For whosoever shall call upon the name of the Lord shall be saved.”  Romans 10:13 (KJV)

-Tim A. Blankenship

Marks of Iniquity

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Our sins can many times be very grievous to our minds and hearts.  Our iniquities are many; at least mine are.  It gives me great peace, strength and courage to read in the Psalms such verses at this,

“If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?  But there is forgiveness with Thee, that Thou mayest be feared.” Psalm 130:3-4 (KJV)

We are a wretched lot.  We carry our sin around as a weight, even after we have sought forgiveness, received forgiveness, and we never forget it.  It is baggage that burdens us down.  Who do we think we are?  When we have asked God’s forgiveness; and that is the One whom sin really and truly offends.  He is the only one who can forgive.

If God “marked” or counted our sins and iniquities; there is not a one who could stand before Him.  We would all be doomed, condemned, and done for.  When we sin, and we ask for His forgiveness in repentance; the sin, the iniquity is gone for ever.  There is only forgiveness because of the gift of Jesus Christ and His death on the cross, His burial and resurrection.  Jesus paid the price for our sin debt.

The following are the comments of Charles H. Spurgeon on verse 3,

“If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?” If Jah, the all-seeing, should in strict justice call every man to account for every want of conformity to righteousness, where would any one of us be? Truly, he does record all our transgressions; but as yet he does not act upon the record, but lays it aside till another day. If men were to be judged upon no system but that of works, who among us could answer for himself at the Lord’s bar, and hope to stand clear and accepted? This verse shows that the Psalmist was under a sense of sin, and felt it imperative upon him not only to cry as a suppliant but to confess as a sinner. Here he owns that he cannot stand before the great King in his own righteousness, and he is so struck with a sense of the holiness of God, and the rectitude of the law, that he is convinced that no man of mortal race can answer for himself before a Judge so perfect, concerning a law so divine. Well does he cry, “O Lord, who shall stand?” None can do so: there is none that doeth good, no, not one. Iniquities are matters which are not according to equity, what a multitude we have of these! Jehovah, who sees all, and is also our Adonai, or Lord, will assuredly bring us into judgment concerning those thoughts, and words, and works which are not in exact conformity to his law. Were it not for the Lord Jesus, could we hope to stand? Dare we meet him in the dread day of account on the footing of law and equity? What a mercy it is that we need not do so, for Psa_130:4 sets forth another way of acceptance to which we flee.

Once Jesus has forgiven our sin, the only marks of iniquity are in our own head.  The only one who desires to remember, and wants to condemn us is the accuser- the enemy of Christ and Christians.

-Tim A. Blankenship

Vengeance and God

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As I read the Psalms this morning; particularly Psalms 91 – 95; the 94th Psalm and verse 1 was of special interest.  Now let me say off the start that there is no one I can think of that I want harm or God’s vengeance or mine to come on.  I do not believe the Psalmist had any one individual in mind either.  However, there is evil in the world, and most of the time evil comes through people.

One of the greatest evils of our time in the United States of America is abortion; the murder of the unborn human child.  However, we do not want to continue evil by doing evil in taking the lives of those who are in the eyes of the Supreme Court of our country, and “law of the land”.  Vengeance is in our Lord’s hands.  It is not mine or ours.

“O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew Thyself.” Psalm 94:1 (KJV)

The act of retribution upon evil is God’s.  We as citizens of our nation have the power and authority to try and overthrow the ruling of the SC, and write new laws, but not to take life.

Reading the above verse makes me think of a couple of others,

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, ‘Vengeance is mine; I will repay,’ saith the Lord.”  Romans 12:19, (Deuteronomy 32:35).

The other one being to finish up the sentence of the Psalmist, “Shew Thyself”,

“For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him.” 2 Chronicles 16:9a (KJV)

Vengeance is the Lord’s.  It is sweeter when we leave it in God’s hands; and the justice done is so much more redeeming when we leave it with Him.

For any evil, there is forgiveness when one comes to the cross of Jesus Christ.

-Tim A. Blankenship

Foolish Anger

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I have said it here before that there are some who find fault with anger of any kind.  Anger, however, is a god given emotion.  I do believe that you can judge the character of a man or woman by what makes them angry.  Paul the apostle did say, “Be angry and sin not: let not the sun go down upon your wrath: neither give place to the devil” (Ephesians 4:26-27).  There is a place for anger.

The child of God should be angry by evil in the world, personal sin, and the destruction that sin, and its cohorts inflict on the world.  Anger because a business wants paid and will not bring you any propane until you pay your last bill is pointless anger, and is certainly not holy.  For a person to become angry for another whose power has been cut off in the cold and the power company will not leave the power on is possibly a good anger; as long as it  is controlled anger.  Controlled anger might mean going and paying up the bill for the one who owes it; if possible.  If not possible find a way to help.

I was reading Proverbs 12 this morning and the following verse caught my attention,

“A fool’s wrath is presently known: but a prudent man covereth shame.”  Proverbs 12:16 (KJV)

There are some who get angry about the smallest things, and will voice their anger in public, private, business, home, church, etc., and just let their foolishness be seen by all.  It is one of those occasions where you remember the saying, “It is better to be thought a fool, than to open your mouth and remove all doubt.”

It is kind of sad, but you can tell people who are angry.  Their countenance tells me they are angry.  Bitterness, anger not dealt with, envy, hatred, malice seem to all fit together.  Let me leave you with the commentary of Matthew Henry on Proverbs 12:16 :

Note, 1. Passion is folly: A fool is known by his anger (so some read it); not but that a wise man may be angry when there is just cause for it, but then he has his anger under check and direction, is lord of his anger, whereas a fool’s anger lords it over him. He that, when he is provoked, breaks out into indecent expressions, in words or behaviour, whose passion alters his countenance, makes him outrageous, and leads him to forget himself, Nabal certainly is his name and folly is with him. A fool’s indignation is known in the day; he proclaims it openly, whatever company he is in. Or it is known in the day he is provoked; he cannot defer showing his resentments. Those that are soon angry, that are quickly put into a flame by the least spark, have not that rule which they ought to have over their own spirits. 2. Meekness is wisdom: A prudent man covers shame. (1.) He covers the passion that is in his own breast; when his spirit is stirred, and his heart hot within him, he keeps his mouth as with a bridle, and suppresses his resentments, by smothering and stifling them. Anger is shame, and, though a wise man be not perfectly free from it, yet he is ashamed of it, rebukes it, and suffers not the evil spirit to speak. (2.) He covers the provocation that is given him, the indignity that is done him, winks at it, covers it as much as may be from himself, that he may not carry his resentments of it too far. It is a kindness to ourselves, and contributes to the repose of our own minds, to extenuate and excuse the injuries and affronts that we receive, instead of aggravating them and making the worst of them, as we are apt to do.

Remember the Proverbs advice and be prudent.  When you are angry; deal with it, and cover the shame.

-Tim A. Blankenship

To Dwell at Ease

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We people who are citizens of the world enjoy our comfort and ease; especially those of us who are citizens of the USA.  We hardly know anything but our own comfort and ease.  Even the poorest among us is far more wealthy than some of the people in what is known as “third world countries”.  Where did that term ever come from anyway? “Third world country”.

God has given a promise to a certain lot of people for an ease to life through the words of the Psalmist –

“What man is he that feareth the LORD? Him shall He teach in the way that he shall choose.  His soul shall dwell at ease; and his seed shall inherit the earth.”  Psalm 25:12-13

Fear is a part of human life.  What we fear, and sometimes who we fear will affect how we live.  There are people who fear the unseen, the unknown, the future.  Fear of these things are fruitless and can help no one except cause you pain and grief.

There is a fear that is worth while for all the human race, and that is to fear God, the LORD.  It has been said by godly men down through the ages; I do not think it can be credited to any one individual; that “If a man fears God he will not, nor needs not to fear anything else”.

The Psalm above shows us a bit of that thought.  The one who fears the LORD the LORD will teach him in the way he chooses.  When we fear God we will choose the right way, the right things, the godly things and God will bless them.

To dwell at ease does not mean there will be no problems; but that even in the midst of our problems we will be at ease knowing it is in the hands of our Lord.  The choices the righteous make, or the ones God makes in their lives will be a blessing even to their heirs.

From the Matthew Henry Commentary we read –

Him that feareth the Lord he will teach in the way that he shall choose, either in the way that God shall choose or that the good man shall choose. It comes all to one, for he that fears the Lord chooses the things that please him. If we choose the right way, he that directed our choice will direct our steps, and will lead us in it. If we choose wisely, God will give us grace to walk wisely.
2. That God will make them easy (v. 13): His soul shall dwell at ease, shall lodge in goodness, marg. Those that devote themselves to the fear of God, and give themselves to be taught of God, will be easy, if it be not their own fault. The soul that is sanctified by the grace of God, and, much more, that is comforted by the peace of God, dwells at ease. Even when the body is sick and lies in pain, yet the soul may dwell at ease in God, may return to him, and repose in him as its rest. Many things occur to make us uneasy, but there is enough in the covenant of grace to counterbalance them all and to make us easy.
3. That he will give to them and theirs as much of this world as is good for them: His seed shall inherit the earth. Next to our care concerning our souls is our care concerning our seed, and God has a blessing in store for the generation of the upright. Those that fear God shall inherit the earth, shall have a competency in it and the comfort of it, and their children shall fare the better for their prayers when they are gone.

There are many things in this world to fear.  You can find them, even without looking; but if you will trust the LORD you can face those fears, by knowing that all is in His hands.

-Tim A. Blankenship

Baptist Preachers

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Be careful not to water down the word of God and the Gospel of Jesus Christ.  The same blood of Jesus that was shed on His cross, that saved then, still saves today.  The Gospel, nor the Word of God has changed one dot or tittle since the day it was given.

“Preach the Word.  Be instant;  in season and out of season; reprove, rebuke, exhort with all longsuffering and doctrine”. 2 Timothy 4:2

-Tim A. Blankenship

Spurgeon – Go Again Seven Times

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The following is the evening devotion by Charles H. Spurgeon from Morning and Evening for September 28.

1 Kings 18:43
Go again seven times.

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Let’s avail in prayer.

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

B F & M – Cooperation

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We as Baptists are many times a quarrelling people.  We have even been known to have fights over certain matters, and that is a truth we do not try to hide.  Is it right?  Sometimes, but most of the time we fight over trivial things.  Things that will not matter in eternity.

For the most part we as Baptists are also a forgiving people.  When we have our fights the heart of Christ in the truly regenerate will forgive the wrongs done to us, and/or to one another.  Most of all we believe in the forgivness of Christ.

The truth of Jesus Christ, and His death, burial and resurrection is what binds us together as Baptists, and what gives us the desire to cooperate with all Christians no matter what denomination they are of; as long as their actions and beliefs do not cause us to compromise our Bible doctrine, and beliefs in Christ.

Our Statement of Faith states:

“XIV. Cooperation

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.”

Though sometimes we have difficulty getting along with one another we also know the Biblical mandate to love our brothers and sisters in Christ.  We know the strength of being united with others who are strong in the Lord, and the support we can give and receive by being united in Christ.

There are times we may be slow at joining in with another group of Christians, but that is not without merit.  Those who are doctrinally sound will be diligent to discern the situation, to pray and seek God’s guidance.  We should not desire to end up with a similar situation as Joshua when he was deceived by the Gibeonites (Joshua 9).

We pray for our brethren of other churches.  We will join with them when we see the need, and it does not compromise our faith.  We know that our Lord has other flocks, than Baptists alone.  We just happen to believe that Baptists are closer to Biblical doctrine than the others.  That is partly why we are Baptists.

-T.A.

B F & M – The Lord’s Day

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In the Old Testament the people of Israel were to worship God, and rest on the seventh day of the week.  It is called the sabbath day.  It was on the seventh day that God ceased in His work of creating.

As Baptists we do not see the First day of the week as the sabbath, but as the day of remembering the resurrection of our Lord.  It is the beginning of a new week.  It represents a New Life, and particularly New Life in Jesus Christ.  We are living resurrected lives, no longer condemned under the law lives.

The following is our Statement of Faith:

“VIII. The Lord’s Day

The first day of the week is the Lord’s Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord’s Day should be commensurate with the Christian’s conscience under the Lordship of Jesus Christ.

Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke 24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.”

Though this day is not the sabbath day of the Old Testament, nor one of the other sabbath days the Israelites were required to honor, we must still respect a day of rest.

The Lord’s Day has always been a day of rest in my family.  We have attended worship services on Sunday morning and evening.  It is a wonderful day for remembering the wonder of our Lord Jesus Christ.

It is surely a sign of our departure from the Lord, that everything in the business world is doing business on this day.  One day there will be the Day of the Lord where there will be judgment and that day will not be pleasant.

-T.A.

Baptists and Baptism

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Below, you will find some quotes taken from one who is now the First Vice President of the Southern Baptist Convention, and another from  a quote of a Regular Baptist who lived from 1788 – 1866.  These are and were devout Baptist preachers.

I received these from the Landmark Southern Baptist discussion group.  The parenthesis at the end of each quote is of the moderator of that group – Ben Stratton.

“I believe you have to have certain things in order to be a New Testament Church.    First of all you must preach, believe, adhere to as a congregation that salvation is by grace alone through faith alone in Christ alone including security of the believer.  I had a mega-church pastor chide me because I said that this was a qualifier for a New Testament church.  He said you’re ruling out a whole bunch of people when you add that security of believer.  I said that’s ok.  They may be fine Christian people and they may be going to heaven and may have a great time when they get together but they’re not a New Testament church because a New Testament church teaches salvation by grace alone through faith alone in Christ alone including security of the believer.  (This) makes it a New Testament Church.   Doesn’t have to have Baptist over the door but it does have to have Bible in its doctrine.  So that means also baptism by immersion of believers only.  You can’t sprinkle or pour and be a New Testament Church.   I’m not talking about getting to heaven, I’m talking about being faithful to the Word of God.”  Jim Richards.

(The above quote is from a sermon Jim Richards preached in the chapel at the Southwestern Baptist Theological Seminary in Fort Worth, Texas on November 01, 2006.  Richards is the executive director of the Southern Baptists of Texas state Convention {SBTC}.  Notice that Richards contends that eternal security and believer’s immersion are two of the requirements for a group to be a true New Testament Church.  This is one of the reasons that Baptists reject the immersions of these groups.)

“A considerable congregation had gathered, and I delivered as plain and pointed a discourse, and as definite as I could.  I then explained the circumstances which had led to that appointment, and that I was authorized by the Bethel Church, of which I was a member, and which was located in the district of Cape Girardeau, to give an invitation to any persons wishing to be baptized and become members of the Bethel Regular Baptist Church.  I added that if they could give full and satisfactory evidence of the hope that was in them, I was ready and willing to baptize.  But I would wish all to understand, that the Baptists alone were by us considered a gospel church, and therefore they received none into their fellowship or communion, except on public profession of their faith in Christ, according to the doctrine of His grace. . . No probationers of six months, no infants who were sprinkled on the profession of their parents, nor any others but believers in Jesus Christ were received.  Therefore, all who joined this church must renounce alliance with all other denominations.  They should treat all men friendly as men, but have no communion or fellowship with any but the Baptist Church of Christ; for they should look upon all others as the daughters of mystic Babylon.  ’I have been thus particular, as I wish to deceive no one,’ said I.  ‘We wish to be understood to say, as did the Lord in reference to this “Mystery, Babylon” (if any of God’s people be ensnared by her), Come out of her my people, and be ye separated from her.”  Wilson Thompson

(Wilson Thompson (1788-1866) was a Regular Baptist preacher in Illinois.    The above quote is from pages 152-154 of “The Autobiography of Elder Wilson Thompson” published in 1867.  The time period for the quote is during the War of 1812.   Thompson like the majority of Baptists during that time believed that the Baptists alone were the only true church and that Baptists should not have any alliances with other denominations.   Because Thompson identified with the Primitive Baptists after the missions controversy (circa 1830) most Southern and Missionary Baptist historians have missed this source.  A special thanks to my good friend R. L. Vaughn of Texas for pointing it out to me.  He has an excellent website – Ministry and Music – Seeking the Old Paths

This was first posted at All Things Baptists June 30, 2007.

-T.A.