Tuesday

Jesus Said, ‘Follow Me’

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Being A Disciple Of Jesus

Matthew 8:18-22

“Now when Jesus saw great multitudes about him, He gave commandment to depart unto the other side. And a certain scribe came, and said unto Him, Master, I will follow Thee whithersoever Thou goest. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head. And another of His disciples said unto Him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow Me; and let the dead bury their dead.” Matthew 8:18-22 (KJV).

ANY DESIRE FOR POPULARITY MUST BE DEALT WITH (v. 18).

* Jesus had no desire for popularity, nor should His disciples.

* The false teachers and preachers love the praises and accolades of crowds they draw by their showmanship, and “Miracles”.

THERE IS NO GUARANTEE FOR MATERIAL SECURITY – NO PLACE TO LAY YOUR HEAD – NO PROMISE OF COMFORT (vv. 19-20).

* Jesus knows the hearts of all men, and He knew the heart of this scribe, just as He knows yours and mine.

* We never hear of this man again – he is only known and remembered as “A certain scribe”, though as some kind of parable or illustration.

THERE CAN BE NO LINGERING, WAITING FOR YOUR EARTLY INHERITANCE (v. 21).

* Burying his father was not the idea, because his father was not dead, it is the inheritance that was on his mind, and that responsibility.

* We can be faithful disciples of Jesus when we disciple our families into Christ.

* The follower of Jesus Christ taking the responsibility to see that his/her family comes to Christ is the greatest achievement of that disciple.

THE COST FOR BEING A DISCIPLE OF JESUS CHRIST IS VALUING THE ETERNAL OVER THE TEMPORAL (v. 22).

* If you determine that following Jesus is too costly, then you will lose everything ( “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it” Matthew 10:39).

* The life of the follower of Jesus Christ is a crucified life – “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” Gal 2:20 (KJV).

* It would be more beneficial for the questioning disciple to follow Jesus; for then, there is great possibility that his family will follow too.

-Tim A. Blankenship

Words of the Prophets – Ezekiel (2)

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God Has No Pleasure…

The word of the LORD came unto me again, saying,  What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?  As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.  Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die.  But if a man be just, and do that which is lawful and right,  And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,  And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, Hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,  And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,  Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,  Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.  Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,  Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,  That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.  Yet say ye, Why? Doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.  The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die.  All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.  Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.  Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?  When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.  Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not My ways equal? Are not your ways unequal?

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.  Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?  For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Ezekiel 18:1-32 (KJV)

Communicating Perfection

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Communicating Perfection

Matthew 5:33-48

We start off with an “Ye have heard…” statement. It is the fourth of five if you count the “It has been said” of verse 31. This shows us Jesus’s familiarity with Scripture and the Law. It also shows that He is familiar with the general interpretation of those Laws.

In looking at the SERMON ON THE MOUNT we must realize that for the time being these principles are our goal. I fall so short of these principles of His Kingdom. The only way they are lived is when we are in complete obedience to the leading of the Spirit within us. Let me say here that our perfection/completion is only by God’s own decree – “You are Justified. All your sins are gone. Jesus has paid your debt”. This is still our goal for now.

THE PLACE TO BEGIN LIVING HONESTLY, WITH HIGH HONOR AND INTEGRITY IS WITH JESUS CHRIST (vv. 33-37).

* When your heart is right with God your first responsibility of honesty is with Him.

+ He already knows your heart and thoughts why would you lie to Him.

+ Why lie to others, if indeed, you see the image of God in them, and we should.

* When making a vow, or promise, let your Yes, Be Yes; and your No, be No!

+ If you must swear on a “Stack of Grandma’s Bibles”, then, your word is probably as good as the ocean front property in Arizona.

THE PLACE TO BEGIN SEEKING THE GOOD OF OTHERS IS BY LOOKING AT THE LIFE OF JESUS CHRIST AND BE LIKE HIM (vv. 38-42).

* Jesus even turns this toward those who would strike you.

+ Is it a wimpy thing for a man to “turn the other cheek”?

+ Is it the right and courageous thing to “turn the other cheek”?

* Giving others what belongs to you shows that you care for them more than we care for things.

+ Giving them our time – if you are “compel(led) to go a mile, go with him twain”.

+ Giving possessions – if he “take away you coat, let him have your cloke also” (vv. 40, 42).

“Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.” Philippians 2:3 (KJV).

LIVING WITHOUT THE ATTITUDE OF RETALIATION IS A WORK OF JESUS CHRIST IN OUR HEARTS (vv.43-47).

* I recall nowhere in Scriptures which tell us to “Hate your enemies”.

+ Most error in such things comes from misinterpretations and evil hearts.

+ Here, Jesus quickly puts that thought out in the cold

* The law does teach, “Eye for an eye, and a tooth for a tooth” (Exodus 21:23-25).

+ Seeking justice and seeking revenge are two different thoughts.

+ You can still love the person when justice is being done, but revenge almost requires hatred.

* When we love those who love us, we are doing only what others will do.

+ When we love those who have stricken us, who have lied about us, who have harmed us, then, people will see the love of Jesus Christ, and the difference He has made in our lives.

+ We need to be strengthened by the Spirit of God each day to walk with Christ and be like Him, in loving and forgiving those who have despised us, even hated us.

THE PERFECTION OF GOD IS THE COMPLETENESS WE HAVE SOLELY IN HIM (v. 48).

* This is similar to God’s command to Israel:

+ “For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall be holy, for I am holy.” Leviticus 11:44-45, and 1 Peter 1:15-16.

* Perfection is the work of God taking us and making us more into the likeness of His Son.

+ It is the goal of every follower of Jesus to one day be made like Him for we have the promise;

+ “Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 1 John 3:2-3 (KJV).

-Tim A. Blankenship

Faithfulness in Marriage to God

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Faithfulness in Marriage – Proverbs 5:1-23

Verses 1 – 6 –  The path of adultery leads to death.  We can see by these wise words that there is a likeness in marriage of one man and one woman to the relationship between men and God.

“Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church: and He is the Saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that he might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of His body, of His flesh, and of His bones.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  This is a great mystery: but I speak concerning Christ and the church.  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” Ephesians 5:22- 33

Verses 7 – 14 –  Give diligence to keep yourself from the strange woman.  I think it would be correct to say that any man who cannot be faithful to his wife; will probably not be faithful to God; in fact; is not faithful to God by the very act of adultery.  Not only is the man, or woman committing adultery against their spouse, but against God, because they are holding something dearer to their heart than the commandment of God.

“But our God is in the heavens: He hath done whatsoever He hath pleased. Their idols are silver and gold, the work of men’s hands.  They have mouths, but they speak not: eyes have they, but they see not: they have ears, but they hear not: noses have they, but they smell not: they have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.”  Psalms 115:3-8

Verses 15 – 20 –  The wife, or husband is  to be the source of the man’s, or woman’s physical intimacy, refreshing, and intoxicating.  Likewise the Lord GOD is to be the source of the man’s and womans spiritual intimacy, refreshing, and intoxicating;

“And be not drunk with wine, wherein is excess; but be filled with the Spirit…” Ephesians 5:18

Verses 21 – 23 –  The LORD sees and knows the ways of man.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him…”  2 Chronicles 16:9

Since the eyes of the LORD run to and fro througout the whole earth; it shoud be obvious that they will also see the wicked and know their hearts.
The best of human relationships can be found in the marriage of a man and woman who are happily serving the Lord together, in their lives individually, and in their faithfulness in marriage.

-Tim A. Blankenship

Wisdom’s Voice

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Wisdom’s Voice – Proverbs 1:20 – 33

Verses 20 –  The Voice of Wisdom.  Matthew Henry in the commentary has written,

“I. By whom God calls to us—by wisdom. It is wisdom that crieth without. The word is plural—wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel. 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries. 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents [viceregents?]. God by David had said to the fools, Deal not foolishly, Ps. 75:4. In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform. 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18. 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.”  MATTHEW HENRY COMMENTARY (From the Libronix Digital Library System)

Verses 21-23 –  The Places Wisdom speaks.  Alexander MacLaren wrote many years ago,

“The call of Wisdom in this passage begins with remonstrance and plain speech, giving their right names to men who neglect her voice. The first step in delivering men from evil-that is, from foolish-courses is to put very clearly before them the true character of their acts, and still more of their inclinations. Gracious offers and rich promises come after; but the initial message of Wisdom to such men as we are must be the accusation of folly. ‘When she is come, she will convict the world of sin.’

The three designations of men in Pro_1:22 are probably arranged so as to make a climax. First come ‘the simple,’ or, as the word means, ‘open.’ There is a sancta simplicitas, a holy ignorance of evil, which is sister to the highest wisdom. It is well to be ignorant as well as ‘innocent of much transgression’; and there is no more mistaken and usually insincere excuse for going into foul places than the plea that it is best to know the evil and so choose the good. That knowledge comes surely and soon enough without our seeking it. But there is a fatal simplicity, open-eared, like Eve, to the Tempter’s whisper, which believes the false promises of sin, and as Bunyan has taught us, is companion of sloth and presumption.”  (e-Sword edition)

Verses 24-33 –  The cries to which Wisdom listens.  John Gill, an associate of Charles H. Spurgeon wrote,

“For the turning away of the simple shall slay them,…. Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the “simple” and “foolish” persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, “the rest” or “quietness of the simple” (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them;

and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews.” (e-Sword edition)

-Tim A. Blankenship

The Light That Shines

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The Light That Shines

Matthew 4:1-25

Jesus never declared Himself to be King. It is decreed by scripture that there would be a King to always sit upon the throne of David. Jesus is often called the Son of David, and that means He is the One to sit on the throne.

As the king He is the Light. As the Light He even calls us the Light. We will see in the fourteenth through the sixteenth verses that Jesus is the fulfillment of the prophecy of Isaiah concerning the Light that would break the darkness of Zabulon and Nephthalim. That Light shines still today around the world in the lives of His people.

I. THE LIGHT IS VICTORIOUS OVER THE DARKNESS IN HIS TEMPTATIONS (vv. 1-11)

A. Following His baptism Jesus was “led of the Spirit into the wilderness to be tempted of the devil” (v. 1)

1. This was a testing of His being, and to strengthen Him in Spirit.
2. His faith must be tested in order to be obedient to the Father — “Though he were a Son, yet learned he obedience by the things which he suffered;” Heb. 5:8 (KJV).

B. The first temptation was concerning His desire and, ours to Survive.

1. “If you are the Son of God”
2. “Turn these stones to bread”
3. Survival sometimes tempts us to take shortcuts around what is right, good, godly and best.
4. Jesus said, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God”

C. The second temptation was concerning His desire, ours to be Secure.

1. The devil’s temptation was one that would require Jesus to prove arrogance and stupidity, not security.
2. When one has genuine security it does not have to be proven to anyone – if you must prove it you don’t have it.
3. To prove His Security at this point and this manner would be to tempt God. “Thou shalt not tempt the Lord thy God”.
4. Jesus was so secure that He trusted that His Father would take Him all the way to fulfill His destiny, and that destiny as a Man was to die on the cross.

D. The final temptation was concerning His desire, and ours to be successful.

1. Worship me, and I will give you the kingdoms of the world (Ps. 2:8).
2. Jesus would one day have dominion of the kingdoms of the world, but not this way; Jesus knew there was a debt to pay, the sin debt which was owed to the Father.
3. Worshipping God, the Creator, is the only means of success.

II. THE LIGHT SHINES WHERE JESUS DWELLS (vv. 12-17)

A. Jesus as the Light continued the message of the Baptist – the message of repentance.
B. Notice that Jesus departed from Nazareth, and came to Capernaum to dwell.

1. This was His place of residence; his ministry headquarters now. (John 6:16-24).
2. One thing that always stands out in the Gospel of Matthew is that Jesus fulfilled Scripture.

C. Jesus wants His Light to shine in and through you.

III. THE LIGHT SHINES IN AND THROUGH HIS FOLLOWERS/DISCIPLES (vv. 18-22).

A. Jesus walks along the seashore seeking men to follow Him.

1. The sea often represents the realm of mankind, and their doomed, despairing, drowning, dying cries for help.
2. That sea of man is still here and we are all still needy, by when we have come to the light we can go with Jesus.

B. Jesus takes Simon and Andrew first, then He calls James and John.

1. These were all fisherman, and He finds them all about the task of their work.
2. They can understand the call “Come follow me, and I will make you fishers of men”.

C. The call still rings through the word and the hearts of His disciples, “Come follow Me”.

IV. THE LIGHT SHINES AS EVIDENCE OF HIS HONOR, GLORY AND POWER, THROUGH HIS TEACHING, PREACHING AND HEALING (vv. 23-25).

A. These are the credentials of the Divine King – the Son of God.

1. In His teaching He taught with supreme authority (7:29).
2. In His preaching He announced the kingdom of heaven.
3. In His healing and miracles it was divine clarification of His identity and authority.

B. The greatest healing and miracle Jesus came to do was to give Light to the darkness of human hearts.

“The heart of the human problem is the problem of the human heart”

C. Why do we follow Him?

1. Is it solely because of what He can do for us?
2. Is it solely because of what He has done for us?
3. Is it because He loved us and made it possible that we love Him?
4. Is it because of who He is?

SUMMARY –

I. IN HIS LIGHT THERE IS VICTORY OVER EVERY TEMPTATION.
II. THE LIGHT OF JESUS SHINES WHERE HE DWELLS; LET HIM SHINE IN AND THROUGH YOU.
III. HAVE YOU HEARD THE CALL OF JESUS – “COME FOLLOW ME”?
IV. HAVE YOU EXPERIENCED HIS LOVE, THAT ENABLES YOU TO LOVE HIM, BY EXPERIENCE OF HIS GRACE AND SALVATION?
V. CONFESS YOUR SIN, REPENT OF SIN, BELIEVE THAT JESUS DIED, WAS BURIED, AND ROSE AGAIN.

-Tim A. Blankenship

Pastors and Preaching the Word

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The Bible says, or ‘Thus saith the LORD’,

“Preach the Word; be instant in season, and out of season; reprove, rebuke, exhort with all longsuffering and doctrine.  For the time will come when they will not endure sound doctrine; but after their own lusts shall heap to themselves teaches, having itching ears.” 2 Timothy 4:2-3

Paul said,

“For I have not shunned to declare unto you all the counsel of God.  Take heed therefore unto yourselves, and to all the flock, over the which the Holy Spirit hath made you overseers, to feed the church of God, which He hath purchased with His own blood.” Acts 20:27

Having read these passages of Scripture, the ‘Thus saith the Lord’ how, in the name of God and His Son Jesus, can a pastor dare stand in the pulpit every Sunday, and preach nothing but words which comfort and encourage people.  We definitely are to preach Jesus, His death, His burial, and His resurrection.  There was a reason for His death, burial and resurrection, and that was that we are sinners, God in His love and grace desired to save us, in order that we might glorify His name.

A pastor/preacher who never confronts the sins of his people, or the sins of our society or culture is no man of God at all.  He is either a puppet of the people he professes to serve, or he is a man after the devil’s heart.  A few years ago I was told of a pastor, whom I  knew, who was asked about the stem cell issue by one of the members of his congregation, and his answer was, as it was told to me, “There are two sides to this issue…”  The all around implication was “I am not going take a stand on this issue”.  Is that the attitude of a pastor or a coward who is posing as a preacher?  I will say that he did later come to a change of mind.

There are other issues in 2018 we need to speak of, and the Biblical declaration for and against a thing.  God’s word never changes.  If it was declared sin by God; it is still sin.

Our churches, our people, the States we live in and serve, and our Country needs men of God who will without fear or favor to men, stand in the pulpit with God’s Word in their hand and on their heart, speak the Word as clearly, distinctly, with conviction, boldness and courage that the people will know they have heard the Word of God.

The man of God will preach the Word of God to get conviction in the hearts of the people.  There must be a conviction of sin in God’s people.  If God’s people will not be convicted of sin, how do we expect to ever see anyone be saved.  Why would we even pray for anyone to be saved since we have no conviction of sin, thus no need for salvation.

Wake up pastors, Preach the Word.  It is not a time for slacking in the Word.  It is time to preach for conviction.  It is time to preach holiness, righteousness, and judgment.  Let the people see the plight of sin, and the blight of sin.

Preachers and pastors – PREACH THE WORD, not comfort.  Now is the time to be uncomfortable.

-Tim A. Blankenship

The Steward of God’s Stuff (2)

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The Stewardship Of The Priesthood

Malachi 2:1-17

When we began these messages on Stewardship back in January we looked at chapter one of Malachi – THE STEWARDSHIP OF WORSHIP. Worship is our stewardship of the way we lift up, magnify, and praise Him. We saw that we are to REMEMBER WHO WE ARE; THAT WE WERE CHOSEN BY GOD, that SINCE WE HAVE BEEN CHOSEN BY HIM AND PURCHASED WITH HIS OWN BLOOD, WE CANNOT AFFORD TO GIVE ANYTHING, EXCEPT THE VERY BEST – would the government be happy if we sent less than expected of us? We went on and saw, and should see that BOREDOM IS THE BANE [poison] OF THE CHRISTIAN SOUL AND WORSHIP. If we desire to fight boredom in our worship we must be always REMEMBERING THE GREATNESS OF OUR GOD, HIS NAME, AND HIS WORD WILL KEEP US FROM BOREDOM. Worship is not in any specific type of music it will be found in the individual’s heart.

Today we look at THE STEWARDSHIP OF THE PRIESTHOOD, which could be seen as the Stewardship of Leadership as well. Seeing how the Old Testament passage is speaking of the heirs of Levi as the priests, we can also see this as being to the Priesthood of each believer.

In looking at this Old Testament priesthood things do not look too well. They are mostly responsible for the deadness of the worship of the people. They, themselves have devalued the meaning of worship. They have been bored by their worship practices. They have counted it all contemptible.

The Bible teaches us that every believer since Christ is a Priest of Christ. First Peter 2:9 states, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:” 1 Peter 2:9 (KJV). Let’s look not at the overall outline of the chapter.

Since the Priesthood is a responsibility these will be presented as that:

I. The Priests will have RESPONSIBILITY WITH GOD’S WORD (vv. 1-9; 2 Timothy 2:15).

II. The Priests will have RESPONSIBILITY OF A GENUINE AND A DEDICATED HEART (vv. 10-13) with no hypocrisy.

III. RESPONSIBILITY OF FAMILY RELATIONS (vv. 14-16; 1 Samuel 2:12-17, 22-25; 8:1-5).

IV. RESPONSIBILITY OF ACCURATE EVALUATIONS (v. 17; John 7:24; 1 Cor. 11:31).

I. THE STEWARDSHIP OF GOD’S WORD (vv. 1-9).

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” 2 Timothy 2:15 (KJV).

A. The priesthood of the OT was dealing with spiritual leadership.
B. The priests to whom Malachi wrote were neglecting the Word of God
C. These priests also were not even hearing the Word themselves.

1. They were bringing a curse on themselves as well as the people they were supposed to be serving.
2. They had also caused ‘many to stumble’, they had corrupted the covenant of Levi.

D. As the priests of God today (All Christians) “ But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” 1 Peter 2:9 (KJV); we all are to show forth the power of God’s Word.

1. We must make it an integral part of our lives – it must not be neglected, but read, studied, heard, and applied.
2. We must not be partial in presenting the word of God, but point out the “Whole counsel of God” no matter whom it applies to.
3. Our walk with God is based upon our treatment of God’s Word in life, and it is essential to our walk with Him.
4. As priests we are the messengers of the Word of the Lord.

II. THE STEWARDSHIP OF A GENUINE AND DEDICATED HEART (vv. 10-13).

A. With a genuine, dedicated heart there is no room for hypocrisy.

1. It is hypocrisy to deal with a person more favorably because she/he may have more worldly possessions, or have political power, or the position they may have in some organization or even a church.
2. Whether we like it or not the world takes notice of the hypocrisy within those who name the name of Christ.

B. When we tolerate the joining together of our children with the godless we give the world a hypocritical statement.
C. Feigned, sanctimonious, weeping for sin will not bring back God’s blessing.
D. God’s priests today must show forth the image of Jesus Christ in our lives.

1. Living with a dedicated heart and life to the Lord
2. Hating all forms of hypocrisy – especially when it is in ourselves – because the Lord hates hypocrisy.
3. Teaching our children and grandchildren the ways of God, His Word, and holiness.
4. Having genuine, sorrowful, repentance over our sin – remembering that God truly knows our hearts.

III. THE STEWARDSHIP OF FAMILY RELATIONS (vv. 14-16).

“Now the sons of Eli were sons of Belial; they knew not the LORD.  And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;  And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.  Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.  And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.  Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD” 1 Samuel 2:12-17 (KJV).

“Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.  And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.  Nay, my sons; for it is no good report that I hear: ye make the LORD’S people to transgress.  If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them” 1 Samuel 2:22-25 (KJV).

“And it came to pass, when Samuel was old, that he made his sons judges over Israel.  Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba. And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment” 1 Samuel 8:1-3 (KJV).

A. The family relationship is often hurting in Christian circles today – speaking mainly of the husband and wife.

1. Men are to be the chief priest of their home, and lead the wife in spiritual matters of holiness and godliness.
2. When we look at the marriage stats of our day we find that the divorce rate is equal among Christians as with those who do not know Christ.
3. That is a definite black mark against the truth and power of Christ in our lives.

B. The priests of the OT, to whom Malachi wrote were divorcing their wives and thinking nothing of it, yet wondering what’s happened to the blessing of God.

“Likewise, ye husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered” (1 Peter 3:7).

1. This was for the bringing for of godly children.
2. The Messiah would come from these children.

C. As priests of God today, we bring children into the presence of God by our faith, and by always being faithful to God and His Word.

IV. THE STEWARDSHIP OF ACCURATE EVALUATIONS (v. 17).

“For if we would judge ourselves, we should not be judged” 1 Cor. 11”31 (KJV).

A. The OT priests of Malachi’s day were accusing God of delighting in wickedness.

1. They would even accuse God of favoring the wicked, and being unconcerned with the righteous.

B. Let’s be certain that we see God as being the benevolent Caretaker and Creator that He really is.
C. We must see ourselves as God sees us, and then we can see others as God sees them.

SUMMARY –

I. WE MUST BE FAITHFUL STEWARDS OF GOD’S WORD.
II. WE MUST BE GENUINE AND DEDICATED TO THE LORD’S TASK AT HAND.
III. WE MUST MAINTAIN GOOD AND GODLY FAMILY RELATIONSHIPS.
IV. WE MUST ALWAYS MAKE ACCURATE EVALUATIONS.

-Tim A. Blankenship

The Steward of God’s Stuff

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The Stewardship Of Worship

Malachi 1:1-14

PURPOSE – Learning to avoid boredom in the worship of our Lord.

Some time back a “Baptist” paper ran an article asking the question of boring churches. Something along the line of, “Are your church services boring?” If we look at the condition of the people of God – called Israel – at the time of Malachi we can find conditions of their heart which we can learn, that we do not want, nor need in our hearts or churches.

INTRODUCTORY OUTLINE –

I. GOD CHOSE JACOB, RATHER THAN ESAU, TO BE IN THE LINEAGE OF JESUS CHRIST (vv. 1-5).

They Had Questioned God’s Love.

II. THE PEOPLE OF GOD ARE CHOSEN AND CALLED UPON TO GIVE GOD THE BEST IN OFFERING AND SACRIFICE (vv. 6-11).

They Had Questioned God’s Character and Word.

III. DISRESPECT, BOREDOM, CONTEMPT IS NOT BECOMING FOR THE CHILD OF GOD (vv. 12-14).

They Had Questioned The Value of Worship.

I. REMEMBER WHO YOU ARE; THAT YOU WERE CHOSEN BY GOD (vv. 1-4).

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” 1 Peter 2:9.

A. There are many who are troubled by this phrase, “I loved Jacob and hated Esau”.

1. “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple” Luke 14:26.
2. As it is written, Jacob have I loved, but Esau have I hated. What shall we say then? Is there unrighteousness with God? God forbid.  For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” Romans 9:13-16.

B. We should not be so amazed that He ‘hated’ Esau, but that He loved Jacob.

1. Jacob was chosen by God and Esau rejected before either one was born; “And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.  And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.  And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger” Gen. 25:21-23.

“ And not only this; but when Rebecca also had conceived by one, even by our father Isaac;  (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)   It was said unto her, The elder shall serve the younger.  As it is written, Jacob have I loved, but Esau have I hated.” Rom. 9:10-13.
2. This in itself is a picture of grace – God’s unmerited favor.

“Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration and renewing of the Holy Spirit…” Titus 3:5ff.

II. SINCE WE HAVE BEEN CHOSEN BY HIM AND PURCHASED WITH HIS OWN BLOOD, WE CANNOT AFFORD TO GIVE ANYTHING, EXCEPT THE BEST (vv. 6-11).

A. If we are to avoid boredom in worship then we must give Him our full attention in our worship – personal and corporate.
B. If God is our Father we ought to honor Him as Father.

1. If Jesus is our Master we are His servant.
2. You fear and obey your father, and master, or you are disciplined. “If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons” Heb. 12:7-8.

C. When we cease to give our best, that is when we begin losing the fire [excitement, enthusiasm] of worship for God.

1. Worship begins to be ‘Contemptible’ to us.

a. It starts becoming something of lesser importance – other things become more important.

2. We begin looking for places to place blame for ‘Dull and boring’ worship services.
3. We attend ‘Worship services’ more out of habit or duty, rather than desire and love for Jesus.
4. If the spiritual leader(s) shows contempt toward these things; it will trickle down into the congregation.

a. These were calling the ‘Table of the Lord contemptible’ – basically referring to the total ministry.
b. These were also offering blemished, unholy offerings compromising the Word of God.
c. The spiritual leaders are to commit sound teachings to ‘Faithful men’ – that includes right worship.

“ And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” 2 Timothy 2:2.

D. God will not, does not accept half-hearted worship (v. 10); “Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.”
E. God’s name will one day be great among the nations of the world.

III. BOREDOM IS THE POISON OF THE CHRISTIAN SOUL (vv. 12-14a).

A. To overcome ‘Boredom’ in your worship you must come giving yourself first of all.

1. If you come to worship corporately with brothers and sisters in Christ and offer nothing, then you will be bored and receive nothing.
2. No one ought to ever come to worship without giving, and expecting God’s presence, power and glory.
3. When you see the cross of Jesus, His death, burial, and resurrection you can give yourself and all you possess.

B. One of the biggest parts of worshipping our Lord is loving the Lord Jesus.

1. When you love Him nothing you commit to Him will be a waste of time nor will it be boring.
2. There is nothing more exciting than serving and worshipping our God and Savior Jesus Christ.

C. Overcoming boredom will come when we treat the Name of God and His Word with great awe and respect.

IV. REMEMBERING THE GREATNESS OF OUR GOD, HIS NAME, AND HIS WORD WILL KEEP US FROM BOREDOM (v. 14b).

A. We will learn to show the utmost awe and respect for God and His Word by daily hearing it and applying it, by the power of the Spirit of God to our lives.
B. By God, His Word, and His creation we are constantly reminded of His greatness.
C. By calling on His name daily for fellowship, and directions for the day we can avoid becoming stale and bored.
D. If you experience boredom; get into God’s Word, get involved in someone else’s life for their good; develop an active sense of mission.
E. Be sure Jesus Christ is your Lord and Savior.

SUMMARY –

I. REMEMBER YOU WERE CHOSEN BY GOD.
II. ALWAYS GIVE GOD THE VERY BEST OF YOU.
III. AVOID BOREDOM BY CARING, AND BEING INVOLVED IN GOD’S WORK – OTHER PEOPLE’S LIVES FOR THEIR GOOD.
IV. REMEMBER THE GREATNESS OF GOD, HIS NAME, AND HIS WORD.
V. IF YOU HAVE BACKSLIDEN; COME BACK TO THE PLACE WHERE YOU LEFT GOD: IF LOST – BE SAVED TODAY.

THE CURE FOR BOREDOM: 1.) Know the Lord Jesus Christ; 2) Study His Word and pray; 3) Have an active sense of mission; 4) Read regularly from Christian materials that are in keeping with Scripture, and glorifies Jesus, and builds your faith; 5) Be a part of other’s lives.

-Tim A. Blankenship

The Gifted Believer

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Every Believer Gifted

Romans 12:3-8

God has placed each believer in the church to serve Him and other believers. He has not done so, and left us without desires and gifts which enable us to serve.

These gifts are not given for any to boast superiority over another, as has so often been the case with the mystical gifts; such as healing, tongues, miracles; which were reserved for the apostles, as an evidence of their call and appointment by God. These gifts of the Spirit to which we are speaking of in this study are given for the Church to have balanced ministry. No one spiritual gift is of any greater importance than the other.

Since God is the Giver of these “Grace gifts”, there is really no way any one believer has the right to think more “Highly [of himself], than he ought to thing” (v. 3). We are each responsible for the use of the gift(s) God has given us. They are, however, to be used in conjunction with other’s gifts; not separate from them. When believers use their gifts without the balance of the other gifts you have unbalanced churches.

Churches cannot operate properly if everyone is a “Lone Ranger”. Where there is unity of purpose, yet understanding of diversity; with the proper use of spiritual gifts God gives a balanced healthy, growing church.

The gifts Paul mentions in Romans and the ones which are practical for everyday Christian living for today –

1.  Prophecy – This is the “Speaking forth” of the Word of God and the Gospel of Jesus Christ. That is its greatest meaning. In the Old Testament even, the prophet was a “Forth-teller” more than a forteller of the future. This gift is abused by taking on oneself more than God has spoken.

2.  Ministry or Serving – This is a ministry given most of the time for deacons, for the deacons of the early church were servants and serving the widows of the church; but it includes being a servant where ever the servant sees the need. One with the servants heart is usually always looking for an opportunity to serve others. Often can become selfish and not letting others help out.

3.  Teaching – This is teaching which goes beyond just a Sunday School teacher, but does include it. The one with this gift enjoys the study of God’s Word just as much or even more than presenting it to others, and is able to present it clearly and understandably to others. Can become full of his/her own knowledge, and become distant from others.

4.  Exhortation – This gift is the gift that is able to show others in a step by step approach ways of correcting wrongs done, or encouragement in right things done, and to do right things. If not cautious can become a “Know it all” even correcting when others don’t want to hear it, nor need to hear it.

5.  Giving – Most of the time people with this gift are usually gifted in making money too, and strongly desires to use their wealth for the glory of the Lord, and the growth of His kingdom. They are also concerned greatly with how God’s money is used or spent. If the heart is not right can become selfish with the wealth, begin to hoard it and not share it with others or give it to the Lord’s work.

6.  Ruler or Leader – The ones with this gift is able to give direction for a group of people and set an example for others to follow. If not controlled by the Spirit of the Lord can become like a dictator rather than a leader pushing.

7.  Mercy – The people with this gift are very kind, non-judgmental, always willing to accept others on their word and testimony, and they can be very gullible, and weak in the discipline department concerning sin.

-Tim A. Blankenship

The Christians Conduct

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Our Deportment

Colossians 4:5-6

The word “Walk” has to do with one’s conduct or deportment (behavior). On grade cards teachers use to grade their students on their “Deportment”. I wonder if that is still there? If it is I wonder how many would get a passing grade? When it comes to Christian deportment how many of us would get a passing grade?

When it comes to Christian conduct Paul likens it to a “Walk”. It has to do with the way we live. All of us have “Deportment”, but of what kind is it? He gives the church of Colossae some guidance and instruction concerning their deportment.

Proposed OUTLINE:

I. WALK IN WISDOM (v.5).
II. REMEMBER OTHERS WHO ARE NOT CHRISTIANS ARE WATCHING YOU (v. 5).
III. MAKING GOOD USE OF THE TIME GOD HAS GIVEN YOU (v. 5).
IV. SPEAK WITH GRACE FROM YOUR HEART (v. 6).
V. LET THERE BE SEASONED SALT IN YOUR WORDS (v. 6).
VI. KNOW HOW TO GIVE AN ANSWER TO EVERY ONE (v. 6).

WALK IN WISDOM (v. 5).

Far too many times those who profess Christ as their Lord and Savior walk as fools and not as those who have godly wisdom. There are several ways we can walk foolishly. One of those ways is by seeking financial gain feverishly, ie., as a main goal for living. Like material/financial gain was all there was to live for, rather than Christ, His glory, and His will. Greed, nor coveting are expressions of faith, but rather of unbelief.

Another way of walking foolishly is by living in legalism. Legalism is trusting in your good deeds, behavior, works as the means of gaining God’s favor, rather than trusting that you have already gained God’s favor. The Christian who is living legalistically also finds fault, very quickly, with those they see sins within. They will be quick to judge someone that is poor as being lazy. They will judge harshly anyone who does not live up to their standard, whether it is based on Biblical law or their own. Legalism requires that you live by this standard, this law, or you are not saved, and you will not make.

Jealousy and selfish ambition comes in when Christians are not walking wisely. Brothers or sisters in Christ are blessed, and jealousy creeps in. The desire to improve one’s job situation at the expense of someone else shows the foolishness as well.

According to John MacArthur’s New Testament Commentary for Colossians there are four sources for wisdom.

“First, worship: ‘The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding’ (Prov. 9:10). Second, prayer: ‘If any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him’ (James1:5). Third, Bible study: ‘Let the word of Christ richly dwell within you, and with all wisdom teaching and admonishing one another’ (Col. 3:16). Fourth, godly instruction: ‘And we proclaim Him, admonishing every man and teaching every man with all wisdom, that we may present every man complete in Christ’ (Col. 1:28). It is only through walking in wisdom that believer’s words will mean anything…” pg. 186. THE MACARTHUR NEW TESTAMENT COMMENTARY of Colossians and Philemon.

REMEMBER THOSE WHO ARE WATCHING YOU (v. 5).

How we speak and how we live should match up with one another; and not be poles apart. That equals hypocrisy. When we mention the change Jesus Christ makes in one’s life it better show in you and me. Is there anything in your life that does and would cause others to question your testimony of Christ’s change of your life?

The “Walk of wisdom” which we walk better show godly wisdom and not foolishness. We all stumble, and when we are genuinely saved we get back up and go again. Others will see our faith in that as well as the other things we say and do.

MAKE GOOD USE OF THE TIME GOD HAS GIVEN US (v. 5).

One of the Psalms which Moses wrote says, “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). We need to live as though today was our last day on earth. Not with fear, anxiety, or grasping for what the unredeemed would claim to be “Living”, but with peace, contentment, joy, love for others, seeking to tell all we can about the love of God in Christ Jesus, and the death, burial and resurrection of Jesus – the personification of that love of God.

How many hours do we waste doing television viewing, and waste the opportunities which God has given to witness, and possibly win a lost soul to Christ.

Wasted opportunities where you were sitting on a bench resting from a walk and a man with a very troubled look on his face and in his eyes comes and sits near you. Do you start a conversation with him and tell him of God’s grace, God’s love? Do you just sit there, then, leave in a few minutes without a word of God? I do not think I can remember the opportunities I have walked away from without a word of God to them. There have been some I have been faithful in, never saw a change in that person, but God’s Word will not return to Him void.

SPEAK WITH GRACE SEASONED WITH SALT (v. 6).

One of my favorite topics to talk about is grace – God’s grace to be more specific. There is no other grace that compares to God’s. His grace is amazing. His grace is miraculous. His grace is marvelous. His grace is heavenly. His grace is graceful. His grace is abundant. His grace is overflowing. His grace is powerful. His grace is earth shattering. His grace is glorious. His grace is cleansing. His grace is righteous. His grace is awesome. His grace is beautiful. His grace is for all who believe. His grace is forgiving His grace breaks the bondage of hell.

Speaking with Grace also means being gracious in our speech toward others. Having a good attitude toward them. When we are addressing a condemned person we must speak with love in our hearts. The grace of God is bountiful, and every lost individual must see grace in our speech.

When we season food with salt we are adding flavor to the food. Salt added to an open sore will be painful, and it will sting, but it does a work of cleansing and healing. What is needed in our speech to the unredeemed people we speak to is to show the love of God in the way we speak to them. Not making ourselves better than they are, but helping them see, that we are “Better off” than they are. They must see, first of all, that we really believe what we are speaking to them. If they sense in us that we do not really believe it there is no way they will, unless it is purely a divine act of the Holy Spirit alone. Of course, salvation is by God alone, but He does use redeemed vessels to reach others. The Gospel of Jesus Christ has its own flavoring. It is quite pleasing to the spiritual senses.

Salt is not only a seasoning, but also a cleansing/healing agent, and when put on an open wound will cause great pain. Sometimes pain is needed to get someone to come to God by way of the cross of Jesus. The truth of God’s law will cut to the quick of the unbeliever, and when that is done the Holy Spirit can use that to open the eyes of the lost, and bring them to Jesus.

BE ABLE TO GIVE AN ANSWER TO ALL WHO ASK (v. 6).

In 1 Peter 3:15 Peter wrote by the Spirit of God, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear…”. How you respond when someone asks you, “Why do you believe in Jesus?” is as important as telling them about Jesus. You need an answer for that. How would you answer it?

It needs explained to these individuals that you believe because He is God, who became flesh, and gave His life as payment for our sin. He arose from the grave three days later proving beyond all doubt that He is the risen, glorified, Savior of mankind, and Son of God. That, everything this man Jesus said is true, beyond all doubt, and what has not yet been fulfilled; will be fulfilled in God’s own timing.

We ought always to speak the name of Jesus with awe, respect, and love. Why do I believe in Jesus? I believe because He died for me. He took my sins upon Himself, and was fully judged by God the Father in my place. He died carrying my sins away. He rose from death, and due to that victory I too will live eternally with Him. Why do I believe in Jesus – why do I trust Him completely? He is God, who became flesh, to die for me, and rise again. He is also returning for me, and for all who have trusted in Him.

-Tim A. Blankenship

Not Forsaken; Not Forgotten

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Set Aside; But Not Forgotten

Romans 11:1-6

Paul has now pointed out clearly Israel’s rejection of Jesus as Messiah. Israel is a very religious people, but lost as a nation. Is this not enough evidence to prove to us that the rejection of Jesus is also rejecting God and His righteousness. It should be enough.

In this portion of this study of chapter eleven we learn that God has not forsaken, or cast away Israel. Paul, an Israelite, is evidence of that, along with Peter, James, John, Matthew… They are part of the remnant to which Paul is referring.

CAN GOD BE TRUSTED TO FULFILL HIS WORD TO HIS PEOPLE (v. 1)?

“I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.“ Romans 11:1 (KJV).

‘Cast away’ – the meaning is to be cast out to never be blessed with God’s presence again. The idea is presented by some that God is finished with Israel for all time. That the only hope for Israel is to come into the Church, and of course that would be ideal. That is the purpose of Jesus’s death, burial and resurrection; however, the house of Israel rejected Jesus, but they will, one day look on Him whom they pierced.

‘I also am an Israelite’ – The fact of Paul’s presence in salvation through faith in Christ is promise to the Jewish people, that a remnant of them will be saved. Paul’s conversion is evidence that Israel is not forsaken. God still desires the whole Nation of Israel to trust His Son Jesus.

WHAT THE SCRIPTURES SAY OF ELIJAH (v. 2).

“ God hath not cast away His people which He foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,…” Romans 11:2 (KJV).

Elijah was praying against the nation of Israel. He was grieved by their rejection of God and how they had turned to Baal (Read 1 Kings 19:10-18). Elijah following the victory on Mount Carmel ran for his life from the queen [Jezebel], and believed himself to be the only true follower of Jehovah. Even prophets can allow the flesh to intervene and ruin their lives, but God will set them straight; just as He did Elijah.

‘God has not cast away His people’ – There is not much clearer statement in all Scripture that God will fulfill His Word and save His people.

THERE ARE MANY WHOM GOD HAS RESERVED, AND KEPT AS WORSHIPPERS OF MESSIAH (vv. 3-4).

“Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life.  But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal.” Romans 11:3-4 (KJV).

‘Killed Thy prophets…’ – It had been the order of queen Jezebel to kill the prophets of Jehovah, God of Israel, thus many of the men of God had died. There were also many who were hiding out in some of the caves. Obadiah a servant to king Ahab was a God-fearing man, knew the treachery of Jezebel – that she had killed many prophets – thus, he hid a hundred in two different caves and fed them (See 1 Kings 18:1-4).

‘Digged down Thine Altars’ – It was Jezebel’s intent to destroy the worship of Jehovah. She loved her pleasure, power and pomp. She was the one who ruled the throne of Israel – the Northern Kingdom. Everywhere there was an altar to Jehovah it was torn down, but she could not control the hearts of Elijah, nor the other prophets being hid, nor the 7,000 who had bowed their knee to Baal – Jezebel.

ACCORDING TO THE ELECTION OF GRACE (vv. 5-6).

“Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” Romans 11:5-6 (KJV).

‘At this present time’ – During the days of Paul. Paul and the other Jews who had been saved are evidences of the grace of God.

‘There is a remnant’ – Just as God had a remnant who believed Him in Elijah’s day He had one for the days following the resurrection of Jesus, and He has a remnant for the return of Jesus. The remnant are “Children of the seed” or of ‘the Promise’(9:6-7). God’s children became God’s children by God’s promise. It was not by their own efforts. Is a baby born by his/her own choosing? NO! Is it born by God’s choice? YES! No one, who is physically born had a choice in the matter. It was determined by an act of the mother, the father and the sovereignty of God. The Scofield Study Bible defines “Remnant” as ‘A spiritual Israel within the national Israel” (p. 1205).

‘No more of works’ – We often say that we are saved by grace alone. Sometimes we say, or at least I do, that “We are saved by grace alone, plus nothing, minus nothing”. Since we are saved by “Grace alone” there can be no works which redeem us. If we are saved by grace, we are kept by grace, grow by grace, and appear before Jesus by grace.

‘No more grace’ – If we attribute any part of the saving work of Christ to our works, then, there is no more grace. Grace cancels out works, and/or works cancels out grace. The two are exclusive. You can be saved only by works alone, or by Grace alone. We are saved by grace alone. There is no other way of being right with God.

-Tim A. Blankenship

Word of Promise

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0516-1707

The Word Of Promise

Romans 9:6-13

Remembering that we are looking at a parenthetical statement, which gives a clearer understanding of what Paul is writing about in chapter 8 and assuring the Roman Christians that the promises of God are good, and that He will not break or void any of them; we come to a passage which causes some difficulty among Christians.

Part of the problem Jesus had when He walked the city of Jerusalem, and along the shores of the Jordan River and the Sea of Galilee were the scribes, Pharisees, a Sadducees not recognizing Him for who He is. They were supposed to be men of the Word of God, yet they denied Him and even worse, tried to kill Him, and eventually had Him crucified; and that only because He gave Himself for that purpose. These religious rulers claimed to be ‘Children of Abraham’, but did not know the One whom Abraham knew (See John 8:37–41a).

Paul’s heart yearns for his brethren ‘according to the flesh’ to be saved. In verse six he then proceeds to write that just because one is born into a Hebrew family does not necessarily make one Hebrew – “They are not all Israel, which are of Israel“. It is not because they are the ‘seed of Abraham’ but it is in that they are born according to the promise – “Children of the promise are counted for the seed”. If you were born in a garage, that would not mean you are a car. Just because you were born into a Christian family – meaning with a saved Mom and Dad – does not mean you are a Christian. You must be born according to the promise.

Three of the worlds main religions can espouse that they are descendents of Abraham, either by physical birth or by faith. Islam claims to be descendants through Hagar; the Egyptian maiden whom Abraham took to himself to have a son, and named him Ishmael. The Jews/Hebrews claim Abraham as their “father” through Sarah, but at the present time only see a physical relationship more than a spiritual, and put more value in their being born of Abraham than in the faith of Abraham. Christianity sees faith as the link to Abraham, Isaac as the son of promise, and Jesus Christ being the actual Son of Promise fulfilling the type which Isaac was.

*v. 6 – It would almost seem that because Israel had not trusted Jesus as their Messiah that the Word of God had failed – it had not; it was only that many of those who had been into Israel were not of the heart and faith of Abraham;
*v. 7 – Isaac was the promised son – in shadow or type he was the coming Son of Promise through whom all the world could be saved;
*v. 8 – The children of the promise are the true seed of Abraham and the promise is the regenerating power of the Spirit of God;
*v. 9 – Sarah was barren and without any child, yet God’s promise would not be void; she would bear a son, and at the set time that the Lord prescribed;
*v. 10 – The commentary of Paul turns to Rebecca and her conception of Jacob and Esau;
*v. 11 – A parenthesis within a parenthesis concerning God’s promise to Rebecca, and God’s ordained plan for Jacob – before Jacob or Esau either one had ‘done any good or evil’, that God might show that His salvation is all by grace, not of works, “But of Him that calleth”;
*v. 12 – The promise of God was that the ‘Elder shall serve the younger’, and this was against the way things were supposed to be;
*v. 13 – Probably one of the most controversial verses in all of scripture – “Jacob have I loved, but Esau have I hated”.

We should not let the above passage trouble us, but rather rejoice in it. Remember, we are all born into this world in sin, condemned and on a path set for Hell. We should marvel and rejoice that God would be so gracious as to redeem any of us who are condemned. God is perfectly just to “hate” any of us, but He chooses to love us instead, and offered us all the Way to Himself, and His presence and glory.

-Tim A. Blankenship

Christ in You

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SN110506

Christ In You

Colossians 1:24-29

In the past few years and months I have heard of sermons having to do with growing in your suffering, rejoicing in your suffering and such as that. Paul was writing from a place of suffering, and he was suffering for the cause of Christ and the cross. Can we or should we rejoice in suffering?

If we are to rejoice in suffering; how is that possible? It does seem that while Paul was suffering from imprisonment in a Roman prison he was rejoicing in Jesus our Lord and Savior. He has voiced words of approval of the people of Colossae, so we see he was not bitter. He did not complain. You hear nothing but contentment, and peace in his words.

Just how is it we can rejoice in suffering? Does this rejoicing include all suffering, such as sickness, financial hardship, family problems – marriage or having to do with children? It seems that we can rejoice in suffering, and in all forms of suffering.

There is a “Mystery” revealed in this passage of Scripture which gives us reason to believe that we can suffer and rejoice in the suffering as well. It is the mystery of “Christ in you, the hope of glory”.

OUTLINE –

I. REJOICING IN THE SUFFERING OF AFFLICTIONS OF CHRIST (v. 24). See MacArthur
II. CALLED TO FULFILL THE WORD OF GOD (vv. 25-26).
III. THE MYSTERY REVEALED AS ‘CHRIST IN YOU, THE HOPE OF GLORY’ (v. 27).
IV. THE PREACHING, THE PRESENTATION, THE PERFECTION, AND THE POWER (vv. 28-29).

In verse 23 Paul states that he is a “Minister of Christ”, and in verse 24 “And now rejoice in my sufferings for you”. Paul was REJOICING IN THE SUFFERING OF AFFLICTIONS OF CHRIST (v. 24). How can Paul do this? The word for “Rejoice” here means “to be full of cheer”. Cheerful and suffering just do not even seem to belong in the same sentence little lone the same life together.

What would the word “Cheerful” mean if we had no suffering? Would the word or the condition even exist? That goes with the words of a song of several years ago which says, “If I never had a problem, how could I know that God could solve them?”

Here are some thoughts from John MacArthur on why suffering is a cause for joy,

“First, suffering brings believers closer to Christ.” (Philippians 3:10). “Second, suffering assures the believer that he belongs to Christ.” (John 15:18; Matthew 10:24; 2 Timothy 3:12; 1 Peter 4:14). “Third, suffering brings a future reward.” (Rom. 8:17-18; 2 Cor. 4:17). “Fourth, suffering can result in the salvation of others.” “Fifth, suffering frustrates Satan. He wants suffering to harm us, but God brings good out of it.” The above quotes by John MacArthur are from The MacArthur New Testament Commentary – Colossians/Philemon pg. 75.

In suffering for Christ, Paul was fulfilling the will of God and Jesus Christ in his life. For every child of God that suffers for the faith, Christ is glorified and exalted above all. Thus, suffering for Jesus fulfills the suffering of Christ for the Church. This has no redemptive purpose, but is due to redemption.

Paul saw his ministry to the church as being one CALLED TO FULFILL THE WORD OF GOD (vv. 25-26). There were many things that had been hidden in mystery (a secret hidden in the past, but now revealed) concerning grace, salvation, and the church. These things were not even seen in the law, but were there. Such things as having a “Heart of stone” and it becoming “Heart of flesh”;

“And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:” Ezekiel 11:19.

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.” Ezekiel 36:26 (KJV).

The only way this kind of change is possible in an individual’s life is through the faith of the Lord Jesus Christ. The Word of God is fulfilled when these wonderful things have been made plain. They are now revealed, and open for all to see, hear, and receive. To some, whose eyes may be darkened to the light of the Gospel, it will remain a mystery, and only by the power of God will they ever see. That is the only way it ever came to be in the first place.

There is a glorious thing about all of this, and that is THE MYSTERY REVEALED AS ‘CHRIST IN YOU, THE HOPE OF GLORY’ (v. 27). This is a wonderful, glorious thing. Our hearts should be full to overflowing to think, to know that Jesus Christ is in us. He is in us individually, and as a corporate body of believers when we are gathered together.

How can sinful people have the essence of holiness living within them? It is by the grace of God. How can we as the people of God – made so by grace – continue to live in our own power, and not rely on the One who lives, who abides within us?

The answer to the problem of the “Mystery” is “Christ in you”. You will not find that in the law, or in the Old Testament. Jesus Himself is “The Hope of Glory”. He is our hope of being with Him in glory ie., heaven. He is though, far more than just a hope. He is our salvation. He is our joy. He is our strength. He is our Savior. He is our Lord. He is our Master. He is the One in whom we trust. He is Creator, and our creator. He is Sovereign. He is All-present. He is All-powerful. He is All-knowing. He is God. He lives in those who confess Him as their personal Lord and Savior, whose lives He has changed.

Jesus did say to us, “Abide in Me…” (John 15:4). To abide in Him is to have Him abiding in us. The two go together “Abide in Me, and I in you.” O, the things we must give unto Him to make His life and presence revealed to this lost and dying world. Wherever we go do others see “Christ in you, the hope of glory”, or do they just see the ordinary? May God help me to have others see Christ in me, the hope of glory for others.

THE PREACHING, THE PRESENTATION, THE PERFECTION, AND THE POWER (vv. 28-29). Why did Paul suffer for the cause of Jesus Christ? Why did he rejoice in his suffering? He gives us the answer in these two verses.

He desired to present to Christ in that day a people who were complete in Christ. It is not a work to be left to the disciples own doing. The individual disciple of Christ is ultimately responsible for their own growth in Christ, but only after they have been taught the way; you might even say, after they have been taught to feed themselves.

All those who are in Christ will have presentations to make before Christ. The ones we have led to faith in Jesus will be there for that presentation. Do you desire that they be complete? That should be a strong burden for every Christian, ie., to see the newborn to faith in Christ grow from a babe to full grown adulthood.

The only way we can accomplish this, of course, is through the power of God – Christ in us, the hope of glory. We have no power, but His. We have no Word, but His. We have no spirit to accomplish this task, but His.

CONCLUSION –

I. THERE IS REJOICING WHEN WE SUFFER FOR THE NAME OF CHRIST, AND IN HIS NAME.
II. AS CHRISTIANS WE HAVE BEEN CALLED TO FULFILL THE WILL OF CHRIST IN OUR LIVES.
III. LET THE TRUTH OF ‘CHRIST IN YOU, THE HOPE OF GLORY’ NO LONGER BE A MYSTERY.
IV. GROW IN LOVE AND BE BURDENED TO SEE OTHERS GROW IN GRACE AND KNOWLEDGE OF JESUS CHRIST; THAT YOU MIGHT PRESENT THEM COMPLETE BEFORE JESUS AT HIS COMING.

-Tim A. Blankenship

Expectation for Redemption

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Earnest Expectation For Redemption
Romans 8:18-25

In our last study of Romans 8:10-17 we looked at “A Joyful Expectation In The Father”. That Joyful Expectation is due to His promise that we are “Joint heirs” with Jesus Himself. “Joint heir” means; everything that is His is ours. I am glad to be a joint heir with Christ. We must always know that we are not joint heirs due to our behavior, our goodness, or anything else of us. It is due solely by the Grace of God.

The Father has given us the Right, the Privilege to call God Father, Abba [Daddy]. We have been adopted into the family of God and given all the rights of the elder Son.

EARNEST EXPECTATION AND THE REDEMPTION OF CREATION – INCLUDING OUR PHYSICAL BODIES.

Looking at these memorable verses (18-25) we see and learn some wonderful things. First of all in verse 18 we see that there is going to be “Glory” for those who have believed on Jesus. He has written in verse 17, “… That we may be also glorified together.” and he is speaking, of course of Jesus. There is no glory apart from Jesus.

Paul is making a bold declaration. Notice he says, “For I reckon…” He is declaring something to be so, because the Spirit of Christ has already declared it to be so. We need this mindset, which actually begins in the heart of the believer.

The statement Paul makes in this sentence is a strong statement concerning our glory we share with Christ. The glory we will have in heaven is far beyond any suffering we have received while here on this earth. Stop and think about the suffering you have endured, whether for Christ or because of illness, or even some things of suffering you may have brought on yourself. Those will all be forgotten when we see Jesus in His glory, and receive His glory; the glory we have with Him.

In verse 19 we find that the “creation” all created things, are personalized by Paul making it almost human. It is as though the creation is waiting – waiting expectantly – for the ‘Sons of God to be revealed’. This is the revelation to all of creation who are the children of God. They will receive the glory, then, they shall know. “All have sinned and fallen short of God’s glory”: How then, can we receive glory? By way of Jesus and His cross – His death, burial and resurrection.

On verses 20 thru 22 the MacArthur Study Bible note states,

“futility’ (NKJV). This refers to the inability to achieve a goal or purpose. Because of man’s sin, God cursed the physical universe (Gen. 3:17-19), and now, no part of creation entirely fulfills God’s original purpose”.

I am going to have to agree with this comment. I have stated in sermons and other things, that, “Man is the only part of God’s creation that does not fulfill God’s original purpose”. In thinking about what the study note says from the MacArthur Study Bible I believe that statement is correct, because when Adam and Eve sinned the earth was cursed. The lamb and the lion no longer lie down together; the calf and the wolf no longer eat together; the child can no longer play on the serpent’s den. And they could before the earth was cursed by the sin of mankind. Through no fault of the creature, ie., creation with the exception of man, thus, the futility, the ‘subjection’ ‘to vanity’. The creation had not sinned, but because of grace, God provides for Adam and Eve and all mankind; who is made after His image and likeness. For the redemption of man, the whole universe is cursed; and because of Jesus Christ, not only is man redeemed but also all of creation. Now isn’t that great or what? In the personification of the creation you can almost see the expectation. Listen as she cries. There was an earthquake at the crucifixion, and the veil of the temple was torn from the top to the bottom (Matthew 27:51). There was darkness over the whole earth from noon to three in the afternoon when Jesus was suffering for the sins of the world (Matthew 27:45). She is still groaning today. Listen as the storms rage. In some parts of the earth she is disturbed and we can feel her torment. Mount Saint Helens blew her top in 1980, and people died. Just last week Tsunami hit leaving 50,000 plus people without a home. On December 26, 2004 over 300,000 people were killed by a Tsunami as it ravaged Thailand and areas around it. You get the picture. Creation when personified is looking for that day when all things will be set right and made brand new.

In verse 23 we are told that those who have received the gifts of the Spirit; or, the “First fruits of the Spirit” are also longing or groaning for that day when the redemption will be complete. Now, know that, if you have been saved, you are no more saved than you ever will be, nor are you any less saved than you are right now. The point is there is coming a day when our redemption will be completed when we see Jesus face to face, then, we will be home. We are waiting for that ‘adoption’ when we receive our inheritance, and the redemption of our bodies. When Jesus comes for His Bride; the Church; all those who have died will be resurrected from their graves, and it does not matter where that grave may be. Those will be raised in their redeemed bodies, then, those who are alive and remain will be changed, and receive their redeemed bodies. Now I am groaning even more. I have had some people ask me, “Don’t you dread getting old?” to which I have replied, “Not at all. The older I get the closer I get to home”. That is the day I am living for.

Verses 24 & 25 speak of the “Hope” we have now. “Hope that is seen is not hope” seems like a bold statement of sorts. It is quite sensible. If we have the new car of our dreams, we do not hope to get one. We have it in our possession. The hope Paul speaks of, of course is much different than is ‘wishful thinking’, or even thinking that has merit to back up the hope. This hope; of which Paul speaks, is based on the trustworthiness of God and His Word. It is based on the worth of God. Therefore, we can know quite assuredly that though what we have now is hope for that day when He comes; it is as good as accomplished, because God has said it. He has promised it. Because He has promised it, “We eagerly wait for it with perseverance” (NKJV), or “We with patience wait for it”. God did not, does not, nor will not make idle or empty promises. His Word will come to pass, therefore, it is worth looking for and well worth the wait.

Empowering Confidence

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“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:16-17).

One thing every Christian needs is confidence in God’s gospel. Believe it is the only means by which you are saved for all eternity from sin, its darkness, damnation, and death; and saved to Christ Jesus. Being completely unashamed to share it with others. Being ashamed is like saying we are not exactly sure of its power. When you are confident in the gospel you are willing to risk everything for the Christ of the gospel.

The gospel is the only power which transforms people from unrighteousness to righteousness – the unjust to just.

An adulterer becomes pure and his/her life becomes pure and becomes a loving adoring husband/wife – he/she seeks purity because they have a heart for Christ.

A gossip becomes a person who seeks to control her/his tongue and to speak good rather than evil of others.

A murderer is no longer a killer, but rather, a caring, concerned human being.

All sinners – which is all people – gain control over those old sinful passions and lust which control us.

This empowering helps us see it is for all who will believe. God does not play favorites – nor should we. If God does favor one over another it is in favor of those who are weak and humble themselves. “Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are , extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:10-14).

From beginning to end righteousness is by faith. Righeousness comes only from God – for He alone is righteousness. “Just” is another term for righteousness. Believing God is faith and comes to the individual by an act of God’s grace, through the Holy Spirit. Not only are we saved by faith, but “The just shall live by faith”. Not by any works of moral goodness. Not by any liturgy and/or religion. By faith in the works of Jesus Christ alone. “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” (Titus 3:5). True faith produces works that glorify God.

In conclusion, we must be confident in the power of the gospel; that it is the only means by which a wicked, sinful, fallen race, called the human race, can be delivered from the bondage of sin, its condemnation, and death. The death, burial and resurrection of Jesus is the power which can change the heart and life of any man, woman, boy or girl into the image of Jesus Christ.

THE GOSPEL OF JESUS CHRIST IS THE GREATEST POWER KNOWN ON EARTH.

-Tim A. Blankenship

Ready to Preach the Gospel

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Romans 1:8 – 15

Praying for others is an expression of concern for them, and of trusting them to His care. It is first of all, for God’s guidance, providence, and personal spiritual growth. Secondly, that their witness [ good witness] may be seen and spoken of by all.

Prayer lets others know you are praying for them. We encourage others in the faith for the believer, and lets the lost know you are concerned for their eternal well being. It bonds the people with one another and to the one praying for them. In the Latter (above): it give strength for greater service.

In prayer we accept God’s grace toward all (v. 12). Our faith is mutual – no one is greater than the other. The faith that saves me is the faith that saves you – the faith from God.

In prayer we acquire a desire for spiritual fruit. Spiritual fruit characterize the Spirit-led believer. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galations 5:22-23. Righteous actions. ” For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. ” Philippians 4:16-17. ” By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Hebrews 13:15. We desire to see people come to Jesus as their personal Lord and Savior. These fruits will be seen, known and recognized by others.

We have a glorious message to proclaim (vv. 14-15). To the Greeks – these were considered the civilized and wise. To the barbarians – considered unwise because they could not speak the Greek language nor were they assimilated to Greek culture. The message of the gospel is for the “Wise” and for the “Unwise” – the culturally correct and incorrect – the rich and the poor. We ought always: by prayer, supplication, and the study of God’s Word, be ready to preach the gospel wherever God may call us.

-Tim A. Blankenship

God, King,and Country

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“And Uriah said unto David, ‘The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.”  2 Samuel 11:11 (KJB)

Uriah was a Hittite (verse 3) who had become a faithful and loyal follower of Jehovah.  You will notice the very first thing he mentions to the King is “The ark…”  You will note also his heart for the people, the men on the battle field sleeping in tents.

He has been called by the King to aid in covering the king’s sin with his wife Bathsheba.  I am just going to point out the heart and mind of Uriah the Hittite.

Uriah is an often overlooked character in the story of King David.  He had evidently chosen to follow Jehovah or YaHWeH.  He is also named as one of the king’s top men in 2 Samuel 23:29. He was a soldier of the Lord and of the King. He was faithful to God, King and country.

Uriah’s king failed him; but his God did not.  God never fails, and he  honors those who stand with Him. David had the man murdered in an elaborate scheme to cover his own sin.

We as Christians can always stand with God and what is right according to His word and His law.  We can remain loyal to our nations leaders when they follow the law of our nation, and live by them.  We can be loyal to our nation as it follows the way and will of God.  Our first citizenship is in heaven (Ephesians 2:19;  Philippians 3:20).

Let us be faithful and true to God and country, and thus to our leaders as they follow the Lord and are faithful to Him and to the law.  The King of all kings is Jesus Christ. Let us remember the words of Proverbs 21:1, “The king’s heart is in the hand of the LORD, as rivers of water: He turneth whithersoever He will.”

Vulnerable Situations

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Tim A.'s avatarShiloah Baptist Church

Reading 1 Samuel 23 – 25 for today…

“And he said unto his men, ‘The LORD forbid that I should do this thing unto my master, the LORD’S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” 1 Samuel 24:6 (KJB)

King Saul was out to kill David.  He saw David as a threat to his being king, and especially to his kingdom, what was going to end. However, God had already made the decree (1 Samuel 13:13-14), and given the kingdom to another.

In the background of the story we find the King relieving himself in a cave.  David and his men are hiding in the cave and David’s men encourage him to take Saul’s life; but he will not strike the LORD’S anointed.

David is the other whom God has chosen to have the ongoing, even eternal kingdom, and he has…

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The LORD Shall Rule

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Tim A.'s avatarShiloah Baptist Church

For your reading please read Judges 7 – 8…

“And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.”  Judges 8:23 (KJB)

It seems that the idea of having royalty or a monarchy is a romantic idea in many, if not most societies.  It was so in the very early days of Israel’s conquering, and divisions of Canaan.

We look at Gideon today, of whom Judges 8:23 speaks.  He was very successful because of God’s power and direction in his life, and for no other reason; as a judge – deliverer.  The people desired him to be their king, and his son, thus to establish a dynasty in the kingdom.  That, however, was not God’s will or intent for that time.

There is no need for royalty of men when men will submit to the rule…

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The LORD My Rock

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“The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower”  Psalm 18:2. (KJV)

There is a rock called the Rock of Gibraltar located in the British overseas territory of Gibraltar, near the southwestern tip of Europe on the Iberian Peninsula.  It is a massive island rock, and has been a picture of strength, power, and stability for many years; maybe even centuries and millenniums.  There is a Rock that stands for all eternity, and that Rock is Christ Jesus.

David said this of the LORD, that is YaHWeH, and He is GOD.  GOD is Father, Son and Holy Spirit.  Our Lord Jesus Christ is said by the apostle Paul to be the Rock that was with the children of Israel through the wilderness (1 Corinthians 10:4).

When we are faced with an enemy; whether the devil and his legions of Hell, or the neighbor next door; Christ Jesus is our Rock.  I can say with David,  the the LORD is my Rock.  I can stand on Him, and never fear of being without Him, because He has said I will never leave you.

He is my deliverer.  He is my strength.  Without Him I can do nothing; with Him I can do all things through Him that glorify His name.  One of the things about Christ being our Rock is He is everything we need.  As the high tower we need not fear what may be in our future.  The future is not mine to know, but to know Christ is to leave it in His hands because He can see all things and has control over it.

“The LORD is my rock, and my fortress…”  because He made a way for me.  He made a way for us to know Him, and that is through the cross upon which He bled and died.

Glory into Shame

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“O you sons of men, how long will you turn my glory into shame? How long will you love vanity, and seek after leasing? Selah.” Psalm 4:2 (KJV)

The following is from The Treasury of David by Charles H. Spurgeon…

“In this second division of the Psalm, we are led from the closet of prayer into the field of conflict. Remark the undaunted courage of the man of God. He allows that his enemies are great men (for such is the import of the Hebrew words translated – sons of men), but still he believes them to be foolish men, and therefore chides them, as though they were but children. He tells them that they love vanity, and seek after leasing, that is, lying, empty fancies, vain conceits, wicked fabrications. He asks them how long they mean to make his honour a jest, and his fame a mockery? A little of such mirth is too much, why need they continue to indulge in it? Had they not been long enough upon the watch for his halting? Had not repeated disappointments convinced them that the Lord’s anointed was not to be overcome by all their calumnies? Did they mean to jest their souls into hell, and go on with their laughter until swift vengeance should turn their merriment into howling? In the contemplation of their perverse continuance in their vain and lying pursuits, the Psalmist solemnly pauses and inserts a Selah. Surely we too may stop awhile, and meditate upon the deep-seated folly of the wicked, their continuance in evil, and their sure destruction; and we may learn to admire that grace which has made us to differ, and taught us to love truth, and seek after righteousness.”

Something for us to keep in mind as we look at two of Psalm 4 is that the “sons of men” of whom David refers are sons of the enemy of David and of God.  It is these sons who turn the glory of David into shame.  We must also remember that David is the character of Scripture of whom God said, “The LORD has sought for Himself a man after His own heart” 1 Samuel 13:4, and Acts 13:22.

These sons of men seek their own welfare and glory, not the King’s neither the King of kings.  When I get to the word “Selah” of the Psalms or anywhere in Scripture, I see it as a chance to pause and meditate on what has just been said.

Jesus Christ is the King of kings. He came unto men through King David.  Let us rejoice in our King Jesus who came to earth to die on the cross, was buried, and He rose again.  One day He is returning as the Sovereign that He is promised to be.  O will you be ready for Him?

The Temple and the Light of that City

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And he carried me away in the Spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; and had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: on the east three gates; on the north three gates; on the south three gates; and on the west three gates.
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations into it. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s Book of Life. Revelation 21:10-27 (KJV)

The description of the abiding place of the Bride. The place Jesus speaks of in John 14:1-3.

The description John gives is only as splendid and glorious as he could give in human terms. Whenever you try to communicate the holy to the unholy all you will do is come up far short of actuality. For instance, “the lake of fire” – the fire may indeed be a human description by symbol, however, the reality or the substance is greater than the symbol.

It is like a nuclear physicist who writes down all he knows and hands it to a kindergarten student. That student will have no idea of what he is looking at. God was showing John some wonderful things and inspired him to write the way he has so we could have a little understanding of the glory which awaits us.

In verse 10 the angel takes John, “In the Spirit”, to a mountain where he sees the holy Jerusalem descending “out of heaven from God”. Warren Wiersbe writes…

“The eternal city is not only the home of the bride; it is the bride! A city is not buildings; it is people” (from the BIBLE EXPOSITION COMMENTARY by Warren Wiersbe, Vol. 2, pg. 623).

The city is described as having foundations, walls, and gates.

FOUNDATIONS speak of permanence. The houses we build, though they do have foundations, are only temporary when marked by eternity. They are only the tents of “pilgrims and strangers” (Hebrews 11:8-10).

WALLS speak of protection. This wall of the city is eternal. Nothing wicked and vile can enter this city for the only entrance is by way of the blood of Jesus.

GATES speak of a way in – an entrance. God used Israel as an entrance for Christ to become flesh. Christ is the door through which man can come to God.

The bride of Christ would then seem to be made up of those of Israel who believe and the Church whom Jesus Christ “…hath made both one, and hath broken down the middle wall of partition between us” (Eph. 3:14).

Each gate of the city is named for one of the twelve tribes of Israel. Each of the twelve foundations is named for one of the apostles.

In chapter 11 John is commanded to measure the temple (a symbolic gesture of ownership). Here, he witnesses as the angel measure the heavenly city. The dimensions of the city are staggering. FOURSQUARE means the city is equal on all sides. The shape could be either a cube or pyramid. The length, height, and breadth equal “twelve thousand furlongs” – a furlong is equal to 220 yards today – if we say a furlong is equal to 600 feet we would come up with a city fo 1,500 miles long, it would have a breadth of 1,500 miles and a height of 1,500 miles. To help us understand this – to place this city in perspective to the United States, it would cover over half of the contiguous states land mass. It is a large city, showing that God has provided plenty of room for all who will come to Him through His Son Jesus.

Now we come to the wall. It measured 144 cubits. If a cubit equals 18 inches, then the wall would be 72 yards high or 216 feet.

The construction of the city is astounding; walls of Jasper, streets of pure gold, foundations decorated with precious stones (Jasper, 2. sapphire, 3. Chalcedony, 4. emerald, 5. sardonyx, 6. sardius, 7. chrysolite, 8. Beryl, 9. topaz, 10. chrysoprasus, 11. jacinth, 12. amethyst). We can tell by this description that the bride of the Lamb is certainly arrayed in glory and beauty (Eph. 5:27a), the gates are twelve pearls, the street of pure gold. What a place to walk. The thing for which men crave most on earth will be under our feet in the new Jerusalem.

There is no temple (v. 22), “The Lord God Almighty and the Lamb are the temple of it”. Notice the plurality and the singularity of this verse concerning the temple, God, and the Lamb. We will forever be in Christ Jesus and He in us (John 17:21-22).

There is no need of the sun or the moon. Verse 23 does not say a sun or moon does not exist. It appears to be saying that the glory of God and of the Lamb is the light of the new Jerusalem – the holy city come out of heaven from God. The glory of God will be so bright that the sun and moon will fade into the background – similar to how the other stars are unseen during the daylight hours, due to the “glory” of the sun.

Then, “nations” are probably those who dwell on the “new earth”. These have access to the city, but evidently do not live there. These walk in the light of the glorious city. These may be those who chose to remain faithful to the Lamb of God during the thousand years of His reign and during the last attempt by Satan to lead them astray. The very fact of their faith is the glory they bring into the city each time.

They are free to come and go as they please – the gates are always opened.

Only those whose names “are written in the Lamb’s book of life” can enter there.

What construction! What beauty! What a Savior! The Temple of that City and the Light of that City is the Lord God Almighty and the Lamb

Justice for All that Were Slain Upon the Earth

/ Tim A. / Leave a comment

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; and the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth. Revelation 18:20-24 (KJV)

Remember what I said in previous posts, about the world’s rejoicing and God’s rejoicing.

He is speaking here to all the saints of God (“holy apostles and prophets”). Rejoice because God’s righteousness is being vindicated. We rejoice not over the condemnation of a lost soul, but for justice, and that God is glorified.

Babylon – religious, economic, and political – is utterly destroyed, to rise no more.

She will sink like the “great millstone” never to rise again. There is a similar story in Jeremiah 51:61-64. Jeremiah wrote against Babylon and had a young man read it to Babylon, and when finished reading the “book” to “bind a stone to it, and cast it into the midst of Euphrates”. Jeremiah’s faith in God and His Word was sure. Babylon will fall. The Word of God continues.

The pronouncement of the angel, “Babylon is fallen, is fallen” is in the past tense. Just as surely as God said it, it shall be done.

The merchants will buy “no more at all” (v. 14); the city “shall be found no more at all” (v. 21); music “shall be heard no more at all in thee”; “no craftsman… shall be found any more in thee”; the work of the mill “shall be heard no more at all… (v. 22); “the candle… no more at all…”; wedding ceremonies “…no more at all…” (v. 23). Seven times is complete and final. God’s Word is true.

In looking at these verses we could have a very convincing description of our own nation. Capitalism, when not restrained by God’s Spirit, can breed greed, selfishness, and lust for power, yet, I believe it is the best economic system mankind has going for it when kept in check by the Spirit of God, not government. Babylon, very well, could be capitalism run amuck because of the absence of God’s restraining influence.

Because some chose to stand for Christ, the world of Babylon slew them. O, what a bloody city.

Here is a parallel to the Babylons of Scripture: The first is historical and found in Genesis 11 prepared to maintain the union of the world – overthrown by God through confusion of language and scattering of people. The second is ecclesiastical, symbolized by the woman of Revelation 17 proposes common worship and religion uniting all religions into one world church, and much advocated in our day by some of those in the reprobate church which will be destroyed by the beast in Revelation 17:16, thus fulfilling the will of God. The third is political, symbolized by the “great city” of Revelation 18, attempts domination of the world, by common market and world government. These are destroyed at Jesus’s second coming in power and great glory. EVEN SO COME LORD JESUS.

BABYLON IS FALLEN, IS FALLEN – Justice will come to those who have given their lives for the cause of God, His word, and His work. Stop trusting in the “Babylonish garment” (Joshua 7:21); the material things of this world, like gold, silver, garments, houses, and land, and trust the One who has already won the victory.

Jesus Christ the Son of God, God the Son is the One who died on the cross for us, was buried, and rose again.  He is the One who is now preparing to return and make all things right.

Blessing In Judgment

/ Tim A. / Leave a comment

Today we continue the study of the seven vials [bowls], and within these judgments, we find a blessing in verse 15.  It is a word of hope for the Church, the believer, the follower of Jesus Christ throughout all ages. Let us continue…

And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give Him glory.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, and blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
And he gathered them together into a place called in the Hebrew tongue Armageddon.
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of His wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great. Revelation 16:8-21 (KJV)

4. (VV. 8-9) With the fourth trumpet the sun was darkened (8:12-13), but here the heat of the sun is intensified and is destructive (see Isaiah 30:26);
5. (VV. 10-11) This vial is poured out upon the throne of the “Beast”; even with this great wrath these wicked men refuse to repent;
6. (VV. 12-16) With this vial two important events take place; 1) the drying of the Euphrates River, and 2) the gathering of the armies of the world.

Within this, note the Beatitude (v. 16). It is God’s reminder to us of His provision for those who prepare by receiving His grace.

“Behold I come as a thief”. The Church can be assured that Jesus will come as a thief for His bride and take her out of the world. Who will He take out of this world before the Tribulation? 1) Those who are watching and alert; 2) Those who are living lives that please the Lord. “Blessed” or “Happy” will be those who are with Jesus during this horrible time of God’s wrath.

Also, see “THE HAPPY WATCHER”.

Verse 16 clearly shows the very sovereignty of God. When the world peace is not working and the armies of the world gather for battle against one another – remember it is God who brought them to this battle. While they are battling with one another the King of kings will descend from Heaven, and the armies of the earth will join forces against Heaven’s army and do battle. All He must do is speak a word, and it is over. What a mighty God we serve.

The final wrath of God is poured out. Sin is totally put away and evil destroyed. “It is done”, the voice from the temple says. It almost sounds like Jesus as He hung on the cross and cried out, “It is finished”. The work Jesus came to do was finished on the cross. The work God began in mankind with Adam will be finished when He completely destroys sin. PRAISE THE LORD!!!

What happens with the final or seventh vial being poured out?

  1. Voices, thunderings, and lightnings;
  2. Great earthquake – unlike any known by man;
  3. The destruction of Babylon – the political, economical, and ecclesiastical rule of man will crumble, probably recognized through a city;
  4. Because of the earthquake the face of the earth is changed (v. 20);
  5. Hailstones about the weight of 100 pounds will fall;
  6. Rather than repenting men still living will blaspheme God.

It is great to know we are still in a day of salvation. If people harden their hearts to God, it is certain to be that God will harden their hearts toward Him, and if that happens – there is no hope.

Repent when God calls (2 Corinthians 6:2). When God calls do not harden your heart (Hebrews 3:7-8). You may not have another day (Proverbs 27:1). Do not wait to experience the glory of His wrath. Experience His glory in His grace through the death, burial, and resurrection of Jesus Christ.