When The King Prays

“And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.  And Hezekiah prayed unto the LORD, saying,

‘O LORD of Hosts, God of Israel, that dwellest between the cherubims, Thou art the God, Thou alone, of all the kingdoms of the earth: Thou hast made heaven and earth.

Incline Thine ear, O LORD, and hear; open Thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.  Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries, and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.

Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that Thou art the LORD, Thou only.’ ” Isaiah 37:14-20 (KJB)

The enemy was at the gates of Jerusalem. Threatening letters had been sent, mocking letters and words had been written and said for the people on the wall to hear.  The purpose was to cause them to fear.

Fear has a way of crippling, and handicapping the victim. Fear makes victims of its prey.  Fear is a coward which is a sneak; because it creeps in unseen, and often unheard until it strikes.

We all deal with it.  Notice what Hezekiah did when he received the fearful, mocking letter from the king of Assyria; he went to thee LORD, laid out the letter before Him and prayed.

God heard the king’s prayer and sent word to him, by way of the prophet; and God took care of the mocking king; and over night killed 185,000 of the soldiers of Assyria.

What is attacking you today? Have you put your faith and trust in the Lord by believing what  He says about His Son Jesus the Christ? Jesus died on the cross for your sins, He was buried, and He rose again.  When you know Jesus you have access to the very throne of God (Hebrews 4:16).

When fear from the enemy comes in, you now have the authority of Heaven to take your case to the  Throne.

 

Eternal Life

“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.  And this is the promise that He hath promised us, even eternal life.” 1 John 2:21-25 (KJB)

Eternal life is only  through the death, burial, and resurrection of Jesus Christ. Any who deny the incarnation of  Deity of Christ is a liar, and antichrist.

The High Priest of Good Things to Come

“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?” Hebrews 9:11-14 (KJB)

Chapters 7 – 9 of Hebrews deals much with the priesthood of a mysterious man, called the High Priest of God in Genesis 14; Melchizedek. The priesthood of Jesus far exceeds even Melchizedek.

The following study is one I shared from Genesis 14, and I pray will aid us in seeing better “The High Priest in Good Things to Come”…

LOOKING FOR JESUS – GENESIS (3)

“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the Most High God. And he blessed him [Abram], and said, ‘Blessed be Abram of the Most High God, Possessor of heaven and earth: And blesssed be the Most High God, which hath delivered thine enemies into thy hand. And he [Abram] gave him tithes of all.” (Genesis 14:18-20).

We can see Jesus on every page of Scripture when we have the heart for Him. We have seen Him in creation. We have seen Him in the fall of Adam and Eve, and in God’s provision for them through the death of the victims of that first sin of rebellion. Now I want us to see a shadow of Christ in the person who is named above. That is Melchizedek, king of Salem.. Just who is this king of Salem. He is a mysterious character who is mentioned only about three times in all of Scripture. He is first mentioned in the above text. He is mentioned again in Psalm 110:4, and then, there is practically a whole chapter in the book of Hebrews dealing with him. He is a shadow of Jesus in His priesthood.

Jesus’ priesthood is not after that of the Levitical system. He is like that of Melchizedek whose priesthood was unchanging.

The Levitical system required a changing priesthood. Hebrews speaking of Melchizedek says,

“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Hebrews 7:3

Let me try and make this as simple and easy to understand as I possibly can.

The system of the Levitical priest required a continuing offering for sacrifice. The priests had daily duties to fulfill for themselves, and for the people concerning their sins. Daily they would offer a burnt offering at the altar of burnt offering, wash their hands and feet at the brass laver, then proceed to the lampstand (Menorah) making sure there was plenty of oil, and then putting fresh bread on the table of showbread, and keeping the altar of incense fragrant before Holy God. It was a daily task. Once each year the high priest would enter the Holy of Holies with the blood sprinkled upon the Mercy Seat, which served as a cover for the Ark of the covenant. Now, I do not know about you, but it would have been very difficult for me to remember all of that ritual ceremony. It would have been amazing just to get out of the tabernacle alive. Daily offerings, daily sacrifices, daily ministry in the holy place, and no place to rest. That is right there is no place to sit down. The duties of the Levitical priesthood was never finished. There was also a change which happened within the priesthood. There would be a new priest ever so often.

The priesthood of Melchizedek was eternal in type, because there is no genealogy for him – “Without father, without mother, without descent, having neither beginning of days, nor end of life…”. It is my opinion that there is no record of Melchizedek’s lineage for this specific purpose – Scriptures are inspired by God. He gave us what we needed to know.

He was a Gentile, because there were no Jewish people as of yet. He is said to be the Priest of God Most High, possessor of heaven and earth. He was appointed a priest by God.

It is a promise given to the Son of God,

“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4).

The Priesthood of Jesus is unchanging.

“…But this man [Jesus], because He continueth ever, hath an unchangeable priesthood. Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them…” (Hebrews 7:24-25).

Jesus finished the work of salvation. He has entered the Holy of Holies. The veil of the Temple was torn from top to bottom to show us that, now there is a way to God. This happened as Jesus became the sacrifice for sin, died, taking the wrath of the Father for the judgment of sin. This was what all the sacrifices of the lambs, goats, bulls, red heifers, doves, and unleavened cakes were about. Jesus fulfilled the demands of the law.

When the sacrifice was finished and Jesus was in the Most Holy Place He sat down. That is why, “There remaineth no more sacrifice for sin…” (Hebrews 10:26). When you have trusted Jesus the work for salvation is done. How do we know Jesus sat down? When Stephen was being killed by the angry mob, we see Him “standing on the right hand of God” (Acts 7:56), which in my thinking means, that before the event with Stephen, He would have been seated at God’s right hand.

There is so much more that could be written of Melchizedek and his being a shadow of Jesus, but I will not attempt to go any further. Trusting Jesus and His finished work on the cross will give you an unchanging Priest, who cares for you, who intercedes for you, and will see that you will spend eternity with Him.

Pray That the Word May Run

 “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: and that we may be delivered from unreasonable and wicked men: for all have not faith.” 2 Thessalonians 3:1-2 (KJV)

When I think about the running of the word, I think of the runners in Old Testament days running to tell the king the outcome of a battle (2 Samuel 18:24-27).

Paul is speaking of the word of the Lord, the gospel of Jesus Christ.  Prayer for the word to be spread with haste, with speed, and certainly we need that in 2019.

If any of you are of the type who like to see good in everyone; we need to always keep in mind that there are those who are not in the faith of  our Lord Jesus, and some of these try and twist the word of God to suit their own ends and means.

Christian all we have to stand on is Christ our Rock; and we do that through faith in Him and all that He has said. His word is His way, His law, His commandments, His statutes, His testimonies, His judgments, His  holiness, and His righteousness.

Let us stand upon that Rock or we will be crushed by Him (Matthew 21:44).  Pray for the speed of the work of the word of the Lord.

The Law and Faith

“For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” Galatians 3:10-11 (KJB)

From John Gill’s Exposition of the Bible on Galatians 3:11…

But that no man is justified,…. There are some that are justified, as all God’s elect are, in his own mind and will from eternity; which will of his to justify them, upon the righteousness of his Son, undertook by him to bring in, is their justification in the court of heaven; and all that believe in Christ are openly and manifestly justified in the court of conscience, under the testimony of the Spirit of God: but no one is justified

by the law; it is in the Greek text, “in the law”; there were many justified before the law was given, as Noah, Job, Abraham, and all the Ante-Mosaic believers; and there were many justified “in”, or under the legal dispensation; but none of them were justified by their obedience to the law, but by the righteousness they believed they had in the Lord: especially no man is justified

in the sight of God; who sees the heart, knows the spring of actions, and whose judgment is according to truth; that is, by the law and the deeds of it, however they may before men:

it is evident; it is a clear case, out of all dispute, as appears from Hab_2:4

for the just shall live by faith; which may be read either, “the just by faith, shall live”: that is, the man who is just by faith, or justified by faith, not by it as a principle or act, or as the cause or matter of his justification, but by the object of his faith, Christ and his righteousness apprehended by faith, and so not just or justified by works; he shall live a life of justification, through that righteousness his faith receives; he shall live comfortably, with much peace and joy in the Holy Ghost, as the result of his being justified by faith; and shall live eternally, and never die the second death: or the “just shall live by faith”; he that is righteous, not by his own works, but by the obedience of Christ, shall live not upon faith, but by it on Christ, and his righteousness, which is revealed from faith to faith; and this makes it a clear point, that he is not justified by the law, for if he was, he would not live by faith on Christ, but in and by the deeds of the law.”

Since the law cannot save, and was never intended to save but rather to be a “school master” to show us our need of a savior. Points us to Jesus Christ as the Savior of all who will call on His name.

The Righteous and Just One became sin for us on the cross that we might be made the righteousness of God in Him (2 Corinthians 5:21). Jesus Christ died for our sins, was buried, and He rose again.

Tempting Christ

“Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.” 1 Corinthians 10:9 (KJB)

There are four “Neither”(s) in this paragraph of chapter 10.  The apostle is giving the Corinthian Christians, and Christians of every age examples of how we are not to be and live:

  1. “Neither be Idolaters”;
  2. “Neither let us commit fornication”;
  3. “Neither let us tempt Christ”;
  4. “Neither murmur”.

Each one of these have a lesson in themselves.  Paul is dealing with historical events in the journeys of his forefathers who wandered forty years in the wilderness.  Someone has said, “It only took a few days to get Israel out of Egypt, but it took forty years to get Egypt out of Israel.”

On the matter of “Tempting Christ” that is putting Him to the test.  It is not a matter to temptation of sinning.  He cannot be tempted to sin (James 1:13).

As I read these words this morning my first thought was that the apostle is recognizing that Christ Jesus was with Israel in the wilderness.  He has in these verses recognized that in 1 Corinthians 10:4 – “That Rock was Christ”.

Putting Christ to the test.  How is that done? Not trusting Him. Not believing what He says. Not walking with Him. Living as the people around us live, instead of as He teaches and lived.

In the wilderness twenty three thousand people died as a result of unbelief, because they had put Him to the test.

Let us as a Christian of 2019 commit ourselves to love the Lord our God with all our heart, all our soul, all our mind, and all our strength; and to love our neighbor as we love ourselves; and choose daily, moment by moment to walk humbly with God in the power of His Spirit.  When we are doing that we will not be tempting Christ.

God’s Righteousness

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  For I bear them record that they have a zeal of God, but not according to knowledge.
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  For Christ is the end of the law for righteousness to every one that believeth.” Romans 10:1-4  (KJB)

Righteousness.  What is it?

True righteousness is defined by God, displayed by God according to His word.  According to His word, the Bible, there is only one who is righteous, and that is God.  Jesus even said,

“There is none good but one, God”  Matthew 19:17; Mark 10:18

and that is a fair thought for the word righteousness; one who does what is good and right. Do not put yourself on a pedestal thinking this describes you.  Keep in mind that truly only God is good.

The Jews down through the years sought righteousness through the obedience to the law. The religious leaders even made it more and more complicated by adding loopholes, to ease the way for themselves while condemning the people.

God displayed His righteousness and holiness as He judged His only Son Jesus dying on the cross for our sins.  The righteousness of Jesus Christ was on display there as He became sin for us (2 Corinthians 5:21), taking the full judgment for our sin; becoming unrighteousness; and then He gives to us His righteousness.

This would all mean nothing though if He had not risen from the dead.  Because of the work of the righteous Son of God on the cross, His burial, and resurrection when we call on the name of the Lord (Romans 10:13) He declares us righteous and just (Romans 5:1-2)

We have no righteousness of our own.  We, by good living, doing good to others, even going to church or our places of worship cannot be made righteous.  We are only righteous as we call on the name of the Lord, and trust only in Him.

The Defense

“And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.” Acts 26:6-7 (KJB)

The apostle is now standing before the King of Israel.  I cannot help but think that as Paul stands there he could be thinking of one day standing before Jesus, the King of kings, and giving an account of his life.

Now as he stands before King Agrippa he is giving his own defense for the Jews accusations against him. Some of the same accusations brought against Jesus.  False charges are always charged by those who have no true rebuttal against the faithful.

Paul has been told by the Lord that he would go to Rome (Acts 23:11).  Is he worried?  I really doubt it.  Is he fearful?  He is trusting the Lord for His defense, and deliverance and trip to Rome.

Agrippa was a man who was educated in the Jewish religion, and the  apostle used that to defend his own ministry and words.  If you will remember our Lord said that some of His disciples would stand before kings (Mark 13:9).  Of course in that reference it is dealing with the last days.  Just a thought here: the last days began with the death, burial, and resurrection of Jesus; possibly even the birth of Jesus.

Let us who are in Christ continue in the faithfulness of the word of God and the gospel of Christ Jesus.  Lord God Almighty keep us in Your powerful hands to always be faithful. Give us boldness through the filling of Your Spirit, that in and through all things we might walk with You.

Shall I Crucify Your King?

“And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, ‘Behold your King!’  But they cried out, ‘Away with Him, away with Him, crucify Him.’ Pilate saith unto them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.'” John 19:14-15  (KJB)

In this scene Jesus is being tried for accused sins and transgressions; not actual charges, but false charges brought about by those who hated God, His word, and His Son.

Jesus is the King of the Jews.  It was those who should have known the Scripture best which denied Him, were jealous of His successes, His power, and His followers.  One of the chief priest even said that “One must die for our nation” (John 11:49-51).

Here stood the Man, the God-Man whose character, power, miracles, grace, mercy, holiness, and justness was clearly displayed by His life.  He lived solely to do the business of His Father (Luke 2:49), from the early age of 12 years.  He healed the sick, caused the lame to walk, cleansed lepers, raised the dead.  Hey, He defied the elements by walking on water, speaking to storms and they ceased.  He cast out demons.

How could these religious “Leaders” be so blind?  Pilate asked them, “Shall I crucify your King?”.  Their sad, and hateful words say it all about their dark hearts… “We have no king but Caesar?”

When citizens of a nation which is enslaved by another nation chooses the king of the occupying nation over their own king; especially like these do they are denying God.  These Jewish leaders should have been looking for the coming of their Messiah; maybe they were, but were not expecting this Jesus; this suffering Servant of God; willing to die for the sins of the world.

For the Christian of 2019 are you aware of; are you alert to the words of your King?  Jesus is your King.  He has called us unto Himself, turning from sin to His righteousness, to live in holiness.  Are we saying the same thing those religious leaders of His day said when we choose to go our own way, do our own thing?  Are we not saying, “I have no king but Caesar/myself?”

Life

“Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.  For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of Man.
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
  John 5:24-29  (KJB)

Life began with God. Life continues into eternity by Him and with Him.  I believe everyone has a desire to live forever. That, is a God-given thing for all of Adam kind.  Some seek life and living through science, and medical means.  We all fight against sickness and diseases of all kinds for life.  Eventually our fight with these things must give way to death.  Sad, but true.

We are frail, failing, fallen beings in need of grace, and help from our Creator.

I have Good News for you today.  You can live forever.

Did you read the words of Jesus above?  If you hear His words, and believe on Him that sent Him you have everlasting, or eternal life; there is no condemnation to any who have believed Him (Romans 8:1), and they have passed from death to LIFE.

There is much to take in those six verses of Scripture.  Life is what Jesus offers.  Eternal life is what He gives to any and all who will hear His word and believe.

My question for you right now is; Which resurrection will you be in?  The first one or the last one.  The first is the resurrection of the Just – those who have been declared just by God because of His Son.  The second is the resurrection of the unjust, the wicked who have rejected God and His grace.

See Revelation 20:5-6 and 20:12-15.

Through Jesus Christ, the Son of God, Son of Man, and God the Son there is LIFE for all who will hear.

The Old Fox

“The same day there came certain of the Pharisees, saying unto him, ‘Get Thee out, and depart hence: for Herod will kill Thee.  And He said unto them,

‘Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third I shall be perfected.’” Luke 13:31-32  (KJB)

It seems to me from the history which Jesus has had with these Pharisees, that they are only, themselves doing the real tempter’s work (that is the devil’s); trying to get Jesus out of Jerusalem before He was to die, and run from the work He came to do.

Jesus’s response was to respond without evil intent but to really assure His tempter’s help that He was aware of Herod’s  and of their feeble attempts.

Jesus was going to continue His work of healing and ministry right on up to the time of His death on the cross.  He would continue to heal, to cast out demons; and when He died on the third day He would be  perfected – He would rise from the grave in His glory.

That is the response every man and woman of God should do.  Let us continue being faithful to God’s will and glory until our  time of death, then He will raise us up with perfect bodies.

Come to  Jesus.  He died for you.  He carried away the guilt and condemnation of your sin in His burial. He arose from the grave conquering death and the grave, and He will raise you up alive too.

As They Followed Him They Were Afraid

“And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto Him,
‘Behold, we go up to Jerusalem; and the Son of Man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles: and they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again.’” Mark 10:32-34  (KJB)

This was the final time Jesus and His disciples would be going up to Jerusalem.  The disciples seemed to understand that, but not really understanding the coming consequences of this trip.  They had heard Jesus mentioned His death; and they had seen the hatred of the religious leaders toward Him.

They probably were afraid of any coming backlash against them, because they were His followers; and of what would become of them following the worst they could imagine.

Verse 32 was my focus as I was reading chapters 10-12 today. There are times I am fearful.  Sometimes it is a senseless fear.  I mean by that it is something contrived in my own mind. Other times it comes from real time and life situations. When ever fear invades is usually when I am not expecting it.  When I am afraid I choose to hear what the Master says, rather than what my fearful thoughts have imagined.

I have learned that I must question my fears; never my faith.  I am still learning that.

Don’t you just love the way Jesus comforts, and encourages His disciples?  He tells them the events that are going to happen; the ones they are fearful of; but does not leave them without the promise, “He shall rise again.”

Are you going through a fearful situation? Is it something too big for you to handle? Is it a contriving of your own mind?  Either way remember He has risen.  He died on the cross for the sins of the world; yours and mine; then, He was buried, and He rose again.  He forever lives that we too might live and reign with Him forever.

The Man That Makes the LORD His Trust

“I waited patiently for the LORD; and He inclined unto me, and heard my cry.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.  And He hath put a new song in my mouth, praise unto our God: many shall see and fear, and shall trust in the LORD.
Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.”  Psalm 40:1-4  (KJB)

The LORD does indeed lift us, picks us up, out of the miry clay, the pit of sin, and sets our feet upon a rock; the Rock is Jesus Christ (1 Corinthians 10:4).

The way of sin is darkness, and cold. O, it may seem like the way to go at the time; it may seem like it is the comfortable thing; it may seem to be pleasurable, but it leads to shame, pain, misery, and death.  Be an instrument of praise to the LORD God.  Call on the name of the Lord and be delivered from that pit to which you are imprisoned.

Let me share with you the thoughts of Charles Spurgeon from the Treasury of David on verse four…

“Blessed.” This is an exclamation similar to that of thePsa_1:1-6, “Oh, the happiness of the man.” God’s blessings are emphatic, “I wot that he whom thou blessest is blessed,” indeed and in very truth. “Is that man that maketh the Lord his trust.” Faith obtaineth promises. A simple, single-eyed confidence in God is the sure mark of blessedness. A man may be as poor as Lazarus, as hated as Mordecai, as sick as Hezekiah, as lonely as Elijah, but while his hand of faith can keep its hold on God, none of his outward afflictions can prevent his being numbered among the blessed but the wealthiest and most prosperous man who has no faith is accursed, be he who he may. “And respecteth not the proud.” The proud expect all men to bow down and do them reverence, as if the worship of the golden calves were again set up in Israel; but believing mean are too noble to honour mere money-bags, or cringe before bombastic dignity. The righteous pay their respect to humble goodness, rather than to inflated self-consequence. Our Lord Jesus was in this our bright example. No flattery of kings and great ones ever fell from his lips; he gave no honour to dishonourable men. The haughty were never his favourites. “Nor such as turn aside to lies.” Heresies and idolatries are lies, and so are avarice, worldliness, and pleasure-seeking. Woe to those who follow such deceptions. Our Lord was ever both the truth and the lover of truth, and the father of lies had no part in him. We must never pay deference to apostates, time-servers, and false teachers; they are an ill leaven, and the more we purge ourselves of them the better; they are blessed whom God preserves from all error in creed and practice. Judged by this verse, many apparently happy persons must be the reverse of blessed, for anything in the shape of a purse, a fine equipage, or a wealthy establishment, commands their reverence, whether the owner be a rake or a saint, an idiot or a philosopher. Verily, were the arch-fiend of hell to start a carriage and pair, and live like a lord, he would have thousands who would court his acquaintance.  TREASURY OF DAVID, by Charles Spurgeon verse 4

The Secret Life of the Hypocrite

“As snow in summer, and as rain in harvest, so honor is not seemly for a fool.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
Answer not a fool according to his folly, lest thou also be like unto him.
Answer a fool according to his folly, lest he be wise in his own conceit.
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
The legs of the lame are not equal: so is a parable in the mouth of fools.
As he that bindeth a stone in a sling, so is he that giveth honor to a fool.
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
The Great God that formed all things both rewardeth the fool, and rewardeth transgressors.
As a dog returneth to his vomit, so a fool returneth to his folly.
Seest thou a man wise in his own conceit? More hope of a fool than of him.”  Proverbs 26:1-12 (KJB)

The Secret Life of the Hypocrite –  Proverbs 26:1-28

Verses 1 – 12 —  Matters concerning the foolish individual.

Verse 1 –  The honor of a fool, a foolish person, is about as likely as “Snow in summer”, and as unneeded or as unwanted as “Rain in harvest”.  See 1 Samuel 12:17.  Verse 2 –  See Psalm 32:9.

vv. 4-5 –  These seem to be a contradiction; however it is a matter of judging when to be silent and when to speak.  Use discernment.

v. 12 –  Romans 12:16; Proverbs 29:20

Verses 13 – 16 —  A description of the slothful, lazy individual  (22:13).

v. 13 –  Excuses and difficulties, even dangers of the job are ever the slothful man’s heart and tongue.  Note the location of the lion [on the streets].  Lions do not inhabit streets, but rather the plains, woods, and fields. (20:4)

v. 15 –  Proverbs 19:24

Verses 17 – 23 —  The character of the “talebearer”.

From the Believer’s Bible Commentary – “I am more deadly than the screaming shell of a howitzer. I win without killing. I tear down homes, break hearts, and wreck lives. I travel on the wings of the wind. No innocence is strong enough to intimidate me, no purity pure enough to daunt me. I have no regard for truth, no respect for justice, no mercy for the defenseless. My victims are as numerous as the sands of the sea, and often as innocent. I never forget and seldom forgive. My name is Gossip!” Alanta Journal

“Prov. 26:17-22 These proverbs describe a person who uses his words carelessly. Examples include interfering in other people’s arguments (v. 17), deceiving people as a joke without concern for the consequences (vv. 18–19), and gossiping, especially where gossip provokes conflict (vv. 20–21). Verse 22 directly warns the reader that gossip is seductive, and the proverb serves as a bridge to the next section (vv. 23–28), on the liar.”  ESV Study Bible note

“He that hateth dissembleth with his lips, and layeth up deceit within him; when he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.  A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.” Proverbs 26:24-28

Verses 24 – 28 —  The deceitful, lying hypocrite.  Care will be taken by the wise individual when hearing the words of someone who might gain by the telling of lies.  Whether the lie be flattery, or denial of a charge one must hear with judging ears, and mind.

The hypocrite’s life ends up not being so secret.

Prepared for the Battle

There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Proud and haughty scorner is his name, who dealeth in proud wrath. The desire of the slothful killeth him; for his hands refuse to labour.  He coveteth greedily all the day long: but the righteous giveth and spareth not.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
A false witness shall perish: but the man that heareth speaketh constantly.
A wicked man hardeneth his face: but as for the upright, he directeth his way. There is no wisdom nor understanding nor counsel against the LORD.
The horse is prepared against the day of battle: but safety is of the LORD.  Proverbs 21:10-31 (KJB)

Prepared for the Battle – Proverbs 21:20-31

Verse 20 –  The treasure to be desired.  The oil in the dwelling of the wise.  Foolish spending.

Verse 21 –  Following righteousness and mercy.  The fruit of the find is righteousness and honor.

Verse 22 –  While the mighty may believe their wall is impregnable; the wise will scale the wall and defeat the city.  The confidence of the city is then cast down too.

Verse 23 –  More wisdom concerning the mouth and the tongue.  Keeping the mouth equals guarding what you say.  Those who will guard their mouth and tongue will have far less troubles and sorrows of soul.

Verse 24 –

“If you meet a proud and haughty man, just call him “Scoffer.” That’s his name! The name, of course, stands for what a person is. “For as his name is, so is he” (1 Sam. 25:25).”  From Believer’s Bible Commentary.

Verses 25-26 –  A difference in the slothful and the righteous.  The slothful desires big things, but refuses to labor; while the righteous labor in order that they might have to give to need.

Verse 27 –  Sacrifice of the wicked; the wicked mind.  Compare Cain’s sacrifice with Abel’s (Genesis 4:1-15); King Saul’s sacrifice (1 Samuel 15:10-15ff) with the heart of David (Psalm 51:1-19).

Verse 28 –

“The contrast of a false witness with one who hears indicates that a person who testifies falsely has chosen not to listen carefully to either the matter at hand or the requirements that a witness act justly. Both the person and the perjury of such a witness will ultimately perish, because it is the Lord who clearly sees and judges these things (vv. 2, 12) and causes the word of the faithful witness to endure (cf. 12:19; 19:5, 9).”  From the ESV Study Bible notes.

Verse 29 –

“A wicked man hardeneth his face,…. Against all corrections and reproofs of parents, masters, ministers, and others; he blushes not at sins committed, and is not ashamed of them, but glories in them: or, he “strengthens with his face” (l); he puts an impudent face upon his words, and confirms them by his impudence; if he tells the most notorious lies, and says things the most shameful and scandalous, his countenance does not alter, by which he would be thought to have spoken what is right and true;

but as for the upright, he directeth his way; or “his ways” (m); according to the various reading; the man that is upright in heart, and walks uprightly, he directs his way according to the word of God; and, if he does amiss, when sensible he is ashamed of it, and amends.”  John Gills Expostion of the Bible.

Verses 30-31 –  “And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.”   (Jeremiah 51:29).  Note; “…for every purpose of the LORD shall be performed…”  No plan working against God will succeed.

The Believer’s Bible Commentary summarizes verses 30 and 31 this way:

“Verse 30: Nothing avails against God.
Verse 31: Nothing avails without God.”

No one is prepared for a victorious battle whose heart, mind, weapons, and armor are against the LORD.

Between the Rooftop and the Desert…

“It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.”  Proverbs 21:9
“It is better to dwell in the wilderness, than with a contentious and an angry woman.” Proverbs 21:19  (KJB)

Between the Rooftop and the Desert – Proverbs 21:9-19

Verses 9, 19 –  In the days of ancient Israel rooftops were flat, and used quite often for relaxing in the evening, or early morning.  The husband or wife could go to the rooftop, without leaving home, to get away from the other.
The desert or “wilderness” was not home.  This is leaving the house entirely.

Verse 10 –  Between home and the wilderness are many temptations.  The wicked desire evil, and one of those evils is no love for their neighbor.

Verse 11 –  There is also much learning.  The “simple” (Naive, foolish, open minded) learn by seeing the “scorner” (One who mocks God and religion) punished for their evil mouth and behavior.  The wise seek every opportunity to learn of God, holiness, righteousness, salvation- through the writings of others and reading them and applying them to their own lives.

Verse 12 –  “The righteous maketh the house of the wicked to prosper.”  Gersom from John Gill Commentary  e-Sword.  A good example is the house of Potipher with Joseph (Genesis 39:1-7).  God has blessed the United States of America because of the Righteous.  In the end the wicked will be overthrown.  Not by the United States, but by the breath of the Lord Jesus Christ when He comes again.

Taking out the italicized words consider this for verse 12…

“The righteous wisely considers the house of the wicked, overthrowing the wicked for wickedness.” v.12

Verse 13 –  A stern warning about turning away from the cries of the poor.  To willfully neglect to hear and help the poor when it is in the power of our hand to do it could bring the same judgment on ourselves.  Luke 16:10-31

Verse 14 –  See Proverbs 17:8; 18:16.  “The Bible often reports facts without approving them. Thus it observes that an angry man will quiet down if the offender slips him a gift, and a man who is in a rage is appeased by a bribe tucked in his pocket.”  From Believer’s Bible Commentary

Verse 15 –  People who are just rejoice when Judgment or justice is done.  There is ruin or destruction to those who work iniquity.  It is proper to rejoice in righteous judgment.  It is iniquity to rejoice when evil is done.

Verse 16 – 18 –  The wandering individual, the one who goes astray from the paths of God and understanding find themselves with the dead.  When pleasure is all that one seeks they will not be rich.
For verse 18 consider Haman’s taking the place of Mordecai (Esther 7).

Verse 19 –  Between the Rooftop and the Desert there are many things to understand and learn.  There are sometimes troubles at home, and there are in the desert as well; with or without a spouse.  The thing is for the people of God to be faithful and true to Him who is with us always.

The Grace of Suffering

“Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you: who shall give account to Him that is ready to judge the quick and the dead.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.  But the end of all things is at hand: you be therefore sober, and watch unto prayer.  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging.  As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  If any man speak, let him speak as the oracles of God; if any man minister, as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when His glory shall be revealed, you may be glad also with exceeding joy.  If ye be reproached for the name of Christ, happy are you; for the Spirit of glory and of God rest upon you: on their part He is evil spoken of, but on your part He is glorified. But let none of you suffer as a murderer, or a thief, or an evildoer, or as a busybody in other men’s matters.  Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.  For the time that judgment must begin at the house of God: and if first at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Therefore let them that suffer according to the will of God commit the keeping of their souls in well doing, as unto a faithful Creator.  1 Peter 4:1-19

REFERENCES: 2:20; 3:19; Ezekiel 9:6; 44:6; Acts 10:42; 17:30; Romans 12:13; 14:10; 2 Timothy 4:1; Matthew 5:11; 24:13, 45; Proverbs 10:12; 1 Corinthians 3:13; James 1:2; 1 Thessalonians 4:11; Isaiah 10:12;

For Christ’s Sake, Do Your Brother Well

“Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer, and to beloved Apphia, and Archippus our fellow soldier, and to the church in your house: grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of you always in my prayers, hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints; that the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.  For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.
Wherefore, though I might be much bold in Christ to enjoin you that which is convenient, yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.  I beseech you for my son Onesimus, whom I have begotten in my bonds: which in time past was to you unprofitable, but now profitable to you and to me: whom I have sent again: you therefore receive him, that is, mine own bowels: whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel: but without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that you should receive him for ever; not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?
If you count me therefore a partner, receive him as myself.  If he has wronged you, or owes anything, put that on my account; I Paul have written with mine own hand, I will repay, because I do not say to you, how you owe unto me even your own self besides.  Yea, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.  Having confidence in your obedience I wrote unto you, knowing that you will also do more than I say. But immediately prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
There, you salute Epaphras, my fellow prisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellow laborers.  The grace of our Lord Jesus Christ be with your spirit. Amen.” Philemon 1:1-25

REFERENCES: Ephesians 1:2; 3:1; 2 Corinthians 7:13; 9:7; 1 Corinthians 4:15; 16:17; Colossians 4:9; Genesis 45:5

Stedfastly Set Your Hearts Unblameable

“Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; and sent Timothy, our brother, and minister of God, and our fellow laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith: that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.  For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.  For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.
But now when Timothy came from you unto us, and brought us good tidings of your faith and charity, and that you have good remembrance of us always, desiring greatly to see us, as we also you: therefore, brethren, we were comforted over you in all our affliction and distress by your faith: for now we live, if you stand fast in the Lord.  For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you.  And the Lord make you to increase and abound in love one toward another, and toward all even as we toward you: to the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.”  1 Thessalonians 3:1-13

REFERENCES: 1 Corinthians 7:5; Acts 17:15; 18:1; 26:7; Philippians 4:1; 2 Corinthians 13:9; Zechariah 14:5

For Christ’s Sake

“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.  Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.  For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he sees me or he heareth of me.  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.  For this thing I besought the Lord thrice, that it might depart from me.  And He said unto me,
‘My grace is sufficient for you: for My strength is made perfect in weakness.’
Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:1-10

REFERENCES: Acts 14:6; 2 Corinthians 5:17; 10:8; 11:30; Luke 23:43; Deuteronomy 3:23; Romans 5:3

We Shall Judge Angels

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  Do you not know that the saints shall judge the world, and if the world shall be judged by you, are you unworthy to judge the smallest matters?  Know you not that we shall judge angels? How much more things that pertain to this life? If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren?   But brother goes to law with brother, and that before the unbelievers.  Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? Why do you not rather be defrauded?  No, you do wrong, and defraud, and that brethren.”  1 Corinthians 6:1-8 (TKJB)

References:  1 Corinthians 1:2;  Matthew 19:28;  Revelation 2:26;  2 Peter 2:4-10;  Proverbs 20:22;  Luke 6:29;  1 Thessalonians 4:6

The Righteousness of God Revealed; The Just Shall Live By Faith

“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, ‘The just shall live by faith.’
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed unto them.  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”  Romans 1:15-21

“Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
The God of the Jews only? Not also of the Gentiles? Yes, of the Gentiles also: seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:20-31  (KJB)

He Read From the Prophet Isaiah

“And the angel of the Lord spake unto Philip, saying, ‘Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.’  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.
Then the Spirit said unto Philip, ‘Go near, and join thyself to this chariot.’  And Philip ran thither to and heard him read the prophet Esaias, and said, ‘Understandest thou what thou readest?’  And he said, ‘How can I, except some man should guide me?’ And he desired Philip that he would come up and sit with him.
The place of the Scripture which he read was this, ‘He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? For His life is taken from the earth.’
And the eunuch answered Philip, and said, ‘I pray thee, of whom speaketh the prophet this of himself, or of some other man?’  Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.
And as they went on their way, they came unto a certain water: and the eunuch said, ‘See, here is water; what doth hinder me to be baptized?’  And Philip said, ‘If thou believest with all thine heart, thou mayest.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’  And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.  But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.”  Acts 8:26-40  (KJB)

Jesus’s Prayer – Not of the World

“I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.” John 17:14  (KJB)

The following was first posted on July 26, 2010.  You may follow this link to study chapter 17 of the Gospel of John.

It is important for us to realize that His Word has been given us for a reason.  It has been entrusted to us not for secrecy, secret interpretations, or secret organizations.  It has been given us to take into all the world.  Even though the follower of Jesus is hated by the world, we are called to live in the world, and show forth the glory of Jesus Christ.

We show forth His glory by showing forth the power of the death, burial and resurrection of Jesus to change our lives.  What has Christ Jesus wrought in you?  If you have been saved by grace, through faith in Jesus Christ and His finished work on the cross, then He has given you a New Life; you have been born again.  You have been born into His kingdom; which is an everlasting kingdom which shall never perish.

The world is that which is perishing.  The ones who are fearful and unbelieving.  The ones who hate God and all that is godly.  Yet, the Word is given to us to share with the world.  We have been called out from the world of the flesh and the devil.  We are called to live in the world, but not to be of it.

“Come out from among them and be ye separate”  (2 Corinthians 6:17) is not a command to have nothing to do with the people of the world, but rather to not have anything to do with their ways of worship; their gods.  We are to show forth only the glory of our God and Savior Jesus Christ.  The only way we do that is going about our daily lives in the presence of the world; loving God, one another and those who are dying in this world.

All Things That are Written by the Prophets

“Then He took the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again.’
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”  Luke 18:31-34  (KJB)

One of the great things we can learn in the gospels is that Jesus the Son of God, the Son of Man; who is God the Son; had a great admiration, love, for the prophets, and desired to see that those prophecies concerning Himself were fulfilled.

Even after His resurrection He spoke with two on the road to Emmaus about believing the words of the prophets (Luke 24:25-26).  Consider Isaiah 53 as an example of the prophecy of His death, and our salvatiion.

Jesus speaks of His impending suffering, crucifixion, and death; and the disciples do not know what He is speaking about.  They were still dreaming of living in splendor, authority, and power reigning with Him on earth.

Why should the Christian of 2019 read the writings of the Prophets?  As a matter of fact why should we read the whole Old Testament?  My answer to both of those questions is “Because they are the only Bible Jesus had to read, and know; as well as the apostles.”  Those Scriptures are the ones that testify of Jesus.  That is why.

Temple Thrown Down

“And as He went out of the temple, one of His disciples saith unto Him, ‘Master, see what manner of stones and what buildings!’And Jesus answering said unto him, ‘Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down.’ And as He sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, ‘Tell us, when shall these things be, and what shall be the sign when all these things shall be fulfilled?'” Mark 13:1-4  (KJB)

From the past…

This was the last time that Jesus would be in the temple.  He had just applauded the widow as she gave all she possessed, and chided the religious leaders because they had only given according to their riches.  What matters to God is the attitude of one’s heart not the amount one gives or their prestige, or position.

There was nothing in all the world like this temple in its grandeur.  It had beautiful marble stones with gold ornamentation which reached a height of 100 feet, there were colonaded walkways, courtyards, and stairways that filled 20 acres of the most prominent landscape in Jerusalem.  From our human perspective it is no wonder the disciples made such a statement.

“These buildings”  were those of the temple and probably surrounding area which were marvelous architectural wonders.  They would not be able to endure the “wrath” that would come showing God’s disapproval of the Hebrew’s rejection of their Messiah.  When the temple would fall their sacrifices would cease, and they [the Hebrews] would be scattered to the “ends of the earth”.

When looking at this time and the situation they were in we must ask ourselves, “What is important in life?”  Is it buildings and lands?  Is it money and finances?  Maybe it is science and technology?  Wilfred Hahn a global portfolio manager has dubbed these as MOFI and SCITE.  There is a third one called GLOBO, which is a growing desire for global unity and tying of all nations to one another in the above things.  To explain these names are an acronyn for MOFI = Money/Finance; SCITE = Science/Technology; GLOBO = Global orgainization and unity.

The Jewish leaders; religious and otherwise; would learn in the years to come that what they held so dear would not stand.  What about us?  Can we learn from their foolishness?  I pray so.

Up To Jerusalem

The way to Jerusalem is always up.  You never hear of going over to Jerusalem, down to Jerusalem; but always up.  For Jesus this trek to the city would be His final one before He is crucified.  Now He; one more time; tell His disciples what is about to happen…

“And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, ‘Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify: and the third day He shall rise again.’” Matthew 20:17-19  (KJB)

He is willingly going to face the accusers, and the Roman governor, and giving His life for the world (John 3:16).  The following is the commentary of John Gill on verse 19 of the above text…

And shall deliver him to the Gentiles,…. To Pilate, an Heathen governor, and to the Roman officers and soldiers under him; see Joh_18:35.

To mock him, as they did, by putting on him a scarlet robe, platting a crown of thorns, and placing it on his head, and a reed in his hand; and then bowed the knee to him, and cried, hail, king of the Jews!

and to scourge him: as he was by Pilate, at least by his orders: Mark adds, “and spit upon him”; as not only did the Jews in the palace of the high priest, but also the Gentiles, the Roman soldiers, after they had mocked him in the manner before described:

and to crucify him: which, as it was a cruel and shameful death, such as slaves and the worst of malefactors were put to, so it was a Roman one; for which reason, the Jews choose to deliver him into the hands of the Gentiles. The Persic version here adds, “and put him into the grave”: which though it followed his crucifixion, was not done by the Gentiles, but by Joseph of Arimathea, a Jew, and a disciple of Jesus; and that not in a contemptuous, but honourable manner

and the third day he shall rise again: this he said for the comfort of his disciples; but now, though these things were so clearly and distinctly expressed by Christ, and which show his omniscience, and give proof both of his deity and Messiahship, yet Luke observes of the disciples, “that they understood none of these things, and this saying was hid from them, neither knew they the things which were spoken”: the words were plain, the grammatical sense of them was easy, but they could not imagine that they were to be taken literally; which was such a glaring contradiction to their received and rooted principles of the temporal kingdom of the Messiah, and the grandeur of it, that they fancied these expressions carried a mystical, secret meaning in them, which they were not masters of: and certain it is, that what our Lord now said, was so far from destroying, or weakening these prejudices of theirs, that it rather confirmed them in them; particularly, what he said about rising again, which seemed to have put them afresh in mind, and to excite their hopes of this external felicity, as appears from the following case.” John Gill’s Exposition of the Bible

Jesus went up to Jerusalem to die for you and me, so that we might be redeemed unto the Creator of all that is; and have fellowship with Him.  Will you take up your cross and follow Him?

 

You, Follow Me

“Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on His breast at supper, and said, ‘Lord, which is he that betrayeth thee?’ Peter seeing him saith to Jesus, ‘Lord, and what shall this man do?’
Jesus saith unto him, ‘If I will that he tarry till I come, what is that to thee? Follow thou me.’
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, ‘He shall not die;’ but, ‘If I will that he tarry till I come, what is that to thee?'” John 21:20-23  (KJB)

Remember, if you will, that at the trial of Jesus, and Peter standing with the crowd outside denied our Lord three times.  I am positive that Peter grieved over that when he heard that rooster crow, and it hit him like a rock, and he remembered what the Lord said.

Jesus is giving Peter some assurance, and reassurance in much of this chapter.  Giving him renewed faith, and strength.

The Lord has revealed to Peter what his life is going to be like for Him; and so he asked the Lord the question concerning John, “What shall this man do?” He receives the Lord’s answer, “If I will that he tarry till I come, what is that to thee? Follow thou me.

Peter was not given words concerning John’s life, his calling, or his last day on earth. Peter was given Peter’s life.

The same is true of all Christians.  We are not to be anxious about another’s life, their calling, neither their last day or days.  Not that we do not care for them; but that we are not using them to excuse our own weaknesses, sins, and faults.

Jesus’s answer to Peter could be said to be “You, follow Me”.  That is what the Lord’s answer to me is; and so for all who call Him Lord and Savior.

Our Hearts Burn Within Us

“And their eyes were opened, and they knew Him; and He vanished out of their sight. And they said one to another, ‘Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?’
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, saying, ‘The Lord is risen indeed, and hath appeared to Simon.’ And they told what things were done in the way, and how He was known of them in breaking of bread.” Luke 24:31-35  (KJB)

When we are first introduced to these two from Emmaus we are told, “But their eyes were holden that they should not know Him” (v. 16).  On the way the resurrected Lord spoke the Scriptures of Moses and the Prophets, and taught them of the Christ.  It was not until He broke bread with them in their home that their eyes were opened.

Jesus disappears from their sight.  They get up from their table, and return to Jerusalem to find the others, and share with them about their personal encounter with Jesus.

As I read this, this morning, it was fresh and new to me like I was reading it for the first time.  Though nothing new was revealed to me, but it was like the Lord Jesus was very very near to me, and He always is, but like a refresher filling of the Spirit. He is near.  He is always near.

He is risen just as He said.  Remember the Scriptures.  They tell us of Him.  That is when our hearts burn within us.  Our hearts burn, yearning, longing, desiring to see our Lord, and to hear Him speak to us.  Is your heart burning for Him?  The fuel for the fire is the Scriptures.

He Preached With Authority

“And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at His doctrine: for His word was with power.” Luke 4:31-32 (KJB)

Speaking of Jesus of course; He spoke amazing things.  His doctrine [teaching] was with power and authority which is probably a redundancy, but for strength and clarity it is repeated.

I pray that I will grow so in love with the Lord Jesus and His word and walk [live] in the fullness of His Spirit [the Holy Spirit] that I too will have that authority.  I do not desire it for myself, but for His name’s sake; and that others might come to know Him as their own personal Lord and Savior.  I pray this for every pastor, every man and woman of God, and every youth who has given their lives to Him.

Let us grow in the Spirit and power of Christ our Savior and Lord.  Amen.

Just Sitting There

“And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear His cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, they gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink.
And they crucified Him, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet, ‘They parted My garments among them, and upon My vesture did they cast lots.’ And sitting down they watched Him there; and set up over His head His accusation written, THIS IS JESUS THE KING OF THE JEWS.” Matthew 27:32-37  (KJB)

After the rigged “evidence” and very falsified testimony at an unjust trial, and conviction the soldiers had flogged Jesus, beaten Him nearly to death, and physically weakened.  On the way to the place of crucifixion, He carrying His cross gave way under the load, and they compelled Simon to carry His cross the rest of the way to Golgotha.

Jesus giving His life for the sins of the world; for my sins and for yours; had willingly gave Himself for us; and He is now in the Scripture hanging, bleeding, and dying.  The soldiers just sit down to watch Him die.  There are two others who are dying too, but the soldiers are watching Jesus die.

The King of the Jews was dying for the Jews, and the Gentiles.  He is not only the King of the Jews; He is the King of kings.

The King did not stay on the cross; He was buried, and He rose again from the grave.  He is alive (Please read Matthew 28).  He lives that we all might live too.

Believe Him.

Not the End; The Fulfillment

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”
  Matthew 5:17-20  (KJB)

Remember this you who make an end of the Law and the Prophets.  These are the words of Jesus from the Sermon on the Mount

Words of the Prophets – Jeremiah (5)

Your Own Wickedness

 

“Is Israel a servant? Is he a homeborn slave? Why is he spoiled? The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant. Also the children of Noph and Tahapanes have broken the crown of thy head. Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when He led thee by the way? And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? Or what hast thou to do in the way of Assyria, to drink the waters of the river?
‘Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that My fear is not in thee,’ saith the Lord GOD of hosts.” Jeremiah 2:14-19

Description of the Wicked

The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. Psalm 36:1-4 (KJB)

The Thirty six Psalm is titled as “Psalm of David servant of the LORD”.  You may, if you desire, follow the link above for a further study of verse one.

The description of the wicked is this;  keep in mind this is not my description, it is of no human origin.  Though David did pen it down it is divinely inspired;  That description of the wicked…

  1. …The wicked are flattered by themselves, and many times found by others to be hateful.
  2. …The wicked has a mouth with words of iniquity and deceit; their words are often vile, malicious, full of gossip, and lying.
  3. …The wicked has forsaken all wisdom, maybe even some common sense, and forsakes doing good.
  4. …The wicked plans, schemes, and devises wicked mischief while they lay in bed; “How can I better myself against those who appear to be better than me.”
  5. …The wicked set themselves on the opposite side of good; calling what is good “Evil”; and calling what is evil “Good”.
  6. …The wicked cares not for what is good, and does not hate what is evil, but lives in it themselves.

As a Christian I am to “Abhor evil” (Romans 12:9), and “to cleave to that which is good”.  That begins by trusting in the finished word of Jesus Christ on Calvary’s cross, His burial, and bodily resurrection.  GOD hated evil so much that He put His own Son to death on that cross to redeem evil, wicked mankind unto Himself.

Words of the Prophets – Zechariah

Jerusalem Safely Inhabited

“And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And the LORD shall be king over all the earth: in that day shall there be one LORD, and His name one. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.”  Zechariah 14:8-15 (KJV)

Finding the Knowledge of God

You Shall Find the Knowledge of God – Proverbs 2:1-9

Verses 1 – 5 –  “…If thou wilt receive my words…”  The “ifs” of learning and instruction.  Using the affectionate term “my son” the parent, the teacher continues the instruction.  The “ifs” state a conditional teaching.

“Receive” means to seize, take hold of when they are heard and taught.  It is as though to be taken and applied as it is your very own. “Hide” to hoard them, protect them; meaning do not let anything pervert or change them.  This word is used again in verse 7 as “Layeth up”.

The “commandments” are those things which are being taught; the Law, Ordinances, precepts.

These should be sought as though it was the most excellent treasure; “silver” “hid treasures”.  When these “ifs”; ie. these conditions are met, then you will “find the knowledge of God” (v. 5).

Verse 6 –  “The LORD giveth wisdom”  The source of wisdom and knowledge.  Since it is the LORD who gives wisdom, it must be clear that knowledge and understanding; closely associated with wisdom; then must also be given by the LORD through wisdom.

“…Out of His mouth”  The study note from the MacArthur Study Bible states,

“His mouth. The words of His mouth are contained in Scripture.  It is there that God speaks (cf. Heb. 1:1-2;  2 Pet. 1:20, 21).  Wisdom comes only by revelation.”

Knowledge in our current society is associated with having received an education at a college, university, etc.  The knowledge we read of here is that knowledge which only God Himself gives.

Verse 7 –  “He layeth up sound wisdom”  The Hebrew word for “layeth up” is the same as that for hide as in verse 1.  Sound wisdom is thus stored up by God for the righteous.

It could have much to do with Amos’s words,

“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets.”  Amos 3:7

and even Jesus’s words to Peter at his confession of Christ (Matthew 16:17).

“He is a buckler” – Buckler is a shield, a form of defense.   The LORD is a defense, our whole defense against the wicked and the peril of the wicked.

Verses 8 – 9 –  “He keepeth the paths..”  The LORD guards and maintains.   From the Pulpit Commentary this note,

“It is God who “keepeth the paths of judgment,” as he alone has the power to do so. He watches over all that walk therein, guides, superintends, and protects them.”  e-Sword edition.

“Preserveth the way of His saints” is as the LORD putting a hedge around to protect the righteous as they walk in Him.

Verse 9 then, tells us that in His keeping and preserving (Hedging us in) we “understand” righteousness, judgment, and equity (which is equality, or fairness).

Our understanding of equality, righteousness, judgment; God’s keeping us, and preserving us must come from the wisdom of God.  When we receive correct instruction we should hide it within our hearts and minds; keeping it for use in life’s situations.

-Tim A. Blankenship

The Requirements of the Christian Man

What God Requires Of His Men

Exodus 3:1-10

I. CHRISTIAN MEN ARE MEN OF OBSERVATION CONCERNING THINGS OF GOD (vv. 1-4).

A. God does things sometimes to get a man’s attention.

1. The fire of God is burning long before it is seen by man’s eyes.
2. It is God who opens our eyes that we might see His fire.

B. We should be drawen by the fire of God once it is observed.
C. When we get into the presence and fire of God we begin to reckon with our sin and our lives.

II. CHRISTIAN MEN ARE EXPECTED TO HUMBLE THEMSELVES IN THE PRESENCE OF GOD (vv. 5-6).

A. Humble before God we remove the manmade shoes of self-support.

1. Self reformation will not, nor cannot stand before the presence of holy God.
2. Taking off the shoes of “Self-Support” in God’s presence keeps us sensitive in our walk with God.

a. It also makes us cautous in our walk.
b. Being without shoes we watch where we step.

B. This is a form of removing the “Fig leaves” of self-righteousness.

III. CHRISTIAN MEN ENDEAVOR TO KNOW THE HEART OF GOD (vv. 7-8).

A. The heart of God is to deliver His people from their place of affliction.

1. It grieves the heart of God when His people are afflicted by the world.
2. It grieves His heart even more when we are afflicted spiritually, controlled by sin, and separated from fellowship with Him.

“Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear” Isaiah 59:1; “Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still” Isaiah 9:17, 21; 10:4 (KJV). “When we were yet without strength, in due time Christ died for the ungodly” Romans 5:6 (KJV).

B. Jesus came knowing the heart of God and His purpose for being.

1. ” The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.” Luke 4:18-19 (KJV).
2. God’s heart is for the delivering of enslaved people.

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” Romans 6:16-18; Matthew 28:18-20 (KJV).

C. God’s heart is set against sin, and so ought the heart of the Christian man reflect the heart of God.

IV. CHRISTIAN MEN ARE CALLED TO A PLACE OF LEADERSHIP (vv. 9-10).

A. Although God is All Powerful [Omnipotent] He uses men to lead people out of slavery and into His blessing.

1. He desires to use those who are willing and He will make us able.
2. He desires to use those who know His heart.

B. What is godly leadership?

1. One who knows God’s call and is committed to be faithful to that call.
2. One who by careful study of God’s Word and diligence knows God’s heart for souls and teaches God’s Word and His way.
3. One who prays and calls his family, and God’s people to repent, and who himself is repentant.
4. One whose heart is to let the Lord be Lord of his life and the church body.

a. If he is a pastor he is not a dictator with his own rules, but trust the Lord’s Word to correct and do its work in individual Christians and in the hearts of the lost.
b. He does not see his position as a place of power, but of servanthood.

5. One who is yielded to God’s tasks at the risk of family, friendships, being misunderstood, and/or life.

a. He is more concerned with God’s commands than with man’s demands.
b. He is obedient to God – repentant when not.

6. One who is burdened for the people.

C. God uses yielded/surrendered men to accomplish great tasks; “Let this mind be in you, which was also in Christ Jesus:” Philippians 2:5 (KJV).

1. “God is not looking for extraordinary men to do an ordinary task; He is looking for ordinary men to do an extraordinary task.” UNKNOWN
2. Christian men are sent by God to deliver the people of God who are in bondage and lead them out of Egypt [the world] and slavery to sin and the world.

APPLICATION –

I. GOD CALLS CHRISTIAN MEN TO BE OBSERVANT OF HIS FIERY PRESENCE.
II. GOD CALLS CHRISTIAN MEN TO HUMBLE THEMSELVES BEFORE HIS PRESENCE.
III. GOD CALLS CHRISTIAN MEN TO KNOW THE HEART OF GOD.
IV. GOD CALLS CHRISTIAN MEN TO THE PLACE OF LEADERSHIP.

-Tim A. Blankenship

The Right Attitude

Being The Right Attitude

Matthew 5:1-12

We are looking at the beginning verses of what is called The Sermon On The Mount preached by Jesus to His disciples. It does not seem that there was a multitude at this message. It seems clear that it was only His disciples, “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them,” (vv. 1-2).

Each of the “Beatitudes” are a principle for living in the kingdom of our King. They represent an attitude of the heart and the mind. Within the kingdom of Christ our King there would be peace among us with no pride – lording it over another; there would be more sorrow over sin – our own first of all; there would be a greater hunger for God and His righteousness – less worry about gaining the things of earth; there would be more mercy – thus obtaining mercy; there would be more purity – more visions of God; there would be more opportunities for being peaceable – as the children of God; there would be more persecution – we would all be living faithfully as we are in the kingdom of heaven.

Let’s first look at the definition of the word “attitude“. “The position of something in relation to something else” is one definition according to the MIRRIAM/WEBSTER DICTIONARY. What is the position your mind, your heart, your life in relation to God? We will consider those things your attitude. If we line ourselves up with God, having the right attitude we are “Blessed”, and that means “Happy”. Christians should be the happiest people in the world. I am not talking about a happiness based on frivolous circumstances, and life situations, but more of a joy which cannot be taken away.

What is the basis for having the Right Attitude?

I. THE FIRST THING IS TO HAVE THE ATTITUDE OF BEING “Poor in spirit” (v. 3).

A. This possesses a disciple of Jesus Christ as King.

1. It is the opposite of being proud, haughty and arrogant; especially when considering the things of God.
2. There is absolutely no room in the kingdom for pride.
3. It is bad enough to be arrogant, prideful and haughty before our fellow man, but to do so before God has eternal consequences

B. To be poor in spirit is to have more concern for the things of God, and the lives of others than we have for our own lives

1. What is the position of our heart toward God and our fellow man?
2. Seeing ourselves as God sees us is the proper attitude, and we will be poor in spirit, and ours will be the ‘kingdom of heaven’.

II. SECONDLY, THERE WILL BE AN ATTITUDE OF “Mourning” – having grief because of sin (v. 4).

A. The attitude of mourning over some thing or things which are not morally or spiritually right.

1. First of all, seeing sin in ourselves should cause us to mourn grievously, and lead us to repentance.
2. Secondly, when we sin in a love one, and we know that it is dragging them further and further away for God; we should be mourning over sin, and for their repentance.
3. Thirdly, when we see what sin is doing to our church by those who are “talebearing”, gossiping, and “sowing seeds of discord”; all should be grieving, mourning the destruction it is doing to the lives of those participating in it and the harm it brings to us all.
4. Fourthly, when we see what sin does to our community, State, Nation and the world we should be mourning sorrowfully and be praying for repentance.

B. There is comfort for those who mourn now.

1. There are many in and of the world who can laugh when a commedian tells an indecent story or joke, but when the story time is over they are sad once again.
2. Those who mourn now will be rejoicing through out all eternity, and that does not mean we cannot be joyous and truly happy while we are here.
3. When we see a sinner repent that will by a happy occasion; those who mourn shall be comforted.

III. IN THE THIRD PLACE, THERE IS THE ATTITUDE OF “Meekness” (v.5).

A. Meekness has been defined as “Strength/Power under control”.

1. Jesus was a great example of this definition of meekness.
2. It is also said of Moses, “Now this man Moses was very meek, above all men which were upon the face of the earth.” Numbers 12:3 (KJV).
3. Gentleness is another term for meekness.

B. The meek are those who know and realize who they are in Christ, but do not seek to exploit their position, power or person above others.

1. The meek are quick to defend others, but often will not defend themselves, and all the time stand for what is righteous, holy and just before God.
2. Meekness is one sure sign of being secure with who you are.
3. The inheritance of the meek is the earth;

“For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Psalm 37:9-11 (KJV).

C. Jesus tells us that the “meek shall inherit the earth, and the Psalmist says that of “Those who wait upon the LORD…” as well.

IV. FOURTHLY, WE NEED THE ATTITUDE OF “Hungering and thirsting for righteousness” (v. 6).

A. The kingdom child is hungry for God, His Word, His righteousness, His holiness, and His justice.

1. Righteousness is the way of God, and the child of God desires the way of God.
2. Those who hunger and thirst for righteousness; their desire is for Jesus Christ and nothing else, because He is the fulfillment of the righteousness of God.

B. Those “hungering and thirsting for righteousness has a very specific hunger and that is for those things which are honoring and pleasing to God and glorify Him

1. To devour the truth – getting it into the system in order to be strengthened, encouraged, and motivated to live right with God.
2. O, that we as the people of God grew in that hunger; never completely filled; but satisfied with Jesus, wanting more of Him, and His righteousness.
3. The thrist never completely quenched; with longing to drink from the well of the Water of Heaven.
4. Drink from the ‘river of water’ that flows from out of the throne of God Himself (Rev. 22:1).

V. THE FIFTH BASIS FOR HAVING THE RIGHT ATTITUDE IS TO BE “Merciful” (v.7).

A. When you are in the right position with mercy it is most likely because you have obtained mercy (See Matthew 6:14-15 and Luke 7:41-42).
B. Living in a competitive world many feel and/or believe it is okay to exact revenge on one who has wronged you.
C. Get-Even-Ism is not the way of mercy.

“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?” Luke 7:41-42

1. Mercy is what we all desire, especially when we are in trouble, in need, or just flat out busted.
2. We all need it, but when it comes to others, we are a little slow at granting it, if we do at all.
3. The question, “Who was forgiven the most?” is a pertinent question for us today – How much have you been forgiven? Much or little?

Mercy has been defined or illustrated in this manner – “It is not receiving what we justly deserve – that is JUDGMENT”. The next time you are about to release a verbiage of criticism on someone over something that has offended you; take a look at yourself. Someone has been merciful to you in the past, and probably over this same thing that has set you off. What is the position of your attitude in relation to mercy?

D. When we are merciful we shall obtain mercy.

VI. IN THE SIXTH PLACE IS THE NEED TO BE “Pure in heart” (v. 8).

A. Purity is such a sweet word. The definition of the word pure is:

“Unmixed with any other matter: free from taint’ also, ‘Free from moral fault: innocent”. From the MIRRIAM/WEBSTER DICTIONARY.

1. Without a pure heart no one can see the Lord, “Follow peace with all men, and holiness [purity], without which no man shall see the Lord” (Heb. 12:14 KJV).
2. No one can appear before the presence of the Lord without pure heart – “Who shall ascend into the hill of the LORD? Or who shall stand in His holy place? He that hath clean hands, and a pure heart; who hath not lifted up his sould unto vanity, nor sworn deceitfully” Psalm 24:3-4 (KJV).

B. There is a pure heart only by looking to Jesus Christ, and looking to Jesus you will see God.

VII. SEVENTH, IS THE HEART OF “Peacemakers” (v. 9).

A. This does not have anything to do with “World peace” initiatives or movements.

THE MACARTHUR NEW TESTAMENT COMMENTARY on Matthew, Vol. 1, p. 211 states,

“The essentil fact to comprehend is that the peace about which Jesus speaks is more than the absence of conflice and strife; it is the presence of righteousness”.

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” Rom. 5:1 (KJV).

B. As long as men and women are at war with God, not believing Him or in Him; there will never be peace with God.

1. “Men can stop fighting without righteousness, but they cannot live peaceably without righteousness” IBID.
2. Having peace with God makes one righteous and just by decree from God.
3. There will be peace on earth when Jesus Christ sets up His kingdom on earth.

C. Those who have peace are the only ones who can offer peace to those who do not have it.

1. It is those who are peacemakers who have the peace with God, and the peace of God.
2. It is those who alone who can be called ‘the children of God’.

D. When your position with God is right; you will have peace with God, the peace of God, and you also will be a peacemaker.

VIII. THE EIGHTH AND FINAL BE-ATTITUDE IS THAT OF THE “Persecuted” (vv.10-12).

A. As a follower of Jesus Christ we must consider ourselves dead to the flesh any way.

1. It was Paul who wrote,

“I am crucified with Christ…” (Gal. 2:20). “For ye are dead, and your life is hid with Christ in God.” (Col. 3:4).

2. Paul also wrote to Timothy,

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” 2 Timothy 3:12.

B. These two “Blessed(s)” are for only those who are in Christ Jesus and walking in His righteousness.

1. These persecuted do not moan and groan their persecution, they rejoice that they are counted worthy to suffer for the cause of Jesus Christ.
2. This was the attitude of the early church; we see them rejoicing in this in Acts 5:41 –

“And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.”

C. Do we go out seeking persecution? That is a definite NO!!!

1. When we live righteously in Christ it will come and then, we stand and we stand in His name.
2. Persecution is not for the believer to gain God’s grace, but because of grace.

D. Those who are persecuted will inherit the “kingdom of God”.

1. It too, will be a matter of rejoicing.
2. Great will be the reward in Heaven

“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12 (KJV).

IX. SUMMARY – WHAT IS THE POSITION OF YOUR ATTITUDE TOWARD GOD, HIS SON, AND HIS WORD, AND YOUR POSITION IN THE WORLD?

-Tim A. Blankenship

God of Our Hope

The God of Hope

Romans 15:1-33

The chapter begins with summing up of the previous teaching of considering others in our demeanor, actions, and deportment. We need to act in accordance with what will glorify our Lord, and keep our brother or sister in Christ from falling.

Paul even means that we go much further than tolerating a brother’s weakness, but rather do all possible to strengthen them in faith. Carry their load. Carry them when necessary.

We are to see to it that we with one mind and one mouth glorify God together, “even the Father of our Lord Jesus Christ. Having the heart, mind, and mouth like unto that of Jesus Himself. Being likeminded together, with Him (vv. 1-7).

Paul was obviously a believer in God’s promises. He understood that Jesus was the fulfillment of the promises of God, and their confirmation.

1. The Confirmation of the Promises came by Jesus Christ (v. 8). The Old Testament is full of promises. Promises of the coming One. A Deliverer. The Messiah. A Savior who will save the people from their sins.

In Jesus’s birth He confirmed Scripture. Born a Jew. Born in Bethlehem. Called a Nazarene. He fulfilled the law.

He was a healer; healing the lame, and the blind. Lepers were freed from their sores, the dead were raised to life. He walked on the water, stilled storms, fed multitudes, and cast our demons

Only few followed Him, and still chose to go to the cross and die for our sins as the suffering servant (Isaiah 53).

2. Jesus Confirmed the Promises by Opening the Gate for all people. Paul reminds his readers that God’s plan has always been to include all people no matter what their race or nationality or culture (vv. 9-13).

“Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.” Psalms 18:49 (KJV) v. 9.

(v. 10) “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Deut 32:43 (KJV).

(v. 11) “O praise the LORD, all ye nations: praise him, all ye people.” Psalms 117:1 (KJV).

(v. 12) “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” and “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Isaiah 11:1, 10 (KJV)

All our hope and power is from the Spirit of God; the Holy Spirit who lives in us.

3. Something in which to Boast (vv. 14-21). When is it right to boast? We can boast of the faith, work, patience, boldness, and goodness that others do through Christ Jesus.

We can boast of the goodness of God, and what He has done in us, and through us.

To boast of anything concerning Jesus’s mighty deeds is a good boast.

4. Through Prayer for the Sovereign Leadership of the Lord in our lives and other’s lives we can grow in trusting The God of Hope (vv. 22-33). The following was the desire of Paul’s heart, and his requests from the Roman Christians.

To be delivered from the unbelieving Jews in Jerusalem;

That his work and ministry for Jerusalem would be accepted by the believers;

That he would be able to visit them – at Rome – in the will of God and be “refreshed” = renewing joy, peace and rest; with them.

God is the sovereign One. He directs the affairs of all people in all lands. His will will be done despite our arrogant, self-styled, self-willed disobedience.