Wisdom Speaks

The Right Way; and the Way of Death

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The Right Way; The Way of Death – Proverbs 16:25-33

Verses 25 – 26 –  There are many times men think what they do or are doing is the “right thing”; however the “right thing” in man’s vision can often be the wrong thing with God.  These ways are the ways that lead to death.  Proverbs 14:12; 24:20.  The “way” is a course of life, or mode of action; the “conversation” mentioned in the New Testament (2 Corinthians 1:12;  Galations 1:13;  Ephesians 2:3; 4:22;  Philippians 1:27; 3:20;  1 Timothy 4:12;  Hebrews 13:5, 7)

In most cases the laborers labor for their own benefit.  We hunger for things, particularly sustenance; these three main things, survival, security, and success.

Verses 27 – 30 –  These verses are connected to those who seek to do what they have deemed to be right.  Those who always keep trouble stirred, or “dug up”; seeking to cause strife among others.

16:27–30 These proverbs address people who cause problems. People who are worthless (v. 27), dishonest (vv. 28; 16:30), or violent (v. 29) negatively affect those around them. They bring evil by tempting and dividing those who associate with them.  From FAITHLIFE Study Bible online

We are warned about some of these things in the New Testament as well. The qualifications for the pastor includes “No striker”, and “Not a brawler” (1 Timothy 3:3); and we are warned of the “works of the flesh” in Galations 5:19-21.

Verses 31 – The gray haired individual is considered by some to be weak; however, the one who is in the way of righteousness, and his hair is a “crown of glory”.  Gray hair is often associated with age, and wisdom.  Proverbs 17:6; 20:29.  Also see Proverbs 3:1, 2.
“Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.”  Leviticus 19:32

We are told by history that the young men were to rise from their seated position when an older man passed within a distance of four cubits (From John Gills commentary of Lev. 19:32)

Verse 32 –  Mighty men can take a city by force; but a man, slow to anger, has conquered himself, and can lead a city in the way of righteousness.

He that is slow to anger is better than the mighty,…. Than a mighty warrior or conqueror; as Alexander who conquered his enemies, and even all the world, and yet in his wrath slew his best friends: a man that is slow to anger is esteemed by the Lord, respected by men, and is happy in himself; and is preferable to the strongest man that is not master of himself and of his passions;

and he that ruleth his spirit than he that taketh a city; one that has the command of his temper, that can govern himself, and not suffer his passions to exceed due bounds, is superior in strength to him that can storm a castle or take a fortified city; it is easier to do the one than the other; courage of mind joined with wisdom, and assisted by a proper number of persons, may do the one; but it requires the grace of God, and the assistance of his spirit, thoroughly to do the other. Cicero says (t), in all ages

“fewer men are found who conquer their own lusts than that overcome the armies of enemies.”
From John Gill e-Sword

Verse 33 –  “Casting lots” was the toss sometimes of multi colored stones, and the lay of the stones determined the outcome of the decision to be made.  It could be similar to a vote, the toss of a coin, or the roll of the dice.  We must realize that this be done with prayer and trust that the LORD will show His direction.  It is in no way associated with gambling, games of chance.

At any rate the ultimate decision will be God’s

The Treasure of Wisdom

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Wisdom’s Gold,  and a Honeycomb – Proverbs 16:16-24

Verse 16 –  The worth of wisdom and understanding compared to gold and/or silver.  What, if anything, is lost by having one without the other?  Prov. 3:13

Verse 17 – 19 —   Life is sometimes compared to a road.  Is that a good comparison?  Why?  How would you describe the “Highway of the upright?”  Think about what it means to stay on (“Keepeth his way”) that highway.
In what way does pride lead to destruction?  Is “Pride” some of the time, or all the time related to refusing to see and acknowledge there is a problem?  Jeremiah 49:16
The “Humble spirit” needs no spoils.  For verse 19 reference see Psalm 84:10.

Verse 20 – 24 —

“Prov. 16:20–24  These verses commend the speech characteristic of the wise of heart (vv. 21a, 23a): the wise consider their words carefully (vv. 20a, 23a) so that their words are both persuasive (vv. 21b, 23b) and good for body and soul (v. 24);  they exhibit faithfulness to God (v. 20b) and are considered discerning by others (v. 21a).  Such wisdom is a fountain of life, and foolish speech is empty of any such benefits (v. 22).”  Note from the ESV Study Bible

Pleasant and precious words are sweet and comes from hearts of wisdom of understanding (verses 16 and 24).

-Tim A. Blankenship

The Heart of the Righteous King

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The Heart of the Righteous King –  Proverbs 16:10-15

In the United States of America we have no Monarchy.  We live in a Republic which is governed of the people, by the people and for the people.  I do believe, however, that seeing our leaders as under the same rules as a king would be sufficient to show us how a ruler should govern the people.
This surely is reference to the King of kings, and all are to pattern themselves after Him.

Verse 10 –  The godly ruler is one who represents God to the people; and should speak the “Divine sentences” “Oracles” of God.  Solomon’s wisdom was known and respected (1 Kings 3:28).  See Proverbs 20:28; and 28:15-16.

Verse 11 –  Though a monarch or any ruler is not mentioned in the verse it is certainly a decree that leaders/rulers are to operate function in business with the proper scales and weights.  Proverbs 11:1.

Verse 12 –  It is a moral tragedy for leaders to place their leadership; whether it be king or President; over the throne and sovereign power of God.  The throne of David, and every king of Israel was established due to the righteousness of the king.  Proverbs 25:5; 29:14; Isaiah 16:5.

Verse 13 –  Righteous words and lips should be the desire of kings and all leadership who lead people.  Proverbs 14:35;  22:11.  We must remember that what is in the heart will be manisfested through the lips and the life (Matthew 15:10-20).

Verse 14 –  John Gill from e-Sword:

“The wrath of a king is as messengers of death,…. Or, “angels of death”, as the Targum. As the wrath of Ahasuerus was to Haman; when it is either discovered in the countenance of a king, or expressed by his words, or signified by a messenger; it sometimes has been immediate death to a person, and often as terrible as if a messenger brought the sentence of death; yea, it is as if one messenger after another was sent on such an errand, and therefore the word is in the plural number. How terrible is the wrath of the King of kings; and even to kings themselves, who are represented as flying to rocks and mountains to hide them from it! Rev_6:15;

but a wise man will pacify it; by a proper acknowledgment of the offence committed; or by a prudent representation of his case, or the case of his friends; by soft answers and strong arguments, as Jonathan pacified the wrath of King Saul his father against David. He is a wise man that believes in Christ, and pleads his propitiatory sacrifice for the expiation of his sin, at the same time frankly acknowledging it.”

Verse 15 –  Just as the “wrath of the king” is as “Messengers of death” so is the “Light of the king’s countenance”… “Life”.

The “Latter rain” was the final rain fall before the harvest of the crops; and was the necessary rain for nourishing the harvest.  So the king’s favor would be like that rain.
“Righteousness exalteth a nation: but sin is a reproach to any people.” Proverbs 14:34

The Eyes of the LORD

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Proverbs 15:1-33

1. THE ALL-SEARCHING EYES OF THE LORD (vv. 1-7) focus 3).
He watches from a “lofty tower” or a very high place.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.” 2 Chronicles 16:9

22 times in the Old Testament is the “Eyes of the LORD” written and only once in the New Testament in 1 Peter 3:12
How John describes the eyes of the LORD – “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;” Revelation 1:14

2. THE SACRIFICE AND WAY THAT IS ABOMINATION TO THE LORD (vv. 8-10) focus 8-9).
Think of Cain’s sacrifice. Think of Saul’s sacrifice of disobedience (1 Samuel 15:22). God is not delighted by wicked sacrifice (Jeremiah 6:20).

3. THE INESCAPABLE PRESENCE OF THE LORD (vv. 10-24)focus v. 11).
Verse 11-

“If God knows the secrets of the world beyond the grave, much more does he know the secret thoughts of men on earth. The heart is the source of action. (see Mat_15:19, etc.)” Pulpit Commentary

4. THE DESTROYED HOUSE (v. 25).
The house of pride will be torn down, destroyed.
Psalm 52:1-5; 138:6; Isaiah 2:12; 1 Peter 5:5

“The proud, self-confident man, with his family and household and wealth, shall be rooted up. The heathen saw how retribution overtook the arrogant.” Pulpit Commentary

5. THE ABOMINATION AND THE PLEASANT WORDS (vv. 26-28)focus 26).
The righteous or good man or woman thinks before they speak. The tongue; a mighty force; will show the heart of an individual.

“O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:34-37 (KJB)

6. THE PRAYER THE LORD WILL HEAR (vv. 29-33)focus v. 29).
“A MAN”S NEARNESS TO GOD IS TO BE MEASURED BY HIS CHARACTER.” Pulpit Commentary. Long prayers are not a sign of one’s nearness to God, neither are big and impressive words.

God is impressed with the humble and contrite heart. See Psalm 51:17

Instruction and Authority from Proverbs 13

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Instruction, Transgressions, and Authority – Proverbs 13:1-25

Verses 1 – 6 –  Once again we are dealing with the issues of the “mouth”.  Eating here seems to be speaking of much more than physical food; but rather of self-control with food and with the tongue.
Also speaking of control of one’s work habits; and speaking the truth.

Verses 7 – 8 –  When one makes themselves “rich” they are usually poor in many other ways.  Jesus said of the poor; “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3
Riches are counted, by God, to be much more than material gain or wealth.  When the wealthy pay “ransom” in fear for their lives; they are genuinely poor.

Verses 9 – 19 –  Verse 13 is the central part of these verses; and words to be heeded by all who will trust the Lord.

“Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.”

The instruction of God’s Word gives wisdom, grace, knowledge, salvation, fellowship with God, Peace with God, and peace with Mankind.

Verses 20 – 21 –  How many times have parents guarded the people their children hang out with?  Good parents will keep watch.  “Evil communications corrupt good manners” 1 Corinthians 15:33  “Communications” in the KJV can be interpreted “companionship”
All Christians need to learn and know that there is much to be said about who you keep company with.  You can be known by who your friends and who your enemies are.

Verses 22 – 25 –  There is work and labor involved in caring for our future.  It begins by self discipline, and teaching our children.

“Prov. 13:24 Physical discipline is a common theme in Proverbs (see e.g., 10:13; 17:10; 22:15; 23:13–24; 29:15). It is viewed as an important part of the correction and training of a child, to teach him to avoid wrong behavior, to embrace what is right, and to build godly character. Equally important, physical discipline is an expression of love for a child, while the one who spares the rod hates his son. Taking into account all of the teaching of Proverbs, physical discipline of a child must never be severe and must always be exercised in love. Cf. Heb. 12:5–11.”  ESV Study Bible note.

The rod spoken of in verse 24 is one that speaks of “authority”.  The shepherd had a staff with a crook on the upper end; the king held a sceptre.  Both of these were signs of authority.
Our children need to learn to recognize authority.  When we have some who yell about corporal punishment as teaching children violence they are teaching children to disrespect authority.  Those who are in authority have the power to discipline.  God is the ultimate Authority.

-Tim A. Blankenship

Desire, Delight, Deception, and Destruction

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Desire, Delight, Deception, and Destruction – Proverbs 11:15-31

Verse 15 –  From the Believer’s Bible Commentary:

“To be surety for a stranger means to guarantee his debt or his promissory note. The person who does this will suffer for it, that is, he will pay a stinging penalty. The man who hates suretyship saves himself a lot of headaches.”

The note from chapter 6:1-5:

“The first five verses are a warning against becoming surety, that is, making oneself liable for someone else’s debt in case that other person is unable to pay. Suppose your friend wants to buy a car on the installment plan but doesn’t have much of a credit rating. The loan company demands the signature of someone who can pay in case the borrower defaults. The neighbor comes to you and asks you to cosign the note with him. This means that you will pay if he doesn’t.

The friend in this verse is your neighbor. The stranger is the loan company to which you give your guarantee.”

Verses 16 – 21 –  Study notes from the ESV Study Bible:

“Proverbs 11:16-21 There are three pairs of proverbs here (vv. 16–17, 18–19, 20–21), all relating to a common theme. The gracious woman (v. 16) and the man who is kind (v. 17) contrast with violent men (v. 16) and the cruel man (v. 17). By itself, v. 16 might suggest that there is wisdom in pursuing violence, since one can get rich by that means. But in the larger context of vv. 16–21, it is clear that their wealth brings the violent no happiness, and that it comes at a high price. The idea of striving to gain something governs vv. 18–19. Verse 18 speaks of laboring (earns and sows), whether it be for deceptive wages for the evil or for a sure reward for the good. Verse 19, similarly, speaks of pursuing righteousness or evil and of the results that follow. Verses 20 and 21 both concern divine judgment, with punishment for the evil and deliverance for the good.”

Verse 22 – Note from ESV Study Bible:

“Prov. 11:22 The attractiveness of a gold ring would be nullified by its strange presence in the snout of a pig. This image turns typical notions of value on their head: the attractiveness of a beautiful woman is insignificant if there is a lack of discretion in her character (see 31:30).”

Verse 23 –  From Matthew Henry Commentary:

“This tells us what the desire and expectation of the righteous and of the wicked are and how they will prove, what they would have and what they shall have. 1. The righteous would have good, only good; all they desire is that it may go well with all about them; they wish no hurt to any, but happiness to all; as to themselves, their desire is not to gratify any evil lust, but to obtain the favour of a good God and to preserve the peace of a good conscience; and good they shall have, that good which they desire, Ps. 37:4. 2. The wicked would have wrath; they desire the woeful day, that God’s judgments may gratify their passion and revenge, may remove those that stand in their way, and that they may make an advantage to themselves by fishing in troubled waters; and wrath they shall have, so shall their doom be. They expect and desire mischief to others, but it shall return upon themselves; as they loved cursing, they shall have enough of it.”

Verses 24 – 26 –  From The MacArthur Study Bible –

“11:24-26 scatters, yet increases.  The principle here is that generosity, by God’s blessing, secures increase, while stinginess leads to poverty instead of expected gain.  The one who gives receives far more in return (Ps. 112:9;  Eccl. 11:1;  John 12:24-25;  Acts 20:35;  2 Cor. 9:6-9).” pg. 892
Verses 27 – 31 –  From the Believer’s Bible Commentary for verse 27; “When a man’s motives are pure and unselfish, he wins the esteem of others. But the man who is out to cause trouble for others will get it for himself.”

The commentary of John Gill for verse 28 –

“He that trusteth in his riches shall fall,…. As leaves in autumn, which are withered and dry. To trust in riches is to trust in uncertain things; things not to be depended on, being here today and gone tomorrow; it is like leaning upon a broken staff, which giving way, the person falls: and so the fall of Babylon will be, while she is trusting in and boasting of her riches and grandeur, Rev_18:7;

but the righteous shall flourish as a branch; that abides in the tree, is alive and green, full of leaves, and laden with fruit: so the righteous are as branches in Christ, and receive life and nourishment from him, and abide in him; and bring forth fruit and flourish, like palm trees and cedars, in the house of the Lord, and grow in every grace, and in the knowledge of Christ; see Jer_17:7.

“For verse 29 and from the Adam Clarke’s Commentary;

“Shalt inherit the wind – He who dissipates his property by riotous living, shall be as unsatisfied as he who attempts to feed upon air.”
For verse 31 see also 1 Peter 4:18.

-Tim A. Blankenship

The Mouth; Wisdom or the Lack of It

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The Mouth; Wisdom and Wickedness – Proverbs 11:7-14

Jesus said, “Hear and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.”  Matthew 15:10b-11

In this study there is more in dealing with the mouth and the tongue.  This is a very important matter with God, or there would not be so much of Scripture dealing with it.  In chapter ten we dealt with “The Mouth of the Wise and the Righteous”.

Verses 7 – 8  –  A contrast is given of the hope of the wicked; and the hope of the righteous.  It could be highly implied within these verses that the wealth spoken of is unjustly acquired.

From the ESV study Bible notes:

“Proverbs contrasts this with the hope of the righteous (see 10:28) to warn against being fooled by the apparent security in dishonest gain and to assure those who fear the Lord that their hope, manifested in seeking the path of wisdom, will not be in vain (see 23:18; 24:14).”

Verses 9 – 11 –  Notice there is still the contrasting of the wicked and the righteous.  The contrast is a matter of dealing with the mouth.  Even when the righteous are slandered they know how to conduct themselves in the right fashion.  Conducting one’s self in the right fashion does not include slandering the slanderer.

The mouth of the righteous blesses people (v. 11)

Verses 12 – 13  –  The evil intent of a talebearer is to destroy another’s life, reputation, or character.

From Matthew Henry Commentary:

“Speaking spitefully of a man behind his back: A tale-bearer, that carries all the stories he can pick up, true or false, from house to house, to make mischief and sow discord, reveals secrets which he has been entrusted with, and so breaks the laws, and forfeits all the privileges, of friendship and conversation.”

Verse 14 –  It is good for leaders, Christians and for all to have godly counselors.  Those who would be godly counselors would also keep watch over their tongues, lips; their mouth.

The ESV Study Bible notes:

“The role of counselors is to aid a person in making wise decisions (cf. 15:22; 24:6). While this is particularly important for those who lead a people, Proverbs also stresses its broader application to people’s decision making in all sorts of situations—cf. 11:5 and the contrasting description of how the wicked falls “by his own wickedness.””

-Tim A. Blankenship

Woman Wise; Woman Folly

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The Woman Wise, and the Woman Folly – Proverbs 9:1-18

In this chapter we have already spent one study on verse 10.  We continue in this chapter by looking at the comparisons, again, of Wisdom and Folly or foolishness, and seeing both as personified in a feminine personality.

Verses 1 – 6 –  Wisdom’s Divine Invitation.
The house wisdom builds is a complete, perfect, holy, unified, house of blessing; represented by the number seven [7].

Jesus Christ has prepared Himself the Church (Ephesians 5:23-27).  She is wise, beautiful, and complete in Him.  As individuals within that body called the church; we are to be wise; through reading and spiritual understanding of the word of God

The table of Wisdom and the table of the LORD are filled with delicious delacacies of food and drink.  Jesus said, “I am the bread of life”.

Verses 7 – 12 –  Warnings of Wisdom to the Wise.  (Matthew 7:6).

John Gill writes of verse 7;

“He that reproveth a scorner getteth to himself shame,….Intimating, that though the simple, and such as want understanding, and of whom there is hope of doing them good, are to be invited into Wisdom’s house; yet not the haughty scorner, the abandoned sinner, the scoffer at all religion, who walks after his own lusts, and is quite irreclaimable; it is but casting pearls before swine, and giving that which is holy to dogs, to reprove and exhort such persons; though the Gospel is to be preached to every creature, yet when men despise it, and make a mock at it, they are to be turned from, and no more is to be said to them; as the Jews of old, they were the first invited to the Gospel feast, the same that is described in the context; they made light of it, contradicted and blasphemed the word, and so judged themselves unworthy of it; wherefore Wisdom’s maidens, or Christ’s ministers, were bid to turn from them, and go to the Gentiles, and preach it to them; for it is to no purpose to address such persons; “shame” is the sure consequence of it, because a man is disappointed of the end he has in view, which is doing good;

and he that rebuketh a wicked man getteth himself a blot; this shows who is meant by a scorner, a very profligate man, bent on his wicked ways, and quite incorrigible; to rebuke such an one is not only labour lost, and in vain, but the rebuker getteth himself an ill name, and is sure to have the dirt of reproach and scandal cast upon him; though this a man might patiently bear, if there was any hope of doing good.”

Verses 13 – 18 –  Folly’s Invitation to Death.
The woman known as folly may be beautiful in appearance, yet, vain, deceitful, malicious, hating God and all that is holy.  Revelation 17:3-5.

Her destination is Hell, and she will lead others in that same direction, to that same eternal destination.

The Fear of the LORD

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The Fear of the LORD – Proverbs 9:10

Within the Wisdom/Poetry Literature of Scripture the phrase “Fear of the LORD” is mentioned 18 times.  Fourteen of those are in Proverbs.  The remaining four are in Job and Psalms.
“And unto man He said, ‘Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” Job 28:28 (KJV)

“The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.” Psalm 19:9

“Come, ye children, hearken unto me: I will teach you the fear of the LORD.” Psalm 34:11

“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.”  Psalm 111:10

Then, we will look at the verses in Proverbs,

1:7, 29;  2:5;  8:13;  9:10;  10:27; 14:26, 27;  15:16, 33;  16:6;  19:23;  22:4;  23:17

You will notice that the verse in Job 28:28 uses the word “Lord”, and it is speaking of God, but with a different name – Adonay.

When we look at the previous verses in Proverbs we read, “The fear of the LORD…”  “…is the beginning of knowledge” (1:7);  People who hate knowledge… “did not choose the fear of the LORD” (1:29).  We see also, “Then shalt thou understand the fear of the LORD, and find the knowledge of God.” (2:5).  In chapter 8 verse 13 we read, “The fear of the LORD is to hate evil…”.

In our verse today we read, “The fear of the LORD  is the beginning of wisdom…” (9:10).  In chapter 10 verse 27 the writer says, “The fear of the LORD prolongeth days…”

In the entire Bible the term “fear of the LORD” is used only thirty times, from 1 Samuel 11:7 through Acts 9:31.

Is the fear of the LORD relevant to society of our day?  Most certainly, and probably never more needed than it is today.

Where does the fear of the LORD begin?  Knowledge, Understanding and Wisdom comes from the fear of the LORD.  Hearing Him, believing what He says, through His Son Jesus, and doing His Word.

Jesus said, “This is the work of God, that you believe on Him whom He has sent.” (John 6:29)  Upon receiving the grace of God you receive the fullness of God in His knowledge, understanding and wisdom.  That will be the “fear of the LORD” in you.

-Tim A. Blankenship

The Appeal of Wisdom

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Wisdom’s Appeal – Proverbs 8:1-36

Verses 1 – 11 –  In dealing with the title here I want to point out the definitions of the word “appeal”.  First of all it can be a “request for aid; a petition, or a plea.  Secondly, it can be a legal term; as in “to appeal a lower courts, or another judges ruling” and; thirdly, it can be the “power or ability to attract, interest, amuse or stimulate the mind or emotions”.

In the matter of Wisdom; it would seem to fit all three of those meanings.  “Wisdom cries” She cries out for the simple, naive, and foolish to hear her.  The crying out is the first meaning; though she needs no aid; she is petitioning all who hear her to follow.

Something to think about here is that previously in this study of Proverbs we have seen a wicked woman who calls the simple, naive youth to her bed; and he follows like an ox to the slaughter; and is like a bird taken in a snare (7:22-23).

In the second, we must see that Wisdoms judgment is higher than that of any court of the land.

In the third, we also can see Wisdom stirring the mind and emotions to follow our God and Saviour.  Wisdom is of greater value than any material thing; even gold or rubies cannot equal her value.  The Christian is in fact given aid by Wisdom.

Verses 12 – 21 –  Justice is found through Wisdom.  Remember the wisdom of Solomon when he took a sword, and would divide the child, due to the dispute between two mothers (1 Kings 3:16-28).  To the erring mind that judgment would seem harsh; however there was prudence, discretion, subtilty, in that judgment.

You could also use that event to show that wisdom “find’s out knowledge of witty inventions”.

Wisdom hates what God hates; loves what God loves.  Here in verse 13 we see some of what God hates again, through Wisdom – Pride, arrogance, evil paths, and a froward mouth.  The “froward mouth” is a perverse mouth.  You ever hear someone that when they speak all that comes out of their mouth is rot, stink and filth.  That is not just dealing with vulgarity of language, but assassination of anothers life and character, gossip – whether it is from a bitter heart or not.

True and good “counsel” belongs to Wisdom (v. 14).  Leadership of sponsored by Wisdom is a leadership fo Justice.  The Judge of all promises riches and righteousness, and will fill the treasures of those who follow Wisdom.

Verses 22 – 31 –  We see in these verses that Wisdom was present in the Creation of all that is.  From the Matthew Henry Commentary we read…

“That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such expressions as could agree to no other than the Son of God, and would lead us into the knowledge of great things concerning him. All divine revelation is the revelation of Jesus Christ, which God gave unto him, and here we are told who and what he is, as God, designed in the eternal counsels to be the Mediator between God and man. The best exposition of these verses we have in the first four verses of St. John’s gospel. In the beginning was the Word, etc.”

Verses 32 – 36 –  Part of the “appeal” of the Person of Wisdom are the blessings she gives.  What we can find in Wisdom is life, favor of the LORD.  In order to obtain Wisdom one must hear the instruction of Wisdom and not refuse it.  Keep her ways.

-Tim A. Blankenship

The Precious of Your Eye

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The Apple of Your Eye – Proverbs 7:1-27

Verses 1 – 5  –  The keeping, protecting power of the Commandment.  A commandment to “guard”, “give heed to”, “wait for”, “retain”, “treasure”

v. 2 – “Keep me as the apple of the eye, hide me under the shadow of thy wings…” Psalm 17:8, See also Deuteronomy 32:10;  Lamentations 2:18;  and Zachariah 2:8.  The pupil of the eye is a sensitive part of the eye, thus the faithful Christian is one who will treasure, retain, “Keep” the commandments, the word of God as precious in life, for life.

v. 4 –  “Sister” Part of the family, one dear to the heart.  See Song of Solomon 4:9, 10, 12; 5:1, 2. The way of evil is to keep one from holiness, and to move the naive toward unrighteous and evil deeds.

Verses 6 – 23 –  The path of the simple minded and ignorant.

v. 9 – “The eye also of the adulterer waiteth for the twilight, saying, ‘No eye shall see me: and disguiseth his face.” Job 24:15

v. 14 – See Leviticus 7:11-18.  “Peace offerings” were a part of the Hebrew worship.  This is the way of evil.  There is probably more evil within the churches of the USA than most of us would like to admit, or think.   Hypocrisy is pretending to be something one is not.  Whether it is a wolf acting as a sheep; or a sheep acting as a wolf it is hypocrisy.

“…Ye know what commandments we gave you by the Lord Jesus.  For this is the will of God, even your sanctification, that ye should abstain from fornication: that every one of you should know how to possess his vessel in sanctification and honour…” 1 Thessalonians 4:2-4

There is a much greater danger than the husband returning home (vv. 19-20).  There is first the offense of God; there is the offense to one’s self; there is the offense of one’s future spouse; and the offense of the offended spouse.  There is also possible reference to disease in verse 23.

Verses 24 – 27 –  God’s plea for knowledge and wisdom to control one’s thinking.  Matthew Henry Commentary states,

“Take fair warning when it is given you.’’ (1.) “Look back, and see what mischief this sin has done. The adulteress has been the ruin not of here and there one, but she has cast down many wounded.’’ Thousands have been undone, now and for ever, by this sin; and those not only the weak and simple youths, such as he was of whom he had now spoken, but many strong men have been slain by her, v. 26. Herein, perhaps, he has an eye especially to Samson, who was slain by this sin, and perhaps to David too, who by this sin entailed a sword upon his house, though so far the Lord took it away that he himself should not die. These were men not only of great bodily strength, but of eminent wisdom and courage, and yet their fleshly lusts prevailed over them. Howl, fir-trees, if the cedars be shaken. Let him that thinks he stands take heed lest he fall. (2.) “Look forward with an eye of faith, and see what will be in the end of it,’’ v. 27. Her house, though richly decked and furnished, and called a house of pleasure, is the way to hell; and her chambers are the stair-case that goes down to the chambers of death and everlasting darkness. The cup of fornication must shortly be exchanged for the cup of trembling; and the flames of lust, if not quenched by repentance and mortification, will burn to the lowest hell. Therefore stand in awe and sin not.”  From the Libronix Digital Library System.

-Tim A. Blankenship

Security

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The Security of The Word – Proverbs 6:1-35

Verses 1 – 5 –  Warning or caution against being the security for anothers debt; or “co-signing” for others.  From the ESV Study notes,

“The main point of the appeal begins in v. 3: save yourself from the whim of the one in debt and plead urgently with him. The point of such pleading is made clear by the comparison to game caught in a trap: focus all your energy and seek to get out of such a situation and thus save yourself (v. 5) from ruin.”

See Proverbs 11:15; 17:18; 20:16;  22:26; and27:13

Verses 6 -11 –  Sloth or laziness is not commended by the wise.  God has created that human kind be the intelligent ones; however the wise can also learn from the creatures of God’s creation.  It should have a humbling affect on us.

If there is a tie between verses 1-5, and verses 6-11; it is in that the “ant” needs no surety from another; but is wise to save for that “rainy day”.

There is no wrong in providing a co-signature for a friend; not so wise in providing one for a stanger; and even more foolish to provide one for a slothful and lazy individual.

See Prov. 10:5;  24:33-34.

Verses 12 – 15 –  The walk of the wicked leads to destruction.  The whole body of the wicked man or woman communicates evil.  His mouth, eyes, feet, and hands [fingers].  It begins in the heart.  Jeremiah the prophet said,

“The heart is deceitful above all things, and desperately wicked: who can know it?”  Jeremiah 17:9

Prov. 10:10;  16:27;  Psalm 35:19.  See also Matthew 6:31;  12:35.

Verses 16 – 19 –  Seven things which God hates.  These seven things are directly related to the heart of evil.

From the ESV Study notes we read of verse 16,

“This numeric literary device presents a representative rather than exhaustive list (cf. 30:15–16, 18–19, 21–31) that seeks to draw particular attention to the final item as the focus of God’s hatred. It is easy to agree that God hates the first six items; it is also easy to overlook the seventh (v. 19b), and thus the author pulls the reader up short.”

From the Matthew Henry Commentary we find,

“God hates sin; he hates every sin; he can never be reconciled to it; he hates nothing but sin. But there are some sins which he does in a special manner hate; and all those here mentioned are such as are injurious to our neighbour. It is an evidence of the good-will God bears to mankind that those sins are in a special manner provoking to him which are prejudicial to the comfort of human life and society. Therefore the men of Belial must expect their ruin to come suddenly, and without remedy, because their practices are such as the Lord hates and are an abomination to him, v. 16. Those things which God hates it is no thanks to us to hate in others, but we must hate them in ourselves.”

Verses 20 – 35 –  Make the Word of wisdom and of God familiar, that sin be not familiar.  We are told often about the preciousness of the Word of God.  It is valuable.  It is eternal.  It is to be cherished and counted a treasure.

These verses show why.  The words of wisdom from parents, received from Scripture, are eternal gifts to be received and practiced.

See these Scriptures:  Matthew 24:35; 1 Peter 1:25;  Psalm 19:7-11;  Psalm 119:9, 11, 89, and 105

-Tim A. Blankenship

The Road of Wisdom

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The Road of Wisdom, and Her Blessings – Proverbs 3

Verses 1 – 12 –  In these verses we find that there are conditions for traveling the road of wisdom.

vv. 1-4; In these verses we find that we are expected to learn the “law of God”, keep His commandments; hang on to mercy and truth.  They are important enought to “write on the table of thine heart”.  The Psalmist says, “Thy word have I hid in mine heart, that I might not sin against Thee.”

vv. 5-6;  Trust is a complete surrender to His way.  It is like the defeated warrior submitting to the conquering king, or general, and putting your life into their hands.  Submission, Commitment, Obedience to God.
When we choose our own way, we are unruly, uncommitted, and disobedient.

vv. 7-10;  The following is excerpts from the Matthew Henry Commentary; Matthew Henry was born October 18, 1662 and died June 22, 1714.  He was born, raised, and lived and preached in England.

“We have here before us three exhortations, each of them enforced with a good reason:—I. We must live in a humble and dutiful subjection to God and his government (v. 7): “Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your religion and subject to the divine will.’’
II. We must make a good use of our estates, and that is the way to increase them, v. 9, 10. Here is,
1. A precept which makes it our duty to serve God with our estates: Honour the Lord with thy substance. It is the end of our creation and redemption to honour God, to be to him for a name and a praise; we are no other way capable of serving him than in his honour….
2. A promise, which makes it our interest to serve God with our estates. It is the way to make a little much, and much more; it is the surest and safest method of thriving: So shall thy barns be filled with plenty.
III. We must conduct ourselves aright under our afflictions, v. 11, 12. This the apostle quotes (Heb. 12:5), and calls it an exhortation which speaks unto us as unto children, with the authority and affection of a father. We are here in a world of troubles.”  MHC on Proverbs.

For the Christian, is there; or should there be a difference between spiritual and material?

vv. 11-12;  As Christians we must submit to God’s discipline; His chastening (Hebrews 12:6-8).

Verses 13 – 35 –  In these final 23 verses we will see the blessings of those who are willing to walk the “Road of Wisdom”.

vv. 13-18;  The wealth of wisdom.

“3. It is the happiness of paradise (v. 18): She is a tree of life. True grace is that to the soul which the tree of life would have been, from which our first parents were shut out for eating of the forbidden tree. It is a seed of immortality, a well of living waters, springing up to life eternal. It is an earnest of the New Jerusalem, in the midst of which is the tree of life, Rev. 22:2; 2:7. Those that feed and feast on this heavenly wisdom shall not only be cured by it of every fatal malady, but shall find an antidote against age and death; they shall eat and live for ever.”  MHC on Proverbs.

vv. 19-20;  In peace and harmony with God’s creation.

“This should make us in love with the wisdom and understanding which God gives, that the Lord by wisdom founded the earth, so that it cannot be removed, nor can ever fail of answering all the ends of its creation, to which it is admirably and unexceptionably fitted. By understanding he has likewise established the heavens and directed all the motions of them in the best manner. The heavenly bodies are vast, yet there is no flaw in them—numerous, yet no disorder in them—the motion rapid, yet no wear or tear; the depths of the sea are broken up, and thence come the waters beneath the firmament, and the clouds drop down the dews, the waters from above the firmament, and all this by the divine wisdom and knowledge; therefore happy is the man that finds wisdom, for he will thereby be thoroughly furnished for every good word and work.” MHC on Proverbs

vv. 21-26; God cares for His own.  Those who have the wisdom of God and rest in His provisions, faith, His word, His precepts, His laws; need not fear at all.  He will take care of you [us] who are in Him (1 Peter 5:7).

vv. 27–35; The Christian has positive and caring relationships with their neighbors.  The second commandment which Jesus gives, “Love your neighbor as you love yourself” (Matthew 22:37-40) could come into focus here.  Who is our neighbor?  Jesus answered that question with the story of the “Good Samaritan” (Luke 10:25-37).

Of verse 35 Matthew Henry has written,

“4. The end of sinners will be everlasting shame, the end of saints endless honour, v. 35.”

-Tim A. Blankenship

Deliverance from the Evil, and from the Strange

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The notes below are taken from the BELIEVER’S BIBLE COMMENTARY.

Deliverance From the Evil and the Strange – Proverbs 2:10-22

Verses 10 – 11 –   “The reason this happens is that wisdom takes control of one’s mind or heart, and the knowledge of what is right becomes pleasant rather than distasteful. To the true believer, God’s commands are not irksome. Christ’s yoke is easy and His burden is light.

2:11  Discretion, or the ability to make wise decisions, saves a person from many a “bad trip.” Sound judgment delivers us from involvement with wicked men. None of us realizes the extent to which we are daily preserved from spiritual, moral, and physical perils. The Christian enjoys a well-guarded life, having escaped the corruption that is in the world through lust.” From the Believer’s Bible Commentary – Libronix Digital Library System

Verses 20 – 22 –  “Link verse 20 with verse 11. Wisdom preserves not only from evil men and the strange woman, but, on the positive side, it encourages companionship with those who are worthwhile and upright.

2:21, 22  Under the Law of Moses, men of integrity—the upright and the blameless—were rewarded with a secure place in the land of Canaan. When we come over to the NT, these material blessings in earthly places give way to spiritual blessings in the heavenlies. But the fact remains that righteousness and decency are rewarded in this life as well as in the life to come.
It is equally true that the wicked will be cut off from the land of blessing. There is no lasting inheritance there for the treacherous.”  Ibid.

-Tim A. Blankenship

Kings and Queens: Men and Women of Virtue

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“The words of king Lemuel, the prophecy that his mother taught him. What, my son? And what, the son of my womb? And what, the son of my vows? Give not thy strength unto women, nor thy ways to that which destroyeth kings. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: lest they drink, and forget the law, and pervert the judgment of any of the afflicted. Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.” Proverbs 31:1-9 (KJV)

This is the concluding post from Proverbs.  I pray they have been inspiring, instructional, and encouraging.  May we all continue to grow in grace, wisdom, knowledge and understanding of God, His Son, and His word.

Thoughts from Proverbs 31…

No one is for certain who Lemuel was. The name means “Belonging to God”, and could be another name for Solomon.

We often hear about the woman/wife of verses 10-31, but little about the virtuous king/man in verses 1-9.

According to Strongs Dictionary of the Hebrew language “Virtuous” means ‘a force’ or ‘valour’, ‘strength’. Probably referring to moral excellence and strength or power.

1. The king should be virtuous in his judgment/justice and other decisions. He is to stand for the weak and defenseless.

The word “strength” (v. 3) is the same as the word “virtuous” of v. 10 [chayil; khah’-yil]. Not controlled by unethical women, nor by power, neither by mind altering drink or drugs. Only a virtuous/strong man or king can make righteous judgments. (vv. 1-9)

“Who can find a virtuous woman? For her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life.” Proverbs 31:10-12

2. The woman/wife of virtue. A force of moral integrity. Look at her value “far above rubies”. She has the “trust” of her husband; he knows she will not bankrupt their home and family – morally or financially (vv. 10-12).

She is a hard and diligent worker and wise shopper (vv. 13-15). She endeavors to increase her resources (vv. 16-19) She is thoughtful of others, and cares for her own (vv. 20-21).

The wife of virtue is an artist, designer, homebuilder, etc. (vv. 22-24).

“Strength” (v. 25) is a different [‘oz; oze] meaning “force, security, majesty, praise”. And honour are her clothing; her covering; her unashamed quality. This virtuous woman is honoredby her neighbors, her husband, her children.

The virtuous woman is more concerned with the way her life and family appears, than her personal beauty. A woman who has the adoration of her family, friends, and neighbors due to her strength in the Lord has much, very much, and is praised by others (vv. 26-31).

Walk with God. To walk with Him we must be in agreement with Him, trust Him, in the light and in the dark, and believe every word He has said, is saying, and will ever say.  That includes the words of Jesus Christ His Son. That is wisdom.

Agur’s Wisdom

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“There is a generation that curseth their father, and doth not bless their mother. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! And their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.” Proverbs 30:11-14 (KJV)

There is much for our generation; this generation to learn from all the Proverbs Solomon as put together for us in this wonderful instruction book.  When we are young words of wisdom, neither instruction seem to quite be what we want to hear.  They are necessary, and as we get older we will appreciate them more.  Some will even begin applying them and all of Scripture to their daily living.

We will begin doing so when the Lord Jesus has become Lord of our lives, and He changes our desires into His desires; when He gives us His heart.

Some thoughts from Proverbs 30…

“The words of Agur the son of Jakeh”. It is not known who Agur is. There is no other reference to this name in Scripture. Some have thought it to be reference to Solomon, as a nickname; but seems unlikely. There are some who believe that Agur was a court counselor to Solomon. Agur does begin the wisdom a bit differently than the other writings.

1. “The man declares, I am weary, O God; I am weary, O God, and worn out.” from ESV verse 1. It seems more likely that Agur is addressing pupils he might be teaching with the names of Ithiel and Ucal.
Agur seems also to be a man of humilty, note; “Surely I am more brutish [stupid] than any man, and have not the understanding of a man.” (v. 2-3).

2. Note the wisdom of his theology (v. 4). The obvious answers to these questions can only be “God”. Now look at his beliefs concerning Scripture (vv. 5-6); 1) It is pure; 2) God is a shield; 3) To add to the word of God makes one out a liar.

3. Agur asks for two things (vv. 7-9); 1) Give me neither poverty, nor riches; 2) Provide what I need to live.

4. The matter of slander is addressed in verse 10. See Psalms 15:3 & 101:5 “a malicious, false, and defamatory statement or report” Dictionary.com

5. There are four types of evil characters in verses 11 – 14; 1) Those who do not respect their parents; 2) Those who are immoral, but refuse to acknowledge it; 3) Those who are arrogant; and 4) Those who take advantage of the poor, and enslave them. “There is a generation…”

6. There are five things in fours which are lessons wisdom can teach us. Verses 15-17 tells us of things which have unquenchable thirst or hunger, that cannot be satisfied. Verses 18-20 tells us of things that are mysterious and wonderful; with a warning in verse 20. Verses 21-23 four things that are out of place, and unnatural. Verses 24-28 tell us of four tiny creatures who are prepared for life and living. Verses 29-31 tells us four things which have honor, and are without shame.

7. Verses 32 – 33 deal with those who involve themselves in everything of others; have a comment about others situation, and find themselves with bloody noses; or worse.

Be wise today and turn to the One who loves you so much that He gave His only Son to die on the cross for you that you might have everlasting life (John 3:15-18).

Wisdom, Vision and Happiness

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“The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.” Proverbs 29:15-18 (KJV)

Wisdom gives instruction.  Instruction many times will include correction, discipline, and what is called a “Good whipping”.  I  have heard many people say; at least those in my age bracket; that they would have rather had a whipping from their dad, than “A talking to”.  I know what they meant.

Let me give a word of wisdom here concerning correcting a child. When correcting it should be done with vision.  What do you desire the outcome of this discipline to be?  Is that something to think about?  I now, would like to have known that when I was raising my kids; but it is something I see is necessary now.

Look at the verses above.

Children need correction (v. 15).  Correction, instruction with vision is the means of having a child who is a blessing in the home, the Church, the community and in our Country with we live.  Without correction and discipline then there will be shame instead.

Wickedness is certainly noticed in our world today.  As it multiplies transgression (the breaking of the laws of God and man) increases.  Notice the outcome though – “…The righteous shall see their fall” v. 16).

Do you desire that your children will be a blessing and delight to your heart and soul?  It must start at a very young age.   You cannot wait until they are 13 years old to try and teach them right from wrong.  By that age you will teach them nothing.  If you have had no vision for where they need to be in life; especially in their relationship with God; then, you will have a child without life direction.  Of course if you have no vision for yourself, then you will have no vision for your child.  If you have come to your senses, or will come to your senses, then call on the Lord, and He will deliver you; then, pray for your children to turn as well (v. 17).

Verse 18 shows us that “Vision” or as the New King James says, “Revelation” is the means of being alive.  Where there is no absolute right and/or wrong given to us from the word of God people will perish; or cast off all restraints; and live in abominable rebellion in their lives.  They will perish.  They will die in rebellion against God.

People want to be “Happy”, but refuse to hear how true happiness is available.  Hear the vision of Jesus…

“Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:1-12

The greatest vision/revelation we can have is Jesus the crucified, buried, and risen Son of God who is God the Son.  He will guide  your life.  He will guide your children’s lives.  You first must submit to Him.

In a Just Society

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“The wicked flee when no man pursueth: but the righteous are bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the LORD understand all things.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.” Proverbs 28:1-6 (KJV)

Far too often we notice there are not too many “Just Societies”.  Even in the United States of America more often than not, there is injustice.  Money is needed to get a good lawyer to defend oneself from a false charge; or even to be sure one can get a fair trial.  I do believe in our Justice system, but I also see the injustice in it.

A man or woman charged with a crime is supposed to be seen as “Innocent until proven guilty”; but that does not always happen either.  We all too often begin condemning the indicted individual with a guilty verdict long before the trial; even on the streets, and highways and byways of the areas around the case.

The following are thoughts for Proverbs 28:1-28…

Verses 1a, 4, 12, 15, 28 – A look at the wicked. The wicked are those who refuse to recognize the way of God, His Word, and refuse to submit themselves to Him; whether rich, or poor. 1.) The wicked see a conspiracy behind everything that is against them, and flee. 2.) For anyone to turn their backs on righteous laws is to give praise to the wicked who break those laws. 3.) When the wicked rule and are in leadership people tend to hide. 4.) Wicked rulers among poor people are as devastating as an angry growling lion (Job 24:4; Prov. 19:12; 1 Peter 5:8).

Verses 2, 5, 8-9, 11, 16-17, 21-22, 25-26 – A look at the wicked who are wealthy; leadership, rulers. 1.) Many rulers, maybe “Big government” is a result of a wicked nation. 2.) True justice is not understood by the unjust; and that goes along with exhorbitant interest, profits, low wages, etc.. 3.) The unjust will be “cruel oppressors”, and will most likely have “blood on their hands” thus face eternal judgment. 4.) Greed, partiality, will ultimatley bring poverty into the lives of those who practice it – ultimate destruction.

Verses 3, 10a, 13, 24 – The wicked poor. 1.) You would think a poor man would be more understanding of the poor; but the wicked poor will stoop to the lowest degree in order to improve their own situation in life. 2.) Destruction awaits those who would lead an upright individual astray – take Balaam as an example (Numbers 31:8, 16). 3.) It is the tendency of all wicked people to cover their transgressions, and even refuse to believe they have transgressed (v. 24).

Verses 1b, 6-7, 10b, 12a, 14, 18-20, 23, 27 – The way of righteousness. 1.) The righteous have no reason to fear the thing so the world or of man; they have died to the wickedness of the world. 2.) The poor upright are better off, and wise in God. 3.) The Lord will bless those who are upright in the things he/she possesses. 4.) There is glory and happiness in the fear of the LORD (vv. 12, 14). 5.) Salvation, plenty, and blessings are the reward of the righteous. 6.) A just and righteous tongue is favored; and gives to the poor, and shall not lack (vv. 23, 27).

The only way to a just society is through the Lord Jesus Christ.  He has told us…

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Matthew 5:20

We can only receive that “Justness” that righteousness through the death, burial and resurrection of Jesus.  Believe Him, trust Him: call on His name (Romans 10:13).

Wisdom, Praise, and Boasting

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“Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both. Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Open rebuke is better than secret love. Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel. Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.” Proverbs 27:1-10 (KJV)

Some thoughts on Proverbs 27:1-10…

Verses 1-6 – Boasting, pride, arrogance, leads to sorrow (vv. 1-2). The anger and wrath of the cruel is heavier on their own lives than is a stone over a wells mouth (vv. 3-4).

“The rabbins have a curious story on this subject, and it has been formed by the moderns into a fable. There were two persons, one covetous and the other envious, to whom a certain person promised to grant whatever they should ask; but double to him who should ask last. The covetous man would not ask first, because he wished to get the double portion, and the envious man would not make the first request because he could not bear the thoughts of thus benefiting his neighbor. However, at last he requested that one of his eyes should be taken out, in order that his neighbor might lose both.” Unknown

The rebuke of a friend is sweeter than the flattery of an enemy (vv. 5-6).

Verses 7-10 –

“Prov. 27:7–10 These four proverbs each teach an element of wisdom that can stand on its own, but they have additional application when taken together. Verse 7 deals with honey, a pleasant treat, and v. 9 deals with oil and perfume, luxuries that here represent a banquet (an ancient host provided perfumed oils for his guests at a banquet). Also, v. 7 says that something bitter is sweet to a hungry man, while v. 9 speaks of the sweetness of earnest counsel. Together, vv. 7 and 9 suggest that it is good to have friends for the occasional party, but it is better yet to have a friend willing and able to give good advice. Verse 8 speaks of someone who wanders far from his home (his immediate family) and leaves it unprotected, while v. 10 concerns someone in need whose brother (his immediate family) is far away. Together, they teach that there are benefits in remaining close to family, but a person should not hesitate to turn to a true friend when in need.” From the ESV Study Bible pp. 1181 & 1182.

The Secret Life of the Hypocrite

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Let it be certainly known that nothing is hidden or secret to our God and Savior.  Jesus said,

“For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.” Mark 4:22 (See Luke 8:17)

We are still looking into the Proverbs of Solomon.  Words of wisdom written thousands of years ago by the wisest men who ever lived, and put together in one book by king Solomon.

The verses from Proverbs I share today are the conclusion of chapter 26, and seem to summarize the chapter.

“He that hateth dissembleth with his lips, and layeth up deceit within him; when he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.” Proverbs 26:24-28

More thoughts on chapter 26…

Verses 1 – 12 — Matters concerning the foolish individual.
Verse 1 – The honor of a fool, a foolish person, is about as likely as “Snow in summer”, and as unneeded or as unwanted as “Rain in harvest”. See 1 Samuel 12:17. Verse 2 – See Psalm 32:9.
vv. 4-5 – These seem to be a contradiction; however it is a matter of judging when to be silent and when to speak. Use discernment.
v. 12 – Romans 12:16; Proverbs 29:20

Verses 13 – 16 — A description of the slothful, lazy individual (22:13).
v. 13 – Excuses and difficulties, even dangers of the job are ever the slothful man’s heart and tongue. Note the location of the lion [on the streets]. Typically lions do not inhabit streets, but rather the plains, woods, and fields. (20:4)
v. 15 – Proverbs 19:24

Verses 17 – 23 — The character of the “talebearer”.

From the Believer’s Bible Commentary –

“I am more deadly than the screaming shell of a howitzer. I win without killing. I tear down homes, break hearts, and wreck lives. I travel on the wings of the wind. No innocence is strong enough to intimidate me, no purity pure enough to daunt me. I have no regard for truth, no respect for justice, no mercy for the defenseless. My victims are as numerous as the sands of the sea, and often as innocent. I never forget and seldom forgive. My name is Gossip!” Alanta Journal

From the English Standard Version Study Bible –

“Prov. 26:17-22 These proverbs describe a person who uses his words carelessly. Examples include interfering in other people’s arguments (v. 17), deceiving people as a joke without concern for the consequences (vv. 18–19), and gossiping, especially where gossip provokes conflict (vv. 20–21). Verse 22 directly warns the reader that gossip is seductive, and the proverb serves as a bridge to the next section (vv. 23–28), on the liar.” ESV Study Bible note

Verses 24 – 28 — The deceitful, lying hypocrite. Care will be taken by the wise individual when hearing the words of someone who might gain by the telling of lies. Whether the lie be flattery, or denial of a charge one must hear with judging ears, and mind.
The hypocrite’s life ends up being not so secret.

Honey – Dealing with Kings, Neighbors, and Enemies

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“If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
As cold waters to a thirsty soul, so is good news from a far country.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
It is not good to eat much honey: so for men to search their own glory is not glory.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.” Proverbs 25:21-28 (KJV)

Some notes and thoughts on Proverbs 25…

VERSES 1-7 – On verses two and three the MacArthur Study Bible notes,

“God…kings.The roles of God and the king are compared. God, whose knowledge is above all human knowledge (cf. Ps. 92:5; Eccl. 3:11; Is. 46:10; Acts 15:18; Heb. 4:13), and whose ways are unsearchable (cf. Job 5:9; Ps. 145:3; Is. 40:28), keeps things to Himself because He needs no counsel (see Rom. 11:34). On the contrary, kings should rightly seek to know what they must know in order to rule righteously.”

Looking at verses four and five we can conclude that kingdoms of men are established by God when wickedness is removed and righteousness is in place. There is silver present, but it must be refined by fire.

In verses six and seven we see that humility is an honorable trait even in places of authority.

VERSES 8-20 – Getting along with neighbors will be aided by not being hasty in judging them when they seem to be unwise, and in the end you are shamed by your own actions (vv. 8-10).
Using words wisely when dealing with our neighbors (vv. 11-12). Refreshing and encouraging words from a messenger (v. 13). Forbearance or patience is a necessity for good neighbors (vv. 14-15). Too much of a good and sweet thing will end in hatred of that very thing (vv. 16-17).

Being a good neighbor involves confidence in the right place and people, respecting truth and, others comfort, shelter, and nourishment (vv. 18-20).

VERSES 21-28 – We ought to treat our enemies as we would treat our neighbors. “Thou shalt love thy neighbour as thyself.” (Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal. 5:14; James 2:8).
Those who have self control can be at peace with others, and lead others to peace. Without there will be broken and corrupt cities, churches, and leadership.

VERSES 16 and 27 – Honey is a natural sweetener. Too much of this sweetner will make one sick. Verse 16 prepares us for verse 17 where spending too much time a neighbor’s can be a thing that turns to hatred if not done in moderation.

A good example of staying too long at a neighbor’s home and hospitality is seen with Job’s friends (Job 2:11-13), and if they would have stayed silent by returnint to their homes, they would not have needed Job’s forgiveness; nor God’s (Job 42:7-10).

To search for one’s own glory is as bad as eating too much honey. It will make others sick, and possibly you sick as well.

The Wise Counsel

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“Through wisdom is an house builded; and by understanding it is established: and by knowledge shall the chambers be filled with all precious and pleasant riches. A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate.” Proverbs 24:3-7 (KJV)

A short study of the twenty fourth chapter…

VERSES 1-2, 8-9, 15-16, 19-20, 24 – The evil and the wicked. The wise are instructed to not envy the evil. The devices of the evil and the wicked are contrary to God, and the wise.
Those who are just and righteous (v. 16) when they are knocked down, will get back up; but he wicked “shal fall into mischief”.

“Candle of the wicked” (v. 20) probably refers to the spirit within every man, which is the door way to knowing God. Look at these verses… Job 21:17; Psalm 18:28; Proverbs 20:27.

To call the wicked “righteous” is to bring a curse on the one who does it (v. 24).

VERSES 3 – 7, 27 – Wisdom is needed in building a house and a home; in filling that home with material blessings as well as true riches.

The foolish man does not know what to speak when it is time for good judgment (v. 7).

There is wisdom in being prepared before one builds a home (v. 27).

VERSES 10 -14 – Wisdom leads to strength to stand in times of adversity. Understanding will help us make the right decision at important, difficult times; for ourselves and others (vv. 11-12).

On verses 13-14 – The ESV Study Bible notes state…

“Prov. 24:13–14… …Just as honey is sweet to the taste and good for the body, so wisdom is pleasant to the soul that feeds on it, fostering a secure hope (cf. v. 20; see notes on 23:17–18; Ps. 37:9).”

VERSES 17 – 18 – It is not wise to rejoice when we see an enemy, or a foolish individual fall.

VERSES 28 – 34 – We ought always to refuse to return evil for evil (vv. 28-29; Romans 12:17; 1 Thessalonians 5:15; 1 Peter 3:9). The wise man or woman will not allow themselves to grow slack in following that which is good.

Wisdom’s Discernment

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“When thou sittest to eat with a ruler, consider diligently what is before thee: and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat.
Labour not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: for as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.” Proverbs 23:1-8 (KJV)

The following are a few thoughts on chapter 23…

Verses 1 – 3; 6 – 8 — Be alert and aware when people in places of authority and power invite you to their table. The discerning one will be sickened by what the powerful is or was trying to do.

Verses 4 – 5 — The wise and discerning will not make seeking wealth and riches their life pursuit.

Verse 9 — The wise will know when to be silent around the foolish individual. Remember the words of Jesus…

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6).

Verses 10 – 11 — (Prov. 22:28; Deut 15:9) Further confirms this teaching. In these verses, however, there is reference to orphans. Someone seizing the land of an orphan or orphans will have the Redeemer defend the orphan agains the land grabber.

Verses 12 – 16, 19 — It is good to teach others [our children] to pursue instruction and knowledge. The Bible does teach corporal punishment (vv. 13-14). There is rejoicing within parents when their child is a success in life; especially in Christian parents when they see their child following the LORD.

Verses 17 – 18 — The Christian discerner should make godliness the prime search and pursuit of his/her life. The Christian has no right to envy “sinners”. If the Christian is living for God and His Son Jesus Christ the sinner will desire Christ too.

Verses 20 – 26 — Wise words from parents guide children in life, living righteously; education, labor; learning truth and its value. Children also learn from the example of parents (v. 26).

Verses 27 – 35 — In a world with the rebellious, feel good, party attitude, “Eat, drink, and be merry for tomorrow we die”; the wisdom of God warns of the perils of licentious (unrestrained by law or general morality; lawless; immoral), rebellious, iniquitous living.

I want you to know today that God loves you.  That the wisest decision you can make in life is to follow the Son of God who was given as a sacrifice for our sins.

Wisdom, Education and Children

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I am not certain of the exact quotation of the man I heard, and love his preaching.  It was something like this,  “Education without sanctification is an abomination”.  I would add this to it — Education without justification and sanctification is an abomination. And glorification is the glory we receive at the end of life on earth.  Education which does not begin with God, ends in hell.

Hear the Proverbs…

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
The rich and poor meet together: the LORD is the maker of them all.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
By humility and the fear of the LORD are riches, and honour, and life.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:1-6 (KJV)

Some thoughts on these verses –

Verses 1- 6 – (1) The value of a good name. (2) The LORD is the maker of all. (3) The sensible have foresight to danger; the simple (Naive) will not see or just ignore it. See Proverbs 14:16 and 27:12. (4) Humility and fear of the LORD are essential to God’s blessings. (5) Troubles for the perverse; avoidance for the one who keeps themselves clean.

Verse 6 – From the Believers Bible Commentary;

“22:6 The usual interpretation of this proverb is that if you train up a child properly (in the way he should go), he will go on well in later life. Of course there are exceptions, but it stands as a general rule. Henry Ward Beecher observes:

It is not hard to make a child or a tree grow right if you train them when they’re young, but to make them straighten out after you’ve allowed things to go wrong is not an easy matter.

Susannah Wesley, the mother of Charles, John, and 15 other children, followed these rules in training them: (1) Subdue self-will in a child and thus work together with God to save his soul. (2) Teach him to pray as soon as he can speak. (3) Give him nothing he cries for and only what is good for him if he asks for it politely. (4) To prevent lying, punish no fault which is freely confessed, but never allow a rebellious, sinful act to go unnoticed. (5) Commend and reward good behavior. (6) Strictly observe all promises you have made to your child.
The proverb can also be understood as encouraging parents to train their children along the lines of their natural talents, rather than forcing them into professions or trades for which they have no native inclination. Thus Kidner says that the verse teaches respect for the child’s individuality and vocation, though not for his self-will.

And the proverb may be a warning that if you train a child in the way that he himself wants to go, he will continue to be spoiled and self-centered in later life. Jay Adams writes:
The verse stands not as a promise but as a warning to parents that if they allow a child to train himself after his own wishes (permissively), they should not expect him to want to change these patterns when he matures. Children are born sinners and, when allowed to follow their own wishes, will naturally develop sinful habit responses. The basic thought is that such habit patterns become deep-seated when they have been ingrained in the child from the earliest days.”

Verse six note from the ESV Study Bible:

“Prov. 22:6 Train up a child. This proverb, founded on the covenant with Abraham (cf. Gen. 18:19), encourages parents to “train” (i.e., to “dedicate” or “initiate”; this is the sense of the word in Deut. 20:5; cf. Ezra 6:16) their children in the way (i.e., the right moral orientation) by pointing to the kinds of conduct that please or displease the Lord, and to the normal outcome of each kind of conduct (on the matter of consequences, see Introduction: Literary Features). The training will include love and instruction as well as “the rod of discipline” (Prov. 22:15).”

Directions of the Heart and Life

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“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
To do justice and judgment is more acceptable to the LORD than sacrifice.
An high look, and a proud heart, and the plowing of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
The way of man is froward and strange: but as for the pure, his work is right.” Proverbs 21:1-8 (KJV)

It is a staple of life to know that God can take the heart of a king; any ruler in the world; and turn it the direction He chooses. Even when the king is evil, from an evil empire or kingdom, God uses kings to fulfill His will and purposes. That the world may know that He is the LORD.

Verses 1 – 4 – Streams of water are often changed in their courses due flood waters. In the early 1800’s [1811-1812] the Mississippi River flowed backwards for a period of 10-24 hours filling, forming the Reelfoot lake. Even streams as massive as the Mississippi can be changed by the hand of God; so too can a king’s heart.

Examples of king’s hearts being changed can be seen in Pharoah, Nebuchadnezzar, Belshazzar, Ahaseurus, Darius, Cyrus (Exodus 12:31; Daniel 4; 5; 6; 10; Ezra 1, 4; Esther 9-10).

The Lord looks on and knows the hearts of mankind. Even Jesus is said to have known what was on the hearts of some people who wanted to force Him to be king (John 2:23-25; 6:14-15).

The “High look” and the “Proud heart” go like peas in their pod. The plowing of the wicked, leads to the sowing of sin. “Whatsoever a man soweth, that shall he also reap” (Galations 6:7)

Verses 5 – 8 – There is contrast in v. 5 between the diligent and the hasty. There is reward for diligence; while there is waste and want to the hasty.
“The getting of treasures by a lying tongue,…. By telling lies in trade; by bearing false witness in a court of judicature; or by preaching false doctrines in the church of God:
is a vanity tossed to and fro of them that seek death: such treasures, though ever so great, are like any light thing, smoke or vapour, straw, stubble, chaff, or a feather, tossed about the wind; which is expressive of the instability uncertainty of riches ill gotten; they do not last long, but are taken away and carried off by one providence or another; and they are likewise harmful and pernicious; they issue in death: and those that seek after them, and obtain them in a bad way, are said to “seek death”: not intentionally, but eventually; this they certainly find, if grace prevent not; see Pro_8:36. Jarchi reads it, they are the “snares of death” to him; and so the Septuagint version.” From John Gill Commentary, e-Sword

MacArthur Study Bible note “21:5-7  These verses address the evils of ill-gotten gain. They show three major defects in the way this gain is acquired: 1) hastily (v. 5; cf. 19:2;28:20); 2) deceitfully (v. 5 cf. 13:11); and 3) violently (v. 7; cf. 12:6).

Verse 7 – NKJV “The violence of the wicked will destroy them, Because they refuse to do justice.”
ESV “The violence of the wicked will sweep them away, because they refuse to do what is just.”

Verse 8 – People without God, and walking in His paths live lives which are perverse, crooked, criminal, and guilt riden lives. The path of those who walk with God, are pure through the purity of Christ Jesus and do right through Him. Since God can change the hearts of kings, princes, and presidents just think what He can do in your heart and life when we yield to His will.