“O LORD my God, in You do I put my trust: save me from all them that persecute me, and deliver me: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.” Psalm 7:1-2 (KJB)
YHWH
For the Sake of Your Mercy
“O LORD, rebuke me not in Your anger, neither chasten me in Your hot displeasure. Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. My soul is also sore vexed: but You, O LORD, how long? Return, O LORD, deliver my soul: oh save me for Your mercies’ sake.” Psalm 6:1-4 (KJB)
My King, and My God
“Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto You will I pray.” Psalm 5:1-2 (KJB)
Long Life, and Peace
“My son, forget not my law; but let thine heart keep my commandments: for length of days, and long life, and peace, shall they add to thee.” Proverbs 3:1-2 (KJB)
You LORD, Are A Shield For Me
“LORD, how are they increased that trouble me! Many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But You, O LORD, are a shield for me; my glory, and the lifter up of mine head.” Psalm 3:1-3
When You Will Understand The Fear of The LORD, and Find Knowledge
“My son, if thou wilt receive my words, and hide my commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the LORD, and find the knowledge of God.” Proverbs 2:1-5 (KJB)
Rage and Imagination
“Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against His anointed…” Psalm 2:1-2 (KJB)
Power
We, of Adam’s race are impressed by power and authority. We even crave it for ourselves. We often do not understand that genuine power requires great responsibility, and we see too many times in governments, and presidents, kings, and such that become despots and dictators.
When Jesus stood before Pilate, the governor, asked Jesus,
“Then saith Pilate unto Him, ‘Speakest Thou not unto me? Knowest Thou not that I have power to crucify Thee, and have power to release Thee?’ ” John 19:10 (KJB)
He supposed that he was powerful enough to prevent Jesus from the crucifixion. Just where do the ruling authorities get the power, the authority which they have? According to the words of one of the wisest kings,
“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.” Proverbs 21:1
So Pilate needed to realize that he needed to not be prideful, and arrogant about his position of authority, but to submit to the will of the Almighty God.
Jesus Christ as the God-Man had submitted Himself to the Father’s will, His word, and His way all the way to dying on the cross for the sins of the world.
Jesus said,
“Thou couldest have no power against Me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.” John 19:11
Jesus knew what was taking place was the plan for the redemption of the race of Adam, and was submitted to it. He was the One who could have called twelve legions of angels and stopped it (Matthew 26:53), and a legion of Roman soldiers was about 6 thousand men. He could have stopped it. He did not because of His great love for you and me.
Now, that is Power and authority with responsibility.
Jesus Prayed For Us
“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJB)
Though I have changed the title this post is a repost from September 14, 2010. Though there may be many who think Jesus prayed only for Himself, His disciples of that day, it is quite clear to us in the words above that He prayed for those who would believe on Him through their word. Though many years have passed their word is still being passed from one person to another.
There will probably be some who read the posts on Jesus’s prayer for His followers/disciples, and think, and believe, that this prayer was only for those 12 or so disciples who walked with Him through the streets of Jerusalem, along the shores of Galilee, and over the roads of Judea. If that would be the case then, the prayer is almost without merit. That would invalidate the promises, and you had just as well take away the cross and resurrection as well.
Now, hear what Jesus prayed next:
“Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJV).
There are at least a couple of things which Jesus requests in this portion of the prayer. First He lets it be known that this prayer is not just for Peter, James, and John; but also for Tim, Tom, Jane, and Jill. All those who have believed in Jesus through the words of the disciples. That means all those believers who have believed since the day Jesus prayed this High Priestly prayer.
The second request of this prayer (of these two verses) is that we might be one in Himself and the Father. To begin with; when anyone reads this prayer how can they deny what Jesus asked for. Jesus was admitting to being one with the Father. He has requested that we may all be one in Himself and the Father. Having been separated; in the darkness, on the cross; from the Father because of sin, Jesus’s death, burial and resurrection made this possible for all who will believe and follow Him.
Resurrection and the Ire It Causes
The reactions of people are wide a varied. When Lazarus had died, and was buried four days Jesus came and spoke to the dead man, and Lazarus got up, and came out.
There were many Jews who saw this and believed in Jesus. Some, not only sought to kill Jesus, but also Lazarus. Religious envy often raises the Ire, the anger, of some religious leaders; and this was one of those cases.
“Much people of the Jews therefore knew that He was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom He had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death; because that by reason of him many of the Jews went away, and believed on Jesus.” John 12:9-11 (KJB)
You would think that seeing Jesus raise Lazarus from the dead would have opened the eyes of all the Jewish people. Why did it not? Because of their hard heart of unbelief. They trusted a religious system; not God. They loved the attention of the crowds; not God. They loved to have power over the people; not surrendering themselves to the power of God.
Do we not know, that every time a soul comes to Jesus in faith, that is a resurrection from the dead. That is the greatest miracle of all. That a man, a woman, boy, or girl who calls on the name of Jesus Christ in faith is doing so because they have heard Jesus say “Come”, and because He has made the spirit of that individual hear, just as dead Lazarus did.
Redemption is given us by the grace of God through the death, burial, and resurrection of Jesus Christ the Son of God, who is God the Son.
Remember Jesus Is
Christmas day. That means a whole lot to many people. It is a holiday and you can get off from work. It is a time of families gathering together, and enjoying one another’s laughs, jokes, and hearing of some different life situations from each other.
Christmas is about the birth of a King. His name is Jesus. He is called Immanuel or Emmanuel meaning “God with us”.
This day each year is a reminder each year that God came down, in the Person of His Son, was born as a baby, and laid in a manger, because there was no room for them in the inn. We also need to remember why He came down to us.
He came to redeem us to Himself. He did that by living a sinless life; without spot or blemish He obeyed God the Father in all things; went to the cross, shedding His own blood to give us a relationship with the Creator of all that is – the Heavenly Father.
I sometimes hear people speak of Jesus in the past tense. I have a few times caught myself doing the same, and I speak to myself, and or others and say, “He is”. He was there with the disciples, and He was in the manger. He died, was buried, and He rose again. Because He rose from the dead we can rest assured that He not only was; but Jesus is, as well.
Have a very Merry Christmas and I hope you remember each day that Jesus is.
GOD IN THREE PERSONS
“Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, and the Holy Ghost descended in a bodily shape like a dove upon Him, and a voice came from heaven, which said, Thou art My beloved Son; in Thee I am well pleased.” Luke 3:21-22 (KJB)
The belief in one God is standard among those who believe in God among Christians, Jews, and Muslims; and there could be others. We begin to part in our beliefs when we as Christians believe that God is revealed in Scriptures as three in One God.
I am not going to try and explain it. It is only fully understood by God Himself, but the answer is the Scripture clearly shows us in the text above, the presence of the Triune Godhead (Romans 1:20; Colossians 2:9), at work on the day of our Lord’s baptism.
Jesus the Son of God, God the Son coming up out of the water, the Holy Spirit descending, the voice of the Father speaking, “Thou art My beloved Son; in Thee I am well pleased.”
You can believe what the Bible says, or you can choose not to believe, but there it is.
The words of the blessed old Hymn came to my mind as I thought of these Scripture verses this morning. The following are verses 1 and 4 of Holy, Holy, Holy:
Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy; Merciful and Mighty!
God in three Persons, blessed Trinity!
Holy, Holy, Holy! Lord God Almighty!
All Thy works shall praise Thy name, in earth, and sky, and sea;
Holy, Holy, Holy; Merciful and Mighty!
God in three Persons, blessed Trinity!
…To All People
“And the angel said unto them, ‘Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people…” Luke 2:10 (KJB)
I find it somewhat odd that the scholars, the priest, the religionist of the day in Jerusalem missed the obvious signs. The signs that the Messiah was on the way. I will not get into what those signs were. Others saw them from further away.
The shepherds in the field were not the first. They are the first mentioned in our text, but in the totality of the text of the gospel it includes the wise men from the east (Matthew 2:1-12). The wise men would have began most likely weeks before when they saw the “star”, and they traveled together and found the new born King, not in a manger, but a house.
In the birth of Jesus the LORD of Creation is declaring that His Son’s birth is a gift to all who will come to Him and believe in the gift of His grace. The grace that will be displayed by His death on the cross, His burial not only proving He died, but that He also carried all our sin, condemnation, guilt, and shame away, and then He arose leaving all of that behind and He eternally lives. Because He lives all from every nation, every tongue, and every tribe of people who believe in Him have eternal life.
“Fear not” the angel said. The great good tidings to all the earth. Believe on the Lord Jesus Christ.
NOTHING IMPOSSIBLE WITH GOD
“For with God nothing shall be impossible.” Luke 1:37 (KJB)
That is nothing that is inconsistent with His character, or Person. There is nothing too hard for God to accomplish.
The prophet Jeremiah stated that “…there is nothing too hard for Thee…” (Jeremiah 32:17) and the the LORD Himself asks the prophet; and not for information; “…is anything too hard for Me?” (Jeremiah 32:27). It is just to make it clear for the reader’s observation that there is nothing too hard for the LORD. With God nothing shall be impossible.
When a priest named Zechariah entered the temple too old to have children and with a wife too old to have children and is told he will have son who will be the herald who will usher in the Messiah “Nothing shall be impossible with God”. When Zechariah does not believe and he is told he will be mute until his son is born “Nothing shall be impossible with God”.
When the virgin Mary is told she will have a son without a man, then “Nothing shall be impossible with God”.
When God sets out to save the Nation of Israel “Nothing shall be impossible with God”. When God sets out to save the Gentile world “Nothing shall be impossible with God”.
When God set out to save you, “Nothing shall be impossible with God”.
“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16
Expressing Praise to The One Who Is Worthy
“Now to Him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the Everlasting God, made known to all nations for the obedience of faith: to God only wise, glory through Jesus Christ for ever. Amen.” Romans 16:25-27 (KJB)
As I read the apostle’s doxology to the epistle to the Roman Christians I thought of the Doxology our Church sang to open every Sunday morning worship service when I was a child.
Praise God, from whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heavenly host;
Praise Father, Son, and Holy Ghost. Amen
We ought to always praise and worship the Lord Most High. He alone is worthy.
The Great Name Of The LORD
“For from the rising of the sun even unto the going down of the same My name shall be great among the Gentiles; and in every place incense shall be offered unto My name, and a pure offering: for My name shall be great among the heathen, saith the LORD of Hosts.” Malachi 1:11 (KJB)
“For — Since ye Jewish priests and people “despise My name” (Mal_1:6), I shall find others who will magnify it (Mat_3:9). Do not think I shall have no worshippers because I have not you; for from the east to the west My name shall be great among the Gentiles (Isa_66:19, Isa_66:20), those very peoples whom ye look down upon as abominable.
pure offering — not “the blind, the lame, and the sick,” such as ye offer (Mal_1:8). “In every place,” implies the catholicity of the Christian Church (Joh_4:21, Joh_4:23; 1Ti_2:8). The “incense” is figurative of prayers (Psa_141:2; Rev_8:3). “Sacrifice” is used metaphorically (Psa_51:17; Heb_13:10, Heb_13:15, Heb_13:16; 1Pe_2:5, 1Pe_2:12). In this sense the reference to the Lord’s Supper, maintained by many of the fathers, may be admitted; it, like prayer, is a spiritual offering, accepted through the literal offering of the “Lamb without blemish,” once for all slain.” JAMIESON, FAUSSET, AND BROWN COMMENTARY for Malachi 1:11
The only sacrifice for sin was/is the blood of a perfect, spotless lamb. Jesus Christ, the only begotten Son of God, God the Son was, and is God’s perfect, sinless, spotless Lamb that takes away the sin of the world (John 1:29, 36).
Division of the Mount
“Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when He fought in the day of battle.
And His feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.” Zechariah 14:1-4 (KJB)
STUDY HELPS: Isaiah 13:9, 16; 64:1; Joel 2:1; 3:2; Malachi 4:1; Matthew 24:28; Revelation 19:17;
The Selfish Shepherd
“Woe to the idol shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.” Zechariah 11:17 (KJB)
Some thoughts from John Wesley…
“The idol shepherd – To them that are but the images of shepherds. That leaveth – Casts off the care of the flock. The sword – Of the enemy, shall break his strength and be – fool his counsels. Dried up – They that have gifts which qualify them to do good, if they do it not, they will be taken away. They that should have been workmen, but were slothful, and would do nothing, will justly have their arm dried up. And they that should have been watchmen, but were drowsy, will justly have their eye blinded.” JOHN WESLEY’S NOTES ON THE BIBLE for Zechariah 11:17
John Gills notes on Zechariah 11:17…
“Woe to the idol shepherd,…. Or, “the shepherd of nothing” (w); that is, no true shepherd, that is good for nothing, for an idol is nothing in the world, 1Co_8:4 and who is an idol himself, sits in the temple of God, and is worshipped as if he was God. 2Th_2:4 and is an encourager and defender of idolatry:
that leaveth the flock; has no regard to its spiritual concerns; does not feed it, but fleece it, and leaves it to the cruelty and avarice of his creatures under him:
the sword shall be upon his arm; with which he should feed the flock:
and upon his right eye; with which he should watch over it:
his arm shall be clean dried up; his power shall be taken away from him; the antichristian states, which supported him, shall withdraw from him; the ten kings shall hate the whore, strip her naked, eat her flesh, and burn her with fire, Rev_17:16,
and his right eye shall be utterly darkened; not only given up to judicial blindness, which has been always his case; but his kingdom shall be full of darkness, Rev_16:10 his hidden things of darkness shall be exposed; all his crafty schemes will be confounded; and all his wit, cunning, and subtlety, will cease; and everything desirable to him will be taken away from him. His “arm” may denote his secular power, which shall be taken away from him: and his “right eye” his knowledge of the Scriptures, judgment in controversies, and infallibility pretended to by him, which wilt cease, even in the opinion of men. Ben Melech interprets it the eye of his heart or mind; and so Aben Ezra.” JOHN GILL’S EXPOSITION OF THE BIBLE
The BRANCH and The Temple
“And the word of the LORD came unto me, saying,
‘Take of them of the captivity, of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah; then take silver and gold, and make crowns, and set upon the head of Joshua the son of Josedech, the high priest; and speak unto him, saying, ‘Thus speaketh the LORD of Hosts, saying, Behold the man whose name is The BRANCH; and He shall grow up out of His place, and He shall build the temple of the LORD: even He shall build the temple of the LORD; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne: and the counsel of peace shall be between them both.
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD. And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of Hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.’ ” Zechariah 6:9-15 (KJB)
STUDY HELPS: Zechariah 3:8; 6:1-8; Exodus 29:6; 2 Samuel 12:30; Psalm 21:2; Haggai 1:1; Isaiah 22:24; 57:19; 58:10-14; Hebrews 3:1
For, Lo, I Come
“Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. And many nations shall be joined to the LORD in that day, and shall be My people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. And the LORD shall inherit Judah His portion in the holy land, and shall choose Jerusalem again.
Be silent, O all flesh, before the LORD: for He is raised up out of his holy habitation.” Zechariah 2:10-13 (KJB)
Some thoughts from The Biblical Illustrator:
“I come, and I will dwell in the midst of thee
The restorer of Israel and Judah
Note that the name of “the Lord,” or “Jehovah,” is applied to two distinct persons; to Him who sends, and to Him who is sent.
Note also that in this prophecy the future restoration of the Jews is spoken of, as well as their settlement at Jerusalem after the Babylonish captivity. The words of the text evidently relate to the future restoration. A period is yet to come, of glory to God, and of prosperity to the people of Israel and Judah; and that the Son of God, the Messiah, will dwell among them, acknowledged and honoured as the Lord of hosts. Note some of the circumstances which will mark that season of the fulfilment of God’s promises to His people.
- The conversion of the people of Israel and Judah.
- The restoration of all the tribes to their own land.
- The people of God will be restored to their native land in the midst of wars and tumults. Their return will be preceded by violent convulsions, and by a season of disaster and tribulation, such as the world has never yet witnessed.
- The first and most remarkable circumstance in the condition of God’s people after their settlement in their own land, is His immediate presence among them.
- God will make a new covenant with them. It will involve a much higher degree of religious knowledge.
- The pardon of sin is mentioned as one of the promises under the new covenant.
- The consequence of this abundant pardon and superior know ledge is the greater practice of virtue. This superior degree of purity and holiness in the people of God, is the gift of God Himself, the effect of that abundant effusion of the Spirit which will adorn the Church under His own immediate care.
- The advantages will not be confined to Israel, but will flow out to other peoples.
- Jews and Gentiles being united as one body of faithful worshippers, a pure and holy service will be paid to God in Jerusalem. The people will enjoy all worldly and spiritual blessedness. Let us seek to attain a share of these coming blessings. (T. Bowdler, A. M.)
The joy of the Divine presence
1 No difficulty or strait can take away from the Church the true cause of her joy, nor excuse her for not rejoicing in it, for when the Jews are now a contemptible handful, deserted by their brethren, vexed by their enemies, and some of themselves conspiring against them, yet she is called to this duty, “Sing and rejoice.”
- The Lord’s own presence in and with His people, is His choice and matchless gift, which He is willing to give before any other thing, and which, as He will not disdain to bestow in His people’s lowest condition, so it is a gift that should occasion much joy and refreshment to them.
- As the Lord’s presence with His own chosen people is perpetual, and will bring intimate familiarity and love; so Himself will be at all the pains to make up this union, He will not, by sin putting Him, as it were, away for a time, be provoked to stay away, and will have this communion still upon the growing hand till they come to full fruition, for He will dwell constantly and familiarly “in the midst of thee.”
- It is the great ground of the Church’s encouragement, and the fountain of all other manifestations of God, that the Son of God became man, that her Redeemer is God, that He came and dwelt in our nature, and was like us in all things without sin; and that we may tryst with God in the man Christ, and know our tender-hearted Surety to be also God over all blessed forever, and able to save to the uttermost. This incarnation of Christ is it which this promise ultimately points at as the ground of their joy. “Sing, for I come, and I will dwell in the midst of thee, saith Jehovah.” (George Hutcheson.)
The joy of the millennial Church
The words point to the bright periods when messiah’s kingdom shall so extend as to embrace “many nations.” Three remarks are suggested concerning this joy.
- It is righteous. It is not only Divinely authorised, but commanded. “Sing and rejoice, O daughter of Zion.” Often we are informed by religious teachers that joy is a privilege, but seldom told that joy is a duty. It is as truly a sin against heaven to be spiritually gloomy and sad, as to be socially false and dishonest. “Sing and rejoice, O daughter of Zion.” Similar commands are found elsewhere on the pages of Holy Writ. “Break forth into joy, sing together” (Isa_52:9). “Cry out and shout, thou inhabitant of Zion” (Isa_12:6). Gratitude is joy; and ought not gratitude to fill every soul? Admiration is joy; and ought not every soul to be filled with admiration of the Divine excellence? Love is joy; and ought we not to love all creatures with the love of benevolence, and the Creator with the love of adoration?
- It is reasonable. But here are reasons suggested for this joy. What are they?
- The presence of God. “Lo, I come, and I will dwell in the midst of thee, saith the Lord.” The highest happiness of an intelligent creature, is the presence of the object it supremely loves. “In Thy presence is fulness of joy.”
- The increase of the good. “Many nations shall be joined to the Lord in that day.” Is not this a good reason for joy—to see the clouds of error in the human sky breaking, dissolving, vanishing, and the Sun of Truth rising, spreading, and penetrating the whole earth with its lifegiving beams? Is not this a sublime reason for lifegiving joy—“Many nations shall be joined to the Lord,” as the branches are joined to the roots of the tree, as the members of the body are joined to the head?
- The restoration of the Jews. “For the Lord shall inherit Judah His portion in the holy land, and shall choose Jerusalem again.”
III. It is reverential. “Be silent, O all flesh, before the Lord: for He is raised up out of His holy habitation.” “The Lord is in His holy temple, let all the earth keep silence before Him.” The profoundest emotions of the Soul are always mute. Superficial feelings are noisy and chattering. The shallow stream rattles amongst the hills. The deep river rolls by unheard. Deep joy is silent as the stars. It is so with the godly soul. In the presence of the supremely beautiful, it is filled with a joy that cannot speak. If we are loyal subjects of the great spiritual empire, we might well be happy. (Homilist.)” From THE BIBLICAL ILLUSTRATOR on Zechariah 2:10-13
I Will Shake the Heavens, and the Earth
“For thus saith the LORD of hosts; ‘Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the Desire of All Nations shall come: and I will fill this house with glory,’ saith the LORD of hosts.” Haggai 2:6-7 (KJB)
There is a world wide shaking of the heavens and the earth yet to come. Ezekiel 38 and 39 tells of a world wide shaking of the earth, an event unlike anything we have seen.
That One who is called the “Desire of All Nations” is the Person of the Messiah of Israel, the One Christians and the New Testament call Jesus the Christ, Son of God, and is God the Son.
Jesus is coming soon. Be ready. Call on the name of the crucified, buried, and risen Son of God who loved so much He gave His own life for you. He truly is the Desire of All Nations.
The Judgment of The LORD
“The just LORD is in the midst thereof; He will not do iniquity: every morning doth He bring His judgment to light, He faileth not; but the unjust knoweth no shame.” Zephaniah 3:5 (KJB)
The LORD is always good. There is never a time when He is not. If He were not also Holy, Just, Righteous, and Jealous He would not be good.
The people in the day of Zephaniah’s prophecy were feeling quite positive of God’s presence with them. Judah, Jerusalem was counting on the fact that God would not leave them, neither forsake them; and the prophet assures them that He is indeed in the midst of them.
The LORD in their midst did not excuse their iniquity, their sin, their rebellion against the LORD. It would rather magnify their grievous sin – at least it should have. It magnified iniquity for the prophet of God; and God used him to warn His people.
For the people of God in 2019, those who call themselves “Christian” this word is for you today. God truly is in our midst; He will not do iniquity, and He does not rejoice in it. While the judgment of sin has been paid for by the death of Jesus Christ on the cross, He was buried, and He rose again; does not give you a license to sin; neither is it an excuse for sin.
It is a license to freely live for God, confessing our sin when we commit the grievous act of sin and iniquity against God (1 John 1:9).
God will judge those who refuse to accept the gift of grace through the cross of Jesus Christ. We must never forget as a Christian, that judgment must begin at the house of God (1 Peter 4:17).
O that the Christian today; from the pulpit to the pew, the preacher to the man or woman who professes Jesus Christ as Savior of their lives to fall on their faces before God confessing, and repenting of their sins. Also crying out to see their sin as God does. That would be the beginning of a great awakening in the Body of Christ.
But The LORD Is In His Holy Temple
The following is reposted from May 1, 2008.
“Woe unto him that saith to the wood, ‘Awake;’ to the dumb stone, ‘Arise,’ it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
But the LORD is in His holy temple: let all the earth keep silence before Him.” Habakkuk 2:19-20 (KJB)
We have looked at the previous four promises from chapter 1:3; 2:3, 4, 14, and the final one now in 2:20. These are wonderful promises. It is especially wonderful that the final promise is one which gives us assurance that the LORD is in His temple. There is assurance in that, because, that tells us that He is still in control.
From the MACARTHUR STUDY BIBLE we read, “2:20 holy temple. A reference to heaven, from where the Lord rules (Ps. 11:4) and answers the prayers of those who seek Him (1 Kings 8:28-30: Ps. 73:17).” p. 1321.
It seems that there is something here very personal for the follower of Christ as well. Since the Father who is in His holy temple sent His Son, and His Son died on the cross for our sins, and He rose again; He then sent His Spirit to dwell within all those who are His. “Now if anyone does not have the Spirit of Christ, he is not His.” Romans 8:9a (NKJV). Jesus Christ is in you who know Him and are known by Him. The LORD will not leave His temple.
“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” 1 Corinthians 6:19-20 (NKJV).
When all the earth comes to realize that God is the Supreme Ruler all will be silent before Him. The Psalmist wrote, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” Psalm 46:10. In the New Testament we read,
“That at the name of Jesus every knee should bow, of those in heaven, and those on earth, and of those under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:10-11 (NKJV).
The worship of idols always requires much noise, adulation, because they have nothing to offer. Thus much false fire. The God who made the heavens, the earth and all things in it and on it cries for our silence. Let Him be glorified by His own glory. On Habakkuk 2:20 the CRISWELL STUDY BIBLE states: “2:20 “But” signifies a striking contrast with the nothingness of idols. Jehovah the invisible God is occupying His holy temple, ready to intervene omnipotently for the deliverance and protection of His people and the destruction of their enemies. He inspires solemn adoration and profound silence (cf. Ps.68:5; Zeph. 1:7; Zech. 2:13)” p. 1047 KJV.
Only false gods [idols] require much hoopla, and noise. Our God, Father of Jesus is the light of His own glory. Rest in Him who is in His temple.
The Lions of Nineveh
“Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, the old lion, walked, and the lion’s whelp, and none made them afraid?” Nahum 2:11 (KJB)
Nineveh was the city to which God called Jonah to go about 100 years previous to Nahum’s prophecy. God sending Jonah, though a reluctant prophet, was God in His grace and mercy reaching out to a lost and condemned people.
Nineveh was a fierce people. At the time of Jonah God numbers the city with 120 thousand souls too young to know their left from their right hand (Jonah 4:11). That would be young children, babies. Yet, the whole city from the least to the greatest of the people repented and turned to the LORD due to Jonah’s preaching (Jonah 3:5).
Now a hundred years later they have returned to their old ways, against the LORD, and against the people of GOD.
Who are these “Lions of Nineveh?” The lion is a feared creature of the field, and the jungle. The roar of the old male is a fearful thing to hear to its prey, yet we have these “lions” in fear. Why? Because the LORD is about to show up in His wrath against the whole city. The lions are the king, the other rulers, and the young ones coming up in leadership.
The most fearful thing that people of all places, countries, cities, and provinces is that it is a fearful thing to fall into the hands of the Living God (Hebrews 10:31). It is by God’s grace we can fall into the hands of the loving Creator, God, Savior, and King Jesus Christ. He took the curse that was ours, dying on the cross, was buried, and He rose again; and He forever lives and reigns.
Call on His name, and He will deliver you from the bondage of sin and shame.
When No One Else Does…
“Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.” Micah 7:7 (KJB)
Micah saw many who professed the name of the LORD who were not faithful to the LORD in His word. They were afflicted yet turned to other sources of help. Micah says,
“Therefore I will look unto the LORD…” The Lord GOD is my help. He is my Salvation. I will wait – I will trust in Him, even if no one else does. God will hear me.
“Therefore I will look unto the Lord — as if no one else were before mine eyes. We must not only “look unto the Lord,” but also “wait for Him.” Having no hope from man (Mic_7:5, Mic_7:6), Micah speaks in the name of Israel, who herein, taught by chastisement (Mic_7:4) to feel her sin (Mic_7:9), casts herself on the Lord as her only hope,” in patient waiting (Lam_3:26). She did so under the Babylonian captivity; she shall do so again hereafter when the spirit of grace shall be poured on her (Zec_12:10-13).” Jamieson, Fausset, and Brown Commentary
“Things had come to an awful pass in the favored city. Oppression, bribery, and bloodshed, were everywhere in the ascendant. Men wrought evil with both hands. Husbands could not trust their wives. At such a time there is no refuge for God’s children save in God, Mic_7:7-13.” THROUGH THE BIBLE DAY BY DAY by F. B. Meyer on Micah 7:7-13
Your only hope and help for salvation is through the death, burial, and resurrection of Jesus Christ. Call on His name today. He will hear you, save you and change your life for His glory.
The Fire and Hammer 