Some Thoughts from Proverbs 12

Proverbs 12:1-28

Verses 1-4 –  There is a need for instruction.  “Instruction” is speaking of the need for correction or chastisement “Instruction in righteousness” (2 Timothy 3:16).
To be “brutish” is a sign of stupidity; and foolishness.

Verses 5-7 –  The thoughts, purposes or devices of the righteous are right.  The advice of the wicked are deceitful.  This compares the counsel of the righteous with the wicked.
The wicked and the righteous are again compared in verses 6 and 7.

Verses 8-11 –  Acting and/or speaking with wisdom gains the respect of others.

“Prov. 12:9–11 These are sayings about ordinary workers that illustrate either the “good sense” or the “twisted mind” of v. 8. Lack bread (end of v. 9) is paralleled by lacks sense (end of v. 11), and both verses speak of the importance of prudent labor in order to provide enough to eat. The point of the whole is that the righteous person cares even for his animals (v. 10a) and provides for his household by a sensible perspective on life (v. 9a) and sensible labors (v. 11a). By contrast, he who follows worthless pursuits (v. 11; such as get-rich-quick schemes, gambling, or lotteries, in a modern context) lacks sense and, by contrast with the first half of the verse, will probably live in poverty as well (cf. 28:19).”  ESV Study Bible notes

Verses 12-14 –  Sensible labor and worthless pursuits are in contrast in these verses.  Those who practice sensible labors have a yield of fruit.  Those who go in worthless pursuits find themselves ensnared.

Verses 15-23 –  The foolish person has the perspective of being right in his/her own eyes, and can rarely if ever be taught anything contrary to what they see of themselves.

With verse 15 see the following verses: 3:7;  16:2;  21:2;  26:12; 14:12.

Note the contrast in the prudent and the foolish.  Their words and their actions are the product of the heart.

Verses 24-28 –  A contrast between the diligent and the slothful.  The hard working individual is diligent about their tasks; and will see it through to completion.  The slothful will find any excust not to even begin the job.  See Proverbs 20:4.

With verse 25 see Proverbs 15:13 and Proverbs 17:22

-Tim A. Blankenship

Words of the Prophets – Jeremiah (3)

God Will Bring Them…

I Will Bring Them… from the Coasts of the Earth

“At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be My people.  Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.  The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.  Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.  Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.  For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.  For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save Thy people, the remnant of Israel.  Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is My firstborn.” Jeremiah 31:1-9 (KJV)

Words of the Prophets – Zechariah

Jerusalem Safely Inhabited

“And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And the LORD shall be king over all the earth: in that day shall there be one LORD, and His name one. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.”  Zechariah 14:8-15 (KJV)

Desire, Delight, Deception, and Destruction

Desire, Delight, Deception, and Destruction – Proverbs 11:15-31

Verse 15 –  From the Believer’s Bible Commentary:

“To be surety for a stranger means to guarantee his debt or his promissory note. The person who does this will suffer for it, that is, he will pay a stinging penalty. The man who hates suretyship saves himself a lot of headaches.”

The note from chapter 6:1-5:

“The first five verses are a warning against becoming surety, that is, making oneself liable for someone else’s debt in case that other person is unable to pay. Suppose your friend wants to buy a car on the installment plan but doesn’t have much of a credit rating. The loan company demands the signature of someone who can pay in case the borrower defaults. The neighbor comes to you and asks you to cosign the note with him. This means that you will pay if he doesn’t.

The friend in this verse is your neighbor. The stranger is the loan company to which you give your guarantee.”

Verses 16 – 21 –  Study notes from the ESV Study Bible:

“Proverbs 11:16-21 There are three pairs of proverbs here (vv. 16–17, 18–19, 20–21), all relating to a common theme. The gracious woman (v. 16) and the man who is kind (v. 17) contrast with violent men (v. 16) and the cruel man (v. 17). By itself, v. 16 might suggest that there is wisdom in pursuing violence, since one can get rich by that means. But in the larger context of vv. 16–21, it is clear that their wealth brings the violent no happiness, and that it comes at a high price. The idea of striving to gain something governs vv. 18–19. Verse 18 speaks of laboring (earns and sows), whether it be for deceptive wages for the evil or for a sure reward for the good. Verse 19, similarly, speaks of pursuing righteousness or evil and of the results that follow. Verses 20 and 21 both concern divine judgment, with punishment for the evil and deliverance for the good.”

Verse 22 – Note from ESV Study Bible:

“Prov. 11:22 The attractiveness of a gold ring would be nullified by its strange presence in the snout of a pig. This image turns typical notions of value on their head: the attractiveness of a beautiful woman is insignificant if there is a lack of discretion in her character (see 31:30).”

Verse 23 –  From Matthew Henry Commentary:

“This tells us what the desire and expectation of the righteous and of the wicked are and how they will prove, what they would have and what they shall have. 1. The righteous would have good, only good; all they desire is that it may go well with all about them; they wish no hurt to any, but happiness to all; as to themselves, their desire is not to gratify any evil lust, but to obtain the favour of a good God and to preserve the peace of a good conscience; and good they shall have, that good which they desire, Ps. 37:4. 2. The wicked would have wrath; they desire the woeful day, that God’s judgments may gratify their passion and revenge, may remove those that stand in their way, and that they may make an advantage to themselves by fishing in troubled waters; and wrath they shall have, so shall their doom be. They expect and desire mischief to others, but it shall return upon themselves; as they loved cursing, they shall have enough of it.”

Verses 24 – 26 –  From The MacArthur Study Bible –

“11:24-26 scatters, yet increases.  The principle here is that generosity, by God’s blessing, secures increase, while stinginess leads to poverty instead of expected gain.  The one who gives receives far more in return (Ps. 112:9;  Eccl. 11:1;  John 12:24-25;  Acts 20:35;  2 Cor. 9:6-9).” pg. 892
Verses 27 – 31 –  From the Believer’s Bible Commentary for verse 27; “When a man’s motives are pure and unselfish, he wins the esteem of others. But the man who is out to cause trouble for others will get it for himself.”

The commentary of John Gill for verse 28 –

“He that trusteth in his riches shall fall,…. As leaves in autumn, which are withered and dry. To trust in riches is to trust in uncertain things; things not to be depended on, being here today and gone tomorrow; it is like leaning upon a broken staff, which giving way, the person falls: and so the fall of Babylon will be, while she is trusting in and boasting of her riches and grandeur, Rev_18:7;

but the righteous shall flourish as a branch; that abides in the tree, is alive and green, full of leaves, and laden with fruit: so the righteous are as branches in Christ, and receive life and nourishment from him, and abide in him; and bring forth fruit and flourish, like palm trees and cedars, in the house of the Lord, and grow in every grace, and in the knowledge of Christ; see Jer_17:7.

“For verse 29 and from the Adam Clarke’s Commentary;

“Shalt inherit the wind – He who dissipates his property by riotous living, shall be as unsatisfied as he who attempts to feed upon air.”
For verse 31 see also 1 Peter 4:18.

-Tim A. Blankenship

Words of the Prophets – Jeremiah (2)

As a Shepherd doth His Flock

“Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD. Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy. And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.”  Jeremiah 31:10-17 (KJV)

The Mouth; Wisdom or the Lack of It

The Mouth; Wisdom and Wickedness – Proverbs 11:7-14

Jesus said, “Hear and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.”  Matthew 15:10b-11

In this study there is more in dealing with the mouth and the tongue.  This is a very important matter with God, or there would not be so much of Scripture dealing with it.  In chapter ten we dealt with “The Mouth of the Wise and the Righteous”.

Verses 7 – 8  –  A contrast is given of the hope of the wicked; and the hope of the righteous.  It could be highly implied within these verses that the wealth spoken of is unjustly acquired.

From the ESV study Bible notes:

“Proverbs contrasts this with the hope of the righteous (see 10:28) to warn against being fooled by the apparent security in dishonest gain and to assure those who fear the Lord that their hope, manifested in seeking the path of wisdom, will not be in vain (see 23:18; 24:14).”

Verses 9 – 11 –  Notice there is still the contrasting of the wicked and the righteous.  The contrast is a matter of dealing with the mouth.  Even when the righteous are slandered they know how to conduct themselves in the right fashion.  Conducting one’s self in the right fashion does not include slandering the slanderer.

The mouth of the righteous blesses people (v. 11)

Verses 12 – 13  –  The evil intent of a talebearer is to destroy another’s life, reputation, or character.

From Matthew Henry Commentary:

“Speaking spitefully of a man behind his back: A tale-bearer, that carries all the stories he can pick up, true or false, from house to house, to make mischief and sow discord, reveals secrets which he has been entrusted with, and so breaks the laws, and forfeits all the privileges, of friendship and conversation.”

Verse 14 –  It is good for leaders, Christians and for all to have godly counselors.  Those who would be godly counselors would also keep watch over their tongues, lips; their mouth.

The ESV Study Bible notes:

“The role of counselors is to aid a person in making wise decisions (cf. 15:22; 24:6). While this is particularly important for those who lead a people, Proverbs also stresses its broader application to people’s decision making in all sorts of situations—cf. 11:5 and the contrasting description of how the wicked falls “by his own wickedness.””

-Tim A. Blankenship

Words of the Prophets – Ezekiel (3)

Why Will You Die???

“Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?  Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?  Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.  When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.  Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;  If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.  None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.  When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.  But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.  Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.” Ezekiel 33:10-20 (KJV)

Right and Just Business Practices

Balances, Integrity and Righteousness – Proverbs 11:1-6

1.  Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past.  Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.

This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments.  The Lord delights in a just weight or right balances.

2.  Pride, arrogance, insolence, presumptuousness are words very similar in meaning.  Most people hate arrogance when it is seen in someone else.  The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”;  “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.”  With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.

In contrast is the “lowly” or the modest individual.  These are usually the thankful person.  The individual who knows they are not alone and trust the Lord for their every need.

3.  “Integrity” equals “Soundness:  adherence to a code of values: utter sincerity, honesty, and candor: completeness.”  These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.

In this verse as well as verses 2, and 4 through 6 there are contrasting statements:  “The integrity of the upright” and “The perverseness of transgressors”;  Riches and righteousness;  “The righteousness of the perfect… but the wicked shall fall…”

There is destruction awaiting those connected to unrighteousness.

There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.”  (Jeremiah 2:19)

-Tim A. Blankenship

Words of the Prophets – Jeremiah

Sweet Sleep

“I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn Thou me, and I shall be turned; for Thou art the LORD my God.  Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  Is Ephraim My dear son? Is he a pleasant child? For since I spake against him, I do earnestly remember him still: therefore My bowels are troubled for him; I will surely have mercy upon him, saith the LORD.  Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.  How long wilt thou go about, O thou backsliding daughter? For the LORD hath created a new thing in the earth, a woman shall compass a man.  Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.  And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.  For I have satiated the weary soul, and I have replenished every sorrowful soul.  Upon this I awaked, and beheld; and my sleep was sweet unto me.” Jeremiah 31:18-26 (KJV)

More on the Mouth

The Mouth of the Wise and Righteous – Proverbs 10:1-32

At least 13 times in chapter ten there is reference to “mouth”, “lips”, or “tongue”.  Verses 6, 11, 13, 14, 15, 18, 19, 20, 21, 31, and 32 with a couple of  verses having two references.

There is power in our use of words with our tongues, lips, our mouth; hear what God says about the power of the tongue; “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21).

From Warren W. Wiersbe –

Wise and righteous are key words in this chapter, and they go together, for the wise practice righteousness and the righteous grow in wisdom.
The wise bring joy and not grief to their parents (v. 1). They will take advantage of God-given opportunities (v. 5) and will obey orders (v. 8). Wise people gather knowledge (v. 14) and share it with others (vv. 13, 21, 31). They also know when to be quiet (v. 19). They do not jest about sin (v. 23) but are serious about obeying the Lord.
The righteous have God’s protection and provision (vv. 2–3, 24–25), and He blesses them in life (v. 6) and after death (v. 7). Their words give life (vv. 11, 20–21, 31–32), and their works prosper (v. 16). Their future is secure (v. 30) and joyful (v. 28).
If you are wise and righteous, those traits will be revealed by your words (vv. 6, 11, 14, 20–21, 31–32) as well as by your works.

Of verse 6 Matthew Henry Commentary says,

“Verse 6
Here is, 1. The head of the just crowned with blessings, with the blessings both of God and man. Variety of blessings, abundance of blessings, shall descend from above, and visibly abide on the head of good men, real blessings; they shall not only be spoken well of, but done well to. Blessings shall be on their head as a coronet to adorn and dignify them and as a helmet to protect and secure them. 2. The mouth of the wicked covered with violence. Their mouths shall be stopped with shame for the violence which they have done; they shall not have a word to say in excuse for themselves (Job 5:16); their breath shall be stopped with the violence that shall be done to them, when their violent dealings shall return on their heads, shall be returned to their teeth.”

The Believer’s Bible Commentary –

10:11  The mouth of a righteous person is a well of life flowing with words of edification, comfort, and counsel. The mouth of the wicked is silenced by his violence and malice.

10:15  The rich get richer and the poor get poorer. Those who have money can make money. The poor man can’t get started; his poverty is his undoing. The rich can buy quality merchandise that lasts longer. The poor buy worn-out, second-hand things that keep them poor with repair bills. This is the way things are in life, but not the way they should be.

The ESV Study Bible –

Prov. 10:12–18 These verses constitute a paragraph, with both vv. 12 and 18 mentioning hatred and both using the word covers/conceals (Hb. kasah); the individual verses relate to this overall theme. At the center of the section is a statement about wealth and poverty (v. 15) that requires careful attention. Though wealth can represent strength, and poverty can lead to ruin, the verses that precede and follow v. 15 (vv. 12–14 and 16–18) reinforce the call to recognize that what people pursue and how they pursue it are more important than what they possess (see 28:6, 20). Deception conceals a hatred (10:18a) that causes contention among others (v. 12a) and ruin for the person who deals in it (vv. 14b, 16b). Seeking wisdom (vv. 13a, 14a, 17a) through obedience, by contrast, fosters a love that can make peace with others (v. 12b); such a path leads to life (vv. 16a, 17a).

Prov. 10:19–21 These three proverbs contrast the prudent and productive character of righteous speech with the revealed emptiness of what is concealed in foolish speech (see v. 18).

It would seem, in looking at most of these verses, not related to the mouth, that they are connected by slouth.

Verses 31 – 32 speak of the froward (Perversive, fraudulent) mouth.  First the froward mouth will be cut off; secondly, it is the way of the wicked.

-Tim A. Blankenship

Words of the Prophets – Isaiah

Protection Removed

“Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:  And He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and He looked that it should bring forth grapes, and it brought forth wild grapes.  And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard.  What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?  And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:  And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.  For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah His pleasant plant: and He looked for judgment, but behold oppression; for righteousness, but behold a cry.” Isaiah 5:1-7 (KJV)

Words of the Prophets – Ezekiel (2)

God Has No Pleasure…

The word of the LORD came unto me again, saying,  What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?  As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.  Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die.  But if a man be just, and do that which is lawful and right,  And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,  And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, Hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,  And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,  Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,  Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.  Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,  Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,  That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.  Yet say ye, Why? Doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.  The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die.  All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.  Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.  Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?  When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.  Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not My ways equal? Are not your ways unequal?

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.  Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?  For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Ezekiel 18:1-32 (KJV)

Words of the Prophets – Zephaniah

“Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.  The LORD hath taken away thy judgments, He hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.  In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.  The LORD thy God in the midst of thee is mighty; He will save, he will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.  I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.  Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.  At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.” Zephaniah 3:14-20 (KJV)

Words of the Prophets – Hosea

For Lack of Knowledge

“Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.  By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.  Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.  Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.  Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me: seeing thou hast forgotten the law of thy God, I will also forget thy children.  As they were increased, so they sinned against Me: therefore will I change their glory into shame.  They eat up the sin of My people, and they set their heart on their iniquity.  And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings. For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.  Whoredom and wine and new wine take away the heart.” Hosea 4:1-11 (KJV)

Words of the Prophets – Ezekiel

Responsibilities: The Watchman’s and The People’s

“Again the word of the LORD came unto me, saying,  Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:  If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.  He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.  But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.  So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at My mouth, and warn them from Me.  When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.” Ezekiel 33:1-9 (KJV)

The Fear of the LORD

The Fear of the LORD – Proverbs 9:10

Within the Wisdom/Poetry Literature of Scripture the phrase “Fear of the LORD” is mentioned 18 times.  Fourteen of those are in Proverbs.  The remaining four are in Job and Psalms.
“And unto man He said, ‘Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” Job 28:28 (KJV)

“The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.” Psalm 19:9

“Come, ye children, hearken unto me: I will teach you the fear of the LORD.” Psalm 34:11

“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.”  Psalm 111:10

Then, we will look at the verses in Proverbs,

1:7, 29;  2:5;  8:13;  9:10;  10:27; 14:26, 27;  15:16, 33;  16:6;  19:23;  22:4;  23:17

You will notice that the verse in Job 28:28 uses the word “Lord”, and it is speaking of God, but with a different name – Adonay.

When we look at the previous verses in Proverbs we read, “The fear of the LORD…”  “…is the beginning of knowledge” (1:7);  People who hate knowledge… “did not choose the fear of the LORD” (1:29).  We see also, “Then shalt thou understand the fear of the LORD, and find the knowledge of God.” (2:5).  In chapter 8 verse 13 we read, “The fear of the LORD is to hate evil…”.

In our verse today we read, “The fear of the LORD  is the beginning of wisdom…” (9:10).  In chapter 10 verse 27 the writer says, “The fear of the LORD prolongeth days…”

In the entire Bible the term “fear of the LORD” is used only thirty times, from 1 Samuel 11:7 through Acts 9:31.

Is the fear of the LORD relevant to society of our day?  Most certainly, and probably never more needed than it is today.

Where does the fear of the LORD begin?  Knowledge, Understanding and Wisdom comes from the fear of the LORD.  Hearing Him, believing what He says, through His Son Jesus, and doing His Word.

Jesus said, “This is the work of God, that you believe on Him whom He has sent.” (John 6:29)  Upon receiving the grace of God you receive the fullness of God in His knowledge, understanding and wisdom.  That will be the “fear of the LORD” in you.

-Tim A. Blankenship

The Appeal of Wisdom

Wisdom’s Appeal – Proverbs 8:1-36

Verses 1 – 11 –  In dealing with the title here I want to point out the definitions of the word “appeal”.  First of all it can be a “request for aid; a petition, or a plea.  Secondly, it can be a legal term; as in “to appeal a lower courts, or another judges ruling” and; thirdly, it can be the “power or ability to attract, interest, amuse or stimulate the mind or emotions”.

In the matter of Wisdom; it would seem to fit all three of those meanings.  “Wisdom cries” She cries out for the simple, naive, and foolish to hear her.  The crying out is the first meaning; though she needs no aid; she is petitioning all who hear her to follow.

Something to think about here is that previously in this study of Proverbs we have seen a wicked woman who calls the simple, naive youth to her bed; and he follows like an ox to the slaughter; and is like a bird taken in a snare (7:22-23).

In the second, we must see that Wisdoms judgment is higher than that of any court of the land.

In the third, we also can see Wisdom stirring the mind and emotions to follow our God and Saviour.  Wisdom is of greater value than any material thing; even gold or rubies cannot equal her value.  The Christian is in fact given aid by Wisdom.

Verses 12 – 21 –  Justice is found through Wisdom.  Remember the wisdom of Solomon when he took a sword, and would divide the child, due to the dispute between two mothers (1 Kings 3:16-28).  To the erring mind that judgment would seem harsh; however there was prudence, discretion, subtilty, in that judgment.

You could also use that event to show that wisdom “find’s out knowledge of witty inventions”.

Wisdom hates what God hates; loves what God loves.  Here in verse 13 we see some of what God hates again, through Wisdom – Pride, arrogance, evil paths, and a froward mouth.  The “froward mouth” is a perverse mouth.  You ever hear someone that when they speak all that comes out of their mouth is rot, stink and filth.  That is not just dealing with vulgarity of language, but assassination of anothers life and character, gossip – whether it is from a bitter heart or not.

True and good “counsel” belongs to Wisdom (v. 14).  Leadership of sponsored by Wisdom is a leadership fo Justice.  The Judge of all promises riches and righteousness, and will fill the treasures of those who follow Wisdom.

Verses 22 – 31 –  We see in these verses that Wisdom was present in the Creation of all that is.  From the Matthew Henry Commentary we read…

“That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such expressions as could agree to no other than the Son of God, and would lead us into the knowledge of great things concerning him. All divine revelation is the revelation of Jesus Christ, which God gave unto him, and here we are told who and what he is, as God, designed in the eternal counsels to be the Mediator between God and man. The best exposition of these verses we have in the first four verses of St. John’s gospel. In the beginning was the Word, etc.”

Verses 32 – 36 –  Part of the “appeal” of the Person of Wisdom are the blessings she gives.  What we can find in Wisdom is life, favor of the LORD.  In order to obtain Wisdom one must hear the instruction of Wisdom and not refuse it.  Keep her ways.

-Tim A. Blankenship

Security

The Security of The Word – Proverbs 6:1-35

Verses 1 – 5 –  Warning or caution against being the security for anothers debt; or “co-signing” for others.  From the ESV Study notes,

“The main point of the appeal begins in v. 3: save yourself from the whim of the one in debt and plead urgently with him. The point of such pleading is made clear by the comparison to game caught in a trap: focus all your energy and seek to get out of such a situation and thus save yourself (v. 5) from ruin.”

See Proverbs 11:15; 17:18; 20:16;  22:26; and27:13

Verses 6 -11 –  Sloth or laziness is not commended by the wise.  God has created that human kind be the intelligent ones; however the wise can also learn from the creatures of God’s creation.  It should have a humbling affect on us.

If there is a tie between verses 1-5, and verses 6-11; it is in that the “ant” needs no surety from another; but is wise to save for that “rainy day”.

There is no wrong in providing a co-signature for a friend; not so wise in providing one for a stanger; and even more foolish to provide one for a slothful and lazy individual.

See Prov. 10:5;  24:33-34.

Verses 12 – 15 –  The walk of the wicked leads to destruction.  The whole body of the wicked man or woman communicates evil.  His mouth, eyes, feet, and hands [fingers].  It begins in the heart.  Jeremiah the prophet said,

“The heart is deceitful above all things, and desperately wicked: who can know it?”  Jeremiah 17:9

Prov. 10:10;  16:27;  Psalm 35:19.  See also Matthew 6:31;  12:35.

Verses 16 – 19 –  Seven things which God hates.  These seven things are directly related to the heart of evil.

From the ESV Study notes we read of verse 16,

“This numeric literary device presents a representative rather than exhaustive list (cf. 30:15–16, 18–19, 21–31) that seeks to draw particular attention to the final item as the focus of God’s hatred. It is easy to agree that God hates the first six items; it is also easy to overlook the seventh (v. 19b), and thus the author pulls the reader up short.”

From the Matthew Henry Commentary we find,

“God hates sin; he hates every sin; he can never be reconciled to it; he hates nothing but sin. But there are some sins which he does in a special manner hate; and all those here mentioned are such as are injurious to our neighbour. It is an evidence of the good-will God bears to mankind that those sins are in a special manner provoking to him which are prejudicial to the comfort of human life and society. Therefore the men of Belial must expect their ruin to come suddenly, and without remedy, because their practices are such as the Lord hates and are an abomination to him, v. 16. Those things which God hates it is no thanks to us to hate in others, but we must hate them in ourselves.”

Verses 20 – 35 –  Make the Word of wisdom and of God familiar, that sin be not familiar.  We are told often about the preciousness of the Word of God.  It is valuable.  It is eternal.  It is to be cherished and counted a treasure.

These verses show why.  The words of wisdom from parents, received from Scripture, are eternal gifts to be received and practiced.

See these Scriptures:  Matthew 24:35; 1 Peter 1:25;  Psalm 19:7-11;  Psalm 119:9, 11, 89, and 105

-Tim A. Blankenship

Finding the Knowledge of God

You Shall Find the Knowledge of God – Proverbs 2:1-9

Verses 1 – 5 –  “…If thou wilt receive my words…”  The “ifs” of learning and instruction.  Using the affectionate term “my son” the parent, the teacher continues the instruction.  The “ifs” state a conditional teaching.

“Receive” means to seize, take hold of when they are heard and taught.  It is as though to be taken and applied as it is your very own. “Hide” to hoard them, protect them; meaning do not let anything pervert or change them.  This word is used again in verse 7 as “Layeth up”.

The “commandments” are those things which are being taught; the Law, Ordinances, precepts.

These should be sought as though it was the most excellent treasure; “silver” “hid treasures”.  When these “ifs”; ie. these conditions are met, then you will “find the knowledge of God” (v. 5).

Verse 6 –  “The LORD giveth wisdom”  The source of wisdom and knowledge.  Since it is the LORD who gives wisdom, it must be clear that knowledge and understanding; closely associated with wisdom; then must also be given by the LORD through wisdom.

“…Out of His mouth”  The study note from the MacArthur Study Bible states,

“His mouth. The words of His mouth are contained in Scripture.  It is there that God speaks (cf. Heb. 1:1-2;  2 Pet. 1:20, 21).  Wisdom comes only by revelation.”

Knowledge in our current society is associated with having received an education at a college, university, etc.  The knowledge we read of here is that knowledge which only God Himself gives.

Verse 7 –  “He layeth up sound wisdom”  The Hebrew word for “layeth up” is the same as that for hide as in verse 1.  Sound wisdom is thus stored up by God for the righteous.

It could have much to do with Amos’s words,

“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets.”  Amos 3:7

and even Jesus’s words to Peter at his confession of Christ (Matthew 16:17).

“He is a buckler” – Buckler is a shield, a form of defense.   The LORD is a defense, our whole defense against the wicked and the peril of the wicked.

Verses 8 – 9 –  “He keepeth the paths..”  The LORD guards and maintains.   From the Pulpit Commentary this note,

“It is God who “keepeth the paths of judgment,” as he alone has the power to do so. He watches over all that walk therein, guides, superintends, and protects them.”  e-Sword edition.

“Preserveth the way of His saints” is as the LORD putting a hedge around to protect the righteous as they walk in Him.

Verse 9 then, tells us that in His keeping and preserving (Hedging us in) we “understand” righteousness, judgment, and equity (which is equality, or fairness).

Our understanding of equality, righteousness, judgment; God’s keeping us, and preserving us must come from the wisdom of God.  When we receive correct instruction we should hide it within our hearts and minds; keeping it for use in life’s situations.

-Tim A. Blankenship

Wisdom’s Voice

Wisdom’s Voice – Proverbs 1:20 – 33

Verses 20 –  The Voice of Wisdom.  Matthew Henry in the commentary has written,

“I. By whom God calls to us—by wisdom. It is wisdom that crieth without. The word is plural—wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel. 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries. 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents [viceregents?]. God by David had said to the fools, Deal not foolishly, Ps. 75:4. In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform. 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18. 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.”  MATTHEW HENRY COMMENTARY (From the Libronix Digital Library System)

Verses 21-23 –  The Places Wisdom speaks.  Alexander MacLaren wrote many years ago,

“The call of Wisdom in this passage begins with remonstrance and plain speech, giving their right names to men who neglect her voice. The first step in delivering men from evil-that is, from foolish-courses is to put very clearly before them the true character of their acts, and still more of their inclinations. Gracious offers and rich promises come after; but the initial message of Wisdom to such men as we are must be the accusation of folly. ‘When she is come, she will convict the world of sin.’

The three designations of men in Pro_1:22 are probably arranged so as to make a climax. First come ‘the simple,’ or, as the word means, ‘open.’ There is a sancta simplicitas, a holy ignorance of evil, which is sister to the highest wisdom. It is well to be ignorant as well as ‘innocent of much transgression’; and there is no more mistaken and usually insincere excuse for going into foul places than the plea that it is best to know the evil and so choose the good. That knowledge comes surely and soon enough without our seeking it. But there is a fatal simplicity, open-eared, like Eve, to the Tempter’s whisper, which believes the false promises of sin, and as Bunyan has taught us, is companion of sloth and presumption.”  (e-Sword edition)

Verses 24-33 –  The cries to which Wisdom listens.  John Gill, an associate of Charles H. Spurgeon wrote,

For the turning away of the simple shall slay them,…. Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the “simple” and “foolish” persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, “the rest” or “quietness of the simple” (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them;

and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews.” (e-Sword edition)

-Tim A. Blankenship

Man of Understanding

THE MAN OF UNDERSTANDING

Hearing Wisdom From Human Sources – Proverbs 1:8-19

Verse 8 –  The first line of defense against evil for the child is the parents and their wisdom concerning good, right, wrong, godliness, evil, Righteousness and unrighteousness.

If the parents are not wise in the things of God, then their children are in danger of great peril.  The child is to listen to their parents teaching with interest in what they are teaching.
“Obey the correction, discipline, chastisement of your father.  Do not throw away, cast off the law of your mother.”

Verse 9 –  By hearing, obeying your father, and grasping hold of your mother’s teaching, and cherishing her teachings they will be like a golden chain around your neck (Genesis 41:42-43).

For they (shall be) an ornament of grace unto thy head. The sentiment here expressed is put forward as an inducement to youth to observe obedience towards the instruction of the father and the law of the mother, and the meaning is that, just as in popular opinion ornaments and jewels are supposed to set off the personal form, so obedience towards parents in the ways of virtue embellishes the moral character (Bayne, Cartwright, Holden).  From The Pulpit Commentary (e-Sword edition).

Could it be that a child who grows in wisdom will be seen as having a “Good head on his shoulders”?

Verses 10-19 –  The enticements, alluring and greed of the evil will lead to murder.

There is temptation which comes from outside the individual sinner.  Those who “lay wait for blood”  There is a certain greed, lust, thirst for power which cares not whose life it may harm.

This greed for blood comes from lustful desire for material gain to be seen as powerful, famous, and beautiful.

Within these verses are two warnings to “consent thou not”, and of what this evil does.  Verse 10, and verse 15 is a call to “walk not in the way with them”.
The Pulpit Commentary gives us a point to think about,

“HOW THE TEMPTATION IS TO BE MET. “Consent thou not.” Let no man deem himself the helpless victim of temptation. “God is faithful, who will not suffer you to be tempted above that ye are able,” etc. (1Co_10:13) We have wills. We can say “Yes” and “No.” We are not responsible for meeting with temptation, since even Christ felt the cruel force of this trial, but we are responsible for the way we behave under it. one thing to be tempted, Another thing to fall.

Psalm 119 gives some words of wisdom and instruction as well, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.  With my whole heart have I sought Thee: O let me not wander from Thy commandments.  Thy word have I hid in mine heart, that I might not sin against Thee.”  Psalm 119:9-11 (KJV)

-Tim A. Blankenship

Understanding and Wisdom

A study through Proverbs.

THE MAN OF UNDERSTANDING

Contents of Wisdom – Proverbs 1:1-19

FIVE QUESTIONS by Warren Wiersbe –

1. What is the major theme of the Book of Proverbs?
2. Who wrote the Book of Proverbs and how is it written?
3. What is the key verse that helps “unlock” the book? [1:7]
4. What does Proverbs say about Jesus Christ? [Colossians 2:3; 1 Corinthians 1:24, 30
5. What must we do to get the most out of the book?

From BE SKILLFUL BY Warren W. Wiersbe

“Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life.”  Wiersbe

“As you study, keep in mind that Hebrew proverbs are generalized statements of what is usually true in life, and they must not be treated like promises.”  Wiersbe

Verse 1 – This verse tells us that these are “Proverbs of Solomon”, however, as we proceed through these words of wisdom we will see that he is not the author of all the Proverbs, but he is probably responsible for compiling them into a book. There are also some of the proverbs which were copied by Hezekiah’s men (25:1), and then there are those called “the wise” (22:17; 24:23), a man named Agur (30:1-33), and Lemuel (31:1-9), and then who wrote 31:10-31 “The Virtuous Woman”?

It is quite clear that with the exception of those mentioned Solomon is responsible for these proverbs.

Verses 2 – 6 – The purpose of the Proverbs is explained by these verses. “To know wisdom”, and I would add here that he is speaking of godly wisdom, not earthly wisdom as James contrast the two (James 3:13-18).

One thing that comes out in Proverbs is that those who have wisdom will listen to others; especially those in authority; such as parents.
For understanding the Proverbs one needs the Spirit of Christ (1 Corinthians 2:12-16; Romans 8:9).

Verses 7 -9 – Having a reverence for God is a theme of Proverbs. “The fear of the LORD…” is not being afraid of making a bad choice.

The MacArthur Study Bible notes verse 7 in part –

“The fear of the LORD is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps. 42:1)”

Instruction is important for learning; there are some who refuse instruction in wisdom. You can be sure they are not wise.

Verses 10 – 19 – Advice is given by wise parents to a learning son. Shun evil. These not so wise people will make evil sound so pleasant, and even apear pleasant, and enjoyable it could be a lure to do the evil, rather than the right and good.

-Tim A. Blankenship

 

Always, Up to Date

“For he clave to the LORD, and departed not from following Him, but kept His commandments, which the LORD commanded Moses.” 2 Kings 18:6 (KJB)

Old, outdated, and antiquated are words we might hear from some older people about the Bible.  We would probably hear it more from the mouths of the young, liberally “educated” college student.

The kings of Judah and Israel before Hezekiah were probably thinking they needed to be more “Up to date”, and trying to fit in with nations around them.  After all the Law of Moses, and the commandments were hundreds of years old.  They were written for the wilderness wanderers.  What does that word have to do with me today; or the people I lead?

Israel had fallen. They had been taken captive into Assyria.  It was because they had forsaken GOD, and His commandments (18:11-12).  So how does this coincide with people of 2018, and days and years to come?

My answer to that is this:  If it was good enough for Moses, Joshua, and Hezekiah; Hezekiah after hundreds of year; then it is good enough for me.  Let me get one thing straight though.  It is certain that not one of us can be saved by keeping of the Law of God.  The Law was given to show us our weaknesses.  It is solely by the grace of God that we can be in the presence of God, approaching His throne, and truly worshiping Him.

The word of God, the Law of God is as up to date as next weeks Newspaper, television News broadcast, and it is as up to date as next years Person of the Year publication of Time Magazine. The word of God is still like a two-edged sword (Hebrews 4:12).

For Hezekiah, king of Judah loving GOD, and keeping His commandments was not a duty.  He loved GOD, he loved GOD’S word, and he lived accordingly.  Was Hezekiah perfect?  No!  He too was dependent upon the grace of GOD.

The full grace of GOD was displayed by the death of Jesus Christ on the cross hundreds of years later (over 600 years), and Jesus was buried, and He rose from the grave.  It may have been around 2000 plus years ago; but He is still the only One who can save.

Old, Outdated, Antiquated?  Maybe we are the ones who have been outdated…  Something to think about.

Speak the Truth

“And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.” 1 Kings 22:14 (KJB)

The king of Judah, the southern kingdom; and the king of Israel, the northern kingdom were joining together to fight a common enemy who was Syria.  Jehoshaphat the southern king went to visit Ahab.  The characters and hearts of these two kings were completely opposed to the other.  Jehoshaphat was  a king who did what was right in the eyes of the LORD (22:42-43).  Ahab was so wicked he sold himself to do wickedness against the LORD (21:20, 25).

Micaiah, whose name means “Who is like the LORD?” is the same as that of Micah, the name of the prophet Micah of the Minor Prophets of the Bible.  I do not think they are one and the same.  Micaiah was a captive of king Ahab.  Ahab hated Micaiah, because he never spoke favorably to what Ahab desired.  He spoke what God said.

In this cooperative effort Jehoshaphat wants to hear what God says about going to battle against  Syria.  Four hundred prophets; and I would put a question mark around the word “Prophets” in that statement.  They only spoke what this king wanted to hear.  Jehoshaphat realizing that calls for a different prophet.  Micaiah is called, told to speak what the others have spoken, and he says the words of the verse above.

O how we need those who stand in pulpits today to speak the word of God, rather than the words of men.  We are told by Paul the apostle to speak the truth in love (Ephesians 4:14-15).  Ahab did not care for the truth.  Notice his words when Micaiah uses sarcasm to him what he wants to hear, “How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?” (22:16)

The Christian pastor, preacher, deacon, Bible study teacher, bus driver, etc. needs the resolve, and to resolve to speak the word of God which is truth.  It is the only truth worth speaking.  Do not add to it.  Do not take away from it.

The Truth of God is powerful to change lives.  It is powerful to change your life.  Jesus Christ the Son of God, God the Son is the Living Truth (J0hn 14:6).  He is alive and well. He loves you so much that He went willingly to an old rugged cross, laid down His life, died, was buried, and He rose again declaring the victory over sin and death.  That is the Truth.

Resolve today to receive the truth, live the truth, and speak the truth in love for Christ.

The Certainty of GOD’S Word

“For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.” 1 Kings 13:32 (KJB)

To get a better understanding of these events I would recommend reading chapters 11 – 13 of 1 Kings. Especially pay attention to the thirteenth chapter.

Because of King Solomon’s departure from the worship of GOD alone, and his love for his wives, and women, the kingdom is taken from him when his son Rehoboam is crowned king.  A man by the name of Jereboam is God’s chosen king for the Northern kingdom of Israel, which is also called Samaria, Ephraim, and Israel.  Samaria is made up of ten tribes, and Judah is of the tribe of Judah mostly, and Judah is faithful to the dynasty of David.

Jereboam rebels against God’s word, and sets up idols at Dan and Bethel, golden calves actually, which is actually an affront to GOD [Jehovah/YHWH].

An unnamed prophet comes on the scene while Jereboam is worshiping at Bethel, and speaks the word of the LORD. As a sign he has said that the altar will split in  half, and the ashes be spilled on the ground, and it happens, seemingly under the very nose of Jereboam.  He is angry at the prophet, and while pointing to the prophet to have him seized, his arm turns to mush (dries up), then the sign was fulfilled.

What is so special about this story?  It is truly one of the unique stories of the Bible; and it teaches us a great lesson of faith, and hearing the word of the LORD ourselves, and testing all who claim to speak the word of the LORD.

In the above text of 1 Kings 13:32 we find the old lying prophet certain that the words of the prophet from Judah will be fulfilled.  Just as that altar was split, the ashes spilled onto the ground, they were fulfilled just as the prophet said by the word of the LORD.

There are many people today looking for something sure, solid, and strong.  Many are looking at other things other than to GOD and His word, and His Son.  Look no further than the word of God.  It is certain, sure, solid, and strong.  God is faithful.  He will not leave anything undone which He has spoken.

He has sent us His Son to die for us.  His name if Jesus.  He died on that old rugged cross, was buried, and He rose from the grave and forever lives.  Because He lives those who call on His name in repentance will live eternally with Him.  Call on His name.

That the World Will Know

“That all the people of the earth may know that the LORD is God, and that there is none else.” 1 Kings 8:60  (KJB)

King Solomon had just ended a prayer during the dedication of the temple. During this dedication he now speaks to the people, and informs them that through these things which he mentioned in prayer the people of the earth may know that the LORD is God…  What are those things by which they may know?  It has to do with the way God loves His people:

  1. He chastises or disciplines His people when they sin;
  2. He hears and answers their prayers when they pray;
  3. He forgives their sins and delivers them out of their troubles;
  4. He keeps them in His hand, and protects them in their enjoying their blessings;
  5. He always reminds them, lets them know that there is no other God; all the others are powerless and false.

Now the question could come to us who are Christians, “How can all the people of the earth know that the LORD is God through us?”  We know and love Jesus, yet, the above things are for you and me as well.

It does say in the book of Hebrews chapter 12…

“But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Hebrews 12:8

Just wanted to remind you that no Christian can sin without consequences. We still are disciplined for our sin.

Let us let the world know of God’s holiness, righteousness, love, mercy, and grace. The cross of Jesus is where all of these were put on display by holy God.  Let the world know.

What do You Do?

What do you do when you are on your way to work, discouraged, down, and basically feeling like you have made a wreck of your life?  You are listening to a great Christian radio station, and a program called “Unshackled”.

What do you do when you hear the voice of God say in your heart, soul, mind, and spirit, “I have loved you with an everlasting love”? What do you do?  To hear the voice of God speak His word in your heart will pick you up and set your feet on the Rock.

Those words, “I have loved you with an everlasting love” are the words of Scripture (Jeremiah 31:3), and spoken through the prophet to the people of God in the Old Testament.  When God speaks we must listen.

What do you do?

A Tall Order

Shiloah Baptist Church

The Scripture reading for today is 1 Kings 4 – 6…

“And the word of the LORD came to Solomon, saying, ‘Concerning this house which thou art in building, if thou wilt walk in My statutes, and execute My judgments, and keep all My commandments to walk in them; then will I perform My word with thee, which I spake unto David thy father: and I will dwell among the children of Israel, and will not forsake My people Israel.'” 1 Kings 6:11-13 (KJB)

In our text Solomon and the people were in a large building campaign of building the Temple which had been in King David’s heart to build.  It was not a commandment from God. You see nowhere where David or Solomon are given the design of it from God.  It was David’s design.  God allows its building because it was in David’s heart to always honor the LORD in…

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The Breaking Heart

“And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.” 2 Samuel 15:13 (KJB)

How does one respond when they get news from a messenger that their son has schemed against them, and is taking over your business or the kingdom?  How does King David respond when the son he loves, has greatly indulged in allowances of grief, murdering his brother, and all, has brought him back to Jerusalem?

No one of us would like getting this kind of news.  We all like good news.

Why would something like this happen to a king whose heart was like unto God’s heart?  Remember what David did?  He slept with a soldier’s wife; a warrior who was one of the top 37 men in his forces; then had him murdered on the battlefield.  God’s word to him was that he would not die because of his sin but their would be chaos in his family (2 Samuel 12:11), and this is now happening.

There is however for you and me a good message of hope and salvation; if we will hear it.  Jesus Chris the Son of God, God the Son has died on the cross for our sins, He was buried, and He rose again.  That hope does not end there, however.  He is returning and all the kingdoms of men will fall before him.

Why do we worry?  Why do we fear?  Let us stand strong and faithful to God, His Son, and His word.

God, King,and Country

“And Uriah said unto David, ‘The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.”  2 Samuel 11:11 (KJB)

Uriah was a Hittite (verse 3) who had become a faithful and loyal follower of Jehovah.  You will notice the very first thing he mentions to the King is “The ark…”  You will note also his heart for the people, the men on the battle field sleeping in tents.

He has been called by the King to aid in covering the king’s sin with his wife Bathsheba.  I am just going to point out the heart and mind of Uriah the Hittite.

Uriah is an often overlooked character in the story of King David.  He had evidently chosen to follow Jehovah or YaHWeH.  He is also named as one of the king’s top men in 2 Samuel 23:29. He was a soldier of the Lord and of the King. He was faithful to God, King and country.

Uriah’s king failed him; but his God did not.  God never fails, and he  honors those who stand with Him. David had the man murdered in an elaborate scheme to cover his own sin.

We as Christians can always stand with God and what is right according to His word and His law.  We can remain loyal to our nations leaders when they follow the law of our nation, and live by them.  We can be loyal to our nation as it follows the way and will of God.  Our first citizenship is in heaven (Ephesians 2:19;  Philippians 3:20).

Let us be faithful and true to God and country, and thus to our leaders as they follow the Lord and are faithful to Him and to the law.  The King of all kings is Jesus Christ. Let us remember the words of Proverbs 21:1, “The king’s heart is in the hand of the LORD, as rivers of water: He turneth whithersoever He will.”

Be Courageous; Be Strong

Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good. 2 Samuel 10:12 (KJB)
“Be of good courage, and let us be strong for our people and for the cities of our God. And may the LORD do what is good in His sight.” 2 Samuel 10:12 (NKJB)

I share the other translation to give more clarity of what the phrase “…Let us play the men for our people…” is meaning.

The Ammonites had hired the Syrians to help them fight against Israel.  Joab; the general of Israel’s military, and Abishai his brother were commanding two garrisons of troops. Abishai was to fight the warriors of Ammon, and Joab the warriors of Syria.  Israel was greatly outnumbered.  The troops of Israel needed to hear their commander give words of encouragement, and strength.

Today is the Lord’s Day;  not the Day of the Lord.  Let us who are in Christ Jesus be faithful to attend the worship of our Lord and Savior with brothers and sisters in Christ at our local Church where the word of God is expounded, the cross of Christ, His death, burial, and resurrection are proclaimed, and His name lifted high for all to see and hear.

In the places where Christ is exalted, and the word explained, and proclaimed there will be courage and strength for all who will hear.  Folks, we are in a battle.  The enemy of God is all around us.  The deniers of God and His Son are plenteous.  They are mean, vicious, and are of their father the devil.

This is the day the Lord has made.  Let us rejoice in it and be courageous and strong in the faith of the Lord Jesus.

Blessed By The Presence

“And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.” 2 Samuel 6:11 (KJB)

When God is present in an individual’s life that individual is blessed by God.  When that person is blessed by God their whole family is also blessed by Him.

The ark of the covenant was the presence of God as Israel journeyed through the wilderness for forty years.  Is still, during David’s reign, as David conquers Jerusalem, and calls it the “City of David”.

I do not know about you but I enjoy, appreciated, and I am thankful everyday for the blessings of God.  What we must love though is not the blessings, but the Blesser.

Kind David, in a hurry, decided to move the ark to Jerusalem, and did not seek out the proper mode of transportation.  He chose rather to move it the same way it was moved the last time it was moved; and that was the Philistine way – on a cart pulled by cows (1 Samuel 6:4-12).  God’s people must always seek to do things in God’s prescribed order.  Because of David’s grave error Uzzah died.

Until David discovered the God-way of moving the ark Obed-Edom and his family were greatly blessed by God’s presence.

The ark is a material object made of wood and gold, with the mercy seat resting atop it made of solid gold.  The wood represents the perfect, sinless, guiltless man, and the gold is a picture of His Deity.  It is an Old Testament picture or type of the Lord Jesus Christ, the Son of God.  And HIs presence among His people.

When Jesus came and gave Himself a sacrifice for the sins of the world, paying our sin debt to God, He has made it possible for Adamkind to be in the very presence of God, and He with us.  Every moment of every day He is present with us.

Be blessed by the presence of God in your life through the death, burial, and resurrection of Jesus Christ the Son of God, who is God the Son.

The Battles Within

“…The LORD shall reward the doer of evil according to his wickedness.” 2 Samuel 3:39 b  (KJB)

There are battles within kingdoms of men. There are battles which occur within each individual man and woman.

King Saul had died in the battle with the Philistines by falling on his own sword, for fear that the enemy would mistreat him if he were taken alive.  David had been chosen as King of Judah, but the other tribes were still being led by the General of Saul’s army, and he had appointed the young son of Saul, Ishbosheth, as king.  That is an inside battle.  A nation at war against itself.

Abner had been murdered by Joab, David’s General, because Joab because in a battle between the two factions Abner had killed Asahel Joab’s brother.  Joab killed Abner in hatred, revenge, and at a time David had made peace with Abner.  It was not the act of King David.  It was the act of a vengeful Joab.

Joab’s act was a wicked act against God and King David.  The words of David in the Scripture of 2 Samuel 3:39 are words that are just and right.

Again the reader is reminded that there are consequences to our actions.  Good from good.  Evil from evil.  We all reap what we sow (Galatians 6:7).

The wages of sin is death (Romans 6:23).  We need; all of us who take a breath of air; need to flee to the cross of  Jesus Christ where, there alone, our sin debt is paid in full.

“The LORD shall repay the evildoer according to his wickedness.”

Our hope; mine and yours; lies in the death, the burial, and resurrection of Jesus.

Sleeping

Shiloah Baptist Church

Please read 1 Samuel 26 – 28…

“So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.” 1 Samuel 26:12 (KJB)
“For they were all asleep because a deep sleep from the LORD had fallen on them.” 26:12b (NKJB)

As you can see King Saul was caught in one of those vulnerable situations we mentioned yesterday.  It does not seem that there is any more vulnerable time than when we are sleeping.  We need sleep for our bodies to recuperate, and renew for a new day.

The account of these words are such that we can learn about the sleep that occurs here.

David and Abishai – brother of Joab – were in Saul’s camp while…

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Vulnerable Situations

Shiloah Baptist Church

Reading 1 Samuel 23 – 25 for today…

“And he said unto his men, ‘The LORD forbid that I should do this thing unto my master, the LORD’S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” 1 Samuel 24:6 (KJB)

King Saul was out to kill David.  He saw David as a threat to his being king, and especially to his kingdom, what was going to end. However, God had already made the decree (1 Samuel 13:13-14), and given the kingdom to another.

In the background of the story we find the King relieving himself in a cave.  David and his men are hiding in the cave and David’s men encourage him to take Saul’s life; but he will not strike the LORD’S anointed.

David is the other whom God has chosen to have the ongoing, even eternal kingdom, and he has…

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Stay With Me

Shiloah Baptist Church

Today’s reading is from 1 Samuel 20 – 22…

“Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.” 1 Samuel 22:23 (KJB)

This utter hatred for David in King Saul began due to Saul’s rebellious heart (1 Samuel 15:10-23).  Because of that rebellion God gives the kingdom to another, who is David.  Rebellion against God.  Jealousy against the “Better man”.  Let us learn.

Saul has cowered in fear because of a giant, and turns with rage against one of his own who has done nothing more than be his faithful servant.

In the first two verse of chapter 22 we read of the type of men who served with David and followed him – people in distress, people in debt and could not pay, and the discontented.  They were not the rich and famous of the…

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That all the Earth May Know

Shiloah Baptist Church

Reading for this Resurrection Sunday is 1 Samuel 17 – 19…

“…That all the earth may know that there is a God in Israel.” 1 Samuel 17:46 (KJB)

This is the story of David and his defeat  of the Philistine giant Goliath who was defying the army of God – Israel – thus defying God Himself.  David loved God.  God especially loved David.

David was determined that Goliath was as good as dead, with no head.  He was especially determined that “All the earth may know that there is a God in Israel.”  David’s faith is inspiring, and gives us courage to face whatever lies ahead.  Unlike King Saul who sat in his tent shaking in his sandals.

Something everyone needs to understand about faith is is that faith is not believing something so strongly  that we make it so; it is believing that what God says and directs us…

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When the Preacher Goes Home

Shiloah Baptist Church

Please read 1 Samuel 14 – 16…

“Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.” 1 Samuel 16:13 (KJB)

Saul had proven himself to be a disobedient, arrogant king.  He rejected the word of the LORD and more. A king who would be god himself; so GOD chooses another.  Saul’s kingdom would end with him: there would be no dynasty.

The Scripture text for today is on the day of the anointing of a young shepherd as the next king of Israel – David.  Saul would not have a dynasty.  His son Jonathan, nor any other would carry it onward. David’s descendants would reign in Israel forever on the throne of Israel.  God sought out a man “After My own heart”…

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The Issue of Anger

Shiloah Baptist Church

Reading today from 1 Samuel 11 – 13…

“And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.” 1 Samuel 11:6 (KJB)

The person who is never angry never truly loves.  I can just about hear some readers here saying, “Wait just one minute.” In a tone of anger probably.

Reading the text from Scripture above caused me to think about anger.  I have heard some say that anger is bad.  I certainly cannot agree with that statement because God is angry with evil everyday (Psalm 7:11); Jesus was angry at least twice at the temple – the first time early in His ministry (John 2:14) and the second time, possibly in His final week before He was crucified (Matthew 21:12).

I heard a pastor a few years ago say, “You can tell the character of a man by what makes…

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Serve the LORD Only

Shiloah Baptist Church

Reading today from 1 Samuel 5 – 7…

“And Samuel spake unto all the house of Israel, saying, ‘If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve Him only: and He will deliver you out of the hand of the Philistines.’
Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.” 1 Samuel 7:3-4 (KJB)

When a people group or one person get away from God that group or person needs to return to the Lord.  The people of Israel had drifted away from God and worshiped false gods of the people of the land that they had won.

These were snares and thorns to their lives; from loving God the LORD, and being blessed by Him.  There is no mixing of…

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