Zechariah

Taking a Measure

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This week’s being the celebration of Israel’s 60th Anniversary, as a recognized nation among the United Nations, this is a fitting reminder of God’s hand on the nation that will one day rise up as the one, to whom all nations will go.  God’s richest blessings on Israel, and may they hear and receive their Messiah Jesus.

Taking a Measure

In the book of Daniel the false king Belshazzar saw “handwriting on the wall”. It was interpreted by Daniel as meaning, “You have been weighed in the balances and found lacking”. Belshazzar had blasphemed the LORD God by desecrating the articles of the LORD’s Jerusalem temple.

Some could look at this measuring line and possibly see a means of judgment, but when you look at the context of the message it is not of judgment, but a word of future glory for the city.

Hear the Word of the Lord through Zechariah the prophet:

“Then I raised my eyes and looked, and behold, a man with a measuring line in his hand. So I said, ‘Where are you going?’ And he said to me, ‘To measure Jerusalem, to see what is its width and what is its length.’” Zechariah 2:1-2 (NKJV).

According to some this man, the surveyor, could be the Angel of the LORD, which in most scholar’s understanding means, that this “Angel of the LORD” is a manifestation of the Lord Jesus Christ (pre-incarnate). The measuring is evidence of the Lord’s heart for the city of Jerusalem and the people of the city.

Just ask any builder; any responsible, accurate, careful builder will take measurements before they begin the actual building process. It would be quite foolish to measure as this gives us the picture, without an intent and purpose for building. It is sure evidence that God’s plan; and it is plan A, for He has no plan B; is to rebuild the city of Jerusalem, its temple, and recall His people – the Hebrews to this glorious place. It will see a glory even greater than that of Solomon; because a greater than Solomon is here (Matthew 12:42).

The city and the temple which God has designed for the reign of His Son will be the most glorious of cities and temples. Nothing will compare to it.

Who is the man with the measuring line? It would appear to be the pre-incarnate Christ giving hope, guidance, and assurance to the prophet and his people. We are not given the dimensions, but we can know that it will be practically immeasurable.

Surely this must be a word telling us of the restoration and rebuilding of Jerusalem and the temple.

-Tim A. Blankenship

Jealous for Jerusalem

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JEALOUS FOR JERUSALEM

“And the LORD answered the angel that talked with me with good words and comfortable words. So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem. Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.” Zechariah 1:13-17 (KJV)

While there are numerous people who are telling us that the days of Israel, the days of Jerusalem being blessed by God are over; the Word of God declares their greatest days are just ahead. How close that may be we do not know. We do believe they are approaching quickly.

With a little consideration I have come to the conclusion that verse 12 belongs with these five verses. “Then the angel of the LORD answered and said, O LORD of hosts, how long wilt Thou not have mercy on Jerusalem and on the cities of Judah, against which Thou hast had indignation these three score and ten years.” In every case where the phrase where “angel of the LORD” is used in Old Testament Scriptures it is a reference to a Christophany, or pre-incarnate manifestation of Jesus Christ. We will look at this a little more in depth in the commentary following.

Providing that “angel of the LORD” is indeed a Christophany it would fit into the description of the ministry of Jesus Christ following His resurrection and ascension into Heaven. In verse 12 of our text He is pleading with the Father for mercy upon Jerusalem, and the other cities of Judah. Certainly this is fitting with the intercession which we are told of in Hebrews 7:25 – “Wherefore He is able also to save them to the uttermost that come unto God by Him, He ever liveth to make intercession for them.” The “three score and ten years” were the years of judgment that they had spent in captivity in Babylon and the land was left desolate. He is our advocate with the Father as I wrote of earlier.

The LORD of hosts who happens to be the Father spoke with “good words” unto the Son, and they were also “comfortable words”. The intercession of the Son always persuades the Father, and He promises good for Jerusalem and the cities of Judah. Just what did the LORD of hosts say? We are told that in verses 14 – 17. It should be noted that even in the Old Testament the people of God – Jerusalem and the cities – had an advocate with the Father; who plead for mercy for them. It also should be noted that we get our message through the Lord Jesus. Apart from the cross of Jesus we have no message.

The LORD of hosts has said, “I am jealous for Jerusalem and Zion…”. That explains the reason for the seventy years previously mentioned. When His people forsake Him He will set about to judge their departure, their hypocrisies, their sins. He always judges with the full intent of bringing them back into His grace and fellowship. We are also told that He is “displeased” with the ease of the pagan heathen who have conquered, devoured and taken into captivity His people. He was displeased with the behavior of Judah, Jerusalem, and the cities. Do you not suppose that though we have the names of the cities named He is referring to the occupants of those cities? Cities are made up of people. When Abraham was asking mercy for the “cities of the plain” (Genesis 13:12; 18:23-33), was he not pleading for mercy for the people; especially of Lot? I believe that to be so. The Lord does acknowledge that the heathen who are at the east were His aid for the affliction of His people.

God always desires His people to be at peace with Him, and as long as we are He protects us, keeps us, holds us, even will keep us healthy; but when we turn from Him and begin worshipping other things; those walls of protection, provision, and power come tumbling down. When those walls are down the enemy comes in, devours and captures us, and for God this is as an affliction to lure us into returning to Him. There are times, as well when God Himself will allow His people to be tested, as in the case of Job, in order to strengthen our faith, and in the end He will bless us. Am I saying what some of Job’s friends said concerning Job. They accused him of being unrighteous, therefore he was being judged by God, and all he had to do was repent. My summation of this kind of situation is the one who is going through these trials will know. They will know whether this is judgment for a sin or sins they have committed or if it is a trial from God. The latter one may not be realized until the trial is over, and maybe not until eternity with Jesus. None of us have the right, nor the authority to tell another individual Christian, “What you are experiencing is the judgment of God for sin in your life”, especially if we do not know of any sin in their life that may be the cause of the judgment. When we have known a fellow Christian’s life; when we have seen them live faithfully for the Lord, and they begin to experience hardships, sicknesses, financial ruin and collapse our summation of the matter should be that this is a test of God, and we should let them know that we will be there to help them in any way we possibly can; and that we will be praying for them. We do need to remember that as with the people of Judah so with Christians of today; God will do whatever it takes to make us holy.

God says, “I am returned to Jerusalem with mercies: My house shall be built in it, and a line shall be stretched forth upon Jerusalem”. Jerusalem is the city of God. It is the place where mercy and grace has been displayed to the world, by the death of God’s own Son, for our sins. The MacArthur Study Bible note for verses 16 and 17 state, “Not only would the temple be rebuilt which at that time had only foundations (cf. Hag. 2:18), but the city itself would again expand due to the prosperity (cf.Is.40:9,10). The wall was completed 75 years later. God would again comfort Jerusalem (cf.Is.40:1,2; 51:3, 12), and would again choose it as the place of His earthly throne (cf. Ps. 132:13). This will be fulfilled in the millennial kingdom of Messiah (cf. Rev. 20). Given the fact tht the returning Jews lost sight of their priorities (cf. Hag. 1:1-12), this message reaffirmed God’s plan. It should be noted that the millennial kingdom will provide the presence of God in Jerusalem (Ezek. 48:35), a glorious temple (Ezek.40-48), a rebuilt Jerusalem (Jer. 31:38-40), the nations punished (Matt. 25:31-46), the prosperity of Judah’s cities (Is. 60:4-9) the blessedness of the people (Zech. 9:17), and the comfort of Zion (Is.14:1).” MACARTHUR STUDY BIBLE, NKJV, p.1340.

According to Scripture it is apparent that God will not fail in His promises and dealings with His Old Testament people. He will bring them to Christ Jesus their Messiah. “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fulness of the Gentiles has come in. And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, and he will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins'” Romans 11:25-27 (NKJV).

-Tim A. Blankenship

The Man and the Horses

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THE MAN AND THE HORSES

“Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be. And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest. Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?” Zechariah 1:7-12 (KJV)

It seems that my view of these horses and the man among the myrtles is going to be a bit contrary to those who I would give the greater credit for their many more years of learning than myself. However, here is what I am seeing in Zechariah’s vision. An angel is speaking to the prophet, thus Zechariah calls him, “my lord”, as opposed to the “LORD” of verse seven and the following verses where Jehovah/YaHWeH is represented in the text. It does not seem clear to me that the Angel of the LORD is the one who has been riding on the “Red horse”.

It seems more clear that the rider on the “Red horse” is being held at bay by the man standing in the myrtles. Zechariah’s question as to ‘What are these?’, and the angel who was with him means to give him understanding. The man standing among the myrtles, does not seem to be on horseback, as do the others, and gives the answer, “These are they whom the LORD hath sent to walk to and fro through the earth”. The walking ‘to and fro through the earth’ seems to me to be a clue as to their identity. This same phrase is used in the book of Job 1:7 and Job 2:2 where this is used speaking of the devil and the “sons of God”. There are similar horses mentioned in Revelation 6:1-8, and it has been said by some that the white horse rider of the Revelation is Christ, if He is seen as having already come the second time, or that He is visible only in His Church and that the Church will be victorious on the earth.

The myrtle tree is a lowly tree, and grows in the lowlands; the valleys, and hollows of the country. They could represent the lowliness of the nation of Israel. Here is the study note for “among the myrtle trees in the hollow. Myrtle trees wer associated with booth-making at the Feast of Tabernacles (Lev.23:33-44; Neh. 8:15) and with messianic blessing (cf. Is. 41:19; 55:13), and thereby possibly speak of restoration and blessing. Their location in the hollow has been thought to refer to a low place where such shrubs would flourish. Because of the lowliness (these shrubs would never exceed 8:ft. in height)commonness, fragrance (from white blossoms), and abundance in flourishing places, it is best to see these as representing Israel, God’s people. They are the lowly and yet enriched people. Their lowliness in thehollow could also refer to Israel’s current humiliation.” MACARTHUR STUDY BIBLE, p.1340.

In the vision the prophet would be seeing that the devil had been a disciplining tool of God during the seventy years of judgment upon Judah. The red horse would be a symbol of blood shed; much blood has been shed during the battles and dispersion of the Hebrew people. The angel of the LORD is probably the Lord Jesus as a theophany – preincarnate manifestation. He is the One standing among the “myrtle trees”, but I do not notice Him on any of the horses.

These horseman could have been walking “to and fro throughout the earth” for the purpose of destruction of the Hebrews who had all been taken captive with the exception of a small remnant which Jeremiah followed into Egypt. With the rest of the earth at rest the angel of the LORD pleads with the LORD of hosts for mercy on all Judah, and mercy on Jerusalem since there has been seventy years of judgment.

It is not the horsemen who plead mercy. It is the angel of the LORD who pleads for mercy for all Judah and the city of Jerusalem. “…We have an advocate with the Father, Jesus Christ the righteous” 1 John 2:1; and “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” Hebrews 7:25 (NKJV), and while He pleads with His Father He holds the demon legions at bay. The Lord Jesus is the reason for mercy upon the whole world, and for grace for all who will call upon His name. It is because of the mercy of God that His wrath has not fallen on us all.

Jesus Christ is returning one day on a white horse, and that is according to the Revelation of Jesus Christ chapter 19:11-16; and at that point and time will deal with those who “dwell upon the earth”, ie., those whose hearts are on material things, have refused the Lord, His Word and His messengers, and believe that humanity has the answer for all that ills the earth. He will rule with a rod of iron, and there will be no wars, and the earth will have plenty after His restoration.

It is by the cross of Jesus that He entered that spiritual darkness, experiences the wrath of the Father, pays our sin debt, and defeats the devil and his demons. In which He also pleads mercy for His brethren who have endured seventy years of judgment starting in Babylon then on to Ahasuerus, and to Cyrus who gave the first authorization for the rebuilding of the temple.

-Tim A. Blankenship

Called To Return

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CALLED TO REPENTANCE

 

The purpose and reason for this study is to give Biblical evidence and support for the restoration and renewing of the Nation of Israel. There are many prophecies throughout Scripture which gives this support, however, this one may be the strongest. I find it sad to hear Christians who would tell us and who are teaching the masses that “the Nation of Israel is no more” or “God is finished with the Nation of Israel”. My decree as it has been for many years, and as I search all of the Bible, and see all the promises starting with Abraham, then David, and Solomon is this; “If God falls short of fulfilling the promises to Israel, then, we as Christians have no sure promise of eternity either”.

It is certain; God falls short of nothing. His promises will be fulfilled, both to Israel and to the Church of the Lord Jesus Christ. There is promise from God even in Zechariah’s name; it means “YaHWeH Remembers”. He did not forget Israel in their exile to Babylon, nor will He forget her in the Last Days.

Zechariah and Haggai were contemporaries. They both preached to the returning exiles to Jerusalem around the time of the rebuilding of the temple around 536 B.C., and had ceased due to the haters and critics, and then, around 520 BC they began to preach to encourage them to get with the rebuilding once again. Zechariah is most likely the younger of the two prophets. They were both sent by God to be encouragers of the builders, and to have them move their hearts and lives in repentance toward God. “Haggai’s primary purpose was to rebuild the temple; his preaching has a tone of rebuke for the people’s indifference, sin, and lack of trust in God. He was used to start the revival, while Zechariah was used to keep it going strong with a more positive emphasis, calling the people to repentance and reassuring them regarding future blessings. Zechariah sought to encourage the people to build the temple in view of the promise that someday Messiah would come to inhabit it.” THE MACARTHUR STUDY BIBLE p.1337.

“In the eighth month, of the second year of Darius, the word of the LORD came to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, The LORD has been very angry with your fathers. Therefore say to them, Thus says the LORD of hosts; Return to me’, says the LORD of hosts, ‘and I will return to you”, says the LORD of hosts. “Do not be like your fathers, to whom the former prophets preached, saying, ‘Thus says the LORD of hosts; Turn now from your evil ways, and your evil deeds”. But they did not hear, nor heed Me, says the LORD. Your fathers, where are they? and the prophets, do they live for ever? Yet surely My words and My statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they returned and said, “Just as the LORD of hosts determined to do to us, according to our ways, and according to our deeds, so he has dealt with us.” Zechariah 1:1-6 (NKJV).

While the people have just returned from exile, as the prophet of God that he is, he calls immediately for repentance. This is usually the first message of the prophets of God. This is an observation which only the LORD could or even would give. No false prophet ever calls for repentance, or a return to God. Zechariah’s prophecy ministry begins around 520 BC.

God gives the message to this prophet, and the first word He gives is, “Return to Me, and I will return to you”. He had first reminded them of their “fathers” who had forsaken Him, and served idols. Even though the people of God often have forsaken the Lord, God still is merciful, and longs for His people to return to Him. That is true within the Church as well. There are Christians who are in the world and carnal [of the world], and not living or walking in the glory of the Lord of life. His call to them is, “Come out from among them and be separate”.

The evidence of God’s judgment upon those who will not hear and heed the message of God’s Word is the exile. The ‘fathers’ of the exiles had loved and enjoyed their comforts, their security, their economy had been good, or so they thought. There was an enemy lurking at their door, they turned a deaf ear to God’s prophets, and many died and many went into captivity, and many lingered behind in poverty. When things look good, peaceable, comfortable, and secure be careful it is about to change. “When they say “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman.” 1 Thessalonians 5:3 (NKJV).

What is applicable for Israel is applicable for the Christian as well. Repent. We must return to our God. The Psalmist has written, “It is time for Thee, LORD, to work: for they have made void Thy law.” Psalm 119:126. With our economy having been good for so many years, and the cows have all gotten fat, the eagles are no longer soaring through the air hunting their food but feasting on dead chickens; could it be that the judgment of the USA is not far around the corner? We are having our society saturated with false gods, false doctrines, and false security; and some are wondering, “Where is God in all of this?” The answer to that question is, He is near, and will soon be here. When a nation has gone from being the “bread basket” of the world, feeding the world, to a food to fuel consumer, making our own food prices skyrocket, then the judgment of God is already upon us.

The LORD would be Just in the destruction of Israel. And He would be just as Just if He were to destroy us all. However, He will not due to the promises of His Word, and the shed blood of His Son Jesus Christ. He has instead called for those who are His, “Return to Me; and I will return to you.”

-by Tim A. Blankenship