For the LORD loveth judgment, and forsaketh not His saints; they are preserved for ever: but the seed of the wicked shall be cut off.
The righteous shall inherit the land, and dwell therein for ever.
The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
The law of his God is in his heart; none of his steps shall slide.
WORDS FROM WISDOM: “Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge.”
Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye.
And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, “Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.” So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour. And the LORD said unto Joshua,
“Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.”
Joshua therefore came unto them suddenly, and went up from Gilgal all night. And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah. And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
Sing unto the LORD, O ye saints of His, and give thanks at the remembrance of His holiness. For His anger endureth but a moment; in His favour is life: weeping may endure for a night, but joy cometh in the morning. And in my prosperity I said, I shall never be moved.
These six things doth the LORD hate: yea, seven are an abomination unto him: a proud look, a lying tongue, and hands that shed innocent blood, an heart that deviseth wicked imaginations, feet that be swift in running to mischief, a false witness that speaketh lies, and he that soweth discord among brethren.
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal. And he spake unto the children of Israel, saying, “When your children shall ask their fathers in time to come, saying, ‘What mean these stones?’ Then ye shall let your children know, saying, ‘Israel came over this Jordan on dry land’; for the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which He dried up from before us, until we were gone over: that all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.”
Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.
LORD, who shall abide in Thy tabernacle? Who shall dwell in Thy holy hill?
He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart, backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not, putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
The LORD by wisdom hath founded the earth; by understanding hath He established the heavens. By His knowledge the depths are broken up, and the clouds drop down the dew.
But the LORD shall endure for ever: He hath prepared His throne for judgment. And He shall judge the world in righteousness, He shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
…That thou mayest walk in the way of good and keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
But know that the LORD hath set apart him that is godly for Himself: the LORD will hear when I call unto Him.
Wisdom says, “…Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.”
And as they went to tell His disciples, behold, Jesus met them, saying,
And they came and held Him by the feet, and worshipped Him. Then said Jesus unto them,
“Be not afraid: go tell My brethren that they go into Galilee, and there shall they see Me.”
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and the prophets, from morning till evening. And some believed the things which were spoken, and some believed not.
Jesus, when He had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after His resurrection, and went into the holy city, and appeared unto many.
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, “Truly this was the Son of God.”
And now I exhort you to be of good cheer: for there shall be no loss of life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, “Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left.
While he answered for himself, “Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.”
When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, “How did these nations serve their gods? Even so will I do likewise.” Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which He hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
And as He sat upon the Mount of Olives, the disciples came unto Him privately, saying, “Tell us, when shall these things be, and what shall be the sign of Thy coming, and of the end of the world?”
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, “Go thy way for this time; when I have a convenient season, I will call for thee.”
Hear, O Israel: “Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, a people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, ‘Who can stand before the children of Anak!’
“Understand therefore this day, that the LORD thy God is He which goeth over before thee; as a consuming fire He shall destroy them, and He shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee. Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, ‘For my righteousness the LORD hath brought me in to possess this land:’ but for the wickedness of these nations the LORD doth drive them out from before thee. Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that He may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
“Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.”
Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
And the night following the Lord stood by him, and said, “Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.”
All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments, or no. And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
On these two commandments hang all the Law and the Prophets.
And he said, “The God of our fathers hath chosen thee, that thou shouldest know His will, and see that Just One, and shouldest hear the voice of His mouth. For thou shalt be His witness unto all men of what thou hast seen and heard…”
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? Or hath God assayed to go and take Him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? Unto thee it was shewed, that thou mightest know that the LORD He is God; there is none else beside Him. Out of heaven He made thee to hear His voice, that He might instruct thee: and upon earth He shewed thee His great fire; and thou heardest His words out of the midst of the fire.
“But what think ye? A certain man had two sons; and he came to the first, and said, ‘Son, go work to day in my vineyard.’ He answered and said, ‘I will not:’ but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, ‘I go, sir:’ and went not. Whether of them twain did the will of his father?”
They say unto him, ‘The first.’ Jesus saith unto them,
“Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.”
Then Paul answered, “What mean ye to weep and to break mine heart? For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.”
And Moses said unto them, “If ye will do this thing, if ye will go armed before the LORD to war, and will go all of you armed over Jordan before the LORD, until He hath driven out His enemies from before Him, and the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD. But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.
“Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.” And the children of Gad and the children of Reuben spake unto Moses, saying, “Thy servants will do as my lord commandeth. Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: but thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.”
Woe unto the world because of offences! For it must needs be that offences come; but woe to that man by whom the offence cometh!
For he mightily convinced the Jews, and that publickly, shewing by the Scriptures that Jesus was Christ.
As I was doing my regular Scripture reading this morning questions about revival came to my mind. Some of them, and my observations are below.
As I was reading my daily reading I had the thoughts of revival come to mind. The word “Revival” is not used much, if any, in all the Bible. A question came to mind of, “What is revival?” This question came to mind as the Asbury University in the State of Kentucky is reported to be experiencing revival. I will not question whether it is of God; I believe it is. But, does revival always have to be a big thing of groups of many people moved by God; or can it also be a relatively quiet event with only a few knowing about it, yet affecting change in the world? Do those who are faithful to God need to see or experience revival?
As I have contemplated on this my thoughts went back to the birth of a little baby boy, born in a manger, in Bethlehem. I would say that for the most part few knew about or were told of it at that time. Yet, God had showed up. How many people experienced that “Revival?” Mary, Joseph, the shepherds, the Magi, Simon, and Anna. You might include Zachariah and Elisabeth, and later John the Baptist their son. Probably less than twenty people, experienced that great event revival. That great revival changed the world forever. GOD is not silent. He is still speaking through His word through His faithful people.
I also believe that the prophet Elijah experienced revival; not on Mount Carmel, but after he had ran from Jezebel, and was hiding in a cave, and GOD spoke to him, not in fire, wind, or earthquake; but in a small, still voice. My belief is that those who are His can and do experience revival every time they read the word of God, hear it and do God’s will.
There is a grave need for repentance in the House of God (those who are born again, but have drifted away, are backsliden, and out of the will of God). Judgment must begin at the house of God.
Now, the only way to true revival is to come to GOD His way, and that is through the finished work of Jesus Christ, God’s only begotten Son, on the cross. Through His death, burial, and resurrection.
And the LORD said unto Moses, “Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thine hand upon him; and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient. And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.”
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of Man suffer of them.
God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men’s hands, as though He needed any thing, seeing He giveth to all life, and breath, and all things; and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being; as certain also of your own poets have said, “For we are also his offspring.” Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; and he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. And those that died in the plague were twenty and four thousand.
For the Son of Man shall come in the glory of His Father with His angels; and then He shall reward every man according to his works.
Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out, and said, “Sirs, what must I do to be saved?” And they said, “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.”
And he took up his parable, and said, “Rise up, Balak, and hear; hearken unto me, thou son of Zippor: God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do or hath He spoken, and shall He not make it good?
“Behold, I have received commandment to bless: and He hath blessed; and I cannot reverse it. He hath not beheld iniquity in Jacob, neither hath He seen perverseness in Israel: the LORD his God is with him, and the shout of a King is among them. God brought them out of Egypt; He hath as it were the strength of an unicorn. Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, ‘What hath God wrought!’ Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.”
But He answered and said,
“Every plant, which My heavenly Father hath not planted, shall be rooted up.”
Known unto God are all His works from the beginning of the world.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor. And the LORD spake unto Moses and Aaron in Mount Hor, by the coast of the land of Edom, saying,
“Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against My word at the water of Meribah. Take Aaron and Eleazar his son, and bring them up unto mount Hor: and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.”
And Moses did as the LORD commanded: and they went up into Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
Then they that were in the ship came and worshipped Him, saying, “Of a truth Thou art the Son of God.”
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And Moses said unto Aaron,
“Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.”
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed.
Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah. And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought He them out of it. And about the time of forty years suffered He their manners in the wilderness.
And Moses said, “The people, among whom I am, are six hundred thousand footmen; and thou hast said, ‘I will give them flesh, that they may eat a whole month.’ Shall the flocks and the herds be slain for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?” And the LORD said unto Moses,
“Is the LORD’S hand waxed short? Thou shalt see now whether My word shall come to pass unto thee or not.”
All things are delivered unto Me of My Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.
Then departed Barnabas to Tarsus, for to seek Saul: and when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
And the LORD spake unto Moses, saying,
“Speak unto Aaron and unto his sons, saying, ‘On this wise ye shall bless the children of Israel, saying unto them,
‘The LORD bless thee, and keep thee: the LORD make His face shine upon thee, and be gracious unto thee: the LORD lift up His countenance upon thee, and give thee peace.’
“And they shall put My name upon the children of Israel; and I will bless them.”
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins.
And the LORD spake unto Moses, saying,
“And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be Mine; because all the firstborn are Mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto Me all the firstborn in Israel, both man and beast: Mine shall they be: I am the LORD.”
Then saith He unto His disciples,
“The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest.”
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God.
These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty. But the Levites were not numbered among the children of Israel; as the LORD commanded Moses. And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.
When the even was come, they brought unto Him many that were possessed with devils: and He cast out the spirits with His word, and healed all that were sick: that it might be fulfilled which was spoken by Esaias the prophet, saying, “Himself took our infirmities, and bare our sicknesses.”
Therefore they that were scattered abroad went every where preaching the word. Acts 8:4
Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus. Acts 8:35